ISityhilelo 18: isikhalo esikhulu—2018-2030

“ Ndeva izwi lomntu eUlayi;

wadanduluka wathi, Gabriyeli, mcacisele umbono lowo ” Daniyeli 8:16.

Inqaku lengcaciso yeqweqwe

Ukusuka phezulu ukuya ezantsi: Imiyalezo evela kwiingelosi ezintathu zeSityhilelo 14.

Ezi ziinyaniso ezintathu ezikwincwadi kaDaniyeli eyatyhilwa kwabangcwele emva kokuvavanywa kwetyala ngentwasahlobo yowe-1843 nasemva kwaloo Oktobha 22, 1844. Engayinanzi indima yeSabatha, amaSabatha okuqala ayengayiqondi intsingiselo yokwenyaniso yezi zigidimi. AmaSabatha awayelindele ukubuya kukaKristu aye anxulumanisa amava awo ‘nesikhalo sasezinzulwini zobusuku ’ okanye “ ezinzulwini zobusuku ” ecatshulwe kumzekeliso ‘weentombi ezilishumi ’ ukususela kuMat . yoMyeni ” iyakhankanywa.

1-     Umxholo womgwebo waphuhliswa kuDan.8:13-14 nongumxholo wesigidimi sengelosi yokuqala kwiSityhi.14:7: “ Moyikeni uThixo, nimzukise; ngokuba lifikile ilixa lokugweba kwakhe; Umhlaba, amazulu, nemithombo yamanzi! »: Ukubuyela kuMgqibelo, okuphela kosuku lwesixhenxe oluyinyaniso lomyalelo wobuthixo, iSabatha yamaYuda kunye nosuku lokuphumla lweveki, lufunwa nguThixo kwesine kwemithetho yakhe elishumi.

2-     Ukugwetywa kweRoma yoopopu , “ uphondo oluncinane ” ‘nokumkani owahlukileyo ’ kaDaniyeli 7:8-24 nesama-8:10-23 ukusa kwesama-25, ofumana igama elithi “ iBhabhiloni enkulu ” kwisigidimi sengelosi yesibini ka-Apo. 14:8 : “ Iwile, iwile iBhabheli enkulu; ": ngokuyintloko, ngenxa yeCawa, "imini yelanga" yangaphambili eyazuzwa njengelifa kuMlawuli uConstantine I owayisungula ngoMatshi 7, 321. Kodwa eli binzana elithi " yawa " lithetheleleka ngokutyhilwa kwemvelo yalo eqalekisiweyo nguThixo njengoko yena. wazisa kubakhonzi bakhe bamaSabatha emva kowe-1843, ngowe-1844, ngokubuyisela uqheliselo lweSabatha eyayilahliwe. “ Uwile ” kuthetha ukuthi: “Uthathiwe kwaye woyisiwe.” Ngaloo ndlela uThixo wenyaniso uvakalisa uloyiso lwakhe nxamnye nenkampu yobuxoki bonqulo.

3-     Umxholo womgwebo wokugqibela apho “ umlilo wokufa kwesibini ” uhlasela amaKristu avukelayo. Lo ngumfanekiso ovezwa kuDan.7:9-10, umxholo uphuhliswa kwiSityhi.20:10-15, kwaye ngumxholo wesigidimi sengelosi yesithathu kwiSityhi.14 :9-10 : saza salandela esinye isithunywa sezulu, sisithi ngezwi elikhulu, Ukuba umntu uthe walinqula irhamncwa nomfanekiselo walo, wamkela uphawu ebunzini lakhe, nokuba sesandleni sakhe, uya kuyisela naye iwayini yomsindo kaThixo, egalelwe ngaphandle. umxube kwindebe yengqumbo yakhe, yaye uya kuthuthunjiswa ngomlilo nesulfure, phambi kwezithunywa ezingcwele naphambi kweMvana ": Apha, iCawa ifaniswa "nophawu lwerhamncwa ".

Phawula ukufana okufanayo kwamanani eendinyana ekujoliswe kuzo kuDaniyeli 7: 9-10 nakwiSityhilelo 14: 9-10 .

Ingelosi yesine : ibonakala kuphela kwi-Apo.18 apho ifanekisela ukuvakaliswa kokugqibela kwezigidimi ezintathu zangaphambili zama-Adventist ezixhamla kuko konke ukukhanya kobuthixo okufikile ukubakhanyisela ukususela ngo-1994 kwaye kude kube sekupheleni kwehlabathi, oko kukuthi, kude kube sekupheleni kwehlabathi. intwasahlobo ka-2030 Le yindima ekufuneka idlalwe ngulo msebenzi. Ukukhanya okuza kuyikhanyisela kutyhila amatyala alandelelanayo: onqulo lwamaKatolika, ukususela ngowama-538; yonqulo lwamaProtestanti, ukususela ngowe-1843; kunye neziko elisemthethweni lama-Adventist, ukususela ngo-1994. Zonke ezi ziphoso zomoya zazinesizathu, ngexesha lazo: ukwaliwa kokukhanya okucetywayo nguMoya oyiNgcwele kaThixo ngoYesu Kristu. “ Ngexesha lesiphelo ” elikhankanywe kuDan.11:40, iCawa yamaKatolika ihlanganisa ndawonye kwisiqalekiso sayo, onke amaqela onqulo, angamaKristu okanye akunjalo, abugqalayo ubulungiseleli negunya layo; oku kuphantsi kobume bento ebizwa ngokuba yi “ecumenical” “ecumenical” eyathi, emva kobuProtestanti, iAdventism esemthethweni yajoyina ngo-1995.

2 Korinte 4:3-4

“ …Ukuba ke iVangeli yethu isasazekile, igqutyuthelwe kwabatshabalalayo; kuba abangakholwayo, uThixo weli phakade wabamfamekisayo ingqondo, ukuze bangaboni ubuqaqawuli beendaba ezilungileyo zozuko lukaKristu, ongumfanekiselo kaThixo . »

"Kwaye ukuba ilizwi lesiprofeto lihlala lingaqondakali, liya kuhlala linjalo kwabo bamele ukulahleka."

Kwakhona, kwisishwankathelo sezityhilelo ezinikwe kolu xwebhu yazi ukuba, “ ukugwebela ubungcwele ”,

ukususela entwasahlobo ka-1843 esekwe ngummiselo womdali nowiso-mthetho uThixo kaDaniyeli 8:14, ngokwe “ Vangeli kanaphakade ” yakhe,

ehlabathini lonke, amadoda nabafazi bonke,

 kufuneka abhaptizwe egameni likaYesu Krestu ngokuntywiliselwa ngokupheleleyo ukuze afumane ubabalo lukaThixo,

imele igcine uMgqibelo , uphumlo lweSabatha yomhla wesixhenxe, ingcwaliswe nguThixo kwiGenesis 2, nowe-4 kwemithetho yakhe eli-10 ecatshulwe kwiEksodus 20; oku, ukuze alugcine ubabalo lwakhe;

afanele ahlonele imithetho yobuthixo yokuziphatha nemithetho yokutya echazwe kwiBhayibhile Engcwele, kwiGenesis 1:29 nakwiLevitikus 11, (ubungcwele bomzimba)

kwaye kufuneka " angalideli ilizwi lakhe lesiprofeto ", ukuze "angawucimi uMoya kaThixo " (1 Tes.5: 20).

Nabani na ongazifikeleliyo ezi mpawu ugwetyelwe nguThixo ukuba abandezeleke “ kukufa kwesibini ” okuchazwe kwiSityhilelo 20.

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Iphepha  lesihloko

07  Inkcazo

12  UThixo nendalo yakhe

13:  Iziseko Zenyaniso ZeBhayibhile

16  Inqaku elisisiseko : Matshi 7, 321, usuku oluqalekisiweyo lwesono

26  Ubungqina bukaThixo bunikelwe emhlabeni

28  Qaphela : Musa ukubhidanisa ukufela ukholo nesohlwayo

29  IGenesis: isishwankathelo esibalulekileyo sesiprofeto

30  Ukholo nokungakholwa

33  Ukutya kweMozulu eFanelekileyo

37  Imbali Etyhiliweyo Yokholo Lokwenyaniso

39  Amanqaku okulungiselela incwadi kaDaniyeli

41  Konke kuqala kuDaniyeli - INCWADI KADANIYELI

42  Daniyeli 1 Ukufika kukaDaniyeli eBhabheli

45  UDANIYELI 2 Umfanekiso wombono kaNebhukadenetsare ukumkani

56  UDaniyeli 3 Amaqabane amathathu eziko

62  UDaniyeli 4 – Ukumkani wathotywa waza waguquka

69  Daniyeli 5 Isigwebo sikaBheleshatsare ukumkani

74  UDaniyeli 6 emhadini weengonyama

79  UDaniyeli 7 - The izilwanyana ezine nophondo oluncinane lukapopu

90  Daniyeli 8 - UbuPopu buqinisekisiwe - ummiselo ongcwele kaDan.8: 14.

103  Daniyeli 9 Isibhengezo sexesha lolungiselelo lwasemhlabeni lukaYesu Krestu.

121  Daniyeli 10 Isibhengezo sentlekele enkulu - Imibono yentlekele

127  Daniyeli 11 Iimfazwe ezisixhenxe zamaSiriya.

146  UDaniyeli 12 - Ubuthunywa behlabathi bama-Adventist bubonisiwe kwaye babhalwa umhla.

155  Intshayelelo kumfuziselo wesiprofeto

158  I-Adventism

163  Ukujongwa kokuQala kwiApocalypse

167  IiMpawu zaseRoma kwisiprofeto

173  Ukukhanya ngeSabatha

176  Ummiselo kaThixo kuDaniyeli 8:14

179  Ukulungiselela iApocalypse

183  IApocalypse kwisiShwankathelo

188  Icandelo lesibini: uphononongo oluneenkcukacha lweApocalypse

188  IsiTyhilelo 1 : Intshayelelo-UkuBuya kukaKristu-Umxholo wama-Adventist

199  ISityhilelo 2 : INdibano kaKristu ukususela ekusekweni kwayo ukuya kutsho ngo-1843

199 Ithuba  loku-1 : I-Efese -  ixesha le -2 : iSmirna - ixesha le -3 : iPergamo -

Ixesha lesine : iTiyatira

216  ISityhilelo 3 : INdibano kaKristu ukususela ngo-1843 - ukholo lwabapostile lubuyiselwe.

Ixesha le -216  5th : iSardesi -  ixesha le-6 : iFiladelphia -

223  Isiphelo se-Adventism Sityhilwe kumbono wokuQala ka-Ellen G. White

225  Ixesha lesixhenxe : Lawodike

229  ISityhilelo 4 : Umgwebo wasezulwini

232  Qaphela : UMTHETHO KATHIXO uyaprofeta

239  ISityhilelo 5 : uNyana woMntu

244  ISityhilelo 6 : Abadlali, izijeziso zikaThixo kunye nemiqondiso yamaxesha exesha lobuKristu - Amatywina ama-6 okuqala

251  ISityhilelo 7 : Seventh-day Adventism itywinwe "ngetywina likaThixo ": iSabatha kunye nemfihlo " itywina lesixhenxe ".

259  ISityhilelo 8 : “ Amaxilongo ” amane okuqala.

268  ISityhilelo 9 : Eyesi-5 neyesi-6 “ amaxilongo ”

268  eyesi-5 “ ixilongo ”

276  " ixilongo " le-6

286  ISityhilelo 10 : “ incwadi encinane evulekileyo ”

291  Ukuphela kwenxalenye yokuqala yeSityhilelo

Icandelo lesibini: imixholo ephuhlisiwe

292  ISityhilelo 11 : ulawulo lukapopu - ukungakholelwa kuThixo kwesizwe - " ixilongo " le-7

305  ISityhilelo 12 : isicwangciso esikhulu esisembindini

313  ISityhilelo 13 : abazalwana bobuxoki bonqulo lobuKristu

322  ISityhilelo 14 : Ixesha leSeventh-day Adventism

333  ISityhilelo 15 : Ukuphela kwexesha lovavanyo

336  ISityhilelo 16 : Izibetho ezisixhenxe Zokugqibela zengqumbo kaThixo

345  ISityhilelo 17 : ihenyukazi liyatyhilwa kwaye lichongiwe

356  ISityhilelo 18 : ihenyukazi lifumana isohlwayo salo

368  ISityhilelo 19 : Imfazwe yeArmagedon kaYesu Kristu

375  ISityhilelo 20 : Iwaka leminyaka ye-7 millennium kunye nomgwebo wokugqibela

381  ISityhilelo 21 : IYerusalem Entsha ezukileyo iyafuziselwa

392  ISityhilelo 22 : Usuku olungenasiphelo lukanaphakade

405  Ubhalo luyabulala kodwa uMoya udlisa ubomi

408  Ixesha lasemhlabeni likaYesu Kristu

410  Ubungcwele nongcwaliso

424  Ukwahlulwa kweGenesis ukusuka kwiGenesis 1 ukuya ku-22

525  Inzaliseko yezithembiso ezenziwa kuAbraham: Genesis 23 ukuya...

528  IEksodus kunye noMoses oThembekileyo - ukusuka kwiBhayibhile ngokubanzi - iyure yoKhetho lokugqibela - iSeventh-day Adventism: Ukwahlula, iGama, iMbali - Imigwebo eMikhulu kaThixo - eNgcwele ukusuka kuA ukuya kuZ - Ukugqwethwa kwezibhalo zebhayibhile. – UMoya uyayibuyisela inyaniso.

547  Unikezelo lokugqibela

548 Ubizo lokugqibela

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Ndicacisele ngoDaniyeli nesiTyhilelo

Inkcazo-ntetho

Ndazalelwa kwaye ndihlala kweli lizwe linezothe kakhulu, kuba uThixo ngokufuziselayo walibiza ikomkhulu lalo “ iSodom neYiputa ” kwiSityhi.11:8. Imodeli yayo yoluntu, iRiphabliki, enomona, yaxeliswa, yasasazwa kwaye yamkelwa ngabantu abaninzi kwihlabathi liphela; eli lizwe yiFransi, ilizwe elilawulayo nelinemvukelo, umlingelo kwiiRiphabliki ezintlanu ngoorhulumente bakarhulumente abagwetywe nguThixo. Ngokuzingca, ivakalisa kwaye ibonise iitafile zayo zamalungelo oluntu, zichase ngokukrakra kumacwecwe emisebenzi yoluntu ebhalwe ngokohlobo “lwemithetho elishumi” ngumdali uThixo ngokwakhe. Ukususela ekuqalekeni kwayo nolawulo lwayo lokuqala, iye yalukhusela utshaba lwayo, unqulo lwamaRoma Katolika imfundiso yayo ayizange iyeke ukubiza “kubi” oko uThixo akubiza ngokuba “kulungileyo” nokubiza “okulungileyo” oko akubiza ngokuthi “kubi.” ”. Iqhubeka nokuwa kwayo okungathethekiyo, iMvukelo yayo yakhokelela ekubeni yamkele ukungakholelwa kubukho bukaThixo. Ngaloo ndlela, njengesidalwa, imbiza yomhlaba, iFransi ibandakanyeka kwisigxina esichasayo kuThixo onamandla onke, imbiza yokwenyani yentsimbi; isiphumo sasixelwe kwangaphambili kwaye kwaprofetwa nguye; iya kuba netyala lezono “ zeSodom ” ezaziphambi kwayo. Imbali yehlabathi kangangeminyaka eli-1700 okanye ngaphezulu iye yaphenjelelwa yimpembelelo yayo engendawo, ngokukodwa ukuxhasa kwayo igunya likapopu wamaRoma Katolika, ukususela kukumkani wayo wokuqala, uClovis I, ukumkani wokuqala wamaFranks . Wabhaptizwa eReims, ngoDisemba 25 ngonyaka wama-498. Olu suku lunomqondiso wokubhiyozelwa kweKrismesi okunxulunyaniswa neRoma, ngokungekho sikweni nangenkohlakalo, nomhla wokuzalwa kukaYesu Kristu, uThixo osenyameni, umdali wehlabathi nowayinyama. yonke into ephilayo okanye ekhoyo; olibiza ngokufanelekileyo isibizo esithi “ uThixo wenyaniso ” kuba uyabucekisa “ ubuxoki obunoyise uMtyholi ,” njengoko uYesu wavakalisayo.

Ngaba uyafuna ubungqina obungenakuphikiswa bokuba akukho popu waseRoma uvumelekileyo ukuba uthi ungumkhonzi kaYesu Kristu? Nantsi, ichanekile kwaye ingokwebhayibhile: UYesu wathi kuMat.23:9: “ Ningabizi mntu ngokuba nguyihlo emhlabeni apha; ngokuba mnye uYihlo, osemazulwini. »

Ubizwa ntoni upopu emhlabeni? Wonke umntu unokuyibona, " uyise ongcwele ", okanye, " ubawo ongcwele kakhulu ". Abefundisi bamaKatolika bakwabizwa ngokuba “ ngootata ”. Esi simo sengqondo semvukelo sibangela ukuba izihlwele zababingeleli zizibeke njengabalamleli abayimfuneko phakathi koThixo nomoni, ngoxa iBhayibhile ifundisa ukuba afikelele ngokukhululekileyo kuThixo owavunyelwa nguYesu Kristu. Ngale ndlela, inkolo yamaKatolika yenza abantu babonakale bebalulekile kwaye bebalulekile. Oku kuphambukiswa ekuthetheleni ngokuthe ngqo kukaYesu Kristu kuya kugwetywa nguThixo ngesiprofeto, kuDan.8:11-12. Umbuzo Wempendulo : Ngubani onokukholelwa ukuba umdali onamandla uThixo unokuthabatha njengabakhonzi bakhe abantu abangamthobeliyo “ ngekratshi ” eligabadeleyo eliqalekiswa kuDan.7:8 nese-8:25? Impendulo yeBhayibhile kolu hlaselo lweengqondo zomntu ikule ndinyana evela kuYer.17:5 : “ Utsho uYehova ukuthi, Iqalekisiwe indoda ekholose ngomntu , eyibambayo inyama , eyijikayo intliziyo yakhe kuYehova. ! »

Ngenxa yokuba yayiyiFransi eyayibumba kakhulu imbali yonqulo yenxalenye enkulu yexesha lamaKristu, uThixo wanika umFrentshi uthumo lokutyhila indima yakhe eqalekisiweyo; oku, ngokukhanyisa intsingiselo efihlakeleyo yezityhilelo zakhe zesiprofeto ezifihliweyo ngomgaqo ongqongqo weBhayibhile.

Ngowe-1975 ndafumana isaziso sothumo lwam lobuprofeti ngombono, intsingiselo yokwenene endayiqonda kuphela ngowe-1980, emva kokuba ndibhaptiziwe. Ndibhaptizelwe kwinkolo yobuKrestu yamaSabatha, ndiyazi, ukusukela ngo-2018, ukuba ndibekwe kwinkonzo yexesha lejubhile (i-7 amaxesha angama-7 iminyaka) eya kuphela ngentwasahlobo ka-2030 kunye nokubuya kubuqaqawuli be iNkosi uThixo uSomandla, uYesu Kristu.

Ukuqonda ubukho bukaThixo okanye uYesu Kristu akwanelanga ukufumana usindiso olungunaphakade .

Ndikhumbula apha, ngaphambi kokuba abuyele ezulwini, uYesu wayebhekisa kubafundi bakhe amazwi ezi ndinyana ukususela kuMat.28:18 ukusa kweyama-20 : “Akusondela uYesu, wathetha kubo, wathi, Linikwe mna lonke igunya emazulwini. emhlabeni. Hambani ngoko niye kuzenza abafundi zonke iintlanga , nibabhaptizela egameni loYise , loNyana , loMoya oyiNgcwele , nibafundisa ukuba bazigcine zonke izinto endiniwisele umthetho ngazo . Kwaye niyabona, mna ndinani yonke imihla, kude kube sekuphelisweni kwephakade eli. UMoya wakhe ongokobuthixo waphefumlela kumpostile uPetros esinye isibhengezo esisesikweni nesinyanisekileyo seZenzo 4:12 esithi: “ Akukho lusindiso kuwumbi; kuba akukho gama limbi phantsi kwezulu, linikiweyo phakathi kwabantu, esimele ukusindiswa ngalo .”

Ngenxa yoko, qonda, unqulo olusixolelanisa noThixo alusekelwanga kwilifa lenkolo ngenxa yezithethe zabantu. Ukholo kwidini lokuzithandela elinikelwa nguThixo, ngokufa kwakhe njengomntu kuYesu Krestu, kuphela kwendlela yokufumana uxolelaniso nobulungisa obugqibeleleyo bobungcwele Bakhe obungcwele. Kwakhona, nokuba ungubani na, ingakhathaliseki imvelaphi yakho, unqulo oluzuze ilifa, uhlanga lwakho, ibala lakho okanye ulwimi lwakho, okanye kwanewonga lakho phakathi kwabantu, ukuxolelana kwakho noThixo kuza kuphela ngoYesu Kristu nokubambelela kwimfundiso yakhe athetha ngayo. kubafundi bakhe kude kube sekupheleni kwehlabathi; njengoko kungqinwa kolu xwebhu.

Ibinzana elithi “ uYise, uNyana noMoya oyiNgcwele ” lichaza iindima ezintathu ezilandelelanayo ezidlalwa nguThixo omnye kwisicwangciso sakhe sosindiso esinikelwa kumoni onetyala, ogwetyelwe “ukufa kwesibini ”. Lo “bathathu emnye” akayondibano yoothixo abathathu, njengoko amaSilamsi ekholelwa njalo, ngaloo ndlela ethethelela ukuyigatya kwawo le mfundiso yobuKristu nonqulo lwayo. Njengo “ Bawo ”, uThixo ungumdali wethu kubo bonke; “njengoNyana ” wazinikela umzimba wenyama ukuze acamagushele izono zabanyulwa bakhe endaweni yazo; kwi “ UMoya Oyingcwele ”, uThixo, uMoya kaKristu ovusiweyo, uza kunceda abanyulwa bakhe ukuba baphumelele enguqukweni yabo ngokufumana “ ubungcwele ekungekho bani uya kuyibona iNkosi ngaphandle kwayo ”, ngokutsho kompostile uPawulosi Heb.12 : 14; “ ukungcwaliswa ” kuthetha ukwahlulelwa kunye noThixo. Kungqina ukwamkela kwakhe lowo unyuliweyo kwaye kubonakala kwimisebenzi yokholo lwakhe, kuthando lwakhe ngoThixo nangenyaniso yakhe yeBhayibhile ephefumlelweyo netyhiliweyo.

Ukufunda olu xwebhu kubalulekile ukuqonda inqanaba eliphezulu kakhulu lesiqalekiso esinzima kubantu bomhlaba, amaziko abo enkolo kunye nalawo ehlabathi lamaKristu aseNtshona, ngakumbi, ngenxa yemvelaphi yabo yobuKristu; kuba indlela elandwe nguYesu Krestu ibandakanya indlela eyodwa nekhethekileyo yokusindisa yeprojekthi kaThixo; ngenxa yoko, ukholo lobuKristu luhlala luyinto ekujoliswe kuyo ekuhlaselweni ngumtyholi kunye needemon.

Ngokusisiseko, iprojekthi yokusindisa eyilwe ngumdali kaThixo ilula kwaye isengqiqweni. Kodwa unqulo luthatha isimilo esintsonkothileyo ngenxa yesibakala sokuba abo balufundisayo bacinga kuphela ukuthethelela ingcamango yabo yonqulo yaye, besenza isono, ngokufuthi ngenxa yokungazi, le ngcamango ayisavisisani neemfuneko zikaThixo. Ngenxa yoko, uyababetha ngesiqalekiso sakhe abasitolika ngokwenzuzo yabo yaye abaluva ungcikivo olungokobuthixo.

Lo msebenzi awenzelwanga ukufumana ibhaso loncwadi; kumdali uThixo, indima yakhe ekuphela kwayo kukubeka abanyulwa bakhe kuvavanyo lokholo oluya kubavumela ukuba bafumane ubomi obungunaphakade abazuzwe nguYesu Krestu. Uya kufumana uphindaphindo apho, kodwa esi sisimbo esisetyenziswa nguThixo ngokubethelela iimfundiso ezifanayo azityhilayo ngemifanekiso nemiqondiso eyahlukahlukeneyo. Ezi ziphindaphindo zininzi zenza obona bungqina bubalaseleyo bobunyaniso bazo yaye zingqina ukubaluleka kwakhe kwiinyaniso ezizekelisayo ezibandakanyekileyo. Imizekeliso eyafundiswa nguYesu iyakungqina oku kugxininiswa nokuphindaphindwa.

Uya kufumana kulo msebenzi izityhilelo ezinikwe ngumdali omkhulu uThixo owasityelelayo phantsi kwegama lomntu likaYesu waseNazarete, owaba phantsi kwesihloko esithi “othanjisiweyo”, okanye “umesiya”, ngokwesiHebhere elithi “mashiah” ecatshulwe kuDan. .9:25, okanye “uKristu”, ngokusuka kwigama lesiGrike elithi “christos” kwimibhalo yomnqophiso omtsha. Kuye, uThixo weza ukuze anikele ngobomi bakhe obunyulu ngokugqibeleleyo njengedini lokuzithandela, ukuze aqinisekise izithethe zamadini ezilwanyana angaphambi kokufika kwakhe ukususela kwisono santlandlolo esenziwa nguEva noAdam. Ibinzana elithi “ umthanjiswa ” libhekisela kumntu othanjiswa nguMoya Oyingcwele omelwa yioli yomthi womnquma. Isityhilelo esingokwesiprofeto esinikwe nguThixo ngegama elilodwa likaYesu Krestu nomsebenzi wakhe wokucamagushela sikhokela abanyulwa bakhe kwindlela ekhokelela kubomi obungunaphakade. Kuba usindiso ngobabalo lulodwa alubathinteli abanyuliweyo ukuba bawele kwimigibe angayaziyo. Ngoko ke kukugcwalisa isipho sakhe sobabalo, ukuze egameni likaYesu Kristu, uThixo eze ukuze atyhile ubukho bemigibe eyintloko evumela abakhonzi bakhe bokugqibela bexesha lesiphelo, ukuba bahlalutye, bagwebe, baze baqonde ngokucacileyo ababhidekileyo . Imeko yenkolo yobuKrestu yehlabathi ekhoyo kweli xesha lokugqibela losindiso lwasemhlabeni.

Kodwa ngaphambi kokuhlwayela, kuyacetyiswa ukuba kuncothulwe; kuba ubume bomdali kaThixo bugqwethwa yimfundiso yeenkonzo ezinkulu ezikholelwa kuThixo omnye ezixhaphakileyo emhlabeni. Bonke banento enye yokuba banyanzelise uThixo omnye ngokunyanzelwa baze ngaloo ndlela bangqine ukwahlukana kwabo nalo naluphi na ulwalamano kunye naye. Inkululeko ecacileyo edityaniswe nokholo lobuKristu kuphela ngenxa yeemeko zangoku zelo xesha, kodwa kamsinya nje xa uThixo evumela iidemon ukuba zenze ngokukhululekileyo, oku kunyanyezelwa kwabo bangazilandeliyo kuya kuphinda kubonakale. Ukuba uThixo wayefuna ukwenza ngokunyanzelwa, kwakuya kwanela ngaye, ngokulula, ukuba azenze abonakale emehlweni abo, ukuze afumane kwizidalwa zakhe ukuba zithobele konke ukuthanda kwakhe. Ukuba akenzanga ngolu hlobo, kungenxa yokuba ukukhetha kwakhe amagosa anyuliweyo kuxhomekeke, kuphela , ekukhetheni ngokukhululekileyo ukumthanda okanye ukumgatya; ukhetho olukhululekileyo alunika zonke izidalwa zakhe. Kwaye ukuba kukho isithintelo, oko kuphela kwesimilo semvelo sabanyuliweyo abatyhalwa kwaye batsalwe, ngendalo yabo ekhululekileyo, nguThixo wothando. Kwaye eli gama lothando liyifanela kakuhle, kuba liyithobela phantsi, ngokunika izidalwa zalo umboniso owenziwe kwisenzo esenza ukuba ungaphikiswa; oku ngokunikela ngobomi bakhe ukuze bucamagushele, ngobuntu bukaYesu Kristu, ngenxa yezono ezizuzwe njengelifa nezenziwe ngabanyulwa bakhe kuphela ngexesha lokungazi nobuthathaka babo. Ingqalelo ! Emhlabeni, eli gama elithi uthando lithatha kuphela uhlobo lwemvakalelo kunye nobuthathaka bayo. EkaThixo yomelele kwaye inobulungisa ngokugqibeleleyo; nto leyo eyenza umahluko kuba ithatha imo yomgaqo apho imvakalelo ilawulwa ngokupheleleyo. Ngoko ke, unqulo lokwenyaniso olwamkelwa nguThixo lusekelwe ekubambeleleni ngokukhululekileyo kumntu wakhe, kwiingcamango zakhe nakwimigaqo yakhe emiselwe yimithetho. Bonke ubomi basemhlabeni bakhelwe phezu kwemithetho yenyama, yekhemikhali, yokuziphatha, yengqondo neyomoya. Kanye njengokuba ingcamango yokusaba kumthetho womxhuzulane wasemhlabeni nokuwenza unyamalale yayingayi kungena engqondweni yomntu, umoya wakhe unokuchuma kuphela ngemvisiswano kwintlonipho nokuthobela imithetho nemigaqo eyamiselwa ngumdali uThixo. Yaye la mazwi ompostile uPawulos afumaneka kweyoku-1 kwabaseKorinte 10:31 ngaloo ndlela athetheleleka ngokugqibeleleyo: “ Enoba niyadla, nokuba niyasela, nokuba nenza yiphi na into, zenzeleni uzuko lukaThixo izinto zonke .” Ukusetyenziswa kwesi simemo simahla kwenziwa nokwenzeka sisibakala sokuba, eBhayibhileni, yaye kuyo kuphela, uThixo uye wanikela waza wazityhila iimbono zakhe zobuthixo. Yaye kubalulekile ukuqwalasela uluvo lwakhe ekuphumezeni umsebenzi ‘wobungcwele , ’ ngokutsho kweHeb. 12:14 , “ akukho mntu uya kuyibona iNkosi . Ngamanye amaxesha uluvo lwakhe luthatha uhlobo lommiselo, kodwa alunakuphikiswa ngakumbi kunolo lunikelwa ngugqirha oyingcali athe umntu angxamele ukumthobela, ecinga ukuba wenza okona kulungileyo kwimpilo yakhe. ukuba akalunganga). Umdali uThixo, ngaphezu kwako konke, nguye kuphela noyena gqirha wokwenyaniso wemiphefumlo amaziyo ngezona nkcukacha zincinane. Kubuhlungu kodwa kuyaphilisa nanini na imeko ivuma. Kodwa ekugqibeleni, uya kutshabalalisa aze atshabalalise bonke ubomi basezulwini nobusemhlabeni obuye bangqineka bungakwazi ukumthanda yaye ngenxa yoko, ukumthobela.

Ngoko ke, ukunganyamezeli unqulo kusisiqhamo esityhilwayo sonqulo lobuxoki lokunqula uThixo omnye. Kudala isiphoso esibi kakhulu kwaye sisono kuba sigqwetha isimilo sikaThixo, kwaye ngokumhlasela, akubeki emngciphekweni wokufumana intsikelelo yakhe, ubabalo lwakhe nosindiso lwakhe. Noko ke, uThixo uyisebenzisa njengesibetho ukohlwaya nokubetha uluntu olungakholwayo okanye olungathembekanga. Ndithembele apha kubungqina bebhayibhile kunye nembali. Eneneni, imibhalo yomnqophiso omdala isifundisa ukuba ukuze ohlwaye abantu bakhe, uhlanga olubizwa ngokuba nguSirayeli, uThixo wasebenzisa abantu ‘bamaFilisti,’ ummelwane wakhe osondeleyo. Ngexesha lethu aba bantu baqhubeka nesi senzo phantsi kwegama elithi "Palestinian". Kamva, xa wayefuna ukutyhila umgwebo wakhe nokugwetywa kwakhe okokugqibela lo Sirayeli wokwenyama wasemhlabeni, wabiza inkonzo yokumkani wamaKaledi uNebhukadenetsare; oku kathathu. Kweyesithathu, ngo-586, uhlanga lwatshatyalaliswa baza abantu abasindileyo bathatyathelwa ekuthinjweni eBhabhiloni kangangexesha “leminyaka engama-70” eyayiprofetwe kuYer.25:11. Kamva, ngenxa yokwala kwalo ukumamkela uYesu Kristu njengomesiya walo, olo hlanga lwaphinda lwatshatyalaliswa yimikhosi yamaRoma eyayikhokelwa nguTitus, indlalifa yoMlawuli uVespasian. Ngexesha lobuKristu, ukuwela ngokusemthethweni esonweni ngo-321, inkolo yobuKristu yanikelwa ekunganyamezelini oopopu ukususela ngowama-538. Kwaye le nkolo yobuKatolika ibalaseleyo yayifuna ukuxabana nabantu abakuMbindi Mpuma ababengamaSilamsi ngokonqulo kwangaloo nkulungwane ye-6 . . UbuKristu bokungathembeki bufumene apho utshaba olungapheliyo. Kungenxa yokuba inkcaso yonqulo yezi nkampu zimbini ifana nezibonda, ichaswe ngokupheleleyo de kube sekupheleni kwehlabathi. Ongakholwayo naye unekratshi kwaye ufuna uzuko lokuzikhethela; engalifumani kuThixo, uthi livela kuye yaye akakwamkeli ukucelwa umngeni. Le ndlela achazwa ngayo umntu ngamnye ibonisa, ngokuyintlanganisela, amalungu eendibano ezahlukahlukeneyo namaqela kwiinkonzo ezahlukahlukeneyo zobuxoki. Ukugxeka ukunganyamezeli akuthethi kuthi uThixo uyanyamezela. Ukunganyamezeli sisenzo somntu esiphenjelelwa yinkampu yeedemon. Igama elithi ukunyamezela lithetha ingcamango yokunganyamezeli kwaye ilizwi lokholo lokwenyani kukuvunywa okanye ukuchaswa ngokomgaqo weBhayibhile othi "ewe, okanye hayi." Kwelakhe icala, uThixo uyabuxhasa ubungendawo ngaphandle kokubunyamezela; uyayixhasa ngexesha lenkululeko ecwangcisiweyo kwiprojekthi yakhe yokukhetha amagosa akhe anyuliweyo. Ngoko ke igama elithi ukunyamezela lisebenza kuphela eluntwini, yaye eli gama lavela kwi-Edict of Nantes kaHenri IV ka-Aprili 13, 1598. Kodwa emva kokuphela kwexesha lobabalo, ububi kunye nabo benzayo baya kutshatyalaliswa. Ukunyamezelana kwakuthabathel’ indawo inkululeko yonqulo eyayinikwe umntu nguThixo kwasekuqaleni.

Imenyu yalo msebenzi ibhengezwa; ubungqina buya kuboniswa kwaye buboniswe kuwo wonke amaphepha.

UThixo nendalo yakhe

Isichazi-magama somoya esisetyenziswa ngamadoda aseLatin Europe sifihla izigidimi ezibalulekileyo eziziswa nguThixo. Kunjalo ke, okokuqala nje, ngegama elithi Apocalypse elithi, kulo mba, livuse intlekele enkulu eyoyikwa ngabantu. Kanti emva kweli gama loyikeka kukho inguqulelo ethi “Isityhilelo” esityhila kubakhonzi bakhe abakuKristu izinto eziyimfuneko ukuze basindiswe. Ngokomgaqo obonisa ukuba ulonwabo lwabanye lubangela amashwa abanye, abo bakwinkampu echaseneyo, izigidimi ezichasene ngokupheleleyo zityebe kakhulu ekufundiseni yaye ngokufuthi zicetyiselwa “kwesityhilelo” esingcwele kanye esinikwe umpostile uYohane.

Elinye igama elithi “ingelosi” lifihla izifundo ezibalulekileyo. Eli gama lesiFrentshi livela kwigama lesiLatini elithi "angelus" ngokwalo elithatyathwe kwisiGrike elithi "aggelos" elithetha: umthunywa. Le nguqulelo isibonisa indlela uThixo ayixabisa ngayo izidalwa zakhe, amaqabane akhe awadale ngokukhululekileyo nazimele geqe. Ubomi bunikelwa nguThixo, le nkululeko inemiqathango esengqiqweni. Kodwa eli gama elithi “umthunywa” lisityhilela ukuba uThixo ubajonga abalingane bakhe abakhulu njengezigidimi eziphilayo. Ngaloo ndlela, isidalwa ngasinye simele umyalezo owenziwe ngamava obomi aphawulwa ngokhetho lobuqu kunye nezikhundla ezenza oko iBhayibhile ikubiza ngokuba “ngumphefumlo”. Isidalwa ngasinye sahlukile njengomphefumlo ophilayo. Kungenxa yokuba oko oogxa bokuqala bezulu abadalwe nguThixo, abo sibabiza ngokwesithethe “ziingelosi”, babengazi ukuba lowo ubanike ubomi nelungelo lokuphila unako ukuzibuyisela. Babedalelwe ukuphila ngonaphakade yaye babengazi nentsingiselo yegama elithi ukufa. Kukutyhila kubo ukuba igama elithi ukufa lithetha ukuthini ukuba uThixo wadala indawo yethu yasemhlabeni apho uhlobo lomntu, okanye u-Adam, wayeya kudlala indima yomntu ofayo emva kwesono sase-Edeni. Isigidimi esisimelayo siyamkholisa uThixo kuphela xa sivisisana nemilinganiselo Yakhe yokulungileyo nokulungileyo. Ukuba esi sigidimi siyahlangabezana nomgangatho waso wobungendawo nobubi, lowo usiphetheyo ungowohlobo lwemvukelo esimgwebela ukufa ngonaphakade, kwintshabalalo yokugqibela nokutshatyalaliswa komphefumlo wakhe uphela.

Iziseko Zenyaniso zeBhayibhile

UThixo wakubona kulungile yaye kufanelekile ukutyhila, okokuqala, imvelaphi yenkqubo yethu yomhlaba kuMoses, ukuze wonke umntu azi ngayo. Ubonisa apho, eyona nto ibalulekileyo kwimfundiso yokomoya. Kwesi senzo usibonisa iziseko zenyaniso yakhe eziqala ngokulawula ulandelelwano lwexesha. Kuba uThixo unguThixo wolungelelwano nolungelelwano olubalaseleyo. Siya kufumanisa, ngokuthelekisa nemigangatho yayo, inkalo yobudenge nengahambelaniyo yolungelelwaniso lwethu lwangoku olusekwe yindoda yesono. Kuba ngenene sisono kwaye sele sisono sokuqala esitshintsha yonke into.

Kodwa kubalulekile ukuqonda ngaphambi kwayo nayiphi na enye into, ukuba “ isiqalo ” esicatshulwe nguThixo eBhayibhileni, negama lokuqala lencwadi ebizwa ngokuba “iGenesis” lithi, “imvelaphi”, alikhathaleli “isiqalo ” sobomi, kodwa kuphela lithetha “isiqalo” sobomi. oko kudalwa kwakhe kwawo wonke ummandla wethu osemhlabeni oquka iinkwenkwezi zesibhakabhaka zonke ezidalwe ngosuku lwesine emva komhlaba ngokwawo. Ngale ngcinga engqondweni, sinokuqonda ukuba le nkqubo yomhlaba ikhethekileyo, apho ubusuku nemini ziya kulandelana, idalwe ukuba ibe yindawo apho uThixo nabanyuliweyo bakhe abathembekileyo kunye nenkampu yotshaba lukaMtyholi baya kujongana omnye nomnye. Lo mlo wokulunga kukaThixo ngokuchasene nobubi bomtyholi, umoni wokuqala kwimbali yobomi, sisizathu sakhe sokuba kunye nesiseko sesityhilelo esipheleleyo seprojekthi yakhe yokusindisa yehlabathi kunye neyohlukeneyo. Ebudeni balo msebenzi, uya kufumana intsingiselo yamazwi athile antsonkothileyo awathethwa nguYesu Kristu ebudeni bobulungiseleli bakhe basemhlabeni. Ngaloo ndlela uya kuyibona intsingiselo abanayo kwiprojekthi enkulu eyamiselwa nguThixo omnye omkhulu, umdali wazo zonke iintlobo zobomi nezinto. Apha ndivala le mibhalo-mbini ibalulekileyo ndize ndibuyele kumbandela wolungelelwaniso lwexesha owamiselwa ngulo Mongami uPhakamileyo wobukho.

Ngaphambi kokona, uAdam noEva babenobomi babo balungelelaniswa kulandelelwano lweentsuku ezisixhenxe. Ngokuvisisana nomzekelo wowesine kwimithetho elishumi (okanye iDecalogue) oyikhumbulayo , usuku lwesixhenxe luyimini engcwaliselwe ukuphumla nguThixo nangabantu, yaye ukwazi namhlanje ukuba esi senzo siprofeta ngantoni, sinokusiqonda isizathu sokuba uThixo ebambelele kulo. hlonipha lo mkhuba. Kuwo wonke umsebenzi wayo ochaza izizathu zale ndalo ikhethekileyo yasemhlabeni, iveki, ixesha elicetywayo, iprofeta ngamawaka asixhenxe eminyaka eya kuthi ebudeni bawo kuphunyezwe umsebenzi omkhulu wokubonakaliswa kothando nokusesikweni kwakhe kwindalo iphela (nakwizizwe ngezizwe). Kule nkqubo, ngokufaniswa neentsuku ezintandathu zokuqala zeveki, inkulungwane ezintandathu zokuqala ziya kufakwa phantsi kokubonakaliswa kothando lwakhe nomonde. Yaye njengosuku lwesixhenxe, iwaka leminyaka lesixhenxe liya kunikelwa ekumiselweni kobulungisa bakhe obugqibeleleyo. Ndingayishwankathela ngolu hlobo le nkqubo ngokuthi: iintsuku ezintandathu (zeminyaka eliwaka = amawaka amathandathu eminyaka) zokusindisa, neyesixhenxe (= iminyaka eliwaka), ukugweba nokutshabalalisa abavukeli basemhlabeni nabasesibhakabhakeni. Lo msebenzi wokusindisa uya kusekelwa ngokupheleleyo kwidini lokuzithandela lentlawulelo elenziwa nguThixo umdali, kwinkalo yasemhlabeni yomntu ogama lakhe linguYesu Kristu, ngokuthanda kwakhe, kwinguqulelo yesiGrike okanye ngokwesiHebhere, uYesu uMesiya.

Ngaphambi kwesono, kulandelelwano lwantlandlolo olugqibeleleyo lobuthixo, usuku lonke lubunjwe ngamacandelo amabini alinganayo; Iiyure ezili-12 zobusuku benyanga zilandelwa ziiyure ezili-12 zokukhanya kwelanga kwaye umjikelo uziphinda ngokungapheliyo. Kwimeko yethu yangoku, le meko ibonakala kuphela iintsuku ezimbini ngonyaka, ngexesha le-equinoxes entwasahlobo nasekwindla. Siyazi ukuba amaxesha onyaka angoku abangelwa kukutyeka kweasi yomhlaba, yaye ngaloo ndlela sinokuqonda ukuba oku kuthambeka kwabonakala njengomphumo wesono santlandlolo esenziwa sisibini sokuqala, uAdam noEva. Ngaphambi kwesono, ngaphandle kolu tyekelo, ulungelelwaniso oluqhelekileyo lobuthixo lwalugqibelele.

Ukujikeleza okupheleleyo komhlaba ojikeleze ilanga kubonisa iyunithi yonyaka. Kubungqina bakhe, uMoses ubalisa ibali leMfuduko yamaHebhere eyakhululwa nguThixo kubukhoboka baseYiputa. Kwangaloo mini yokuphuma, wathi uThixo kuMoses, kwiEksodus 12:2: “ Le nyanga yoba yinyanga yokuqala kuni; iyakuba kuni ngenyanga yokuqala . Ukuzingisa okunjalo kungqina ukubaluleka kukaThixo kuloo nto. Ikhalenda yesiHebhere yeenyanga ezilishumi elinesibini yayiguquguquka ngokuhamba kwexesha, kwaye emva kolungelelwaniso lwelanga, kuye kwafuneka kongezwe inyanga yeshumi elinesithathu eyongezelelweyo ukuze kuphinde kufumaneke ulungelelwaniso emva kweminyaka eliqela yokuqokelelana koku kulibaziseka. AmaHebhere aphuma eYiputa Usuku lwe-14 lwenyanga yokuqala yonyaka ” eyaqala ngokusengqiqweni kwi-equinox yasentwasahlobo; igama elithetha ngokuchanekileyo "ixesha lokuqala".

Lo myalelo unikelwe nguThixo, “ le nyanga iya kuba yinyanga yokuqala enyakeni kuni ”, ayiyonto ingenamsebenzi, kuba ibhekiswa kubo bonke abantu abaya kubanga usindiso lwakhe kude kube sekupheleni kwehlabathi; USirayeli ongumHebhere, owafumana ISityhilelo sobuthixo, engoyena mntu uphambili kwiprojekthi enkulu yokusindisa yendalo iphela yenkqubo yakhe yobuthixo. Ixesha lakhe lenyanga liya kulandelwa lixesha lelanga likaKristu apho iprojekthi kaThixo yokusindisa iya kutyhilwa kuko konke ukukhanya kwayo.

Ukubuyiselwa ngokugqibeleleyo kwale milinganiselo yobuthixo akusayi kuze kufezwe emhlabeni ozaliswe ngabantu abanemvukelo nabangendawo. Nangona kunjalo, ihleli inokwenzeka, kubudlelwane bomntu ngamnye esinabo noThixo, lo Moya unamandla ungabonakaliyo wokudala ukhulisa uthando njengobulungisa. Kwaye naluphi na ulwalamano kunye naye kufuneka luqale ngolu khangelo lwemilinganiselo yakhe kwaye okokuqala, ezo zexesha lakhe . Esi sisenzo sokholo, silula kakhulu kwaye singenamfaneleko uthile; ubuncinci bokunikela kwicala lethu lomntu. Yaye ukusondela kwethu kuthandeka Kuye, ulwalamano lothando lwesidalwa noMdali waso luba nokwenzeka. Izulu alizuzwa ngezenzo okanye ngemimangaliso, kodwa ngemiqondiso yengqalelo efanayo, ebonisa uthando lokwenene. Yiloo nto wonke umntu anokuyifumanisa kumsebenzi kaYesu Kristu, owanikela ngobomi bakhe, ngokuzithandela, njengomqondiso wobizo, ukusindisa kuphela intanda yakhe ekhethiweyo.

Emva kwalo mfanekiso uncomekayo wocwangco lobuthixo, makhe sijonge inkalo elusizi yolungelelwaniso lwethu lobuntu. Lo mzekeliso ufuneka ngakumbi kuba uya kusenza siqonde ungcikivo uThixo awaluprofetayo ngomprofeti wakhe uDaniyeli, lowo uYesu ngexesha lakhe wamngqinela ngolo hlobo. Phakathi kwezi ngcikivo sifunda oku kuDan.7:25 : “ Uya kuyila amaxesha nomthetho ukuba atshintshe . UThixo wazi umlinganiselo omnye kuphela kwezi zinto; ezo yena ngokwakhe wazimiselayo kwasekudalweni kwehlabathi, waza wazityhila kuMoses. Ngubani owayenobuganga bokwenza le ngqumbo? Ulawulo olulawulayo apho athi " ikratshi " kunye " nokuphumelela kwamaqhinga akhe ". Ikwachazwa ngokuba " yikumkani eyahlukileyo ", ukuhlanganiswa kwezi ndlela kubonisa amandla enkolo. Ngaphezu koko, utyholwa " ngokutshutshisa abangcwele ", amathuba okutolika amxinwa kwaye avale ulawulo lwamapopu waseRoma osekwe, kuphela , ukususela ngo-538 ngommiselo ngenxa yomlawuli uJustinian 1st . Kodwa ISityhilelo esibizwa ngokuba yiApocalypse siya kutyhila isibakala sokuba lo mhla wama-538 ungumphumo kuphela nokwandiswa kobubi obuziswe nxamnye “ namaxesha nomthetho wobuthixo” ukususela ngoMatshi 7, 321 nguMlawuli waseRoma uConstantine 1st . Ulwaphulo-mthetho lwakhe luya kuhlala lukhunjulwa kwesi sifundo, kuba lo mhla ungendawo uzisa isiqalekiso kukholo olusulungekileyo nolugqibeleleyo lobuKristu olwasekwa ngexesha labapostile. Oku kwabelana ngetyala, ngokudluliselana, kwiRoma yobuhedeni neRoma yoopopu wamaRoma Katolika kusitshixo esiyintloko kwisityhilelo sesiprofeto esakhiwa kubungqina obubhalwe nguDaniyeli. Kuba umlawuli ongumhedeni wamisela usuku lokuphumla kosuku lokuqala, kodwa lulawulo lobupopu abangamaKristu owathi ngokwenkolo wayinyanzelela “ ekutshintsheni ” kwayo, ngokukodwa nakwimo yomntu, yemithetho elishumi kaThixo.

Inqaku elisisiseko: Matshi 7, 321, usuku oluqalekisiweyo lwesono

Yaye yaqalekiswa ngokunamandla, kuba ngoMatshi 7, 321, umhla wesixhenxe ongcwele weSabatha, ngokomyalelo wommiselo wobukumkani, wathatyathelw’ indawo ngokusemthethweni lusuku lokuqala. Ngelo xesha, olu suku lokuqala lwanikezelwa ngabahedeni ekunquleni uThixo weLanga, i-SOL INVICTVS oko kukuthi, i-SUN ekhohlakeleyo engapheliyo, esele iyinto yokunqulwa kwicala lamaYiputa ngexesha leMfuduko ye AmaHebhere , kodwa kwakhona, eMelika, ngama-Inca kunye nama-Aztec, kwaye kude kube namhlanje ngamaJapan (umhlaba "welanga eliphumayo"). UMtyholi uhlala esebenzisa iindlela zokupheka ezifanayo ukukhokelela abantu ekuweni kwakhe nasekugwetyweni nguThixo. Isebenzisa ubunzulu babo kunye nengqondo yabo yenyama ekhokelela ekubeni badelele ubomi bomoya kunye nezifundo zembali yangaphambili. Namhlanje, ngoMatshi 8, 2021, xa ndibhala eli phetshana, iindaba zingqina ukubaluleka kwalo msindo, i<em>lèse-majesté yokwenyaniso yobuthixo, yaye kwakhona, ixesha lobuthixo lifikelela kwintsingiselo yalo epheleleyo. KuThixo ixesha lonyaka liqala entlakohlaza lize liphele ekupheleni kobusika, kwikhalenda yethu yangoku yamaRoma, ukususela ngomhla wama-20 kuMatshi ukuya kowama-20 kaMatshi olandelayo. Ngaloo ndlela kubonakala ukuba uMatshi 7, 321 wayengokaThixo ngoMatshi 7, 320, oko kukuthi, iintsuku ezili-13 ngaphambi kwentwasahlobo yowama-321. umthetho ongcwele kaThixo. Ngokwexesha likaThixo, unyaka ka-2020 wenza isikhumbuzo se-17 (i-17: inani lomgwebo) kwiinkulungwane ukususela ngonyaka wama-320. Ngoko ayimangalisi into yokuba ukususela ekuqaleni konyaka ka-2020, isiqalekiso sikaThixo siye sangena kwinqanaba eliqatha. ngendlela yentsholongwane eyosulelayo eye yabangela ukuphakuzela, eNtshona, ibutho lamadoda anokholo kunye nokholo olubekwe ngokupheleleyo kwisayensi kunye nenkqubela phambili yayo. Uloyiko sisiphumo sokungakwazi ukubonisa unyango olusebenzayo okanye isitofu sokugonya ngaphandle kobuchule obuphezulu beenzululwazi zangoku. Ngokunika ezi nkulungwane ezili-17 ixabiso lesiprofeto, andiqulunqi nto, kuba kuThixo amanani anentsingiselo yokomoya ayityhilayo aze ayisebenzise ekwakhiweni kweziprofeto zakhe, yaye ngokuthe ngqo kwiSityhilelo, isahluko 17 sinikelwa kumxholo othi “ umgwebo wehenyukazi elihleli phezu kwamanzi amaninzi . “ IBhabhiloni Enkulu ” ligama layo yaye “amanzi amakhulu ” abandakanyekileyo abonisa “ uMlambo umEfrate ” lowo uThixo athetha ngawo ‘ngexilongo lesithandathu ’ elikwiSityhi.9:13, elifuzisela iMfazwe Yehlabathi Yesithathu ezayo. Emva kwezi simboli kukho ubuKatolika bukapopu kunye neYurophu yaseYurophu engathembekanga, imithombo kunye neenjongo zomsindo wakhe. Umlo phakathi koThixo nabantu usandula ukuqalisa; imbiza yentsimbi ngokuchasene nembiza yodongwe, umphumo wokulwa unokuxelwa kwangaphambili; ngcono, kuprofetwe kwaye kucwangcisiwe. UThixo wayeza kuyiphawula njani inkulungwane ye-17 kaMatshi 7, 320 (ama-320, kuye nabanyuliweyo bakhe; 321 kwihlabathi lonqulo lobuxoki okanye eliziphethe kakubi)? Kudala ndikholelwa ukuba iya kuba ngokungena kwimfazwe yehlabathi, kodwa imfazwe yehlabathi eya kuphelela kwimo yeathom, kuba uThixo wayiprofeta, izihlandlo ezithathu, kuDan. , kwiSityhi.9:13 ukuya kwesama-21. Udabi olwaqalwa nguThixo nxamnye noluntu olunemvukelo ukususela ngentwasahlobo yowama-2020 lufana nqwa nalolo awalwa nalo nxamnye nofaro waseYiputa ngexesha likaMoses; kwaye umphumo uya kufana; utshaba lukaThixo luya kuphulukana nobomi balo apho, njengoFaro owathi, ngexesha lakhe, wabona unyana wakhe wamazibulo esifa waza waphulukana nowakhe. Ngomhla we-8 kaMatshi, ngo-2021, ndiqaphela ukuba le ngcaciso ayizange izaliseke, kodwa ndandiyilungiselele isithuba esingangenyanga, emva kokuba ndiqonde ngokuphefumlelwa nguThixo ukuba i-321 yayikaThixo 320 kwaye ngenxa yoko, wayecebe ukuqalekisa, kungekhona nje. Ngomhla we-7 kaMatshi 2020, kodwa unyaka wonke olunxulunyaniswa nawo olu suku luqalekisiweyo, ngaloo ndlela usebenza , kwesi sohlwayo, umgaqo ocatshulwe kuNom.14: 34: uya kubuthwala ubugwenxa benu iminyaka emashumi mane, unyaka ngemini ngosuku ".

Kodwa kolu qwalaselo, kongezwa into enye. Ikhalenda yethu yobuxoki ayilunganga kuphela malunga nokuqala konyaka, ikwaphosakele nangomhla wokuzalwa kukaYesu Krestu. Ngokungalunganga, kwinkulungwane ye-5 , imonki uDionysius omncinci wayibeka kuleyo yokufa kukaKumkani uHerode okwenzeka ngokwenene kwi-4 yekhalenda yakhe. Kule minyaka mi-4, simele songezelele “ iminyaka emibini ” eqikelelwa nguHerode njengeminyaka kaMesiya awayefuna ukumbulala ngokutsho Mat.2:16 : “ Wandula ke uHerode, akubona ukuba ukhohliswe libandla. izilumko zavutha kunene ngumsindo, wathumela ukuba bababulale bonke abantwana abaseBhetelehem nommandla wayo wonke, bethabathela kominyaka mibini bezelwe , nabangaphantsi kwayo, ngokomhla abebuze ngawo kwizilumko . Ngoko, xa ebala iminyaka, uThixo wongeza iminyaka emi-6 kumhla wethu oqhelekileyo wobuxoki nolahlekisayo nokuzalwa kukaYesu entwasahlobo yaloo nyaka – 6. Ngenxa yoko, unyaka wama-320 wawungowakhe: 326 nowe-17. Isikhumbuzo sehlabathi sonyaka wethu wama-2020 yayiyeyakhe unyaka ka-2026 ukusuka kumzuzu wokwenyani wokuzalwa kukaYesu Krestu. Eli nani 26 linani letetragram “YHWH”, ngesiHebhere “Yod, Hé, Wav, Hé”, awathi uThixo wazithiya ngayo, emva kombuzo kaMoses: “Ungubani na igama lakho ? » ; oku, ngokutsho kweEksodus 3:14 . Umdali omkhulu ke ngoko uThixo wayenesizathu esinye sokuphawula ngetywina lakhe lobuqu lobukumkani ngalo mhla ophawulwa sisiqalekiso sakhe esinamandla onke; kwaye oku kude kube sekupheleni kwehlabathi. Isibetho sesifo esosulelayo esibonakala kulo nyaka ka-2026 wexesha likaThixo sisanda kuqinisekisa ukuqhubeka kwesi siqalekiso esiya kuthatha iindlela ezahlukeneyo kwiminyaka yokugqibela yobomi kwiplanethi enguMhlaba. IMfazwe Yehlabathi Yesithathu Yenyukliya iya kuphawula ‘ ukuphela ’ ‘kwamaxesha eentlanga ’ awavakaliswa nguYesu Kristu kuMat.24:14 : “ Ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kulo lonke ihlabathi, kube bubungqina kubo bonke iintlanga . Kwandule ke kufike ukuphela .” Esi “ siphelo ” siya kuqalisa ekupheleni kwexesha lobabalo; isithembiso sosindiso siya kuphela. Uvavanyo lokholo olusekelwe ekuhloneleni iSabatha yakhe olungcwele luya kwahlula ngokuqinisekileyo inkampu ‘yezimvu ’ ‘kweebhokhwe ’ zikaMat.25:32-33: “ Zonke iintlanga ziya kuhlanganiselwa phambi kwakhe. uya kwahlula omnye komnye, njengokuba umalusi ezahlula izimvu ezibhokhweni; athi zona izimvu azimise ngasekunene kwakhe, athi zona iibhokhwe azimise ngasekhohlo kwakhe . Ummiselo womthetho owenza ukuba iCawa yamaRoma ibe sinyanzeliso ekugqibeleni uya kubangela ukuba abangcwele bokwenene abanyuliweyo bakaYesu Krestu bagwetyelwe ukufa. Le meko iya kuzalisekisa la mazwi kaDan. 12:7 : “ Ndaza ndeva indoda yambethe ilinen emhlophe, imi phezu kwamanzi omlambo; wasiphakamisela ezulwini isandla sakhe sokunene nesokhohlo sakhe , wafunga odla ubomi ngonaphakade, wathi, Kuya kubakho exesheni, namaxesha, nesiqingatha sexesha; ongcwele uya kwaphulwa ngokupheleleyo . Ngokwembono yabantu, imeko yabo iya kuba ngamanqam yaye ukufa kwabo kusemnyango. Kungelo xesha athi la mazwi kaYesu Kristu acatshulwe kuMat.24:22 athi: “ Kanjalo ukuba ibingayi kuthi le mihla inqanyulelwe, bekungayi kubakho bani usindayo; kodwa ngenxa yabanyuliweyo , le mihla iya kunqanyulelwa . Unyaka wama-6000 uya kuphela ngaphambi kwe-3 ka-Epreli 2036 yexesha elingcwele, oko kukuthi, ngoAprili 3, 2030 wekhalenda yethu yobuxoki eza kwiminyaka engama-2000 emva komhla wokubethelelwa kukaYesu Krestu owenziwe ngomhla we-14 emva kokuqala kwentwasahlobo . 30 Yaye le “ mihla ” imele “ icuthwe ” okanye icuthwe. Oku kuthetha ukuba umhla wokusetyenziswa komyalelo wokufa uya kwandulela lo mhla. Kuba yimeko yonxunguphalo efuna ukuba uKristu angenelele ngokuthe ngqo ukuze asindise abanyulwa bakhe . Ngoko simele sinikele ingqalelo kwindawo yokuqala kaThixo yokuzukisa umlinganiselo ‘wexesha ’ awalinika indalo yakhe yasemhlabeni. Nguye oya kukhuthaza abavukeli bemihla yokugqibela ukuba bakhethe umhla oya kudlula ngeentsuku ezimbalwa ngosuku lokuqala lwentwasahlobo ka-2030 emva kokuvala iminyaka engama-6000 yembali yasemhlabeni. Zimbini izinto ezinokwenzeka emva koko: umhla oya kuhlala ungaziwa kude kube sekupheleni, okanye u-Epreli 3, 2030 ophawula owona mda uphezulu unokwenzeka kwaye unentsingiselo yokomoya. Cinga ukuba nangona kubaluleke kakhulu, umhla we-14 wonyaka wokubethelwa kukaYesu Kristu awufanelekanga ukuphawula ukuphela kweminyaka engama-6000 yembali yehlabathi, kuncinci ukuqala kwe- 7 millennium. Yiyo loo nto ndibeka ukhetho lwam kunye nokholo lwam ngomhla wentwasahlobo kaMatshi 21, 2030, umhla wexesha "elifinyeziweyo " lesiprofeto sika-Epreli 3 okanye umhla ophakathi. Iphawulwe ngendalo edalwe nguThixo, intwasahlobo ithatha isigqibo xa sifuna ukubala iminyaka engama-6000 yembali yoluntu; nto leyo enokwenzeka ukususela oko uAdam noEva bonayo. Kwingxelo yeBhayibhile yeGenesis, imihla ekhokelela kule ntwasahlobo yokuqala yayiyimihla engunaphakade. Ixesha elibalwayo nguThixo lelo lelizwe lesono kunye neminyaka engama-6000 eprofetha iveki ngokuqala kwentwasahlobo yokuqala kwaye iya kuphela ekupheleni kobusika bokugqibela. Kwakuyintwasahlobo enye apho ukubala ukuya kutsho kwiminyaka engama-6000 kwaqala. Ngenxa yesono, umhlaba wathambeka kwiasi yawo engama-23° 26’ yaye kwanokuqalisa ukulandelelana kwamaxesha onyaka. Kwiiholide zamaYuda zomnqophiso omdala, iiholide ezimbini zilawula: iSabatha yeveki kunye nePasika. Le mithendeleko mibini ibekwe phantsi komfuziselo wamanani "7, 14 kunye nama-21" "yesixhenxe , 14 kunye ne -21 " yeentsuku ezimele izigaba ezithathu zecebo losindiso olungcwele: Umxholo weSabatha weveki nganye weSityhi.7 oprofetayo umvuzo wabangcwele abanyuliweyo, kwabasixhenxe; umsebenzi wentlawulelo kaYesu Krestu oyinxalenye yendlela yokunikela ngalo mvuzo, kuba "14". Qaphela ukuba kumthendeleko wePasika othabatha iintsuku ezisi-7 umhla we-15 nowe - 21 ziiSabatha ezimbini zokungasebenzi okungcwele. Kwaye u-triple "7" okanye "21" uchaza ukuphela kweminyaka yokuqala engama-7000 kunye nokungena kwiphakade lendalo entsha yobungcwele emhlabeni ehlaziywayo ngokweSityhi. eli nani 21 lifuzisela ingqibelelo (3) yenzaliseko (7) yeprojekthi yobomi eyayilusukelo olwalunqwenelwa nguThixo. KwiSityhilelo 3, iindinyana 7 kunye ne-14 ngokulandelanayo ziphawula ukuqala nokuphela kweziko lamaSabatha ; apha kwakhona izigaba ezibini zesihloko esingcwalisiweyo esifanayo. Kwangokunjalo, isiTyhil.7 sijongana nombandela wokutywinwa kwabanyuliweyo bama-Adventist kwaye isiTyhilelo 14 sibonisa izigidimi zeengelosi ezintathu ezishwankathela umsebenzi wazo wendalo iphela. Ngaloo ndlela, ngomnyaka wama-30, ukuphela kweminyaka engama-4000 kwafezwa entwasahlobo, yaye ngenxa yezizathu ezingokomfuziselo kuphela, uYesu wabethelelwa emnqamlezweni kwiintsuku ezili-14 emva koMatshi 21 wale ntwasahlobo yonyaka wama-30, oko kukuthi, 36 kuThixo. Ngale mizekelo, uThixo uqinisekisa ukuba, “isi-7” seSabatha kunye “ne-14” yentlawulelo yezono zabanyuliweyo nguYesu Kristu azinakwahlulwa. Ngaloo ndlela, xa ekupheleni, “isi-7” seSabatha sihlaselwa, uKristu uMhlawuleli “we-14” ubhabha ukuze amncede amzukise, ezona “ntsuku” zininzi ezili-14 eziya kwahlula le mihla mibini ziya “kufinyezwa” okanye , bacinezelwe ukusindisa abokugqibela abathembekileyo abathembekileyo.

Ngokufunda kwakhona Mat.24, kwabonakala kum ukuba umyalezo kaKristu ubhekiswa, ngokukodwa, kubafundi bakhe ekupheleni kwehlabathi, kuthi baphila kule minyaka yokugqibela. Indinyana 1-14 igubungela ixesha de kuse kwixesha ‘ lokuphela . UYesu uprofeta ngokulandelelana kweemfazwe, ukubonakala kwabaprofeti bobuxoki nokuphola kokugqibela kokomoya. Yandula ke, indinyana ye-15 ukusa kweyama-20, ngokusebenza kabini, ixhalabele ukutshatyalaliswa kweYerusalem okwaphunyezwa ngamaRoma ngowama-70 A.D. nentlaselo yokugqibela yeentlanga nxamnye nobuYuda babanyuliweyo abagcina iSabatha engcwele kaThixo. Emva koku, indinyana yama-21 iprofeta ‘ ngembandezelo enkulu ’ yokugqibela : “ Kuba ngelo xesha kuya kubakho imbandezelo enkulu, ekungazanga kubekho injalo kwasekuqalekeni kwehlabathi, kwada kwaba kalokunje, ekungasayi kubuye kubekho injalo; Phawula ukuba le ngcaciso “ kwaye akusayi kuze kubekho ” isalela ukusebenza ngexesha labapostile, kuba iya kuphikisana nemfundiso kaDan.12:1. Oku kuthetha ukuba zozibini ezi zicatshulwa zibhekisela kwinto enye eyaphunyezwa kuvavanyo lokugqibela lokholo lwasemhlabeni. KuDan.12:1 eli binzana liyafana: “ Ngelo xesha uya kusuka eme uMikayeli, umthetheli omkhulu, umthetheli woonyana babantu bakowenu; yaye iya kuba lixesha lembandezelo ekungazange kubekho linjengalo ukususela oko zabakho iintlanga de kube lelo xesha . Ngelo xesha baya kusindiswa abantu bakowenu abafunyenwe bebhaliwe encwadini . ". “ Imbandezelo ” iya kuba nkulu kangangokuba “ imihla ” iya “ kunqunyulwa ” ngokwendinyana 22. Indinyana 23 ibonisa umlinganiselo wokholo lokwenyaniso olungakhuliyo ekubonakaleni kukaKristu emhlabeni okuzenzekelayo: “ Ukuba Wathi, Nanko entlango, musani ukuya khona; nanko emagumbini, musani ukukholwa nguye . Kwangelo xesha lifanayo, ukusebenzelana nemimoya kuya kuzenza ziphindaphindeke “ izinto zabo ezimangalisayo ” nembonakalo yabo yenkohliso nelukuhlayo kaKristu wobuxoki, eya kuyoyisa imiphefumlo efundiswe kakubi: “ Kuba kuya kuvela ooKristu ababuxoki, nabaprofeti ababuxoki; baya kwenza imiqondiso emikhulu nemiqondiso, ngokokude balahlekise , ukuba bekunokwenzeka, nabanyuliweyo ; oqinisekiswa siSityhi. 13:14 : “ Labalahlekisa abo bemiyo phezu komhlaba, ngemiqondiso elayinikwayo ukuba liyisebenze phambi kwerhamncwa, libaxelela abemi bomhlaba ukuba balenze umfanekiselo irhamncwa . owayenenxeba lekrele waza waphila . Indinyana 27 ivuselela imbonakalo enamandla neyoyisayo kaKristu ongokobuthixo yaye indinyana 28 iprofeta “ ngomthendeleko ” onikelwa kwiintaka ezidla inyama emva kokungenelela kwakhe. Kuba abavukeli abaya kusinda de kube sekufikeni kwakhe baya kutshatyalaliswa baze banikelwe edlelweni “ kwiintaka zezulu ” njengoko iSityhi. 19:17-18 nesama-21 sifundisa.

Ndishwankathela apha, le ngqiqo intsha yonke ngendalo kaThixo. Ngokumisela iveki yokuqala, uThixo ulungisa ubunye bemini obuyilwe bubusuku bobumnyama nemini yokukhanya; ilanga liya kuyikhanyisa kuphela ukususela kusuku lwesi- 4 . Ubusuku buprofeta ngokumiselwa kwesono emhlabeni ngenxa yokungathobeli kukaEva noAdam kwixesha elizayo. De kube sesi senzo sesono, indalo esemhlabeni ibonisa iimpawu zikanaphakade . Isono esenziweyo, izinto ziyatshintsha kwaye ukubala ukwehla kweminyaka engama-6000 kunokuqalisa, kuba umhlaba uthambeka kwi-axis yawo kwaye umgaqo wamaxesha onyaka uyaqala. Indalo yasemhlabeni eqalekisiweyo nguThixo ngoko ithatha uphawu lwayo olungapheliyo esilwaziyo. Iminyaka engama-6000 eyaqala kwintlakohlaza yokuqala ephawulwe sisono iya kuphela ngentwasahlobo ka-6001 ngokubuya kuzuko lobuthixo lukaYesu Krestu. Ukufika kwakhe kokugqibela kuya kufezwa “ ngosuku lokuqala lwenyanga yokuqala ” kunyaka wokuqala wenkulungwane yesi - 7 .

Oko kwatshoyo, nge-7 kaMatshi, kwikhalenda yethu yabantu bobuxoki, isandula ukuphawulwa ngotyelelo lukaPopu uFrancis kumaKrestu aseMpuma atshutshiswa eIraq ngabavukeli bamaSilamsi. Kule ntlanganiso, ukhumbuze amaSilamsi ukuba anguThixo omnye, lo ka-Abraham, kwaye wayebagqala “njengabazalwana” bakhe. La mazwi abayolisayo abangakholwayo baseNtshona awayiyo ingqumbo enkulu kuYesu Kristu owanikela ngobomi bakhe njengedini ukuze kuxolelwe izono zabanyulwa bakhe. Yaye oku kungenelela kwenkokeli “yabafuduki bemfazwe” “yamaKristu” angamaKatolika kummandla wawo kunokuwenza abe nomsindo ngakumbi amaSilamsi. Ngoko ke esi senzo soxolo sikapopu siya kuzisa imiphumo ekhwankqisayo eyaxelwa kwangaphambili kuDan.11:40, ukuqina “kongquzulwano” “lokumkani wasemzantsi” wamaSilamsi nxamnye neItali yoopopu namahlakani ayo aseYurophu. Kwaye kulo mbono, ukuwa kwezoqoqosho eFransi kunye nawo onke amazwe aseNtshona anemvelaphi yobuKristu okubangelwa ziinkokeli zabo, ngenxa yentsholongwane ye-Covid-19, kuya kutshintsha ulungelelwaniso lwamandla kwaye ekugqibeleni, kuvumele ukufezekiswa kwe "World War III" ityhalwe. emva ukuya ekupheleni kweminyaka eyi-9 edlulileyo ephambi kwethu. Ukuqukumbela, masikhumbule ukuba ngokubangela ubhubhani ngenxa ye-Covid-19 kunye nokuvela kwayo, uThixo wavula indlela yesiqalekiso esasiza kuphawula iminyaka elishumi yokugqibela yembali yoluntu emhlabeni.

Noko ke, ngoMatshi 7, 2021, kwaphawulwa ngogonyamelo lolutsha phakathi kwemigulukudu ekhuphisanayo namapolisa kwizixeko ezininzi zaseFransi. Oku kuqinisekisa indlela eya kungquzulwano ngokubanzi; izikhundla zomntu ngamnye azingqinelani kuba azihambelani. Esi sisiphumo sokungqubana kweenkcubeko ezimbini ezichaswa ngokugqithisileyo: Inkululeko yehlabathi yaseNtshona ngokuchasene noluntu lwabaphathi kunye nee-capos zamazwe asezantsi, ngaphezu koko ngokwemveli kunye nesizwe samaSilamsi. Intlekele iyakhula njenge-Covid-19, akukho nyango.

Ukugqiba ukuqwalaselwa komyalelo olisikizi ogunyaziswe luluntu, kufuneka siphawule: ukuguquka konyaka emva kwenyanga ye-12 ebizwa ngegama lenyanga ye-10 ( uDisemba), ekuqaleni kobusika; ukutshintsha kwemini ezinzulwini zobusuku (ezinzulwini zobusuku); kuphela ukubalwa kweeyure ezichanekileyo kunye nesiqhelo kuhlala kulungile. Ngaloo ndlela, ulungelelwaniso oluhle lobuthixo luye lwanyamalala ngenxa yesono, lwathatyathelw’ indawo lucwangco olunesono oluya kuthi shwaka ngokulandelelana, xa umdali ozukileyo uThixo ebonakala, ukuze kuhlaziywe ingxelo, oko kukuthi, ekupheleni kweminyaka engamawaka amathandathu okuqala; ngentwasahlobo ka-2030, ngenxa yabantu abalahlekisiweyo, okanye intwasahlobo ka-2036 yokuzalwa kokwenene kweNkosi yethu noMsindisi uYesu Kristu, kubanyulwa bakhe.

Ukuphazamiseka okusekiweyo kunye nokujongwayo kungqina kwisiqalekiso sobuthixo esinzima eluntwini. Kungenxa yokuba ukususela ekuthambekeni komhlaba, ukubalwa kwexesha kuye kwaphulukana nokuzinza nokuqheleka kwako, iiyure zobusuku nemini zikukulandelelana okungapheliyo kokwanda nokuncipha.

Indlela umdali kaThixo alungelelanisa ngayo icebo lakhe lokusindisa ngokubhekele phaya isityhilela ezona zinto zibalulekileyo zokomoya azicebisayo emntwini. Wakhetha ukutyhila uthando lwakhe olubalaseleyo ngokunikela ngobomi bakhe kuYesu Kristu njengentlawulelo emva kweminyaka engama-4000 yamava oluntu asemhlabeni. Ngokwenza oku, uThixo uthi kuthi: “Kuqala, ndibonise intobelo yakho yaye ndiza kukubonisa uthando lwam.”

Emhlabeni, abantu bayaphumelela omnye komnye ukuvelisa iziqhamo zomlingiswa ofanayo, nangona kunjalo isizukulwana sexesha lokugqibela esingene kulo ngo-2020 sibonisa into ethile; emva kweminyaka engama-75 yoxolo eYurophu, kunye nendaleko engakholelekiyo yakutsha nje yesayensi yemfuza, ngokusengqiqweni, abantu baseYurophu kunye nemvelaphi yabo, ukusuka e-USA, eOstreliya nakwaSirayeli, bakholelwa ukuba banokusabela kuzo zonke iingxaki zempilo, uluntu lwabo luya lucocwa. Ayilohlaselo lwentsholongwane eyosulelayo entsha, yindlela yokuziphatha yeenkokeli zoluntu oluphambili olutsha. Unobangela wolu kuziphatha koloyiko kukuvezwa kwabo kubantu bomhlaba ngokuqhushumba kwemithombo yeendaba, kwaye phakathi kwala majelo eendaba, amajelo eendaba amatsha okanye amanethiwekhi oluntu avela kwiwebhu yesigcawu eyenza unxibelelwano lwe-intanethi lwasimahla, apho thina Fumana iidiffuser ezicacileyo ezingaphezulu okanye ezincinci. Uluntu lubanjwe kukugqithisela kwenkululeko ewela njengesiqalekiso kubo. E-USA naseYurophu, ugonyamelo luxabanisa abantu bobuzwe; apho, sisiqalekiso samava “ eBhabheli ” ahlaziywayo; Esinye isifundo esingenakuphikiswa sobuthixo asizange sifundwe, kuba yinzala yesibini esitshatileyo esithetha ulwimi olufanayo, de kube la mava anetyala, sisayibona namhlanje, uluntu lwahlulwe ngeelwimi ezininzi kunye neelwimi ezidalwe nguThixo kwaye zasasazwa kulo lonke ilizwe. umhlaba. Yaye ewe, uThixo akazange ayeke ukudala emva kweentsuku ezisixhenxe zokuqala zokudala; wayesadala kakhulu ukuba aqalekise kwaye ngamanye amaxesha ukubasikelela abanyulwa bakhe, imana eyanikelwa entlango, koonyana bakaSirayeli, ngumzekelo.

Noko ke, inkululeko ingundoqo, isipho esimangalisayo esivela kuMdali wethu. Kuphezu kwayo ukuba ukuzibophelela kwethu ngokukhululekileyo kwinjongo yayo kuxhomekeke . Ibe apho, kumele kuvunywe, le nkululeko idityanisiweyo ithetha ukubakho kwamabona-ndenzile kuba uThixo akangeneleli nangayiphi na indlela; ilizwi elingakholelwayo kwaphela. Yaye azichananga, kuba uThixo ushiya inxalenye enkulu ukuba ibe ngamabona-ndenzile kwindalo yakhe, yaye okokuqala nje, indima yokuvusa phakathi kwabanyuliweyo, ukuxabisa imilinganiselo yakhe yasezulwini etyhiliweyo. Akuba ebakhethile abanyulwa bakhe, uMdali ubakhokela ukuze abakhokele aze abafundise iinyaniso zakhe ezibalungiselela ubomi obungunaphakade basezulwini. Ukonakala kunye neemonstrosities ezibonwe ekuzalweni kwezidalwa ezingabantu zingqina isenzo samathuba esivelisa iimpazamo zemfuza kwinkqubo yokuveliswa kohlobo neziphumo ezibi kakhulu okanye ezingaphantsi. Ukwanda kweentlobo zezilwanyana kusekelwe kwisantya sokuzalana esenza iimpazamo zokuhambelana ngamaxesha athile; oku kuquka umgaqo wofuzo okanye ngokuzimeleyo ngenxa yethuba lobomi. Ngamafutshane, ukuba ukholo lwam ndilutyala ithuba lobomi obukhululekileyo, ngokuchaseneyo, umvuzo kunye nesondlo solu kholo, kuthando lukaThixo, kunye namanyathelo asele ethatyathwe kwaye aqhubeka ethabatha ukuze andisindise. .

Kwibali lendalo yakhe yasemhlabeni, usuku oluya kuqalekiswa nguThixo luza kuqala evekini; Isiphelo sakhe sibhaliwe: Injongo yakhe iya kuba " kwahlula ukukhanya nobumnyama ". Olunyulwe ngamaKristu obuxoki ukuba luchase ukhetho lukaThixo olungcwalisa umhla wesixhenxe, olu suku lokuqala luya kube iyifezile indima yalo ‘njengophawu ’ lwenkampu yabavukeli abangathobeliyo kwiSityhi.13:15. Njengokuba iCawe yokuqala iqalekiswa nguThixo, iSabatha yosuku lwesixhenxe iyasikelelwa yangcwaliswa nguye. Yaye ukuze siyiqonde le nkcaso, simele samkele ingcamango kaThixo, engumqondiso wokungcwaliswa nguye nangenxa yakhe. ISabatha ichaphazela umhla wesixhenxe kwaye eli nani isixhenxe, “7”, lifuzisela inzaliseko. Ngaphantsi kweli gama ukuzala, uThixo ubeka ingcinga yenjongo awayidalela yona indawo yethu yomhlaba, eyile, ukulawulwa kwesono, ukugwetywa kwaso, ukufa kwaso kunye nokuphela kwaso. Yaye kolu cwangciso, ezi zinto ziya kuzaliseka ngokupheleleyo ebudeni bewaka leminyaka lesi-7 eprofetwa ngalo yiSabatha yeveki. Yiyo loo nto le njongo ibaluleke ngakumbi kuThixo kunendlela yentlawulelo aya kuthi ngayo ahlawulele ubomi babanyuliweyo basemhlabeni kwaye aya kuyifeza ngokobuqu, kuYesu Kristu, ngeendleko zokubandezeleka okumasikizi.

Nasi esinye isizathu sokuba uThixo athi kwiNtshumayeli 7:8 : “ Kulunge ngakumbi ukuphela kwento kunokuqalwa kwayo . KwiGenesis, ukulandelelana kolandelelwano oluthi “imini yobusuku” okanye “ ukuhlwa kusasa ” kuyayingqina le ngcamango yobuthixo. KuIsaya 14:12, phantsi kwegunya lokumkani waseBhabheli, uThixo wathi kumtyholi: “ Yabona, uwile ezulwini, khwezi , nyana wesifingo! Uphoswe phantsi, wena mnqobi weentlanga ! » Ibinzana uThixo amtyumbe ngalo, elithi “ ikhwezi ” libonisa ukuba umthelekisa “nelanga” lenkqubo yethu esemhlabeni. Wayesisidalwa sakhe sokuqala nesigqubuthelo sokumkani waseTire, Ezé.28:12 ubalisa ngozuko lwakhe lwantlandlolo: “ Nyana womntu, menzele isimbonono ukumkani waseTire; Uze uthi kuye, Itsho iNkosi uYehova ukuthi, Walubeka kwengqibelelo itywina lakho, uzeleyo bubulumko, ugqibelele ubuhle ; » Le mfezeko yayimele ithi shwaka, ithatyathelw’ indawo yihambo yemvukelo eyamenza waba lutshaba, umtyholi nomchasi, uSathana owagwetywa nguThixo ngenxa yokuba indinyana 15 ivakalisa oku: “Ugqibelele ezindleleni zakho, kususela kwimini owamiselwa ngayo . kwada kwabakho ubugwenxa phakathi kwenu . Ngaloo ndlela, lowo wayegqalwa “njengekhwezi lokusa ” watyhalela amadoda angathembekanga ukuba ahlonele njengothixo “ikhwezi lokusa ” lendalo engokobuthixo: “Ilanga Elingoyiswayo” lenziwa isithixo kwihlelo lamaRoma apho phantse lonke ihlabathi laseNtshona laseNtshona linqula ubuhedeni. UThixo wayesazi, kwanangaphambi kokudalwa kwakhe, ukuba le ngelosi yokuqala yayiya kumvukela yaye phezu kwako nje oku wamdalayo. Ngokufanayo, ngosuku olungaphambi kokufa kwakhe, uYesu wavakalisa ukuba omnye wabapostile abali-12 wayeza kumngcatsha, yaye wada wathi kuYudas ngokungqalileyo: “ Nantoni na omele uyenze, yenze ngokukhawuleza!” ". Oku kusenza siqonde ukuba uThixo akazami ukuthintela izidalwa zakhe ekuchazeni ukhetho lwazo, kwanaxa luchasene nolwakhe. Kwakhona uYesu wamema abapostile bakhe ukuba bamshiye ukuba babenqwenela oko. Kungokushiya izidalwa zakhe inkululeko epheleleyo yokuthetha nokutyhila ubume bazo anokuthi abanyule abanyuliweyo bakhe ukuze babonakalise ukuthembeka kwabo aze ekugqibeleni atshabalalise zonke iintshaba zakhe zasezulwini nezasemhlabeni, ezingafanelekanga nezingakhathaliyo.

Isono sokuqala

Intsalela yosuku lokuqala ibaluleke kakhulu kwixesha lethu lobuKristu kuba ibumba “ isono ” esibuyiselweyo ukususela ngoMatshi 7, 321 nangenxa yokuba iba luphawu lwenkampu eyangena kwimvukelo nxamnye nenkampu engcwalisiweyo kaThixo. Kodwa esi “ sono ” asimele sisenze silibale “isono ” santlandlolo esigwebela uluntu ekufeni ngelifa elizuzwe kuAdam noEva. Ndikhanyiselwe nguMoya, lo mxholo wandikhokelela ekufumaneni izifundo ezibalulekileyo ezifihlwe kwincwadi yeGenesis. Kwinqanaba lokuphonononga, le ncwadi isityhilela imvelaphi yendalo kwisahluko 1, 2, 3. Intsingiselo yokomfuziselo yala manani isathetheleleka ngokugqibeleleyo: 1 = unit; 2 = ukungafezeki; 3 = ukugqibelela. Oku kufuna ingcaciso. I-Gen.1 inxulumene nokudalwa kweentsuku ezi-6 zokuqala. Inkcazo yabo ethi " intsasa yangokuhlwa " iya kuba nentsingiselo kuphela emva kwesono kunye nesiqalekiso somhlaba esiba yindawo elawulwa nguMtyholi, eya kuba ngumxholo weGen.3 ngaphandle kwayo ibinzana elithi "intsasa yangokuhlwa" ayinantsingiselo . intsingiselo kwinqanaba lehlabathi. Ngokunikela ingcaciso, isahluko 3 sibeka itywina lemfezeko kwesi sityhilelo sobuthixo. Ngokunjalo, kwiGen.2, umxholo weSabatha yomhla wesixhenxe okanye, ngokuthe ngqo, wophumlo lukaThixo nomntu ngomhla wesixhenxe, nawo uthatha intsingiselo yawo kuphela emva “kwesono sokuqala” esenziwe nguEva. kwiGen.3 enika isizathu sayo sokuba. Ngoko ke, ngokumangalisayo, ngaphandle kokuthetheleleka kwayo kwiGen.3, iSabatha engcwalisiweyo ifanele “2” uphawu lokungafezeki. Kuko konke oku kuvela ukuba umhlaba wadalwa nguThixo ukuba unikelwe kumtyholi needemon zakhe ukuze iziqhamo ezibi zomphefumlo wabo zibonakale kwaye zibonakale emehlweni abo bonke, uThixo, izithunywa zezulu nabantu, nokuba izithunywa zezulu kunye nezithunywa zezulu. amadoda akhetha icala lawo.

Olu hlahlelo lundikhokelela ekubeni ndibonise ukuba ukusekwa kosuku lwesixhenxe olungcwalisiweyo ekuphumleni kuprofeta ngesiqalekiso “ sesono ” sasemhlabeni esekwe kwi-Gen. yaza inkqubo yayo yayibetha, ixesha layo lamawaka amathandathu eminyaka neminyaka eliwaka lewaka lesixhenxe leminyaka ithabatha intsingiselo, ingcaciso, ukugwetyelwa. Kufanelekile ukuphawula oku: ngaphambi kokudalwa komhlaba, ezulwini, ungquzulwano sele luxabanise inkampu yomtyholi nxamnye nenkampu kaThixo kodwa kukufa kukaYesu Kristu kuphela okuya kwenza ukhetho lomntu lube luqinisekileyo; nto leyo eya kwenziwa ibonakale ngokugxothwa ezulwini kwabavukeli abagwetyelwe ukufa kwindalo yasemhlabeni ukususela ngoko. Ngoku, ezulwini, uThixo akazange alungelelanise ubomi bezithunywa zezulu “ ngorhatya lwakusasa ,” oku ngenxa yokuba izulu limela umlinganiselo wakhe ongunaphakade; oko kuya koyisa kwaye kuqhubeke abanyulwa bayo ngonaphakade. Ujongene nezi datha: kuthekani ngomhlaba ngaphambi kwesono? Ngaphandle kokutshintshana “ ngorhatya lwakusasa ”, isiqhelo salo ikwangowezulu, ngokucacileyo ubomi butyhileka ngokwesiqhelo sanaphakade; izilwanyana ze-vegan, abantu abane-vegan kwaye ngaphandle kokufa okuya kuba ngumvuzo wesono, iintsuku zilandela iintsuku kwaye zinokuhlala ngonaphakade.

Kodwa kwiGen.2, uThixo usityhilela ulungelelwano lwakhe lwexesha leveki eliphela ngomhla wesixhenxe ngophumlo lukaThixo nolomntu. Eli gama lithi ukuphumla lisuka kwisenzi esithi “ukuphelisa” yaye libhekisela kumsebenzi owenziwa nguThixo nakwimisebenzi eyenziwa ngabantu. Ungaqonda, phambi kokuba isono, uThixo okanye abantu bazive bediniwe. Umzimba ka-Adam awuzange ube nesigulo, ukudinwa, okanye iintlungu zalo naluphi na uhlobo. Ngoku, iiveki zeentsuku ezisixhenxe zalandela enye kwenye kwaye zavelisa kwakhona njengomjikelo wanaphakade, ngaphandle nje kokuba “ intsasa yangokuhlwa ” ulandelelwano lwaphawula umahluko kunye nesiqhelo seselestiyali sobukumkani bukaThixo. Lo mahluko ke ngoko wawujoliswe ekutyhilekeni ngokwesiprofeto inkqubo eyayilwa ngumdali omkhulu uThixo. Kanye njengokuba umthendeleko “kaYom Kippur” okanye “uMhla Wocamagushelo” wawuhlaziywa nyaka ngamnye phakathi kwamaHebhere yaye wawuprofeta ngokupheliswa kwesono ngokucamagushelwa kwaso okufezwa ngokufa kukaYesu Kristu, ngoko iSabatha yeveki nganye iprofeta ngokuza kwesixhenxe. Iwaka leminyaka, xa uThixo nabanyuliweyo bakhe beya kungena ekuphumleni kokwenene kuba abavukeli baya kube befile yaye ubungendawo buya kube boyisiwe. Noko ke, abanyuliweyo basaxhalabele “ isono ” ekubeni bekunye noKristu bamele bagwebe “ izono ” naboni abaya kuthi ngelo xesha balele ubuthongo obufayo. Yiyo loo nto, njengeentsuku ezintandathu ezidlulileyo, owesixhenxe ubekwe phantsi kophawu “ lwesono ” olugubungela noluchaphazela iintsuku ezisixhenxe zeveki yonke. Yaye kuphela ekuqaleni kwewaka lesibhozo leminyaka, emva kokuba aboni betshatyalalisiwe “ kumlilo wokufa kwesibini ” eya kuthi unaphakade ongenawo “ sono ” uqalise kumhlaba ohlaziyiweyo. Ukuba iintsuku ezisixhenxe ziphawulwe sisono kwaye ziprofeta iminyaka engama-7000, ukubalwa kwale minyaka engama-7000 kunokuqala kuphela ngokusekwa kwesono okutyhilwe kwi-Gen.3. Ke, imihla yasemhlabeni engenasono ayikho kwisiqhelo kunye nengqiqo yolandelelwano " ngokuhlwa kusasa " okanye " ukukhanya kobumnyama " kwaye ekubeni eli xesha lingenalo " isono ", ayinakungena kwiminyaka engama-7000 ecwangcisiweyo kwaye yaprofetwa . ” kwiveki yeentsuku ezisixhenxe.

Le mfundiso ibalaselisa ukubaluleka kwesi senzo uThixo athi sisenza oopopu baseRoma kuDan.7:25: “ uya kuyila icebo lokutshintsha kwamaxesha nomthetho ”. " Ukutshintsha kwamaxesha " amiselwe nguThixo kubangela ukuba kube nzima ukufumana intsingiselo yesiprofeto yeSabatha yeveki nganye " yomthetho kaThixo . Yaye oku koko iRoma iye yakwenza ukususela kuConstantine I , ukususela ngoMatshi 7, 321, ngokuyalela ukuphumla kweveki ngosuku lokuqala endaweni yosuku lwesixhenxe. Ngokulandela umyalelo wamaRoma, umoni akahlangulwa “ kwisono ” sokuqala asizuz’ ilifa kuAdam noEva, kodwa ukongezelela uthabatha “ isono ” esongezelelekileyo, ngeli xesha ngokuzithandela , nto leyo eyandisa ityala lakhe kuThixo.

Ulungelelwaniso lwexesha “ ngorhatya kusasa ” okanye “ ukukhanya kobumnyama ” yingcinga ekhethwe nguThixo nokuthobela olu khetho kwaye kugunyazise ukufikelela kwimfihlelo yesiprofeto seBhayibhile. Akukho nto inyanzela umntu ukuba amkele olu khetho kwaye ubungqina bobokuba uluntu lukhethe ukuphawula utshintsho lwalo lwemini ezinzulwini zobusuku, oko kukuthi, iiyure ezi-6 emva kokutshona kwelanga kwentwasahlobo; eprofeta ngenkampu yabo bavuke emva kwexesha lokubuya okuzukileyo kukaKristu, uMyeni kumzekeliso weentombi ezilishumi. Ngaloo ndlela izigidimi ezichuliweyo zikaThixo zingaphaya kwamandla akhe. Kodwa kwabanyuliweyo bakhe, ulungelelwaniso lwexesha lobuthixo lusikhanyisela zonke iziprofeto zakhe yaye ngokukodwa eso sikwiSityhilelo athetha ngaso uYesu ekuqaleni ‘njengoalfa no-omega,’ isiqalo okanye isiqalo nesiphelo . Usuku ngalunye oludlulayo kubomi bethu luprofeta ngecebo likaThixo alishwankathela kwiGenesis 1, 2 neye-3 ekubeni “ ubusuku ” okanye “ ubumnyama ” bumele imihla emithandathu engcolileyo echazwe kwiGenesis. ixesha " lokukhanya ". Kungokwalo mgaqo, ekuthi ngokukaDan.8:14, ixesha lexesha lobuKristu lahlulwe laba ziinxalenye ezimbini: ixesha “lobumnyama” bokomoya phakathi kowama-321, xa “ isono ” esichasene neSabatha sathi samiselwa, nowe-1843 apho a ixesha “lokukhanya ” liqala kwabanyuliweyo ukusuka kulo mhla de kube sekubuyeni kukaYesu Kristu entwasahlobo ka-2030 apho, njengakwiGen.3, kuMdali onguSomandla uThixo, uza kugweba phakathi kwabanyuliweyo nabavukeli, “ izimvu neebhokhwe . ,” njengoko wagwebayo phakathi ‘ kwenyoka, umfazi noAdam . Ngokukwanjalo, kwiSityhilelo, imixholo “yeencwadi eziya kumaBandla asixhenxe, amatywina asixhenxe, namaxilongo asixhenxe ” iprofeta “ ubumnyama ” besithandathu sokuqala “ nokukhanya ” kobuthixo kwinqanaba lesixhenxe nelokugqibela lalo mxholo ngamnye wale mixholo. . . Kuyinyani ukuba ngo-1991, ukwaliwa ngokusemthethweni kolu “khanyiso” lokugqibela yi-Adventism yeziko, ukukhanya andinike kona uYesu ukususela ngo-1982, kwamkhokelela ekubeni athi, kwiLeta ebhekiswe “eLawodike” kwiSityhi.3 : 17 : “ Ngenxa yokuba uthi, Ndisisityebi, ndisisityebi, andiswele nto ; ngenxa yokuba ungazi ukuba uludwayinge, ulusizana, ulihlwempu, uyimfama, uhamba ze , … ”. AmaSabatha aseburhulumenteni alilibale eli catshulwa lichazwe kweyoku- 1 kaPetros 4:17 : “ Ngoku lixesha lokuba umgwebo wendlu kaThixo uqalise . Ukuba ke luqala ngathi, koba yintoni na ukuphela kwabo bangazilulameliyo iindaba ezilungileyo zikaThixo? » Eli ziko belikho ukususela ngowe-1863 yaye uYesu wakusikelela ukusekwa kwalo “ngexesha laseFiladelfiya ,” ngowe-1873. Ngokomgaqo wobuthixo othi “ intsasa yangokuhlwa ” okanye “ ubumnyama obukhanyayo ,” ixesha lokugqibela nelesixhenxe elifuziselwa ligama elithi “ Lawodike . ” yayiza kuba lixesha “ lokukhanya ” okukhulu kobuthixo yaye umsebenzi okhoyo ngoku ubonisa ubungqina boko, “ ukukhanya ” okukhulu ngokwenene kuye kwafika ukuze kukhanyisele iimfihlelo ezixelwe kwangaphambili, kweli xesha lokugqibela, ngeendleko zeziko elisemthethweni lehlabathi lama-Adventist. Igama elithi “ Lawodike ” lithetheleleka kuba lithetha “abagwetyiweyo okanye abantu bomgwebo”. Abo bangengabo okanye abasengabo abeNkosi bagwetyiwe ukuba bazibandakanye nabaxhasi ‘bemini eqalekisiweyo nguThixo’. Bezibonakalisa bengenakukwazi ukwabelana noThixo ngokugweba kwakhe okusesikweni “ngeCawa” yamaRoma, iSabatha ayisayi kuphinda ibonakale ibalulekile kubo njengakwixesha elisikelelekileyo lokubhaptizwa kwabo. Umyalezo owanikelwa nguYesu Kristu kumkhonzi wakhe uEllen G. White, kwincwadi yakhe ethi “Early Writings” nakumbono wakhe wokuqala, wayiguqulela ngolu hlobo le meko: “babengaboni, nenjongo, noYesu . . . ihlabathi elingendawo kwaye asisayi kuphinda sibabone.”

IGenesis 2 iprofeta ngexesha ‘ lokukhanya ’ ibe esi sahluko seGenesis siqalisa ngokungcwaliswa ‘ kosuku lwesixhenxe . Iqukumbela ngale ndinyana 25: “ Babehamba ze bobabini, indoda nomfazi wayo, bengenazintloni . Ikhonkco phakathi kwale mixholo mibini ibonisa ukuba ukufunyanwa kobunqunu babo bokwenyama kuya kuba sisiphumo sokutyholwa “kwesono ” abaya kusenza nesibaliswayo kwiGen.3, ngaloo ndlela kubonakala njengonobangela wobunqunu bokomoya obufayo. Xa sithelekisa le mfundiso naleyo “ yeLawodike ”, sifumanisa ukuba iSabatha inxulunyaniswa “nesono ” esenza ubani abe “ ze ”. Kulo mxholo wokugqibela, ukwenziwa kweSabatha akusenelanga ukugcina ubabalo lukaKristu, kuba ngokunikela ukukhanya kwayo okungokwesiprofeto okupheleleyo kumagunya ama-Adventist asemthethweni phakathi ko-1982 no-1991 imfuneko kaYesu Kristu iye yanda kwaye ufuna oku. ixesha lokuba ngokuqhelisela iSabatha yakhe engcwele abanyulwa abalufaneleyo ubabalo lwakhe banike umdla wakhe, ixesha lakhe, ubomi bakhe, nomphefumlo wakhe uphela ngenxa yezityhilelo zakhe ezaprofetwa kuDaniyeli nakwiSityhilelo; kodwa nakuyo yonke iBhayibhile etyhiliweyo ebumba ‘ amangqina ayo amabini ’ ngokweSityhi. 11:3 .

Ubungqina bukaThixo obunikwe emhlabeni

Nangona kubaluleke kangaka, utyelelo lukaThixo eluntwini ekwimo kaYesu Krestu akufunekanga lusenze silulibale utyelelo Lwakhe lwangaphambili ngexesha likaMoses. Kungenxa yokuba kukulo mongo ukude awathi uThixo wamtyhilela imvelaphi yommandla womhlaba. Yaye njengesityhilelo esinikelwa nguThixo, ingxelo yeGenesis ibaluleke njengaleyo yeSityhilelo eyatyhilwa kumpostile uYohane. Imo eyanyulwa nguThixo ukuba ilungelelanise ubomi basemhlabeni iprofeta ngecebo lakhe lothando ngezidalwa azinika inkululeko epheleleyo, ukuze zikwazi ukusabela kuthando lwakhe zize ziphile naye ngonaphakade okanye zilugatye zize zinyamalale kubulize bokufa, ngokungqinelana noku. iimeko zokunikezelwa kwakhe komvuzo.

Ukuba uAdam udalwe yedwa, okokuqala, kungenxa yokuba ubonakaliswe "njengomfanekiso kaThixo (Gen. 1: 26-27)" ekufuneni uthando oluvela kwiqabane elikhululekile ukuya kumfanekiselo wakhe, kuba lonke ixesha lobomi bakhe obungenasiphelo. yayiyenye yokuba yedwa. Oku akuzange kunyamezeleke kuye kangangokuba wayekulungele ukuthwala imiphumo yenkululeko awayeza kuyinika izidalwa zakhe eziphilayo. Ukudalwa kukaEva kolunye lwezimbambo zika-Adam, ngoxa wayentywiliselwe kubuthongo bokufa, uprofeta ngokudalwa kweBandla lakhe, Lowo unyuliweyo owabunjwa ngabanyulwa bakhe abathembekileyo, isiqhamo esivunwe ngokucamagushela ukufa kwakhe kuYesu Kristu; oku kuthethelela indima “ yomncedi ” uThixo athi umfazi owaphuma kuye nogama lakhe uEva lithetha “ ubomi ”. Onyuliweyo uya “ kuphila ” ngonaphakade, yaye emhlabeni, unobizo lokunikela kuThixo “ uncedo ” lwakhe lokusebenzisana nabantu ekuphumezeni iprojekthi yakhe enenjongo yokuseka uthando olugqibeleleyo nolungenakuphazamiseka kwindalo iphela.

Isono sokungathobeli singena eluntwini ngoEva okanye “ngomfazi ” ongumfuziselo wabanyuliweyo bakhe abaya kudla ilifa esi sono santlandlolo. Kwakhona, njengoAdam, ngenxa yothando ngoEva, kuYesu Krestu, uThixo uba ngumntu ukuze abelane aze athwale endaweni yoMnyuliweyo wakhe, isohlwayo sokufa esisifaneleyo izono zakhe. Ibali leGenesis ke ngoko libubungqina bembali obutyhila imvelaphi yethu neemeko zabo, nobungqina obungokwesiprofeto obutyhila umgaqo osindisayo weprojekthi enkulu yothando yomdali kaThixo onamandla onke.

Emva kweentsuku ezintandathu zokuqala zokudala ezikhankanyiweyo kwiGenesis 1, imihla emithandathu eyaprofeta ngamawaka amathandathu eminyaka abekelwe nguThixo ukubanyula abanyuliweyo basemhlabeni, kwiGenesis 2, phantsi komfanekiselo weSabatha engunaphakade, umhla wesixhenxe ongenamida uya kuvula ukwamkela. abakhethiweyo abaqinisekisiweyo nabakhethiweyo.

UThixo uyawazi kwasekuqalekeni isiphelo somsebenzi wakhe, amagama abanyulwa bakhe abaya kubonakala ebudeni beminyaka engamawaka amathandathu. Wayenawo onke amandla negunya lokugweba nokutshabalalisa iingelosi ezinemvukelo ngaphandle kokudala ummandla wethu wasemhlabeni. Kodwa kanye kanye kungenxa yokuba ezihlonela izidalwa zakhe, ezimthandayo nabathandayo, ebangela ukuba alungiselele umboniso wendalo iphela emhlabeni odalelwe le njongo.

UThixo uwuphakamisa ngaphezu kwayo yonke into, umgaqo wenyaniso. Njengoko kuchazwe kwiNdumiso 51:6 , uYesu uchaza abanyulwa bakhe ‘njengabazalwa ngokutsha ’ okanye ‘bazalwe ngenyaniso’ ukuze bavisisane nomlinganiselo wenyaniso yobuthixo. Ngokutsho kukaYohane 18:37 , yena ngokwakhe weza ‘ukuze ‘ kungqinela inyaniso ’ waza wazibonakalisa kwiSityhi. 3:14 phantsi kwegama elithi “ Lowo UneNyaniso ”. Oku kuphakanyiswa kunye nokuzukiswa komgaqo wenyaniso kuchasene ngokupheleleyo nomgaqo wobuxoki, kwaye imigaqo emibini ithatha iindlela ezininzi. Umgaqo wokuxoka ubusoloko uhenda abemi bomhlaba kuyo yonke imbali yawo. Kule mihla, ukuxoka sele kuyinto eqhelekileyo. Yamkelwa phantsi kwegama elithi "bluff" kwingqondo yorhwebo, kodwa nangona kunjalo isisiqhamo sikasathana, " uyise wobuxoki " ngokukaYohane 8:44. Kwinqanaba lenkolo, ubuxoki buvela ngendlela yeenkolo ezahlukeneyo zomgunyathi ngokuxhomekeke ebantwini nakwiindawo ezisemhlabeni ezichaphazelekayo. Kwaye inkolo yobuKristu ngokwayo iye yaba ngumfanekiso ogqibeleleyo “wokubhideka” (= iBhabheli) njengoko ubuqhetseba bayo obumnyama zininzi.

Ukuxoka kufundiswa ngokwenzululwazi. Ngenxa yokuba ngokuchaseneyo nendlela yayo yokulawula, ingcamango yenzululwazi ayinakunikela ubungqina bokwenene beengcamango zayo zokuzivelela kwezinto eziphilayo, nobezigidi neebhiliyoni zeminyaka izazinzulu ezithi zibangelwa bubukho bomhlaba. Ngokuchaseneyo nale ngcamango yenzululwazi, ubungqina bomdali kaThixo bunikela ubungqina obuninzi bobunyani bakhe, kuba imbali yasemhlabeni inikela ubungqina ngezenzo zakhe, apho umkhukula wamanzi ungumzekelo wokuqala, ongqinwa bubukho bamathambo aselwandle emathafeni kunye nolwandle. naphezu kweencopho zeentaba zehlabathi. Kongezwa kobu bungqina bendalo bubungqina obushiywe yimbali yoluntu, ubomi bukaNowa, ubomi buka-Abraham, ukukhululwa kwamaHebhere ebukhobokeni baseYiputa nokuzalwa kwabantu bamaYuda, amangqina aphilayo kwimbali yawo. isiphelo sehlabathi; kukwakho nobungqina bokuzibonela babapostile bakaYesu Kristu abayibonayo imimangaliso yakhe, ukubethelelwa kwakhe emnqamlezweni nokuvuka kwakhe; oku ukusa kwinqanaba lokuba uloyiko lokufa lwabashiye, baza balandela indlela yokufela ukholo, iNkosi yabo noMzekelo wabo uYesu waseNazarete.

Ngokuvusa eli gama elithi “martyrdom” kufuneka apha ndivule ingcaciso.

Qaphela: musa ukubhidanisa ukufela ukholo nesohlwayo

Ezi zinto zimbini zinenkangeleko efanayo yangaphandle kwaye ke zinokubhideka lula. Nangona kunjalo, oku kubhideka kuneziphumo ezimandundu kuba isenzo esohlwaya sibeka emngciphekweni lowo unyulwe ngokwenyani nguThixo kwaye ngokuchaseneyo umntwana kasathana angabalelwa ekubeni abulawelwe ukholo loThixo okhohlisayo. Ngoko, ukuze sibone ngokucacileyo, kufuneka sithathele ingqalelo uhlalutyo olulandelayo oluqala kulo mgaqo; Okokuqala, makhe sibuze umbuzo: yintoni ukufela ukholo? Eli gama livela kwisiGrike elithi "martus" elithetha: ingqina. Yintoni ingqina? Ngulowo unikela ingxelo ethembekileyo okanye engeyiyo into ayibonileyo, ayivileyo, okanye ayiqonde ngombandela othile. Umbandela onomdla kuthi apha ngowonqulo, yaye phakathi kwabo banikela ubungqina ngoThixo, kukho amangqina okwenyaniso nawobuxoki. Okuqinisekileyo kukuba uThixo uyawenza umahluko phakathi kwezi zinto zimbini. Inyaniso iyaziwa nguye yaye uyayisikelela ngenxa yokuba kwelakhe icala, obu bungqina bokwenyaniso buzabalazela ukuzibonisa buthembekile ngokuqhelisela “kwimisebenzi ” yonke inyaniso yakhe etyhiliweyo yaye uyazingisa kule ndlela de yamkelwe inyaniso. Yaye oku kufa kufela ukholo lokwenene, ngenxa yokuba ubomi obunikelwa ekufeni babuvisisana nemilinganiselo yobungcwele eyayifunwa nguThixo ngexesha lakhe. Ukuba ubomi obunikelweyo abukho kule nto ihambelanayo, ayikufeli ukholo, sisohlwayo esibetha isidalwa esiphilayo sinikezelwe kumtyholi ukuze atshatyalaliswe, kuba akazuzuza kukhuseleko nakwintsikelelo kaThixo. Ngokuxhomekeke ekuthobeleni umlinganiselo wenyaniso efunwa nguThixo kwisizukulwana ngasinye, ukuchazwa ‘kokufel’ ukholo’ kuya kusekelwa kulwazi lwethu ngomgwebo kaThixo otyhilwe kwiziprofeto zakhe ezijoliswe kwixesha lesiphelo; eyona njongo kunye nomxholo walo msebenzi.

Kubalulekile ukuqonda ukuba inyaniso ayinawo amandla okuguqula ingqondo evukelayo; amava engelosi yokuqala edaliweyo, eyabizwa nguThixo, uSathana, ukususela ekuvukeleni kwakhe, ayakungqina oko. Inyaniso ngumgaqo apho abanyuliweyo baya kuziva betsalelekile ngokwendalo, abo bayithandayo kwaye balungele ukulwa kunye noThixo kuYesu Kristu, ubuxoki obumenzakalisayo.

Ukuqukumbela, Isityhilelo esiNgcwele sakhiwe ngokuqhubekayo ngaphezu kwamawaka amathandathu eminyaka yamava kunye nobungqina obuhlala kwezona meko zilungileyo nezimbi. Ixesha lamawaka amathandathu eminyaka lisenokubonakala lifutshane, kodwa kumntu onika umdla wokwenene kuphela kwiminyaka yobomi bakhe, eneneni lixesha elide ngokwaneleyo elivumela uThixo ukuba andise ukutyhubela iinkulungwane, yaye ngokuthe ngqo ngaphezu kwamawaka amathandathu eminyaka. , izigaba ezahlukeneyo zempumelelo yeprojekthi yakhe yehlabathi. Ngokukodwa kuYesu Kristu, uThixo unika abanyulwa bakhe bexesha lokugqibela, malunga neemfihlelo nemisebenzi yakhe, ukuqonda okucacileyo okugcinelwe eli xesha lesiphelo.

IGenesis: sisishwankathelo esibalulekileyo sesiprofeto

Kolu lwazi, ingxelo yeGenesis inikela izitshixo ezisisiseko zeziprofeto zeBhayibhile zikaDaniyeli neSityhilelo; kwaye ngaphandle kwezi zitshixo, oku kuqonda akunakwenzeka. Ezi zinto ziya kukhunjulwa xa kuyimfuneko, ngexesha lesifundo sesiprofeto, kodwa ukususela ngoku, kufuneka sazi ukuba amagama athi, " inzulu, ulwandle, umhlaba, umfazi ", iya kuthwala ingcamango ethile yengcamango kaThixo ekutyhileni kwayo "Apocalypse". Zinxulunyaniswa namanqanaba amathathu alandelelanayo okudala umhlaba. “ Inzonzobila ” ibhekisela kwisijikelezi-langa esingumhlaba esigutyungelwe ngamanzi kungekho nabuphi na ubomi. Emva koko, ngosuku lwesibini, ukuhlukana kwezinto, " ulwandle ", njengesifaniso kunye nesimboli sokufa, kuya kuhlaliswa kuphela zizilwanyana zaselwandle ngosuku lwe- 5 ; imekobume yayo inobutshaba kubantu abadalelwe ukuphefumla umoya. “ Umhlaba ” uphuma “ elwandle ” yaye ngosuku lwesihlanu uya kumiwa zizilwanyana yaye ekugqibeleni, ngomhla wesithandathu, kuya kuba “ yindoda ebunjwe ngokomfanekiselo kaThixo ” “ nomfazi ” oya kubunjwa. kubambo lomntu. Ngokudibeneyo, indoda nomfazi baya kuzala abantwana ababini. Owokuqala "u- Abheli ", udidi lomnyuliweyo wokomoya ( uAbheli = uBawo nguThixo) uya kubulawa ngenxa yekhwele ngumdala wakhe " uKayin ", uhlobo lomntu wenyama, othanda izinto eziphathekayo (= ukufunyanwa) ngaloo ndlela eprofeta ikamva lesiqhelo. okhethiweyo , uYesu Kristu nabanyulwa bakhe, abaya kubandezeleka baze bafe njengabafeli-nkolo ngenxa ka "Kayin", amaYuda, amaKatolika namaProtestanti, bonke "abarhwebi betempile", abamakhwele alandelayo kunye nobudlova abonakaliswa kwaye afezekiswa ngexesha lembali yasemhlabeni. . Isifundo esinikelwa nguMoya kaThixo ke sesi silandelayo: “enzonzobileni ” kuphuma, ngokulandelelanayo , “ ulwandle nomhlaba” imifuziselo yonqulo lwamaKristu obuxoki ekhokelela ekutshatyalalisweni kwemiphefumlo. Ukuze amisele indibano yakhe Enyuliweyo, umnika igama elithi “ umfazi ” oko kukuthi, ukuba uthembekile kuThixo wakhe, “ uMfazi ”, “wemvana ” engumfuziselo kaKristu ngokwakhe owaprofetwa ngegama elithi “ uAdam ” ( uAdam) . ). Ukuba akathembekanga, uhlala " engumfazi ", kodwa uthatha umfanekiso " wehenyukazi ". Zonke ezi zinto ziya kuqinisekiswa kuphononongo oluneenkcukacha eziziswe kulo msebenzi kwaye ukubaluleka kwazo kuya kubonakala. Unokuqonda ngokulula, ngo-2020, iziganeko ekuprofetwe ngazo kwiziprofeto zikaDaniyeli nakwiSityhilelo, ubukhulu becala, sele zizalisekile embalini, yaye zaziwa ngabantu. Kodwa babengachazwanga ngendima yokomoya ababeyinikwe nguThixo. Ababhali-mbali babhala izibakala ezingokwembali, kodwa ngabaprofeti bakaThixo kuphela abanokuzichaza.

Ukholo nokungakholwa

Ngokwendalo, abantu, ukusuka kwimvelaphi yabo, baluhlobo lwamakholwa. Kodwa ukholo asilokholo. Umntu ebesoloko ekholelwa kubukho bukaThixo okanye oothixo, imimoya eyongamileyo ekwakufuneka ayikhonze nefanele ikholiswe ukuze ingohlwaywa ngenxa yomsindo wayo. Le nkolelo yendalo yanaba ukusuka kwiinkulungwane ukuya kwiinkulungwane nakwiwaka leminyaka ukuya kutsho kumaxesha anamhlanje, apho izinto ezifunyaniswe yinzululwazi zathatha ubuchopho bomntu waseNtshona owathi ukususela ngoko waba ngumntu ongakholelwayo nongakholwayo. Phawula ukuba olu tshintsho luchaphazela abantu abanemvelaphi yobuKristu. Kuba kwangaxeshanye, eMpuma, kwiMpuma Ekude naseAfrika, iinkolelo zemimoya engabonakaliyo zahlala zihleli. Oku kucaciswa ziimbonakaliso zamandla angaphezu kwawemvelo ezingqinelwa ngabantu abenza ezi zithethe zonqulo. EAfrika, ubungqina obucacileyo bobukho bemimoya engabonakaliyo iyakwalela ukungakholelwa. Kodwa into abangayazi aba bantu kukuba imimoya ebonakala ngamandla phakathi kwabo eneneni iyimimoya yeedemon egatywe nguThixo umdali wobomi bonke, negwetyelwe ukufa ekulingweni. Aba bantu asingabo abangakholwayo, okanye abangakholwayo, njengabemi baseNtshona, kodwa umphumo uyafana, ekubeni bekhonza iidemon ezibalahlekisayo nezibagcina phantsi kolawulo lwabo olunobuzwilakhe. Unqulo lwabo lolohlobo lobuhedeni olunqula izithixo oluye lwabonakala eluntwini ukususela kwimvelaphi yalo; UEva waba lixhoba lakhe lokuqala.

ENtshona, ukungakholelwa ngokwenene kungumphumo wokhetho, kuba bambalwa abantu abangazaziyo imvelaphi yabo yobuKristu; yaye phakathi kwabakhuseli benkululeko yeriphabliki, kukho abantu abacaphula amazwi eBhayibhile Engcwele, ngaloo ndlela benikela ubungqina bokuba ababazi ubukho bayo. Bayazazi izibakala ezizukileyo enikela ubungqina ngazo ngoThixo, ukanti, bakhetha ukungazihoyi. Lulo lolu hlobo lokungakholwa athi uMoya akubize ngokungakholwa kwaye oluluchaso lwemvukelo olupheleleyo kukholo lwenyaniso. Ngenxa yokuba ukuba uqwalasela ubungqina bokuba ubomi bumnika emhlabeni wonke kwaye ngokukodwa kwiimbonakaliso zamandla angaphezu kwemvelo yabantu baseAfrika, umntu akanalo ithuba lokuthethelela ukungakholelwa kwakhe. Ngoko ke izenzo zamandla angaphezu kwawemvelo ezenziwa ziidemon ziyakugxeka ukungakholwa kwaseNtshona. Umdali uThixo ukwanika ubungqina bobukho bakhe, esebenza ngamandla ngeziganeko eziveliswa yindalo ephantsi kwakhe; iinyikima zomhlaba, ugqabhuko-dubulo lwentaba-mlilo, amaza atshabalalisayo, oobhubhani ababulalayo, kodwa zonke ezi zinto ngoku zifumana iingcaciso zenzululwazi ezifihlayo nezitshabalalisa imvelaphi yobuthixo. Emehlweni, olu tshaba lukhulu lokholo, longezwa ingcaciso yenzululwazi eqinisekisa ingqondo yomntu kwaye zombini iyayikhuthaza kukhetho olukhokelela ekutshabalaleni kwayo.

Yintoni uThixo ayilindeleyo kwizidalwa zakhe? Uya kunyula phakathi kwabo abo bavumelanayo neengcamango zakhe zobomi, oko kukuthi, abamkela iingcamango zakhe. Ukholo luya kuba yindlela, kodwa kungekhona injongo. Yiyo loo nto “ ukholo olungenamisebenzi ”, ekufuneka luyithwale, kuthiwe “ lufile ” kuYakobi 2:17. Kuba ukuba ukholo lokwenyaniso lukho, ukholo lobuxoki lukho. Okulungileyo nokubi kwenza umahluko omkhulu, yaye uThixo akanangxaki ukwahlula ukuthobela nokuyahlula ekungathobelini. Enoba kuyintoni na, usekuphela komgwebi ombono wakhe uya kugqiba ngekamva likanaphakade lesidalwa sakhe ngasinye, ekubeni injongo yonyulo lwakhe ikhethekile yaye isipho sakhe sobomi obungunaphakade sifunyanwa ngoYesu Kristu kuphela. Indima esemhlabeni ithetheleleka kuphela ukunika ithuba lokunyulwa kwabanyuliweyo banaphakade. Ukholo alusiso isiqhamo semigudu eyoyikekayo nokuzincama, kodwa lolo lwemeko yendalo efunyenwe okanye engeyiyo sisidalwa ukususela ekuzalweni kwaso. Kodwa xa ikho, imele yondliwe nguThixo, kungenjalo iyafa ize ithi shwaka.

Ukholo lokwenyaniso luyinto enqabileyo. Ngenxa yokuba ngokuchaseneyo nenkalo ekhohlisayo yonqulo lwamaKristu olusemthethweni, akwanelanga ukubeka umnqamlezo phezu kwengcwaba lesidalwa ukuze iingcango zezulu zivulekele kuye. Kwaye ndibonisa oku kuba kubonakala ngathi akunanzwanga, uYesu wathi kuMat.7:13-14: “ Ngenani ngesango elimxinwa; Ngokuba libanzi isango , iphangalele nendlela esa entshabalalweni ; baninzi ke abangena ngalo . Ke limxinwa isango, icuthene nendlela, esa ebomini ; bambalwa ke abalifumanayo. » Le mfundiso iqinisekiswa ngokubhekele phaya eBhayibhileni kumzekelo wokuthinjelwa kwamaYuda eBhabhiloni, ekubeni uThixo emfumanisa ekufanelekele ukunyulwa kwakhe kuphela uDaniyeli namaqabane akhe amathathu nookumkani abahlanu abanamandla; noHezekile ophila kweli xesha. Emva koko sifunda oku kuHez. 14:13-20 : “ Nyana womntu, xa ilizwe lithe lona kum ngobumenemene, ndolulela kulo isandla sam, ukuba ndiwaphule umsimelelo osisonka kulo, ukuba ndithe ndathumela indlala phezu kwalo. ukuba ndithe ndatshabalalisa kuwo umntu nenkomo, kwabakho kuwo la madoda omathathu, ooNowa noDaniyeli noYobhi , abeya kuyisindisa imiphefumlo yawo ngobulungisa bawo; itsho iNkosi uYehova. Ukuba ndithe ndabangela ukuba amarhamncwa azulazule kulo ilizwe elingenabemi, ukuba lithe laba yintlango ekungekho bani unokudlula kuyo ngenxa yala marhamncwa, abe ekho la madoda mathathu phakathi kwawo, ngendisaphila! itsho iNkosi uYehova bebengayi kubasindisa nyana nantombi; ngokuba bebesindiswa bona bodwa , nelizwe libe yintlango. Okanye ukuba ndithe ndalizisela ikrele kweli lizwe, ukuba ndithe, Ikrele malihambe phakathi kwelizwe; Ukuba bendithe ndatshabalalisa abantu nezilo, aze abekho la madoda mathathu phakathi kwawo, ngendisaphila! itsho iNkosi uYehova bebengayi kusindisa nyana nantombi; bebeya kusindiswa bona bodwa . Nokuba ndithe ndathumela isibetho kweli lizwe, ukuba ndithe ndathulula ubushushu bam kulo ngomntu ofayo, ukuze kunqamke kulo umntu nenkomo, kwabakho phakathi kwalo ooNowa, noDaniyeli, noYobhi, ndisadla ubomi mna! itsho iNkosi uYehova bebengayi kubasindisa nyana nantombi; bebeya kuwusindisa umphefumlo wabo ngobulungisa babo. » Ngaloo ndlela sifunda ukuba ngexesha lomkhukula wamanzi, nguNowa kuphela owafunyanwa ekufanelekele ukusindiswa phakathi kwabantu abasibhozo ababekhuselwe ngumkhombe.

UYesu wahlabela mgama wathi kuMat.22:14: “ Kuba baninzi ababiziweyo, ke bambalwa abanyuliweyo. » Isizathu sichazwa ngokulula ngumgangatho ophakamileyo wobungcwele ofunwa nguThixo ofuna ukubeka kwindawo yokuqala entliziyweni yethu okanye angabikho. Isiphumo sale mfuno sichasana neengcinga zobuntu malunga nehlabathi elibeka umntu ngaphezu kwayo yonke into. Umpostile uYakobi wasilumkisa ngale nkcaso, esithi: “ Bakrexezikazindini! Anazi na ukuba ukuthanda ihlabathi kubutshaba kuThixo ? Lowo ke ngoko uthanda ukuba sisihlobo salo ihlabathi, uzenza utshaba lukaThixo . » UYesu uyasixelela kwakhona kuMat.10:37: “ Lowo uthandayo uyise okanye unina ngaphezu kwam akandifanele mna , nalowo undithandayo unyana wakhe okanye intombi yakhe ngaphezu kwam akandifanelanga . Kwakhona, ukuba njengam umema umhlobo wakho ukuba asabele kulo mgaqo wonqulo ufunwa nguYesu Kristu, musa ukumangaliswa ukuba uthi unempambano; Le yinto eyenzekayo kum, ndaza ke ndaqonda ukuba ndinoYesu njengomhlobo wam wenene; kuye, “ Lowo Uyinyaniso ” weSityhi.3:7. Kwakhona siya kukubiza ngokuthi ungumlandeli wobufundamentali, ngenxa yokuba uzibonisa ukuba unyanisekile kuThixo, umchasi-mthetho, ngenxa yokuba uyawuthanda yaye uyawubeka umthetho wakhe oyena ungcwele ngokuthobela kwakho. Oku, ngokuyinxenye, kuya kuba lixabiso lomntu elifanele lihlawulwe ukuze sikholise iNkosi uYesu, ekufanelekele ukuzincama nozinikelo olupheleleyo njengoko efuna.

Ukholo lusivumela ukuba sifumane kuThixo iingcinga zakhe ezifihlakeleyo side sifumane ubukhulu beprojekthi yakhe emangalisayo. Yaye ukuze aqonde iprojekthi yakhe iyonke, lowo unyuliweyo ufanele acingele ubomi basezulwini bezithunywa zezulu ezandulela amava asemhlabeni. Kungenxa yokuba kweli butho lasezulwini, ukwahlukana kwezidalwa nokukhethwa kwezithunywa zezulu ezilungileyo ezithembekileyo kuThixo akuzange kwenziwe ngokukholwa kuKristu ebethelelwe emnqamlezweni okanye ekugatyweni kwakhe njengoko kuya kuba njalo emhlabeni. Oku kuqinisekisa ukuba kwinqanaba lehlabathi jikelele, ukubethelelwa kukaKristu owahlala engenasono kungenxa kaThixo indlela yokugweba umtyholi nabalandeli bakhe nokuba emhlabeni, ukholo kuYesu Kristu lumele indlela ekhethwe nguThixo ukuba ibe nothando aluvayo ngaye. abanyuliweyo abamthandayo nabamxabisayo. Injongo yale mbonakaliso yokuzincama okupheleleyo yayikukuba akwazi ukugwebela ukufa ngokusemthethweni izidalwa ezinemvukelo zasezulwini nezasemhlabeni ezingaphili njengaye. Yaye phakathi kwezidalwa zakhe zasemhlabeni, ukhetha abo bamkela iingcamango zakhe, bevumelana nezenzo zakhe nemigwebo yakhe ngenxa yokuba bekufanelekele ukuphila ngonaphakade. Ekugqibeleni, uya kube eyicombulula ingxaki edalwe yinkululeko enikwe zonke izidalwa zakhe zasezulwini nezisemhlabeni, kuba ngaphandle kwale nkululeko, uthando lwezidalwa zakhe azikhethileyo beluya kuba lilize yaye lude lwenziwe lungenakwenzeka. Ngokwenene, ngaphandle kwenkululeko, isidalwa asiyonto ngaphandle kwerobhothi, enokuziphatha okuzenzekelayo. Kodwa ixabiso lenkululeko, ekugqibeleni, liya kuba kukutshatyalaliswa kwezidalwa ezinemvukelo zezulu nomhlaba.

Ubungqina bunikiwe ke ukuba ukholo aluhlali kwinto elula: “ Kholwa kuyo iNkosi uYesu wosindiswa ”. La mazwi eBhayibhile asekelwe kwisenzi esithi “kholwa” ekubhekiselelwe kuko, oko kukuthi, ukuthobela imithetho yobuthixo eluphawu lokholo lokwenyaniso. KuThixo, injongo kukufumana izidalwa ezimthobelayo ngenxa yothando. Wafumana abathile phakathi kwezithunywa zezulu zasezulwini naphakathi kwezidalwa zakhe ezingabantu emhlabeni, wabanyula abathile yaye uya kuqhubeka ekhetha abathile de kuphele ixesha lobabalo.

Ukutya kwemozulu efanelekileyo

Kanye njengokuba umzimba womntu ufuna ukondliwa ukuze wongeze ubomi bawo, ukholo oluveliswa kumoya wawo lukwafuna ukondliwa kwawo kokomoya. Wonke umntu oyivayo imbonakaliso yothando lukaThixo ngoYesu Kristu uziva enomnqweno wokumenzela okuthile. Kodwa sinokuyenza njani into emkholisayo ukuba asiyazi into ayilindeleyo kuthi? Yimpendulo yalo mbuzo eya kwenza ukondla kokholo lwethu. Kuba “ ngaphandle kokholo akunakwenzeka ukumkholisa uThixo ” ngokutsho kwamaHebhere 11:6. Kodwa ke olu kholo kufuneka lwenziwe luphile kwaye luthandeke kuye ngokuhambelana noko akulindeleyo. Kaloku iNkosi uThixo uSomandla nguMfezi wayo nomgwebi wayo. Izihlwele zamakholwa angamaKristu zilangazelela ukuba nobudlelwane obuhle noThixo wezulu, kodwa olu lwalamano luhlala lungenakwenzeka ngenxa yokuba ukholo lwazo alondlekanga ngokufanelekileyo. Impendulo kule ngxaki inikelwa kuthi kuMat.24 no-25. UYesu ugxininisa imfundiso yakhe kwimihla yethu yokugqibela eyandulela kamsinyane ixesha lokubonakala kwakhe okwesibini, ngeli xesha, ekuzuko lobuthixo bakhe. Uyichaza ngokuphindaphinda imifanekiso ngemizekeliso: umzekeliso womkhiwane, kuMat.24:32 ukuya ku-34; umzekeliso wesela lasebusuku, kuMat.24:43 ukuya ku-51; umzekeliso weentombi ezilishumi, kuMat.25:1 ukuya kwese-12; umzekeliso weetalente, kuMat.25:13 ukuya kwesama-30; Imizekeliso yezimvu neebhokhwe, kuMat.25:31-46. Phakathi kwale mizekeliso, ukukhankanywa “kokutya ” kubonakala kabini: kumzekeliso wesela lasebusuku nowezimvu neebhokhwe ngenxa yokuba, nangona ukubonakala, xa uYesu esithi, “ ndandilambile, naza nandinika into edliwayo ,” uthetha nathi ngokutya kokomoya, oluthi ngaphandle kwalo lufe ukholo lomntu. “ Kuba akaphili ngasonka sodwa umntu, kodwa ngamazwi onke aphuma emlonyeni kaThixo . Mat.4:4”. Injongo yokutya kokholo kukumkhusela “ kukufa kwesibini ” kweSityhi. 20, okubangela ubani aphulukane nelungelo lokuphila ngonaphakade.

Njengenxalenye yale ngcamango, yalathisa amehlo akho kunye nengqalelo kulo mzekeliso wesela lasebusuku:

Indinyana 42: “ Phaphani ngoko, ekubeni ningazi ukuba lilixa liphi na eza ngalo iNkosi yenu .”

Umxholo wokubuya kukaYesu Krestu uchazwe kwaye "ukulinda" kwayo kuya kuxhokonxa ukuvuswa ngokomoya eUnited States yaseMntla Melika, phakathi kuka-1831 no-1844. Kubizwa ngokuba yi "Adventism", amalungu alo mbutho ukuba ngabo - ngokwabo abachongiweyo. ngabantu bexesha labo ngegama elithi “Adventists”; Igama elithatyathwe kwelesiLatini elithi “adventus” elithetha: ukufika.

Indinyana 43: “ Yazini ke oku, ukuba ebesazi umninindlu ukuba isela lifike ngawuphi na umlindo wobusuku, ange elindile, akavuma ukuba indlu yakhe igqojozwe .

Kule ndinyana, “ umninindlu ” ngumfundi olindele ukubuya kukaYesu, yaye “ isela ” libhekisela kuYesu ngokwakhe. Ngalo mzekeliso, uYesu usibonisa ingenelo yokwazi umhla wokubuya kwakhe. Ngoko ke uyasikhuthaza ukuba silifumane, yaye ukuphulaphula kwethu icebiso lakhe kuya kulubeka kulwalamano lwethu naye.

Indinyana 44: “ Ngenxa yoko yibani nilungile nani, ngokuba uNyana woMntu uza ngelixa eningalikhumbuleliyo .”

Ndilungise, kule ndinyana, ixesha elizayo lezenzi kuba kwisiGrike santlandlolo, ezi zenzi zikwixesha langoku. Eneneni, la mazwi athethwa nguYesu kubafundi bakhe bexesha lakhe ababembuza ngalo mbandela. INkosi, ngexesha lesiphelo, iya kusebenzisa lo mxholo othi “Adventist” ukuhluza amaKristu ngokuwavavanya ukholo lwesiprofeto; ngenxa yale njongo, uya kuququzelela ngokulandelelanayo ngokuhamba kwexesha, izinto ezine ezilindelweyo zama-Adventist; sihlandlo ngasinye sigwetyelwa ngokukhanyisa okutsha okunikelwa nguMoya, ezokuqala ezintathu mayela nemibhalo yesiprofeto sikaDaniyeli neyesiTyhilelo.

V.45: “ Ngubani na ke loo mkhonzi uthembekileyo, uqondayo, eyathi inkosi yakhe yammisa phezu kwabantu bayo, ukuze abanike ukudla ngexesha elifanelekileyo? »

Kulumkeleni ukwenza impazamo ekucingeni kwenu, kuba “ ukutya ” ekuthethwa ngako kule ndinyana kuphambi kwamehlo enu okwangoku. Ewe, luxwebhu endaluthiya igama elithi “Chaza uDaniyeli neSityhilelo” oluquka oku “ kutya ” kokomoya okuyimfuneko ukuze ukondle ukholo lwakho, kuba lunikela, ngokusuka kuYesu Kristu, zonke iimpendulo zemibuzo onokuthi ngokusemthethweni uyibuze. , kwaye ngaphaya kwezi zimpendulo, izityhilelo ezingalindelekanga, ezifana nomhla wokwenene wokubuya kukaYesu Kristu osibophelelayo kude kube yintwasahlobo ye-2030 "kwi-Adventist" yesine neyokugqibela "ukulinda".

Ngokuxhalaba ngokobuqu yile ndinyana, ndinikela olu xwebhu, isiqhamo sokuthembeka kwam kuThixo wenyaniso nobulumko bam, kuba andifuni kumangaliswa kukubuya kukaYesu Kristu. UYesu apha utyhila icebo lakhe lexesha lesiphelo. Ucebe ngeli xesha, “ ukutya ” okufanelekileyo ukondla ukholo lwabanyulwa bakhe abakulindele ngokuthembeka ukubuya kwakhe okuzukileyo. Kwaye oku “ kutya ” kusisiprofeto.

V.46: “ Unoyolo loo mkhonzi, iya kuthi yakufika inkosi yakhe imfumane esenjenjalo. »

Umxholo wokubuya kwakhe okuzukileyo uqinisekiswa apha, yileyo yokulindela kwesine "Adventist". Umkhonzi ochaphazelekayo ngokwenene sele evuya kakhulu kukwazi ingcinga etyhiliweyo kaThixo, umgwebo wakhe elukholweni lwabantu. Kodwa le ntsikelelo iya kunabela kwaye ixhalabele bonke abo bathi, befumana oku kukhanya kokugqibela kungcwele, baya kukusasaza baze babelane ngako nabanyuliweyo abasasazwe kuwo wonke umhlaba, kude kube nokubuya okusebenzayo kukaYesu Kristu.

V.47: “ Ndithi kuni, inene, uya kubumisa phezu kwayo yonke impahla yakhe. »

Impahla yeNkosi iya kunyamekela, de ibuye, imilinganiselo yokomoya. Yaye umkhonzi uba ngokaYesu, umgcini wobutyebi bakhe bokomoya; indawo eyodwa yokugcina izihlabo zayo kunye nokukhanya kwayo okutyhiliweyo. Emva kokufunda lonke olu xwebhu, uya kuba nako ukubona ukuba andiyibaxi ekunikeni isityhilelo sayo sesiprofeto seBhayibhile igama elithi “ubuncwane”. Leliphi elinye igama endinokulinika isityhilelo esikhusela “ kukufa kwesibini ” kwaye sivule indlela esa kubomi obungunaphakade? Ngenxa yokuba iyachithachitha kwaye yenza ukuba kuthi shwaka ukubakho kwamathandabuzo abulalayo elukholweni nosindiso.

Ivesi 48: “ Ukuba ke sisicaka esikhohlakeleyo, sithi ngaphakathi kuso, Inkosi yam ilibele ukuza ;

Ubomi obudalwe nguThixo luhlobo lwesibini. Yonke into inechasa layo ngokupheleleyo. Yaye uThixo wanika abantu iindlela ezimbini, iindlela ezimbini zokukhokela ukhetho lwabo: ubomi nokulunga, ukufa nobubi; ingqolowa nomququ; iigusha nebhokhwe, ukukhanya nobumnyama . Kule ndinyana, uMoya ujolise kumkhonzi okhohlakeleyo, kodwa umkhonzi nangona kunjalo, ochaza ukholo lobuxoki olungatyiswanga nguThixo kwaye ngaphezu kwako konke, ukholo lobuKristu bobuxoki oluphela lufikelela kwaye lubhekiselele kukholo lwama-Adventist ngokwalo, kwixesha lethu lesiphelo. . Ngoku engasafumani kukhanya kuYesu Kristu ngenxa yokuba wakugatya oko kwakuthiwe thaca kuye phakathi kowe-1982 nowe-1991 waza wavakalisa ukuza kwakhe ngowe-1994, le nkqubo yama-Adventism yavelisa isiqhamo sobungendawo obabuphumela kumitha komthunywa kaThixo ngoNovemba 1991. Qaphela ukuba uYesu utyhila iingcinga ezifihlakeleyo zentliziyo: “ Lowo uthi ngaphakathi kwakhe ”. Ngenxa yokuba inkangeleko yehambo yonqulo lwangaphandle inenkohliso egqithiseleyo; inkqubo yonqulo ithabathel’ indawo ukholo lokwenyaniso oluphilileyo oluzele yinzondelelo ngenyaniso.

I-V.49: "... ukuba uthe waqala ukubetha amaqabane akhe, ukuba uthe wadla, wasela namanxila ;

Umfanekiso ulindeleke kancinci ukuza kuthi ga ngoku, kodwa i-radiation ivakalisa, ngokucacileyo, ngamaxesha oxolo, inkcaso kunye nomlo obonisa kwaye wandulele intshutshiso yokwenene eya kuza; yinto nje yexesha. Ukususela ngowe-1995, i- institutional Adventism ibisoloko “ isidla yaye isela namanxila ” kangangokuba iye yenza umanyano namaProtestanti namaKatolika ngokungena kumanyano lwamabandla. Kuba kwiSityhi. 17:2, ejolise kukholo lwamaKatolika olubizwa ngokuba yi “ Bhabhiloni Enkulu ”, kunye nokholo lwamaProtestanti olubizwa ngokuba “ ngumhlaba ,” uMoya uthi: “ Ookumkani bomhlaba baye bazinikela kulo mbulo . , kwaye kungewayini yobuhenyu bakhe abemi bomhlaba ndanxila .

V.50: “ … iya kufika inkosi yesi sicaka ngemini engayilindeleyo, nangelixa angalaziyo. ”

Isiphumo sokugatywa kokukhanya okumayela nolindelo lwesithathu lwama-Adventist, kunye nomhla ka-1994, ekugqibeleni ubonakala ngendlela yokungazi ngexesha lokubuya kwenene kukaYesu Kristu, oko kukuthi, ulindelo lwesine lwama-Adventist lweprojekthi yobungcwalisa. Olu lwazi luyisiphumo sokuqhekeka kobudlelwane noYesu Kristu, ngoko sinokufumanisa oku kulandelayo: ama-Adventist abekwe kule meko ebuhlungu awasekho emehlweni kaThixo okanye, ekugwebeni kwakhe, "Adventists" .

V.51: “ ...umqwenge, amnike isabelo sakhe nabahanahanisi ; khona apho kuya kubakho ukulila nokutshixiza kwamazinyo. »

Lo mfanekiso ubonisa ingqumbo uThixo aya kuyibangela kubakhonzi bobuxoki abaye bamngcatsha. Ndiphawula kule ndinyana igama elithi " abahanahanisi " abathi uMoya utyumba amaKristu obuxoki kuDan. 11:34, kodwa kufuneka kufundwe ngokubanzi ukuze kuqondwe umongo wexesha ekujoliswe kulo sisiprofeto, esiquka indinyana yama-33 nesama-35: yaye abona balumkileyo phakathi kwabo baya kubafundisa abaninzi. Kukho abathile abaya kuzinikela kangangexesha elithile likrele nedangatye, ekuthinjweni nasekuphangweni. Ngexesha lokufa kwabo, baya kuncedwa kancinane, kwaye abaninzi baya kubathelela ekuhanahaniseni . Yokhubeka inxenye yezilumko, ukuze zihlanjululwe, zenziwe mhlophe, kude kube lixesha lokuphela ; » " Umkhonzi okhohlakeleyo "Ngoko ngokwenene lowo ungcatsha izinto ezilindelwe nguThixo, iNkosi yakhe, kwaye ujoyina, " kude kube lixesha lokuphela ", inkampu " yabahanahanisi " . Ukususela ngoko, wabelana nabo, ingqumbo kaThixo ebafikela kude kube ngumgwebo wokugqibela, apho baya kutshayelwa khona, batshiswe “edikeni lomlilo ” elinika “ ukufa kwesibini ” ngokuqinisekileyo, ngokweSityhi. 15: “ Nabani na ongafunyanwanga ebhaliwe encwadini yobomi, waphoswa edikeni lomlilo .

Imbali Etyhiliweyo Yokholo Lokwenyaniso

Ukholo lokwenyaniso

Zininzi izinto ezithethwayo ngomba wokholo lokwenyani, kodwa sele ndiphakamisa lo mba ubonakala ubalulekile kum. Nabani na ofuna ukwakha ubuhlobo noThixo kufuneka azi ukuba ukubunjwa kwakhe ubomi emhlabeni nasezulwini kuchasene ngokugqithisileyo nenkqubo yethu esekwe emhlabeni eyakhiwe phezu kweengcinga ezinekratshi nezingendawo eziphefumlelwe nguThixo. utshaba lwakhe, nolo lwabanyulwa bakhe bokwenene. UYesu wasinika indlela yokubona ukholo lokwenyaniso: “ Nobaqonda ngeziqhamo zabo . Siya kuvuna iidiliya emithaneni enameva, okanye sivune amakhiwane enkunzaneni? ( Mateyu 7:16 ).” Ngokusekelwe kule ngxelo, qiniseka ukuba bonke abalibizayo igama lakhe nabangabonakalisi, ukuthantamisa kwakhe, ukuba luncedo kwakhe, ukuzincama kwakhe, umoya wakhe wokuzincama, ukuthanda kwakhe inyaniso nokuzondelela kwakhe ukuthobela imithetho yelizwe. UThixo akazanga abe ngabakhonzi bakhe; yile nto isifundisa yona eyoku-1 kwabaseKorinte. oko kufunwa ngumgwebo kaThixo wobulungisa: indinyana 6: “ Aluvuyeli kungalungisi, kodwa luvuyisana nenyaniso. ".

Sinokukholelwa njani ukuba abo batshutshiswayo nabatshutshisayo bagwetywa ngendlela efanayo nguThixo? Ufana ngantoni uYesu Kristu, owabethelelwa ngokuzithandela, kunye nenkundla yamaRoma yokuncina amakholwa okanye uJohn Calvin, owangcungcuthekisa amadoda nabafazi de bafe? Ukuze singawuboni umahluko, kufuneka singawahoyi amagama aphefumlelwe yimibhalo yeBhayibhile. Oku kwakunjalo, ngaphambi kokuba iBhayibhile isasazwe emhlabeni wonke, kodwa ekubeni ibikho kuyo yonke indawo emhlabeni; ziphi na izizathu ezinokuthethelela iziphoso zokugweba kwabantu? Akukho nanye. Ke ngoko, ingqumbo kaThixo ezayo iya kuba nkulu kakhulu kwaye ingalawuleki.

Iminyaka emithathu enesiqingatha uYesu awasebenza ngayo kubulungiseleli bakhe basemhlabeni ityhiliwe kuthi kwiincwadi zeVangeli, ukuze siwazi umlinganiselo wokholo lokwenyaniso ngokwembono kaThixo; eyona nto ibalulekileyo. Ubomi bakhe bunikelwa kuthi njengomzekelo; umzekelo esimele siwuxelise ukuze sigqalwe nguye njengabafundi bakhe. Oku kwamkelwa kuthetha ukuba sabelana ngombono wakhe wobomi obungunaphakade abucebisayo. Ukuzingca kugxothwe apho, kunye nekratshi elitshabalalisayo nelitshabalalisayo. Akukho ndawo yenkohlakalo nobungendawo kubomi obungunaphakade obunikelwa kuphela kwabanyuliweyo abavunyiweyo nguYesu Kristu ngokwakhe. Ukuziphatha kwakhe kwaba yinguqu enoxolo, kuba yena, iNkosi neNkosi, wazenza umkhonzi wabo bonke, wathoba wada wahlamba iinyawo zabafundi bakhe, ukuze anike intsingiselo ebambekayo ekugwetyweni kwakhe kwemilinganiselo yekratshi ebonakaliswa Iinkokeli zonqulo zamaYuda zexesha lakhe; izinto ezisabonakala kubantu benkolo yamaYuda namaKristu namhlanje. Ngenkcaso egqibeleleyo, umgangatho otyhilwe kuYesu Krestu ngumgangatho wobomi obungunaphakade.

Ngokubonisa abakhonzi bakhe indlela yokuzazisa, iintshaba zabo, abakhonzi bakaThixo bobuxoki, uYesu Kristu wathabatha amanyathelo okusindisa imiphefumlo yabo. Yaye idinga lakhe lokuba, de kube sekuphelisweni kwehlabathi, “ phakathi ” kwabanyulwa bakhe, liyagcinwa yaye liquka ukubakhanyisela nokubakhusela kubo bonke ubomi babo basemhlabeni. Umgangatho opheleleyo wokholo lokwenyani kukuba uThixo uhlala nabanyulwa bakhe. Abazange bahluthwe ukukhanya kwakhe noMoya wakhe oyiNgcwele. Ukuba ke uThixo uthe warhoxa, kungenxa yokuba umnyulwa engasenguye; imeko yakhe yokomoya yatshintsha kumgwebo kaThixo wobulungisa. Kungenxa yokuba umgwebo wakhe uvisisanisa nendlela abantu abaziphatha ngayo. Kwinqanaba lomntu ngamnye, utshintsho luhlala lunokwenzeka kuwo omabini amacala; ukusuka kokulungileyo ukuya kokubi, okanye kokubi ukuya kokulungileyo. Kodwa oku akunjalo, kwinqanaba elihlangeneyo lamaqela enkolo kunye namaziko, atshintsha kuphela ukusuka kokulungileyo ukuya kokubi, xa bengavumelani neenguqu ezimiselwe nguThixo. Kwiimfundiso zakhe, uYesu usixelela oku: “ Umthi olungileyo awunako ukuthwala isiqhamo esibi, njengokuba nomthi obolileyo ungenako ukuvelisa isiqhamo esihle ( Mat.7:18 ).” Ngaloo ndlela wasenza saqonda ukuba ngenxa yesiqhamo salo esicekisekayo, unqulo lwamaKatolika “ngumthi ombi ” nokuba luya kuhlala lunjalo, ngemfundiso yalo yobuxoki, kwanaxa luthe lwahluthwa inkxaso yobukumkani, luyayeka ukutshutshisa abantu. Kwaye kuyafana nenkolo yamaTshetshi eyadalwa nguHenry VIII ukuthethelela ukukrexeza kwakhe namatyala akhe; angayixabisa ngantoni na uThixo imbewu yakhe nookumkani abaza kungena ezihlangwini zakhe? Le ikwayimeko yenkolo yobuProtestanti kaCalvin, kuba lo mseki, uJohn Calvin, wayesoyikwa, ngenxa yodumo lwesimilo sakhe esingqwabalala kunye nokubulawa kwabantu abaninzi awayekumisele ngokusemthethweni kwisixeko sakhe saseGeneva, ngendlela efana kakhulu uqheliselo lwamaKatolika exesha lakhe, ukusa kwinqanaba lokudlulela ngaphaya kwawo. Obu buProtestanti babungenakukholisa iNkosi ethandekayo uYesu Kristu, kwaye abunakuthatyathwa nangayiphi na indlela njengomzekelo wokholo lokwenyaniso. Kuyinyani ukuba kwisityhilelo sakhe kuDaniyeli, uThixo akalunanzi uhlaziyo lwamaProtestanti, ejolise kuphela kulawulo loopopu lweminyaka eli-1260, nexesha lokumiselwa kwezigidimi zeSeventh-day Adventism, umthwali weenyaniso ezityhiliweyo zobuthixo, ukususela ngowe-1844. , kude kube sekupheleni kwehlabathi, esiza, ngo-2030.

Ubuqhetseba bonqulo obungendawo bembali yonke ineenkalo zomzekelo owamkelekileyo kuThixo, kodwa awuze ufane nawo. Ukholo lwenene londliwa rhoqo nguMoya kaKristu, ukholo lobuxoki alunjalo. Ukholo lwenene lunokucacisa iimfihlelo zeziprofeto zeBhayibhile zeBhayibhile, ukholo lobuxoki alunako. Inkitha yokutolikwa kweziprofeto ijikeleza ehlabathini, nganye inomtsalane ngakumbi kunokugqibela. Ngokungafaniyo nazo, utoliko lwam lufumaneka kuphela kwiingcaphulo zeBhayibhile; Isigidimi ke ngoko sichanekile, sizinzile, siyahambelana kwaye siyangqinelana ingcinga kaThixo engaphambuki kuyo; USomandla uyigcine.

Amanqaku okulungiselela iNcwadi kaDaniyeli

Igama elithi Daniyeli lithetha ukuba uThixo nguMgwebi wam. Ulwazi ngomgwebo kaThixo sisiseko sokholo, kuba lukhokelela isidalwa ekuthobeleni ukuthanda kwakhe okutyhiliweyo nokuqondwayo, ekuphela kwemeko yokusikelelwa nguye ngamaxesha onke. UThixo ufuna uthando lwezidalwa zakhe ezenza lube lolucacileyo nezilubonakalisa ngokholo lwazo lokuthobela. Ngoko ke, umgwebo kaThixo utyhilwa ngeziprofeto zakhe ezisebenzisa imizekeliso enjengemizekeliso kaYesu Kristu. Umgwebo kaThixo watyhilwa okokuqala yincwadi kaDaniyeli kodwa kuphela ubeka isiseko esiyintloko somgwebo Wakhe kwimbali yonqulo lwamaKristu esiya kutyhilwa ngokweenkcukacha kwincwadi yeSityhilelo.

KuDaniyeli, uThixo utyhila okuncinci, kodwa le nto incinci ibaluleke kakhulu ngokomgangatho, kuba yenza isiseko seSityhilelo esingokwesiprofeto sisonke. Abayili bezakhiwo bayayazi indlela ekugqitywe ngayo nasekumiseleni ukulungiswa kwesiza sokwakha. Kwisiprofeto, le yindima enikwe kwizityhilelo ezafunyanwa ngumprofeti uDaniyeli. Ngokwenene, xa iintsingiselo zabo ziqondwa ngokucacileyo, uThixo uphumeza usukelo olumbini lokungqina ubukho bakhe aze anike abanyulwa bakhe izitshixo zokuqonda umyalezo onikelwa nguMoya. Kwezi “zinto zimbalwa” sifumana into enye: ukubhengezwa kokulandelelana kobukhosi obune bendalo iphela ukususela kwixesha likaDaniyeli ( Dan.2, 7 nesesi-8 ); umhla osemthethweni wobulungiseleli basemhlabeni bukaYesu Kristu (Dan.9); isibhengezo sowexuko lwamaKristu ngowama-321 (Dan.8), ulawulo lukapopu lweminyaka eli-1260 phakathi ko-538 no-1798 (Dan.7 no-8); kunye ne-"Adventist" yokubambisana (Dan. 8 kunye ne-12) ukusuka kwi-1843 (kude kube yi-2030). Ndongeza koku, Dan.11 ethi, njengoko siza kubona, ityhila imo kunye nendaleko yeMfazwe yehlabathi yenyukliya yokugqibela esehlabathini engekaphunyezwa phambi kokubuya kobuqaqawuli boMsindisi uThixo.

Ngokufihlakeleyo, iNkosi uYesu Kristu yavuselela igama likaDaniyeli ukuze likhumbule ukubaluleka kwalo kumnqophiso omtsha. “ Ngoko ke, xa nithe nalibona isikizi lesiphanziso, awathetha ngalo umprofeti uDaniyeli , limiselwe kwindawo engcwele, makathi lowo ulilesayo makalumke! ( Mateyu 24:15 ) »

Ukuba uYesu wangqina exhasa uDaniyeli, kungenxa yokuba uDaniyeli wayefumene kuye imfundiso emalunga nokuza kwakhe kokuqala nokubuya kwakhe okuzukileyo, ngaphezu kwayo nayiphi na enye ngaphambi kwakhe. Ukuze amazwi am aqondwe kakuhle, kufuneka wazi ukuba uKristu owavela ezulwini ngaphambili wazibonakalisa kuDaniyeli phantsi kwegama elithi " Mikayeli ", kuDan.10: 13-21, 12: 3 kwaye eli gama lithatyathwe nguYesu. -uKristu kwiSityhi.12:7. Eli gama elithi “ Micaël ” laziwa ngcono kwimo yalo yesiLatini yamaKatolika ethi Michel, igama elanikwa iMont Saint-Michel yodumo eBreton France. Incwadi kaDaniyeli yongeza iinkcukacha zamanani ezisivumela ukuba siwazi unyaka wokuza kwakhe okokuqala. Kwakhona ndingathanda ukukhankanya ukuba igama elithi “ Micaël ” lithetha ukuthi: Ngubani onjengoThixo; yaye igama elithi “ Yesu ” liguqulelwe ngokuthi: UYAHWéH uyasindisa. Omabini la magama abhekisela kumdali omkhulu uThixo, elokuqala linesibizo sasezulwini, elesibini linesibizo sasemhlabeni.

Isityhilelo sexesha elizayo sinikezelwe kuthi njengomdlalo wokwakha onamabali amaninzi. Ekuqaleni kwe-cinema, ukudala iziphumo zokunceda kwiikhathuni, abenzi befilimu basebenzisa iipleyiti zeglasi ezineepateni ezahlukeneyo ezipeyintiweyo, xa zifakwe phezulu, zanika umfanekiso kumanqanaba amaninzi. Kunjalo ke nangesiprofeto esiyilwe nguThixo.

Yonke le nto iqala kuDaniyeli

INCWADI KADANIYELI

Nina bayifundayo le ncwadi, yazini ukuba uThixo uSomandla uyaphila, nangona efihliwe. Obu bungqina ‘ bomprofeti uDaniyeli ’ babhalelwa ukukukholisa koku. Inalo itywina lobungqina bomnqophiso omdala nomtsha ngenxa yokuba uYesu wawenza ngamazwi awawabhekisa kubafundi bakhe. Amava akhe atyhila isenzo salo Thixo ulungileyo nosesikweni. Yaye le ncwadi isivumela ukuba sifumane isigwebo uThixo awuthwalayo kwimbali yonqulo yobuthixo bakhe omnye, ubuYuda kumanyano lokuqala, emva koko lobuKristu, kumanyano lwakhe olutsha, olwakhelwe phezu kwegazi elaphalazwa nguYesu Kristu, ngoAprili 3, 30 wenkulungwane yakhe. ixesha. Ngubani obhetele kuno“ Daniyeli ” onokutyhila umgwebo kaThixo? Igama lakhe lithetha ukuthi "uThixo ngumgwebi wam". La mava aphilayo awazontsomi, kodwa abubungqina bentsikelelo yobuthixo yomzekelo wakhe wokuthembeka. UThixo umveza phakathi kwabantu abathathu awayeza kubasindisa ngelishwa kuHezekile.14:14-20. Ezi ntlobo zintathu zabanyuliweyo “ nguNowa, uDaniyeli noYobhi ”. Isigidimi sikaThixo sisixelela ngokucacileyo ukuba nakuYesu Kristu, ukuba asilandeli le mizekelo, umnyango wosindiso uya kuhlala uvaliwe kuthi. Lo myalezo uqinisekisa indlela emxinwa, indlela emxinwa okanye isango elimxinwa ekufuneka abanyuliweyo badlule kulo ukuze bangene ezulwini, ngokwemfundiso kaYesu Kristu. Ibali lika “ Daniyeli ” namaqabane akhe amathathu linikelwe kuthi njengomzekelo wentembeko uThixo ayisindisayo ngemihla yobunzima.

Kodwa kukwakho kweli bali lobomi bukaDaniyeli, ukuguqulwa kookumkani abathathu abanamandla awathi uThixo waphumelela ukubahlutha kumtyholi ababengabanquli ngokungazi ngokupheleleyo. UThixo wenza aba balawuli bazona zithethi zinamandla kwimbali yoluntu, eyokuqala, kodwa neyokugqibela, kuba la madoda angumzekelo aya kunyamalala kwaye inkolo, imilinganiselo, ukuziphatha kuya kuhla ngokungapheliyo. KuThixo, ukuxhwila umphefumlo ngumsebenzi onzima ixesha elide yaye imeko kaKumkani “ uNebhukadenetsare ” ingumzekelo obalaseleyo wolo hlobo. Iqinisekisa umzekeliso kaYesu Kristu, lo “ Malusi Ulungileyo ” oshiya umhlambi wakhe esiya kufuna izimvu ezilahlekileyo.

UDaniyeli 1

Dan 1:1  Ngomnyaka wesithathu wobukumkani bukaYehoyakim ukumkani wakwaYuda, wenyuka uNebhukadenetsare ukumkani waseBhabheli, wayingqinga iYerusalem.

1  Ngomnyaka wesithathu wobukumkani bukaYehoyakim ukumkani wakwaYuda

Ulawulo lukaYehoyakim lweminyaka eli-11 ukusuka-ngama-608 ukuya kuma-597. Unyaka wesithathu ngo-605.

1b-  uNebhukadenetsare

Le yinguqulelo yesiBhabhiloni yegama likaKumkani uNebhukadenetsare, "UNabhu ukhusela unyana wam wamazibulo." UNabu nguthixo waseMesopotamiya wolwazi nokubhala. Sele siyaqonda ukuba uThixo unenjongo yokuba la mandla phezu kolwazi nokubhala abuyiselwe kuye.

Dan 1:2 UYehova wamnikela esandleni sakhe uYehoyakim ukumkani wakwaYuda, nenxalenye yeempahla zendlu kaThixo. UNebhukadenetsare impahla wayisa ezweni laseShinare, endlwini yothixo wakhe, wazibeka endlwini yobuncwane bothixo wakhe.

+ 2  UYehova wamnikela esandleni sakhe uYehoyakim ukumkani wakwaYuda 

Ukulahla kukaThixo ukumkani wamaYuda kuyathetheleleka. 36:5 UYehoyakim ubeminyaka imashumi mabini anamihlanu ezelwe, ukuba ngukumkani kwakhe; waba neminyaka elishumi elinamnye engukumkani eYerusalem. Wenza okubi emehlweni kaYehova uThixo wakhe .

2b-  UNebhukadenetsare wathabatha iimpahla wazisa ezweni laseShinare, endlwini yothixo wakhe, wazibeka endlwini yobuncwane bothixo wakhe.

 Lo kumkani ungumhedeni, akamazi uThixo oyinyaniso onqulwa nguSirayeli kodwa ukunyamekele ukuzukisa uthixo wakhe: Bel. Emva kokuguquka kwakhe kwixesha elizayo, uya kukhonza uThixo oyinyaniso kaDaniyeli ngokuthembeka okufanayo.

Dan 1:3 Ukumkani wamwisela umthetho uAshpenazi, umthetheli-mathenwa akhe, ukuba makazise koonyana bakaSirayeli abazalelwe enkosini, nabakwisikhulu;

Dan 1:4 abafana abangenasiphako emzimbeni, bemahle ngembonakalo, enobulumko, ukuqonda, noqeqesho, ekulungiseleleni ebhotweni lokumkani, abafundiswa iincwadi nolwimi lwamaKaledi.

I-4a-  UKumkani uNebhukadenetsare ubonakala enobuhlobo kwaye ekrelekrele, ufuna kuphela ukunceda abantwana abangamaYuda bahlangane ngempumelelo kuluntu lwakhe kunye nemilinganiselo yalo.

UDANIYELI 1:5 Ukumkani wababela into yemini ngangemini yayo, isithelo sokudla etafileni yakhe, nasewayinini ayiselayo, ukuze babanyusele iminyaka emithathu, ababeza kuthi ekupheleni kwayo bakhonze uYehova. ukumkani.

5a-  Iimvakalelo ezintle zokumkani ziyabonakala. Usabelana nolutsha ngezinto azinikelayo, Koothixo bakhe ukuya ekudleni kwakhe.

Dan 1:6 phakathi kwabo inguDaniyeli, noHananiya, noMishayeli, noAzariya, koonyana bakaYuda.

6a-  Kuwo onke amatsha amaYuda athinjelwe eBhabheli, ngamane kuphela kuwo awabonakalisa ukuthembeka okuxekileyo. Izibakala ezilandelayo zilungelelaniswe nguThixo ukuze abonise umahluko kwisiqhamo esiveliswa ngabo bamkhonzayo nabo abasikelelayo nabo bangamkhonziyo nabo angabakhathaleliyo.

Dan 1:7 Umthetheli-mathenwa wabathiya amagama: nguDaniyeli uBheletshatsare, noHananiya uShadraki, noMishayeli uMeshaki, noAzariya uAbhednego.

7a-  Ubukrelekrele kwabelwana ngala maYuda aselula avumayo ukuthwala amagama obuhedeni abekwe ngulowo uphumeleleyo. Ukuthiywa ngamagama kubonisa ukongama nomgaqo ofundiswa nguThixo oyinyaniso. Gen. 2:19 UYehova uThixo, owabumba ngomhlaba zonke izinto eziphilileyo zasendle, nazo zonke iintaka zezulu, wazisa emntwini ukuba abone ukuba wothini na ukuzibiza, zithiywe igama elingumntu. wayeza kumnika.

7b-  UDaniyeli "uThixo ngumgwebi wam" ubizwa ngokuba nguBheletshatsare: "uBhele uya kukhusela". UBhele utyumba umtyholi ukuba ngokungazi ngokupheleleyo aba bantu bahedeni bakhonza kwaye bahlonitshwa, amaxhoba emimoya yeedemon.

 UHanania “Ubabalo okanye uNikelwe kuYaHWéH” uba “nguShadraki “uphefumlelwe ngu-Aku”. UAku wayenguthixo wenyanga eBhabhiloni.

 UMishaël "Ngubani na ubulungisa bukaThixo" uba nguMeschac "ongoka-Aku".

 UAzariya “Uncedo okanye Uncedo nguYaHWéH” uba “nguAbhed-nego” “uMkhonzi kaNego” , yaye kukho kakade, uthixo welanga wamaKaledi.

Dan 1:8 UDaniyeli wagqiba kwelokuba angazingcolisi ngokudla kokumkani nangewayini ayisela ukumkani; wambongoza umthetheli-mathenwa ukuba angazenzi inqambi.

8a-  Ukuba negama lobuhedeni akubizingxaki xa woyisiwe, kodwa ukuzingcolisa ude uhlaze uThixo yinto engaphaya. Ukunyaniseka kwaba bafana kwabakhokelela ekubeni bazikhwebule kwiwayini yokumkani nakwinyama yayo, kuba ezi zinto ngokwesiko zazinikelwa kwizithixo zobuhedeni ezazibekwe eBhabhiloni. Ubutsha babo buswele ukukhula kwaye abakaqiqi njengoPawulos, ingqina elithembekileyo likaKristu eligqala izithixo zobuxoki njengomoya (Rom.14; 1Kor.8). Kodwa ngenxa yokoyika ukubothusa abo babuthathaka elukholweni, wenza njengabo. Ukuba wenza ngendlela eyahlukileyo, akenzi sono, kuba indlela aqiqa ngayo ichanile. UThixo uyakugweba ukungcola okwenziwa ngokuzithandela ngalo lonke ulwazi nesazela; kulo mzekelo, ukukhetha ngabom ukuhlonela oothixo babahedeni.

Dan 1:9 UThixo wambabala uDaniyeli wambabala phambi komthetheli-mathenwa.

9a-  Ukholo lwabaselula lubonakalalisa kukoyika ukungamkholisi uThixo; Unokubasikelela.

Dan 1:10 Umthetheli-mathenwa wathi kuDaniyeli, Ndiyayoyika inkosi yam ukumkani, oniwisele umthetho wokuba nidle ntoni na, nisele; Yini na ukuba abubone ubuso bakho buthe tye, ngaphezu kobeentanga zakho? Ubuya kuyityhila intloko yam kukumkani.

Dan 1:11 Wathi ke uDaniyeli kwigosa elaliliphathise umthetheli-thenwa, uDaniyeli, noHananiya, noMishayeli, noAzariya, ukuthi:

Dan 1:12 Balinge abakhonzi bakho iintsuku ezilishumi, usinike imifuno, sidle namanzi, sisele;

Dan 1:13 ubuye ukhangele ebusweni bethu, nasebusweni bamadodana adla ukudla kokumkani, wenze kubakhonzi bakho njengoko ukubonileyo;

Dan 1:14 Wabanika ke abakucelayo; wabalinga iintsuku ezilishumi.

Dan 1:15 Ekupheleni kweentsuku ezilishumi, babonakala belungile, betyebile, ngaphezu kwabafana bonke abadla ukudla kokumkani.

15a-  Sinokwenza uthelekiso lokomoya phakathi ‘ kwemihla elishumi ’ yamava kaDaniyeli namaqabane akhe amathathu, ‘neentsuku ezilishumi ’ zeminyaka yesiprofeto yentshutshiso yesigidimi ‘ sexesha leSmirna ’ likaApo. 2:10 . . Eneneni, kuwo omabini la mava, uThixo utyhila isiqhamo esifihlakeleyo sabo bathi baphuma kuye.

Dan 1:16 Umphathi wakuthabatha ukudla newayini ebilungiselelwe bona, wabanika imifuno.

16a-  La mava abonisa indlela uThixo anokwenza ngayo ezingqondweni zabantu ukuze bakholise abakhonzi bakhe ngokokuthanda kwakhe okungcwele. Kungenxa yokuba ingozi eyayikwigosa likakumkani yayinkulu yaye kwafuneka ukuba uThixo angenelele ukuze awamkele amacebiso kaDaniyeli. Amava okholo ayimpumelelo.

Dan 1:17 Aba bafana bane uThixo wabanika ukwazi, nokuziqonda iincwadi zonke, nobulumko; uDaniyeli wayichaza yonke imibono namaphupha.

17Aba  bafana bane ke uThixo wabanika ukwazi, nokuziqonda iincwadi zonke, nobulumko;

Zonke izinto zisisipho esivela kuNdikhoyo. Abo bangamaziyo abazi ukuba kuxhomekeke kangakanani kuye enoba bakrelekrele okanye balumkile okanye abanalwazi okanye baziziyatha.

1 7 UDaniyeli  wayichaza yonke imibono namaphupha onke.

Okokuqala ukubonisa ukuthembeka kwakhe, uDaniyeli uzukiswa nguThixo omnike isipho sokuprofeta. Obu yayibubungqina awabunikelayo ngexesha lakhe kuYosefu othembekileyo, umthinjwa wamaYiputa. Phakathi kweminikelo kaThixo, uSolomon wanyula ubulumko; yaye ngenxa yolu khetho, uThixo wamnika yonke enye into, uzuko nobutyebi. Naye uDaniyeli uya kukubona oku kuphakanyiswa kwakhiwe nguThixo wakhe othembekileyo.

Dan 1:18 Ngexesha ebebemisiwe ngukumkani, ukuba aziswe kuye, umthetheli-mathenwa wabazisa kuNebhukadenetsare.

Dan 1:19 Ukumkani wathetha nabo; + yaye kuwo onke loo madodana akubangakho namnye owayenjengoDaniyeli, uHananiya, uMishayeli, noAzariya. Bamkelwa ke ngoko ukuba bakhonze ukumkani.

Dan 1:20 Ke kuzo zonke izinto ezifune ubulumko nokuqonda, abezibuza kubo ukumkani, wabafumana bebadlula kalishumi zonke izazi nabakhwitsi abasebukumkanini bonke.

20a-  UThixo ubonisa “ umahluko phakathi kwabo bamkhonzayo nabangamkhonziyo ,” okubhalwe kuMal.3:18. Amagama kaDaniyeli nawamaqabane akhe aya kungena kubungqina beBhayibhile Engcwele, kuba ukubonakalisa kwabo ukuthembeka kuya kuba ngumzekelo wokukhuthaza abanyuliweyo kude kube sekupheleni kwehlabathi.

Dan 1:21 Waba njalo uDaniyeli, kwada kwangumnyaka wokuqala kaKoreshi ukumkani.

Daniyeli 2

Dan 2:1 Ngomnyaka wesibini wobukumkani bukaNebhukadenetsare uNebhukadenetsare waphupha amaphupha. Ingqondo yakhe yayingaphumli engakwazi nokulala.

1a-  Ngoko, ngo - 604. UThixo uzibonakalisa kumoya wokumkani.

Dan 2:2 Ukumkani wabiza izazi, nabakhwitsi, nabakhafuli, namaKaledi, ukuba zimxelele amaphupha akhe. Beza ke bazimisa phambi kokumkani.

2a-  Ukumkani ongumhedeni uphethukela kubantu abekholose ngabo, kwada kwaba ngoko, elowo eyingcaphephe entsimini yakhe.

Dan 2:3 Wathi ukumkani kubo, Ndiphuphe iphupha; ingqondo yam iphazamisekile, kwaye ndingathanda ukwazi eli phupha.

Wathi  ukumkani, Ndicela ukulazi eli phupha ; akathethi ngentsingiselo yalo.

Dan 2:4 AmaKaledi amphendula ukumkani ngesiAram, athi, Kumkani, yidla ubomi ngonaphakade! Xelela abakhonzi bakho ngayo, sokuxelela.

Dan 2:5 Waphinda ukumkani waphendula, wathi kumaKaledi, Indilekile le nto; Ukuba anithanga nindazise iphupha, nokutyhilwa kwalo, niya kuqwengwa, izindlu zenu zibe yimfumba yenkunkuma.

I-5a-  Ukungathobeli kokumkani kunye nomlinganiselo ogqithisayo awuthabathayo ukhethekile kwaye uphefumlelwe nguThixo odala indlela yokubhidanisa ubuhedeni kunye nokutyhila uzuko lwakhe ngabakhonzi bakhe abathembekileyo.

Dan 2:6 Ukuba nithe nandixelela iphupha elo, nokutyhilwa kwalo, nozuza kum izipho, nezipho, nembeko enkulu; Ngoko ke, ndixeleleni iphupha nengcaciso yalo.

6a-  Ezi zipho, nezipho, neembeko ezinkulu , uThixo uzilungiselela abanyulwa bakhe abathembekileyo.

Dan 2:7 Aphendula okwesibini athi, Ukumkani makabalawulele abakhonzi bakhe iphupha elo, sobaxelela.

Dan 2:8 Waphendula ukumkani wathi, Okunene ndiyabona ukuba nifuna ixesha, ngokuba niyabona ukuba le nto isindilekile.

8a-  Ukumkani ubuza kwizilumko zakhe into engazange ibuzwe, aze angayenzi.

Dan 2:9 Ngoko ke, ukuba anithanga nindazise iphupha, elo lizwi liya kunigubungela nonke; ufuna ukulungiselela ukundixelela ubuxoki kunye nobuxoki, ngelixa ulindele ukuba amaxesha atshintshe. Ngoko ke, ndixeleleni iphupha, kwaye ndiza kwazi ukuba niyakwazi ukundinika ingcaciso.

9a-  ufuna ukulungiselela ukundixelela ubuxoki kunye nobuxoki, ngelixa ulindele ukuba amaxesha atshintshe

 Kukulo mgaqo ukuba kude kube sekupheleni kwehlabathi, zonke iimboni zobuxoki kunye nabavumisi baba zizityebi.

9b-  Ngoko ke, ndixeleleni iphupha, ukuze ndazi ukuba ninako ukundichazela

 Okwesihlandlo sokuqala le ngqiqo isengqiqweni izibonakalisa kwingcinga yendoda. Ii-Charlatans zinexesha elihle lokukwazi ukuxelela nantoni na kubathengi babo abangenalwazi kunye nabakhohlisayo. Isicelo sikakumkani sityhila umda wabo.

Dan 2:10 Amphendula amaKaledi ukumkani, athi, Akukho bani ehlabathini unokuyithetha into ayibuzayo ukumkani; Akukho kumkani, nokuba ungakanani na, nokuba unamandla kangakanani na, owakha wafuna into enjalo kuyo nayiphi na igqirha, noosiyazi, namaKaledi.

10Amazwi  abo ayinyaniso; ekubeni ebengekangeneleli uThixo kwada kwaba ngelo xesha, ukuba abatyhilele, ukuze baqonde ukuba nguye yedwa uThixo, nokuba zizithixo zabo ezingento, zizithixo zezandla, ezenziwe ngesandla, noomoya babantu. ukuya koomoya beedemon.

Dan 2:11 Ke ukumkani akucelayo kulukhuni; akukho bani unokumxelela ukumkani, ingenguye oothixo abakhaya lingekho phakathi kwabantu.

11a-  Izilumko apha zivakalisa inyaniso engenakuphikiswa. Kodwa ngokuthetha la mazwi, ayavuma ukuba akanalwalamano nezithixo , ngoxa ngalo lonke ixesha, abuzwa ngabantu abaqhathiweyo abacinga ukuba baya kufumana iimpendulo kwizithixo ezifihlakeleyo ngabo. Ucelomngeni oluqaliswe ngukumkani luyababhenca. Yaye ukuze kuphunyezwe oku, kwakufuna ubulumko obungenakuqikelelwa nobungenasiphelo boThixo oyinyaniso, obabusele butyhilwe ngendlela ebalaseleyo kuSolomon, le nkosi yobulumko bobuthixo.

Dan 2:12 Ngako oko waqumba ukumkani, waba nomsindo kunene. Wathi mazibulawe zonke izilumko zaseBhabheli.

Dan 2:13 Kwavakaliswa isigwebo, zaza zabulawa izilumko, zamfuna uDaniyeli namakholwane akhe, ukuba zibatshabalalise.

13a-  Kungokubabeka abakhe abakhonzi ngaphambi kokufa aya kuthi uThixo abaphakamise eluzukweni kunye nokumkani uNebhukadenetsare. Esi sicwangciso siprofeta ngamava okugqibela okholo lwama-Adventist apho abanyuliweyo baya kulinda ukufa okumiselwe ngabavukeli ngomhla omiselweyo. Kodwa apha kwakhona, le meko iya kuguqulwa, kuba abafileyo baya kuba ngabo bavukeli baya kubulalana bodwa xa uKristu onamandla nowoyisayo ebonakala ezulwini ukuze abagwebe aze abagwebe.

Dan 2:14 Waza uDaniyeli wathetha ngengqiqo nangengqiqo noAryoki, umthetheli wabasiki bokumkani, obephume weza kubulala izilumko zaseBhabheli.

Dan 2:15 Waphendula wathi kuAriyoki, obenegunya lakomkhulu, Yini na ukuba ube bukhali kangaka umthetho kakumkani? UArjoc wachaza lo mbandela kuDaniel.

Dan 2:16 UDaniyeli waya kukumkani, wambongoza ukuba amphe ixesha lokuba amcacisele ukumkani.

16a-  UDaniyeli wenza ngokwendalo yakhe namava akhe onqulo. Uyazi ukuba izipho zakhe zobuprofeti uzinikwe nguThixo, aqhele ukukholosa ngaye konke. Xa efunda oko ukumkani akubuzayo, uyazi ukuba uThixo unazo iimpendulo, kodwa ngaba kukuthanda kwakhe ukumazi?

Dan 2:17 Waza uDaniyeli waya endlwini yakhe, waxelela uHananiya, noMishayeli, noAzariya amakholwane akhe, ngayo loo nto.

17Abafana  abane bahlala endlwini kaDaniyeli. “ Abo banjengomhlambi kunye ” yaye bamela ibandla likaThixo. Ngaphambi koYesu Kristu, “ apho bahlanganisene khona egameni lam, nokuba babini nokuba bathathu, ndiphakathi kwabo, ” itsho iNkosi. Uthando lobuzalwana lumanyanisa olu lutsha lubonakalisa umoya omhle womanyano.

Dan 2:18 bebabongoza ukuba babongoze uThixo wamazulu, ukuze bangatshatyalaliswa uDaniyeli nama kholwane akhe, kunye nezinye izilumko zaseBhabheli.

I-18a-  Bejongene nesoyikiso esiqatha kangako ngokuchasene nobomi babo, umthandazo onyanisekileyo kunye nokuzila ukutya okunyanisekileyo kuphela kwezixhobo zabanyuliweyo. Bayayazi yaye baya kulindela impendulo evela kuThixo wabo osele ebanike ubungqina obuninzi bokuba uyabathanda. Ekupheleni kwehlabathi, abokugqibela abanyuliweyo ekujoliswe kubo ngummiselo wokufa baya kwenza ngendlela efanayo.

Dan 2:19 Waza wayityhilelwa uDaniyeli loo mfihlakalo ngombono wasebusuku. Waza uDaniyeli wambonga uThixo wamazulu.

19Ekucelwe  ngabanyulwa bakhe, ukho uThixo othembekileyo, ngokuba walulungisa uvavanyo, ukuze angqine ukuthembeka kwakhe ngoDaniyeli nabalingane bakhe abathathu; ukuze babanyusele kwizikhundla eziphezulu kuburhulumente bokumkani. Uya kuthi, amava emva kwamava, azenze zibe yimfuneko kulo kumkani aya kumkhokela aze ekugqibeleni amguqule. Oku kuguqulwa kuya kuba sisiqhamo sokuziphatha okuthembekileyo nokungenakusoleka kwamaYuda amane aselula angcwaliswa nguThixo ngenxa yomsebenzi okhethekileyo.

Dan 2:20 Waphendula uDaniyeli wathi, Malibongwe igama likaThixo kususela kwaphakade kude kuse ephakadeni. bobakhe ubulumko namandla.

20a-  Indumiso enesizathu esibambekayo kuba ubungqina bobulumko bakhe bubonakala, kula mava, ngokungenakuphikiswa. Amandla akhe amnikela uYehoyakim kuNebhukadenetsare waza wabethelela iingcamango zakhe ezingqondweni zamadoda awayeza kuwuthanda umsebenzi wakhe.

Dan 2:21 Yena uyawaguqula ke amaxesha nezimanga; ugungxula, amise ookumkani, unika ubulumko kwizilumko, unika ukwazi kwabanengqondo.

21a-  Le ndinyana izichaza ngokucacileyo zonke izizathu zokukholelwa kuThixo nakuThixo. Ekugqibeleni uNebhukadenetsare uya kuguquka xa eziqonda ngokupheleleyo ezi zinto.

Dan 2:22 Yena utyhila izinto ezinzulu nezisitheleyo, uyakwazi okusebumnyameni, ukukhanya kuhleli kuye.

22a-  Umtyholi uyakwazi nokutyhila into enzulu nefihlakeleyo, kodwa akukho kukhanya kuye. Ukwenzela ukuhenda nokutyekisa abantu kuThixo oyinyaniso othi, xa esenjenjalo, enze isenzo sokusindisa abanyuliweyo bakhe ngokubatyhilela imigibe ebulalayo eyamiselwa ziidemon ezigwetyelwe ubumnyama basemhlabeni, ekubeni uYesu Kristu esoyisa isono. kunye nokufa.

Dan 2:23 Thixo woobawo, ndiya kubulela kuwe, ndikudumise ngenxa yokuba undinike ubulumko namandla, wandazisa esikucelileyo kuwe, wasityhilela imfihlelo yokumkani;

23  Ubulumko namandla bekukuThixo ekuthandazeni kukaDaniyeli, uThixo wamnika ezo zinto. Sibona kula mava umgaqo owafundiswa nguYesu uzaliseka: “ Celani nophiwa ”. Kodwa kuqondwa ngokucacileyo ukuba ukufumana esi siphumo, ukunyaniseka komfaki-sicelo kufuneka kuxhathise zonke iimvavanyo. Amandla awamkelwa nguDaniyeli aya kuthabatha imo esebenza kwiingcinga zokumkani oya kuthotyelwa bubungqina obucacileyo obungenakuphikiswa obuya kumnyanzela ukuba abuvume ubukho bukaThixo kaDaniyeli abangaziwayo kuye nakubantu bakhe kude kube ngoko               .

Dan 2:24 Emveni koko waya uDaniyeli eAryoki, lowo wayewise umthetho wokuba kutshatyalaliswe izilumko zaseBhabheli. waya wathetha kuye, wathi, Musa ukuzitshabalalisa izilumko zaseBhabheli. Ndimise phambi kokumkani, ndimxelele ukumkani.

I-24a-  Uthando lobuthixo lufundwa kuDaniyeli ocinga ngokufumana ubomi kubahedeni abalumkileyo. Oku kwakhona kukuziphatha okungqina kuThixo ukulunga nemfesane yakhe, kwimeko yengqondo yokuthobeka okugqibeleleyo. UThixo unokwanela, umkhonzi wakhe uya kumzukisa ngemisebenzi yokholo lwakhe.

Dan 2:25 UAryoki wamzisa uDaniyeli ngokukhawuleza phambi kokumkani, wathetha kuye wenjenje, Ndifumene phakathi kwabathinjwa bakwaYuda indoda eya kumxelela ukumkani.

I-25a-  UThixo ubambe ukumkani ekubandezelekeni okukhulu, kwaye ithemba nje lokufumana impendulo awayeyinqwenela kuya kubangela ukuba umsindo wakhe uthobe ngokukhawuleza.

Dan 2:26 Waphendula ukumkani, wathi kuDaniyeli, ogama linguBheletshatsare, Unako na ukundixelela iphupha endiliphuphileyo, nokutyhilwa kwalo?

26a-  Igama lobuhedeni awalinikwayo alitshintshi nto. NguDaniyeli kungekhona uBheletshatsare oya kumnika impendulo elindelekileyo.

Dan 2:27 Waphendula uDaniyeli phambi kokumkani, wathi, Le nto ayifunayo ukumkani iyimfihlo, abangenako ukuyityhila kukumkani izilumko, nabakhwitsi, nezazi, nabavumisi.

27UDaniyeli  uthethelela izilumko. Oko ukumkani wayekufuna kubo kwakungaphaya kwamandla abo.

Dan 2:28 Kodwa ke kukho uThixo emazulwini, ozityhilayo iimfihlakalo, onokumazisa ukumkani uNebhukadenetsare okuya kubakho ekupheleni kwemihla. Lilo elo iphupha lakho, nemibono owayibonayo esililini sakho.

I-28a-  Oku kuqalisa kwengcaciso kuya kumenza uNebhukadenetsare anikele ingqalelo, kuba umbandela wexesha elizayo ubusoloko ungcungcuthekisa abantu kwaye ubandezelekile, kwaye ithemba lokufumana iimpendulo ngalo mbandela lichulumancisa kwaye liyathuthuzela. UDaniyeli walathisela ingqalelo yokumkani kuThixo ophilayo ongabonakaliyo, nto leyo emangalisayo kukumkani owayenqula izithixo eziguquguqukayo.

Dan 2:29 Esililini sakho, kumkani, zakufikelwa ziingcinga zokuya kubakho emveni kweli xesha; lowo ke uzityhilayo iimfihlakalo uyakwazisa okuya kubakho.

Dan 2:30 Ukuba ndiyityhilwe le mfihlakalo, andiba kukho ubulumko obungaphezu kobaphilileyo bonke; Le nto ke ikukuba icaciswe kukumkani, uzazi izicamango zentliziyo yakho.

30a-  akukuthi kum kukho ubulumko obungaphezu kobabantu bonke abaphilileyo; kodwa ke ingcaciso inikwa ukumkani

Ukuthobeka okugqibeleleyo ngesenzo. UDaniyeli uyashenxa, aze axelele ukumkani ukuba lo Thixo ungabonakaliyo unomdla kuye; lo Thixo unamandla, unamandla kunabo wabakhonzayo kude kube ngoko. Khawuthelekelele imiphumo yala mazwi engqondweni nasentliziyweni yakhe.

30b-  kwaye uzazi iingcamango zentliziyo yakho

 Kunqulo lobuhedeni, imilinganiselo yoThixo oyinyaniso yokulungileyo nokubi iyatyeshelwa. ookumkani ababuzwa, ngokuba bayankwantya, bayankwantya ngenxa yobungangamsha babo. Ukufunyanwa koThixo oyinyaniso kuya kuvumela uNebhukadenetsare ukuba ngokuthe ngcembe azifumanise iziphene zakhe; into ekungekho bani wayenokuba nobuganga bokwenza phakathi kwabantu bakowabo. Isifundo sibhekiswa nakuthi: Sinokwazi iingcinga zentliziyo yethu kuphela ukuba uThixo uyasebenza kwizazela zethu.

Dan 2:31 Ukhangele, kumkani, wabona umfanekiso omkhulu; lo mfanekiso wawumkhulu, ubungangamsha obuncamisileyo; wema phambi kwakho, nembonakalo yakhe ibimbi.

31a-  wabona umfanekiso omkhulu; lo mfanekiso wawumkhulu, yaye ubungangamsha obungaqhelekanga

 Lo mfanekiso uqingqiweyo uya kubonisa ukulandelelana kobukhosi basemhlabeni obuya kulandelana de bubuye bunobuqaqawuli bukaYesu Kristu, kungoko ukubonakala kwabo okukhulu . Ubungangamsha bayo bobo babalawuli abalandelelanayo abagqunywe bubutyebi, uzuko nembeko enikelwa ngabantu.

31b-  wema phambi kwakho, kwaye imbonakalo yakhe yayisoyikeka.

 Ikamva eliprofetwe ngumfanekiso liphambi kokumkani hayi emva kwakhe. Inkalo yayo eyoyikekayo iprofeta ngenkitha yokufa kwabantu okuya kubangela, iimfazwe neentshutshiso eziya kuphawula imbali yoluntu kude kube sekupheleni kwehlabathi; abalawuli bahamba phezu kwezidumbu.

Dan 2:32 Intloko yalo mfanekiso ibiyigolide ecocekileyo; isifuba sakhe neengalo zakhe bezizezesilivere; isisu sayo namathanga ayo elubhedu;

32  Intloko yalo mfanekiso ibiyigolide ecocekileyo

 UDaniyeli uya kuqinisekisa oko kwindinyana 38, intloko yegolide nguKumkani uNebhukadenetsare ngokwakhe. Lo mqondiso ubonakalisa yena kuba okokuqala, uya kuguqula aze amkhonze ngokholo uThixo oyinyaniso umdali. Igolide ngumfuziselo wokholo olusulungekileyo kweyoku-1 kaPetros 1:7. Ulawulo lwakhe olude luya kuphawula imbali yonqulo luze luthethelele ukukhankanywa kwakhe eBhayibhileni. Ukongezelela, umisela intloko yolwakhiwo lokulandelelana kwabalawuli basemhlabeni. Esi siprofeto siqala kunyaka wokuqala wolawulo lwakhe ngo-605.

32b-  isifuba sakhe neengalo zakhe bezizezesilivere

 Isilivere inexabiso elincinane kunegolide. Iyatshintsha, igolide ihlala ingaguquki. Sibona ukuthotywa kwemilinganiselo yabantu elandela inkcazo yomfanekiso oqingqiweyo ukusuka phezulu ukuya ezantsi. Ukususela ku-539, ubukhosi bamaMedi namaPersi buya kulawula ubukhosi bamaKaledi.

32c-  isisu sayo namathanga ayo elubhedu

 Ubhedu nalo alunaxabiso elincinci kunesilivere. Yi-alloy yensimbi esekwe ngobhedu. Iyonakala kakhulu kwaye itshintsha inkangeleko ngokuhamba kwexesha. Ikwaqina ngakumbi kunesilivere, yona ngokwayo yomelele kunegolide yona iyodwa ehlala ithambile kakhulu. Ukwabelana ngesondo kusembindini womfanekiso okhethwe nguThixo, kodwa kukwangumfanekiso wokuzala komntu. Ubukhosi bamaGrike, kuba bubo ngokwenene, buya kubonakala buchuma kakhulu, bunike uluntu inkcubeko yabo yobuhedeni eya kuqhubeka kude kube sekupheleni kwehlabathi. Imifanekiso eqingqiweyo yamaGrike etyhidiweyo kunye nobhedu olutyhidiweyo iya kunconywa ngabantu kude kube sekupheleni. Ubunqunu bomzimba buyatyhilwa kwaye isimilo sawo esonakele asinamda; ezi zinto zenza ukuba ubukhosi bamaGrike bufane nomfuziselo wesono esiya kuhlala sihleli kwiinkulungwane namawaka eminyaka de kube sekubuyeni kukaKristu. KuDan.11:21 ukuya ku-31, ukumkani wamaGrike uAntiochos 4 owaziwa ngokuba nguEpiphanes, umtshutshisi wabantu bamaYuda “iminyaka esi-7” phakathi kwe-175 ne-168, uya kuboniswa njengomfuziselo womtshutshisi kapopu amndulelayo kwinkulungwane yokuqala. ingxelo yesiprofeto yesi sahluko. Le ndinyana yama-32 ngokulandelelanayo yaqokelelana kwaye yavusa ubukhosi obakhokelela kubukumkani bamaRoma.

Dan 2:33 imilenze yayo yentsimbi; iinyawo zakhe ngenxalenye zisisinyithi, ngenxalenye ziludongwe.

33a-  imilenze yakhe, yentsimbi

 Njengoko kwaprofetwa ngobukhosi besine, obo baseRoma babonakaliswa ngokuqina okukhulu okumelwa yintsimbi. Ikwayeyona ntsimbi ixhaphakileyo eyenza i-oxidize, iruse kwaye itshatyalaliswe. Apha kwakhona ukuwohloka kuqinisekisiwe kwaye kuyanda. AmaRoma anqula oothixo abaninzi; bamkela oothixo beentshaba ezoyisiweyo. Le yindlela isono samaGrike esiya kuthi, ngokwandiswa kwawo, sinabele kuzo zonke izizwe zobukumkani baso.

33b-  iinyawo zakhe ngokuyinxenye zisinyithi, ngokuyinxenye ziludongwe

 Kweli nqanaba, inxalenye yodongwe yenza buthathaka olu lawulo lunzima. Ingcaciso ilula kwaye iyimbali. Ngo-395, uBukhosi baseRoma baqhekeka kwaye emva koko iinzwane ezilishumi zeenyawo zomfanekiso ziza kufezekisa ukusekwa kwezikumkani ezilishumi ezizimeleyo zamaKristu kodwa zonke zibekwe phantsi kweliso lonqulo likaBhishophu waseRoma owayeza kuba nguPopu ukususela ngo-538. zikhankanyiwe kuDan.7:7 nesama-24.

Dan 2:34 Ubone nje, kwawa ilitye kungengazandla, labetha ezinyaweni zentsimbi nodongwe lomfanekiso, lazicola.

34a-  Umfanekiso welitye elibethayo ukhuthazwa sisiko lokufa ngokuxulutywa ngamatye. Lo yayingumlinganiselo wokubulawa kwaboni ababenetyala kuSirayeli wamandulo. Eli litye ngoko liza kuxuluba aboni basemhlabeni. Isibetho sokugqibela sengqumbo kaThixo siya kuba ngamatye esichotho ngokweSityhi.16:21. Lo mfanekiso uprofeta ngesenzo sikaKrestu ngokuchasene naboni ngexesha lokubuya kwakhe okuzukileyo kobuthixo. KuZek.3:9 uMoya unika uKristu umfanekiso welitye, ilitye eliyintloko lembombo, athe uThixo waqala ngalo ukwakha isakhiwo sakhe esingokomoya: Kuba, khangela, ilitye endalibeka phambi koYoshuwa . , kukho amehlo asixhenxe kweli litye linye; yabona, ndikrola okukroliweyo kuyo, utsho uYehova wemikhosi; ndibususe ubugwenxa beli lizwe ngamini-nye. Sandula ke sifunda kuZac.4:7: “ Ungubani na wena, ntaba inkulu, phambi koZerubhabheli? Uya kugudiswa. Uya kubeka ilitye eliphambili phakathi kwezikhamiso: Ubabalo, ubabalo kuye! Kwakule ndawo inye, kwindinyana yama-42 neyama-47, sifunda oku: Yathi kum, Ubona ntoni na? Ndaphendula ndathi, Ndabona, nanko kukho isiphatho sezibane segolide siphela, sineengqayi phezulu, sinezibane ezisixhenxe, ezinemibhobho esixhenxe yezibane eziphezu kwentloko yaso . … Ngokuba abo bawudelelayo umhla wobuthathaka baya kuvuya xa bebona inqanaba esandleni sikaZerubhabheli. Ezi zisixhenxe ngamehlo eNkosi, ajikeleza umhlaba wonke . Ukuqinisekisa lo myalezo, siya kufumana kwiSityhi.5:6, lo mfanekiso, apho amehlo asixhenxe elitye nesiphatho sesibane abhekiselwa kuyo iMvana kaThixo, uYesu Kristu: Ndaza ndabona, esazulwini solwandle . itrone, nezinto eziphilileyo zone, naphakathi kwamadoda amakhulu, kukho imvana elapho ngathi ixheliwe. Wayeneempondo ezisixhenxe namehlo asixhenxe, angabo oomoya abasixhenxe bakaThixo, abathunywe kulo lonke ihlabathi. Umgwebo wabantu abanesono ophunyezwa nguThixo ngokobuqu, akukho sandla samntu singenelelayo.

Dan 2:35 Zaza zatyumka kunye isinyithi, nodongwe, nobhedu, nesilivere, negolide, yaba njengomququ ophuma esandeni sasehlotyeni; wemka nazo umoya, akwafunyaniswa nto. Ke lona ilitye elo, libethileyo emfanekisweni, laba yintaba enkulu, lazalisa ihlabathi lonke.

35aza  ke zatyumka kunye isinyithi, nodongwe, nobhedu, nesilivere, negolide, zaba njengomququ ophuma esandeni ehlotyeni; wemka nazo umoya, akwafunyaniswa nto.

Ekubuyeni kukaKristu, inzala yezizwe ezazifanekiselwa yigolide, isilivere, ubhedu, intsimbi nodongwe zonke zahlala ezonweni zazo kwaye zifanelwe yintshabalalo nguye, kwaye umfanekiso uprofeta ngoku kutshatyalaliswa.

35b-  Ke lona ilitye elo, libethileyo emfanekisweni, laba yintaba enkulu, lazalisa ihlabathi lonke

 ISityhilelo siya kutyhila ukuba esi saziso siya kuzaliseka ngokupheleleyo kuphela emva kweminyaka eliwaka yomgwebo wasezulwini, ngokumiselwa kwabanyuliweyo kumhlaba ohlaziyiweyo, kwiSityhi.             

Dan 2:36 Lilo elo iphupha. Siya kuyinika ingcaciso phambi kokumkani.

36a-  Ekugqibeleni ukumkani uyakuva oko akuphuphileyo. Impendulo enjalo ayinakuqulunqwa, kuba kwakungenakwenzeka ukumkhohlisa. Lowo uzichazayo ezi zinto kuye ngoko naye ngokwakhe ufumene umbono ofanayo. Yaye ukwasabela kwisicelo sikakumkani ngokuzibonakalisa ekwazi ukutolika imifanekiso aze anikele intsingiselo yayo.

Dan 2:37 Kumkani, kumkani wookumkani, uThixo wamazulu ukunike igunya, namandla, nokomelela, nozuko;

37a  Ndiyixabisa kakhulu le ndinyana apho sibona uDaniyeli ethetha ngokungacwangciswanga kukumkani onamandla, ekungekho mntu unobuganga bokwenza ngemihla yethu egqwethekileyo neyonakeleyo. Intetho engacwangciswanga ayithuki, uDaniyeli uyamhlonela ukumkani wamaKaledi. I-Tuinality yindlela yegrama kuphela esetyenziswa ngumxholo ozimeleyo ovakalisa iimvakalelo zakhe kumntu omnye wesithathu. Kwaye "umkhulu njengokumkani, akakho ngaphantsi komntu" njengoko umdlali we-Molière wayekwazi ukuthetha ngexesha lakhe. Kwaye ukuqhutyelwa kwezibhambathiso ezingafanelekanga kwazalwa ngexesha lakhe noLouis 14 , "inkosi yelanga" enekratshi.

37b  , kumkani, ungukumkani wookumkani, ngokuba uThixo wezulu ukunike ubukumkani.

 Ngaphezu kwembeko, uDaniyeli wenza ukuba ukumkani aqonde into yasezulwini awayengayazi. Enyanisweni, uKumkani wasezulwini wookumkani uyangqina ukuba wakha ukumkani wasemhlabeni wookumkani. Ukulawula ookumkani kuthetha isibizo sobukhosi. Isimboli sobukhosi “ ngamaphiko okhozi ” aya kububonakalisa njengobukhosi bokuqala kuDan.7.

37c-  amandla,

 Ichaza ilungelo lokulawula phezu kwezihlwele kwaye ilinganiswa ngobuninzi, o.k.t. ubunzima.             

Inokujika intloko ize izalise ukumkani onamandla ngokuzidla. Maxa wambi ukumkani uya kunikezela kwikratshi yaye uThixo uya kumphilisa kwisilingo esiqatha sokuthotywa esityhilwe kuDan.4. Umele amkele ingcamango yokuba amandla akhe akazange awafumane ngamandla akhe, kodwa ngenxa yokuba uThixo oyinyaniso wawanika yena. KuDan.7, eli gunya liya kuthabatha umfanekiso womfuziselo weBhere yamaMedi namaPersi.

Amandla afunyanwa, ngamanye amaxesha, ngokuziva bengento yanto kubo nakubomi babo, amadoda ayazibulala. Amandla akwenza ube nephupha malunga nokufumana ulonwabo olukhulu olungezi. "Yonke into entsha, yonke intle" iyatsho, kodwa le mvakalelo ayinakuhlala. Kubomi banamhlanje, amagcisa aziwayo nadumileyo natyebileyo aphela ngokuzibulala nangona impumelelo ebonakalayo, eqaqambileyo nezukileyo.

37d-  amandla

 Ichaza intshukumo, uxinzelelo oluphantsi kwesinyanzelo elenza ukuba umchasi agobe emlo. Kodwa lo mlo unokulwisana nawe. Emva koko sithetha ngokomelela kwesimilo. Amandla alinganiswa kumgangatho kunye nokusebenza kakuhle.

Ikwanayo nomqondiso wayo: ingonyama ngokutsho kwaBagwebi 14:18: " Yintoni enamandla kunengonyama, yintoni emnandi kunobusi ". Amandla engonyama asezihlungwini zayo; ezo zamathupha ayo kunye neenzipho kodwa ngakumbi ezo zomlomo wayo obamba kwaye ufunxa amaxhoba ngaphambi kokuba awadle. Ukutyhilwa okujikisiweyo kwale mpendulo kwiqhina awalinikwa amaFilisti nguSamson kuya kuba ngumphumo wesenzo somkhosi wakhe ongenakulinganiswa nanto nxamnye nawo.

37th-  kunye nozuko .

 Eli gama liyitshintsha intsingiselo kwingqikelelo yalo yasemhlabeni neyesibhakabhakeni. UNebhukadenetsare wazukiswa ngumntu de kwaba la mava. Uyolo lokulawula nokwenza isigqibo ngekamva lazo zonke izidalwa ezisemhlabeni. Kusele kuye ukufumanisa uzuko lwasezulwini aya kulufumana uYesu Kristu ngokuzenza, iNkosi neNkosi, umkhonzi wabakhonzi bakhe. Ukuze asindiswe, ekugqibeleni uya kulwamkela olu zuko neemeko zalo zasezulwini.                                         

Dan 2:38 Ubanikele esandleni sakho oonyana babantu, namarhamncwa asendle, neentaka zezulu, wakwenza umlawuli kuzo zonke ziphela; nguwe onguye. intloko yegolide.

38a-  Lo mfanekiso uya kusetyenziswa ukuchaza uNebhukadenetsare kuDan.4:9.

38b-  wena intloko yegolide.

 La mazwi abonisa ukuba uThixo wayelwazi kusengaphambili ukhetho awayeza kulwenza uNebhukadenetsare. Lo mqondiso, intloko yegolide , uprofeta ukungcwaliswa kwakhe kwexesha elizayo kunye nonyulo lwakhe losindiso olungunaphakade. Igolide ngumfuziselo wokholo olusulungekileyo, ngokutsho kweyoku-1 kaPetros 1:7, ukuze ukucikideka kokholo lwenu, kunqabile kakhulu, ngaphezu kwegolide embiweyo, ecikidwa ngomlilo, kuse kuyo indumiso nozuko nembeko, ekutyhilekeni kukaYesu Kristu. . Igolide , le ntsimbi ethambileyo, ngumfanekiso walo kumkani omkhulu ovumela ukuba aguqulwe ngumsebenzi womdali kaThixo .

Dan 2:39 Emveni kwakho kuya kuvela obunye ubukumkani obungaphantsi kobakho; nobesithathu ubukumkani, obuya kuba bobhedu, buya kulawula ihlabathi lonke;

39a-  Ngokuhamba kwexesha, umgangatho womntu uya kuhla; isilivere yesifuba neengalo zombini zomfanekiso zingaphantsi kwegolide yentloko. NjengoNebhukadenetsare, uDariyo umMedi uya kubaguqula, uKoreshi 2 umPersi ngokunjalo ngokukaEsd. yaye emva kwabo uDariyo umPersi noArtashashta 1 ngokukaEsd.6 no-7. Ekulingweni, baya kuvuya bakubona uThixo wamaYuda esiza ekuncedeni abakhe.

39  koze kubekho nobunye ubukumkani besithathu, obobhedu, obuya kulawula ihlabathi lonke.

 Apha, imeko iya isiba mandundu kubukumkani bamaGrike. Ubhedu, uphawu olulumelayo, lubonisa ukungahlambuluki, isono . Uphononongo lukaDan.10 kunye ne-11 luya kusivumela ukuba siqonde ukuba kutheni. Kodwa sele, inkcubeko yabantu kuthethwa ngayo njengomqambi wenkululeko yeriphabliki kunye nazo zonke izitenxa zayo ezigqwethekileyo nezikhohlakeleyo ezithi ngokomgaqo ongenamda, kungoko uThixo esithi kwiMizekeliso 29:18: Xa kungekho sityhilelo Yehova, abantu abanakuzibamba; Unoyolo ukuba uyawugcina umthetho! 

Dan 2:40 Kuya kubakho ubukumkani besine, obunamandla ngokwesinyithi; kanye njengokuba intsimbi ityumza ize iqhekeze yonk' into, ngoko ke yona iya kutyumza ize iqhekeze yonk' into, njengentsimbi eqhekeza yonke into.

40a-  Imeko iya isiba mandundu ngobu bukumkani besine obubo baseRoma obuya kulawula ubukhosi bangaphambili buze bamkele bonke oothixo babo, ukuze buqokelele zonke iimpawu zabo ezingezizo ezizisa into entsha, uqeqesho lwentsimbi lobulukhuni obungenakuphikiswa . Oku kuyenza isebenze kangangokuba kungabikho lizwe linokumelana nayo; kangangokuba ubukhosi bakhe buya kunabela ukusuka eNgilani ngasentshona ukusa eBhabhiloni kwicala elingasempuma. Intsimbi ngokwenene luphawu lwaso, ukusuka kwikrele elintlangothi-mbini, isikrweqe kunye namakhaka ayo, ukuze xa uhlasela, umkhosi uthathe imbonakalo yecarapace enemikhonto , esebenza ngendlela eyoyikekayo kuhlaselo olungacwangciswanga.

Dan 2:41 Wazibonayo nje iinyawo neenzwane, beziludongwe lombumbi ngenxalenye, zisisinyithi ngenxalenye, obo bukumkani buya kuba bobahlukeneyo; kodwa kuya kubakho into yobugorha bentsimbi kuyo, ngenxa yokuba ubone isinyithi sixutywe nodongwe.

41a-  UDaniyeli akayichazi loo nto kodwa umfanekiso uyathetha. Iinyawo neenzwane zimela inqanaba elilawulayo eliya kungena ezihlangwini zobukhosi baseRoma babahedeni obafanekiselwa yintsimbi . Ukwahluliwe, obu bukhosi baseRoma buya kuba libala ledabi lezikumkani ezincinci ezenziwe emva kokuqhekeka kwazo. Umanyano lwentsimbi kunye nodongwe aludali amandla, kodwa ukwahlukana kunye nobuthathaka. Sifunda udongwe lombumbi . Umbumbi nguThixo ngokutsho kukaYeremiya 18:6 : “ Andinako na ukuxelisa lo mbumbi kuni, ndlu kaSirayeli? utsho uYehova. Yabonani, njengoko lunjalo udongwe esandleni sombumbi, ninjalo nina esandleni sam, ndlu kaSirayeli; Olu dongwe luyinxalenye eseluxolweni yoluntu athi uThixo anyule kulo abanyulwa bakhe aze abenze izitya zembeko.

Dan 2:42 Iinzwane zeenyawo zisisinyithi njengenxalenye, ziludongwe njengenxalenye, obo bukumkani buya kuba bomelele ngenxalenye, bube nkumenkume ngenxalenye.

42a-  Phawula ukuba intsimbi yamaRoma yaqhubeka de kwasekupheleni kwehlabathi, nangona uBukhosi baseRoma baphulukana nomanyano nolawulo lwabo ngo-395. Oku kungenxa yenkxaso exhobileyo eyanikelwa nguClovis nabalawuli baseByzantine kubhishophu waseRoma malunga nama-500. Bakha udumo lwakhe negunya lakhe elitsha lobupopu elamenza, kodwa kuphela emehlweni abantu, inkokeli yasemhlabeni yecawa yamaKristu. ukusukela ngo538.

Dan 2:43 Wasibona isinyithi sixutywe nodongwe; kodwa abayi kunamathelana omnye komnye, kwanjengokuba intsimbi ingaxutywanga nodongwe.

43a-  Iminwe yeenyawo, ishumi ngenani , iya kuba ziimpondo ezilishumi kuDan. 7: 7 no-24. Emva komzimba, kunye neenyawo, zifanekisela iintlanga zamaKristu asentshona zaseYurophu kwixesha lokugqibela, oko kukuthi, ixesha. Egxeka umanyano oluhanahanisayo lwezizwe zaseYurophu, uThixo watyhila kwiminyaka engama-2,600 eyadlulayo ubuthathaka bezivumelwano ezimanyanisa abantu baseYurophu yanamhlanje, ezimanyene ngokuchanekileyo ngesiseko “seZivumelwano zaseRoma”.

Dan 2:44 Ngemihla yabo kumkani, uThixo wamazulu uya kumisa ubukumkani obungayi konakala naphakade; uya kuziqhekeza azitshabalalise zonke ezo zikumkani, yena abe ngunaphakade.

44Ngemihla  yabo kumkani

 Le nto iqinisekisiweyo, iinzwane ezilishumi zezangoku kunye nokubuya okuzukileyo kukaKristu.

44uThixo  wezulu uya kumisa ubukumkani obungayi konakala naphakade

 Unyulo lwabanyuliweyo lwenziwa phantsi kwegama likaYesu Kristu ukususela kubulungiseleli bakhe, ngexesha lokuza kwakhe okokuqala emhlabeni, ukuze ahlawulele izono zabo abasindisayo. Kodwa ebudeni beminyaka engamawaka amabini emva kolu bulungiseleli, olu khetho lwafezwa ngokuthobeka nentshutshiso evela kwinkampu yobudemon. Yaye ukususela ngowe-1843, abo uYesu abasindisayo bambalwa ngenani, njengoko isifundo sikaDan.8 nese-12 siya kuqinisekisa.

Iminyaka engama-6000 yexesha lokunyulwa kwabanyuliweyo ukuya esiphelweni, inkulungwane yesi-7 ivula iSabatha kanaphakade kuphela kwabo banyuliweyo bahlengwa ngegazi likaYesu Kristu ukususela kuAdam noEva. Bonke baya kube benyuliwe ngenxa yokuthembeka kwabo kuba uThixo uhamba nabantu abathembekileyo nabathobelayo, ehlangula umtyholi, iingelosi zakhe ezinemvukelo nabantu abangathobeliyo ukuba batshatyalaliswe ngokupheleleyo imiphefumlo yabo.

44c-  engayi kudlula phantsi kolawulo lwabanye abantu

 Kungenxa yokuba iphelisa ulawulo nokulandelelana kwabantu emhlabeni.

44  Uya kuziqhekeza azitshabalalise zonke ezo zikumkani, yena abe ngunaphakade

 UMoya ucacisa intsingiselo yegama elithi isiphelo; intsingiselo epheleleyo. Kuya kupheliswa lonke uluntu. Kwaye i-Rev.20 iya kusityhilela okwenzekayo ngexesha le-7 leminyaka leminyaka . Ngaloo ndlela siya kufumanisa inkqubo ecetywe nguThixo. Kumhlaba oyinkangala, usathana uya kubanjwa, ngaphandle kwenkampani yasezulwini okanye yasemhlabeni. Kwaye ezulwini, iminyaka eyi-1000, abanyuliweyo baya kugweba abafileyo abangendawo. Ekupheleni kwale minyaka iyi-1000, abangendawo baya kuvuswa ukuze bafumane umgwebo wokugqibela. Umlilo otshabalalisayo uya kuhlambulula umhlaba uThixo aya kuwenza mtsha ngokuwuzukisa ukuze amkele itrone yakhe nabanyulwa bakhe abakhululweyo. Ngoko ke umfanekiso walo mbono ushwankathela izenzo ezintsonkothileyo eziya kutyhilwa yiApocalypse kaYesu Kristu.

Dan 2:45 Ke lona ilitye owalibonayo lisiwa entabeni, lingancediswa mntu, lasiqhekeza isinyithi, nobhedu, nodongwe, nesilivere, negolide; UThixo omkhulu umazisile ukumkani okuya kubakho emveni koku. Iphupha liyinyaniso, yaye ingcaciso yalo iqinisekile.

45a-  Ekugqibeleni, emva kokufika kwakhe, uKristu efuziselwa ngelitye , umgwebo wasezulwini weminyaka eliwaka nokuphunyezwa kwakhe komgwebo wokugqibela, kumhlaba omtsha obuyiselwe nguThixo, intaba enkulu eyavakaliswa embonweni iya kumila kumbi. kuye ngonaphakade.

Dan 2:46 Waza ukumkani uNebhukadenetsare wawa ngobuso bakhe, waqubuda kuDaniyeli, wathi makwenziwe kuye imibingelelo neziqhumiso.

46a-  Esengumhedeni, ukumkani usabela ngokwendalo yakhe. Akuba efumene yonke into awayeyicelile kuDaniyeli, waqubuda kuye waza wathobela izithembiso zakhe. UDaniyeli akazichasanga izenzo zokunqula izithixo kuye. Kuse early kakhulu ukuyiphikisa nokuyibuza. Ixesha, elikaThixo, liya kwenza umsebenzi walo.

Dan 2:47 Wathi ukumkani kuDaniyeli, Okunene uThixo wenu nguThixo woothixo, yiNkosi yookumkani, nguye otyhila iimfihlakalo, ekubeni ube nako wena ukuyityhila le mfihlakalo.

47  Eli yayilinyathelo lokuqala likaKumkani uNebhukadenetsare ekuguqukeni kwakhe. Akanakuze akwazi ukuwalibala la mava amnyanzelayo ukuba avume ukuba uDaniyeli unolwalamano noThixo oyinyaniso, enyanisweni, uThixo woothixo neNkosi yookumkani . Kodwa isihlwele sabahedeni abamncedayo baya kulibazisa ukuguquka kwakhe. Amazwi akhe angqina ukuphumelela komsebenzi wesiprofeto. Amandla kaThixo okuxela kwangaphambili oko kuya kwenzeka abeka umntu oqhelekileyo eludongeni lobungqina obubambekayo athi lowo unyuliweyo anikezele kubo baze abawileyo baxhathise.

Dan 2:48 Ukumkani wamphakamisa uDaniyeli, wampha izipho ezininzi ezityebileyo; wamnika ukuba abe negunya phezu kwelizwe lonke laseBhabheli, wammisa waba negunya phezu kwezilumko zonke zaseBhabheli.

48a-  UNebhukadenetsare wenza kuDaniyeli ngendlela awayesenza ngayo uFaro phambi kwakhe kuYosefu. Xa zihlakaniphile kwaye zingavali ngenkani kwaye zivaliwe, iinkokeli ezinkulu ziyazi ukuxabisa iinkonzo zomkhonzi oneempawu ezixabisekileyo. Bona kunye nabantu babo bayaxhamla kwiintsikelelo zobuthixo eziphumle kwabanyuliweyo bakhe. Ngaloo ndlela ubulumko boThixo oyinyaniso buyingenelo kubo bonke.

Dan 2:49 UDaniyeli wacela ukumkani ukuba anike uShadraki, noMeshaki, noAbhednego ubugosa belizwe laseBhabheli. UDaniyeli ke wayesenkundleni yokumkani.

49Aba  bafana bane babonakala benyanisekile kuThixo, bevela kulutsha lwamaYuda olwalusiya nabo eBhabheli. Emva kolu vavanyo, olwalunokumangalisa kuye wonke umntu, kukho inkoliseko kaThixo ophilayo. Ngaloo ndlela siyawubona umahluko uThixo awenzayo phakathi kwabo bamkhonzayo nabo bangamkhonziyo. Uphakamisa amagosa akhe anyuliweyo azibonakalise efanelekile, esidlangalaleni, emehlweni abantu bonke.

Daniyeli 3

Dan 3:1 Ukumkani uNebhukadenetsare wenza umfanekiso wegolide; wawuziikubhite ezimashumi mathandathu ubude bawo, neekubhite ezintandathu ububanzi. Wayimisa kwintlambo yaseDura, kwiphondo laseBhabhiloni.

3a-  Ukumkani wayeqinisekile kodwa engekaguquki nguThixo ophilayo kaDaniyeli. Kwaye i-megalomania isabonakala kuye. Abantu abadala abamngqongileyo bayamkhuthaza kule ndlela kanye njengokuba impungutye esentsomini isenza nehlungulu, bayamnqula baze bamhlonele njengothixo. Kwakhona, lo kumkani uphela ezifanisa nothixo. Kumelwe kutshiwo ukuba kubuhedeni, ukukhukuliseka kulula kuba ezinye izithixo zobuxoki azishukumi yaye zingumkhenkce ngokwemo yemifanekiso eqingqiweyo ngoxa yena, ukumkani, esaphila, sele emkhulu kunabo. Kodwa hayi indlela esetyenziswa kakubi ngayo le golide xa kusenziwa umfanekiso oqingqiweyo! Ngokucacileyo, umbono wangaphambili awukavelisi siqhamo. Mhlawumbi kwanembeko awayinikwa nguThixo woothixo yamnceda walondoloza ikratshi lakhe. Igolide, engumfuziselo wokholo olusulungekiswe ngokuvavanywa ngokweyoku- 1 kaPetros 1:7 , iya kunceda ekutyhileni ubukho bolu hlobo lokholo lubalaseleyo kumaqabane amathathu kaDaniyeli, kumava amatsha abaliswa kwesi sahluko. Esi sisifundo uThixo asibhekisa ngokukodwa kubanyulwa bakhe kwityala lokugqibela lama-Adventist xa ummiselo wokufa owaprofetwa kwiSityhi.

Dan 3:2 Ukumkani uNebhukadenetsare wawabiza abathetheli, namabamba, namabamba, nabagwebi abakhulu, noonondyebo, nabaqondisi-mthetho, nabagwebi, nabagwebi, noomantyi bonke bamaphondo, ukuba beze ekusungulweni komfanekiso, abewumisile uNebhukadenetsare ukumkani.

2a-  Ngokungafaniyo novavanyo lukaDaniyeli kuDan.6, amava awabangelwa ngamayelenqe abantu abangqonge ukumkani. Apha, kutyhilwa isiqhamo sobuntu bakhe.

Dan 3:3 Zaza zahlanganisana iirhuluneli, namagosa, namabamba, nabagwebi, noonondyebo, nabaqondisi-mthetho, nabaqondisi-mthetho, nabagwebi, noomantyi bonke bamaphondo, ukuba bawumise umfanekiso, abewumisile uNebhukadenetsare ukumkani. Bema phambi komfanekiso owawumiswe nguNebhukadenetsare.

Dan 3:4 Sadanduluka ngezwi elikhulu, simemeza sisithi, Baniwisela lo mthetho, zizwe, nezizwe, neelwimi zonke.

Dan 3:5 Xa uthe wasiva isandi sesigodlo, nempempe, nesekitare, nesomrhubhe, nesempempe, nesazo zonke iintlobo zeempahla zokubethwa, niwe phantsi, niqubude kumfanekiso wegolide omiswe nguNebhukadenetsare ukumkani.

5a-  Ngalomzuzu xa usiva ixilongo

 Umqondiso wetyala uya kunikelwa ngesandi sexilongo , kanye njengokuba ukubuya kukaYesu Kristu kufanekiselwa kwiSityhi .

5b-  uya kuqubuda

 Ukuqubuda luhlobo lwembeko olubonakaliswa ngokwasemzimbeni. KwiSityhi.13:16, uThixo ufuzisela oko ngesandla sabantu abaya kufumana uphawu lwerhamncwa, oluquka ukwenza nokuhlonipha usuku lwelanga lobuhedeni olwathabathel’ indawo iSabatha engcwele yobuthixo .

5c-  kwaye uya kuyithanda

 Unqulo luhlobo lwengqondo lwembeko olunikelwayo. KwiSityhi. 13:16 , uThixo wawufanekisa ebunzi lomntu owamkela uphawu lwerhamncwa .

 Le ndinyana isenza ukuba sifumane izitshixo zale mifuziselo ikhankanywe kwiApocalypse kaYesu Kristu. Ibunzi nesandla somntu zishwankathela iingcinga zakhe kunye nemisebenzi yakhe kwaye phakathi kwabanyuliweyo, le mifuziselo ifumana itywina likaThixo ngokuchasene nophawu lwerhamncwa , elihlotshaniswa ne "Cawa" yobuKatolika yamaRoma, yamkelwa kwaye ixhaswa ngamaProtestanti ukusukela ngoko. ukungena kwabo kumanyano lwamabandla.

 Yonke intlangano yalo mlinganiselo eyamiselwa nguKumkani uNebhukadenetsare iya kuhlaziywa ekupheleni kwehlabathi kuvavanyo lokuthembeka kweSabatha yomdali kaThixo. NgeSabatha nganye, ukwala ukusebenza kwabanyuliweyo kuya kungqina ukuchasa kwabo umthetho wabantu. Kwaye ngeCawa, ukwala kwabo ukuba nenxaxheba kunqulo olufanayo olumiselweyo kuya kubachaza njengabavukeli ekufuneka bashenxiswe. Emva koko kuya kuwiswa isigwebo sentambo. Inkqubo ke ngoko iya kungqinelana ngokugqibeleleyo noko kuya kwenzeka kumaqabane amathathu kaDaniyeli, wona ngokwawo esikelelwe ngokupheleleyo nguThixo ngenxa yokuthembeka kwawo okubonakalisileyo.

 Nangona kunjalo, ngaphambi kokuphela kwehlabathi, esi sifundo sanikelwa, okokuqala, kumaYuda omanyano lwakudala awayephantsi kovavanyo olufanayo phakathi kwe-175 kunye ne-168, atshutshiswa de abulawe ngukumkani wamaGrike uAntiochos 4 owaziwa ngokuba nguEpiphanes. Yaye uDan.11 uya kungqina ukuba amaYuda athile athembekileyo akhetha ukubulawa kunokuba enze amasikizi phambi koThixo oyinyaniso. Kuba ngaloo mihla, uThixo akazange angenelele ukuze abasindise ngokungummangaliso, kanye njengokuba wenzayo kumaKristu abulawa ngamaRoma.

Dan 3:6 Ongaqubudinga, aqubude, uya kuphoswa kwaoko ezikweni elivutha umlilo.

6a-  Kumaqabane kaDaniyeli, isisongelo liziko lomlilo . Esi sisongelo sokufa ngumfanekiso wesigwebo sokugqibela sokufa. Kodwa kukho umahluko phakathi kwamava amabini okuqala nawokuphela, kuba ekugqibeleni, iziko lomlilo liya kuba sisohlwayo somgwebo wokugqibela wabatshutshisi babatshutshisi babangcwele abanyuliweyo bakaThixo.

Dan 3:7 Ngenxa yoko zakuva zonke izizwe isandi sesigodlo, nempempe, nesekitare, nesomrhubhe, nesomrhubhe, neseempahla zonke ezibethwayo, nezizwe zonke, nezizwe, neelwimi, nezizwe ngezizwe. wawa phantsi waqubuda kumfanekiso wegolide owawumiswe nguKumkani uNebhukadenetsare.

7a-  Oku kuziphatha okuphantse kuthotyelwe ngokubanzi nangokuvumelana kwezihlwele kwimithetho nemimiselo yabantu kusaprofeta ngokuziphatha kwazo ngexesha lovavanyo lokugqibela lokholo lwasemhlabeni. Urhulumente wokugqibela wendalo iphela emhlabeni uya kuthotyelwa ngoloyiko olufanayo.

Dan 3:8 Ngesi sihlandlo, kwangelo xesha, kwafika amadoda angamaKaledi, awatyhola amaYuda.

8a-  Abanyuliweyo bakaThixo bazizisulu zomsindo womtyholi olawula yonke imiphefumlo angayaziyo uThixo njengabanyuliweyo bakhe. Emhlabeni, le ntiyo ye-diabolical ikhula ngendlela yekhwele kwaye kwangaxeshanye, intiyo enkulu. Baza ke bathwaliswe uxanduva kubo bonke ububi olubandezelekayo luluntu, nangona kuchasene noko kuchaza obu bubi obuziziphumo zokungabikho kokukhuselwa kwabo nguThixo. Abo bawathiyileyo amagosa anyuliweyo benza iyelenqe lokuwenza abe sisigwebo esidumileyo ekufuneka sipheliswe ngokuwabulala.

Dan 3:9 Aphendula athi kukumkani uNebhukadenetsare, Kumkani, yidla ubomi ngonaphakade!

­9a-  Iiarhente zikasathana zingena kwindawo, iyelenqe licaca ngakumbi.

Dan 3:10 Wena uwise umthetho wokuba bonke abathe baliva izwi lesigodlo, nempempe, nelekitare, nelengoma, nelomrhubhe, nelomrhubhe, neleempahla zonke zeempahla zonke, baqubude, baqubude kumfanekiso wegolide. ,

10Azikhumbuza  ukumkani amazwi akhe, nomyalelo wegunya lobukumkani bakhe ekufuneka ukuluthobela.

Dan 3:11 osukuba engaqubudi, aqubude, uya kuphoswa ezikweni elivutha umlilo.

11a-  Isoyikiso sokufa siyakhunjulwa; umgibe uvala abangcwele abakhethiweyo.

Dan 3:12 Ngoku kukho amaYuda, owawanike ukuvelela ilizwe laseBhabheli, ooShadraki, noMeshaki, noAbhede-nego, amadoda awakunikileyo, kumkani; akababusi oothixo bakho, akaqubudi kumfanekiso wegolide owumisileyo.

12a-  Le nto yayixelwe kwangaphambili, izikhundla eziphakamileyo zaziphathiswe amaYuda asemzini, ikhwele elinoburhelembhe elavuselelweyo yayikukubonakalalisa isiqhamo salo sentiyo ebulalayo. Ngoko ke, abanyuliweyo bakaThixo bayanyulwa baze bagwetywe ngokuphindezelwa okudumileyo.

Dan 3:13 Waza uNebhukadenetsare equmbile, equmbile, wathi mabaziswe ooShadraki, noMeshaki, noAbhede-nego. Aziswa ke la madoda phambi kokumkani.

13  Khumbulani ukuba la madoda mathathu azizuzele izikhundla eziphezulu kuNebhukadenetsare ebukumkanini bakhe; ngokuba ayebonakala elumkile, elumke ngaphezu kwabantu bakowabo. Kungenxa yoko le nto imeko yakhe " ecaphukile kwaye enomsindo " iya kuchaza ukulibala kwakhe okomzuzwana ngeempawu zabo ezikhethekileyo.

Dan 3:14 Waphendula uNebhukadenetsare, wathi kubo, Nenza ngabom na, Shadraki, Meshaki, Abhede-nego, ukuthi ningambusi oothixo bam, ningaqubudi kumfanekiso wegolide endiwuxhomileyo?

14Akalindi  nokuba baphendule umbuzo wakhe, besithi, Niwucekile na ngabom umthetho wam?

Dan 3:15 Hlalani ngoku nilungile, nithi, xa nithe nasiva isandi sesigodlo, nesempempe, nesekitare, nesehampe, nesomrhubhe, nesempempe, nesazo zonke iintlobo zeempahla zokubethwa, niqubude, niqubude kumfanekiso oqingqiweyo. ndiyenzile; ukuba anithanga nimnqule, nophoswa kwaoko ezikweni elivutha umlilo. Ngubani na ke uthixo oya kunihlangula esandleni sam?

15a-  Eqonda ngequbuliso indlela aluncedo ngayo la madoda kuye, ukumkani ulungele ukuwanika ithuba elitsha ngokuthobela umyalelo wakhe wobukumkani.

Lo mbuzo ubuzwayo uya kufumana impendulo ebingalindelekanga evela kuThixo oyinyaniso ekubonakala ukuba uNebhukadenetsare umlibele, ngenxa yezinto awayezenza ebomini bakhe. Ngaphezu koko, akukho nto inokumisela umhla womcimbi.

Dan 3:16 Baphendula ooShadraki, noMeshaki, noAbhede-nego, kukumkani uNebhukadenetsare, bathi, Thina asinakukuphendula ngale ndawo.

16Amazwi  lawo awathethwa koyena kumkani unamandla ngexesha lakhe avakala engaqhelekanga, engahloneli Thixo; kodwa la madoda awathethileyo asingabo abantu abaneenkani. Ngokwahlukileyo koko, bayimizekelo yokuthobela uThixo ophilayo abenze isigqibo esiqinileyo sokuhlala bethembekile kuye.

Dan 3:17 Yabona, uThixo wethu esimbusayo, unako ukusihlangula ezikweni elivutha umlilo, nasesandleni sakho, kumkani.

17a-  Ngokungafaniyo nokumkani, abanyulwa abathembekileyo babugcinile ubungqina obanikelwa nguThixo ukubonisa ukuba wayenabo kuvavanyo lombono. Enxulumanisa la mava obuqu neenkumbulo ezizukileyo zabantu bawo abakhululwa kumaYiputa nasebukhobokeni bawo, kwangaloo Thixo mnye uthembekileyo, batyhalela phambili inkalipho ukusa kwinqanaba lokudelela ukumkani. Uzimiselo lwabo luphelele, nokuba luza kwiindleko zokufa kwabo. Ke, uMoya ubenza baprofete ukungenela kwakhe: wosihlangula esandleni sakho, kumkani .

Dan 3:18 Kungenjalo yazi, kumkani, ukuba asiyi kubabusa thixo bakho, asiyi kuqubuda kumfanekiso wegolide owumisileyo.

18  Ke ukuba akubangakho ncedo luvela kuThixo, kulunge kanye ukuba bafe bethembekile, kunokuba baphile njengabangcatshi namagwala. Oku kunyaniseka kuya kufunyanwa kuvavanyo olubekwe ngumtshutshisi ongumGrike ngo-168. Kwaye emva koko, kulo lonke ixesha lobuKristu phakathi kwamaKristu okwenyaniso athi kude kube sekupheleni kwehlabathi angawubhidanisi umthetho kaThixo nomthetho wabantu ababi.

Dan 3:19 Wesuka uNebhukadenetsare wazala bubushushu, wabujika ubuso bakhe, wabubhekisa ubuso bakhe kuShadraki, noMeshaki, noAbhede-nego. Waphinda wathetha, wathi iziko malibaswe ngokuphindwe kasixhenxe kunoko fudula libaswa shushu.

19.  Yazi ke into yokuba, lo kumkani ngexesha lobomi bakhe akazange abone okanye eve nabani na ochasene nezigqibo zakhe; obugwebela ubushushu bakhe nokutshintsha kwenkangeleko yobuso bakhe . UMtyholi uyangena kuye ukuba amkhokele ukuba abulale abanyulwa bakaThixo.

Dan 3:20 Waza wayalela amadoda athile anamandla emkhosini wakhe, ukuba abophe ooShadraki, noMeshaki, noAbhednego, abaphose ezikweni elivutha umlilo.

Dan 3:21 Aza la madoda abotshwa eneebhulukhwe zawo zangaphantsi, neengubo zawo zangaphantsi, neengubo zawo zokwaleka, nezinye iingubo zawo, ajulelwa ezikweni elivutha umlilo.

21a-  Zonke ezi zinto zikhankanyiweyo ziyatsha njengemizimba yazo yenyama.

Dan 3:22 Kwathi, ngokuba belibukhali ilizwi lokumkani, iziko belenziwe lashushu ngokuncamisileyo, ngenxa yoko ilangatye lawabulala amadoda lawo abajulele kulo ooShadraki, noMeshaki, noAbhede-nego.

­I-22a-  Ukufa kwala madoda kungqina amandla abulalayo omlilo weli ziko.

Dan 3:23 Kwaye la madoda omathathu, ooShadraki, noMeshaki, noAbhede-nego, awa ebotshiwe phakathi kweziko elivutha umlilo.

23  Umyalelo wokumkani uyaphunyezwa, ade abulawe nabakhonzi bakhe.

Dan 3:24 Woyika ukumkani uNebhukadenetsare, wesuka wakhawuleza. Waphendula wathi kumaphakathi akhe, Besingajulelanga na amadoda amathathu akhonkxwa phakathi komlilo? Baphendula bathi kukumkani, Inene, kumkani!

24Akawakholelwa  amehlo akhe ukumkani wookumkani bexesha lakhe. Oko akubonayo kungaphaya kwengqondo yomntu. Uvakalelwa kukuba kufuneka aziqinisekise ngokubuza abo bamngqongileyo enoba isenzo sokuphosa amadoda amathathu emlilweni weziko siyinyaniso kusini na. Aba ke baliqinisekisa elo lizwi kuye: Ewe, kumkani!

Dan 3:25 Waphendula ke wathi, Yabona, ndibona amadoda amane, engenamakhamandela, ehamba phakathi komlilo, engenzakele; umfanekiselo weyesine ufana nowonyana woothixo.

25a-  Kubonakala ngathi ngukumkani kuphela owayenombono womlinganiswa wesine owamkhwankqisayo. Ukholo olungumzekelo lwala madoda mathathu luyazukiswa yaye luyaphendulwa nguThixo. Kulo mlilo, ukumkani uyakwazi ukwahlula amadoda kwaye ubona umfanekiso wokukhanya nomlilo umi kunye nawo. La mava amatsha adlula awokuqala. Inyaniso yoThixo ophilayo isangqinwa kuye.

25b-  nomzobo wesine ufana nowonyana woothixo

 Inkangeleko yalo mlinganiswa wesine yahluke kakhulu kweyabantu kangangokuba ukumkani umfanisa nonyana woothixo . Eli binzana liyonwabile kuba ngokwenene likukungenelela ngokuthe ngqo kwalowo uya kuba ngabantu, uNyana kaThixo noNyana womntu , uYesu Kristu.

Dan 3:26 Wasondela uNebhukadenetsare emnyango weziko lomlilo, wathi, Shadraki, Meshaki, Abhede-nego, bakhonzi bOsenyangweni, phumani nize; Baphuma ooShadraki, noMeshaki, noAbhede-nego phakathi komlilo.

26  Kwakhona, uNebhukadenetsare waziguqula waba yimvana ebusweni bengonyama yokumkani eyomeleleyo kunaye. Esi sikhumbuzo sivusa ubungqina bamava ombono wangaphambili. UThixo wamazulu wenza okwesibini ukubongoza kuye.

Dan 3:27 Zahlanganisana iirhuluneli, namadindala, namabamba, nabacebisi bokumkani; abona ukuba umlilo awubanga namandla emizimbeni yala madoda, nokuba alurharhanga unwele lwentloko yawo, neebhulukhwe zawo zangaphantsi azizange zonakaliswe, lingekafiki nevumba lomlilo kuwo.

27a-  Kula mava, uThixo usinika kunye noNebhukadenetsare ubungqina bokuba unamandla onke. Wadala imithetho yasemhlabeni emisela ubomi babo bonke abantu nazo zonke izilwanyana ezihlala kumhlaba wakhe nakwimilinganiselo yakhe. Kodwa usandul’ ukungqina ukuba yena nezithunywa zezulu abalawulwa yile mithetho yasemhlabeni. UMdali wemithetho yendalo iphela, uThixo uphezu kwayo yaye unako, ngokuthanda kwakhe, ukuyalela iimeko ezingummangaliso eziya kuthi, ngexesha lakhe, zizise uzuko nodumo kuYesu Kristu.

Dan 3:28 Waphendula uNebhukadenetsare wathi, Makabongwe uThixo kaShadraki, kaMeshaki, ka-Abhede-nego, osithumileyo isithunywa sakhe, wabahlangula abakhonzi bakhe ababekholose ngaye, abawugqithayo umthetho wokumkani, bawunikela umzimba wabo, kunokuba bakhonze baqubude kuye. nawuphi na uthixo ongenguye uThixo wabo!

28a-  Umsindo wokumkani uphelile. Emva kokuba ebuyele ezinyaweni zakhe njengendoda, ufunda kumava kwaye ukhupha umyalelo oya kuthintela ukuba loo nto ingenzeki kwakhona. Kuba amava ayakrakra. UThixo wabonisa amaBhabhiloni ukuba uyaphila, uyasebenza yaye unamandla yaye unamandla.

28b-  owathuma isithunywa sakhe saza sabahlangula abakhonzi bakhe ababekholose ngaye, abawugqitha umthetho wokumkani, banikela imizimba yabo, kunokuba banqule nawuphi na uthixo ngaphandle koThixo wabo!

 Ngomgangatho ophezulu wokuqonda, ukumkani uyayiqonda indlela encomeka ngayo ukunyaniseka kwamadoda ikratshi lakhe eliphambene lalifuna ukuwabulala. Alithandabuzeki elokuba uyaqonda ukuba ngenxa yamandla akhe, bekuya kuba nokwenzeka ukuba aphephe le ngxaki yobudenge ebangelwa likratshi lakhe elimenza enze iimpazamo emngciphekweni wabantu abamsulwa.             

Dan 3:29 Nguwo lo umthetho wam: Wonke umntu, nokuba kusiphi na isizwe, nokuba sisiphi na isizwe, nokuba sisiphi na isizwe, nokuba sisiphi na isizwe, nokuba sisiphi na isiphithiphithi esithetha kakubi ngoThixo kaShadraki, uMeshaki noAbhede-nego, uya kusikwa anqunyulwe, indlu yakhe itshatyalaliswe. yaba yimfumba yenkunkuma, ngokuba akukho thixo wumbi unokuhlangula njengaye.

29a-  Ngala mazwi, uKumkani uNebhukadenetsare ukhusela abo banyulwe nguThixo.

 Kwangaxeshanye, usongela nabani na othetha okubi ngoThixo kaShadraki, uMeshaki noAbhednego, kwaye uthi, uya kuqwengwa, nendlu yakhe ibe yimfumba yenkunkuma, ngenxa yokuba engekho. akakho omnye uthixo onokuhlangula njengaye. Bejamelene nesi sisongelo, ngokuqinisekileyo logama nje uKumkani uNebhukadenetsare elawula, abanyulwa bakaThixo abathembekileyo abayi kuba nangxaki ngenxa yamayelenqe.

Dan 3:30 Emveni koko ukumkani wabenza banempumelelo ooShadraki, noMeshaki, noAbhede-nego ezweni laseBhabheli.

30a-  "Konke kulungile okugqiba kakuhle" kubanyuliweyo abathembekileyo boThixo ophilayo, umdali wazo zonke izinto eziphilayo nezikhoyo. Kuba abanyulwa bakhe baya kuvuka ekupheleni, bahambe eluthulini lwabafileyo, iintshaba zabo zangaphambili, emhlabeni obuyiselweyo, kude kuse ephakadeni.

 Kuvavanyo lokugqibela, esi siphelo simnandi siya kufumaneka. Ngaloo ndlela, isilingo sokuqala kunye nenzuzo yokugqibela kungenelelo oluthe ngqo lukaThixo ophilileyo ngokuthanda abanyulwa bakhe abaza kubasindisa kuYesu Kristu, uMsindisi, ekubeni igama lakhe elithi Yesu lithetha ukuthi "UYHWéH usindisa".

Daniyeli 4

Dan 4:1 UNebhukadenetsare ukumkani uthi kuzo zonke iintlanga, nezizwe, neelwimi ezimiyo ehlabathini lonke. Uxolo malube nani, lube lukhulu!

1a-  Ithoni kunye nokumila kuyangqina, ukumkani othethayo nguye oguqukele kuThixo kaDaniyeli. Amazwi ayo ayafana nemibhalo yeencwadi zomnqophiso omtsha. Unika uxolo, ngenxa yokuba yena ngokwakhe ngoku useluxolweni, entliziyweni yakhe yomntu, noThixo wothando nobulungisa, oyinyaniso, okuphela kwakhe, owahlukileyo;

Dan 4:2 Imiqondiso nezimanga, azenzileyo kum uThixo Osenyangweni, kwakholeka kum ukuba ndizixele.

2a-  Ukumkani ngoku wenza njengoko uYesu watshoyo kwiimfama neziqhwala eziphiliswe nguye, “ Hambani niye kuzibonakalisa etempileni nize nichaze oko uThixo akwenzele kona .” Lo kumkani uvuswa ngulo mnqweno uphefumlelwe nguThixo. Ngenxa yokuba uguqulo lunokwenzeka yonke imihla, kodwa uThixo akanikeli kubo bonke impembelelo efunyanwa ngukumkani wookumkani, umlawuli onamandla nonamandla.

Dan 4:3 Hayi, ukuba mkhulu kwemiqondiso yakhe! Hayi, ukuba namandla imisebenzi yakhe ebalulekileyo! Ubukumkani bakhe bubukumkani bamaphakade onke, nolawulo lwakhe lukwizizukulwana ngezizukulwana.

3a-  Ukuqonda kunye nokuqiniseka kwezi zinto kumnika uxolo kunye nolonwabo lokwenyani olusele lukhona apha ngezantsi. Ukumkani wafunda waza waqonda yonke into.

Dan 4:4 Mna, Nebhukadenetsare, bendihleli ngoxolo endlwini yam, ndinovuyo ebhotweni lam.

4a-  Uthule kwaye wonwabile? Ewe, kodwa usengumhedeni ongaguqukiyo woThixo oyinyaniso.

Dan 4:5 Ndiphuphe iphupha, landoyikisa; Iingcinga endandizisukela ebhedini yam, nemibono yengqondo yam yanditsho ndankwantya.

5a-  Lo kumkani uNebhukadenetsare unikelwe kuthi ngokwenyani njengezimvu ezilahlekileyo athi uThixo ekuKristu eze kufuna ukuyinceda kwaye ayisindise ebubini. Kuba emva kweli xesha lasemhlabeni elinoxolo nolonwabo, ikamva lokumkani liya kuba yintshabalalo nokufa ngonaphakade. Ukuze asindiswe ngonaphakade, uThixo uyeza ukuze amphazamise aze amthuthumbise.

Dan 4:6 Ndathi maziziswe phambi kwam zonke izilumko zaseBhabheli, ukuze zindichazele iphupha elo.

6a-  Ngokucacileyo, uNebhukadenetsare uneengxaki ezinzulu zokukhumbula. Kutheni engambizi ngoko nangoko uDaniyeli?

Dan 4:7 Zeza ke izazi, nabakhwitsi, namaKaledi, nabavumisi. Ndabaxelela iphupha, abazange bandichazele.

7a-  Izinto ziyenzeka njengoko kumbono wokuqala, abavumisi abangabahedeni bakhetha ukuqaphela ukungakwazi kwabo kunokuba baxelele iintsomi kukumkani osele esongela ubomi babo.

Dan 4:8 Ekugqibeleni wabonakala phambi kwam uDaniyeli, ogama linguBheletshatsare ngokwegama lothixo wam , onomoya woothixo abangcwele kuye. Ndimxelela iphupha.

8a-  Isizathu sokulibala sinikwe. UBhele wayesenguthixo kakumkani. Ndikhumbula apha ukuba uDariyo umMedi, uKoreshi umPersi, uDariyo umPersi , uArtashashta 1 , ngokukaEsd.1, 6 no-7, bonke ngexesha labo baya kuxabisa amaYuda anyuliweyo noThixo wawo omnye. Kuquka uKoreshi uThixo aprofeta ngaye kuIsaya 44:28, esithi: “ Ndithi kuKoreshi, Ngumalusi wam, yaye uya kwenza konke ukuthanda kwam; uya kuthi kwiYerusalem, Mayakhiwe! Netempile: Mayisekwe! - Umalusi ekuprofetwe ngaye uya kuzalisekisa ukuthanda kukaThixo okuprofetiyo avumayo ukuba uyamthobela. Esi esinye isicatshulwa siyayingqina inguquko yakhe eyayiprofetiwe: Isa 45:2 : Utsho uYehova kumthanjiswa wakhe, kuKoreshi , nakwindinyana ye-13, ukuthi, Mna ke ndimvusile uKoreshi ngobulungisa bam, ndiya kuzilungelelanisa iindlela zakhe zonke. ; Uya kuwakha umzi wam, abakhulule abathinjwa bam, kungekho ntlawulelo nasingelo; utsho uYehova wemikhosi. Kwaye inzaliseko yeli cebo ibonakala kwi-Esd.6: 3 ukuya kwe-5: Ngomnyaka wokuqala kaKoreshi ukumkani, ukumkani uKoreshi wawisa umthetho ngendlu kaThixo eseYerusalem, wathi, Le ndlu mayibuye yakhiwe, ibe yindawo yokubingelela imibingelelo. zinikelwa, kwaye zineziseko eziqinileyo. Ubude bayo boba ziikubhite ezimashumi mathandathu, ububanzi bube ziikubhite ezimashumi mathandathu, ibe yimikrozo emithathu yamatye aqingqiweyo, nocamba olunye lwemithi emitsha. Iindleko ziya kuhlawulwa yindlu yokumkani . Kananjalo iimpahla zendlu kaThixo zegolide nezesilivere, abezithimbile uNebhukadenetsare etempileni eseYerusalem, wazisa eBhabheli, ziya kubuyiswa, zisiwe etempileni eseYerusalem, zisiwe kuloo ndawo bezikuyo, zibekwe endlwini. kaThixo. Iindleko ziya kuhlawulwa yindlu yokumkani. UThixo umnika imbeko awayeyinike uKumkani uSolomon. Nangona kunjalo, lumka! Lo mmiselo awuyi kuvumela ubalo olucetywayo kuDan.9:25 ukuba lusetyenziswe ukufumana umhla wokuza kokuqala kukaMesiya; iya kuba yekakumkani uArtashashta umPersi. UKoreshi wayalela ukuba iphinde yakhiwe itempile, kodwa uArtashashta wagunyazisa ukwakhiwa ngokutsha kweendonga zeYerusalem nokubuyela kwawo onke amaYuda kwilizwe lawo.

Dan 4:9 Bheletshatsare, umphathi wemilingo, endikwaziyo ukuba unomoya woothixo abangcwele, ongaphakathi kum, okungekho nto inzima kuye, ndityhilele imibono endiyibonileyo ephupheni.

9a-  Kufuneka siqonde ukuba uphi na ukumkani. Engqondweni yakhe , wahlala engumhedeni yaye eqonda ukuba uThixo kaDaniyeli ngomnye uthixo, ngaphandle nje kokuba wayekwazi ukucacisa amaphupha. Ingcamango yokutshintsha oothixo ayizange ithi qatha kuye. UThixo kaDaniyeli wayengomnye uthixo xa ethelekiswa nabanye.

Dan 4:10 Yiyo le imibono yengqondo yam ndilele. Ndakhangela, nango umthi omde, usesazulwini sehlabathi;

I-10a-  Kwimifanekiso eya kusetyenziswa nguYesu ukufundisa abantu bomoya afuna ukubafundisa, umthi uya kuba ngumfanekiso womntu, ukusuka kwingcongolo egobileyo ukuya kumsedare onamandla kunye nobukhulu. Yaye kanye njengokuba umntu enokusixabisa isiqhamo esinencasa somthi, uThixo uyasixabisa okanye akasixabisa isiqhamo esiveliswa zizidalwa zakhe, ukususela kwesona sihle kuse kwesona sihle, sicekisekayo nesicekisekayo.

Dan 4:11 Waba mkhulu ke lo mthi, womelela, encopho yawo yada yesa ezulwini, wabonakala eziphelweni zehlabathi.

11a-  Embonweni womfanekiso, ukumkani wamaKaledi wayesele efaniswa nomthi ngokomfanekiso wamandla, nokomelela, nobukumkani, awayebunikwe nguThixo oyinyaniso.

Dan 4:12 Amahlamvu awo ebemahle, neziqhamo zawo bezizininzi; wayephathela wonke umntu ukutya; amarhamncwa asendle emthunzini wawo, yonke into ephilileyo ibidla kuwo.

12  Lo kumkani onamandla wabelana nabo bonke bobukumkani bakhe ubutyebi, nokutya, ngokwelizwi lakhe.

12  Iintaka zezulu zahlala emasebeni akhe;

 Eli binzana liphindaphindwa kuDan.2:38. Ngengqiqo yokoqobo, ezi ntaka zezulu zifanekisela uxolo noxolo olulawulayo phantsi kolawulo lwakhe. Ngengqiqo yokomoya, athetha iingelosi zikaThixo zasezulwini, kodwa kule mbekiselo inye evela kwiNtshumayeli 10:20 , nguThixo ngokwakhe kuthethwa ngaye, kuba nguye yedwa ogocagoca iingcinga zomntu ngamnye: Musa ukuqalekisa ukumkani. , nasengqondweni yakho, kwaye musa ukuqalekisa izityebi kwigumbi olala kulo; kuba intaka yezulu ibiya kulisusa ilizwi lakho, irhamncwa eliya kuwavakalisa amazwi akho . Kuninzi lwezicatshulwa, iintaka zezulu zikhupha iinkozi kunye neentaka ezidla inyama, ezilawula phakathi kweentlobo ezinamaphiko. Iintaka zihlala apho kukho intabalala yokutya; ngoko umfanekiso uqinisekisa ukuchuma kunye nokuhlutha kokutya.             

Dan 4:13 Ndabona emibonweni yomoya wam, endayibonayo ndilele, nanko kusihla omnye wabalindileyo, ongcwele, ephuma emazulwini.

13a-  Inene, izithunywa zezulu akufuneki ukuba zilale, zisebenza ngokusisigxina. Abo bangcwele nabakhonza uThixo behla bevela ezulwini ukuze base izigidimi Zakhe kubakhonzi Bakhe basemhlabeni.

Dan 4:14 Wadanduluka ngamandla, wathetha wenjenje, Wugawuleni lo mthi, niwanqumle amasebe awo; vuthululani amagqabi, nizichithachithe iziqhamo; makabaleke emke phantsi kwawo amarhamncwa, neentaka emasebeni awo.

14a  Umbono uxela ukuba ukumkani uya kuphulukana nobukumkani bakhe nolawulo lwakhe phezu kwakhe.

Dan 4:15 Ke wena, sishiye isiqu apho iingcambu emhlabeni, usibophe ngemixokelelwane yentsimbi nobhedu phakathi kwengca yasendle. Makanyakanyiswe ngumbethe wezulu, njengeenkomo, utyani bomhlaba ube sisabelo sakhe.

15a-  Kodwa yishiye isiqu emhlabeni apho iingcambu zikhoyo

 Ukumkani uya kuhlala ebukumkanini bakhe; akayi kugxothwa.

15b-  Umkhonkxe ngemixokelelwane yentsimbi nobhedu phakathi kwengca yasendle

 Akukho mfuneko yamatyathanga entsimbi okanye obhedu, kuba uThixo uya kwenza ngokulula isidalwa sakhe esithambileyo siphulukane nengqiqo nengqiqo kuzo zonke iinkalo zakhe, ngokwasemzimbeni, ngokwengqondo nangokuziphatha. Ukumkani onamandla uya kuzenza irhamncwa; Ke ngoko abakhulu bobukumkani bakhe baya kunyanzeleka ukuba balushenxise ulawulo lobukumkani kuye.

15c-  Uya kumanziswa ngumbethe wezulu, abe njengeenkomo, utyani bomhlaba ube sisabelo sakhe.

 Sinokuba nomfanekiso-ngqondweni wokothuka kwabantu abakhulu bakhe xa bembona esitya ingca emhlabeni, njengenkomo okanye igusha. Uya kuyicekisa iminquba, ekhetha ukuhlala emasimini.

Dan 4:16 Iya kususwa intliziyo yalo kuyo, linikwe intliziyo yenkomo; kudlule phezu kwakhe amaxesha amisiweyo asixhenxe.

 Kula mava , kwakhona uThixo unikela ubungqina bokuba unamandla onke. Ngenxa yokuba uMdali wobomi bazo zonke izidalwa zakhe, ngalo naliphi na ixesha, ngenxa yozuko lwakhe, unokumenza ubani abe krelekrele okanye, ngokuchaseneyo, amenze abe sisimumu. Ngenxa yokuba ihleli ingabonakali emehlweni abo, amadoda asihoyi esi sisongelo sihlala sinzima kubo. Kodwa liyinyaniso elokuba akafane angenelele, yaye xa engenelela, kungenxa yesizathu nenjongo ethile.

 Isohlwayo siyalinganiswa. Iya kusebenza kukumkani uNebhukadenetsare izihlandlo ezisixhenxe , iminyaka esixhenxe kuphela. Akukho mthetho wokusebenzisa eli xesha kuyo nantoni na ngaphandle kokumkani ngokwakhe. Apha kwakhona, ngokwenza olu khetho lwenani “7”, umdali uThixo uqalisa “ngetywina lakhe lobukumkani” isenzo esiza kuphunyezwa.

Dan 4:17 Esi sigwebo ngummiselo ke wabalindayo; esi sigqibo ngumthetho wabangcwele, ukuze abadla ubomi bazi, ukuba Osenyangweni unegunya ebukumkanini babantu, ebunika lowo athanda ukumnika, amnike lowo athanda ukumnika. uvusa khona oyena ungcolileyo ebantwini.

17a-  Esi sigwebo ngummiselo wababukeleyo

 UMoya ugxininisa uphawu olukhethekileyo lolu ngenelelo lobuthixo alunika indima “yommiselo” ngenxa yabo babukeleyo . Umntu umele afunde ukuba phezu kwayo nje imbonakalo ekhohlisayo, uhlala ejongwe zizidalwa zasezulwini. UThixo ufuna ukwenza lo mzekelo ube sisifundo ebantwini kude kube sekupheleni kwehlabathi. Ngokucaphula abo babukeleyo , utyhila umanyano olugqibeleleyo lwezithunywa zezulu zenkampu kaThixo ezizimanya neeprojekthi zakhe nakwizenzo zakhe.

17b- ukuze bazi abaphilileyo, ukuba Osenyangweni unegunya ebukumkanini babantu, ukuba amnike lowo athanda ukumnika bona.

 UThixo ulawula yonke into kwaye ulawula yonke into. Ngokuqhelekileyo, ukulibala le nyaniso efihliweyo, umntu ukholelwa ukuba uyinkosi yekamva lakhe kunye nezigqibo zakhe. Ucinga ukuba ukhetha iinkokeli zakhe, kodwa nguThixo ozibeka kwisigxina, ngokokuthanda kwakhe okulungileyo nokugweba kwakhe kwizinto kunye nabantu.

17c-  nokuba uphakamisa khona oyena mntu ungcolileyo;

 Linyanisile ilizwi elithi: “abantu baneenkokeli ezibafaneleyo”. Xa abantu befanelwe yinkokeli yomntu okhohlakeleyo, uThixo ubamisela oko.

Dan 4:18 Lilo elo iphupha endiliphuphileyo, mna kumkani Nebhukadenetsare. Wena, Bheletshatsare, khandicacisele, zonke izilumko zobukumkani bam azinako ukundinika; unako, ngokuba unomoya woothixo abangcwele kuwe.

18  UNebhukadenetsare wenza inkqubela, kodwa akakaguquki. Wayesakhumbula ukuba uDaniyeli ukhonza oothixo abangcwele . I-Monotheism ayikaqondwa nguye.             

Dan 4:19 Waza uDaniyeli, ogama linguBheletshatsare, wamangaliswa umzuzwana, nezicamango zakhe zamkhwankqisa. Waphendula ukumkani wathi, Bheletshatsare, malingakukhathazi iphupha nengcaciso; Wathi uBheletshatsare, Nkosi yam, malibe kwiintshaba zakho iphupha elo, nokutyhilwa kwalo kwabakuchasayo;

19.  UDaniyeli uyaliqonda iphupha, kwaye into eza kwenzeka iyoyikeka kakhulu kukumkani kangangokuba uDaniyeli angathanda ukubona le nto izaliseka kwiintshaba zakhe.

Dan 4:20 Umthi owubonileyo, owakhulayo, womelela, oncopho yawo yafikayo emazulwini, owabonakala ezimbombeni zonke zehlabathi;

Dan 4:21 Lo mthi, omagqabi abemahle, osiqhamo sawo sasininzi, ubunokudla okwanele iinto zonke, ekwakuxhwaleke phantsi kwawo amarhamncwa asendle, neentaka zezulu zahlala emasebeni awo;

21a-  amagqabi ayemahle

 Inkangeleko yomzimba kunye nempahla.

21b-  kunye neziqhamo ezininzi

 Ubuninzi bempumelelo.

21c-  ababephathela bonke abantu ukutya

 Owaqinisekisa ukutya kwabantu bakhe bonke.

21d-  ezazisithe phantsi kwazo amarhamncwa asendle

 Ukumkani umkhuseli wabakhonzi bakhe.

21  Okwaza kuhlala kuwo iintaka zezulu

 Phantsi kolawulo lwakhe, abantu bakhe babehlala benqabisekile. Iintaka ziyaphaphazela ziwushiye lo mthi kweyona ngozi incinane.

Dan 4:22 Nguwe, kumkani, uthe waba mkhulu, womelela, ubukhulu bakho banda, waphakama wada wafikelela emazulwini, negunya lakho lada lafikelela eziphelweni zehlabathi.

Dan 4:23 Ukumkani wabona omnye wabangcwele abangcwele esihla emazulwini, esithi, Wugawuleni lo mthi, niwonakalise; Ke sona isiqu sishiye emhlabeni apho iingcambu zikhoyo, nisibophe ngemixokelelwane yentsimbi nobhedu, phakathi kwengca yasendle; anyakamiswe ngumbethe wezulu, isabelo sakhe sibe nesamarhamncwa, kude kudlule phezu kwakhe amaxesha amisiweyo asixhenxe.

Dan 4:24 Nantsi ingcaciso, kumkani, ngulo ummiselo wOsenyangweni, oya kufezekiswa phezu kwenkosi yam ukumkani.

Dan 4:25 Baya kukugxotha phakathi kwabantu, uhlale namarhamncwa, bakudlise utyani njengeenkomo; uya kumanziswa ngumbethe wezulu, kudlule phezu kwakho amaxesha amisiweyo asixhenxe, ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, ebunika lowo athanda ukumnika.

25  ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, abunike lowo athanda ukumnika.

 UDaniyeli ukhankanya uThixo ‘njengoyena Uphakamileyo’. Ngaloo ndlela walathisa iingcinga zokumkani kubukho boThixo omnye; ingcinga yokuba ukumkani unobunzima obukhulu ekuqondeni, ngenxa yezi mvelaphi zoothixo abaninzi ezizuzwe njengelifa ukusuka kuyise ukuya kunyana.

Dan 4:26 Umthetho othi, mawushiywe esiqwini iingcambu zomthi lowo, utsho ukuba ubukumkani bakho buya kuhlala kuwe, wakuqonda ukuba usemazulwini;

26a-  Xa eqonda ukuba lowo ulawulayo usezulwini, amava okuthotywa aya kuphela ngenxa yokuba ukumkani uya kuqiniseka aze aguquke.

Dan 4:27 Ngako oko, kumkani, icebo lam malikholeke kuwe. Zipheliseni izono zenu ngokwenza ubulungisa, nobugwenxa benu ngokubonisa imfesane kwabo bangamashwa, kwaye ulonwabo lwenu luya kuqhubeka.

27  Xa ukumkani ezenza izinto ezidweliswe nguDaniyeli kule ndinyana, uya kuguquka ngokwenene. Kodwa lo mlinganiswa unikelwe kwikratshi, amandla akhe angakhuphisaniyo amenze wangabinabulungisa kwaye uhlala engenabulungisa, njengoko amava angaphambili atyhiliweyo asifundise.

Dan 4:28  Zonke ezi zinto zamfikela ukumkani uNebhukadenetsare .

28a-  Esi sibhengezo sikaDaniyeli siyakwalela nakuphi na ukutolikwa kwesi siprofeto, esigweba ukutshitshisa iziseko zesiprofeto ezifundiswa ngamaNgqina kaYehova nalo naliphi na elinye iqela lonqulo elichasana nomgaqo ochazwe nguDaniyeli. Ngaphezu koko, umxholo wesahluko sonke unikela ubungqina boku. Kuba eli bali liya kusifundisa ukuba kutheni ukumkani ebethwa sisiqalekiso kwisiprofeto somthi.

Dan 4:29 Ekupheleni kweenyanga ezilishumi elinambini, wayehambahamba phezu kwebhotwe lokumkani eBhabheli.

ezingama-29-12  , okanye unyaka okanye “ ixesha ” phakathi kombono nokuzaliseka kwawo.             

Dan 4:30 Waphendula ukumkani wathi, Le asiyiyo na iBhabheli enkulu, endiyakhele ukuba ibe likhaya lobukumkani ngamandla am amakhulu, nangenxa yobuhandiba bobungangamsha bam?

30a-  Eli lixesha lentlekele xa ukumkani ebenokwenza ngcono ukuba athule. Kodwa sinokuyiqonda kuba iBhabhiloni yakhe ngenene yayingummangaliso osulungekileyo osadweliswe ‘njengemimangaliso esixhenxe yehlabathi. Izitiya ezijingayo ezinohlaza, amachibi, izikwere eziphangaleleyo kunye nongqameko olukwisikwere seekhilomitha ezingama-40 kwicala ngalinye. Iingqameko eziphezu kwayo apho amatanki amabini anokuthi agqithe enye kwenye ngobude bonke beendonga; uhola welo xesha. Elinye lamasango ayo, elakhiwa ngokutsha eBerlin, lisembindini weendonga ezimbini ezenziwe ngamatye aluhlaza akrolwe phezu kwawo umfuziselo kakumkani: ingonyama enamaphiko okhozi ekhankanywa nguDan.7:4. Wayenento yokuzingca ngayo. Kodwa uThixo akaliboni ikratshi kumazwi akhe, ubona ikratshi kodwa ngaphezu kwako konke ukulibala nokudelela amava akhe angaphambili. Ngokuqinisekileyo, lo kumkani asinguye yedwa umntu onekratshi emhlabeni, kodwa uThixo ubeke amehlo akhe kuye, ufuna ezulwini kwaye uya kuba naye. Oku kufuna ingcaciso: UThixo ugweba izidalwa zakhe ngokungaphaya kwembonakalo. Ugocagoca iintliziyo neengqondo zabo, aze aziqonde, ngaphandle kokuphazama, izimvu ezifanelwe lusindiso. Oku kumkhokelela ekubeni anyanzelise kwaye ngamanye amaxesha enze imimangaliso kodwa indlela ingqinelwa ngumgangatho wesiphumo sokugqibela esifunyenweyo.

Dan 4:31 Lithe lisenjalo elo lizwi emlonyeni wokumkani, kwavakala ilizwi ezulwini lisithi, Yiva, Nebhukadenetsare, kumkani, ukuba buya kususwa ubukumkani kuwe.

31a-  UNebhukadenetsare lixhoba lothando lukaThixo owamthiyayo waza wamlumkisa ngalo kwiphupha lakhe lesiprofeto. Isigwebo esiphuma ezulwini siyavakala, kodwa masivuye, kuba ububi aya kubenza uThixo kuye buya kusindisa ubomi bakhe, bube ngunaphakade.

Dan 4:32 Baya kukugxotha ebantwini, uhlale namarhamncwa, udle utyani njengeenkomo; kudlule phezu kwakho amaxesha amisiweyo asixhenxe, ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, ebunika lowo athanda ukumnika.

I-32a-  Kangangeminyaka esixhenxe, amaxesha asixhenxe , ukumkani ulahlekelwa lucidity yakhe kwaye ingqondo yakhe imqinisekisa ukuba sisilwanyana kuphela.

Dan 4:33 Kwaoko lazaliswa ilizwi kuNebhukadenetsare. Wagxothwa ebantwini, wadla utyani njengeenkomo, umzimba wakhe wanyakanyiswa ngumbethe wezulu; zada iinwele zakhe zakhula njengeentsiba zokhozi, neenzipho zakhe zanjengezeentaka.

33  Ukumkani uyangqina ukuba yonke into yayithethiwe embonweni kufezeke kakuhle kuye. Ekubhaleni ubungqina bakhe, ukumkani oguqukileyo uvusa la mava ahlazisayo, ethetha ngaye kumntu wesithathu. Iintloni zisamtyhala ukuba abuye umva. Enye ingcaciso isekho, yokuba obu bungqina babhalwa kunye ngukumkani noDaniyeli, umzalwana wakhe omtsha kuThixo oyinyaniso.

Dan 4:34 Emva kwexesha elimisiweyo, mna, Nebhukadenetsare, ndawaphakamisela ezulwini amehlo am, ndaza ndabuyela kwakum ingqondo. Ndiyamncoma oPhezukonke, ndamncoma, ndamzukisa lowo uhleli ngonaphakade, onegunya lingunaphakade, obukumkani bukwizizukulwana ngezizukulwana.

34a-  UThixo onobulumko nonamandla onke ufumana uthando lwezimvu ezilahlekileyo. Wazimanya nomhlambi wakhe, wandise iindumiso zakhe ngenxa yozuko lwakhe.

34b-  ulawulo lwakhe lululawulo olungunaphakade, nobukumkani bakhe bukwizizukulwana ngezizukulwana.

 Umgaqo uphathelele ubukumkani be-5 , ngeli xesha, obungunaphakade, bombono woNyana womntu . 7:14: Wanikwa igunya, uzuko nobukumkani; zaye zimkhonza zonke iintlanga, nezizwe, neelwimi, neelwimi. Ulawulo lwakhe lulawulo olungunaphakade olungayi kudlula, nobukumkani bakhe bungayi konakaliswa . Kwanasembonweni womfanekiso okuDan . 2:44 : Ngemihla yaba kumkani, uThixo wezulu uya kumisa ubukumkani obungayi konakala naphakade, obungayi kuwela phantsi kolawulo lwabanye abantu; uya kuziqhekeza azitshabalalise zonke ezo zikumkani, yena abe ngunaphakade .

Dan 4:35 Bonke abemi behlabathi abanto emehlweni akhe; wenza ngokuthanda kwakhe ngomkhosi wezulu, nahleliyo phezu komhlaba; akukho namnye unako ukuma phambi kwakhe; him: wenza ntoni?

35Uzuko  kuThixo ophilileyo! Kuba ngeli xesha ukumkani wayeqonda yonke into waza waguquka.

Dan 4:36 Ngelo xesha kwabuyela kum ubukrelekrele; ubuqaqawuli bobukumkani bam, ubungangamela bam, nobungangamela bam, bubuyiselwe kum; baphinda bandibuza abacebisi bam namadoda amakhulu; ndabuyiselwa ebukumkanini bam, anda amandla am.

36a-  NjengoYobhi olilungisa nothe tye, awathi uThixo wamnika oonyana, iintombi, nenzala ekupheleni kovavanyo lwakhe, ukumkani uphinda abe nentembelo kwabakhulu bakhe aze aqalise kwakhona ulawulo lwakhe olulumkileyo ngoku phakathi kwezilumko zokwenyaniso ezikhanyiselwe nguThixo ophilayo. . La mava angqina ukuba uThixo unika nabani na athanda ukumnika ubukumkani. Nguye owaphefumlela amaKaledi amakhulu ukuba acele ukumkani wawo kwakhona.

Dan 4:37 Kaloku, mna Nebhukadenetsare, ndiyamncoma, ndimphakamisa, ndimbeka uKumkani wamazulu, ozenzo ziyinyaniso zonke, ondlela zinobulungisa, onako ukubathoba abahamba beqhankqalazile;

37a-  Angatsho, kuba wahlawula ukuba abe nako ukutsho.

 Ukuphepha okubi kakhulu, ukukhupha izinyo kunokulimaza kakhulu; kodwa izibonda zinokukuthethelela ukubandezeleka. Ukuzuza unaphakade, kusenokuba yimfuneko ukutyhubela izilingo ezinzima okanye ezinzima kakhulu; ukuncothulwa kwekratshi kuya kubathethelela xa kunokwenzeka. Esazi oko wayenako, uYesu Kristu wamfamekisa uPawulos endleleni eya eDamasko, ukuze “umtshutshisi wabazalwana bakhe” oyimfama ngokomoya abe lingqina lakhe elithembekileyo nelinenzondelelo emva kokuba ephinde wambona amehlo akhe, kodwa ngaphezu kwako konke, ukubona kwakhe. umoya.

Daniyeli 5

Dan 5:1 Ukumkani uBheleshatsare wenzela izikhulu zakhe, iwaka ngenani, isidlo esikhulu, wasela iwayini phambi kwabo.

1  Ukumkani uNebhukadenetsare walala eluxolweni lukaThixo, emdala kakhulu, unyana wakhe uNabhonidus wangena esikhundleni sakhe, ethandabuza ukulawula, wammisa uBheleshatsare unyana wakhe, wangukumkani esikhundleni sakhe. Musa ukulibhidanisa eli gama lithetha ukuthi “uBhele ukhusela ukumkani”, umngeni uThixo azimisele ukuwuthabatha, naleyo uNebhukadenetsare wayinika uDaniyeli: uBheletshatsare othetha ukuthi “uBhele uya kukhusela”. Kwimvelaphi yala magama kukunqulwa kukaBel okanye uBélial emva kwakhe okuphela komququzeleli wonqulo oluninzi: uSathana, umtyholi. Njengoko siza kubona, amalandela okumkani oguqukileyo awazange amlandele kule ndlela.

Dan 5:2 UBheleshatsare wayiva iwayini, weza neempahla zegolide nezesilivere, abezithimbile uNebhukadenetsare uyise etempileni eseYerusalem, wazenza ukumkani nezikhulu zakhe, nabafazi bakhe, namashweshwe akhe. ukusela.

2a-  Kulo kumkani ungumhedeni, ezi zitya zegolide nezesilivere zingamaxhoba kuphela athinjwe kumaYuda. Ekubeni ekhethe ukumtyeshela uThixo oyinyaniso lowo uNebhukadenetsare wayeguqukele kuye, uyasibetha ngoyaba isibakala sokuba lo Thixo uphilayo uyazigweba zonke izenzo zakhe. Ngokusebenzisa ezi zinto zingcwalisiweyo nezingcwalisiweyo kwinkonzo yomdali kaThixo njengezinto ezisisiseko nezingcolileyo, wenza impazamo yokugqibela yobomi bakhe obufutshane. Ngexesha lakhe, uNebhukadenetsare wayekwazi ukuqwalasela amandla asebenzayo kaThixo wamaYuda kuba wayeqonda ukuba enyanisweni oothixo bakhe besizwe babengekho. Bonke abantu abaphantsi kokumkani waseBhabheli babuvile ubungqina bakhe obunamandla obuvela kuKumkani wezulu, ngakumbi intsapho yakhe. Ngoko ke uThixo unesizathu esivakalayo sokuzibonakalisa ukuba ulilungisa yaye akananceba.

Dan 5:3 Baza bazizisa iimpahla zegolide, ezazithinjwe etempileni, zendlu kaThixo eseYerusalem; Wasela ngayo ukumkani nezikhulu zakhe, nabafazi bakhe, namashweshwe akhe.

3a-  UDaniyeli ugxininisa kwimvelaphi yezi zitya ezasuswayo endlwini kaThixo eseYerusalem. Sele ebonile ukuba uThixo wamaYuda wayevumele ukuba ezi zinto zisuswe etempileni yakhe, lo kumkani uselula wayefanele aqonde ukuba uThixo oyinyaniso uyabohlwaya aze abohlwaye ngokuqatha abo bamkhonza kakubi. Oothixo babahedeni abazenzi izinto ezinjalo yaye amagosa abo bafuna nje ukukholisa abantu abasebenzisa ukholo lwabo.

Dan 5:4 Basela iwayini, babadumisa oothixo begolide, nesilivere, nobhedu, nesinyithi, nemithi, namatye.

I-4a-  Ukusetyenziswa okungcolileyo kuphelelwe lixesha, kukusebenzisa izithixo, indawo ephakamileyo ecekisekayo kuThixo. Iinkcukacha ezibalulekileyo, ebonakalisa ukungakhathali, ukumkani usidla nabahlobo bakhe, ngoxa isixeko sakhe sisongelwa ngamaMedi namaPersi awayesingqingile.

Dan 5:5 Kwangelo xesha, yabonakala iminwe yesandla somntu, yabhala malunga nesiphatho sekalika eludongeni lwebhotwe lokumkani. Ukumkani walibona isiphelo sesandla esibhaliweyo.

5a-  Imimangaliso yexesha likaNebhukadenetsare ideliwe, lo mmangaliso mtsha awujongi ukuguqula, kodwa kukutshabalalisa ubomi babanetyala njengoko siza kubona. Phambi kwabamangaleli abangendawo ababefuna ukufa komoni, uYesu Kristu naye uya kuzibhala entlabathini ngomnwe wakhe izono abazenzayo emfihlekweni.

Dan 5:6 Waza ukumkani waguquka ibala, zamothusa iingcinga zakhe; amalungu omqolo wakhe ayekelele, kwaye amadolo akhe angqubana.

6a-  Ummangaliso ngokukhawuleza uvelisa iziphumo zawo. Nangona enxilile, ingqondo yakhe iyasabela, uyoyika.

Dan 5:7 Ukumkani wadanduluka ngamandla ngenxa yabavumisi ngeenkwenkwezi, namaKaledi, nabavumisi; waphendula ukumkani, wathi kwizilumko zaseBhabheli, Othe wasifunda esi sibhalo, andicacisela, uya kunxitywa iingubo ezimfusa, anxibe nentsimbi yomqala yegolide emqaleni wakhe, abe kwindawo yesithathu entanyeni yakhe. urhulumente wobukumkani..

7a-  Kwakhona, uDaniyeli akahoywa; ubungqina bakhe banyeliswa ngokulandelelana kwasebukhosini. Yaye kwakhona, esentlungwini engathethekiyo, lo kumkani uselula uthembisa imbeko ebalaseleyo kulowo uzingqina ekwazi ukucacisa isigidimi esibhalwe eludongeni ngendlela engaphaya kwamandla emvelo. Nabani na okwenzayo oku uya kufumana indawo yesithathu ebukumkanini ngenxa yokuba uNabonidus noBheleshatsare bakwindawo yokuqala neyesibini.

Dan 5:8 Zangena zonke izilumko zokumkani; kodwa ababanga nako ukuwufunda umbhalo, nokumcacisela ukumkani.

8a-  Njengaphantsi kukaNebhukadenetsare, oku kuseyinto engenakwenzeka kwizilumko ezingabahedeni.

Dan 5:9 Woyika kunene ukumkani uBheleshatsare, waguquka ibala, nezikhulu zakhe zaqhiphuka umbilini.

Dan 5:10 Ukumkanikazi, ngenxa yamazwi okumkani nezikhulu zakhe, wangena endlwini yesidlo, wathi, Kumkani, yidla ubomi ngonaphakade! Ngamana iingcinga zakho zingakukhathazi, kwaye ubuso bakho bungatshintshi umbala!

Dan 5:11 Kukho indoda ebukumkanini bakho enomoya woothixo abangcwele; nangemihla kayihlo kwafunyanwa kuye izibane, nokuqiqa, nobulumko, obunjengobulumko boothixo. Kananjalo ukumkani uNebhukadenetsare, uyihlo, ukumkani, uyihlo, wammisa ukuba abe yinganga yezazi, nezeetola, zamaKaledi, nezabavumisi;

Dan 5:12 ngokuba uDaniyeli, ogama linguBheletshatsare ukumkani, wafunyanwa kuye umoya ophakamileyo, nokwazi, nokuqiqa, ekwazi ukutyhila amaphupha, ecombulula iintsonkotha, ecombulula imibuzo enzima. Ngoko ke makabizwe uDaniyeli, kwaye uya kuchaza ingcaciso.

I-12a-  Obu bungqina obuvela kwindlovukazi buyadida kwaye bugxeka yonke intsapho yasebukhosini: sasisazi ukuba ... kodwa sakhetha ukungayifaki ingqalelo.

Dan 5:13 Waza uDaniyeli wasiwa phambi kokumkani. Waphendula ukumkani, wathi kuDaniyeli, Lo unguDaniyeli na, wasemfudusweni wakwaYuda, owaziswayo ngubawo, evela kwaYuda?

Dan 5:14 Ndivile ke ngawe, ukuba unomoya woothixo ngaphakathi kwakho, nokuba kukukhanya, nokuqiqa, nobulumko obuncamisileyo.

Dan 5:15 Beziziswe phambi kwam izilumko noosiyazi, ukuze bafunde lo mbhalo, bandicacisele; kodwa abazange bakwazi ukunika ingcaciso yamagama.

Dan 5:16 Ndifundile ukuba unako ukunika ingcaciso, ucombulule imibuzo enzima; ngoku, ukuba uyakwazi ukufunda esi sibhalo kwaye undinike ingcaciso, uya kunxitywa ezimfusa, uya kunxiba nezacholo zegolide entanyeni yakho, kwaye uya kuba indawo yesithathu kurhulumente wobukumkani.

I-16a-  Indawo yesithathu emva kukaNabonidus uyise kunye naye.

Dan 5:17 Waphendula uDaniyeli phambi kokumkani, wathi, Gcina izipho zakho, unike omnye izipho zakho; kodwa ke ndiya kuwulesa lo mbhalo kukumkani, ndimnike inkcazelo.

17.  UDaniyeli waluphele, kwaye akanikeli kubaluleka kwimbeko okanye kwimpahla nakwixabiso lesilivere negolide, kodwa ithuba lokukhumbuza lo kumkani uselula ngeempazamo zakhe, izono zakhe ekuya kufuneka azihlawulele ubomi bakhe. ukwala kwaye ungumkhonzi kaThixo kolu hlobo lwesenzo.

Dan 5:18 kumkani, uThixo Osenyangweni wamnika uNebhukadenetsare uyihlo ubukumkani, nobukhulu, nobuhandiba, nobungangamela;

18  Ulawulo lukaNebhukadenetsare lwalungumsebenzi nesipho sikaThixo oyinyaniso, kwanobungangamsha bakhe awayebubalele, ngokungafanelekanga, ngamandla akhe, ngenxa yekratshi, ngaphambi kokuba abe sisidenge kuThixo iminyaka esixhenxe.

Dan 5:19 nangenxa yobukhulu ke awabunikwayo, zadidizela zonke iintlanga, nezizwe, neelwimi, zadidizela phambi kwakhe. Ukumkani wayebabulala abo athanda ukubayeka, abeyeke baphile abo abethanda ukubasindisa; wabaphakamisa abebafuna, wabathoba abo wayebafuna.

19  Ukumkani wababulala abo wayebathanda

 Ngokukhethekileyo, la mandla awanikwa nguThixo amkhokelela ekubeni ohlwaye amaYuda anemvukelo aze abulale abameli babo abaninzi.

19b-  wabashiya abo wayebafuna

 UDaniyeli namaYuda awayethinjiwe bangenelwa.

19c  wabavusa abo wayebafuna

 UDaniyeli noogxa bakhe abathathu abathembekileyo baphakanyiselwa ngaphezu kwamaKhaledi nguKumkani uNebhukadenetsare.

19d-  waza wabathoba abo wayebafuna

 Izikhulu zobukumkani bakhe kwafuneka zivume ukulawulwa ngabasemzini abancinci abavela ekuthinjweni kwamaYuda. Ngesandla sakhe esinamandla ikratshi lobuYuda lathotywa laza latshatyalaliswa.

Dan 5:20 Ke xeshikweni intliziyo yakhe yaziphakamisayo, nomoya wakhe waqina, wakhukhumala, wesuka wakhahlelwa etroneni yobukumkani bakhe, wahlutywa uzuko lwakhe;

20a-  Amava kaKumkani uNebhukadenetsare asinceda ukuba siqonde ikratshi elalisenziwa kukumkani ongupopu Dan.7:8. UDaniyeli ubonisa ukumkani ukuba amandla apheleleyo anikelwa nguThixo kuye nabani na athanda ukumnika, ngokwenkqubo yakhe. Kodwa, xa ekhumbula ukuthotywa kukaKumkani uNebhukadenetsare, umkhumbuza ukuba enoba unamandla kangakanani na, ukumkani wasemhlabeni uxhomekeke kumandla angenasiphelo okumkani wasezulwini.

Dan 5:21 Wagxothwa phakathi koonyana babantu, intliziyo yakhe yaba njengentliziyo yenkomo, nekhaya lakhe laba ngamaesile asendle; bamnika utyani, ukuba adle njengeenkomo, wanyakanyiswa umzimba wakhe ngumbethe wezulu, wada wazi ukuba uThixo Osenyangweni unegunya ebukumkanini babantu, ebupha lowo athanda ukumnika bona.

21a-  Ndiphawula, kule ndinyana yodwa, kukhankanywa " amaesile zasendle ". Idonki luphawu oluqhelekileyo lwenkani: "inenkani njengeesile", ngakumbi ukuba "lisendle" kwaye alifuywa. Luphawu olumele umoya womntu owalayo ukuva izifundo ezinikwa nguThixo ngamava obomi bakhe kunye nezityhilelo zakhe zebhayibhile.

Dan 5:22 Wena ke, nyana wakhe, Bheleshatsare, akuyithobanga intliziyo yakho, nakuba ubuzazi zonke ezo zinto.

22a-  Enyanisweni, yayinguBheleshatsare owaziphatha “njengeesile lasendle” ngokungawakhathaleli amava awayephila “kuyise” (uyisemkhulu).

Dan 5:23 Uziphakamisile eNkosini yamazulu; iimpahla zendlu yakhe zisiwe phambi kwakho, wasela ngayo iwayini, wena namadoda akho amakhulu, nabafazi bakho, namashweshwe akho; wabadumisa oothixo besilivere, negolide, nobhedu, nesinyithi, nemithi, nabamatye, abangaboniyo, abangevayo, abangaziyo, abangamzukisanga uThixo, osesandleni sakhe impefumlo yakho, neendlela zakho zonke.

23  UBheleshatsare wazenza inqambi izitya zegolide ezazingcwaliswe umdali kaThixo ngenxa yenkonzo yonqulo yetempile yakhe. Kodwa ngokuzisebenzisa ekudumiseni oothixo bobuxoki bobuhedeni, uye waphumeza incopho ecekisekayo . Lo mfanekiso ulungiselela lowo weSityhi.17:4: Lo mfazi wayethiwe wambu ngengubo ebomvu nemfusa, ehonjiswe ngegolide, namatye anqabileyo, neeperile. Wayephethe indebe yegolide esandleni sakhe, ezele ngamasikizi nezingcoliso zobuhenyu bakhe . Ifumana igama elithi “ iBhabhiloni Enkulu ” kwindinyana 5.

Dan 5:24 Wathumela ke incam yeso sandla siwulandayo lo mbhalo;

24a-  Ngokulandelayo, uBheleshatsare ufumanisa sele kusemva kwexesha ubukho boThixo ophilileyo oyinyaniso owenza izinto aze asabele ngendlela engummangaliso kwihambo yabantu.

Dan 5:25 Nguwo lo umbhalo ke owabhalwayo: minnow, minnow, tekel, oufarsin.

25a-  Uguqulo: kubalwa, kubalwa, kulinganiswe kwaye kwahlulwe

Dan 5:26 Siso esi ingcaciso yala mazwi. Wabalelwa: UThixo ububalile ubukumkani bakho, wabuphelisa.

26a-  Eyokuqala " ibalwe " ijolise ekuqaleni kolawulo, kwaye okwesibini " ibalwe ", ukuphela kolu lawulo.

Dan 5:27 Ulinganisiwe esikalini, wafunyanwa ulula.

27a-  Isikali apha ngumfuziselo womgwebo kaThixo . Amadoda ayamkele ukumisela iinkonzo zobulungisa; ubulungisa obungafezekanga kakhulu. Kodwa okaThixo ugqibelele yaye usekelwe kumfanekiso womlinganiselo ophindwe kabini, ulinganisa izenzo zokulungileyo nokubi ezifezwe ngumgwebi . Ukuba ithafa lokulungileyo likhaphukhaphu kunelo lobubi, umgwebo kaThixo uyathetheleleka. Yaye kwaba njalo kuKumkani uBheleshatsare.

Dan 5:28 Buya kwahlulwa ubukumkani bakho, bunikwe amaMedi namaPersi.

28  Ke kaloku kwathi, ekuthabatheni kwakhe iziselo ezimasikizi endlwini yakhe yobukumkani, ekhokelwa nguDariyo ukumkani, amaMedi angena eBhabheli, ngakunxweme lomlambo, ahamba okwexeshana, atsha.

Dan 5:29 Wawisa umthetho kwaoko uBheleshatsare, bamnxibisa iingubo ezimfusa uDaniyeli, bamfaka nentsimbi yomqala yegolide emqaleni; kwathiwa, uya kuba ngowesithathu ebukumkanini.

Dan 5:30 Kwangobo busuku wabulawa uBheleshatsare ukumkani wamaKaledi.

Dan 5:31 UDariyo, umMedi, wabuthabatha ubukumkani, eminyaka imashumi mathandathu anamibini ezelwe.

31a-  Obu bungqina buchanekileyo bukaDaniyeli abubonwa ngababhali-mbali abathi esi senzo sisenziwa kukumkani wamaPersi uKoreshi 2 omkhulu ngo-539.

Daniyeli 6

 Imfundiso yesi sahluko 6 iyafana naleyo kaDaniyeli 3. Iveza kuthi, ngeli xesha, uDaniyeli kuvavanyo lomzekelo wokuthembeka , ukuxelisa nokuvelisela bonke abanyuliweyo ababizwe nguThixo kuYesu Kristu. Amagqabaza aluncedo, kodwa funda nje kwaye ufunde isifundo. UKumkani uDariyo wenza njengoNebhukadenetsare ngexesha lakhe yaye, naye, oneminyaka engama-62 ubudala , uya kuvuma uzuko loThixo ophilayo kaDaniyeli; ukuguquka okwafunyanwa ngobungqina bukaDaniyeli bokuthembeka xa uThixo wamkhusela kwiingonyama . Kwasekuqalekeni kobudlelwane babo, unothando nomdla kuDaniyeli omkhonza ngokuthembeka nangokunyaniseka naqonda kuye ingqondo ephezulu .

Dan 6:1 Kwalunga kuDariyo ukumisa phezu kobukumkani iirhuluneli ezilikhulu elinamanci mabini, zibe sebukumkanini bonke.

1a-  UKumkani uDariyo utyhila ubulumko bakhe ngokuphathisa ulawulo lobukumkani kwiirhuluneli eziyi-120 ezimiselwe kumaphondo angama-120.

Dan 6:2 Wamisa phezu kwabo abathetheli abathathu, omnye wanguDaniyeli, ukuze iirhuluneli ezo zinike ingxelo kubo, aze ukumkani angenzi bubi.

2a-  UDaniyeli usephakathi kweenkokeli eziphambili ezongamela amabamba.

Dan 6:3 UDaniyeli wabagqitha abathetheli nabathetheli, ngokuba umoya waba mkhulu kuye; ukumkani wacinga ukulimisa ebukumkanini bonke.

3a-  UDariyo, naye, uphawula ukongama kukaDaniyeli ngokwengqondo yakhe ekrelekrele nobulumko. Kwaye icebo lakhe lokummisa ngaphezu kwayo yonke into liya kumvusela umona nentiyo uDaniyeli.

Dan 6:4 Baza arhuluneli nabaziirhuluneli bafuna ithuba lokummangalela uDaniyeli ngemicimbi yobukumkani. Kodwa ababanga nakufumana nalinye ithuba, nakukhalazelwa, ngenxa yokuba ebethembekile;

4a-  UDaniyeli ukhonza uThixo apho ambeke khona, ukuze akhonze ukumkani ngokuzinikela nangokuthembeka okufanayo. Ngaloo ndlela ibonakala ingenakusoleka ; umlinganiselo ofunyenwe phakathi “kwabaNgcwele beMihla yokuGqibela” abaNgcwele ngokweSityhi.14:5.

Dan 6:5 Aza loo madoda athi, Asiyi kufumana nalinye ithuba ngakulo Daniyeli, ngaphandle kokuba silifumene emyalelweni woThixo wakhe.

5a-  Ezi ngcamango zityhila ukucinga kwenkampu yoMtyholi yovavanyo lokugqibela lokholo lwasemhlabeni ekuya kuthi ngalo, uphumlo lwesabatha lomhla wesixhenxe womthetho kaThixo luvumele ukubulawa kwabakhonzi bawo abathembekileyo, ekubeni bengayi kuvuma ukuhlonela uThixo. ukuphumla kosuku lokuqala kwenziwe isinyanzelo, ngeCawa phantsi komthetho wenkolo yamaRoma.             

Dan 6:6 Beza ke abo bathetheli nabathetheli beza kukumkani bephithizela, bathetha kuye besithi, Kumkani Dariyo, phila ngonaphakade!

I-6a-  Oku kungena kwesiphithiphithi kujonge ukukhumbuza ukumkani ngamandla amanani, amandla ayo okudala ukuphazamiseka, ngoko ke imfuneko yokuba aqinise ubukhosi bakhe.             

Dan 6:7 Bonke abathetheli bobukumkani, namasekela, neerhuluneli, namabamba, namabamba, namabamba, ukuba kuwiswe umthetho onzima, wokuba kuwiswe umthetho onzima wokuba bonke, ngeentsuku ezimashumi mathathu, bathandaze emntwini. Uthixo okanye nabani na, ngaphandle kwakho, kumkani, uya kuphoswa emhadini weengonyama.

7  Kwada kwangelo xesha, ukumkani uDariyo akazange abanyanzele abantu bobukumkani bakhe ukuba bakhonze thixo omnye kunokuba bakhonze omnye. Kunqulo oluninzi, inkululeko yonqulo iphelele. Kwaye ukuze bamoyise, abacebi bayamcenga, bemzukisa, ukumkani uDariyo, njengothixo. Apha kwakhona, njengabo bonke abalawuli abakhulu, ikratshi liyavusa lize limenze avume lo myalelo, nangona kunjalo, ungazange uvele engqondweni yakhe.

Dan 6:8 Kaloku, kumkani, siqinise isalelo eso, ubhale isalelo eso, sibe singenakujikwa, ngokomthetho wamaMedi namaPersi, ongenakuguqulwa.

8a-  Lo myalelo uprofeta ngokuncomekayo lowo uya kwenza isinyanzeliso seCawa yamaRoma ekupheleni kweentsuku. Kodwa masiphawule ukuba olu phawu lungaguqukiyo lomthetho wamaMedi namaPersi owamiselwa ngamadoda anesono nabanesono aluthetheleleki kwaphela. Ukungaguquki kokukaThixo oyinyaniso nophilayo, uMdali.

Dan 6:9 Ngoko ukumkani uDariyo wawubhala isalelo eso nommiselo lowo.

9a-  Eli nyathelo liyimfuneko, kuba ekubeni ebhale ngokwakhe ummiselo nesikhuselo , umthetho ongaguqukiyo wamaMedi namaPersi kuya kufuneka uhlonelwe.

Dan 6:10 Uthe uDaniyeli, akwazi ukuba sibhaliwe eso sigqibo, wemka, waya endlwini yakhe; waguqa ngamadolo kathathu ngemini, wathandaza, edumisa uThixo wakhe, njengoko ebesenza ngaphambili.

10a-  UDaniyeli akaguquki kwisimilo sakhe, kwaye akazivumeli ukuba aphenjelelwe ngulo mlinganiselo womntu. Ngokuvula ifestile yakhe, ubonisa ukuba ufuna ukunyaniseka kwakhe kuThixo uSomandla kwaziwe ngumntu wonke. Ngeli xesha, uDaniyeli ujikela kwicala laseYerusalem apho ide itshatyalalisiwe, itempile kaThixo yayimi. Kuba uThixo wabonakalalisa uMoya kangangethuba elide kule tempile ingcwele, ayenze ikhaya lakhe, indawo yakhe yokuhlala emhlabeni.

Dan 6:11 Aza la madoda eza ngobuphithiphithi, amfumana uDaniyeli ethandaza, enqula uThixo wakhe.

11a-  Abacebi bemlalele, bemjonge ukuba bambambe ekwenzeni isenzo sokungawuthobeli umthetho wakomkhulu ; okwangoku "i-delicto eqaqambileyo".

Dan 6:12 Bema phambi kokumkani, bathi kuye ngokusingisele kwindawo enqabeni yokumkani, Akubhalanga na incwadi emeleyo ukuba bonke abasukuba bethandaza ngeentsuku ezimashumi mathathu bathandaze nakuwuphi na uthixo, nokuba ngubani na, ongenguwe kumkani, mababulawe. kuphoswa emhadini weengonyama? Wathi ukumkani, Le nto iqinisekile ngokomthetho wamaMedi namaPersi, ongenakuguqulwa.

12a-  Ukumkani unokuqinisekisa kuphela ummiselo awubhalileyo waza wawusayina ngokwakhe.

Dan 6:13 Babuya bathetha, bathi kukumkani, UDaniyeli, omnye wabathinjwa bakwaYuda, akakuphulaphulanga, kumkani, nakwisikhuselo esibhalileyo, ukuthandaza izihlandlo ezithathu ngemini.

13Akubanjelwe  esenzweni, kwisenzo somthandazo wakhe, uDaniyeli uyagwetywa. Ukumkani uyamxabisa uDaniyeli ngokuthembeka nokunyaniseka kwakhe. Ngoko nangoko uya kwenza ikhonkco phakathi kwakhe nalo Thixo amkhonzayo ngenzondelelo enkulu nokunyaniseka ekubeni ethandaza kuye rhoqo izihlandlo ezithathu ngemini . Oku kuchaza intlungu nenkxwaleko eya kubangelwa kukugwetywa kukaDaniyeli kunye nokuqalisa kokuguquka kwakhe okuzayo.

Dan 6:14 Wacaphuka kunene ukumkani akukuva oko; wazimisela entliziyweni yakhe ukumhlangula uDaniyeli, wazama ukumsindisa lada latshona ilanga.

14a-  Ukumkani uyaqonda ukuba ukhohlisiwe yaye wenza konke okusemandleni ukuze amsindise uDaniyeli, amxabisa kakhulu. Kodwa imizamo yakhe iya kuba lilize kwaye ukumkani ngokudabukisayo ufumanisa phambi kwayo yonke loo nto: incwadi iyabulala, kodwa umoya unika ubomi . Ngokunika abantu kamva eli binzana, uThixo ubonisa umda wentlonelo ngemithetho. Ubomi abunakulawulwa kwiileta zemibhalo yomthetho. Kumgwebo wakhe wobuthixo, uThixo unikela ingqalelo kwiinkcukacha ezingabalulekanga kangako incwadi efileyo yomthetho wakhe obhaliweyo yaye abantu abangenaye uThixo abanabo ubulumko bokwenza okufanayo.

Dan 6:15 Aza la madoda aqinisela kukumkani, athi kuye, Yazi, kumkani, ukuba umthetho wamaMedi namaPersi uthi, sonke isalelo sokumkani, nokuba sesalelo eso, sibe singenakuguqulwa.

15a-  Abacebisi bakhumbula ubume obungenakuguqulwa (obungathethekiyo) bezigqibo ezithatyathwe ngukumkani wamaMedi namaPersi. Yena ngokwakhe ubanjwe yinkcubeko yakhe ilifa. Kodwa uyaqonda ukuba wayelixhoba leyelenqe elinxamnye noDaniyeli.

Dan 6:16 Ukumkani wathi makangeniswe uDaniyeli emhadini weengonyama. Waphendula ukumkani wathi kuDaniyeli, Wanga angakusindisa uThixo wakho, ombusa ngomonde.

16a-  Ukumkani unyanzelekile ukuba ajube uDaniyeli emhadini weengonyama, kodwa unqwenela ngentliziyo yakhe yonke ukuba uThixo omkhonza ngokuthembeka ngolo hlobo angenelele ukuze amsindise.

Dan 6:17 Bazisa ilitye, balibeka emnyango womhadi; ukumkani wayitywina ngomsesane wakhe, nangomsesane wabathetheli bakhe, ukuba kungaguqulwa nto mayela noDaniyeli.

17a-  Apha, amava awayephila uDaniyeli abonisa ukufana nokungcwatywa kukaKristu, ucango lwamatye olusazinge lwatywinwa ukuthintela ukungenelela kwabantu.

Dan 6:18 Waza ukumkani waya ebhotweni lakhe; wachitha ubusuku ezila ukutya, akazange azise ishweshwe kuye, yaye akazange alale.

18a-  Le ndlela yokuziphatha kakumkani ingqina ukunyaniseka kwakhe. Ngokwenza ezi zinto, ubonisa ukuba ufuna ukukholisa uThixo kaDaniyeli aze afumane usindiso kuye. Esi sisiqalo sokuguqukela kwakhe kuThixo omnye.

Dan 6:19 Wavuka ukumkani ngesifingo, waya ngobungxamo emhadini weengonyama.

19a-  Ukulungiselela ubunyulu obulandelwa kukungalali ebusuku ngenxa yengqondo yakhe ekhathazwa yingcinga yokufa kukaDaniel kwaye oku kugxalathelana ukuya emhadini weengonyama ekuzeni kokusa ayizizo izenzo ezenziwa yikumkani yabahedeni kodwa zezomzalwana othanda umntakwabo. kuThixo.

Dan 6:20 Yaza yasondela emhadini, yamemeza kuDaniyeli ngezwi elilusizi. Waphendula ukumkani wathi kuDaniyeli, UDaniyeli, umkhonzi woThixo ophilileyo, uThixo wakho, omkhonzayo ngomonde, unokukuhlangula na ezingonyameni?

20Akuba  esondela emhadini, wabiza uDaniyeli ngelizwi elilusizi

 Ukumkani unethemba kodwa uyoyika kwaye woyika okubi ngoDaniyeli. Noko ke, ithemba analo libonakaliswa sisibakala sokuba embiza aze ambuze umbuzo.

20b- Ubenako na  uDaniyeli, umkhonzi kaThixo ophilileyo, uThixo wakho, omkhonzayo ngomonde, ukuhlangula ezingonyameni?

 Ngokumchaza ‘njengoThixo ophilayo ,’ uDariyo ungqina ukuqala kokuguquka kwakhe. Nangona kunjalo, umbuzo wakhe " ubenako na ukukuhlangula ezingonyameni? » isibonisa ukuba akakamazi. Kungenjalo ngewayethe, “ Ngaba wayefuna ukukuhlangula ezingonyameni?” » .

Dan 6:21 Wathi uDaniyeli kukumkani, Kumkani, yidla ubomi ngonaphakade!

21a-  Emilonyeni yabacebi, kwindinyana yesi-6, eli binzana lalingenantsingiselo ingako, kodwa kulowo kaDaniyeli, laliprofeta ngokufikelela kubomi obungunaphakade obugcinelwe abanyulwa bakaThixo.

Dan 6:22 UThixo wam uthume isithunywa sakhe, sayivingca imilomo yeengonyama, ezingandenzanga bubi, ngenxa enokuba phambi kwakhe kufumaneke ukuba ndimsulwa; naphambi kwakho, kumkani, andenzanga nto.

22a-  Kula mava, uKumkani uDariyo uyayiqonda indlela ekububudenge ngayo, ukungabi nabulungisa nokungamkelekiyo kwengqikelelo engenakuguqulwa yemimiselo yasebukhosini yabantu nguThixo ophilileyo oyinyaniso uDaniyeli amkhonzayo ngaphandle kokuzifihla.

Dan 6:23 Wavuya kunene ukumkani, wathi uDaniyeli makakhutshwe emhadini. UDaniyeli wakhutshwa emhadini, akwafunyanwa nxeba kuye, ngokuba ebekholose ngoThixo wakhe.

23  Wavuya kakhulu ukumkani

 Oku kusabela kovuyo lwemvelo noluzenzekelayo kutyhila ikamva elikhethwe nguThixo kuba ngoku lo kumkani uqinisekile ngobukho bakhe namandla akhe.

23  Wakhutshwa uDaniyeli emhadini, akwafunyanwa nxeba kuye

 Kanye njengokuba iimpahla zamaqabane amathathu kaDaniyeli ezaphoswa kwiziko elitshisa ngokugqithisileyo azizange zitshiswe.

23c-  ngokuba wayekholose ngoThixo wakhe

 Le ntembelo yatyhilwa kwisigqibo sakhe sokungawuthobeli ummiselo wasebukhosini owawuya kumhlutha uThixo imithandazo yakhe; ukhetho olungenakwenzeka nolungenakucingelwa kulo mzekelo wokholo wobuntu.

Dan 6:24 Ukumkani wathi maziziswe loo madoda ebemncethezile uDaniyeli, aphoswe emhadini weengonyama, wona nabantwana bawo, nabafazi bawo; bengekafiki nasezantsi emhadini, zababamba iingonyama, zawaphula onke amathambo abo.

24UThixo  wabajikela abangendawo abaceba ububi. Ngexesha lookumkani bamaPersi abaya kuza, amava aya kuhlaziywa kumYuda uMordekayi lowo inkokeli uHaman eya kufuna ukumbulala nabantu bakowayo ngexesha likaEstere ukumkanikazi. Nalapho ke, nguHaman oya kuthi ekugqibeleni axhonywe emthini oxhonywe uMordekayi.

Dan 6:25 Emveni koko uDariyo ukumkani wabhalela kuzo zonke iintlanga, nezizwe zonke, neelwimi zonke ezibe zimi ehlabathini lonke, wathi, Uxolo malube nani ngokugqibeleleyo.

25a-  Lo mbhalo mtsha uphuma kukumkani, ngowomntu owoyiswa nguThixo ophilileyo. Ekubeni ngoku enoxolo olugqibeleleyo entliziyweni yakhe, usebenzisa isikhundla sakhe sobukhosi ukuze athethe kubo bonke abantu bobukumkani bakhe, ubungqina boxolo lwakhe awalufumana kuThixo oyinyaniso.

Dan 6:26 ndiwisa umthetho wokuthi, nasebukumkanini bam bonke makube kukomoyikwa nokumoyika uThixo kaDaniyeli. Ngokuba nguThixo ophilileyo, uhleli ngonaphakade; ubukumkani bakhe abuyi konakaliswa, negunya lakhe liya kuhlala kude kube sekupheleni.

26a-  ndiyakumisela oko kubo bonke ubukumkani bam

Ukumkani uyayalela kodwa akanyanzeli mntu.

26b-  ukoyika nokoyika uThixo kaDaniyeli

Kodwa etyetyiswe ngala mava, unyanzelisa uloyiko nokoyika uThixo kaDaniyeli ukuze abathintele ababhali beyelenqe elitsha elaphenjwa uDaniyeli.

26c-  ngokuba nguThixo ophilileyo, uhleli ngonaphakade

Unethemba lokuba obu bungqina buya kwamkelwa ezintliziyweni zabantu bobukumkani, aze enze njalo uyabuncoma kwaye abuphakamise.

26  Ubukumkani bakhe abuyi kutshabalala, negunya lakhe liya kuhlala kude kube sekupheleni

Umlingiswa ongunaphakade wobukumkani be-5 bomfanekiso uphinda uvakaliswe.

Dan 6:27 nguye ohlangulayo, asindise, lowo wenza imiqondiso nezimanga emazulwini nasehlabathini; Yaba nguye owahlangula uDaniyeli emandleni eengonyama.

27a-  Nguye ohlangulayo nosindisayo

 Ukumkani uyangqina ngoko akubonileyo kodwa olu sindiso nolu sindiso luchaphazela umzimba wenyama kuphela, ubomi bukaDaniyeli. Kuya kufuneka silinde ukuza kukaYesu Kristu ukuze siqonde umnqweno kaThixo wokuhlangula nokusindisa esonweni. Kodwa masibonise ukuba ngokwemvelo ukumkani wayibona imfuneko yokuzihlambulula ukuze akholise uThixo ophilayo.

27b-  owenza imiqondiso nezimanga ezulwini nasemhlabeni

 Incwadi kaDaniyeli iyayingqinela le miqondiso nezimanga, izenzo zamandla angaphezu kwendalo awazenzayo uThixo, kodwa lumka, umtyholi needemon zakhe banako ukwenza imimangaliso ethile yobuThixo. Ukuchonga phakathi kwemvelaphi emibini enokwenzeka, kwanele ukuqonda ukuba ngubani ozuzayo kumyalezo ohanjisiweyo. Ngaba kukhokelela ekuthobeleni umdali uThixo, okanye ekungathobelini kwakhe?

Dan 6:28 UDaniyeli waba nempumelelo ebukumkanini bukaDariyo, nasebukumkanini bukaKoreshi umPersi.

28a-  Siyaqonda ukuba, uDaniyeli akayi kubuyela kwilizwe lakowabo, kodwa izifundo uThixo awamfundisa zona kuDan.

UDaniyeli 7

UDANIYELI 7:1 Ngomnyaka wokuqala kaBheleshatsare ukumkani waseBhabheli, uDaniyeli waphupha, wabona imibono exoka. Emva koko walibhala phantsi iphupha, waza wabalisa izinto eziphambili.

1  Ngomnyaka wokuqala kaBheleshatsare ukumkani waseBhabheli

 Oko kukuthi ngo - 605. Ukususela kumbono kaDan.2, iminyaka engama-50 idlulile. Ukufa, ukumkani omkhulu uNebhukadenetsare uthatyathelw’ indawo ngumzukulwana wakhe uBheleshatsare.

Dan 7:2 Waqala uDaniyeli wathi, Ndabona embonweni wam wasebusuku, nantso imimoya yomine yasezulwini, ityhobozela kulwandle olukhulu.

2a-  imimoya yomine yezulu yafohla

 Ezi ziimfazwe zendalo yonke ezikhokelela abalawuli ukuba bandise amandla abo kwicala lamanqaku amane ekhadinali , ngasentla, emazantsi, eMpuma naseNtshona.

2b-   kulwandle olukhulu

 Umfanekiso awukholisi eluntwini, kuba ulwandle, nokuba lukhulu, luphawu lokufa. Akunjalo, kwiprojekthi kaThixo, imekobume elungiselelwe umntu eyenziwe ngokomfanekiselo wakhe, ngokutsho kweGen.1. Imekobume yawo ngumhlaba. Kodwa uluntu lulahlekelwe, ukususela kwisono sokuqala, ngenxa yokungathobeli, umfanekiso walo wobuthixo kwaye alusekho emehlweni alo ahlambulukileyo kwaye angcwele ngaphezu kwezilwanyana zaselwandle ezingcolileyo nezidlayo ezidlana phantsi kweempembelelo zomtyholi kunye needemon. Kulo mbono, ulwandle lufuzisela inkitha yabantu engaziwayo.

 Ngaphezu koko, ummandla ogutyungelwe sesi siprofeto uphathelele abantu abanxibelelene nonxweme lwabo olukumda woLwandle lweMeditera . Ngoko ke ulwandle ludlala indima enkulu kwizenzo zokulwa nemfazwe zoloyiso lwabalawuli.

Dan 7:3 Kwaphuma elwandle amarhamncwa amane amakhulu, awahlukeneyo ; omnye komnye.

3a-  Kwaphuma elwandle amarhamncwa amane amakhulu

Kumbono omtsha sifumana imfundiso enikelwe kuDaniyeli 2 , kodwa apho, izilwanyana zithabathel’ indawo amalungu omzimba alo mfanekiso .

3b-  ezahlukeneyo l e s omnye komnye

 Njengezixhobo zomfanekiso oqingqiweyo kaDan.2.

Dan 7:4 Eyokuqala ibinjengengonyama , inamaphiko okhozi; Ndabona ade ancothuka amaphiko alo; wenyuswa emhlabeni, wamiswa ngeenyawo zakhe njengomntu, wanikwa intliziyo yomntu.

4a-  I Eyokuqala yayifana nengonyama , inamaphiko okhozi

Apha intloko yegolide yokumkani wamaKaledi wakwaDan.2 iba yingonyama enamaphiko okhozi ; umfuziselo okrolwe kumatye azuba aseBhabheli, iqhayiya likaKumkani uNebhukadenetsare kwaDan.4.

4b-  ndakhangela, ada amaphiko akhe ancothuka

Esi siprofeto sibhekisela kwiminyaka esixhenxe okanye amaxesha asixhenxe awathi ngawo uKumkani uNebhukadenetsare wenziwa isidenge nguThixo. Ebudeni bale minyaka isi-7 ( amaxesha asixhenxe ) yokuthotywa kwaprofetwa kuDan.4:16, intliziyo yakhe yomntu yashenxiswa, yathatyathelw’ indawo yintliziyo yerhamncwa.

4c-  wenyuswa emhlabeni, wamiswa ngeenyawo zakhe njengomntu, wanikwa intliziyo yomntu.

  Ukuguquka kwakhe kumdali uThixo kuqinisekisiwe apha. Amava akhe asivumela ukuba siqonde ukuba, kuThixo, umntu ungumntu kuphela xa intliziyo yakhe inomfanekiselo kaThixo. Uya kuwutyhila ekuveleni kwakhe kuYesu Kristu umzekelo ogqibeleleyo wobuthixo wothando nokuthobela.

Dan 7:5 Nalo irhamncwa lesibini, lifana nebhere , limi ngapha nangapha; yayineembambo ezintathu emlonyeni wayo phakathi kwamazinyo ayo; zathi kuyo, Vuka, udle inyama eninzi.

5Nalo  irhamncwa lesibini, lifana nebhere , limi ngapha nangapha

 Emva kokumkani wamaKaledi, ityesi yesilivere neengalo zamaMedi namaPersi zaba yibhere . Ukuchaneka “ okwakumi ngakwicala elinye ” kubonisa ulawulo lwamaPersi olwavela kwindawo yesibini emva kolawulo lwamaMedi, kodwa uloyiso lwalo olwafunyanwa nguKumkani uKoreshi 2 umPersi lwalunika igunya elikhulu ngakumbi kunolo lwamaMedi.

5  Yayineembambo ezintathu emlonyeni wayo phakathi kwamazinyo ayo; zathi kuyo, Vuka, udle inyama eninzi.

AmaPersi aya kuwalawula amaMedi aze oyise amazwe amathathu: iLidiya yokumkani osisityebi uCroesus ngo-546, iBhabhiloni ngo-539, kunye neYiputa ngama-525.

Dan 7:6 Emveni koko ndabona: nalo elinye, linjengengwe , linamaphiko entaka amane emhlana walo; eli rhamncwa lalineentloko ezine, lanikwa igunya.

6a-  Emveni koko ndabona, nalo, linjengengwe

Idem, isisu sobhedu kunye namathanga abalawuli baseGrike baba yingwe enamaphiko eentaka ezine ; Amachokoza engwe yamaGrike awenza umfuziselo wesono .

6b-  inamaphiko amane njengentaka emhlana wayo

Amaphiko entaka amane anxulunyaniswa nehlosi abonisa yaye aqinisekisa isantya esigqithileyo soloyiso lokumkani walo oselula uAlesandire Omkhulu (phakathi kuka-336 no-323) .

6c-  eli rhamncwa lalineentloko ezine, lanikwa igunya

 Apha, “ iintloko ezine ” kodwa kuDan.8 iya kuba “ ziimpondo ezine ezinkulu ” ezimela abalawuli bamaGrike, abalandela uAlesandire Omkhulu: uSeleucus, uPtolemy, uLysimachus noCassander.

Dan 7:7 Emveni koko ndabona emibonweni yam yasebusuku, nalo irhamncwa lesine, eloyikekayo , elomeleleyo, elincamisileyo ngamandla. wayenamazinyo amakhulu entsimbi, esidla, eqhekeza, eyinyathela ngeenyawo into eseleyo; sahlukile kuzo zonke izilwanyana zangaphambili, sineempondo ezilishumi.

7  Emva koko ndabona emibonweni yam yasebusuku, nalo irhamncwa lesine, eloyikekayo , elomeleleyo, elincamisileyo ngamandla ngokuncamisileyo.

Apha kwakhona, imilenze yentsimbi yoBukhosi baseRoma iba sisilo esikhulu esinamazinyo entsimbi neempondo ezilishumi . Ngenxa yokuba ngokutsho kweSityhi.13:2, iyodwa kuphela inemilinganiselo yobukhosi obu-3 bangaphambili: Amandla engonyama , aqinisekiswa kule ndinyana apho ichazwe khona: yomelele ngokungaqhelekanga ; amandla ebhere , kunye nesantya sengwe kunye nelifa lesono sakhe elifuziselwa ngamabala akhe.

7b  wayenamazinyo amakhulu entsimbi, esidla, eqhekeza, eyinyathela ngeenyawo into eseleyo;

 Ezi nkcukacha zibalela kuye ukubulawa kwabantu kunye nokubulawa kwabantu ngophawu lwentsimbi yamaRoma eya kuqhubeka kude kube sekupheleni kwehlabathi, ngolawulo lwakhe lukapopu.

7C-  lahlukile kuzo zonke izilwanyana zangaphambili, lineempondo ezilishumi.

Iimpondo ezilishumi zimela iiFranks, iiLombard, iiAlemanni, iiAnglo-Saxon, iiVisigoth, iiBurgundi, iiSuevi, iiHeruli, iiVandals, iiOstrogoth. Ezi zizikumkani ezilishumi zamaKristu eziya kusekwa emva kokuwa koBukhosi baseRoma ukusuka kwi-395, ngokwengcaciso eyanikwa uDaniyeli yingelosi kwindinyana yama-24.

Dan 7:8 Ndazigqala ke iimpondo, ndabona kuphuma phakathi kwazo olunye uphondo, oluncinane, kwancothulwa ezintathu kwezokuqala iimpondo phambi kolo phondo; nanko enamehlo enjengamehlo omntu, nomlomo othetha ngokuzikhukhumalisa.

8Ndazijonga  iimpondo, ndabona kuphuma olunye uphondo phakathi kwazo

Uphondo oluncinane luphuma kwenye yeempondo ezilishumi, echaza i-Italiya yeeOstrogoths apho isixeko saseRoma simi khona kunye nento ebizwa ngokuba ngupopu "i-holy see", kwiBhotwe laseLateran kwiNtaba yeCaelius; Igama lesiLatini lithetha: isibhakabhaka.

8b-  zaza zancothulwa ezintathu kwezokuqala iimpondo phambi kolu phondo

Iimpondo ezikrazukileyo zilandelelana: ookumkani abathathu zehliswa ukusuka kumqolo wama-24, ezizezi, amaHeruli phakathi kwama-493 kunye nama-510, emva koko ngokulandelelanayo, iVandals ngo-533, kunye nama-Ostrogoths ngo-538 abagxothwa eRoma ngunjengele uBelisarius ngokomyalelo kaJustinian 1st, baza boyiswa ngokuqinisekileyo eRavenna ngo- 540 . Kungenxa yokuba simele siphawule umphumo webinzana elingaphambi kolu phondo . Oku kuthetha ukuba uphondo alunawo amandla omkhosi wobuqu kunye neengenelo kumkhosi oxhobileyo wamakhosi aboyikayo kunye namandla alo onqulo kwaye ke bakhetha ukuwuxhasa nokuwuthobela. Le ngqiqo iya kuqinisekiswa kuDan. 8:24 apho sifunda ukuba: amandla akhe aya kwanda, kodwa kungabi ngokwamandla akhe kwaye indinyana 25 iya kucacisa: ngenxa yokuphumelela kwakhe, nempumelelo yamaqhinga akhe, uya kuba nekratshi emangcwabeni. intliziyo . Ngaloo ndlela kuboniswa ukuba inyaniso iqinisekiswa kuphela ngokuhlanganisa izigidimi ezifanayo ezisasazwe kwizahluko ezahlukahlukeneyo zencwadi kaDaniyeli nakwiBhayibhile iphela. Ekubeni zahluliwe, izahluko zale ncwadi “zitywina” isiprofeto nezigidimi zaso, ezona zifihlakeleyo nezibalulekileyo azifumaneki.

8c-  yabona, amehlo akhe anjengamehlo omntu

KwiSityhi.9, uMoya wandulela iinkcazelo zakhe ngegama elithi . Ngale ndlela, icebisa ukufana kwembonakalo engeyiyo yokwenyani. Apha, ngokunjalo, kufuneka siqaphele ukufana nomntu owenziwe inyama kwimfezeko yakhe kuYesu Krestu, kodwa unokuzenzisa kuphela. Kodwa kukho okungakumbi, kuba “ amehlo ” afuzisela ukucaca kwabaprofeti uYesu okwangumzekelo ogqibeleleyo wabo. Kwaye uMoya ubhekiselele kwisiprofeto sobupopu esiya kuthi ekugqibeleni simise ikomkhulu layo elisemthethweni kwisixeko saseVatican, igama elithetha: ukuprofeta, ukusuka kwisiLatini "vaticinare". Le nto iya kuqinisekiswa kwiSityhi.2:20, xa uMoya uthelekisa eli bandla lamaRoma Katolika no-Izebhele owabulala abaprofeti baka-YaHWéH, umfazi wasemzini onqula ooBhahali, wendiswe nguKumkani uAhabhi. Uthelekiso luyathetheleleka kuba ubupopu bubangela ukuba abaprofeti bokwenyaniso bakaThixo abakuKristu bafe kwizibonda zokuncina amakholwa.

8d-  nomlomo, owathetha ngokuzigwagwisa.

Kwesi sahluko sesi-7, uMenzi wefilimu kunye noMlawuli ubonisa “sondeze” ixesha lobuKristu elimkhathaza ngakumbi, ixesha eliphakathi kokuphela koBukhosi baseRoma kunye nokubuya okuzukileyo kukaKristu kuMikayeli, igama lakhe lasezulwini kunye neeNgelosi. Uxela ukuza kokumkani onekratshi, Umtshutshisi wabangcwele wOsenyangweni , ohlasela izithethe zonqulo lukaThixo ezama ukuguqula amaxesha nomthetho , imithetho elishumi kwaneminye imimiselo yobuthixo. UMoya uxela isohlwayo sakhe sokugqibela; uya “ kudliwa ngumlilo ngenxa yamazwi akhe anekratshi .” Ngoko ke, umbono womgwebo wasezulwini wewaka lesixhenxe leminyaka ubonakala ngokukhawuleza emva kokuba ekhankanyile amazwi akhe anekratshi . Ngaphambi kwakhe, uKumkani uNebhukadenetsare naye wabonakalisa ikratshi kodwa wasamkela ngokuthobekileyo isifundo sokuthotywa uThixo awayemnike sona.

Umgwebo waseZulwini

Dan 7:9 Ndabona kumiselwa iitrone; Wahlala phantsi uNyangelemihla. Ingubo yakhe yayimhlophe njengekhephu, neenwele zentloko yakhe zinjengoboya bezimvu obusulungekileyo; Itrone yakhe injengelangatye lomlilo, neevili zazo zinjengomlilo olenyayo.

9a-  Ndabona, kwakubon' ukuba kubekwe iitrone

Lo mboniso umela ixesha lomgwebo eliya kuqhutywa ngabangcwele abahlawulelweyo bakaYesu Kristu ebusweni bakhe, behleli ezitroneni , ezulwini ngokweSityhi.4, ebudeni beminyaka eliwaka ecatshulwe kwiSityhi.20. Lo mgwebo ulungiselela iimeko zomgwebo wokugqibela , ukuphunyezwa kwawo okuboniswe kwindinyana ye-11 .

9b-  Wahlala phantsi uNyangelemihla;

 NguKristu owenziwe isithixo, okuphela koMdali. Isenzo sesenzi sokuhlala sibonisa ukupheliswa komsebenzi omileyo, ngumfanekiso wokuphumla. Isibhakabhaka siseluxolweni ngokupheleleyo. Emhlabeni, abangendawo batshatyalaliswa ekubuyeni kukaKristu.

9c-  Ingubo yakhe yayimhlophe njengekhephu, neenwele zentloko yakhe zinjengoboya bezimvu obunyulu

 Umhlophe ngumfuziselo wobunyulu obugqibeleleyo bukaThixo obuchaphazela ubume bakhe buphela kwinqanaba leengubo zakhe , imiqondiso yemisebenzi yakhe neenwele zentloko yakhe ezisisithsaba sobulumko obusulungekileyo nobugqibeleleyo esingenasono .

Le ndinyana icebisa uIsaya 1:18: Yizani sibambene! utsho uYaHWéH. Ukuba izono zenu zide zavela zanjengengubo ebomvu, zoba mhlophe njengekhephu; nokuba zibomvu njengemfusa, zosuka zibe njengoboya.

9d-  itrone yakhe ibinjengamalangatye omlilo;

 Itrone ichaza indawo yoMgwebi omkhulu, umgwebo wengqondo kaThixo. Ibekwe phantsi komfanekiselo wamalangatye omlilo aya kuba ngamehlo kaKristu ubulungisa kwiSityhi.1:14 apho sifumana khona iinkcazo zale ndinyana. Umlilo uyatshabalalisa , nto leyo enika lo mgwebo injongo yokutshabalalisa iintshaba zikaThixo nabanyulwa bakhe. Ngenxa yokuba sele befile, lo mgwebo uphathelele ukufa kwesibini okuya kubabetha ngokuqinisekileyo abo bagwetyiweyo.

9th-  kunye namavili njengomlilo odangazelayo.

Itrone inamavili xa ithelekiswa nomlilo odangazelayo , oya kuphenjwa emhlabeni: IsiTyhilelo.20:14-15: ukufa kwesibini ku idike lomlilo . Ngoko ke amavili abonisa ukuhamba kwabagwebi ukusuka ezulwini ukuya emhlabeni ukuze kuphunyezwe izigwebo ezivakalisiweyo. UThixo ophilayo, uMgwebi omkhulu, uyashukuma yaye xa umhlaba uhlaziywa waza wacocwa, uya kuphinda ashukume aze amisele itrone yakhe yaseKumkani apho ngokweSityhi.21:2-3.

Dan 7:10 Kwaphuma umlambo womlilo, uphuma phambi kwakhe; Iwaka lamawaka lalilungiselela kuye, nezigidi eziliwaka zazimi phambi kwakhe. Abagwebi bahlala phantsi, zaza iincwadi zavulwa.

10a-  Kwaphuma umlambo womlilo, uphuma phambi kwakhe

 Umlilo ohlambululayo , oya kuhla uphuma ezulwini, uyidle imiphefumlo yabafileyo abafileyo, wandule ke ubuye uvuswe ngokweSityhi. isixeko esithandwayo . Kodwa kwehla umlilo uphuma ezulwini waza wabadla .

10b-  Iwaka lamawaka lalimkhonza

 Oko kukuthi, imiphefumlo esisigidi, yabanyuliweyo bahlangulwe emhlabeni .

10c-  kwaye izigidi eziliwaka zazimi phambi kwakhe

 Iibhiliyoni ezilishumi zemiphefumlo yasemhlabeni ebizwa nguThixo iyavuswa kwaye ibizelwe phambi kwakhe nabagwebi bakhe ukuze babandezeleke isigwebo esingokobuthixo sokufa kwesibini , into eqinisekisiweyo kuLuka 19:27: Kwaye abanye, zise apha iintshaba zam , ezingafunanga ukuba ndizenze. lawula phezu kwabo, ubabulale phambi kwam . Ngale ndlela, uMoya uyawangqina amazwi awawathethayo ngoYesu kuMat.22:14: “ Kuba baninzi ababiziweyo, ke bambalwa abanyuliweyo . Oku kuya kuba njalo ngokukhethekileyo ngemihla yokugqibela ngokutsho kukaLuka 18:8 : … Ke akufika uNyana woMntu, uya kulufumana na ukholo emhlabeni?

10  Bahlala phantsi abagwebi, zavulwa iincwadi

 Inkundla ephakamileyo iya kugweba ngokwesiseko sobungqina obuvumela isigwebo kunye nezityholo ezilungelelaniswe ngamnye kumphefumlo ngamnye ogwetyiweyo. Iincwadi zakhe ziqulethe ubomi besidalwa, obugcinwe kwinkumbulo nguThixo, kunye neengelosi ezithembekileyo njengamangqina, ngoku ezingabonakaliyo kwi-Earthlings.

Dan 7:11 Ndabona, ngenxa yamazwi anzima, oluwathethayo uphondo; ndabona inkomo yabulawa.

11a-  Ndabona, ngenxa yamazwi akhukhumeleyo, olwenziwa luphondo

Njengamagama athi “ ngenxa ye amazwi anekratshi " abonisa, le ndinyana ifuna ukusibonisa unobangela nesiphumo sonxulumano oluchaza umgwebo kaThixo. Akagwebi ngaphandle kwesizathu.

11b-  ndisakhangele, labulawa inkomo

Ukuba isilwanyana sesine esimele ukulandelelana, iRoma yoBukhosi - izikumkani ezilishumi zaseYurophu - iRoma yopapa, itshatyalaliswa ngomlilo, kungenxa yezenzo zomlomo ezinekratshi zeRoma yopapa; umsebenzi oya kuqhubeka kude kube sekubuyeni kukaKristu.

11c  umzimba wakhe watshatyalaliswa , wanikelwa emlilweni, ukuba utshiswe

Umgwebo ubetha ngaxeshanye uphondo oluncinane kunye neempondo ezilishumi zoluntu ezazisixhasa zathabatha inxaxheba kwizono zalo ngokweSityhi.18:4. Idike loMlilo lokufa kwesibini liya kubadla libatshabalalise .

Dan 7:12 Amanye amarhamncwa ahluthwa amandla awo, kodwa ayeyolulelwa ubomi kwada kwaba lixesha elithile.

12a-  Ezinye izilwanyana zahluthwa amandla azo

Apha, njengakwiSityhi. 19:20 nesama-21 , uMoya utyhila ukuba isiphelo esahlukileyo silungiselelwe aboni abaqhelekileyo bobuhedeni, abaziindlalifa zesono santlandlolo esadluliselwa kuAdam sasiwa kwinginginya yabantu ukutyhubela imbali yasemhlabeni.

12b-  ke baye bongezelelwa ubomi, kwada kwayixesha elithile

 Oku kuchaneka kuthetha inzuzo yee-emphaya zangaphambili ekubeni zingakhange zibe naso isiphelo solawulo lwazo ekupheleni kwehlabathi njengoko kwakunjalo kwisilwanyana sesi-4 saseRoma phantsi kohlobo lwaso lokugqibela lolawulo lobuKristu behlabathi lonke ngexesha lokubuya kukaYesu Kristu. Ukuphela kwe-4 kuphawulwa ngokutshatyalaliswa kwayo ngokupheleleyo. Emva koku, umhlaba uya kuhlala ungenasimo kwaye ungenanto ngokomfanekiso wenzonzobila yeGen.1 :2.

UYesu Kristu, uNyana womntu

Dan 7:13 Ndabona emibonweni yasebusuku, nanko, esemafini ezulu, onjengonyana womntu; wafika kuNyangelemihla, wamsondeza kuye.

13  Ndabona emibonweni yam yasebusuku, nanko kusiza phezu kwamafu ezulu onjengonyana womntu.

Oku kubonakala konyana womntu kusinika ukukhanya kwintsingiselo enikelwa kumgwebo osandul’ ukukhankanywa. Umgwebo ngokaKristu. Kodwa ngexesha likaDaniyeli, uYesu wayengekafiki, ngoko uThixo ufanekisela oko aya kukufeza ngobulungiseleli bakhe basemhlabeni ebudeni bokuza kwakhe okokuqala emhlabeni wabantu.

13b-  wafika kwindoda enkulu, yamsondeza kuye.

Emva kokufa kwakhe, uya kuzivusa ngokwakhe, ukuze anikele ubulungisa bakhe obugqibeleleyo obanikelwa njengomnikelo kuThixo owoniweyo, ukuze afumane uxolelo lwabanyulwa bakhe abathembekileyo, abahlulwe baza banyulwa nguye. Umfanekiso obonisiweyo ufundisa umgaqo wosindiso olufunyanwa ngokuba nokholo kwidini elivumayo likaThixo kuKristu. Kwaye iqinisekisa ubunyaniso bayo kuThixo.

Dan 7:14 Bamnika igunya, nozuko, nobukumkani; zaye zimkhonza zonke iintlanga, nezizwe, neelwimi, neelwimi. Ubukumkani bakhe bubukumkani obungunaphakade, obungayi kudlula, nobukumkani bakhe bungayi konakaliswa.

14a-  wanikwa igunya, nozuko, nobukumkani

Iinkcukacha zale ndinyana zishwankathelwa kwezi ndima zikaMat.28:18 ukuya kweyama-20 ezingqina ukuba ngokwenene umgwebo ngokaYesu Kristu: Wasondela uYesu wathetha kubo, wathi, Linikwe mna lonke igunya emazulwini nasemhlabeni. . Hambani ngoko niye kuzenza abafundi zonke iintlanga, nibabhaptizela egameni loYise, loNyana, loMoya oyiNgcwele; nibafundisa ukuba bazigcine zonke izinto endiniwisele umthetho ngazo. Kwaye niyabona, mna ndinani rhoqo, kude kube sekuphelisweni kwehlabathi .

14b- zaye  zimkhonza zonke izizwe, nezizwe, neelwimi, neelwimi

 Ngokucacileyo, kuya kuba kumhlaba omtsha, omdala ohlaziyiweyo waze wazukiswa emva kwewaka lesixhenxe leminyaka. Kodwa abo bahlawulelweyo baya kube benyulwe kuzo zonke izizwe, iintlanga, neelwimi, ngosindiso olwafunyanwa nguYesu Kristu ngenxa yokuba bamkhonza ebudeni bobomi babo. KwiSityhi.10:11 nese-17:15 eli binzana libhekisa kwiYurophu eyenziwe yamaKristu nakwihlabathi laseNtshona. Kweli qela sifumana isigidi sabanyuliweyo abasindisiweyo abakhonza uThixo kwivesi ye-10.

14c-  nobukumkani bakhe abuyi kutshabalala

Iinkcukacha ezikhankanyiweyo kuDan.2:44 ngaye ziqinisekisiwe apha: ulawulo lwakhe soze lutshabalale.

Dan 7:15 Mna ke, Daniyeli, umoya wam wakhwankqiswa phakathi kwam, nemibono yentloko yam yandothusa.

15  Mna, Daniyeli, umoya wakhathazekayo kum

Ingxaki kaDaniyeli iyathetheleleka, umbono uxela ingozi kwabangcwele bakaThixo.

15b-  nemibono yentloko yam yandoyikisa.

Kungekudala umbono wakhe kaMikayeli wawuya kuba nempembelelo efanayo kuye, ngokukaDan.10:8: Ndasala ndedwa, ndawubona lo mbono mkhulu; ndaphelelwa ngamandla, ubuso bam batshintsha umbala babola, ndaphelelwa ngamandla. Ingcaciso: Unyana womntu noMikayeli banguThixo omnye . Uloyiko luya kuba luphawu lolawulo lweRoma, kuba kolu lawulo lumbini lulandelelanayo, aluyi kubanika abantu babalawuli abangcwele abanjengoNebhukadenetsare, uDariyo umMedi noKoreshi 2 umPersi.

Dan 7:16 Ndasondela komnye wababemi khona, ukuba ndicele kuye inyaniso ngezo zinto zonke. Wandixelela, kwaye wandinika ingcaciso:

16a-  Apha qalisa iingcaciso ezongezelelekileyo ezinikwe sisithunywa sezulu

Dan 7:17 La marhamncwa makhulu mane ngookumkani abane abaya kusuka beme ehlabathini;

17a-  Qaphela ukuba le ngcaciso isebenza kangangoko kulandelelwano olutyhilwe kuDan.2 ngumfanekiso oqingqiweyo njengalapha kuDan.7, ngowo wezilwanyana .

Dan 7:18 Ke bona abangcwele bOsenyangweni baya kubuthabatha ubukumkani, babudle ilifa ubukumkani kude kuse ephakadeni, kususela kwaphakade kude kuse ephakadeni.

I-18a-  Izimvo ezifanayo nezo zilandelelanayo ezine. Kwakhona, eyesihlanu iphathelele ubukumkani banaphakade babanyuliweyo athi uKristu akhe phezu koloyiso lwakhe phezu kwesono nokufa.

Dan 7:19 Ndaza ke ndinga ndingangayazi inyaniso ngeli rhamncwa lesine, elahlukileyo kuwo onke, eloyikeka ngokuncamisileyo, elimazinyo esinyithi, nezikhonkwane zobhedu, eladla, latyumza, lakunyathela okuseleyo;

19a-  owayenamazinyo entsimbi

Sifumana apha, emazinyweni , intsimbi esele isisimboli sobulukhuni boBukhosi baseRoma obutyunjwe yimilenze yomfanekiso kaDan.2.

19b-  nezikhonkwane zobhedu .

Kule nkcazelo yongezelelekileyo, ingelosi ichaza: nezikhonkwane zobhedu . Ilifa lesono samaGrike liqinisekiswa ngolu hlobo lungcolileyo, ingxubevange eyayifanekisela ubukhosi bamaGrike esiswini nasemathangeni omfanekiso oqingqiweyo kaDan.2.

19c-  ababesidla, baqhekeza, bakunyathela okuseleyo;

 Ukutya , okanye ukuthatha inzuzo yezinto ezinqotshiweyo, yintoni eyenza ukuba zikhule - ukuqhekeza , ukunyanzelisa nokutshabalalisa - ukunyathela , ukudelela nokutshutshisa - Ezi zenzo ezilandelelanayo "amaRoma" kunye nabaxhasi babo boluntu kunye nenkolo baya kuziqhelanisa kude kube sekubuyeni. kaKristu. KwiSityhi.12:17: uMoya uchaza “ama-Adventist” okugqibela ngegama elithi “ amasalela ”.

Dan 7:20 ezimpondweni zayo ezilishumi ezibe zisentlokweni yayo, nakulunye olwaphumayo, ezawa phambi kwalo ezintathu, kolo phondo lube lunamehlo, umlomo uthetha ngokuzikhukhumalisa; nembonakalo enkulu kunabanye .

20a-  Le vesi izisa iinkcukacha eziphikisanayo kwivesi yesi-8. " Uphondo oluncinci " luthatha njani apha imbonakalo enkulu kunezinye? Konke oku kukwahluka kwakhe kwabanye ookumkani beempondo ezilishumi . Ubuthathaka kakhulu kwaye uethe-ethe kodwa sekunjalo, ngenxa yenkolelo nokoyika uThixo ezibanga emela emhlabeni, uyabalawula aze abalawule ngendlela athanda ngayo, ngaphandle kwakwiimeko ezinqabileyo.

Dan 7:21 Ndalubona olu phondo lusilwa nabangcwele, lubeyisa;

21a-  I-paradox iyaqhubeka. Ibanga ukuba ibonakalisa ubungcwele obuphakamileyo kwaye uThixo uyityhola ngokutshutshisa abangcwele bakhe. Inye kuphela ingcaciso ngoko: ulala ngathi uyaphefumla. Impumelelo yayo yeyobuxoki obukhohlisayo nobutshabalalisayo , obutshabalalisa kakhulu umendo owalandwa nguYesu Kristu.

Dan 7:22 wada weza uNyangelemihla, wabagwebela abangcwele bOsenyangweni, lafika ixesha lokuba abangcwele babume ubukumkani.

22a-  Ngethamsanqa, iindaba ezilungileyo ziqinisekisiwe. Emva kwezenzo zobumnyama zeRoma yoopopu nabaxhasi bayo basekuhlaleni nabonqulo, uloyiso lokugqibela luya kuza kuKristu nabanyulwa bakhe.

 Indinyana yama-23 neyama-24 ichaza indlela yokulandelelana

Dan 7:23 Wathi kum, Irhamncwa lesine ke: “Irhamncwa lesine ke: kuya kubakho ubukumkani besine ehlabathini, obungafaniyo bona nezikumkani zonke, bulidle ihlabathi lonke, bulinyathele, bulicole.

23a-  Ubukhosi bamaRoma obuhedeni ngendlela yabo yobukhosi phakathi kwe-27 kunye ne-395.

Dan 7:24 Iimpondo ezilishumi ke ngookumkani abalishumi, abaya kusuka kume kobo bukumkani; Emva kwabo kuya kuvela omnye, ongenguye owokuqala, ahlise ookumkani abathathu emva kwabo.

24a—  Kungenxa yokuchaneka okuthe kwasenza sikwazi ukubona ezi mpondo zilishumi nezikumkani ezilishumi zamaKristu ezazibunjwe kumhlaba osentshona woBukhosi baseRoma obabuwohlokileyo nobophukileyo. Lo mmandla weYurophu yangoku: i-EU (okanye i-EU).

Dan 7:25 Uya kuthetha amazwi ngokuchasene noPhezukonke, abacudise abangcwele bOsenyangweni, athembe ukuwaguqula ke amaxesha nomyalelo; yaye abangcwele baya kunikelwa esandleni sakhe ixesha, namaxesha, nesiqingatha sexesha.

25Aya  kuthetha amazwi ngokuchasene noPhezukonke

UThixo ugxininise kule ndinyana ukugxeka kwakhe izono azibalela kulawulo lukapopu waseRoma kunye noobhishophu bamaRoma ababemanduleli ekwathi ngabo ubungendawo babhengezwa, bathethelelwa kwaye bafundiswa kwizihlwele ezingenalwazi. Izimangalo ngoMoya ziqala ngezona zinzima: amazwi anxamnye noPhezukonke ngokwakhe. Okumangalisayo kukuba, oopopu bazibanga bekhonza uThixo yaye bamela yena emhlabeni. Kodwa kanye kanye oku kuhanahanisa okubangela ingxaki kuba uThixo akakholiswa nangayiphi na indlela oku kuhanahanisa kukapopu. Yaye ngenxa yoko, yonke into efundiswa ngamaRoma ngobuxoki ngoThixo imchaphazela ngokobuqu.

25b-  uya kubacinezela abangcwele bOsenyangweni

Intshutshiso engalunganga yabangcwele kwivesi yama-21 ilapha ikhunjulwe kwaye iqinisekisiwe. Izigwebo zivakaliswa ziinkundla zonqulo ezibizwa ngegama elithi “I-Holy Inquisition”. Ingcungcuthekiso isetyenziselwa ukunyanzela abantu abamsulwa ukuba balivume ityala labo.

25c-  unethemba lokuwaguqula ke amaxesha nomthetho;

 Esi sityholo sinika umfundi ithuba lokuphinda amisele iinyaniso ezisisiseko zonqulo ezinikelwe kuThixo oyinyaniso, ophilayo nokuphela kwakhe.

Ulungelelwano oluhle olwamiselwa nguThixo lwatshintshwa ziimonki zaseRoma. Ngokutsho kwe-Eksodus 12:2 , uThixo wathi kumaHebhere ekuphumeni kwawo eYiputa: Le nyanga yoba yeyokuqala kwiinyanga kuni; kuni yoba yinyanga yokuqala enyakeni . Lo ngumyalelo, hayi isindululo esilula. Kwaye ekubeni usindiso luphuma kumaYuda ngokukaYesu Kristu, ukususela kwi-Exodus, wonke umntu ongene elusindisweni naye angene kwintsapho kaThixo apho umyalelo wakhe kufuneka ulawule kwaye uhlonitshwe. Le yimfundiso yokwenene yosindiso, kwaye ibikho ukususela kwixesha labapostile. KuKristu, uSirayeli kaThixo wathabatha inkalo yokomoya, akufani noSirayeli wakhe awathi wamisela ucwangco lwakhe neemfundiso zakhe. Ngokuka-Roma 11:24, umhedeni oguqukileyo umiliselwa kwingcambu yesiHebhere nakwisiqu sika-Abraham, kungekhona ngenye indlela. Ulunyukiswa nguPawulos ngokungakholwa okuye kwaba yingozi kumaYuda anemvukelo omnqophiso omdala kwaye kuya kuba yingozi kanye kumaKristu avukelayo omtsha; oluchaphazela ngokuthe ngqo ukholo lwamaRoma Katolika, kwaye uhlolisiso lukaDan.8 luya kuqinisekisa oko, ukususela ngowe-1843, amaKristu angamaProtestanti.

 Sisekuqaleni nje kwesityhilelo eside sesiprofeto apho isityholo sobuthixo esenziwe kule ndinyana sifumaneka kuyo yonke indawo ngenxa yokuba iziphumo ziyoyikekayo kwaye ziyamangalisa. Amaxesha atshintshiwe yinkxalabo yaseRoma:

 I-1 - ukuphumla kwesabatha kumthetho we-4 kaThixo . Usuku lwesixhenxe luthatyathelw’ indawo ukususela ngoMatshi 7, 321 lusuku lokuqala, lubanjwe njengosuku lwehlabathi kunye nokuqala kweveki nguThixo. Ngaphezu koko, olu suku lokuqala lubekwe nguMlawuli waseRoma uConstantine I xa lunikezelwa ekunquleni "ilanga elihloniphekileyo elingoyiswayo", ilanga lenziwa isithixo ngabahedeni, sele beseYiputa, uphawu lweBhayibhile lwesono . UDaniyeli 5 wasibonisa indlela uThixo asohlwaya ngayo ingqumbo eyenziwe kuye, umntu uyalunyukiswa kwaye uyayazi into emlindeleyo xa uThixo emgweba njengoko wayegweba wambulala uKumkani uBheleshatsare. ISabatha eyangcwaliswa nguThixo ukususela ekusekweni kwehlabathi ineempawu ezimbini zokuba malunga nexesha kunye nomthetho wobuthixo, njengoko indinyana yethu isitsho.

 I-2 - Ukuqala konyaka, okwenzeka ekuqaleni entwasahlobo, igama elithetha okokuqala, latshintshwa ukuba lenzeke ekuqaleni kobusika.

3-NgokukaThixo, utshintsho lwemini lwenzeka ekutshoneni kwelanga, ngocwangco ebusuku, hayi ezinzulwini zobusuku, kuba inesingqisho kwaye iphawulwe ziinkwenkwezi azidalileyo ngale njongo.

Ukutshintsha komthetho kunzulu kakhulu kunombandela weSabatha. IRoma ayizange izihlambele izitya zegolide zetempile, yazigunyazisa ukuba iguqule umbhalo wantlandlolo wamazwi abhalwe nguThixo ngomnwe wakhe kumacwecwe elitye awanikwa uMoses. Izinto ezingcwele kangangokuba ukuchukumisa ityeya, apho zafunyanwa khona, wabethwa nguThixo ngokufa kwangoko.

25c  abangcwele baya kunikelwa ezandleni zakhe ixesha, namaxesha, nesiqingatha sexesha

 Lithetha ukuthini ixesha ? Amava kaKumkani uNebhukadenetsare asinika impendulo kuDan.4:23: “ Baya kukugxotha phakathi kwabantu, uhlale namarhamncwa asendle, udle utyani njengeenkomo; kudlule phezu kwakho amaxesha amisiweyo asixhenxe , ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, ebunika lowo athanda ukumnika. Emva kwala mava anzima, ukumkani wathi kwindinyana 34 : “ Emva kwexesha elimisiweyo , mna, Nebhukadenetsare, ndawaphakamisela ezulwini amehlo am, ndaza ingqondo yabuyela kum . Mna ndimbonge oyena Uphakamileyo, ndamdumisa, ndamzukisa lowo uhleli ngonaphakade, onegunya lingunaphakade, nobukumkani bukwizizukulwana ngezizukulwana . Sinokugqiba kwelokuba la maxesha asixhenxe amela iminyaka esixhenxe ukususela ekuqaliseni nasekupheleni kobude bobomi bakhe. Oko uThixo alibiza ngokuba lixesha ngoko ke, lixesha elithathwayo ukuze umhlaba ugqibezele ukujikela kwelanga. Ukusuka apho kuvela imiyalezo emininzi. UThixo ufuziselwa lilanga kwaye xa isidalwa siphakama ngokuzikhukhumeza, ukuyibeka endaweni yaso, uThixo uthi kuyo: "Setyhula ubuninzi bam kwaye ufunde ukuba ndingubani". KuNebhukadenetsare, ukujika okusixhenxe kuyafuneka kodwa kuyasebenza. Esinye isifundo siza kuphathelele ubude bexesha lolawulo lukapopu okwaprofetwa ngalo ligama elithi “ ixesha ” kule ndinyana. Ethelekisa namava kaNebhukadenetsare, uThixo uyalohlwaya ikratshi lamaKristu ngokulinikela kubudenge kangangexesha , amaxesha nesiqingatha seminyaka yesiprofeto. Ukususela ngoMatshi 7, 321, ikratshi nokungazi kubudenge kwenza abantu bavuma ukuhlonela ucwangco olwaguqula umthetho kaThixo; oko ikhoboka elithobekileyo likaKristu lingenakukuthobela, kungenjalo beliya kuzisika kuThixo ongumsindisi walo.

 Le ndinyana isikhokelela ekufuneni ixabiso lokwenyani kunye nemihla yokuqala neyokuphela kwalo bude buprofetweyo. Siza kufumanisa ukuba imele iminyaka emi-3 kunye neenyanga ezintandathu. Enyanisweni, le fomyula iya kuphinda ivele kwi-Rev.12: 14 apho ihambelana nefomula yeentsuku ze -1260 ukusuka kwindinyana 6. Ukusetyenziswa kwekhowudi ye-Ezé.4: 5-6, usuku olunye unyaka, kuya kwenza ukuba kwenzeke. ukuqonda ukuba ngokwenene le yiminyaka eyi-1260 ende neyoyikekayo, yokubandezeleka nokufa.             

Dan 7:26 Liya kufika ke umgwebo, lisuswe igunya lakhe kuye, litshatyalaliswe, litshatyalaliswe kude kuse ephakadeni.

I-2a-  Ibalaselisa umdla wokuchaneka: umgwebo kunye nokuphela kokulawula koopopu kwenzeka ngaxeshanye. Oku kungqina ukuba umgwebo okhankanywe awusayi kuqalisa ngaphambi kokubuya kukaKristu. Ngo-2021, oopopu basasebenza, ngoko ke umgwebo okhankanywe kuDaniyeli awuzange uqalise ngowe-1844, abazalwana bama-Adventist.

Dan 7:27 Ubukumkani, negunya, nobukhulu bezikumkani zonke eziphantsi kwezulu, buya kunikwa abantu abangcwele bOsenyangweni; Ulawulo lwakhe lungunaphakade, yaye bonke abalawuli baya kumkhonza baze bamthobele.

27  Umgwebo ke ngoko uphunyezwa kakuhle emva kokubuya esebuqaqawulini bukaKristu nokuxwilelwa ezulwini kwabanyuliweyo bakhe.

27b-  bonke abaphathi baya kumkhonza, bamthobele

 Njengemizekelo, uThixo usibonisa abalawuli abathathu abachazwe kule ncwadi: ukumkani wamaKaledi uNebhukadenetsare, ukumkani wamaMedi uDariyo, nokumkani wamaPersi uKoreshi 2.

Dan 7:28 Aphela apha amazwi. Mna, Daniyeli, zakhathazeka kakhulu ziingcinga zam, ndaguquka ibala, ndawagcina loo mazwi entliziyweni yam.

28a-  Inkathazo kaDaniyeli isathetheleleka, ngenxa yokuba kweli nqanaba ubungqina bokuba yayingubani iRoma yoopopu ayikanamandla; isazisi sakhe iseyi "hypothesis" esele ikholisa kakhulu, kodwa zonke ziyafana, "ingcamango". Kodwa uDaniyeli 7 wenza kuphela elesibini kumacwecwe asixhenxe esiprofeto achazwe kule ncwadi kaDaniyeli. Kwaye sele, siye sakwazi ukubona ukuba imiyalezo ehanjiswe kuDan.2 kunye noDan.7 iyafana kwaye iyahambelana. Iphepha ngalinye elitsha liya kusiphathela izinto ezongezelelekileyo eziya kubekwa phezulu kwizifundo esele zenziwe , ziya komeleza kwaye zomeleze umyalezo kaThixo oya kuthi ucace ngakumbi nangakumbi.

 Ingcamango yokuba “ uphondo oluncinane ” lwesi sahluko sesi-7 yiRoma yoopopu iseza kuqinisekiswa. Into iya kwenziwa. Kodwa masikhumbule oku kulandelelana kwembali echaphazela iRoma, " isilwanyana sesine esibi kakhulu esinamazinyo entsimbi ". Ichaza uBukhosi baseRoma bulandelwa " ziimpondo ezilishumi " zezikumkani zaseYurophu ezikhululekileyo nezizimeleyo ezathi zalandelwa, ngo-538, "luphondo oluncinane " ekucingelwa ukuba ngupopu, lo " kumkani owahlukileyo ", ngaphambi kokuba " iimpondo ezintathu okanye ookumkani abathathu ", iiHerules, iiVandals kunye neeOstrogoths zithotywa phakathi kwama-493 kunye nama-538 kwivesi yesi-8 kunye ne-24.

Daniyeli 8

Dan 8:1 Ngomnyaka wesithathu wobukumkani bukaBheletshatsare ukumkani, mna, Daniyeli, ndabona umbono ngaphandle kwalowo ndawubonayo ngaphambili.

I-1a-  Ixesha lidlulile: iminyaka emi-3. UDaniyeli ufumana umbono omtsha. Kule, kukho izilwanyana ezibini kuphela ezichongiweyo ngokucacileyo kwindinyana yama-20 kunye ne-21 kunye namaMedi namaPersi kunye namaGrike awayekho kwimibono yangaphambili uBukhosi be-2 kunye no -3 bobuKumkani obuprofethiweyo. Ekuhambeni kwexesha, kwimibono, izilwanyana zivumelana ngakumbi nangakumbi nezithethe zamaHebhere. UDan.8 unikela ngenkunzi yegusha nebhokhwe ; izilwanyana ezazinikelwa kumbingelelo woMhla Wocamagushelo wesithethe samaYuda. Ngaloo ndlela sinokuqaphela uphawu lwesono kwindawo ephezulu yobukumkani bamaGrike: isisu sobhedu namathanga kaDan.2, ingwe kaDan.7 kunye ne ibhokhwe kaDan.8.

Dan 8:2 Ndawubona lo mbono, kwabonakala kum ukuba ndiseShushan komkhulu, ezweni lakwaElam; embonweni wam ndasondela emlanjeni oyiUlayi.

2a-  UDaniyeli usePersi kufuphi nomlambo iKaroun eyayiyiUlayi ngexesha lakhe. Ikomkhulu lamaPersi nomfuziselo womlambo wabantu zibonisa indawo enokubhekisela kuyo umbono uThixo awayeza kubanika wona. Ngoko ke izigidimi zesiprofeto zinika iinkcukacha ezixabisekileyo ngokwejografi kwesi sahluko ebingekho kwisahluko 2 nesesi-7.

Dan 8:3 Ndawaphakamisa amehlo am, ndakhangela, nantso inkunzi yegusha imi phambi komlambo, ineempondo; ezi mpondo beziphakamile, kodwa olunye beluphakame kunolunye, lwaza lwaphuma ekugqibeleni.

3a-  Le vesi ishwankathela imbali yasePersi eboniswa yile nkunzi yegusha inophondo. elona liphezulu liyimele ngenxa yokuba iqale yalawulwa lihlakani layo lamaMedi, yenyuka ngaphezu kwayo ekugqibeleni ekufikeni kulawulo lukaKumkani uKoreshi 2 umPersi, ngowama-539, owayephila ngexesha lokugqibela likaDaniyeli ngokukaDan.10:1. Kodwa apha, ndibonisa ingxaki yomhla wokwenyani, kuba ababhali-mbali bayabutyeshela ngokupheleleyo ubungqina bukaDaniyeli owazibonela ngawakhe ukuba, kuDan.5:31, ukoyiswa kweBhabhiloni kukumkani wamaMedi uDariyo owaququzelela iBhabhiloni yaba ziisatrapi ezingama-120 ngokukaDan. 6:1. UKoreshi waqala ukulawula emva kokufa kukaDariyo, ngoko ke kungekhona ngo-539 kodwa emva kwexesha elifutshane, okanye ngokuchaseneyo, uloyiso lukaDariyo lwalunokwenzeka kancinane ngaphambi komhla - 539.

3b-  Kuvela ubuchule bobuthixo kule ndinyana, ngendlela esetyenziswa ukuchaza uphondo oluncinane nolukhulu. Oku kuqinisekisa ukuba ibinzana elithi “ uphondo oluncinane ”, liphetshwe ngononophelo, lidityaniswe ngokukodwa nangokukodwa kubume beRoma.

Dan 8:4 Ndayibona inkunzi yegusha ibetha ngeempondo, ibhekisa entshonalanga, nasentla, nasezantsi; akukho silwanyana sasinokumelana naye, kungekho bani unokuhlangula amaxhoba aso; wenza unothanda, waba namandla.

4a-  Umfanekiso wale ndinyana ubonisa izigaba ezilandelelanayo zoloyiso lwamaPersi olukhokelela kubukumkani, ulawulo lokumkani wookumkani.

 ENtshona : UKoreshi 2 wenza umanyano namaKhaledi namaJiphutha phakathi kwe-549 kunye ne-539 .

 Emantla : uLydia kaKumkani uCroesus woyisiwe ngo- 546

 Emini emaqanda : UKoreshi woyisa iBhabhiloni ngokungena ezihlangwini zokumkani wamaMedi uDariyo emva – 539 kwaye kamva ukumkani wamaPersi uCambyses 2 uya koyisa iYiputa ngo-525.

4b-  waza waba namandla

 Wazuza igunya lobukumkani elenza ukuba iPersi ibe bubukumkani bokuqala obuprofetwe kwesi sahluko 8. Yayibubukhosi be-2 kwimibono kaDan.2 noDan.7. Ngala mandla uBukhosi basePersi banwenwela kuLwandle lweMeditera bahlasela iGrisi eyayimisa eMarathon ngo-490. Iimfazwe zaphinda zaqalisa.

Dan 8:5 Ndabona mna, nanko kuvela inkunzi yebhokhwe entshonalanga, ibaleka ehlabathini lonke, ingawuchukumisi; le bhokhwe ibinophondo olukhulu phakathi kwamehlo ayo.

5a-  Indinyana 21 iyichaza ngokucacileyo inkunzi yebhokhwe: Inkunzi yebhokhwe exhonti ngukumkani wakwaYavan, Uphondo olukhulu phakathi kwamehlo ayo ngukumkani wokuqala . Javan, kunjalo igama lamandulo laseGrisi. Engabahoyi ookumkani baseGrike ababuthathaka, uMoya wakha isityhilelo sawo kumoyisi omkhulu ongumGrike uAlexander Omkhulu.

5b-  yabona, kwavela inkunzi yebhokhwe entshonalanga

Izalathisi zejografi zisanikwa. Ibhokhwe isuka eNtshona ngokunxulumene noBukhosi basePersi ethathwa njengendawo yejografi.

5c-  yatyhutyha lonke ihlabathi ebusweni balo, ingalichukumisi

 Esi sigidimi siyafana namaphiko entaka amane engwe kaDan.7:6. Ugxininisa isantya esigqithiseleyo soloyiso lwalo kumkani uselula waseMakedoni oya kwandisa ulawulo lwakhe ukuya kufikelela kuMlambo i-Indus kwiminyaka elishumi.

5d-  le bhokhwe yayinophondo olukhulu phakathi kwamehlo ayo

 Isazisi sinikwe kwindinyana yama-21: Uphondo olukhulu phakathi kwamehlo akhe ngukumkani wokuqala. Lo kumkani nguAleksandire Omkhulu (– 543 – 523). UMoya uyinika inkangeleko ye-Unicorn, isilwanyana sasentsomini esimangalisayo. Ngaloo ndlela uyayigxeka intelekelelo echumileyo yebutho lamaGrike elayila iintsomi ezisetyenziswa elunqulweni nelinomoya oye watyhutyha iinkulungwane ukuza kuthi ga kwixesha lethu kwiNtshona yamaKristu anenkohliso. Yinkalo yesono eqinisekiswa ngumfanekiso webhokhwe , isilwanyana esidlala indima yesono kwinkonzo engcwele yonyaka "yomhla wocamagushelo". Ukubethelelwa kukaMesiya U Yesu wafeza ekugqibeleleni kwakhe kobuThixo esi siko kwakufuneka sipheliswe emva kwakhe... ngenkani, ngokutshatyalaliswa kwetempile kunye nohlanga lwamaJuda ngamaRoma ngowama-70.

Dan 8:6 Yaya yafika enkunzini yegusha, umnini-mpondo, ndayibona imi phambi komlambo, yagidimela kuyo ke ngobushushu bayo bonke.

6a-  UAleksandire Omkhulu uqalisa ukuhlasela kwakhe amaPersi akumkani uDariyo 3. Owokugqibela woyiswa eIssus, ubaleka eshiya ngasemva isaphetha sakhe, ikhaka lakhe, nesambatho sakhe, kwanomfazi wakhe nendlalifa yakhe, ngo-333 Kamva ke uya kubulawa ngababini kwizikhulu zakhe.

6b-  wabaleka kuyo yonke ingqumbo yakhe

 Lo msindo unesizathu ngokwembali. Kwandulelwa olu tshintshiselwano phakathi kukaDariyo noAlesandire: “Ngaphambi kokuba uAleksandire adibane noDariyo, ukumkani wasePersi wamthumelela izipho ezazilungiselelwe ukukrwelela izikhundla zabo njengokumkani nomntwana – uAleksandire wayesengumfana ngelo xesha. imfazwe (isebe I, leash 89). UDariyo umthumelela imbumbulu, isabhokhwe, isiqhoboshi sehashe nebhokisi yesilivere ezele yigolide. Ileta ekhapha ubuncwane ikhazimlisa izakhi: ibhola kukuba aqhubeke edlala njengomntwana anguye, isiqhoboshi sokumfundisa ukuzibamba, isabhokhwe sokumlungisa kwaye igolide imela imbeko emele ihlawulwe ngabeMakedoniya. umlawuli wamaPersi.

UAlexander akabonakalisi nomsindo, nangona uloyiko lwabathunywa. Ngokwahlukileyo koko, ubacela ukuba bavuyisane noDariyo ngokulunga kwakhe. UDariyo, uthi, uyalazi ikamva, kuba wanika uAleksandre ibhola emele ukoyisa kwakhe ihlabathi kwixesha elizayo, isiqhoboshi sithetha ukuba bonke baya kuzithoba kuye, isabhokhwe siya kuba kukohlwaya abo banobuganga bokumelana naye kunye nomkhosi. igolide ibonisa ukuba uya kufumana irhafu kubo bonke abalawulwa bakhe.” Iinkcukacha zesiprofeto, u-Alexander wayenehashe awathiya igama elithi "Bucephalus" elithetha, kunye nesimaphambili sokwandisa, "intloko". Kuwo onke amadabi akhe, uya kuba ‘sentloko’ yomkhosi wakhe, ephethe isixhobo. Yaye “iminyaka elishumi” uya kuba “yintloko” elawulayo yehlabathi eligutyungelwe sesi siprofeto. Udumo lwayo luya kukhuthaza inkcubeko yamaGrike kunye nesono esiyibeka ibala.

Dan 8:7 Ndayibona isondela enkunzini yegusha, iyijalele; Yayihlaba inkunzi yegusha, yazaphula iimpondo zayo zombini, ayabi nakumelana nenkunzi yemvu; Yayikhahlela phantsi, yayinyathela, akwabakho mhlanguli wenkunzi yegusha leyo.

I-7a-  Imfazwe eyasungulwa ngu-Alexander Omkhulu: ngo-333, e-Issus, inkampu yamaPersi yoyiswa.

Dan 8:8 Inkunzi yebhokhwe yomelela ngokuncamisileyo; ke, yakuba namandla, lwaphuka uphondo lwayo olukhulu. Kwavela iimpondo ezine ezikhulu esikhundleni salo, emimoyeni yomine yasezulwini.

8a-  lwaphuka uphondo lwayo olukhulu

 Ngo-323, ukumkani omncinci (-356 - 323) wafa ngaphandle kwendlalifa eneminyaka eyi-32, eBhabhiloni.

8b-  Kwavela iimpondo ezine ezikhulu esikhundleni salo, emimoyeni yomine yasezulwini.

 Abangena ezihlangwini zokumkani ofileyo yaba ziinjengele zakhe: idiadochi. Babelishumi kubo xa uAleksandire wafayo yaye kangangeminyaka engama-20 balwa bodwa ukusa kwinqanaba lokuba ekupheleni kweminyaka engama-20 kwasala abane kuphela abasindayo. Ngamnye kubo waseka umnombo wasebukhosini kwilizwe awayelilawula. Oyena mkhulu nguSeleucus owaziwa ngokuba nguNicator, owaseka umnombo “wamaSeleucus” owawulawula kubukumkani baseSiriya. Owesibini nguPtolemaios Lagos, owaseka umnombo othi “Lagid” owawulawula eYiputa. Owesithathu nguCassandros olawula eGrisi, yaye owesine nguLysimachus (igama lesiLatini) olawula eThrace.

 Isigidimi sesiprofeto esisekelwe kwijografi siyaqhubeka. Amanqaku amane ekhadinali yemimoya emine yezulu aqinisekisa ukuba ngoobani amazwe abalwayo abachaphazelekayo.

Ukubuya kweRoma, uphondo oluncinane

Dan 8:9 Kolunye kuzo kwaphuma uphondo luluncinane , lwaba lukhulu kakhulu, lwabheka ezantsi, nangasempumalanga, nangasezweni elihle.

9a-  Inkalo yale ndinyana ichaza ukwandiswa kobukumkani obuya kuthi bona bube bubukumkani obulawulayo. Nangona kunjalo, kwizifundo ezidlulileyo nakwimbali yehlabathi ubukumkani obulandela iGrisi yiRoma. Oku kuchongwa kuthetheleleka ngokubhekele phaya ngebinzana elithi “uphondo oluncinane” nelithi ngeli xesha, ngokuchaseneyo noko kwakusenziwa kuphondo olufutshane lwamaMedi, olukhankanywe ngokucacileyo. Oku kusivumela ukuba sitsho ukuba olu “phondo luncinane” lufuzisela, kulo mongo, ukukhula kweRiphabliki yaseRoma. Kuba, ingenelela ngasempuma, njengamapolisa ehlabathi, rhoqo kuba ibizelwa ukusombulula impixano yendawo phakathi kwabachasi. Kwaye esi sisizathu esichanekileyo esithethelela umfanekiso olandelayo.

9b-  Kolunye kuzo kwaphuma uphondo oluncinane

 Umlawuli wangaphambili yayiyiGrisi, kwaye isuka eGrisi apho iRoma ifika ukuba yongamele kulo mmandla wasempuma apho uSirayeli akhoyo; Greece, enye yeempondo ezine.

9c-  eyanda kakhulu ngasemazantsi, ngasempuma, nakwelona lizwe lihle kakhulu.

 Ukukhula kweRoma kuqala ukusuka kwindawo ekuyo ukuya emazantsi kuqala. Imbali iyakuqinisekisa oku               , iRoma ingena kwiiMfazwe zePunic ngokuchasene neCarthage, iTunis yanamhlanje, malunga ne-250.

Eli nqanaba lilandelayo lolwandiso lwenzeka ngasempuma ngokungenelela kwenye yeempondo ezine : Greece, malunga nama-200. Yabizwa apho yiAetolian Greek league ukuyixhasa ngokuchasene neAchaean league (Aetolia against Achaia). Ukufika kumhlaba wamaGrike, umkhosi wamaRoma wawungasoze uwushiye kwaye yonke iGrisi yayiza kuba yikoloni yaseRoma ukusuka kwi-160.

Ukusuka eGrisi, iRoma iya kuqhubeka nokwanda kwayo ngokubeka unyawo ePalestine naseJudiya eya kuthi ibe - 63 iphondo laseRoma eloyiswa yimikhosi kaNjengele Pompey. Lilo lakwaYuda, elichazwa nguMoya ngale ntetho intle: Elona lizwe lihle kakhulu , ibinzana elicatshulwe kuDan.11:16 nelama-42, nakwi-Ezé.20:6 ne-15.

Ingqikelelo iqinisekisiwe, “ uphondo oluncinane ” yiRoma

Ngeli xesha, amathandabuzo akusavunyelwa, ulawulo lukapopu kaDan.7 luyabhencwa, ngoko, ukutsiba iinkulungwane ezingeyomfuneko, uMoya usikhokelela kwixesha lentlekele xa, ishiywe ngabalawuli, iRoma iphinda iqalise ulawulo lwayo phantsi kohlobo lwenkolo Inkangeleko yobuKristu apho athi anxulumanise izenzo ezityhilwe yimiqondiso yendinyana ye-10 elandelayo. Ezi zizenzo zokumkani “ owahlukileyo ” kaDan.7.

IRoma yasebukhosini emva koko iRoma yobuPopi itshutshisa abangcwele

Izifundo ezimbini ezilandelelanayo kule ndinyana enye

Dan 8:10 Wesuka waya kumkhosi wezulu, wayihlisela inxenye yaloo mkhosi nenxalenye yeenkwenkwezi emhlabeni, wayinyathela ngeenyawo.

10a-  Wenyuka waya kumkhosi wezulu

 Ngokuthi “ yena ”, uMoya ubugcina njengenjongo yegama leRoma, kulandelelwano lolandelelwano lwezandiso zayo, emva kweendlela ezahlukeneyo zorhulumente abhekisela kuzo kwiSityhi. Umlawuli waseRoma uOctavian owaziwa ngokuba nguAgasto. Ke kaloku, kuthe ngexesha lakhe uYesu Kristu wazalwa ngoMoya, kumzimba oseyintombi kaMariya, umkaYosefu; bobabini bakhethwa ngenxa nje yesizathu sokuba babephuma kumnombo kaKumkani uDavide. Emva kokufa kwakhe, emva kokuba evusiwe ngokwakhe njengoko wayevakalise, uYesu wanika abapostile bakhe nabafundi bakhe uthumo lokuvakalisa iindaba ezilungileyo zosindiso (iVangeli) ukuze kwenziwe abantu abanyuliweyo emhlabeni wonke. Ngeli xesha iRoma yajongana nolulamo kunye nenkululeko yobuKristu; yena ekwindima yoxhelela, abafundi bakaKristu kuleyo yeemvana ezixheliweyo. Ngexabiso legazi elikhulu labafeli-nkolo, ukholo lobuKristu lwasasazeka emhlabeni wonke kwaye ngokukodwa kwikomkhulu lobukhosi, iRoma. Ukutshutshisa iRoma yasebukhosini kuvuka ngokuchasene namaKristu. Kule vesi ye-10, izenzo ezibini zeRoma ziyadibana. Eyokuqala iphathelele ubukhosi ize eyesibini ibe ngupopu.

Kulawulo lwasebukhosini sinokuthi sele sibonakalise izenzo ezikhankanyiweyo kuye:

Wenyuka waya kumkhosi wezulu : waqubisana namaKrestu. Emva kwale ntetho yokomfuziselo, exhobe ngezulu , kukho uMkristu oNyuliweyo njengoko uYesu wayesele ebabize ngokuba ngabathembekileyo bakhe: abemi bobukumkani bamazulu . Ngapha koko, Dan.12:3 uthelekisa abangcwele bokwenene neenkwenkwezi ezikwayimbewu ka- Abraham ka-Abraham ka-Gen.15:5. Kwisifundo sokuqala, ukuba nobuganga bokufela ukholo koonyana neentombi zikaThixo sele kusenzela iRoma yobuhedeni isenzo sokuzigwagwisa nokuphakama okungafanelekanga nokungafanelekanga . Kufundo lwesibini, ibango likaBhishophu waseRoma lokulawula njengopopu Onyuliweyo kaYesu Kristu ukususela ngowama-538 likwasisenzo sokuzigwagwisa, yaye sisenzo sokuphakama esingafanelekanga nesingafanelekanga ngakumbi .

Yawa emhlabeni inxalenye yalo mkhosi neenkwenkwezi, yabanyathela, yabatshutshisa, yababulala, yabadubaduba abemi bayo ezinkundleni zezemidlalo. Abatshutshisi ubukhulu becala nguNero, uDomitian noDiocletian umtshutshisi wokugqibela osemthethweni phakathi ko-303 no-313. Ekufundeni kokuqala, eli xesha limangalisayo ligutyungelwe kwi-Apo.2 phantsi kwamagama okomfuziselo "abase-Efese", ixesha apho uYohane ufumana iSityhilelo sakhe sobuthixo esibizwa ngokuba " Apocalypse" kunye " neSmirna ". Ekufundeni okwesibini, okunxulunyaniswa neRoma yoopopu, ezi zenzo zibekwe kwiApo.2 phantsi kwamaxesha abizwa ngokuba yi “ Pergamo ” oko kukuthi umanyano olwaphukileyo okanye ukukrexeza kunye ne “Tiyatira” oko kukuthi amasikizi nokufa. Uthe ke, wawanyathela, uMoya ke wababeka kuwo omabini amaRoma, kwangolo hlobo lokuphalaza igazi. Isenzi sokunyathelwa nokuchazwa kwaso kunyathelwa phantsi kubhekiselwa kwiRoma yobuhedeni kuDan.7:19. Kodwa ukunyathela kuya kuqhubeka de kube sekupheleni kwe- 2300 kusasa ngokuhlwa kwindinyana ye-14 yesi sahluko 8 ngokutsho kwendinyana 13: Koda kube nini na ubungcwele nomkhosi unyathelwe ? Esi senzo saphunyezwa ngexesha lexesha lobuKristu kwaye ke ngoko simele sibalule kwiRoma yoopopu kunye nenkxaso yayo yobukumkani; leyo imbali iqinisekisayo. Nangona kunjalo masiqaphele umahluko obalulekileyo. IRoma yobuhedeni ngokoqobo yenza ukuba abangcwele bakaYesu Kristu bawe emhlabeni , ngoxa iRoma yoopopu, ngemfundiso yayo yonqulo lobuxoki, ibenza bawe emhlabeni ngokomoya, ngaphambi kokuba babatshutshise ngokoqobo ngokulandelelanayo.

Iintshutshiso ezazisenzeka manqaphanqapha zaqhubeka ngokutshintshana ngoxolo de kwafika uMlawuli uConstantine I owathi wakuphelisa ukutshutshiswa kwamaKristu ngomthetho waseMilan, ikomkhulu lakhe laseRoma, ngo-313, oquka ixesha "leminyaka elishumi " iintshutshiso eziphawula ixesha “ laseSmirna ” leSityhi.2:8. Ngolu xolo, ukholo lobuKristu aluzukuzuza nto, yaye uThixo uya kulahlekelwa kakhulu. Ngenxa yokuba ngaphandle komqobo wentshutshiso, izibophelelo zabangaguqukiyo kolu kholo lutsha zanda kwaye zanda kubo bonke ubukhosi ngakumbi eRoma apho igazi labafeli-nkolo laliqukuqela kakhulu.

 Kungoku ke ukuza kuthi ga kweli xesha apho sinokudibanisa isiqalo sofundo lwesibini lwale ndinyana. Lowo apho iRoma iba ngumKristu ngokuthobela imiyalelo yoMlawuli uConstantine owathi, ngo-321, esanda kukhupha umyalelo oyalela ukuba kuguqulwe usuku lokuphumla lweveki: usuku lweSabatha luthatyathelw’ indawo lusuku lokuqala lweveki; ngelo xesha, elalinikelwe ngabahedeni kunqulo lothixo “ ilanga elibekekileyo elingoyiswayo ”. Esi senzo sinzulu njengokusela ngaphakathi izitya zegolide zetempile , kodwa ngeli xesha, uThixo akayi kusabela, ilixa lomgwebo wokugqibela liya kuba lanele. Ngomhla wakhe omtsha wokuphumla, iRoma iya kwandisa imfundiso yayo yobuKristu kubo bonke ubukhosi, kunye negunya layo lasekuhlaleni, ubhishophu waseRoma uya kufumana iwonga kunye nenkxaso, de kube kwindawo ephakamileyo isibizo sikapopu simnika ngommiselo, ngo -533 , iByzantine. umlawuli uJustinian I. Kuphela kwaba kukugxothwa kwamaOstrogoth anobutshaba awathi upopu wokuqala owayelawula, uVigilius, wathabatha isihlalo sakhe sikapopu eRoma, kwiBhotwe laseLateran elakhiwe kwiNtaba yaseCaelius. Umhla wama-538 kunye nokufika kukapopu wokuqala kuphawula ukuzaliseka kwezenzo ezichazwe kwindinyana 11 elandelayo. Kodwa ikwasisiqalo seminyaka ye-1260 yeentsuku zolawulo loopopu nayo yonke into ebaxhalabisayo neyathi yatyhilwa kuDan.7. Ulawulo oluqhubekayo apho abangcwele, kwakhona, banyathelwa phantsi kweenyawo , kodwa ngeli xesha, ngolawulo lonqulo lukapopu wamaRoma kunye nabaxhasi babo boluntu, ookumkani, kunye nokuphakama kwalo ... egameni likaKristu.

Izenzo ezithile zobupapa zisekwe ngo-538

Dan 8:11 Wesuka waya kumthetheli-mkhosi, wawususa kuye umbingelelo ongunaphakade , wayichitha isiseko sengcwele yakhe.

11a-  Wesuka waya kwintloko yomkhosi

 Le nkokeli yomkhosi ngengqiqo kwaye ngokwebhayibhile nguYesu Kristu, ngokutsho Eph.5:23: ngokuba indoda iyintloko yomfazi, njengokuba uKristu eyintloko yebandla , elingumzimba wakhe, elilibandla ke elilibandla. Msindisi. Isenzi esithi “ wavuka ” sikhethwe kakuhle, kuba kanye ngo-538, uYesu usezulwini ngoxa upopu esesemhlabeni. Isibhakabhaka asinakufikelela kuso kodwa “ waphakama ” ngokwenza abantu bakholelwe ukuba uthabathel’ indawo yena emhlabeni. Esezulwini, uYesu unethuba elincinane lokuphepha abantu kumgibe abawubekelwe nguMtyholi. Ngaphezu koko, kutheni ebeya kukwenza oko, xa yena ngokwakhe ebanikela kulo mgibe nakuzo zonke iziqalekiso zawo? Kuba sifunde kakuhle, kuDan.7:25, “ abangcwele baya kunikelwa esandleni sakhe okwexesha, namaxesha (amaxesha ama-2) nesiqingatha sexesha ”; zinikelwa ngabom nguThixo Kristu, ngenxa yamaxesha aguqukileyo nomthetho . Umthetho owalungiswa ngo-321 nguConstantine malunga neSabatha, ngokuqinisekileyo, kodwa ngaphezu kwako konke, umthetho waguqulwa ngobupopu baseRoma, emva ko-538 apho, kungekhona iSabatha kuphela echaphazelekayo kwaye ihlaselwe, kodwa umthetho wonke owenziwe ngokutsha waseRoma. inguqulelo.

11b-  wasusa kuye umbingelelo ongunaphakade

 Ndibonisa ukungabikho kwegama elithi umbingelelo kumbhalo wesiHebhere santlandlolo. Oko kuthethiweyo, ubukho bayo bucebisa umxholo womanyano lwakudala, kodwa oku akunjalo njengoko ndisanda kubonisa. Phantsi kwedini lomnqophiso omtsha nomnikelo lwaphela, ukufa kukaKristu, phakathi evekini ecatshulwe kuDan.9:27, emva kokuba ezi zithethe zingabi namsebenzi. Noko ke, kwakukho nto ithile eyayisele kumnqophiso omdala: ubulungiseleli bombingeleli omkhulu nomthetheleli wezono zabantu abakwaprofeta ngobulungiseleli basezulwini uYesu awabufezayo ngenxa yabanyulwa bakhe kuphela abathengwa ngegazi lakhe ukususela ekuvukeni kwakhe. UKristu wabuyela ezulwini, yintoni eyayisaseleyo ukuba ithabathe kuye? Umsebenzi wakhe wobubingeleli yindima yakhe ekhethekileyo njengomthetheleli wokuxolela izono zabanyuliweyo bakhe. Ngokwenene, ukususela ngo-538, ukusekwa emhlabeni, eRoma, kwenkokeli yeBandla likaKrestu kwenza ubufundisi bukaYesu bube lilize kwaye bungabi namsebenzi. Imithandazo ayidluli kuye kwaye aboni bahlala bethwele izono zabo kunye netyala labo kuThixo. Heb.7:23 iyakungqina oku, isithi: “ Ke yena, ngenxa yokuba ehleli ngonaphakade, unobubingeleli obungayi kufuduswa . Ukutshintsha komlawuli emhlabeni kuthethelela iziqhamo ezilisikizi eziveliswa kobu buKristu ngaphandle kukaKristu; iziqhamo ezaprofetwa nguThixo kuDaniyeli. Kwakutheni ukuze amaKristu atshatyalaliswe sesi siqalekiso soyikekayo? Indinyana ye-12 elandelayo iya kunikela impendulo: ngenxa yesono .

 Ukuchongwa okungapheliyo okusandul 'ukwenziwa kuya kusebenza njengesiseko sokubala kusetyenziswa ubude beminyaka ye-1290 kunye ne-1335 yeentsuku eziya kuphakanyiswa kuDan.12: 11 kunye ne-12; isiseko esimiselweyo ngumhla wama-538, xa ububingeleli obungapheliyo babiwa yinkokeli yasemhlabeni kapopu.

11c-   wasichitha isiseko sengcwele yakhe

 Ngenxa yomongo womnqophiso omtsha, phakathi kweentsingiselo ezimbini ezinokubakho zegama lesiHebhere elithi “mecon” eliguqulelwe ngokuthi “indawo” ndiye ndayigcina inguqulelo yalo “isiseko” kanye njengoko isemthethweni nelungelelaniselwe ngakumbi umongo wexesha lobuKristu ekujoliswe kulo sisiprofeto. .

ingcwele ihlala ixoxwa khona , nto leyo ebhidayo. Noko ke, kunokwenzeka ukuba ungakhohliswa ngokuxhomekeke kwisenzi esiphawula isenzo esisenziwa kwindawo engcwele .

 Apha kuDan.7:11: isiseko sawo sibhukuqwa bubupopu.

 KuDan.11:30: uhlaziswa ngukumkani ongumGrike umtshutshisi wamaYuda uAntiochos 4 Epiphanes ngo-168.

 KuDan.8:14 nakuDan.9:26 asingombandela wengcwele kodwa ubungcwele . Igama lesiHebhere elithi “qodesh” liguqulelwe ngendlela engafanelekanga kuzo zonke iinguqulelo zezona nguqulelo ziqhelekileyo. Kodwa umbhalo wantlandlolo wesiHebhere awutshintshanga ukuze ungqinele inyaniso yantlandlolo.

 Ufanele wazi ukuba igama elithi “ ingcwele ” libhekisela kuphela kwindawo uThixo ami kuyo ngokobuqu. Ekubeni uYesu wavuswayo waza wabuyela ezulwini, akusekho ngcwele emhlabeni . Ukubhukuqa isiseko sengcwele yakhe ke ngoko kuthetha ukusingela phantsi iziseko zemfundiso eziphathelele ubulungiseleli bakhe basezulwini obubonisa zonke iimeko zosindiso. Eneneni, akuba ebhaptiziwe, lowo ubiziweyo umele akwazi ukungenelwa kwinkoliseko kaYesu Kristu ogweba ukholo lwakhe ngemisebenzi yakhe aze avume okanye angazixoleli izono zakhe egameni ledini lakhe. Ubhaptizo luphawula isiqalo samava awayephila phantsi komgwebo wobulungisa kaThixo hayi isiphelo sawo. Okuthetha ukuba xa ulwalamano oluthe ngqo phakathi kwabanyulwa basemhlabeni nomthetheleli wakhe wasezulwini luphazamiseka, usindiso alusenakwenzeka, yaye umnqophiso ongcwele uyaphulwa. Yidrama yokomoya eyoyikekayo etyeshelwe yindimbane yabantu abakhohlisiweyo nabalukuhlisiweyo ukususela ngoMatshi 7, 321 nangonyaka wama-538 apho ububingeleli obungapheliyo bukaYesu Kristu bashenxiswayo ngupopu ukuze kungenelwe yena. Ukubhukuqa isiseko sengcwele yakhe kukwathetha ukubalelwa kubapostile abali-12 abamela isiseko okanye isiseko sabaNyuliweyo, indlu yokomoya, imfundiso yobuKristu yobuxoki ethethelela ize isenze sibe semthethweni isono ngokuchasene nomthetho wobuthixo; into ebengayi kuyenza umpostile.

Dan 8:12 Umkhosi wanikelwa ngenxa yedini elingunaphakade ngenxa yesono; uphondo lwayikhahlela phantsi inyaniso, lwaphumelela kwimigudu yakhe.

12a-  Umkhosi wanikelwa ngombingelelo ongunaphakade

Ngolwimi olungokomfuziselo ngakumbi le ntetho inentsingiselo efanayo naleyo kaDan.7:25: umkhosi wahlangulwa ... Kodwa apha uMoya wongezelela ingunaphakade

12b -  ngenxa yesono

 Okanye, ngokutsho kweyoku-1 kaYohane 3:4, ngenxa yokunxaxha komthetho kwatshintsha kuDan.7:25. Kuba uYohane wathi, wabhala: “ Bonke abonayo bagqitha umthetho, kanti isono sikukwaphula umthetho .              Olu kreqo luqale ngoMatshi 7, 321 kwaye luchaphazela, okokuqala, ukulahlwa kweSabatha engcwele kaThixo; iSabatha eyangcwaliswa nguye, kususela ekudalweni kwehlabathi, “ ngosuku lwesixhenxe ” olulodwa nolungunaphakade.

12c-  uphondo lwayikhahlela phantsi inyaniso

 Inyaniso iselilizwi lomoya elichaza umthetho ngokweNdumiso 119:142-151: Umyalelo wakho uyinyaniso...yonke imithetho yakho iyinyaniso .             

12d-  kwaye uyaphumelela kwiinzame zakhe

 Ukuba uMoya womdali kaThixo wakubhengeza kwangaphambili, ngoko musa ukumangaliswa kukuba ubutyeshele obu nkohliso, obona buqhophololo bokomoya bukhulu kuyo yonke imbali yabantu; kodwa kwakhona, esona sibi kakhulu kwiziphumo zayo zokuphulukana nemiphefumlo yabantu kuThixo. Indinyana 24 iya kuqinisekisa ngokuthi: Amandla akhe aya kukhula, kodwa kungabi ngokwamandla akhe; uya kwenza ukonakala okukhulu, aphumelele kwimigudu yakhe , abatshabalalise abomeleleyo nabantu babangcwele.

Ukulungiselela ukungcwaliswa

Kwizifundo ezinikwe zizithethe zonqulo zomnqophiso omdala lo mbandela wokulungiselela ukungcwaliswa uvela rhoqo. Okokuqala, phakathi kwexesha lobukhoboka nokungena eKanan, ukubhiyozelwa kwePasika kwakuyimfuneko ukuze kungcwaliswe abantu uThixo awayeza kubakhokelela kumhlaba wakhe wesizwe, uSirayeli, kwilizwe ledinga. Enyanisweni, kwathabatha iminyaka engama-40 yovavanyo lokuhlanjululwa nokungcwaliswa ukuze kufezwe ukungena eKanan.

Ngokukwanjalo, ngokuphathelele iSabatha ephawulwa ngomhla wesixhenxe ukususela ekutshoneni kwelanga ukusa kolandelayo, ixesha elingaphambi kwamalungiselelo laliyimfuneko. Iintsuku ezintandathu zomsebenzi wempangelo zazifuna ukuhlanjwa komzimba nokutshintshwa kwempahla, nazo ezi zinto zazibekwe kumbingeleli ukuze, ngaphandle kokubeka ubomi bakhe esichengeni, angene kwindawo engcwele yetempile ukuze alungiselele inkonzo yakhe engokwesithethe apho. . .

Iintsuku ezisixhenxe, iveki yeeyure ezingama-24 zokudala ifuziselwa kumawaka asixhenxe eminyaka yecebo likaThixo losindiso. Ukuze iintsuku ezi-6 zokuqala zimele i-6 yeminyaka yokuqala apho uThixo ukhetha abanyulwa bakhe. Yaye iwaka leminyaka lesi-7 nelokugqibela liquka iSabatha enkulu apho uThixo nabanyuliweyo bakhe abahlanganisene ezulwini banandipha ukuphumla kokwenyaniso nokupheleleyo. Aboni bafile okwethutyana; ngaphandle kukaSathana, osele eyedwa kumhlaba ongenabemi ebudeni beli xesha “leminyaka eliwaka” elityhilwe kwiSityhi. Ngaphambi kokungena “ezulwini” abanyuliweyo kufuneka bahlanjululwe kwaye bangcwaliswe. Ukuhlanjululwa kuxhomekeke elukholweni kwidini lokuzithandela likaKristu, kodwa ukungcwaliswa kufunyanwa ngoncedo lwakhe emva kobhaptizo ngenxa yokuba, ukuhlanjululwa, okanye kufunyenwe kwangaphambili egameni lomgaqo wokholo, kodwa ukungcwaliswa sisiqhamo esifunyanwa ngokwenene kulo lonke. umphefumlo wabanyuliweyo ngentsebenziswano yakhe yokwenene noThixo ophilayo uYesu Kristu. Ufunyanwa ngomlo awawenzayo nxamnye naye ngokwakhe, nxamnye nemvelo yakhe embi, ukuze axhathise isono.

UDaniel 9: 25 uya kusifundisa, uYesu Krestu weza kufela emnqamlezweni ukuze abanyulwa bakhe bangoni, kuba weza kuphelisa isono . Ngoku sisanda kubona kwindinyana ye-12, uMkristu oKhethiweyo wanikelwa kulawulo lobupopu ngenxa yesono. Ukuhlanjululwa ngoko kuyimfuneko ukuze sifumane ubungcwele ekungekho mntu uya kumbona uThixo ngaphandle kwaso njengoko kubhaliwe kumaHebhere 12:14 : Phuthumani uxolo nabo bonke, nobungcwele, ekungekho namnye uya kuyibona iNkosi, engenabo .

Isetyenziswe kwiminyaka engama-2000 yexesha lobuKristu ukususela ekufeni kukaYesu Krestu de kube sekubuyeni kwakhe ngo-2030, eli xesha lokulungiselela nokungcwaliswa liya kutyhilwa kwiindinyana ze-13 kunye ne-14 ezilandelayo. Ngokuchaseneyo nenkolelo yantlandlolo yama-Adventist, eli xesha asililo elo lomgwebo elichazwa nguDaniyeli 7 kodwa lelokungcwaliswa okwenziwe kwaba yimfuneko ngenxa yelifa lezono leenkulungwane ezamiselwa ngokusemthethweni yimfundiso elisikizi yeRoma yoopopu. Ndicacisa ukuba umsebenzi woHlaziyo owaqalwa ukususela kwinkulungwane ye-13 awuzange ufezekise ukusulungekiswa kunye nokungcwaliswa okufunwa kuko konke okusesikweni nguThixo ongcwele omsulwa ongcwele kathathu.

Dan 8:13 Ndeva ongcwele ethetha; Wathi ke omnye ongcwele kulowo ubethetha, Koda kube nini na umbono wombingelelo ongunaphakade , nowesono esibhubhisayo, uzaliseka? Koda kube nini na ingcwele nomkhosi unyathelwe phantsi?

13  Ndeva ongcwele ethetha; wathi ke omnye ongcwele kulowo ubethetha

 Ngabangcwele bokwenyani kuphela abazaziyo izono abazizuze njengelifa eRoma. Siza kuzifumana kwakhona kumbono wombono ochazwe kuDan.12.

13b-  Uya kuzaliseka ixesha elingakanani lo mbono?

 Abangcwele bafuna umhla oya kuphawula isiphelo samasikizi aseRoma.

13c-  kwidini elingunaphakade _

 Abangcwele bacela umhla oya kuphawula ukuqaliswa kobubingeleli obungapheliyo nguKristu.

13d-  kwaye malunga nesono esitshabalalisayo ?

 Abangcwele bacela umhla oya kuphawula ukubuya kweSabatha yomhla wesixhenxe, isikreqo eso esohlwaywa ngokuphanziswa kwamaRoma noko iimfazwe; kwaye kwabakreqi bayo esi sohlwayo siya kuhlala kude kube sekupheleni kwehlabathi.

13 Koda  kube nini ingcwele kunye nomkhosi unyathelwa?

 Abangcwele bacela umhla oya kuphawula isiphelo sentshutshiso yoopopu eyayisetyenziswa kubo, abangcwele abanyuliweyo bakaThixo.

Dan 8:14 Wathi kum, Ngamawaka amabini anamakhulu mathathu, iingokuhlwa neentsasa; yandule ke ingcwele ihlanjululwe.

14a-  Ukusukela ngo-1991, uThixo uye walathisa isifundo sam kule ndinyana iguqulelwe kakubi. Nantsi inguqulelo yakhe yokwenyaniso yombhalo wesiHebhere.

 Wathi kum, Kude kube ngokuhlwa, amawaka amabini anamakhulu mathathu, aya kuba ngcwele.

 Uyabona, ixesha le-2300 ngokuhlwa-kusasa lijolise ekungcwalisweni kwabanyuliweyo abanyulwe nguThixo ukusuka kumhla oya kumiselwa ngeli xesha. Ubulungisa obungunaphakade obufunyanwa ngobhaptizo de kube ngoko kuthandatyuzwa. Imfuneko yoThixo ongcwele kathathu, njengoYise, uNyana noMoya oyiNgcwele, itshintshile yaza yomelezwa yimfuno yokuba abanyuliweyo bangabi sayona iSabatha okanye nawuphi na ummiselo ophuma emlonyeni kaThixo. Indlela emxinwa yosindiso eyafundiswa nguYesu iya kubuyiselwa. Kwaye umzekelo wabanyuliweyo othiwe thaca kuNowa, uDaniyeli, noYobhi uthethelela isigidi esinyuliweyo kwishumi leebhiliyoni eziwileyo zomgwebo wokugqibela kaDan.7:10.

Dan 8:15 Ndathi, ndakuwubona lo mbono, mna Daniyeli, ndifuna ukuwuqonda, nanko kumi phambi kwam uthile, obebonakala enjengendoda;

15a-  Ngokusengqiqweni, uDaniyeli ebengathanda ukuyiqonda intsingiselo yombono yaye oku kuya kumenza afumane inkoliseko kaThixo kuDan.10:12, kodwa akasayi kunikwa ngokupheleleyo kumnqweno wakhe njengempendulo evela kuThixo kuDan. 12:9 ubonisa oku: Waphendula wathi: Hamba, Daniyeli, kuba la mazwi aya kugcinwa eyimfihlelo, atywinwe kude kube lixesha lokuphela .

Dan 8:16 Ndeva ke izwi lomntu eUlayi; yadanduluka yathi, Gabriyeli, mcacisele umbono lowo.

16a-  Umfanekiso kaYesu Kristu phakathi eUlayi ulindele kusengaphambili isifundo esinikelwa kumbono kaDan.12. Isithunywa sezulu uGabriyeli, umkhonzi osondeleyo kaKristu, unembopheleleko yokuchaza intsingiselo yawo wonke umbono ukususela ekuqaleni kwawo. Ngoko ke masiyilandele ngenyameko inkcazelo eyongezelelekileyo eza kutyhilwa kwiindinyana ezilandelayo.

Dan 8:17 Wasondela kuloo ndawo bendikuyo; uthe xa esondela ndoyika ndawa ngobuso. Wathi kum, Yiva, nyana womntu, ngokuba umbono lo usingise kwixesha lokuphela.

17a-  Umbono wezidalwa zasezulwini uya kuhlala ubangela le nto emntwini wenyama. Kodwa masinikele ingqalelo njengoko esimema ukuba senjenjalo. Ixesha lesiphelo elifanelekileyo liya kuqala ekupheleni kombono wonke.

Dan 8:18 Ithe ekuthetheni kwayo nam, ndema ngobuso. wandichukumisa, wandimisa apho bendikhona.

18a-  Kula mava, uThixo ubethelela isiqalekiso senyama esingalinganiyo nobunyulu bemizimba yasezulwini yeengelosi ezithembekileyo.

Dan 8:19 Wathi kum, Ndiya kukufundisa okuya kubakho ekupheleni kobhavumo; ngokuba ixesha elimisiweyo lilimiwe .

I-19a-  Kuya kufika isiphelo sengqumbo kaThixo, kodwa le ngqumbo igwetyelwe kukungathobeli kobuKristu, ilifa lemfundiso yobupopu baseRoma. Ukupheliswa kwale ngqumbo yobuthixo ixelwe kwangaphambili kuya kuba yinxenye kuba iya kuphela ngokwenene emva kwentshabalalo epheleleyo yoluntu ekubuyeni kuzuko lukaKristu.             

Dan 8:20 Inkunzi yegusha oyibonileyo, ineempondo, ngookumkani bamaMedi namaPersi;

20a-  Ngumbuzo kaThixo onika iingongoma ezibhekisa kwabanyuliweyo bakhe ukuze baqonde umgaqo wokulandelelana kwemiqondiso ebonisiweyo. AmaMedi namaPersi aphawula umxholo wembali wokuqalisa kwesityhilelo. KuDan.2 no-7 babekwindawo yesibini.

Dan 8:21 Inkunzi yebhokhwe exhonti ngukumkani wakwaYavan; uphondo olukhulu phakathi kwamehlo akhe ngukumkani wokuqala;

21a-  Ngokulandelayo, iGrisi kulandelelwano lwesibini; eyesithathu kuDan.2 no-7.

21b-  Uphondo olukhulu phakathi kwamehlo ayo ngukumkani wokuqala

 Njengoko sesibonile, ibandakanya umoyisi omkhulu ongumGrike, uAlesandire Omkhulu. Uphondo olukhulu, umfanekiso womlingiswa walo okhubekisayo nonoburhalarhume awathi uKumkani uDariyo 3 wayengalunganga ukuwuthoba, kuba walahlekelwa bubukumkani bakhe nobomi bakhe. Ngokubeka olu phondo hayi ebunzi kodwa phakathi kwamehlo, uMoya ubonisa inkanuko yakhe enganelisekiyo yokoyisa okuya kuphela kukufa kwakhe. Kodwa amehlo akwanesiprofeto esicacileyo, kwaye okoko wazalwayo, ikamva elikhethekileyo liye labhengezwa kuye yi-clairvoyant kwaye uyakholelwa kwikamva lakhe eliprofethiweyo kubo bonke ubomi bakhe.

Dan 8:22 Iimpondo ezine eziya kuvela esikhundleni solu phondo lwaphukileyo, zizikumkani ezine eziya kuphuma kolu hlanga, kodwa aziyi komelela.

22a-  Sifumana izikumkani ezine zamaGrike ezasekwa ziinjengele ezine ezalandela uAleksandire, zisaphila emva kweminyaka engama-20 yeemfazwe phakathi kweshumi ezazikho ekuqaleni.

Dan 8:23 Ekupheleni kobukumkani babo, bakuba bagqitywe aboni, kume ukumkani oyingqwangangqwili, enobuqhetseba;

23a-  Ukutsiba amaxesha aphakathi, ingelosi ivusa ixesha lobuKristu lolawulo lweRoma yoopopu. Ngokwenjenjalo, ubonisa eyona njongo yesityhilelo sinikiweyo. Kodwa le ngcaciso izisa enye imfundiso ebonakala kwisivakalisi sokuqala sale ndinyana: Ekupheleni kolawulo lwabo, xa aboni baya kutshatyalaliswa. Ngoobani aba boni batshatyalaliswayo bangaphambi kwexesha lolawulo loopopu? Aba ngamaYuda eentlanga anemvukelo awazange amala uYesu Kristu njengoMesiya nomsindisi, umkhululi, ewe, kodwa kuphela kwezono ezenziweyo yaye ekholisa kuphela abo abaqondayo ngokomgangatho wokholo lwawo. Enyanisweni batshatyalaliswa ngo -70 ngamajoni aseRoma, bona kunye nesixeko sabo saseYerusalem, yaye oku okwesihlandlo sesibini emva kwentshabalalo eyenziwa phantsi kukaNebhukadenetsare ngo- 586. Ngesi senzo, uThixo wanikela ubungqina bokuba umanyano lwamandulo lwaluphelile ukususela ngoko. ukufa kukaYesu Kristu apho eYerusalem ikhuselo lokwahlula itempile lakrazulwa kubini, ukusuka phezulu ukuya ezantsi, ngaloo ndlela kubonisa ukuba isenzo sasivela kuThixo ngokwakhe.

23b-  kuya kuvela ukumkani oyingqwabalala nonobungcibi

 Le yindlela uThixo abuchaza ngayo ubupopu ngokutsho kukaDan.7:8 ngokuzigwagwisa kwabo nalapha ngokuzigwagwisa kwabo . Wongeza kwaye unobugcisa . I-artifice iquka ukugquma inyaniso kunye nokuthatha inkangeleko yento esiyiyo. I-artifice isetyenziselwa ukukhohlisa ummelwane kabani, oku koko kwenziwa ngoopopu abalandelelanayo.

Dan 8:24 Uya kukhula amandla akhe, kungabi ngokwamandla akhe; uya kwenza ukonakala okukhulu, ayiphumelelise imigudu yakhe, abatshabalalise abomeleleyo nabantu babangcwele.

24Amandla  akhe aya kwanda

 Ngokwenene, ichazwe kuDan.7:8 njengo “ phondo oluncinane ”, indinyana yama-20 ibonakalisa “ imbonakalo enkulu kunezinye ”.

24b-  kodwa kungengamandla akhe

 Apha kwakhona, imbali iqinisekisa ukuba ngaphandle kwenkxaso exhobileyo yookumkani, ulawulo lukapopu lwalungenakubakho. Inkxaso yokuqala yaba nguClovis ukumkani wamaFranks ookumkani baseMerovingian kwaye emva kwakhe, leyo yobukhosi bukaCarolingian kwaye okokugqibela, leyo yobukhosi baseCapetian, inkxaso yobukhosi baseFransi ayifane ingabikho. Kwaye siya kubona ukuba le nkxaso inexabiso lokuhlawula. Oku kuya kwenziwa njengomzekelo ngokunqunyulwa kwentloko yoKumkani waseFransi uLouis 16, uKumkanikazi uMarie-Antoinette, iinkundla zobukhosi kunye nabefundisi bamaRoma Katolika abanoxanduva ngokuyintloko, ngokunqunyulwa kwentloko eFransi kwikomkhulu nakwiidolophu zamaphondo, ngabavukeli baseFransi phakathi. 1793 kunye no-1794; amaxesha amabini “Izigrogriso” ezibhalwe ngoonobumba begazi kwinkumbulo yoluntu. KwiSityhi.2:22 esi sohlwayo singcwele siya kuprofetwa ngala mazwi: “ Yabona, ndiya kumphosa elukhukweni, ndihlise imbandezelo enkulu. uye abo bakrexeza kunye naye , ukuba abathanga baguquke emisebenzini yabo. Ndiya kubabulala abantwana bakhe ; azi onke amabandla ukuba mna ndingulowo uziphengululayo iingqondo neentliziyo, ndivuze elowo ngokwemisebenzi yenu.

24c-  uya kwenza intshabalalo engakholelekiyo

 Emhlabeni, akukho bani unokuwabala, kodwa ezulwini, uThixo uyalazi inani elichanekileyo kwaye ngeyure yesohlwayo somgwebo wokugqibela, bonke baya kukhululwa, ukususela koyena mncinane ukuya kowona woyikekayo, ngababhali bazo.

24d-  uya kuphumelela kwimigudu yakhe

 Wayengenakukwazi njani ukuphumelela, xa uThixo emnike le ndima yokohlwaya abantu bakhe abathi basindiswe nguYesu Kristu?

24  uya kubatshabalalisa abomeleleyo nabantu babangcwele

 Ngokuzishiya njengabameli bakaThixo emhlabeni kwaye besoyikisa ngokugxothwa okuya kuvala ukungena kwabo ezulwini, upopu ufumana ukuzithoba kwabakhulu kunye nookumkani bomhlaba wasentshona, kwaye ngakumbi ngabancinci, abazizityebi okanye abangamahlwempu. , kodwa bonke baswele ukuqonda, ngenxa yokungakholwa kwabo nokungazikhathaleli iinyaniso zobuthixo.

 Ukususela ekuqaleni kwexesha loHlaziyo olwaqaliswa ukususela kuPeter Valdo ngowe-1170, urhulumente kapopu wasabela ngomsindo ngokuxhokonxa nxamnye nabakhonzi abathembekileyo bakaThixo, ekuphela kweengcwele zokwenyaniso ezisoloko ziseluxolweni yaye zinoxolo, amaqela amaKatolika angababulali axhaswa ziinkundla zecawa. ukubuza ubungcwele bakhe bobuxoki. Abagwebi ababezigqubuthele izigqubuthelo abathi ngaloo ndlela bayalela ukuba abangcwele nabanye bathuthunjiswe ngendlela eyoyikekayo, bonke abatyholwa ngokuwexuka kuThixo neRoma, bonke baya kuphendulisa ngezityholo zabo phambi koThixo oyinyaniso ngeyure yomgwebo wokugqibela owaprofetwa ngobulungisa. 9 kunye neSityhi.20:9 ukuya kwese-15.

Dan 8:25 Ngenxa yokuphumelela kwakhe, nokuphumelela kwamaqhinga akhe, woba nekratshi entliziyweni yakhe, abatshabalalise abaninzi abahleli ngoxolo, aziphakamisele kubathetheli; kodwa iya kwaphulwa, ngaphandle komzamo waso nasiphi na isandla.

25a-  Ngenxa yokuphumelela kwakhe kunye nempumelelo yamaqhinga akhe

 Oku kuphumelela kubonisa ukutyeba kwakhe le vesi idibanisa namaqhinga akhe . Enyanisweni, simele sisebenzise amaqhinga , xa sisebancinane yaye sibuthathaka ukuze sizuze izityebi, imali nobutyebi bazo zonke iintlobo ezidweliswa siSiTyhilelo 18:12 nese-13.

25b-  uya kuba nekratshi entliziyweni yakhe

 Oku, nangona isifundo esinikwe ngamava kaKumkani uNebhukadenetsare kuDan.4 nokuba, okubi ngakumbi, komzukulwana wakhe uBheleshatsare kuDan.5.

25  Uya kutshabalalisa abantu abaninzi ababehleli ngoxolo

 Isimilo esinoxolo sisiqhamo sobuKristu bokwenyaniso, kodwa kuphela de kwangowe-1843. Kuba ngaphambi kwaloo mhla, yaye ubukhulu becala, de kube sekupheleni kweMvukelo yamaFrentshi, ekupheleni kweminyaka eli-1260 yolawulo lukapopu kwaprofetwa kuDan.7:25 . lubonakala ngenkohlakalo ehlasela okanye esabela kwinkohlakalo. Kuphela kula maxesha apho ubulali noxolo kwenza umahluko. Imithetho eyamiselwa nguYesu ayizange itshintshe ukususela kumaxesha abapostile, onyuliweyo yigusha evumayo ukubingelelwa, akaze abe nguxheli.

25d-  kwaye uya kusukela phezulu nxamnye nomphathi weenkosi

 Ngokuchaneka oku, ukuthandabuza akuvumelekanga. Inkokeli , ecatshulwe kwindinyana ye-11 neye-12, ngokwenene nguYesu Kristu, uKumkani wookumkani neNkosi yeenkosi ezibonakala esebuqaqawulini bokubuya kwakhe kwiSityhi.19:16. Kwaye kwakuvela kuye ukuba ububingeleli obusemthethweni obungenasiphelo bathatyathwa ngupopu waseRoma.

Dan 8:26 Umbono wokuhlwa kusisa okuthethwa ngawo uyinyaniso. Ngecala lakho, gcina lo mbono uyimfihlo, kuba unxulumene namaxesha akude.

26a-  Umbono wokuhlwa kusisa, ekubhekiselwa kuwo, elowo uyinyaniso

 Ingelosi inikela ubungqina ngemvelaphi engokobuthixo yesiprofeto ‘sentsasa yangokuhlwa engama-2300’ kwindinyana 14. Ngoko ke, itsalela ingqalelo, ekugqibeleni, kulo mntsonkotho omele ukhanyiselwe uze uqondwe ngabangcwele abanyuliweyo bakaYesu Kristu xa ixesha liya kube lifikile. ndifikile ukwenza.

Ke  wena wugcine uyimfihlo lo mbono, kuba uphathelele amaxesha akude

 Enyanisweni, phakathi kwexesha likaDaniyeli nelethu, malunga neenkulungwane ezingama-26 ziye zadlula. Ke ngoko sizifumana sikwixesha lesiphelo apho le mfihlelo kufuneka ikhanyiselwe; into iya kwenziwa, kodwa hayi phambi kofundo lukaDan.9 oluya kubonelela ngesitshixo esibalulekileyo sokwenza izibalo ezicetywayo.

Dan 8:27 Mna, Daniyeli, ndaba ziintsuku ezininzi, ndityhafile, ndisifa; ndavuka ke, ndayenza imicimbi yokumkani. Ndamangaliswa ngulo mbono, yaye kwakungekho mntu waziyo ngawo.

27a  Le nkcukacha ichaphazela impilo kaDaniyeli asinto yamntu. Iguqulela kuthi ukubaluleka okugqithisileyo kokufumana ulwazi oluvela kuThixo malunga nesiprofeto sama-2300 ngokuhlwa; kuba kanye njengokuba ukugula kunokukhokelela ekufeni, ukungazi ngentsonkotha kuya kuwagwebela ukufa okungunaphakade kokomoya amaKristu okugqibela aya kuphila kwixesha lesiphelo .

Daniyeli 9

Dan 9:1 Ngomnyaka wokuqala kaDariyo unyana ka-Ahaswerosi, wesizwe samaMedi, owaba ngukumkani wobukumkani bamaKaledi,

1a-  Ngokobungqina bukaDaniyeli owazibonela ngawabo amehlo, ngoko ke, asinakuphikiswa, sifunda ukuba uDariyo ukumkani wakwaDan.5:30 ngunyana ka-Ahaswerosi, wohlanga lwamaMedi; ke ukumkani wamaPersi uKoreshi 2 akakamthathi esikhundleni sakhe. Unyaka wokuqala wolawulo lwakhe ngunyaka awathi ngawo wayoyisa iBhabhiloni, ngaloo ndlela eyithabatha kumaKaledi.

Dan 9:2  ngomnyaka wokuqala wobukumkani bakhe, mna, Daniyeli, ndabona ezincwadini ukuba kuza kudlula iminyaka emashumi asixhenxe amanxuwa eYerusalem, ngokwenani leminyaka uYehova awayithethayo kuYeremiya umprofeti.

2a-  UDaniyeli ubhekisa kwimibhalo yesiprofeto kaYeremiya, umprofeti. Usinika umzekelo omhle wokholo nokuthembela okumanyanisa abakhonzi bakaThixo phantsi kojongo lwakhe. Ngaloo ndlela uyawaqinisekisa la mazwi akweyoku-1 kwabaseKorinte 14:32 : Oomoya babaprofeti bayabathobela abaprofeti . UDaniyeli wayehlala eBhabhiloni kangangeminyaka engama-70 ekwakuprofetwe ngayo ngokuthinjwa kwamaHebhere. Ukwanomdla kumbandela wokubuyela kwakhe kwaSirayeli ekufuneka, ngokutsho kwakhe, usondele kakhulu. Ukuze sifumane iimpendulo kuThixo wenza umthandazo obalaseleyo esiza kuwufundisisa.

Umthandazo ongumzekelo wokholo lwengcwele

Isifundo sokuqala sesi sahluko 9 sikaDaniyeli kukuqonda isizathu sokuba uThixo afune ukuba ivele kule nxalenye yencwadi kaDaniyeli.

KuDan.8:23 ngesibhengezo sesiprofeto saboni abatshisiweyo , safumana isiqinisekiso sokuba amaYuda ohlanga lwakwaSirayeli aphinda agwetywa aza atshatyalaliswa ngomlilo ngamaRoma ngo-70, ngenxa yazo zonke izinto uDaniyeli ahamba ukuze azivume ngelizwi lakhe. umthandazo. Ngoku, yayingubani lo Sirayeli owanikelwa kumanyano lokuqala noThixo ophilayo ukususela kuAbraham ukusa kubapostile nabafundi bakaYesu Kristu abali-12, naye engumYuda? Isampulu kuphela yabo bonke abantu, kuba ukusukela kuAdam, amadoda ayafana ngaphandle kwebala labo lolusu elisuka ekukhanyeni kakhulu ukuya komnyama kakhulu. Kodwa kungakhathaliseki ukuba bangabaluphi na uhlanga, uhlanga, izinto ezidluliselwa kwimizila yemfuza ukusuka kootata nomama ukuya koonyana neentombi zabo, ukuziphatha kwabo ngokwengqondo kuyafana. Ngokomgaqo wokuhluba amagqabi e-daisy, "Ndiyakuthanda, kancinane, kakhulu, ngothando, ngokuphambeneyo, akunjalo", amadoda avelisa olu luhlu lweemvakalelo kuThixo ophilayo umdali wezinto zonke xa efumanisa ubukho. Kwakhona, uMgwebi omkhulu ubona phakathi kwabo bazibanga bephuma kuye, abantu abathembekileyo abamthandayo nabamthobelayo, abanye abathi bayamthanda, kodwa bengamthobeli, abanye abaphila ubomi bokungakhathali kunqulo lwabo, ukanti abanye baphila ngokuvisisana nalo. Intliziyo enzima kunye ne-acerbic eyenza ukuba babe ngabashisekeli kwaye ngokugqithiseleyo, abanako ukumelana nokuchasana kunye nokuncinci ukungcikiva kunye nokuxhasa ukubulawa komchasi onganyamezelekiyo. Ezi ziphatha zifunyenwe phakathi kwamaYuda, njengoko zisafumaneka phakathi kwabantu kwiplanethi yoMhlaba nakuzo zonke iinkolo ezingalinganiyo.

Umthandazo kaDaniyeli uza kukubuza ukuba, yeyiphi kwezi ndlela zokuziphatha oziqaphelayo? Ukuba ke asinguye lowo umthandayo uThixo, emthobelayo njengobungqina bokuthembeka kwakhe, thandabuza ukuqonda kwakho ukholo; guqukani ninike uThixo isiqhamo esinyanisekileyo nesokwenene senguquko njengoko eya kwenza uDaniyeli.

Isizathu sesibini sobukho balo mthandazo kwesi sahluko 9 kukuba unobangela wokutshatyalaliswa kokugqibela kukaSirayeli, ngonyaka wama-70 ngamaRoma, uphathwa kwaye uphuhliswe apho: ukufika kokuqala kukaMesiya emhlabeni wabantu . Zaza zamgatya lo Mesiya okuphela kweziphoso zakhe ezaziyingqibelelo yemisebenzi yakhe eyayibagwebela isohlwayo, iinkokeli zonqulo zabaxhokonxa abantu, ngezityholo eziyintlebendwane zonke zachithwa kwaye zaphikiswa zizibakala. Ngoko isityholo sabo sokugqibela basisekela kwinyaniso yobuthixo, bemtyhola, engumntu, esithi unguNyana kaThixo. Imiphefumlo yezi nkokeli zonqulo yayimnyama njengelahle leziko elivuthayo eliya kuyitshisa ngexesha lomsindo wobulungisa. Kodwa eyona mpazamo inkulu yamaYuda yayingekokumbulala, kodwa kukungamazi emva kokuvuswa kwakhe ngokobuthixo. Bejamelene nemimangaliso nemisebenzi emihle eyayisenziwa ngabapostile bakhe abalishumi elinesibini, bazenza lukhuni njengoFaro ngexesha lakhe baza bakungqina oku ngokubulala umdikoni othembekileyo uStefano abamxuluba ngamatye ngaphandle kokubhenela kumaRoma ngesi sihlandlo.

Isizathu sesithathu salo mthandazo sikukuba uthatha indima yombono wokugqibela olusizi ekupheleni kwamava amade ahlala kubudlelwane noThixo ; ubungqina, uhlobo lomnqophiso owashiywa lumanyano lwamaYuda kulo lonke uluntu. Kuba kungolu kuthinjelelwa eBhabhilon apho uyaphela khona umboniso olungiselwe nguThixo. Liyinyaniso elokuba amaYuda aya kubuyela kumhlaba wawo wesizwe, yaye okwexeshana uThixo uya kuhlonelwa aze athotyelwe, kodwa ukunyaniseka kuya kupheliswa ngokukhawuleza, ukusa kwinqanaba lokuba ukusinda kwawo kuthethelelwe kuphela kuvavanyo lwawo lokugqibela lokholo olusekelwe ekuqaleni. ukuza kukaMesiya, ngokuba umelwe kukuba abe, unyana kaSirayeli, umYuda phakathi kwamaYuda.

Isizathu sesine salo mthandazo sisekelwe kwisibakala sokuba iimpazamo ezixeliweyo nezivunyiweyo zonke ziye zafezwa zaza zahlaziywa ngamaKristu exesha lawo, ukususela ekutyeshelweni kweSabatha ngoMatshi 7, 321 de kube lixesha lethu . Iziko lokugqibela elisemthethweni elasikelelwa ukususela ngowe-1873 yaye umntu ngamnye ukususela ngowe-1844 alizange lisinde kwisiqalekiso sexesha, ekubeni uYesu walihlanza ngowe-1994.

Ngoku masimphulaphule ngenyameko uDaniyeli ethetha noThixo uSomandla.

Dan 9:3 Ndabubhekisa ubuso bam eNkosini uYehova, ukuba ndibuyele ekuthandazeni nasekutarhuziseni, ngokuzila ukudla, ndithabathe ezirhwexayo nothuthu.

3a-  UDaniyeli ngoku sele emdala, kodwa ukholo lwakhe aluphelelwa, kwaye unxibelelwano lwakhe noThixo luyalondolozwa, londliwa kwaye lugcinwa. Kwimeko yakhe, intliziyo yakhe inyaniseke ngokunzulu, ukuzila ukutya, irhonya nothuthu kunentsingiselo yokwenene. Olu qheliselo lubonisa amandla omnqweno kabani wokuviwa aze anikwe nguThixo. Ukuzila ukutya kubonisa ukongama okunikwe kwimpendulo kaThixo xa kuthelekiswa noyolo lokutya. Kule ndlela kukho umbono wokuxelela uThixo ukuba andisafuni ukuphila ngaphandle kwempendulo yakho, ngaphandle kokuya kufikelela ekuzibulaleni.

Dan 9:4 Ndathandaza kuYehova uThixo wam, ndathi kuye, Yehova, Thixo omkhulu, owoyikekayo, owugcinayo umnqophiso wakho, onemfesane kwabakuthandayo, abayigcinayo imithetho yakho.

4Awu  , Yehova, Thixo omkhulu, owoyikekayo

 USirayeli usekuthinjweni eBhabhiloni yaye uye wahlawulwa ngokufunda ukuba uThixo mkhulu yaye uyoyikeka.

4b-  wena uwugcinayo umnqophiso wakho, Nenceba kwabakuthandayo, abayigcinayo imithetho yakho!

 UDaniyeli ubonisa ukuba uyamazi uThixo ekubeni ethatha iingxoxo zakhe kumbhalo wesibini kwimithetho elishumi kaThixo, amaKatolika anelishwa angawaziyo ukutyhubela iinkulungwane zobumnyama, kuba ngokongamileyo, oopopu bathabatha inyathelo lokuqala lokuyisusa kweyakhe. inguqulelo yemithetho elishumi, ngenxa yokuba umthetho ojolise enyameni wongezelelwa ukugcina inani likwishumi; umzekelo omhle wokungakhathali kunye nenkohliso egxekwayo kwisahluko esingaphambili.

Dan 9:5 Sonile, senze ubugwenxa, singendawo, sagwilika;

5a-  Besingenakuba yinyani ngakumbi kwaye sicace ngakumbi ngenxa yokuba ezi ziziphoso ezakhokelela uSirayeli ekuthinjweni, ngaphandle nje kokuba uDaniyeli namaqabane akhe amathathu babengenatyala ngolu hlobo lwesiphoso; oku akumthinteli ekubeni athethelele abantu bakhe ngoxa ethwele umthwalo wetyala lakhe.

 Kungoko kufuneka siqonde ukuba nathi, maKristu, sikhonza kwalo Thixo mnye ongaguqukiyo ngokwelizwi lakhe kuMal.3:6: Kuba mna, Yehova, andiguquki; ke nina, nyana bakaYakobi, anikatshabalali kwaphela . Kuya kufaneleka ukuba sithi "ayikagqitywa". Kuba ekubeni uMalaki ewabhalile la mazwi, uKristu wabonakala, oonyana bakaYakobi bamgatya baza bambulala, kwaye ngokuvumelana nelizwi elaprofetwayo kuDan. Yaye ukuba uThixo akaguquki, oku kuthetha ukuba amaKristu angathembekanga angayithobeliyo imiyalelo yakhe, okokuqala, iSabatha engcwele, aya kubethwa nangakumbi kunamaHebhere namaYuda esizwe ngexesha lawo.

Dan 9:6 Asibaphulaphulanga abakhonzi bakho abaprofeti ababethetha egameni lakho kookumkani bethu, nakubathetheli bethu, nakoobawo, nakubantu bonke belizwe.

6a.  Liyinyaniso elokuba, amaHebhere anetyala lezo zinto; kodwa sothini na ngamaKristu, lawo anetyala kwaezo zinto zifanayo, nakwesokugqibela limiswe nguye?

Dan 9:7 Obakho, Yehova, bubulungisa, silihlazo lethu namhla, kumadoda akwaYuda, kubemi baseYerusalem, nakumaSirayeli onke, kwanabakufuphi nabakude; emazweni onke owawasukelayo ngenxa yobumenemene, abemeneza ngawo kuwe.

7a.  Isohlwayo sikaSirayeli sasinzima kakhulu, kwabaninzi abantu abafayo, kwaza kwabakho abasindileyo kuphela ithuba lokufuduselwa eBhabheli, bathi saa kuwo onke amazwe obukumkani bamaKaledi, namaPersi owangena esikhundleni sakhe. Uhlanga lwamaYuda luye lwabhangiswa kumazwe asemzini ukanti, ngokwesithembiso sakhe, kungekudala uThixo uya kuwahlanganisa amaYuda kwilizwe lawo, ilizwe lookhokho bawo. Hayi indlela anamandla ngayo lo Thixo uphilayo! Kumthandazo wakhe, uDaniyeli uvakalisa yonke inguquko abamele bayibonakalise aba bantu ngaphambi kokuba babuyele kwilizwe labo elingcwele, kodwa kuphela xa uThixo esecaleni kwabo.

 UDaniyeli uvuma ukungathembeki kwamaYuda ohlwaywa nguThixo kodwa ke sisiphi isohlwayo kumaKristu enza okufanayo? ukugxothwa, okanye ukufa?

Dan 9:8 Nkosi, makube lihlazo lobuso kuthi, kookumkani bethu, nakubathetheli bethu, nakoobawo; ngokuba sonile kuwe.

8a-  Igama elibi, igama elithi "isono" liyacatshulwa. Ngubani onokusiphelisa isono esibangela ukubandezeleka okungaka? Esi sahluko siza kuphendula. Isifundo esimele sifundwe size sikhunjulwe: USirayeli wabandezeleka ngenxa yemiphumo yokhetho nokuziphatha kookumkani, iinkokeli nootata ababemlawula. Ngoko nanku umzekelo apho ukungathobeli iinkokeli ezinganyanisekanga kunokukhuthazwa ukuba kuhlale kwintsikelelo kaThixo. Olu lukhetho olwenziwa nguDaniyeli namaqabane akhe amathathu yaye basikelelwa ngenxa yalo.

Dan 9:9 ENkosini uThixo wethu yiba nenceba, uxolele, ngokuba sikreqile;

10a-  Kwimeko yesono kukho ithemba elinye kuphela; Kholosa ngoThixo olungileyo, onenceba, ukuze akuxolele. Inkqubo ingunaphakade, umYuda womanyano oludala kunye nomKristu omtsha banesidingo esifanayo sokuxolelwa. Apha kwakhona uThixo ulungiselela impendulo ekuya kufuneka ayihlawule kakhulu.

Dan 9:10 Asiliphulaphulanga ilizwi likaYehova uThixo wethu, ukuba silandele imithetho yakhe, abeyibeke phambi kwethu ngabakhonzi bakhe, abaprofeti.

10a-  Oku kunjalo nakumaKristu ngonyaka ka-2021.

Dan 9:11 Onke amaSirayeli awugqithile umyalelo wakho, atyekile ukuba aliphulaphule ilizwi lakho. Sathululwa ke phezu kwethu iziqalekiso nezigwegwe, ezibhaliweyo emyalelweni kaMoses, umkhonzi kaThixo, ngenxa yokuba sonile kuThixo.

11Emthethweni  kaMoses, uThixo wawalumkisa ngenene amaSirayeli ukuba angathobeli. Kodwa emva kwakhe, umprofeti uHezekile, owayephila ngexesha likaDaniyeli, wathinjwa kwiminyaka eli-13 emva koDaniyeli, oko kukuthi, kwiminyaka emi-5 emva kokuba uKumkani uYehoyakin, umntakwabo Yehoyakim, owangena ezihlangwini zakhe, evalelwe kuMlambo iKebhare phakathi kweTigris neTigris. UmEfrate. Apho uThixo wamphefumlela waza wamenza ukuba abhale izigidimi esizifumana namhlanje kwiiBhayibhile zethu. Kwaye ku-Ezé.26 sifumana ulandelelwano lwezohlwayo umzekelo ofunyenwe usetyenziswa ngokomoya kodwa kungekhona kuphela, kumaxilongo asixhenxe e-Apocalypse kwi-Rev.8 kunye ne-9. Oku kufana okumangalisayo kuqinisekisa ukuba uThixo akatshintshi ngokwenene. Izono zohlwaywa kumnqophiso omtsha njengoko zazinjalo kumdala.

Dan 9:12 Uwazalisile ke amazwi awawathethileyo ngathi, nangabaphathi bethu abasilawulayo, wasizisela intlekele enkulu , ekungazanga kubekho injalo phantsi kwezulu lonke, engazange ifike eYerusalem.

12a-  UThixo akakhange abe buthathaka, uzalisekisa izibhengezo zakhe zokusikelela okanye zokuqalekisa ngenyameko efanayo, kwaye “ intlekele ” eyehlela abantu bakaDaniyeli inenjongo yokulumkisa iintlanga ezifunda ezi zinto. Kodwa sibona ntoni? Nangona kukho ubungqina obubhalwe eBhayibhileni, esi sifundo sihlala singahoywa nangabo basifundayo. Khumbula esi sigidimi: UThixo ulungiselela amaYuda yaye emva kwawo, elungiselela amaKristu, ezinye iintlekele ezimbini ezinkulu eziya kutyhilwa kuyo yonke incwadi kaDaniyeli.

Dan 9:13 Njengoko kubhaliweyo emyalelweni kaMoses, bonke obu bubi busizele; asithandazanga kuYehova uThixo wethu, asibuyanga ebugwenxeni bethu, asiyibazelanga indlebe inyaniso yakho.

13a-  Ukudelela izinto ezibhalwe nguThixo ebhayibhileni kuhlala kunjalo, ngo-2021 amaKrestu nawo anetyala leli tyala kwaye akholelwa ukuba uThixo akazukuwaphikisa. Yaye ababuyeli ebugwenxeni babo yaye abanikeli ngqalelo ngakumbi kwinyaniso yeBhayibhile kodwa kubaluleke gqitha kwixesha lethu lesiphelo, inyaniso yayo engokwesiprofeto ityhilwe ngokunzulu nangokuqondakalayo, ekubeni izitshixo zokuqonda ziseBhayibhileni ngokwayo.

Dan 9:14 Wabuphaphela uYehova obo bubi, wasizisela bona; ngokuba ulilungisa uYehova uThixo wethu ngako konke akwenzileyo, kodwa asiliphulaphulanga ilizwi lakhe.

14a-  ndingaphinda ndithini? Enyanisweni ! Kodwa yazi kakuhle ukuba intlekele enkulu ngakumbi uThixo uyilungiselele uluntu lwanamhlanje, kwanangesizathu esifanayo. Iyakuza, phakathi ko-2021 no-2030, ikwimo yemfazwe yenyukliya emsebenzi wayo wobuthixo ikukubulala isinye kwisithathu sabantu ngokweSityhi.9:15.

Dan 9:15 Kaloku ke, Yehova Thixo wethu, owabakhuphayo abantu bakho ezweni laseYiputa ngesandla sakho esithe nkqi, walenza igama lakho, njengoko kunjalo namhla, sonile, senzé ngobugwenxa.

15a-  UDaniel usikhumbuza ukuba kutheni ukungakholwa kugwetywa nguThixo. Emhlabeni, ubukho babantu bamaYuda bungqina le nyaniso ingaqhelekanga ngenxa yamandla angaphezu kwawemvelo, ukuphuma eYiputa kwabantu abangamaHebhere. Ibali labo lonke lisekelwe kwesi sibakala singummangaliso. Asinalo ithuba lokuyingqina le mfuduko, kodwa akukho bani unokuphika ukuba inzala yala mava isephakathi kwethu nanamhlanje. Yaye ukuze abusebenzise kakuhle obu bukho, uThixo wabanikela aba bantu kwintiyo yamaNazi ebudeni beMfazwe Yehlabathi yesiBini. Ngaloo ndlela ingqalelo yoluntu yalathiselwa kwabo basindileyo abathi ngowe-1948 bafumana indawo yokuhlala kumhlaba welizwe labo lamandulo elalahleka ukususela ngowama-70 eminyaka ubudala. , ukuze ndifumane ukufa kwakhe, ndicaphula “malinga igazi lakhe liwele phezu kwethu naphezu kwabantwana bethu”. UThixo wabaphendula kuloo leta. Kodwa amaKristu azo zonke iimvaba azikhathale ngokuhlazisayo esi sifundo singcwele, kwaye sinokusiqonda isizathu, ekubeni onke ebelana ngesiqalekiso sawo. AmaYuda amala uMesiya, kodwa amaKristu ayigatya imithetho yakhe. Ngoko ke, ukugwetywa kwabo bobabini kugwetyelwe ngokupheleleyo.

Dan 9:16 Nkosi, ngokwenceba yakho enkulu, mawubuye umsindo wakho, nobushushu bakho, kumzi wakho iYerusalem, entabeni yakho engcwele; ngokuba ngenxa yezono zethu, nangenxa yobugwenxa boobawo, isingcikivo iYerusalem, nabantu bakho, kwabasingqongileyo.

16.  Apha uDaniyeli uthetha ngengxoxo eyaziswa nguMoses phambi koThixo: Bathini na abantu abasibonayo isohlwayo sabantu bakowabo? UThixo uyayazi ingxaki ekubeni yena ngokwakhe evakalisa ngamaYuda, ngomlomo kaPawulos kumaRoma 2:24 : “ Kuba igama likaThixo linyeliswa ngenxa yenu phakathi kweentlanga, njengoko kubhaliwe kwathiwa . Ubhekisela kwisicatshulwa sikaHezekile 16:27: “ Yabona, ndisolulele phezu kwakho isandla sam, ndasinciphisa isabelo endakumiselayo, ndakunikela elitheni leentshaba zakho, iintombi zezizwe. AmaFilisti, abeneentloni ngokuziphatha kwakho okubi . Ngemfesane yakhe, uDaniyeli usekuninzi ekufuneka akufundile ngomgwebo kaThixo kwisixeko sakowabo iYerusalem. Kodwa xa esithi “ iYerusalem nabantu bakho basingcikivo kubo bonke abasijikelezileyo ” akaphazami, kuba ukuba isohlwayo sikaSirayeli sasivelise uloyiko olusindisayo nomnqweno wokukhonza lo Thixo oyinyaniso kubahedeni, isohlwayo ngesiya. wayenomdla wokwenene. kodwa la mava alusizi avelisa isiqhamo esincinane, esingabalulekanga kangako, ekubeni simele sibe nokuguquka kukaKumkani uNebhukadenetsare noKumkani uDariyo umMedi. 

Dan 9:17 Kaloku, Thixo wethu, yiva ukuthandaza nokutarhuzisa komkhonzi wakho, ngenxa kaYehova bukhanyise ubuso bakho phezu kwengcwele yakho elinxuwa.

I-17a-  Oko uDaniyeli akucelayo kuya kunikwa kodwa kungekhona ngenxa yokuba uThixo emthanda, kodwa ngenxa yokuba oku kubuyela kuSirayeli kunye nokwakhiwa kwakhona kwetempile kukwiprojekthi yakhe. Noko ke, uDaniyeli akazi ukuba itempile, eya kuthi eneneni yakhiwe kwakhona, iya kuphinda itshatyalaliswe ngama-70 ngamaRoma. Kungeso sizathu le nto inkcazelo aya kuyifumana kwesi sahluko 9 iya kumphilisa kokubaluleka kobuYuda asayinikela kwitempile yamatye eyakhiwa eYerusalem; itempile yenyama kaKristu kungekudala iya kuyenza ililize, ibe ngenxa yesi sizathu iya kutshatyalaliswa kwakhona ngowama-70 yimikhosi yamaRoma.

Dan 9:18 Thixo wam, beka indlebe, uve; Vula amehlo akho, ubone amabhodlo ethu, ukhangele umzi elibizelwa kuwo igama lakho! + Ngokuba akungenxa yobulungisa bethu ukuba senze ukukhunga kwethu kuwe, kodwa kungenxa yeenceba zakho ezininzi.

18a.  Ewe, uThixo unyule iYerusalem ukuba ayenze indawo ngcwele ngobukho bakhe. Kodwa indawo ingcwele kuphela xa uThixo emi apho, kwaye ukususela ngonyaka-586, oku kwakungasekho. Yaye, ngokwahlukileyo koko, amabhodlo eYerusalem netempile yayo anikela ubungqina bokungakhethi buso kokusesikweni kwakhe. Esi sifundo sasiyimfuneko ukuze abantu bamjonge uThixo oyinyaniso njengomntu ophilayo obonayo, ogwebayo, nosabela ngokungafaniyo nezithixo zobuhedeni ezinqula izithixo ezinxulumana kuphela nezithunywa zezulu ezimbi zomkhosi womtyholi. Indoda ethembekileyo ikhonza uThixo kodwa indoda engathembekanga isebenzisa uThixo ukuze izinike igunya lenkolo kwabo bayingqongileyo. Imfesane kaThixo abhenela kuyo uDaniyeli yeyokwenene yaye kungekudala uya kunikela obona bungqina bubalaseleyo bayo, ngoYesu Kristu .

Dan 9:19 Yehova, yiva! Nkosi, xolela; Nkosi, yibazele indlebe; Yenza uze ungalibali, kuba ndikuthanda, Thixo wam! Kuba igama lakho libizwe phezu kwesixeko sakho naphezu kwabantu bakho.

19Ukwaluphala  kukaDaniyeli kungqinela ukuzingisa kwakhe kuba, njengoMoses, owona mnqweno wakhe wobuqu kukufumana oku kubuyela kwilizwe lakhe “elingcwele”. Unqwenela ukukubona ukwakhiwa ngokutsha kwetempile engcwele eya kuthi kwakhona izise uzuko kuThixo nakuSirayeli.

Dan 9:20 ndathetha, ndathandaza, ndavuma isono sam, nesono sabantu bam amaSirayeli, ndawisa ukutarhuzisa kwam kuYehova uThixo wam, ngenxa yentaba engcwele yoThixo wam;

I-20a-  Ayimangalisi into yokuba uThixo ethanda uDaniyeli, ngumzekelo wentobeko emthakathisayo kwaye ehlangabezana nemilinganiselo yobungcwele ayifunayo. Wonke umntu uyaphambuka logama ehlala kumzimba wenyama kwaye noDaniel akahlukanga. Uyazivuma izono zakhe, ebazi ubuthathaka bakhe obugqithisileyo njengoko sonke simele senjenjalo. Kodwa umgangatho wakhe wobuqu wokomoya awunakusigubungela isono sabantu, kuba ungumntu nje, naye ngokwakhe ongafezekanga. Isisombululo siya kuvela kuThixo ngoYesu Kristu.

Dan 9:21 Ndithe ndisathetha emthandazweni, yeza kum indoda uGabriyeli, endayibonayo embonweni ngenxa engaphambili, iphaphazela, iza kum ngexesha ledini langokuhlwa.

21a-  Ixesha elinyulwe nguThixo lokundwendwela kukaGabriyeli lelo lomnikelo wangokuhlwa, oko kukuthi, idini elingunaphakade lexhwane eliprofeta ngokuhlwa nakusasa ngomnikelo wokuzithandela wexesha elizayo womzimba kaYesu Kristu ongcwele nongenatyala. Uya kufa ebethelelwe emnqamlezweni ukuze acamagushele izono zabanyuliweyo bakhe ekuphela kwabantu bakhe abayinyaniso. Ikhonkco kunye nesityhilelo esiza kunikwa apha ngezantsi, kuDaniyeli, ngoko ke liyamiselwa.

 Isiphelo somthandazo: Impendulo kaThixo

Dan 9:22 Wayendiyala ke, ethetha nam; Yathi kum, Daniyeli, ndize kukuvula ingqondo yakho.

22a-  Ibinzana elithi "vula ingqondo yakho" lithetha ukuba kude kube ngoko, ubukrelekrele babuvaliwe. Ingelosi ithetha ngombandela wecebo likaThixo lokusindisa elalifihliwe de kwalixesha lokuhlangana kwakhe nomprofeti kaThixo onyuliweyo.

Dan 9:23 Ekuqalekeni kwenu ukuthandaza, laphuma ilizwi; mna ndize kunixelela; ngokuba niziintanda. Libekele indlebe ilizwi, uwuqonde umbono;

23a-  Nakuqala ukuthandaza, laphuma ilizwi

 UThixo wezulu wayelungelelanise yonke into, umzuzu wentlanganiso ngeyure engunaphakade kwaye ingelosi uGabriyeli ichaza uKristu ngo "Lizwi" njengoko uYohane uya kwenza ekuqaleni kweVangeli yakhe: ilizwi lenziwa inyama . Ingelosi iyeza ukuze ivakalise kuye “iLizwi” okuthetha ukuba uyeza ukuza kuvakalisa kuye ukuza kukaKristu owaprofetayo evela kuMoses ngokweDuteronomi 18:15 ukuya kweye-19: “UYehova uThixo wakho uya kuniphakamisa phakathi kwenu. , phakathi kwabazalwana benu, umprofeti onjengam nje; Wosiphendula ke eso sicelo owasenzayo kuYehova uThixo wakho eHorebhe ngomhla wesikhungu, usithi, Mandingaphindi ndilive ilizwi likaYehova uThixo wam, ndingabi sawubona lo mlilo mkhulu; ukuze ungafi. Wathi uYehova kum, Lilungile elo lizwi. ndiya kubavelisela phakathi kwabazalwana babo umprofeti onjengawe ndiya kuwabeka emlonyeni wakhe amazwi am, athethe kubo konke endiya kubawisela umthetho ngako . Yaye ukuba nabani na uthe akawaphulaphuli amazwi am awawathethayo egameni lam, ndiya kumphendulisa . Ke umprofeti onobuganga bokuthetha egameni lam, ilizwi endingamwiselanga mthetho ukuba alithethe, nothe wathetha egameni lathixo bambi: loo mprofeti makabulawe afe.

 Esi sicatshulwa sisisiseko ekuqondeni ityala lamaYuda ekwaleni kwawo uMesiya uYesu ngenxa yokuba wahlangabezana nazo zonke iikhrayitheriya ezaziprofetwe ngokuza kwakhe. Ethatyathwe phakathi kwabantu waza wadlulisela ilizwi likaThixo, uYesu wayengqinelana nale nkcazelo yaye imimangaliso awayenzayo yangqina isenzo sobuthixo.

23b-  ngokuba uyintanda

 Kutheni uThixo emthanda uDaniyeli? Kuba nje uDaniel uyamthanda. Uthando sisizathu sokuba uThixo adale ubomi bezidalwa ezikhululekileyo phambi kwakhe. Kukufuna kwakhe uthando okuye kwathethelela ixabiso eliphakame gqitha ekuya kufuneka alihlawule ukuze alufumane kwezinye zezidalwa zakhe ezingabantu ezisemhlabeni. Yaye ngexabiso lokufa kwakhe, ekuya kufuneka alihlawule, abo aya kubanyula baya kuba ngamaqabane akhe angunaphakade.

23c-  Libekele indlebe ilizwi, uwuqonde umbono;

 Leliphi igama, lilizwi lengelosi okanye “iLizwi” lobuthixo elifihlwe kuKristu? Okuqinisekileyo kukuba kokubini kuyenzeka yaye kuyaphelelisana kuba umbono uya kuchaphazela “uLizwi” oya kuza esenyameni ekuYesu Kristu. Ukuqonda umyalezo ke ngoko kubaluleke kakhulu.

Isiprofeto seeveki ezingama-70

Dan 9:24 bamiselwe iiveki ezimashumi asixhenxe abantu bakowenu, nomzi wakowenu ongcwele, ukuba kupheliswe izikreqo, kupheliswe izono, ukucamagushela ubugwenxa, kuzise ubulungisa obungunaphakade, ukuba utywinwe umbono nomprofeti, ukuba athambise. kweNgcwele yeeNgcwele.

24  Iiveki ezimashumi asixhenxe zinqunyulwe ebantwini bakowenu nakwisixeko sakowenu esingcwele

 Isenzi sesiHebhere esithi “hatac” sithetha ukusika okanye ukusika ; kwaye kuphela ngokufuziselayo, “ukumisela okanye ukulungisa.” Ndiyayigcina intsingiselo yokuqala, kuba inika intsingiselo kwesi senzo sika-Abraham owenza umanyano noThixo ngedini, kwiGenesis 15:10: UAbram wawathabatha onke la maqegu, wawacanda phakathi, wabeka isiqwenga ngasinye ngakunye. enye; kodwa akazange abelane neentaka . Eli lungiselelo lalibonisa umanyano phakathi koThixo nomkhonzi wakhe. Yiyo loo nto esi senzi “ukunqunyulwa” siya kuba nentsingiselo epheleleyo “kumanyano olwenziwa nabaninzi kangangeveki” kwindinyana 27. Aba “baninzi” ngamaYuda esizwe ngenxa yengenelo yawo, ingenelo yokholo kuKristu ebethelelwe emnqamlezweni. inikezelwe kuqala. Umdla wesibini wesi senzi esisikiweyo ngowokuba iiveki ezingama-70 zeminyaka yesi sahluko se-9 zisikwa “ngentsasa yangokuhlwa engama-2300” kaDan.8:14. Kwaye kuvela isifundo kolu balo-maxesha olubeka ukholo lobuKristu phambi kokholo lwamaYuda. Ngale ndlela, uThixo usifundisa ukuba kuYesu Kristu unikela ngobomi bakhe ukuze abunikele njengentlawulelo kuwo onke amakholwa afanele usindiso lwakhe kulo lonke uluntu. Umnqophiso omdala kwafuneka unyamalale xa uYesu waphalaza igazi lakhe               ukuze aphule umnqophiso wakhe omtsha nabanyuliweyo bomhlaba uphela.

 Incwadi kaDaniyeli inenjongo yokufundisa olu sindiso lwendalo iphela ngokusibonisa iinguqulelo zookumkani bexesha likaDaniyeli; UNebhukadenetsare, uDariyo umMedi noKoreshi umPersi.

Umyalezo sisilumkiso esindilisekileyo esisongela abantu bamaYuda kunye nesixeko sabo esingcwele iYerusalem, abanikwa ixesha elibekiweyo leeveki ezingama-70. Apha kwakhona ikhowudi ye-Ezé.4: 5-6 inika usuku olunye ngonyaka omnye ubude bumele kuyo yonke iminyaka engama-490. UDaniyeli umele ukuba wayenobunzima bokuqonda intsingiselo yesisongelo nxamnye nesixeko sakhe esasisele sitshatyalalisiwe.

24b-  ukuvala izikreqo nokuphelisa izono

 Khawuthelekelele into eyayisengqondweni kaDaniyeli esiva ezi zinto xa wayesandul’ ukubiza uThixo ngomthandazo ecela ukuxolelwa kwezono zakhe nezono zabantu bakhe. Uya kuqonda ngokukhawuleza ukuba yintoni na. Kodwa thina ngokwethu siyiqonda kakuhle imfuneko yobuthixo evakaliswayo. UThixo ufuna ukuzuza kubanyulwa bakhe abasindisayo, bangabi sona, baze baphelise ukunxaxha kwemithetho yakhe ngaloo ndlela ephelisa izono ngokuvisisana noko kuya kubhalwa ngumpostile uYohane kweyoku-1 kaYohane 3 : 4: Bonke abonayo bagqitha umthetho; ke sona isono sikukwaphula umthetho . Le njongo ibhekiswa kumadoda ekufuneka alwe ubungendawo bawo ukuze bayeke ukona.

24c-  ukucamagushela ubugwenxa nokuzisa ubulungisa obungunaphakade

 KumYuda uDaniyeli , esi sigidimi sivuselela isithethe ‘somhla wocamagushelo’ umthendeleko waminyaka le apho sibhiyozela ukususwa kwezono ngedini lebhokhwe. Lo mfuziselo wesono ufanekisela iGrisi kuDan.8 kwaye ubukho baso babeka isiprofeto kumoya womoya wale "mini yocamagushelo." Kodwa ukufa kwebhokhwe kunokuzisusa njani izono ukuba ukufa kwezinye izilwanyana ekubingelelwe ngazo unyaka wonke akuzange kuphumelele ukuzisusa? Impendulo yalo mbuzo ifumaneka kumaHebhere 10:3 ukuya kwese-7: “Isikhumbuzo sezono siyenziwa iminyaka ngeminyaka ngala madini; kuba igazi leenkunzi zeenkomo neleebhokhwe alinakususa izono . Ke ngoko uKristu, engena ehlabathini, wathi, Akuthandanganga mbingelelo, namnikelo wakudla, kodwa undenzele umzimba ; amadini anyukayo nesono, akwamkele; Ndaza ndathi, Yabona, ndiyeza ukwenza (encwadini esongwayo) ndize kwenza; Owu Thixo, ukuthanda kwakho . Iingcaciso ezanikelwa ngumpostile uPawulos zicace kakhulu yaye zisengqiqweni. Kulandela ukuba uThixo uzigcinele yena, kuYesu Kristu, umsebenzi wokucamagushela izono owavakaliswa sisithunywa sezulu uGabriyeli kuDaniyeli. Kodwa wayephi uYesu Kristu kwesi sithethe ‘somhla wocamagushelo’? Ukungabi natyala kwakhe okugqibeleleyo, okwathi ngokomfuziselo wamenza imvana yepasika kaThixo esusa izono zehlabathi, wathabatha uxanduva lwezono zabanyulwa bakhe ezazifanekiselwa yibhokhwe yesithethe sokucamagushela. Itakane lalifihlwa yibhokhwe ukuze itakane lifele kwibhokhwe elaliyigcinile. Ngokwamkela ukufa kwakhe emnqamlezweni ukuze acamagushele izono zabanyulwa bakhe, izono awayenembopheleleko yazo, kuKristu uThixo wabanika obona bungqina bubalaseleyo bothando lwakhe ngabo.

24d-  nokuzisa ubulungisa obungunaphakade

 Lo ngumphumo ovuyisayo wokufa komsindisi uMesiya. Obu bulungisa umntu, ekubeni uAdam, wayengenako ukubuvelisa bubalelwa kwabanyuliweyo ukuze ngokholo lwabo kule mbonakaliso yothando lobuthixo, ngobabalo olunyulu, ubulungisa obugqibeleleyo bukaYesu Kristu bubabalelwe kubo, ekuqaleni . ukholo luseyisa isono. Yaye xa oku kutshabalala ngokupheleleyo, kuthiwa okusesikweni kukaKristu kudluliselwa. Umfundi ufana neNkosi yakhe. Kwezi ziseko zemfundiso olwathi lwakhiwa ukholo lwabapostile bakaYesu. Ngaphambi kokuba ixesha namandla obumnyama abaguqule, ngaloo ndlela beba banzi indlela emxinwa eyafundiswa nguYesu Kristu. Obu bulungisa buya kuba bungunaphakade kuphela kwabanyuliweyo abathembekileyo, abo bevayo baze basabele ngokuthobela iimfuno zobulungisa zikaThixo.

24-  ukutywina umbono nomprofeti

 Okanye, ukuze umbono uzaliseke ngokubonakala komprofeti obhengeziweyo. Isenzi sokutywina sibhekisa kwitywina likaThixo elinika isiprofeto nakumprofeti oya kuzibonakalisa igunya elipheleleyo nelingenakuphikiswa lobuthixo kunye nokuba semthethweni. Umsebenzi osele uza kuphunyezwa utywinwe ngetywina lawo elingokobuthixo. Inombolo yokomfuziselo yeli tywina “zisixhenxe: 7”. Ikwachaza inzaliseko ebonakalisa ubume bomdali kaThixo kunye noMoya wakhe. Isiseko solu khetho kukwakhiwa kweprojekthi yakhe kwiminyaka engamawaka asixhenxe, kungoko wahlulahlula ixesha laba ziiveki zeentsuku ezisixhenxe njengeminyaka engamawaka asixhenxe. Ngaloo ndlela isiprofeto seeveki ezingama-70 sinika indima kwinani (7), itywina likaThixo ophilayo kwiSityhi.7. Iivesi ezilandelayo ziya kuqinisekisa ukubaluleka kweli nani “7”.

24f-  nokuthambisa iNgcwele kaNgcwele

 Le yintambiso yoMoya oyiNgcwele eya kufunyanwa nguYesu ngexesha lokubhaptizwa kwakhe. Kodwa masingaphazami, ihobe elawela phezu kwakhe livela ezulwini lalinosukelo olunye kuphela, olo lokweyisela uYohane ukuba ngokwenene uYesu wayenguMesiya ovakalisiweyo; izulu liyangqina ngaye. Emhlabeni, uYesu wayesoloko enguKristu yaye esebenzisa imibuzo ekhethiweyo eyayibuzwa kubabingeleli, imfundiso yakhe kwindlu yesikhungu eneminyaka eli-12 bubungqina boku. Kubantu bakowabo, awazalelwa waza wakhulela kubo, uthumo lwakhe olusemthethweni lwaluza kuqalisa ekubhaptizweni kwakhe ekwindla lonyaka wama-26 yaye wayeza kunikela ngobomi bakhe ngentwasahlobo yonyaka wama-30 . ngesidima ekubeni ekwimo yenyama uThixo ophilayo owawoyikisayo amaHebhere ngexesha likaMoses. Kodwa iNgcwele kaNgcwele ephilayo yayinomfuziselo obonakalayo emhlabeni; eyona ndawo ingcwele okanye ingcwele yetempile yaseYerusalem. Yayiluphawu lwezulu, eli nqanaba lingenakufikelelwa eluntwini apho uThixo nezithunywa zakhe bemi khona. Isihlalo somgwebo wobuthixo kunye nendawo yetrone yakhe, uThixo njengoMgwebi ulindele igazi likaKristu ukuze liqinisekise ukuxolelwa kwezono zabanyuliweyo abanyuliweyo ebudeni beminyaka eyi-6 ebekwe kolu khetho. Ngaloo ndlela ukufa kukaYesu kwazalisekisa owona “mthendeleko wokucamagushela” wokugqibela. Uxolelo luye lwafunyanwa yaye amadini amandulo awamkelwa nguThixo aye asebenza onke. Ukuthanjiswa kweNgcwele kaNgcwele kwakusenziwa ngoMhla Wocamagushelo ngokufefa ngegazi lebhokhwe eyayixhelelwe phezu kwesihlalo sokucamagusha, isibingelelo esasibekwe phezu kwetyeya eyayinemithetho egqith’ emgceni kaThixo. Ngesi senzo, kube kanye ngonyaka, umbingeleli omkhulu wayegunyaziswa ukuba agqobhoze ngaphaya komkhusane wokwahlula, aye kweyona ndawo ingcwele. Ngaloo ndlela emva kokuvuswa kwakhe, uYesu wazisa ezulwini intlawulelo yegazi lakhe ukuze afumane igunya, ukuba semthethweni kokusindisa abanyulwa bakhe ngokubabeka kokusesikweni kwakhe nelungelo lokugweba aboni abangaguqukiyo, kuquka iingelosi ezingendawo nenkokeli yazo uSathana, uMtyholi. . INgcwele yeeNgcwele, ekwachaza izulu, igazi elaphalazwa nguYesu emhlabeni, liya kumvumela, ngoMikayeli, ukuba akhuphe umtyholi needemon zakhe ezulwini, into etyhilwe kwiSityhi.12:9. Ngaloo ndlela, impazamo yabantu bonqulo lwamaYuda yayingekuko ukuqonda isimilo sesiprofeto sonyaka “womhla wocamagushelo”. Babekholelwa ngokuphosakeleyo ukuba igazi lesilwanyana elinikelwa kulo mbhiyozo lalinokuqinisekisa enye intsingiselo yesilwanyana ephalaziweyo ebudeni bonyaka. Umntu wenziwe ngokomfanekiselo kaThixo; isilwanyana esiveliswa bubomi basemhlabeni, singakuthethelela njani ukulingana kwexabiso kwezi ntlobo zimbini?

Ekubeni enguThixo, uYesu Kristu ngokwakhe wayeyioli yokuthambisa njengoMoya oyiNgcwele yaye ekunyukeleni kwakhe ezulwini uza kunye naye ukuthambisa ukuba semthethweni kwakhe okuphumeleleyo emhlabeni.

Isitshixo sokubala

Dan 9:25 Yazi ke, uqonde; Ukususela kwixesha elavakaliswa ngalo ilizwi lokuba iYerusalem yayiya kuphinda yakhiwe kuMthanjiswa, kwiNkokeli, kwiiveki ezisixhenxe neeveki ezimashumi mathandathu anesibini ezidluleyo, iindawo nemijelo ziya kubuyiselwa, kodwa ngamaxesha anzima.

25Yazi  ke oku, uqonde;

 Ingelosi ifanelekile ukumema uDaniyeli ukuba anikele ingqalelo kuba ithetha ngedatha efuna ugxininiso olukhulu lokomoya nolwengqondo; kuba kuya kufuneka kwenziwe izibalo.

25Kususela  kwixesha elavakaliswa ngalo ilizwi lokuba iYerusalem iya kuphinda yakhelwe uMthanjiswa, kuMthetheli.

 Le nxalenye yendinyana iyodwa ibaluleke kakhulu kuba ishwankathela injongo yalo mbono. UThixo unika abantu bakhe abalindele uMesiya wabo indlela yokwazi ukuba nguwuphi na unyaka aya kuzibonakalisa kubo . Yaye ngalo mzuzu xa kubhengezwe ilizwi lokuba iYerusalem iya kuphinda yakhiwe kufuneka kugqitywe ngokwexesha leminyaka engama-490 ekuprofetwe ngayo. Kulo myalelo wokwakhiwa ngokutsha, kwincwadi kaEzra, sifumana imiyalelo emithathu ekusenokwenzeka ukuba yayalelwa ngokulandelelana ngookumkani abathathu bamaPersi: uKoreshi, uDariyo noArtashashta. Kuvela ukuba ummiselo osungulwe ngowokugqibela kwi-458, uvumela ukugqitywa kweminyaka engama-490 ngonyaka we-26 yexesha lethu. Ke ngoko lo mmiselo ka-Artashashta woba ngummiselo wokuba kufikelelwe ixesha elimisiweyo, ekubhalwe ngalo kwathiwa, entlakohlaza, ngokomhla wokuqala wenyanga yokuqala, wesuka waphuma eBhabheli, ngomhla wokuqala wenyanga yokuqala, wafika eYerusalem. Ngosuku lokuqala lwenyanga yesihlanu, isandla esilungileyo sikaThixo wakhe saba phezu kwakhe . Unyaka wommiselo wokumkani uchazwe kuEzra 7:7 : Abaninzi koonyana bakaSirayeli, ababingeleli, nabaLevi, neemvumi, nabamasango, namaNethini, beza eYerusalem ngomnyaka wesixhenxe ka-Artashashta ukumkani .

 Ukuhamba komyalelo kube yintwasahlobo , uMoya ujolise kwisiprofeto sawo, iPasika yentwasahlobo apho uYesu Krestu wafa ebethelelwe emnqamlezweni. Ubalo luya kusikhokelela kule njongo.

25c-  iiveki ezisixhenxe kunye neeveki ezingamashumi amathandathu anesibini ezidlulileyo, iindawo kunye nemigodi ziya kubuyiselwa, kodwa ngamaxesha anzima.

Sineeveki ezingama-70 ekuqaleni. Ingelosi ikhupha iiveki ezingama-69; 7 + 62. Iiveki ezisi-7 zokuqala zifikelela incopho ngexesha lokubuyiselwa kweYerusalem netempile, ngamaxesha alusizi ngenxa yokuba amaYuda ayesebenza phantsi kwenkxwaleko esisigxina yama-Arabhu awayeze kuhlala kuloo mmandla wawushiywe ekhululekile ngokugxothwa kwawo. Le ndinyana kaNeh.4:17 iyichaza kakuhle le meko: Abo bakha udonga, nabo babeyithwalela okanye beyithwalisa imithwalo, babesebenza ngesinye isandla bephethe isixhobo ngesinye . Le yinkcukacha ecacisiweyo, kodwa eyona iphambili ifumaneka kwiveki ye-70 ebalwa .

 Iveki ye -70

Dan 9:26 Emveni ke kweeveki ezimashumi mathandathu anambini, uya kunqunyulwa umthanjiswa , angabi nandlalifa; Umzi nengcwele leyo uya kuwutshabalalisa umzi, nengcwele , ukuphela kwabo njengonogumbe; Kugqitywe ukuba ukutshatyalaliswa kuya kuhlala kude kube sekupheleni kwemfazwe.

26  Emveni ke kweeveki ezimashumi mathandathu anambini, uya kunqunyulwa umthanjiswa

 Ezi veki zingama-62 zandulelwa ziiveki ezisi-7 , nto leyo ethetha ukuba esona sigidimi sithi “emva kweeveki ezingamashumi amathandathu anesithoba” umthanjiswa uya kunqunyulwa , kodwa kungekhona nje nawuphi na umthanjiswa, lowo uvakaliswayo ngaloo ndlela ufuzisela ukuthanjiswa kobuthixo. Ukusebenzisa ifomula “ a abathanjiswa ”, UThixo ulungiselela abantu bamaJuda ukudibana kwabo nendoda enenkangeleko eqhelekileyo, kude nemiqobo yobuthixo. Ngokuhambelana nomzekeliso wakhe wabalimi bewayini, uNyana woMntu, unyana womnini-sidiliya, uzibonakalisa kubalimi, akuba ethumele abathunywa bakhe, ababemandulela, bona babaphatha kakubi. Ngokwembono yabantu, uYesu ngumthanjiswa kuphela ozimisa emva kwabanye abathanjiswa.

 Ingelosi yathi “ emva ” kweeveki ezingama-69 zizonke, ngaloo ndlela ibonisa eye- 70 . Ke ngoko, inyathelo ngenyathelo, idatha yesithunywa isikhokelela kwiPasika yasentwasahlobo yonyaka wama-30 eya kuba phakathi kwale veki yama-70 yeminyaka yemini.

26b-  kwaye akayi kuba nandlalifa

 Le nguqulelo ingekho mthethweni ngakumbi njengoko umbhali wayo, uL.Segond, echaza eludinini ukuba inguqulelo yegama negama ithi: akukho mntu kuye . Kwaye kum uguqulelo lwezwi nezwi lundifanela ngokugqibeleleyo kuba luthetha into eyenzekayo ngeyure yokubethelelwa kwakhe emnqamlezweni. IBhayibhile inikela ubungqina bokuba abapostile ngokwabo bayekile ukukholelwa ukuba uYesu wayenguMesiya olindelweyo kuba, njengabo bonke abanye abantu bamaYuda, babelindele umesiya ongumphumi-mkhosi owayeza kukhuphela amaRoma ngaphandle kwelizwe.

26C- Umzi  nengcwele uya kutshatyalaliswa ngabantu benganga eya kuza

 Oku kubonisa indlela uThixo asabela ngayo ekuphawuleni ukungakholwa kwesizwe samaYuda: akukho namnye kuye . Umsindo nxamnye noThixo uya kuhlawulelwa ngokuqinisekileyo ngokutshatyalaliswa kweYerusalem nobungcwele bayo bobuxoki ; ngenxa yokuba ukususela ngonyaka wama-30, akuzange kubekho bungcwele kumhlaba wamaYuda; ingcwele ayiseyiyo enye. Kwesi senzo, uThixo wasebenzisa amaRoma, lawo iinkokeli zonqulo zamaYuda zathi ngawo uMesiya wabethelelwa emnqamlezweni, engenabuganga yaye engakwazi ukuwenza ngokwawo, ngoxa ayesazi, ngaphandle kwawo, ukumxuluba ngamatye umdikoni uStefano “iminyaka emithathu eneenyanga ezintandathu. ” kamva.

26d-  kwaye ukuphela kwayo kuya kufika njengomkhukula

Ke ngoko kwakungowama-70, awathi emva kweminyaka eliqela yokungqinga kwamaRoma, iYerusalem yawela ezandleni zabo, yazaliswa yintiyo etshabalalisayo, eqhutywa yinzondelelo yobuthixo, basitshabalalisa isixeko nobungcwele obabungasekho, njengoko kwakuxeliwe . kwakungasekho litye phezu kwelitye, njengokuba uYesu wayetshilo ngaphambi kokufa kwakhe kuMat.24:2: Wathi ke yena kubo, Niyayibona na le nto? Inene ndithi kuni, Akusayi kusala litye phezu kwelitye apha, elingayi kudilizwa .

Ngomhla wama-26 -  kugqitywe ukuba ukutshatyalaliswa kuya kuhlala kude kube sekupheleni kwemfazwe

  KuMat.24:6, uYesu wathi: Niya kuva iimfazwe namarhe eemfazwe; zilumkeleni ukuba nivukwe, ngokuba ezo zinto zimele ukuhla. Kodwa oko akuyi kuba sisiphelo okwangoku. Emva kwamaRoma, iimfazwe zaqhubeka ukutyhubela iminyaka engamawaka amabini exesha lobuKristu nexesha elide loxolo esinalo ukususela ekupheleni kweMfazwe Yehlabathi yesiBini likhethekile kodwa lilungiselelwe nguThixo. Ngaloo ndlela uluntu lunokuvelisa iziqhamo zokugqwetheka kwalo kude kube sekupheleni kweentelekelelo zalo ngaphambi kokuba luhlawule ixabiso.

 Noko ke, asimele silibale xa sithetha ngamaRoma ukuba ukulandelelana kwawo koopopu kuya kuyandisa imisebenzi ‘ yomtshabalalisi okanye umtshabalalisi ’ ongumhedeni nalapho de kuphele imfazwe eyaliwa nxamnye nabanyuliweyo bakaKristu uThixo.

Dan 9:27 Uya kwenza umnqophiso onamandla nabaninzi kangangeveki , aphelise isiqingatha seveki imibingelelo neminikelo yokudla; Kuya kubakho ephikweni lezinto ezinezothe eziphanzisayo, kuse ekubhujisweni (okanye intshabalalo epheleleyo), yaye iya kwaphulwa, [ ngokwe] oko kumisiweyo, kube senkangala [umhlaba] .

27a-  Uya kwenza umanyano olomeleleyo nabaninzi kangangeveki

 UMoya uprofeta ngokusekwa komnqophiso omtsha ; yomelele kuba iba sisiseko sosindiso olunikelwayo kude kube sekupheleni kwehlabathi. Ngaphantsi kwegama elininzi, uThixo ujolise kumaYuda, abapostile bakhe nabafundi bakhe bokuqala abangamaYuda abaya kungena kumnqophiso wakhe ebudeni beminyaka esixhenxe yokugqibela yomhla wokugqibela onikwe uhlanga lwamaYuda lokwamkela ngokusemthethweni okanye ukugatya uMesiya obethelelweyo. Ngulo mnqophiso “ unqunyulwayo ” kwindinyana 24 phakathi kukaThixo naboni abangamaYuda abaguqukayo. Ekwindla ye-33, ukuphela kwale veki yokugqibela kuya kuphawulwa ngesi senzo singekho sikweni nesicekisayo esimelwe kukuxulutywa ngamatye kukaStefano umdikoni omtsha. Ekuphela kwempazamo yakhe yayikukuxelela amaYuda iinyaniso awayengenakuziva, ngoxa uYesu wayewabeka emlonyeni wakhe amazwi akhe. Ebona umlandeli wenjongo yakhe ebulawa, uYesu wabhala ingxelo yokwala ngokusemthethweni kwesizwe ukuthethelelwa kwakhe. Ukususela ngokwindla lonyaka wama-33, abavukeli bamaYuda bawuxhokonxa umsindo wamaRoma owathi tu kwaphela kumqobo eYerusalem ngowama-70.

27b-  yaye ngesiqingatha seveki uya kuyiphelisa imibingelelo neyomnikelo

 Lo mzuzu phakathi okanye kwisiqingatha seveki yintwasahlobo ye-30 ekujoliswe kuyo sisiprofeto seeveki ezingama-70. Eli lixesha apho zonke izenzo ezicatshulwe kwindinyana 24 zizaliseka: Ukuphela kwesono, ukucanyagushelwa kwaso, ukufika komprofeti ozalisekisa umbono ngokumisela ubulungisa bakhe obungunaphakade kunye nokuthanjiswa kukaKristu ovusiweyo onyukela ezulwini Enoloyiso kwaye USomandla . Ukufa kukaMesiya okucamagushelweyo kukhankanyiwe apha phantsi kwenkalo yomphumo obandakanya yona: ukupheliswa okuqinisekileyo kwamadini ezilwanyana neminikelo eyenziwa ngokuhlwa nakusasa kwitempile yamaYuda, kodwa kwanangokususela kusasa kude kube ngokuhlwa, ngenxa yezono zabantu. Ukufa kukaYesu Kristu kuyenza iphelelwe lixesha imifuziselo yezilwanyana eyayifanekisela yena kumnqophiso omdala, yaye le yinguqulelo ebalulekileyo eyaziswa lidini lakhe. Ukukrazulwa komkhusane wetempile uThixo awenza ngexesha lokuphela kukaYesu kungqina ukupheliswa okuqinisekileyo kwezithethe zonqulo lwasemhlabeni, nokutshatyalaliswa kwetempile, ngowama-70, kuyakubethelela oku kuqinisekiswa. Ngokulandelayo, imithendeleko yaminyaka le yamaYuda, yonke eyayibuprofeti ngokuza kwakhe, kwafuneka ithi shwaka; kodwa nangayiphi na imeko, uqheliselo lweSabatha yeeveki ngeeveki olufumana ngoku kufa intsingiselo yokwenyaniso: luprofeta ngophumlo lwasezulwini lwewaka lesixhenxe elithi, ngoloyiso lwakhe, uYesu Kristu alufumanele uThixo nabanyuliweyo bakhe bokwenyaniso akubalela ukugqibelela kwakhe. ubulungisa obungunaphakade bucatshulwe kwindinyana yama-24.

 Ukuqala kwale “ veki ” yeentsuku zeminyaka kwenzeka ekwindla lowe-26 ngobhaptizo lukaYesu owabhaptizwa nguYohane uMbhaptizi.

27c-  Kubekho ephikweni lezinto ezinezothe eziphanzisayo

 Uxolo, kodwa le ndawo yevesi ayiguqulelwanga kakuhle kuguqulelo lwe-L.Segond kuba ayitolikwanga kakuhle. Ndinikela ingqalelo kwizityhilelo ezikwi<em>Apocalypse kaYohane, ndinikela inguqulelo yam yombhalo wesiHebhere engqinelwa zezinye iinguqulelo. Ibinzana elithi " ephikweni ", umfuziselo womlingiswa wasezulwini kunye nolawulo, libonisa uxanduva lonqulo olujolise ngokuthe ngqo kwiRoma yoopopu, " ephuma " kuDan.8:10-11, kunye namahlakani ayo onqulo emihla yokugqibela. Amaphiko okhozi afuzisela ukuphakama okuphakamileyo kwesihloko sobukhosi, umzekelo ingonyama enamaphiko okhozi ephathelele uKumkani uNebhukadenetsare, okanye uThixo ngokwakhe, owathwala ngamaphiko okhozi abantu bakhe abangamaHebhere awabakhulula ebukhobokeni baseYiputa. Zonke izikumkani ziye zamkela lo mqondiso wokhozi kuquka , ngo-1806, uNapoleon 1st , oya kuqinisekiswa ngu-Apo.8: 13, ngoko ke abalawuli basePrussia kunye namaJamani, owokugqibela nguzwilakhe A.Hitler. Kodwa ukusukela ngoko, i-USA nayo inalo ukhozi lwasebukhosini kumqolo oluhlaza wemali yelizwe: idola.

 Ukushiya isihloko sangaphambili, uMoya ubuyela ekujoliseni utshaba oluthandayo: iRoma. Emva kothumo lukaYesu Kristu lwasemhlabeni, umdlali ekujoliswe kuwo wamasikizi abangela ukuphanziswa kokugqibela komhlaba ngokwenene yiRoma ebukhosi bayo bobuhedeni obusandul’ ukutshabalalisa iYerusalem ngo-70 kwindinyana 26. Yaye isenzo sokwenza “ amasikizi esiphanziso ” siya qhubeka ngexesha kude kube sekupheleni kwehlabathi. Amasikizi , kwisininzi, ke ngoko abangelwa, okokuqala, kwiRoma yoBukhosi eya kutshutshisa abanyuliweyo abathembekileyo ngokubabulala “kwizigaba” ezimangalisayo zokonwabisa abantu baseRoma abanxanelw’ igazi, izinto eziya kuphela ngo-313. lizothe ngokulandelayo yaye liquka ukuphelisa uqheliselo lweSabatha yomhla wesixhenxe, kaMatshi 7, 321; esi senzo sisabangelwa buBukhosi baseRoma nenkokeli yabo uConstantine I. Kunye naye, uBukhosi baseRoma baba phantsi kolawulo lwabalawuli baseByzantium. Ngowama-538, umlawuli uJustinian 1st wenza elinye ilisikizi ngokumisela kwisihlalo sakhe saseRoma ulawulo lukapopu lukaVigilius 1st , yaye oku kwandiswa kwamasikizi kude kube sekupheleni kwehlabathi kumele ke ngoko kubalelwe kwesi sigaba somthetho kapopu athe uThixo wawenza . wagwetywa ukususela kuDan.7. Sikhumbula ukuba igama elithi “ uphondo oluncinane ” lichaza izigaba ezibini eziphambili zaseRoma kuDan.7 nakuDan.8. UThixo ubona kwezi zigaba zibini zilandelelanayo kuphela ukuqhubeka komsebenzi ofanayo olizothe.             

Ufundisiso lwezahluko ezingaphambili luye lwasivumela ukuba sichonge iindidi ezahlukeneyo zamasikizi le vesi ibeka kuye.

27d-  de ibe yintshabalalo (okanye intshabalalo epheleleyo ) yaye iya kwaphulwa , [ngokwe] oko kumiselweyo, enkangala [ilizwe] .

 “ Uya kwaphulwa [ngokwe] oko kumisiweyo ” kwatyhilwa kuDan.7:9-10 nakuDan.8:25: “ Ngenxa yokuphumelela kwakhe nokuphumelela kobuqili bakhe, uya kuba nekratshi entliziyweni yakhe, enze okuninzi. amadoda ahleli eluxolweni aya kutshabalala, asukele phezulu kubathetheli; kodwa iya kwaphulwa, ngaphandle komzamo waso nasiphi na isandla.

Umbhalo wesiHebhere unikela le ngcamango yobuthixo yahlukile kwiinguqulelo zangoku.

Olu tshintsho lusekelwe kwiprojekthi kaThixo yokubeka ityala ebantwini kwisijikelezi-langa abaphila kuso; oko sikufundiswa nguSim.20. Masiqaphele into yokuba ukholo lobuKristu bobuxoki luyayityeshela le projekthi yobungcwalisa eya kubandakanya ukutshayela abantu ebusweni bomhlaba, ekubuyeni kobuqaqawuli bukaKristu. Bengazinanzi izityhilelo ezinikwe kwiSityhilelo 20, balinda ilize ukumiselwa kobukumkani bukaKristu emhlabeni. Nangona kunjalo, ukutshatyalaliswa ngokupheleleyo komphezulu wayo kucetywayo apha nakwi-Rev.20. Ukubuya esebuqaqawulini bukaKristu owoyisileyo kubo bonke ubuThixo bakhe kuya kubuyela emhlabeni imbonakalo yawo eyisiphithiphithi kwasekuqalekeni kwembali yawo echazwe kwiGenesis 1. Iinyikima zomhlaba ezinkulu ziya kuwugungqisa kwaye uya kubuyela phantsi kwegama nzonzobila kwisimo sawo sesiphithiphithi . kwaye ingenanto ” , “tohu wa bohu”, yokuqala. Akuyi kusala phezu kwakhe mntu uhleliyo; uya kuba yintolongo yomtyholi iminyaka eliwaka, kude kube lilixa lokufa kwakhe.

Kweli nqanaba lophononongo, kufuneka ndinike ulwazi olongezelelweyo okokuqala malunga " neveki yama -70 " esandula ukuphononongwa. Ukuzaliseka kwaso ngeentsuku zesiprofeto seminyaka kuhambisana nenzaliseko yokoqobo. Ngenxa yokuba sibulela kubungqina bekhalenda yamaJuda, siyalwazi ukumiswa kweveki yePasika yonyaka wama-30. Umbindi wayo yayilusuku olwandulela usuku lwangoLwesithathu lweSabatha eyenzeka ngamaxesha athile eyathethelelwa yiPasika yamaJuda eyayingaloo nyaka ngoLwesine. Ngaloo ndlela sinokulakha ngokutsha ngokupheleleyo ikhondo lale Pasika awafela kuyo uYesu. Wabanjwa ngorhatya lwangoLwesibini, Wagwetyelwa ebusuku, uYesu wabethelelwa emnqamlezweni kusasa ngoLwesithathu ngentsimbi yesi-9. Iphelelwa ngo 3pm. Ngaphambi kwentsimbi yesi-6 ebusuku, uYosefu waseArimati wawubeka umzimba wakhe engcwabeni waza waliqengqa ilitye elalilivala. ISabatha yePasika yangoLwesine iyadlula. Ngentsasa yangoLwesihlanu, abafazi abahlonel’ uThixo bathenga iziqholo abazilungiselela emini ukuze baqhole umzimba kaYesu. Ngorhatya lwangoLwesihlanu ngentsimbi yesi-6 p.m. iSabatha yeveki iqalisa, ngobunye ubusuku, kudlula usuku ekuphumleni olungcwaliswe nguThixo. Yaye ngorhatya lwangoMgqibelo ngentsimbi yesi-6 p.m., kuqala usuku lokuqala lweveki yehlabathi. Ubusuku buhamba yaye ekuzeni kokusa, abafazi baya engcwabeni benethemba lokufumana umntu wokuliqengqa ilitye. Bafumana ilitye liqengqiwe, nengcwaba livuliwe. Bengena engcwabeni, uMariya waseMagadala noMariya unina kaYesu, bebona isithunywa sezulu sihleli sibaxelela ukuba uYesu uvusiwe, ingelosi ibaxelela ukuba baye kulumkisa abazalwana bayo, abapostile bayo. Ngoxa esazilazila emyezweni, uMariya waseMagadala ubona indoda enxibe ezimhlophe ayithabathayo ibe ngumgcini-myezo; xa bencokola, uyambona uYesu. Kwaye apha, ingcaciso ebaluleke kakhulu etshabalalisa inkolelo exhaphake kakhulu, uYesu uthi kuMariya: " Andikabuyeli kuBawo ". Isela elalisemnqamlezweni kunye noYesu ngokwakhe akazange angene eparadesi, ubukumkani bukaThixo, kwangaloo mini yokubethelelwa kwabo emnqamlezweni, ukususela 3 yonke imihla kamva, uYesu akakabuyeli ezulwini. Ke ngoko ndingatsho egameni leNkosi ukuthi, abo bangenanto bangayithetha kuye, mabathi cwaka! Ukuze ungaze ugculelwe okanye uhlazeke ngenye imini.

Okwesibini kukusebenzisa ithuba lomhla – wama-458 ophawula okokuqala isiqalo seeveki ezingama-70 zeminyaka yemini emiselwe abantu bamaYuda athe uThixo wabanika imiqondiso emibini ephambili yokuzazisa: iSabatha nolwaluko lwasenyameni.

NgokukaRoma 11, amaguquka angabahedeni angena kumnqophiso omtsha amiliselwa kwingcambu nakwisiqu sesiHebhere nesamaYuda. Kodwa iziseko zolu manyano lutsha zingamaYuda kuphela yaye uYesu wenza ingongoma yokukhumbula oku kuYohane 4:22 : Nina ninqula eningakwaziyo; thina sinqula esikwaziyo, ngokuba usindiso luphuma kumaYuda. Namhlanje, esi sigidimi sinentsingiselo ephilayo kuba uYesu wayesibhekisa kubahedeni abaguquke ngobuxoki kuzo zonke izizukulwana. Ukuwatshabalalisa ngcono, umtyholi wawatyhala ukuba awathiye amaYuda nomanyano lwawo; eyabafulathelayo ekuyilandeleni imithetho kaThixo, nesabatha yakhe engcwele. Ngoko ke simele siyilungise le mpazamo size sijonge kumnqophiso omtsha onegama lobuYuda . Abapostile nabafundi bamaYuda abatsha abaguqukileyo ngaba “ baninzi ” abenza umanyano oluluqilima noYesu , kuDan. owanikwa nguThixo kuhlanga lwamaYuda ukuba lwamkele okanye lugatye umlinganiselo womnqophiso omtsha osekelwe kwigazi lomntu elaphalala ngokuzithandela nguYesu Kristu. Ekuxhuzulweni kwezi ngcinga umhla – i-458 iba sisiqalo “sentsasa yama-2300” kaDan.8:14.

Ekupheleni kweli xesha lide lesiprofeto, iminyaka engama-2300, izinto ezintathu kwafuneka zipheze ngokutsho kukaDan.8:13.

1-     ububingeleli obungenasiphelo

2-     isono esitshabalalisayo

3-     intshutshiso yobungcwele kunye nomkhosi.

Ezi zinto zintathu zichongiwe:

1-     ububingeleli basemhlabeni obungapheliyo bukapopu

2-     intsalela yosuku lokuqala ithiywe kwakhona: NgeCawa.

3-     Ukutshutshiswa kobungcwele bobuKristu kunye nabangcwele, abemi bobukumkani bezulu.

Olu tshintsho lujolise koku:

1-     Buyisela kuYesu Krestu ububingeleli bakhe basezulwini obungcwele.

2-     Buyisela wonke umthetho kaThixo kuquka nosuku lwesi-7 lokuphumla kwesabatha .

3-     Bona ukuphela kweentshutshiso zobungcwele bobuKristu kunye nabangcwele.

Ubalo olucetywayo lwe "2300 ngokuhlwa-ekuseni" ukususela ngomhla - 458, ukuphela kweli xesha liphela entwasahlobo ka-1843: 2300 - 458 = 1842 +1. Kolu balo sineminyaka eli-1842 iyonke ekufuneka songeze i +1 ukuze sichaze intwasahlobo ekuqaleni konyaka ka-1843 apho isiphelo se “2300 ngokuhlwa-ekuseni” siphela. Lo mhla uphawula isiqalo sokubuya kokungenelela kukaThixo ofuna ngaloo ndlela ukukhulula abangcwele bakhe bokwenyaniso kubuxoki bonqulo abuzuza njengelifa kubuKatolika bamaRoma iminyaka eli-1260. Ke, ukuthatha inyathelo lokuqala lokudala ukuvuswa kokomoya e-USA apho amaProtestanti afumene indawo yokusabela, uMoya uphefumlela kuWilliam Miller umdla kwisiprofeto sikaDaniel 8:14 kunye neentsuku ezimbini ezicetywayo ezilandelelanayo zibhengeza ukubuya kukaYesu Krestu. entwasahlobo ka-1843, eyesibini ngokwindla 1844. Kuye, ukuhlanjululwa kwengcwele kuthetha ukuba uYesu uyabuya eze kucoca umhlaba. Emva kokuphoxeka kabini kwimihla emiselweyo, uMoya unika umqondiso kwabona bazingisayo abathabatha inxaxheba kwiimvavanyo ezimbini zokholo. Umbono wezulu wamkelwa ngentsasa yomhla wama-23 kuOkthobha, 1844 ngomnye wabangcwele owayenqumla emasimini. Izulu lavula umfanekiso obonisa uYesu Kristu njengoMbingeleli Omkhulu esebenza kwingcwele yasezulwini. Embonweni waphuma engcweleni, waya kweyona ingcwele kangcwele. Ngaloo ndlela emva kweminyaka eli-1260 yobumnyama, uYesu Kristu waphinda wanxulumana nokuthembeka kwakhe okwahluzwa ngezilingo ezibini ezilandelelanayo.

1-     Ukuqaliswa kwakhona kokungapheliyo . Kungalo mbono ke awathi uThixo walubuyisela ngokusesikweni ulawulo lwakhe lobubingeleli basezulwini obungapheliyo ngo-Oktobha 23, 1844.

2-     Ukubuya kweSabatha . Kwangaloo nyanga, omnye wabaNgcwele waqalisa ukugcina iSabatha yomhla wesixhenxe, elandela utyelelo lukaNksk. Ngamnye, ekuhambeni kwexesha, abangcwele abanyulwe zizilingo ezimbini nabo bamkela iSabatha yomhla wesixhenxe. Le yindlela uThixo awasiphelisa ngayo isono esitshabalalisayo esamiselwa yiRoma yobuhedeni, kodwa savunywa ngokusemthethweni yiRoma yobupopu phantsi kwegama layo elithi “ngeCawa”.

3-     Ukuphelisa iintshutshiso . Isihloko sesithathu siphathelele ubungcwele kwaye amaKristu atshutshiswa iminyaka eyi-1260. Yaye apho kwakhona, ngowe-1843 nowe-1844, uxolo lonqulo lwalawula kuyo yonke indawo kumazwe aseNtshona axhalatyelwe sesi siprofeto. Oku kungenxa yokuba umvukeli waseFransi wabaval’ umlomo ngokunqunyulwa kwentloko abo babenetyala lokuxhatshazwa konqulo. Ngaloo ndlela emva kweminyaka yokugqibela yegazi yesohlwayo sabakrexezi benkolo ngokutsho kwe-Apo.2: 22-23, ekupheleni kweminyaka eyi-1260 eyaqala ngo-538, umhla odityaniswe nokususwa okungapheliyo ngokusekwa kolawulo lukapopu, oko kukuthi ngo-1798, uxolo lwenkolo luyalawula. Yaye inkululeko yesazela esekiweyo ivumela abangcwele ukuba bakhonze uThixo ngokokhetho lwabo nolwazi lwabo lokuba uThixo uya kwanda. Ngowe-1843, i ubungcwele nomkhosi weengcwele , aba bemi bobukumkani bamazulu abanyulwe nguYesu Kristu, abasatshutshiswa, njengoko isiprofeto sikaDaniyeli 8:13-14 savakalisayo.

Onke la mava alungelelaniswa aza akhokelwa nguThixo uSomandla othi ngokungabonakali ngokupheleleyo walathisa iingqondo zabantu ukuze aphumeze amacebo akhe, ucwangciso lwakhe lonke, de kube sekupheleni kwehlabathi xa ukhetho lwakhe lwabanyuliweyo luya kube luphelile. Kuyavela kuko konke oku ukuba umntu akakhethi ukuhlonela iSabatha nokukhanya kwayo, nguThixo omnika ezi zinto zizezakhe njengomqondiso wenkoliseko yakhe nothando lwakhe lokwenene kuye njengoko uHezekile efundisa.—20:12. -20 Kananjalo ndabanika iisabatha zam, ukuba zibe ngumqondiso phakathi kwam nabo, ukuze bazi ukuba mna Yehova ndiya bangcwalisa. kwaziwe ukuba ndinguYehova uThixo wenu . Kuba inguye okhangela imvu yakhe elahlekileyo, masiqiniseke ukuba akukho gosa linyuliweyo liya kuphoswa lubizo.

KuDan.8, kwimpendulo ekhethekileyo uThixo ayinikelayo kwindinyana 14 kumbuzo okwindinyana ye-13 , igama elithi “ ubungcwele ” lingena ngokugqibeleleyo kuba ubungcwele ngokuqhelekileyo buchaphazela yonke into eyimpahla kaThixo nemchaphazela ngokukhethekileyo. Le yayiyimeko yobubingeleli bakhe basezulwini obungenasiphelo , isabatha yakhe engcwalisiweyo ukususela ekusekweni kwehlabathi ngomhla wasemva kokudalwa kuka-Adam, nabangcwele bakhe , abanyulwa bakhe abathembekileyo.

Amava aprofetwe kuDaniyeli 8:13-14 azaliseka phakathi kowe-1843 xa ummiselo wobuthixo waqalisa ukusebenza nokuwa kwe-1844, omabini asekelwe kulindelo lokubuya kukaYesu Krestu ngaloo mihla, ngoko ke kuxhomekeke kwingcamango yokubuya kukaYesu Kristu. Ukufika kukaYesu Krestu, abantu ababephila ngexesha la mava banika abathathi-nxaxheba ababengabalandeli bolu lindelo igama elithi “Adventist”, elisuka kwelesiLatini elithi “adventus” elithetha ngokuthe ngqo “ukuza”. Siya kufumana la mava “ama-Adventist” kwisahluko se-12 sale ncwadi kaDaniyeli, apho uMoya uya kugxininisa ukubaluleka kwalo “mnqophiso” wokugqibela usesikweni.

Daniyeli 10

Dan 10:1 Ngomnyaka wesithathu kaKoreshi ukumkani wasePersi, watyhilelwa ilizwi uDaniyeli, ogama linguBheletshatsare. Eli lizwi liyinyaniso, livakalisa intlekele enkulu. Waliphulaphula eli lizwi, waza wawuqonda umbono.

1  Ngomnyaka wesithathu kaKoreshi ukumkani wasePersi, watyhilelwa ilizwi uDaniyeli, ogama linguBheletshatsare.

 UKoreshi 2 walawula ukususela - 539. Umhla wombono ngoko - 536.

1b-  Elo lizwi liyinyaniso, lixela intlekele enkulu.

 Eli gama, intlekele enkulu, livakalisa ukubulawa kwabantu ngomlinganiselo omkhulu.

1c-  Waliphulaphula ke elo lizwi, wawuqonda umbono.

 Ukuba uDaniyeli wayeyiqonda intsingiselo, nathi siya kuyiqonda.

Dan 10:2 Ngelo xesha mna, Daniyeli, ndazila iiveki ezintathu.

 Oku kuzila kobuqu okuchaphazela uDaniyeli, kungqina ubunjani bomngcwabo wendyikityha eya kwenziwa xa intlekele enkulu ivakaliswa.

Dan 10:3 Andidlanga sodwa, akungenanga nyama nawayini emlonyeni wam, andizithambisanga, zada zazaliseka iiveki ezintathu.

 La malungiselelo kaDaniyeli ofuna ubungcwele obandisiweyo aprofeta ngemeko ekhwankqisayo eya kuprofetwa yingelosi kuDan.11:30.

Dan 10:4 Ngosuku lwamashumi omabini anesine lwenyanga yokuqala ndandisemlanjeni omkhulu iHidekele.

 UHiddékel unegama elithi Tiger ngesiFrentshi. Nguwo lo umlambo owankcenkceshela iMesopotami kunye nomEfrati owawuwela waza wawuseza umzi wamaKaledi iBhabhiloni ngenxa yekratshi elohlwayo likaKumkani uNebhukadenetsare. UDaniyeli akazange ayiqonde, kodwa le ngcaciso yayijoliswe kum. Kuba kwakungowe-1991 kuphela endathi ndazisa iingcaciso eziyinyaniso zikaDaniel 12 apho uMlambo iTigris uya kudlala indima “ yengwe ” etya imiphefumlo yabantu. Uvavanyo lokholo lubonakaliswa kukuwela kwalo okuyingozi. Ngabanyuliweyo kuphela abanokuyiwela baze baqhubeke nohambo lwabo noYesu Kristu. Kwakhona, ngumfanekiso owakhutshelwa ekuweleni koLwandle Olubomvu ngamaHebhere, indlela engenakwenzeka neyingozi yokuwela aboni baseYiputa. Kodwa lowo uDaniel 12 uvusayo ukhetha "ama-Adventist" anyuliweyo yokugqibela umsebenzi wabo uya kuqhubeka kude kube sekubuyeni kukaKristu. Abokugqibela kubo baya kufumana intlekele enkulu yokugqibela , imo yayo egqithileyo eya kufuna ukungenelela kukaKristu kwimbuyekezo enamandla nezukileyo yokusindisa nempindezelo.

Intlekele yokuqala eyavakaliswa kuDaniyeli ikhankanyiwe kuDan.11:30. Ichaphazela abantu bamaYuda bamandulo, kodwa enye intlekele efanayo iya kubhengezwa ngomfanekiso oqingqiweyo okwi-Rev.1. Oku kuya kufezwa emva kweMfazwe Yehlabathi Yesithathu apho isithathu samadoda siya kubulawa . Yaye olu ngquzulwano luchazwa kwiSityhi.9:13 ukusa kweyama-21 ngemifuziselo, kodwa luphuhliswa ngolwimi olucacileyo kule ncwadi kaDaniyeli ekupheleni kwesahluko 11 kwiindinyana 40 ukusa kweyama-45. Ukuze sifumane ngokulandelelanayo, kwesi sahluko. 11, intlekele enkulu yamaYuda, ngoko kuDan.12:1, intlekele enkulu eya kujolisa kwabo banyuliweyo bobuKristu namaYuda athembekileyo exesha lesiphelo aya kuguqukela kuKristu Le ntlekele ikhankanyiwe apho phantsi kwamagama athi “amaxesha. yenkathazo” yaye eyona njongo iphambili iya kuba luqheliselo lweSabatha engcwele.

Ukuthelekiswa kwemibono emibini yeentlekele ezixelwe kwangaphambili

1-     Kubantwana bakaDaniyeli abantu bomnqophiso omdala: Dan.10:5-6.

2-     Kubantwana bakaDaniyeli bomnqophiso omtsha: IsiTyhil.1:13-14.

Ukuxabisa ngokupheleleyo umdla ekufuneka siwunike ezi ntlekele zimbini, kufuneka siqonde ukuba nangona zilandelana ekuhambeni kwexesha, eyokuqala luhlobo oluprofeta okwesibini, oluya kujoliswa ekubuyeni kukaYesu Kristu, othembekileyo wokugqibela. abantwana bakaThixo bomfanekiso kaDaniyeli nabalingane bakhe abathathu. Emva kwamashumi eminyaka yoxolo, elandelwa yimfazwe emanyumnyezi neyoyikekayo yeathom, usuku lokuphumla kweCawa yamaRoma luya kumiselwa ngurhulumente wendalo iphela oququzelelwe ngabasindi bentlekele. Kuya kwandula ke kwakhona, ukufa kusongelwa ubomi babanyuliweyo abathembekileyo, njengakwimihla kaDaniyeli, uHananiya, uMishayeli noAzariya; nanjengakwixesha ‘looMaccabees’ ngowe-168, leyo intlekele eyavakaliswayo kwesi sahluko sikaDaniyeli ijolise kuyo; kwaye ekugqibeleni, ama-Adventist okugqibela ahlala ethembekile kwiSabatha yosuku lwesixhenxe ngo-2029.

Kodwa ngaphambi kolu vavanyo lokugqibela, ulawulo olude lukapopu lweminyaka eli-1260 luya kube sele lubangele inkitha yezidalwa zife egameni likaThixo.

Ngamafutshane, ukuqonda umyalezo owaziswa ngulo mbono kaDaniyeli kuya kusivumela ukuba siqonde intsingiselo yalowo wawunikela kuYohane kwiSityhi.1:13 ukuya kwese-16.

Dan 10:5 Ndawaphakamisa amehlo am, ndakhangela, nantso indoda yambethe ilinen emhlophe, ebhinqe esinqeni sayo segolide yaseUfazi.

 5a-  bekukho indoda eyambethe ilinen emhlophe

 Umsebenzi wobulungisa ofanekiselwa yilinen uya kwenziwa nguThixo ngomntu. Kumfanekiso ochaziweyo uThixo uthatha imbonakalo yokumkani wamaGrike uAntiyokos 4 owaziwa ngokuba nguEpiphanes. Uya kuba ngumtshutshisi wamaYuda phakathi kwe-175 kunye ne-164, ixesha lokulawula kwakhe.

5b-  ebhinqe igolide esinqeni saseUfazi

­ Ifakwe kwizintso, ibhanti lichaza inyaniso enyanzelwayo. Ngapha koko, igolide esenziwe ngayo ivela eUfazi, leyo kuYer.10:9 ijolise ekusebenziseni kwayo izithixo zobuhedeni.

Dan 10:6 Umzimba wayo wawunjengekrizolite, ubuso bayo bubengezela njengombane, amehlo ayo engathi ngamalangatye omlilo, iingalo zayo neenyawo zayo zibonakala ngathi lubhedu olubengezelisiweyo; isandi selizwi layo singathi sisandi sengxokozelo yesihlwele.

6a-  Umzimba wakhe wawunjengekrizolite

 UThixo ungumbhali walo mbono kodwa ubhengeza ukuza kothixo wobuhedeni kungoko lo mbono uzukileyo wamandla angaphezu kwawemvelo.

6b-  ubuso bakhe babukhazimla njengombane

 Ubume bamaGrike balo Thixo buqinisekisiwe. Lo nguZeyus, uthixo wamaGrike kaKumkani uAntiochos 4. Umbane luphawu lwesithixo samaOlympian uZeyus; uthixo woothixo beOlympian bentsomi yamaGrike

6c-  amehlo akhe enjengelangatye lomlilo

 Uya kubhangisa into ayibonayo angayiboniyo; amehlo akhe aya kuba kumaYuda ngokukaDan.11:30: … uya kukhangela kwabo bawushiyileyo umnqophiso ongcwele. Intlekele ayizi ngaphandle kwesizathu, uwexuko lungcolisa abantu.

6d-  iingalo neenyawo zakhe zazibonakala ngathi lubhedu olukhazimlisiweyo

 Umbulali oya kuthunyelwa nguThixo uya kuba nesono njengamaxhoba akhe. Izenzo zakhe ezitshabalalisayo ezifuziselwa ziingalo neenyawo zakhe zobhedu zingumfuziselo wesono samaGrike kumfanekiso oqingqiweyo kaDan.2.

6th-  isandi selizwi lakhe sangathi sisandi sesihlwele

 Ukumkani wamaGrike akayi kwenza nto yedwa. Uya kuba ngasemva naphambi kwakhe inkitha yamajoni njengabahedeni njengaye ukuba athobele imiyalelo yakhe.

 Incopho nencopho yesi siprofeto iya kufikelelwa ngexesha lokuzaliseka kukaDan 11:31 : Kuya kuvela imikhosi ngokomyalelo wakhe; baya kuyihlambela ingcwele, inqaba, bawuphelise umbingelelo ongunaphakade , bamise izinto ezinezothe zomonakalisi. Ngokunyaniseka kwebhayibhile, ndalinqumla igama elithi idini elingabhalwanga kwisicatshulwa sesiHebhere, kuba uThixo uye walungiselela “ iphakade ” iindima ezimbini ezilandelelanayo ezilandelelanayo kumnqophiso omdala nomtsha. Kumaxesha amandulo kwenziwa imvana ibe lidini elinyukayo langokuhlwa nakusasa. Kwibali elifutshane, ichaza ukuthethelelwa kukaYesu Kristu kwasezulwini okukhumbula idini lakhe lokuthethelela imithandazo yabanyuliweyo. Kulo mxholo kaDan.11:31, lowo womnqophiso omdala, ukumkani waseGrike uya kuwaphelisa amadini angunaphakade omthetho kaMoses. Ngaloo ndlela, kuphela umongo wexesha ovuswe ngalo omisela ukutolikwa kobulungiseleli bokuthethelelwa ngokusisigxina kombingeleli wasemhlabeni okanye lowo wombingeleli omkhulu wasezulwini: uYesu Kristu. Unaphakade ke ngoko unxulunyaniswa nobufundisi bomntu okanye, okwesibini nangokuqinisekileyo, nobufundisi bobuthixo bukaYesu Krestu.

Dan 10:7 Mna, Daniyeli, ndawubona ndedwa umbono lowo, akawubona amadoda abenam; oyika kunene, asaba, azimela.

I-7-  Olu loyiko oludibeneyo kuphela ngumfanekiso otyhafileyo wokufezekiswa kombono. Kuba ngomhla wembubhiso eyaxelwa kwangaphambili, kuya kuba kuhle ukuba ilungisa libaleke lizimele, nokuba lisesiswini somhlaba.

Dan 10:8 Mna ndasala ndedwa, ndawubona lo mbono mkhulu; ndaphelelwa ngamandla, ubuso bam batshintsha umbala babola, ndaphelelwa ngamandla.

8a-  Ngeemvakalelo zakhe, uDaniyeli uyaqhubeka eprofeta ngeziphumo zeshwangusha eliza kuza.

Dan 10:9 Ndeva isandi samazwi akhe; ndathi ndakusiva isandi samazwi akhe, ndawa ngobuso emhlabeni.

9Ngemini  yelishwa, ilizwi lokumkani otshutshisayo liya kukhwankqisa kwangokunjalo; amadolo aya kungqubana kwaye imilenze iya kugoba, ingakwazi ukuthwala imizimba eya kuwela emhlabeni.

Dan 10:10 naso isandla sindichukumisa, sagexa amadolo am nezandla zam;

10a-  Ngethamsanqa kuye, uDaniyeli ngumprofeti kuphela onoxanduva lokwazisa abantu bakowabo ngokuza kwale ntlekele inkulu kwaye akajoliswanga kwingqumbo yobulungisa kaThixo.

Dan 10:11 Yathi kum, Daniyeli, ndoda inqwenelekayo, wabekele indlebe amazwi endiya kuwathetha kuwe, ume apho ukhoyo; ngokuba ndithunywe kuni ngoku. Ithe yakugqiba ukuthetha nam, ndema ndingcangcazela.

11  Daniyeli, ndoda intanda, wabekele indlebe amazwi endiya kuwathetha kuwe, ume apho ukhoyo.

 Umntu othandwayo nguThixo akanasizathu sakoyika ukungenelela kwakhe ezulwini. Ingqumbo kaThixo iphezu kwaboni abanemvukelo abakhohlakeleyo nabakhohlakeleyo. UDaniyeli ungowahlukileyo kwaba bantu, kufuneka ahlale emile kuba ikwangumqondiso womahluko welishwa eliya kuthi ekugqibeleni libe ngabanyuliweyo. Kwanabalele eluthulini lokufa emhlabeni, baya kuvuswa baze babuyiselwe ngeenyawo zabo. Abangendawo baya kulala phantsi baze abangendawo bavuswe ukuze umgwebo wokugqibela utshatyalaliswe ngonaphakade. Ingelosi ichaza “kwindawo okuyo”. Kwaye uphi? Kwindalo elunxwemeni lomlambo "iHiddekeli", ngesiFrentshi, umEfrate, oya kutyumba iYurophu yamaKristu yomanyano olutsha kwiSityhilelo. Isifundo sokuqala sesokuba umntu unokuhlangana noThixo naphi na aze asikelelwe nguye apho. Esi sifundo sibhukuqa ucalucalulo lonqulo lwezithixo oluthi kubantu abaninzi, uThixo unokuqubisana nalo kuphela ezicaweni, kwizakhiwo ezingcwele, ezitempileni, ezibingelelweni, kodwa apha, akukho nanye kwezi. Ngexesha lakhe, uYesu uya kusihlaziya esi sifundo esithi kuYohane 4:21 ukusa kwesama-24 : “ Nkazana, wathi uYesu kuyo, kholwa ndim, ukuba kuza ilixa, eningasayi kuthi nakule ntaba, naseYerusalem, nimnqule uBawo . Uthanda into ongayaziyo; thina sinqula esikwaziyo, ngokuba usindiso luphuma kumaYuda. Kodwa kuza ilixa, kwaye selifikile, xa abanquli abayinyaniso baya kumnqula uBawo ngoMoya nangenyaniso; kuba aba ngabanquli abafunwa nguBawo. UThixo unguMoya; abo ke bamnqulayo bamelwe kukumnqula ngoMoya nangenyaniso.

 Isifundo sesibini sinobuqili ngakumbi, sisekelwe kumlambo iHidekeli kuba uMoya ucebe ukuvula ukuqonda kwencwadi yakhe kuphela kubakhonzi bakhe bokugqibela abathembekileyo abanamava novavanyo olwenziwa ngalo ukhetho lwabo lubonakaliswa ngumfanekiso ukuwela okuyingozi komlambo iHiddékel ngesiFrentshi, iNgwe, njengesilwanyana esiligama, kwakhona ekuvavanyweni kokholo, umdli wemiphefumlo yabantu.

11b-  kuba ndithunywe kuni ngoku. Ithe yakugqiba ukuthetha nam, ndema ndingcangcazela.

 Ukudibana ayisengombono; kuguqulwa kube yingxoxo, utshintshiselwano phakathi kwezidalwa ezibini zikaThixo, esinye sivela ezulwini, esinye sisavela emhlabeni.             

Dan 10:12  Yathi kum, Daniyeli, musa ukoyika; kuba kususela kumhla wokuqala, othe wanikela ngawo intliziyo yakho ekuqondeni, nasekuzithobeni kwakho phambi koThixo wakho, aviwa amazwi akho, ngenxa yamazwi akho le nto ndize ngenxa yamazwi akho .

 Kuyo yonke le vesi, ndinento enye kuphela yokuthetha. Ukuba ubunokuphulukana nenkumbulo yakho, ubuncinci khumbula le ndinyana isixelela indlela yokukholisa uThixo umdali wethu.

 Le vesi ingumzekelo wohlobo lwayo; ulandelelwano olusengqiqweni olusekelwe kwisibakala sokuba isizathu ngasinye sinomphumo waso kuThixo: ukunxanelwa ukuqonda okukhatshwa kukuthobeka kokwenyaniso kuyaviwa kuze kuzaliseke.

Apha kuqalisa isityhilelo eside esingayi kuphela de kube sekupheleni kweNcwadi kaDaniyeli, leyo yesahluko 12 .

Dan 10:13 Umphathi wobukumkani bamaPersi wamelana nam imihla emashumi mabini anamnye; uyabona, weza kundinceda uMikayeli, omnye wakubathetheli abaziintloko; mna ndahlala khona nookumkani bamaPersi.

13  Inkosi yobukumkani bamaPersi yabangisana nam imihla emashumi mabini anamnye

 Ingelosi uGabriyeli incedisa uKoreshi 2 ukumkani wasePersi yaye uthumo lwakhe kuThixo luquka ukuphembelela izigqibo zakhe, ukuze izenzo azichasi umsebenzi wakhe omkhulu. Umzekelo woku kusilela kwesithunywa sezulu ungqina ukuba ngenene izidalwa zikaThixo zishiywe zikhululekile yaye zizimele yaye ngenxa yoko zinoxanduva lokhetho lwazo nemisebenzi yazo.

13  uyabona, uMikayeli, omnye wakubathetheli abaziintloko, weza kundinceda;

Umzekelo oveziweyo usifundisa ukuba xa kukho imfuneko yokwenyani " enye yeenkokeli eziphambili, uMichael ", inokungenelela ukunyanzelisa isigqibo. Olu ncedo luphezulu luncedo lukaThixo kuba uMikayeli uthetha: “Ngubani onjengoThixo”. Nguye oya kuza emhlabeni ukuze enziwe umntu kuYesu Kristu. Ezulwini, wayemele izithunywa zezulu umfanekiselo woMoya kaThixo kunye nazo. Kule meko, ibinzana elithi “ enye yeenkokeli eziphambili ” linokusimangalisa ngokufanelekileyo. Kaloku, oku akumangalisi, kuba ukuthobeka, ubulali, ukwabelana kunye nothando uYesu aya kulubonakalisa emhlabeni, wayesele esetyenziswa kubomi bakhe basezulwini kunye neengelosi zakhe ezithembekileyo. Imithetho yezulu yileyo Wayibonakalisayo ngexesha lobulungiseleli Bakhe basemhlabeni. Emhlabeni, waba ngumkhonzi wabakhonzi bakhe. Yaye sifunda ukuba ezulwini wazenza walingana nezinye iingelosi eziphambili.

13c-  ndahlala khona kookumkani bamaPersi

 Ngoko ke, ulawulo lookumkani bamaPersi luya kuqhubeka kangangexesha elithile de kube kulawulo lwamaGrike.

Dan 10:14 Ndize kukubonisa okuya kubahlela abantu bakowenu ngexesha elizayo; ngokuba umbono usengowaloo maxesha.

14  Kude kube sekupheleni kwehlabathi, abantu bakaDaniyeli baya kuxhalaba, mandulo njengakumnqophiso omtsha, ngenxa yokuba abantu bakhe bangamaSirayeli athe uThixo wabasindisa kwisono saseYiputa, esonweni sika- Adam ngoYesu Kristu nakwisono . eyasekwa yiRoma kubuKristu obuhlanjululwe ngegazi likaYesu.

 Injongo yesityhilelo esiziswa yingelosi kuDaniyeli kukulumkisa abantu bakowabo ngeentlekele ezizayo. UDaniyeli sele eqonda ukuba oko akutyhilelweyo akusamkhathaleli buqu, kodwa ukwaqinisekile ukuba ezi mfundiso ziya kuba yingenelo kwixesha elizayo kubakhonzi babantu bakowabo nakubo bonke abo uThixo abhekisa kubo aze abamisele ngabo. yena.

Dan 10:15 Ithe ekuthetheni kwayo kum la mazwi, ndabheka emhlabeni, ndathi tu.

15a-  UJohn usengqondweni yakhe umbono owoyikekayo wentlekele kwaye uzama ukugxila ekuveni oko akuvayo, akasenasibindi sokuphakamisa intloko ajonge lowo uthetha naye.

Dan 10:16 Nanko ofana noonyana babantu, echukumisa umlomo wam; Ndawuvula umlomo wam, ndathetha, ndathi kulowo umi phambi kwam, Nkosi yam, umbono undoyike, ndaphelelwa ngamandla.

1Nanko  onjengoonyana babantu, echukumisa imilebe yam;

 Ngoxa lo mbono woyikekayo wawungumfanekiso ongeyonyani owadalwa engqondweni kaDaniyeli, endaweni yoko, ingelosi iziveza ikwimo yomntu efana neyomntu wasemhlabeni. Okokuqala, naye wadalwa ngokomfanekiselo kaThixo, kodwa ekummandla wesibhakabhaka ongenamithetho yasemhlabeni. Ubume bakhe basezulwini bumnika ukufikelela kuyo yomibini imilinganiselo ngokuba nomthamo osebenzayo kwindawo nganye. Uchukumisa imilebe kaDaniyeli ova oku kuchukumisa.

Dan 10:17 Angathini na ke ukuthetha umkhonzi wenkosi yam enkosini yam? Ngoku amandla am aphelile, andisenamoya.

17a-  Kumntu omsulwa wasemhlabeni, imeko yahluke kakhulu, imithetho yasemhlabeni ibekiwe kwaye uloyiko lumenze waphelelwa ngamandla kunye nomoya wakhe.

Dan 10:18 Wabuya lowo unembonakalo yendoda, wandichukumisa, wandomeleza.

18a-  Ngokuzingisa ngobulali, ingelosi iyakwazi ukubuyisela amandla kuDaniyeli ngokumthomalalisa.

Dan 10:19 Wathi kum, Musa ukoyika, ndoda inqwenelekayo, uxolo malube nawe. nesibindi ! Uthe ekuthetheni kwakhe nam ndomelela, ndathi, Mayithethe inkosi yam, kuba undomelezile.

19a-  Isigidimi soxolo! Iyafana naleyo uYesu aya kuyibhekisa kubafundi bakhe! Akukho nto ifana nokuqinisekisa ingqondo eyoyikayo. Amagama athi isibindi, isibindi, amncede ukuba aphefumle kwaye aphinde afumane amandla.

Dan 10:20 Wathi kum, Uyazi na into endize ngayo kuwe? Ngoku ke ndiya kubuya ndiye kulwa nokumkani wasePersi; ekumkeni kwam nanko esiza umphathi wakwaYavan.

20  Ngoku ke ndiya kubuya ndiye kulwa nomthetheli wamaPersi

 Le nkokeli yamaPersi nguKoreshi 2 Omkhulu lowo uThixo amgqala njengomthanjiswa wakhe; nto leyo engamthinteli ekubeni alwe naye ukwalathisa izigqibo zakhe kwicala lakhe.

20b-  xa ndihambayo, nanko esiza umphathi wakwaYavan

 Xa ingelosi ishiya uKoreshi 2, uhlaselo lwenkokeli yamaGrike yelo xesha luya kuvula ubutshaba obandayo phakathi kolawulo olubini lwamaPersi nolwamaGrike.

Dan 10:21 Noko ke ndiya kukwazisa okubhaliweyo encwadini yenyaniso; Akukho bani undincedisayo kwaba bantu, ingenguMikayeli inkokeli yenu.

21a-  Esi sityhilelo aya kusifumana uDaniyeli sibizwa ngokuba yincwadi yenyaniso. Namhlanje ngo-2021, ndinokuqinisekisa ukuzaliseka kwako konke okutyhilwe kuyo, kuba ukuqonda kwayo kunikwe ngokupheleleyo nguMoya ongafiyo kaMikayeli inkokeli yethu, ngoDaniyeli kumnqophiso omdala nangenxa yam, kumnqophiso omtsha, ukususela kuYesu Kristu. ubanga eli gama ukugweba iidemon zisasebenza de abuye eZulwini.

Daniyeli 11

Ingqalelo ! Phezu kwako nje ukuguquka kwesahluko, ingxubusho phakathi kwengelosi noDaniyeli iyaqhubeka ngokuqhubekayo nendinyana yokugqibela yesahluko 10 .

Dan 11:1 Mna ke, ngomnyaka wokuqala kaDariyo umMedi, bendinaye ukuba ndimomeleze, ndimxhase.

1a-  Edalwe nguThixo ukuba aphile ngonaphakade, ingelosi ethetha noDaniyeli imxelela ukuba wanceda waza wamxhasa uDariyo, ukumkani wamaMedi, owathimba iBhabhiloni eneminyaka engama-62 nowayesalawula kwaDan.6. Lo kumkani wayemthanda uDaniyeli noThixo wakhe kodwa, evaleleke, wabeka ubomi bakhe esichengeni ngokumnikela kwiingonyama. Ngoko ke nguye owangenelelayo ukuze avale imilomo yeengonyama ukuze asindise ubomi bakhe. Nguye ke ngoko owanceda lo kumkani uDariyo ukuba aqonde ukuba uThixo kaDaniyeli kuphela koThixo oyinyaniso, umdali wezinto zonke eziphilileyo, akukho wumbi unjengaye.

Dan 11:2 ngoku ndiya kukwazisa inyaniso; Khangela, kuseza kuba nookumkani abathathu ePersi. Owesine uya kuziqwebela ubutyebi ngaphezu kwabo bonke abanye; uya kuthi, xa athe womelela ngobutyebi bakhe, abaphakamise bonke nxamnye nobukumkani bakwaYavan.

2a-  Ngoku ndiza kukwazisa inyaniso

 Inyaniso yaziwa kuphela nguThixo Oyinyaniso kwaye ligama uThixo azibiza ngokwakhe kubudlelwane bakhe nabanyuliweyo bakhe bokugqibela kuKristu ngokweSityhi.3:14. Inyaniso ayingomthetho ongcwele kuphela, imimiselo yawo nemithetho yawo. Ikwaquka yonke into ayicwangcisa ngocoselelo nayibangela ukuba iphunyezwe ngexesha lakhe. Sifumana kuphela yonke imihla yobomi bethu, inxalenye yale nkqubo inkulu apho siqhubela phambili kude kube sekupheleni kobomi bethu kwaye ngokudibeneyo, kude kube sekupheleni kweprojekthi yokugqibela yokusindisa eya kubona abanyuliweyo befikelela unaphakade.

2b-  Yabonani, kuseza kubakho ookumkani abathathu ePersi;

 wokuqala emva koKoreshi 2: uCambyses 2 (-528 - 521) ubulala unyana wakhe uBardiya obizwa ngokuba nguSmerdis ngamaGrike.

 wesibini : i-Smerdis yobuxoki, i-mage Gaumâta i-surper yegama elithi Smerdis ilawula kuphela ixesha elifutshane.

 wesithathu : uDariyo 1st umPersi (-521 - 486) unyana kaHystape .

2c-  Owesine uya kuqokelela ubutyebi obuninzi kunabo bonke abanye

 wesine : UXerxes 1st ( – 486 – 465). Kanye emva kwakhe, u-Artashashta ndiya kulawula kwaye ndikhulule bonke abathinjwa bamaYuda ngomnyaka wesixhenxe wolawulo lwakhe, entwasahlobo - 458 ngokutsho kwe-Esd.7: 7-9.             

Uya kuthi ke,  xa athe womelela ngobutyebi bakhe, aphakamise into yonke, nxamnye nobukumkani bakwaYavan

 UXerxes I wayijika wayizolisa iYiputa egwilikileyo, wayilwa neGrisi, wayihlasela iAttica, wayitshabalalisa iAtene. Kodwa woyiswa eSalamis ngama-480. IGrisi iya kubamba ulawulo kummandla wayo. Kwaye ukumkani wasePersi wahlala e-Asiya, nangona kunjalo uqalise ukuhlaselwa okwangqina umnqweno wakhe wokoyisa iGrisi.

Dan 11:3 Kuya kuvela ukumkani oligorha, alawule ngamandla amakhulu, enze unothanda;

3Akoyiswa  kumhlaba wakhe, ukumkani wasePersi ozingelayo uAhaswerosi I uya kuphelela apho, ebulewe ngoxatyelwe zizikhulu zakhe ezimbini. Woyiswa ngumfana owayemgculele ngobuqhetseba. IGrisi yakhetha njengenkosi yayo, uAlexander Omkhulu, umfana waseMacedonia oneminyaka engama-20 ubudala (owazalwa ngo-356, walawula ngo-336, - wafa ngo-323). Isiprofeto simkhankanya njengomseki wobukhosi be-3 bomfanekiso oqingqiweyo kaDan.2, isilwanyana sesithathu sikaDan.7 nesilwanyana sesibini sikaDan.8.

Dan 11:4 Buya kuthi, xa athe waphakama, buqhekezwe ubukumkani bakhe, bahlulelwe emimoyeni yomine yasezulwini; aliyi kuba ngowembewu yakhe, lingabi namandla njengoko lalinjalo, ngokuba liya kuqwengwa, lidlulele kwabanye kunokuba libe kubo.

4a- Sifumana apho, ingcaciso echanekileyo enikelwe kuphondo olukhulu  olwaphukileyo lwebhokhwe yamaGrike kaDan. kolu hlanga, kodwa ngubani na ongayi kuba namandla angako .

 Ndikhumbula ukuba “ iimpondo ezine ezinkulu ” zimela ntoni.

 1st uphondo : ubukhosi bamaGrike kaSeleucid owasekwa eSiriya nguSeleucus 1st Nicator .

 lwesibini : iGrike Lagid Dynasty eyasekwa eYiputa nguPtolemy I Lagos .

 lwesithathu : umnombo wamaGrike owasekwa eTrace nguLysimachus .

 Uphondo lwesi-4 : Ubukhosi bamaGrike obasekwa eMakedoni nguCassandra

Dan 11:5 Ukumkani wasezantsi uya komelela; Ke omnye wabathetheli bakhe uya komelela kunaye, alawule; ulawulo lwakhe luya kuba namandla.

5a-  Ukumkani wasezantsi uya kuba namandla

 UPtolemy I Soter Lagos -383-285 ukumkani waseYiputa okanye " ukumkani wasemzantsi ".

5b-  Ke omnye wabathetheli bakhe uya komelela kunaye, alawule; ulawulo lwakhe luya kuba namandla.

 USeleucus 1st Nicator –312–281 ukumkani waseSiriya okanye “ ukumkani wasemntla ”.

Dan 11:6 Bodibana ekupheleni kweminyaka embalwa; ithi intombi yokumkani wasezantsi ingene kukumkani wasentla, ukuba baxolelaniswe. Ke yena akayi kuwabamba amandla engalo yakhe, akayi kuxhathisa, yena nengalo yakhe; iya kubelekwa kunye nabo bayizisayo, kunye noyise kunye nowayixhasayo ngelo xesha.

6a-  Esi siprofeto siyalutsiba ulawulo luka-Antiyoko 1 ( -281–261), “ ukumkani wasemntla ” wesibini owaqalisa “iMfazwe yamaSiriya” (–274-271) nxamnye “nokumkani wasemzantsi ” uPtolemy 2 Philadelphus. (– 282 –286). Emva koko kuza i -2 "iMfazwe yaseSiriya" (- 260 - 253) echasene namaYiputa " ukumkani wasentla " omtsha we-Antiochos 2 Theos (- 261 - 246).

6b-  Emva kweminyaka embalwa baya kumanyana, ize intombi yokumkani wasemzantsi ingene kukumkani wasentla, ukuze babuyisane;

 Ukuziphatha kwe-scabrous kuqala. Ukutshata noBerenice, uAntiochos 2 uqhawula umtshato nomfazi wakhe osemthethweni ogama linguLaodice. Utata ukhapha intombi yakhe ayokuhlala nayo emzini womkhwenyana wakhe.

6c-  Ke yena akayi kuwabamba amandla engalo yakhe, akayi kuxhathisa, yena nengalo yakhe; iya kubelekwa kunye nabo bayizisayo, kunye noyise kunye nowayixhasayo ngelo xesha.

 Kodwa ngaphambi nje kokufa kwakhe, uAntiochos 2 wamlahla uBérénice. ILawodike iyaziphindezela ize imbulale kunye noyise nentombi yakhe encinane ( ingalo = umntwana). Qaphela : kwisiTyhilelo 3:16, uYesu uza kuqhawula umtshato nomfazi wakhe osemthethweni ongum-Adventist ogama linguLawodike; ngakumbi njengoko uAntiyoko 2 ezibiza ngokuba “nguTheos”, uThixo. ENgilane, uKumkani uHenry 8 wenza ngcono, waqhawula umtshato ngokuzahlula kulawulo lwenkolo yaseRoma, wadala ibandla lakhe lamaTshetshi wabangela ukuba abafazi bakhe abasixhenxe bafe omnye emva komnye. Kwandula ke kulandele “ iMfazwe yaseSiriya” yesi -3 (-246-241).

Dan 11:7 Ihlumelo liya kuphuma ezingcanjini zakhe endaweni yakhe; uya kungena emkhosini, angene ezinqabeni zokumkani wasentla, aziphanzise ngokokuthanda kwakhe, aziphakamise.

7a-  Ihlumelo liya kuphuma ezingcanjini zawo endaweni yawo

 UPtolemy 3 Evergetes -246-222 umzalwana kaBerenice.

7b-  uya kungena emkhosini, angene ezinqabeni zokumkani wasentla

 Seleucus 2 Kallinicos -246-226

7c-  uya kuyilahla ngokokuthanda kwakhe, kwaye uya kuzenza abe namandla 

 Ulawulo lokumkani wasezantsi. Olu lawulo lwamaYiputa luyathandeka kumaYuda ngokungafaniyo namaGrike angooSeleucus. Kufuneka siqonde ngoko nangoko ukuba phakathi kwaba balawuli babini balwayo kukho ummandla wakwaSirayeli apho iinkampu ezimbini ezilwayo zifanele ziwele kuhlaselo lwazo okanye ekurhoxeni kwazo.

Dan 11:8 Wozithabatha azise eYiputa izithixo zabo, nemifanekiso yabo etyhidiweyo, neempahla zabo ezinqwenelekayo, isilivere negolide; Uya kuthi ke abe kude kukumkani wasentla iminyaka embalwa.

8a-  Ngokuqonda, amaJiputa aya kongeza kwigama lakhe, uPtolemy 3, igama elithi "Evergetes" okanye umsizi.

Dan 11:9 Wosuka ahlasele ubukumkani bokumkani wasezantsi, abuyele ezweni lakhe.

I-9a-  Impendulo kaSeleucus 2 ayiphumelelanga kwaze kwaba sekuqaleni kwe -4 "iMfazwe yaseSiriya" (-219-217) eyahlula i-Antiochos 3 kunye noPtolemy 4 Philopator .

Dan 11:10 Oonyana bakhe baya kuphuma, bahlanganise umkhosi omkhulu; omnye wawo uya kugaleleka, agaleleke njengomlambo, akhukule, abuye; baya kuhlasela inqaba yokumkani wasemzantsi.

10a-  Antiochos 3 Megas (-223 -187) nxamnye Ptolemy 4 Philopator (-222-205). Iziteketiso ezongeziweyo zityhila imeko yokugculelwa kwabantu baseLagid, kuba iPhilopator ithetha ngesiGrike, uthando lukabawo; utata owabulawa nguPtolemy... Kwakhona, uhlaselo lwamaSeleucus aluphumelelanga. Ulawulo luya kuhlala kwinkampu embi.

Dan 11:11 Wocaphuka ukumkani wasezantsi, aphume aye kuxabela ukumkani wasentla; uya kuxhokonxa imfidi enkulu, kwaye impi yokumkani wasentla iya kunikelwa esandleni sakhe.

11a-  Oku koyiswa kukaSeleucid kuyinto entle kumaYuda akhetha amaJiphutha kuba ewaphethe kakuhle.

Dan 11:12 Iya kuzidla le ngxokolo, iphakame intliziyo yokumkani; uya kuwisa amawaka, kodwa akayi kuvuya.

I-12a-  Imeko iya kutshintsha kunye ne -5 "Imfazwe yaseSiriya" (-202-200) eya kukhwela i-Antiochos 3 ngokumelene noPtolemy 5 Epiphanes (-205 -181).

Dan 11:13 Wobuya eze ukumkani wasentla, ahlanganise imfidi enkulu kuneyokuqala; Emva kwethuba, iminyaka embalwa, uya kunduluka enomkhosi omkhulu nobutyebi obuninzi.

I-13a-  Ngelishwa, kumaYuda, amaGrike aseSeleucid abuyela kummandla wawo ukuze ahlasele iYiputa.

Dan 11:14 Ngelo xesha kuya kusukela phezulu abaninzi ngakukumkani wasezantsi, amadoda anobutshijolo agwilike phakathi kwabantu bakho, ukuba azalise umbono; bawe.

I-14a-  Ukumkani omtsha wasemzantsi waseYiputa uPtolemy 5 Epiphanes - okanye Illustrious (-205-181) oneminyaka emihlanu ufakwa ebunzimeni kuhlaselo lwe-Antiyokos 3 exhaswa ngabachasi. Kodwa amaYuda axhasa ukumkani waseYiputa ngokulwa namaSeleucus. Bazi, angoyiswa nje kuphela kwaye abulawe, kodwa asanda kwenza amaGrike angamaSeleucid aseSiriya abe ziintshaba ezifayo ubomi bonke.

Imvukelo yamaYuda etyhilwe kule ndinyana ithetheleleka ngokukhetha kwamaYuda inkampu yaseYiputa; ke ngoko bayayichasa inkampu kaSeleucus ephinda ilawule imeko. Kodwa, ngaba uThixo akazange abalumkise abantu bakhe ngokuzimanya namaYiputa? “IYiputa, ingcongolo engene esandleni sowayame ngayo,” ngokutsho kwe<em>Isa. 36:6 : “ Yabona, ulibeke eYiputa, le ngcongolo evikivekileyo, ingene, igqobhoze isandla sakho, usibambe ngesandla sakho; kubo bonke abakholose ngaye, lo nguFaro ukumkani waseYiputa kubo bonke abakholose ngaye . Esi silumkiso sibonakala singahoywa ngabantu bamaYuda kwaye ubudlelwane babo noThixo bubi kakhulu; isohlwayo siyasondela, sibethe. I-Antiochus 3 ibenza bahlawule ngokukrakra ngenxa yobutshaba babo.

Nceda uqaphele : le mvukelo yamaYuda ijolise "ukufeza umbono " ngengqiqo yokuba ilungiselela kwaye yakha inzondo yamaSiriya kubantu bamaYuda. Ngaloo ndlela intlekele enkulu echazwe kuDan.10:1 iya kubafikela.

Dan 11:15 Uya kuphuma ukumkani wasentla, akhe iminquba, ayithimbe imizi enqatyisiweyo. Imikhosi yasezantsi kunye nabathetheli bokumkani abayi kuxhathisa, baya kuswela amandla okuxhathisa.

15a-  Ulawulo lutshintshe amacala ngokusisigxina, kukwinkampu yamaSeleucid. Phambi kwakhe, ukumkani waseYiputa uneminyaka emihlanu kuphela ubudala.

Dan 11:16 Lowo uchasayo uya kwenza ukuthanda kwakhe, akukho namnye uya kumchasa; uya kumisa kweyona ndawo intle yelizwe, atshabalalise konke okusesandleni sakhe.

I-16a-  Antiochos 3 isasilela ukuyoyisa iJiphutha kwaye ukunxanelwa kwakhe uloyiso kumenza acatshukiswe, abantu bamaJuda baba yintlungu yakhe. Intsalela yomsindo wakhe uyikhuphela kuhlanga lwamaYuda olufel’ ukholo ekubhekiselwa kulo ngebinzana elithi “ elona lizwe lihle kakhulu ” njengakuDan.8:9.

Dan 11:17 Wocinga ukuza enomkhosi wonke wobukumkani bakhe, axolelane nokumkani wasezantsi; womnika intombi yakhe ibe ngumfazi, ukuba ayonakalise; kodwa oku akuyi kwenzeka, kwaye akuyi kuphumelela.

I-17a-  Kuba imfazwe ingaphumeleli, i-Antiochos 3 izama indlela yokubambisana nenkampu yaseLagid. Olu tshintsho kwisicwangciso lunesizathu: iRoma yaba ngumkhuseli weYiputa. Ngoko uzama ukulungisa iiyantlukwano ngokunika intombi yakhe uCleopatra, owokuqala wegama, emtshatweni kunye noPtolemy 5. Umtshato uqhubeka, kodwa isibini esitshatileyo sifuna ukugcina ukuzimela kwaso kwinkampu yamaSeleucus. Icebo lika-Antiochus 3 lokuthimba iYiputa aliphumelelanga kwakhona.             

Dan 11:18 Uya kuhlasela iziqithi, azithimbe ezininzi; kodwa inkokeli iya kuliphelisa ihlazo ebifuna ukulitsala, ize iwele phezu kwayo.

18a-  Uya koyisa amazwe aseAsiya kodwa ekugqibeleni afumane umkhosi wamaRoma, apha ochazwe njengakuDan.9:26 ngebinzana elithi “ inkokeli ”; oku kuba iRoma iseyiriphabliki ethumela imikhosi yayo kwimisebenzi yokuqinisa izihlunu phantsi kolawulo lweeLegates ezimele amandla eSenate kunye nabantu, iiplebs. Ukutshintshela kulawulo lwasebukhosini akuyi kulutshintsha olu hlobo lombutho womkhosi. Le nkokeli ibizwa ngokuba nguLucius Scipio owaziwa ngokuba ngu-Afrika.UKumkani uAntiyoko wazibeka emngciphekweni wokujongana naye waza woyiswa kwidabi laseMagnesia ngo-189 waza wagwetyelwa ukuhlawula iRoma njengembuyekezo yemfazwe ityala elikhulu leetalente ezingama-15,000. Ukongezelela, unyana wakhe omncinane, owayeza kulandela uAntiyokos 4 Epiphanes, umtshutshisi wamaYuda oya kuzalisekisa kwindinyana 31 “ intlekele ” eyaprofetwa kuDan.10:1, ithinjwa ngamaRoma.

Dan 11:19 Uya kungena ezinqabeni zelizwe lakhe; akhubeke awe, angabi safunyanwa.

19a-  Amaphupha oloyiso aphela ngokufa kwenkosi, endaweni yayo ngunyana wakhe omkhulu uSeleucus 4 (-187-175).

Dan 11:20 Ukuba uthe wama esikhundleni sakhe, uya kuzisa umrhanisi kweyona ndawo intle yobukumkani; ngeentsuku ezimbalwa aphulwe, kungabi ngaburhalarhume, kungabi ngamfazwe.

20a-  Ukuze ahlawule ityala alityala amaRoma, ukumkani uthumela umlungiseleli wakhe uHeliodorus eYerusalem ukuba aye kuthimba ubuncwane betempile, kodwa ixhoba lombono ombi wetempile, uyawushiya lo msebenzi woyikekayo. Lo mrhanelwa nguHeliodorus oya kuthi emva koko abulale uSeleucus 4 owayemtyhole ngokuthunywa kwakhe eYerusalem. Injongo ifanelekile, yaye uThixo wamenza ukuba akuhlawulele ukungcoliswa kwetempile yakhe engcwele ngokufa kwenkokeli yakhe eyathi, yabulala, engafanga ngumsindo okanye ngemfazwe .

IAntiyokos 4 indoda efanekiselwa kumbono wentlekele enkulu

Dan 11:21 kuthabathele endaweni yakhe indoda edelekileyo, engambethe ubukhosi; uya kubonakala esazulwini soxolo, abuthabathe ubukumkani ngobuqhophololo.

21a-  Lo nguAntiyoko, unyana omncinci ka-Antiyokos 3. Umthinjwa kunye nothinjwa wamaRoma, sinokuthelekelela imiphumo eveliswa kwisimo sakhe. Ekubeni waba ngukumkani, waziphindezela ukuze aphile. Ngaphezu koko, ukuhlala kwakhe namaRoma kwavumela ingqiqo ethile phakathi kwawo. Ukufika kwakhe kwitrone yaseSiriya kusekelwe kumayelenqe, kuba omnye unyana, uDemetriyo, owayemdala kunaye, wayeyeyona nto iphambili kuye. Ebona ukuba uDemetriyo wenze isivumelwano noPerseus, ukumkani waseMakedoni, utshaba lwamaRoma, lo mva wathanda waza wabeka umhlobo wabo uAntiyoko etroneni.

Dan 11:22 Iimpi eziphalazwayo njengomlambo, ziya kukhukuliswa phambi kwakhe, zitshatyalaliswe, njengesikhulu somnqophiso.

22Aza  kukhukuliswa njengomlambo, atshatyalaliswe;

Ubutshaba buqalisa kwakhona “ngeMfazwe yaseSiriya” yesi-6 (-170-168 ) .

Ngesi sihlandlo amaRoma avumela uAntiyoko 4 ukuba aqalise kwakhona imfazwe kayise nxamnye nenkampu embi yaseYiputa. Akazange afanelwe luphawu lwakhe lwesono, isiGrike yinyaniso kulo mxholo. Kunoko zigwebe izibakala, njengoko uThixo wenzayo ngoko. Kwinkampu yaseLagid uPtolemy 6 utshate ngokulalana nodade wabo uCleopatra 2. Umninawa wabo uPtolemy 8 owaziwa ngokuba nguPhyscon unxulumene nabo. Ngoko sinokusiqonda isizathu sokuba uThixo avumele uAntiochus ukuba awutshabalalise umkhosi wawo.

22b-  kunye nenkokeli yomanyano.

UMeneus, ihlakani lamalandela kaSeleucus, unqwenela isikhundla sombingeleli omkhulu osemthethweni uOnias, uyalela ukuba abulawe nguAndronicus, aze athabathe indawo yakhe. Ngaba usenguye na lo uSirayeli kaThixo? Kulo mdlalo, uThixo uqalisa ukukhumbula izenzo eza kwenziwa yiRoma ukutyhubela iinkulungwane. Eneneni, iRoma yoBukhosi iya kubulala uMesiya neRoma yobuPopu iya kubawela ize ithabathe ububingeleli Bakhe obungenasiphelo, kanye njengokuba uMenelaus wabulala uOnias ukuze athabathe indawo yakhe.

Dan 11:23 Akuba enamathele kuye, uya kubakhohlisa; uya kunduluka, kwaye uya koyisa abantu abambalwa.

I-23a-  uAntiochus wenza izivumelwano kunye nomntu wonke, elungele ukuwaqhawula ukuba kunomdla wakhe. Lo mlinganiswa yedwa ngumfanekiso wembali yookumkani baseFransi naseYurophu; izivumelwano ezenziweyo, izivumelwano ezaphukileyo, kunye neemfazwe eziphalazwa igazi zathi zahlangana nexesha elifutshane loxolo.

 Kodwa le ndinyana ikwaqhubela phambili, ekufundeni kabini, ukusinika umzobo wolawulo lukapopu oluya kutshutshisa abangcwele iminyaka eyi-120. Ngenxa yokuba ukumkani wamaGrike kunye nopapa zifana kakhulu: inkohliso kunye namaqhinga kuzo zombini.

Dan 11:24 Uya kungena enoxolo ezindaweni ezityebileyo zelizwe; uya kwenza abangakwenzanga ooyise, nooyise booyise; uya kuwaba amaxhoba, namaxhoba, nobutyebi; uya kubumba amaphulo nxamnye neenqaba, yaye oku okwexesha elithile.

24a-  Ityala elikhulu elityala amaRoma kufuneka lihlawulwe. Ngenxa yoku, uAntiochus 4 uwarhafisa amaphondo akhe yaye ngenxa yoko abantu abangamaYuda abalawulayo. Uthabatha apho angahlwayelanga khona aze abahlube abantu abangamakhoboka ababephantsi kolawulo lwakhe lobutyebi babo. Akazange aluyeke usukelo lwakhe lokoyisa iYiputa ngegwegwe okanye ngobuqhophololo. Yaye ukuze axatyiswe ngamajoni akhe aze afumane inkxaso yawo, wabela amajoni akhe ngamaxhoba aze azukise izithixo zakhe zamaGrike, abona baphambili kuzo: uZeus weOlympian, uthixo woothixo bamaGrike.

 Ngokufunda kabini, ulawulo lukapopu waseRoma luya kwenza okufanayo. Ngenxa yokuba ebuthathaka ngokwemvelo, umele alukuhle aze atyebise izikumkani ezinkulu ukuze ziqondwe zize zixhaswe zizo nemikhosi yazo exhobileyo.

Dan 11:25 Uya kuthi esandulele umkhosi omkhulu, athabathe amandla akhe, nekhwele lakhe kukumkani wasezantsi; Ukumkani wasezantsi uya kuxhobela imfazwe, enempi eninzi, enamandla kunene; kodwa akasayi kuxhathisa, kuba uyacetywa ububi ngaye.

-25a-  Ngo-170, iAntiochos 4 ihlutha iPelusium kwaye ithatha yonke iYiputa ngaphandle kwekomkhulu layo iAlexandria.

Dan 11:26 Abadla esithebeni sakhe bomonakalisa; uya kuphalala njengomlambo imikhosi yakhe, bawe abafileyo babe baninzi.

26a-  uPtolemy 6 ke uthethathethwano nomalume wakhe uAntiyokos 4. Ujoyina inkampu kaSeleucus. Kodwa engamkelwa ngamaJiphutha, wathatyathelw’ indawo, e-Aleksandriya, ngumntakwabo uPtolemy 8, ngoko ke wangcatshwa yintsapho yakhe eyayisitya ukutya etafileni yakhe . Imfazwe iyaqhubeka kwaye abafileyo bawa ngamanani amaninzi .

Dan 11:27 Ookumkani bobabini baya kufuna ububi entliziyweni yabo, sithebe sinye bathethe ubuxoki. Kodwa oku akuyi kuphumelela, kuba isiphelo asiyi kufika kude kube lixesha elimisiweyo.

27a  Kwakhona amayelenqe aseAntiyoko 4 ayasilela. Ulwalamano lwakhe nomtshana wakhe uPtolemy 6 owathelela kuye lusekelwe kwinkohliso.

27  Kodwa oku akuyi kuphumelela, kuba isiphelo siya kufika ngexesha elimisiweyo.

ndinyana ithetha ngantoni ? Ngokwenyani, icebisa iziphelo ezininzi kwaye okokuqala, ukuphela kwemfazwe phakathi kweAntiyokos 3 kunye nomtshana wakhe waseYiputa kunye nomtshana wakhe. Esi siphelo sikufuphi. Ezinye iziphelo ziya kuchaphazela ixesha leminyaka ye-1260 yolawulo lukapopu kuDan. 12: 6 ne-7 kunye nexesha lokuphela kwendinyana 40 yesahluko sangoku esiya kubona ukuzaliseka kweMfazwe Yehlabathi yesiThathu elungiselela umxholo Intlekele yokugqibela yehlabathi jikelele.

Kodwa kule ndinyana, eli binzana alinanto yakwenza ‘nexesha lesiphelo ’ elichazwe kwindinyana yama-40 njengoko siza kulifumanisa size silibonise. Ukwakhiwa kwesi sahluko kukukhohlisa ngobuchule ngenkangeleko.

Dan 11:28 Wobuyela ezweni lakhe enobutyebi obuninzi; wobuchasa ngentliziyo yakhe umnqophiso ongcwele, awenzele, abuyele ke ezweni lakhe.

28Uya  kubuyela ezweni lakowabo enobutyebi obuninzi

 Enoxanduva lobutyebi obuthatyathwe kumaJiphutha, uAntiyokos 4 ubuyela kwa-Antiyokwe, eshiya ngasemva uPtolemy 6 ammise njengokumkani phezu kwesiqingatha seYiputa eyoyisiweyo. Kodwa esi siqingatha soloyiso siyamcaphukisa ukumkani onganelisekanga.

28b-  Ukucaphuka kukakumkani kwabangela ukuba amaYuda abe zizisulu zomsindo wakhe. Kwakhona, ngokutyelela ikhaya labo, uya kukhuphela intwana yalo msindo kubo, kodwa akayi kuthotyelwa.             

Dan 11:29 Ngexesha elimisiweyo uya kubuya abuye aye kwelasezantsi; kodwa kwesi sihlandlo sokugqibela izinto azisayi kuba njengangaphambili.

29a-  Singena kunyaka wentlekele enkulu.

 Ngo- 168, uAntiochos weva ukuba abatshana bakhe baphinde baxolelana naye, uPtolemy 6 wenza uxolo nomntakwabo uPtolemy 8. Ilizwe laseYiputa eliloyisiweyo labuyela kwinkampu yaseYiputa. Uphinda aqalise iphulo elichasene nabatshana bakhe, ezimisele ukophula konke ukuchasa, kodwa...

Dan 11:30 Ziya kuza kuye iinqanawa zamaKiti; edakumbile, uya kubuya umva. Ngoko, evutha ngumsindo nxamnye nomanyano olungcwele, akayi kuhlala engasebenzi; Ekubuyeni kwakhe uya kukhangela kwabo bawushiyileyo umnqophiso ongcwele.

30 Ziya  kugaleleka kuye iinqanawa zamaKiti

 Ngaloo ndlela uMoya uchaza iinqanawa zamaRoma ezizinze kwisiqithi esikhoyo ngoku saseSipro. Ukusuka apho alawula abantu boLwandle lweMeditera nabantu abaselunxwemeni lwaseAsiya. Emva kokuba uyise uAntiochos 3 ujongene ne-veto yaseRoma. Ufumana ukuthotywa okuya kumqumbisa. Ummeli waseRoma uPopilius Laenas udweba isangqa emhlabeni ejikeleze iinyawo zakhe kwaye uyalele ukuba angayishiyi ngaphandle kokuba enze isigqibo sokulwa neRoma okanye ukuyithobela. U-Antiochos, owayesakuba ngumthinjwa, usifundile isifundo esinikwe uyise kwaye kufuneka alulahle uloyiso lwakhe lweYiputa, lubekwe phantsi kokhuselo lwamaRoma. Kulo mongo wokugqabhuka komsindo, ufumanisa ukuba amaYuda, ekholelwa ukuba afile, ayavuya yaye ayabhiyoza. Baya kufunda kabuhlungu ukuba usaphila.

Dan 11:31 Ziya kuphuma umkhosi; baya kuyihlambela ingcwele, inqaba, baliphelise idini elingunaphakade , bamise izinto ezinezothe zomonakalisi.

31a-  Le ndinyana ingqina izibakala ezibaliswa kwingxelo engaphefumlelwanga yeyoku- 1 Mak. 1:43-44-45 : Wandula ke ukumkani uAntiochus wabhalela bonke ubukumkani bakhe, ukuze bonke babe sisizwe esinye, nokuba ngamnye ufanele awushiye umthetho wakhe. Zonke izizwe zawuvuma lo myalelo kaKumkani uAntiochus, kwaye abaninzi kwaSirayeli bavuma obu bukhoboka, benza amadini kwizithixo, baza bayaphula (bayenza inqambi) iSabatha. Kule ngcaciso sifumana izilingo ezafunyanwa nguDaniyeli namaqabane akhe amathathu eBhabhiloni. Kwaye uThixo uveza kuthi kweyoku-1 yeeMaccabees, inkcazo yento eya kuba yintlekele yokugqibela kuthi thina baphilayo kuKristu esiya kuthi sijamelane nayo kanye phambi kokubuya kuzuko lukaYesu Kristu. Phakathi kwexesha lethu nelo lamaYuda aseMaccabee, enye intlekele enkulu yabangela ukuba abangcwele bakaYesu Kristu bafe kangangeminyaka eli-120.

31  boyixabhela ingcwele, inqaba, baliphelise umbingelelo ongunaphakade , bamise izinto ezinezothe zomonanzi;

 Ezi zenzo ziya kuqinisekiswa kobu bungqina bembali obaphawulwa ngumbhali-mbali ongumYuda nongumRoma uJosephus. Ukubaluleka kwento kuyayithethelela, ngoko makhe sijonge kobu bungqina apho sifumana iinkcukacha ezifanayo nomthetho wangeCawa wemihla yokugqibela ovakaliswe lulawulo lwendalo iphela oluyilwe ngabasindi beMfazwe Yehlabathi Yesithathu.

Nali inguqulelo yokuqala ye-1 Macc.1:41 ukuya ku-64:

1Mako 1:41 Wawisa umthetho ukumkani, wathi, bonke ebukumkanini bakhe, babe ngabantu banye .

1Más 1:42 elowo wawalahla amasiko akhe. Zonke iintlanga zawuthobela umyalelo kakumkani

1Más 1:43 kananjalo kwaSirayeli abantu abaninzi balwamkela ukumnqula; babingelela kwizithixo, bayihlambela isabatha.

1 KAK 1:44 Ukumkani wathuma abathunywa eYerusalem, nasezixekweni zakwaYuda, ukuba bashumayele khona.

1M 1:45 ukuze baphelise amadini anyukayo endlu kaYehova, imibingelelo, neminikelo ethululwayo. Iisabatha nemithendeleko zazifanele zingcoliswe;

1Ma 1:46 inqambi ingcwele, nayo yonke into eyingcwele;

1Már 1:47 besenzela izithixo izibingelelo, neendawo eziphakamileyo, neentsika zezithixo, baxhelela iihagu nezilwanyana eziziinqambi.

1Ma 1:48 babashiye bengalukile oonyana babo, bazinukise ngeento zonke zobunqambi nezihlambelo.

1Más 1:49 Ngelizwi nje, simelwe kukuthi siwulibale umthetho, siwutyeshele zonke izimiso zawo.

1Mar 1:50 Umntu othe akaliphulaphula ilizwi lokumkani, makabulawe;

1Ma 1:51 Zathunyelwa ezo ncwadi zokumkani ebukumkanini bakhe bonke; Wamisa abaveleli babantu bonke, wathi kuzo zonke izixeko zakwaYuda makwenziwe amadini.

1Ma 1:52 Into eninzi yabantu yenjenjalo, nabawushiyayo umthetho; benza ububi elizweni;

1Mak 1:53 enyanzela amaSirayeli ukuba afune indawo yokusabela.

1 MARK 1:54 Ngomhla weshumi elinesihlanu wenyanga enguKislevu, ngomnyaka we-145, ukumkani walimisa isikizi eliphanzisayo esibingelelweni samadini anyukayo; benza izibingelelo emizini ekufuphi yakwaYuda.

1:55 Baqhumisela kwiingcango zezindlu nasezitratweni.

1:56 Zathi zakufunyanwa iincwadi zomthetho, zathi zakufunyanwa, zaphoswa emlilweni.

1Mako 1:57 Xa kuthe kwafunyanwa incwadi yomnqophiso kuye, nokuba ngubani na owugcinayo umthetho kaThixo, makabulawe afe ngokomthetho wokumkani;

1Más 1:58 Babohlwaya ke oonyana bakaSirayeli, ababebanjwe emizini yabo iinyanga ngeenyanga;

1Mak 1:59 yaye ngenyanga yamashumi amabini anesihlanu kwakunikelwa amadini esibingelelweni endaweni yeqonga lamadini atshiswayo.

1 KAK 1:60 Ke kaloku ngokwalo mthetho babebabulala abafazi ababalukileyo abantwana babo;

1Ma 1:61 iintsana zabo zixhonywe ezintanyeni zabo; babulawa ngokunjalo nabazalwana babo, nabo babenalukile.

1Más 1:62 Nangona kunjalo, abaninzi kwaSirayeli bahlala bethembekile, bakhalipha ukuba bangazityi izinto eziyinqambi.

1Mako 1:63 Baxolele ukufa kunokuba bazenze iinqambi ngokutya okunxamnye nomnqophiso ongcwele; kananjalo babulawe bafe.

1Mak 1:64 Yaba luvavanyo olukhulu ke olo kuSirayeli.

 Kweli bali, makhe siphawule iindinyana 45 ukuya kweyama-47 ezingqina ukupheliswa kweminikelo yomthandazo ongunaphakade nendinyana yama-54 engqina ukungcoliswa kwengcwele: Ukumkani walimisa isikizi eliphanzisayo esibingelelweni sedini elinyukayo.

Imvelaphi yobu bubi, ukuwexuka kukaSirayeli : 1Mak 1:11  Kungelo xesha ke ekwathi kwavela isizukulwana sabantu abalahlekisiweyo kwaSirayeli esakhokelela abantu abaninzi emva kwabo, besithi: “Masimanyane neentlanga ezisijikelezileyo,” bathi, “ngokuba oko sazahlulayo kuzo , maninzi amashwa . kuthi .” Ishwangusha lalisele lisisiphumo sokungathembeki kwabo kuThixo yaye babeza kuzizisela amashwa angakumbi ngemeko yabo yokuvukela.

 Kule ntlekele yokuphalala kwegazi, ulawulo lwamaGrike lwathethelela kakuhle uphawu lwalo lwesono oluhlala kwindawo yonke kubhedu lomfanekiso oqingqiweyo kaDan.2; ingwe enamagqagala Dan.7; nebhokhwe enuka kaDan.8. Kodwa kusafuneka kuqatshelwe inkcukacha enye. Umntu ophethe umsebenzi wezohlwayo othunyelwe nguAntiochos 4 ukuya eYerusalem e-168 ubizwa ngokuba nguApollonius, kwaye eli gama lesiGrike elithetha ngesiFrentshi "uMtshabalalisi" liya kunyulwa nguMoya ukuba agwebe kwi-Apo.9: 11, ukusetyenziswa okutshabalalisayo. yeBhayibhile eNgcwele ngobuxoki, ubuKristu bamaProtestanti bemihla yokugqibela; okanye, kwanabo baya kuququzelela eyona ntlekele inkulu yokugqibela . UApolonius weza eYerusalem enamajoni angama-22,000 yaye ngomhla weSabatha , ebudeni bemvukelo yasesidlangalaleni ephawulekayo, wabulala bonke ababukeli abangamaYuda. Bawuxabhela uMhla wokuPhumla ngesi sidlelo, waza uThixo wababulala. Kwaye umsindo wakhe awupheli ngenxa yokuba emva kwesi sibakala sokuphalazwa kwegazi kuyalelwa ukuba amaYuda aguqukele ebuGrikeni. AmaGerontes aseAthene, ummeli wasebukhosini, amisela kubo bonke abantu ukuguqulwa konqulo nokuziphatha kwamaGrike eYerusalem njengakwaSamari . Ngelo xesha itempile yaseYerusalem yanikelwa kuZeyus owayengumdlali weOlympian naleyo yeNtaba yeGerizim kuZeyus onobubele. Ngaloo ndlela sibona uThixo eyisusa inkuselo yakhe kwitempile yakhe, eYerusalem, nakuhlanga luphela. Isixeko esingcwele sizele zizidubedube; Kodwa yayikukuthanda kukaThixo kuphela okwasebenza, kangangokuba kwaba kukhulu ukuyekelela ngokokuziphatha nangokonqulo emva kwesilumkiso esasifuziselwa kukuthinjelwa eBhabhiloni.

Dan 11:32 abalahlekise umnqophiso ngokunyhwalaza. Ke bona abantu abamaziyo uThixo wabo baya kuqiniseka;

32a-  Uya kubalukuhla abakreqi bomnqophiso ngokunyhwalaza

 Le ngcaciso ingqina ukuba isohlwayo sikaThixo sasifanelekile yaye sasifanelekile. Kwiindawo ezingcwele, ukungcoliswa kwakuyinto eqhelekileyo.

32  Ke bona abantu abamaziyo uThixo wabo, baya kuyenza iqinile;

 Kule ntlekele, amakholwa anyanisekileyo nafanelekileyo azibalula ngokuthembeka kwawo aza akhetha ukufa njengabafeli-nkolo kunokulahla ukuhlonela umdali uThixo nemithetho yakhe engcwele.

 Kwakhona, ekufundweni kwesibini, la mava anegazi leentsuku ezili-1090 zokoqobo afana neemeko zolawulo lukapopu lweminyaka yeentsuku ezili-1260 ezaprofetwa ngokulandelelanayo ngeendlela ezahlukeneyo kuDan.7:25, 12:7 nakwiSityhi. 11:2-3; 13:5.

Ukujonga emva kwiziganeko zangoku kwimeko yamandulo

Ukuze ndikuqonde ngokucacileyo okwenzekayo, ndiza kuthabatha umfanekiso womntu othwebula imifanekiso ngekhamera yakhe umboniso awayewulandela ngokusondeleyo. Ngeli xesha uyasondeza ngelixa efumana ukuphakama kwaye ibala elijongiweyo liya liba banzi ngakumbi nangakumbi. Ukuze xa isetyenziswa kwimbali yenkolo, ukujongwa koMoya kongamela yonke imbali yenkolo yobuKristu, ukusuka kwiqalo labo elincinane, iiyure zabo zokubandezeleka, ixesha labafeli-nkolo, ukuya kwisiphelo esizukileyo esiphawulwa kukubuya koMsindisi olindelekileyo.

Dan 11:33 nabalumkileyo phakathi kwabo baya kubafundisa abaninzi. Kukho abathile abaya kuzinikela kangangexesha elithile likrele nedangatye, ekuthinjweni nasekuphangweni.

33Abo  balumkileyo phakathi kwabo baya kuyifundisa isihlwele

 Abapostile bakaYesu Kristu, kunye noPawulos waseTarso esibatyala kuye iincwadi ezili-14 zomnqophiso omtsha. Lo myalelo mtsha wenkolo unegama elithi “iVangeli” okanye, Iindaba Ezilungileyo zosindiso ezinikelwa ngobabalo lukaThixo kubanyuliweyo. Ngale ndlela, uMoya usiqhubela phambili ngexesha kwaye into ekujoliswe kuyo entsha ephononongwayo iba lukholo lobuKristu.

33b-  Kukho abathile abaya kuzinikela okwexeshana likrele nelangatye, ekuthinjweni nasekuphangweni.

 Ngexesha elithile wathi uMoya ngengelosi kwaye ngeli xesha kuya kuba yiminyaka eyi-1260 emide yaprofetwa kodwa phantsi kwabalawuli abathile bamaRoma uCaligula, uNero, uDomitian kunye noDiocletian ukuba ngumKristu kwakuthetha ukufa njengomfeli-nkolo. KwiSityhi.13:10, uMoya ukhumbula amaxesha engcinezelo yamaRoma yoopopu, esithi: Ukuba ubani ukhokelela ekuthinjweni, naye uya ekuthinjweni; ukuba ubani ubulala ngekrele, umelwe kukubulawa naye ngekrele. Lulo ke olu unyamezelo nokholo lwabangcwele .

Dan 11:34 Ngexesha lokuba baphelelwe, baya kuncedakala kancinane, bathelele ekuhanahaniseni abaninzi.

34a-  Enyanisweni ngeli xesha lolawulo olukhohlakeleyo lukapopu apho uncedo lwabahanahanisi bale vesi lwavela. Ukuchongwa kwabo kusekelwe ekutyesheleni kwabo imilinganiselo nemiyalelo eyafundiswa nguYesu Kristu, kwaye kweli xesha lijoliswe kuko, ukwalelwa kokubulawa ngekrele. Ngokuphinda uhlolisise imbali, ngoko unokuqonda ukuba intlangano ebanzi yamaProtestanti ukususela kwinkulungwane ye-15 ukuza kuthi ga kwixesha lethu yagwetywa njengohanahaniso nguMgwebi osesikweni uYesu Kristu. Ukulahlwa kwabo ngokupheleleyo ukususela ngowe-1843 kuya kuba lula ukukuqonda nokwamkela.

Dan 11:35 Yokhubeka inxenye yezilumko, ukuze zenze nyulu, bahlanjululwe, benziwe mhlophe, kude kube lixesha lokuphela; ngokuba akuyi kufika ixesha elimisiweyo.

35A  inxenye yezilumko zokhubeka, ukuze zihlanjululwe, zenziwe mhlophe, kude kube lixesha lokuphela.

 Ukujonga kule nkcazo, umgangatho wobomi bobuKristu kukuvavanywa kunye nokukhethwa , ngokukwazi ukunyamezela kunye nokunyamezela intshutshiso kude kube sekupheleni kwehlabathi. Ngale ndlela, umntu wanamhlanje oqhele uxolo nokunyamezelana akasayiqondi nantoni na. Akabugqali ubomi bakhe kwezi miyalezo. Kungenxa yoko le nto kuya kunikelwa iingcaciso ngalo mbandela kwiSityhi.7 nakwi-9:5-10. Ixesha elide loxolo lonqulo lweminyaka yokwenene eli-150, okanye “iinyanga ezintlanu zesiprofeto”, lamiselwa nguThixo, kodwa ukususela ngowe-1995 eli xesha liye laphela yaye iimfazwe zonqulo ziye zaqalisa kwakhona. UbuSilamsi bubulala eFransi nakwezinye iindawo kwihlabathi liphela; kwaye isenzo saso senzelwe ukuqina de ukhanyise umhlaba uphela.

35b-  kuba iya kufika kuphela ngexesha elimisiweyo

 Esi siphelo siya kuba sesehlabathi kwaye ingelosi isixelela ukuba akukho mqondiso woxolo okanye imfazwe uvumela nabani na ukuba ayibone isiza. Kuxhomekeke kwinto enye: ‘ ixesha’ eliphawulwe nguThixo, ukuphela kweminyaka engama-6000 echithelwe ekukhetheni kwakhe abo banyuliweyo basemhlabeni. Kwaye kungenxa yokuba singaphantsi kweminyaka elishumi ukusuka kweli gama apho uThixo asinike ubabalo lokwazi umhla: Matshi 20 wentwasahlobo eyandulela umhla wesi-3 kuAprili 2030, oko kukuthi, iminyaka engama-2000 kamva ukufa kukaKristu. Uya kubonakala engonamandla, enempumelelo, ukuba asindise abanyulwa bakhe, abatshabalalise abakreqi bakhe;

Ulawulo lukapopu lwamaKatolika eRoma “YobuKristu: Umtshutshisi omkhulu wembali yonqulo yehlabathi laseNtshona.

Kukuye ukuba imodeli ye-Antiochos 4 kufuneka isikhokele. Uhlobo lulungiselele umfuziselo walo kwaye sinokuthini ngalo mzekeliso? Ngokuqinisekileyo ngomkhamo omangalisayo, umtshutshisi ongumGrike wasebenza kangangeentsuku eziyi-1090 zokwenyani, kodwa ubupapa buza kugquba phantse iminyaka eyi-1260 yokwenyani, ngaloo ndlela idlula yonke imizekelo yembali.

Dan 11:36 Ukumkani uya kwenza akuthandayo; uya kuziphakamisa, aqhayise ngaphezu koothixo bonke, athethe amazwi angakholelekiyo ngoThixo woothixo; liya kuphumelela, ide iphele ingqumbo, ngokuba oko kumisiweyo kuya kufezeka.

36a-  Amagama ale ndinyana ahlala engacacanga kwaye asenokuguqulelwa kukumkani ongumGrike nakukumkani ongupopu waseRoma. Isakhiwo esityhilayo esi siprofeto simele sifihlwe ngenyameko kubafundi abakha phezulu. Inkcukacha encinci nangona kunjalo ichaza itekeni kapopu; kuba oko kugqitywe ngako kuya kwenzeka. Esi sicatshulwa siphinda siphinda Dan.9:26: Emveni kweeveki ezimashumi mathandathu anambini, uya kunqunyulwa umthanjiswa, angabi nanto kuye. Umzi nengcwele leyo uya kuwutshabalalisa umzi, nengcwele , ukuphela kwabo njengonogumbe; Kugqitywe kwelokuba ukuphanziswa (okanye ukuphanziswa) kuya kuqhubeka de kuphele imfazwe .

Dan 11:37 Akayi kubabona oothixo booyise, nothixo ongunenze ngabafazi; akayi kukhathalela nawuphi na uthixo, kuba uya kuzizukisa ngaphezu kwabo bonke.

37Akayi  kubahlonela oothixo booyise

 Nantsi ke, iinkcukacha ezincinci ezicacisa ubukrelekrele bethu. Apha sinobungqina obusesikweni bokuba ukumkani ekujoliswe kuye ngamazwi akhe akanakuba nguAntiyokos 4 owayenentlonelo ngoothixo booyise noyena mkhulu phakathi kwabo, uZeyus uthixo woothixo baseOlympus awanikela kuye itempile yamaYuda eYerusalem. Ngaloo ndlela sifumana ubungqina obungenakuphikiswa bokuba ukumkani ekujoliswe kuye ngokwenene lulawulo lukapopu waseRoma kwixesha lobuKristu. Ukususela ngoku onke amazwi atyhiliweyo aya kubhekisa kulo kumkani wahlukileyo kwaDan . Ukongeza, lo kumkani utshabalalisayo okanye ophanzisayo kaDan.9:27. "Izigaba ze-rocket" zonke zixhasa intloko yendoda engupopu , encinci nenekratshi ibekwe kwindawo ephezulu yolawulo.