IsAmbulo 18: Isililo esikhulu—2018-2030
“Liwile, liwile, iBabiloni Elikhulu! "
Phumani phakathi kwayo, bantu bami..."
USamuweli wethula
Ngichazele
uDaniyeli nesAmbulo
Ubufakazi Besiprofetho Bokuthi UNkulunkulu Ukhona
Izambulo Zakhe Eziphelele Zabakhethiweyo Bakhe
Kulo msebenzi: Umsebenzi Wakhe - Ukwahlulela Kwakhe
Inguqulo: 23-09-2023 (7-7th-5994 )
“ Ngezwa izwi lomuntu phakathi kwe-Ulayi;
wamemeza wathi, Gabriyeli, mchazele umbono ” Daniyeli 8:16.
Inothi lencazelo yekhava
Ukusuka phezulu kuye phansi: Imiyalezo evela ezingelosini ezintathu zeSambulo 14.
Lawa amaqiniso amathathu avela encwadini kaDaniyeli embulwa kwabangcwele ngemva kokuqulwa kwecala kwasentwasahlobo ka-1843 nangemva kwalokho kwango-October 22, 1844. Engayinaki indima yeSabatha, ama-Adventist akuqala awazange ayiqonde incazelo yangempela yalemiyalezo. Ama-Adventist ayelindele ukubuya kukaKristu ayehlobanise okuhlangenwe nakho kwawo “nokukhala kwaphakathi kwamabili ” noma “ phakathi kobusuku ” okuphawulwe emfanekisweni “ wezintombi eziyishumi ” kusukela kuMath.25:1 kuya ku-13 lapho kumenyezelwa khona “ukubuya” . loMyeni ” kuyakhulunywa.
1- Isihloko sokwahlulela sathuthukiswa kuDan.8:13-14 kanye nesihloko sesigijimi sengelosi yokuqala kusAm.14:7: “ Mesabani uNkulunkulu, nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile, nikhuleke kuye owenzileyo. umhlaba, nezulu, nemithombo yamanzi! »: Ukubuyela ngoMgqibelo, okuwukuphela kosuku lwesikhombisa lweqiniso lohlelo lwaphezulu, iSabatha lamaJuda kanye nosuku lokuphumula lwamasonto onke, kudingwa uNkulunkulu okwesine kwemithetho yakhe eyishumi.
2- Ukulahlwa kweRoma yobupapa , “ uphondo oluncane ” “ nenkosi ehlukile ” kaDaniyeli 7:8-24 no-8:10-23 kuya ku-25, othola igama elithi “ iBhabhiloni Elikhulu ” esigijimini sengelosi yesibili ka-Apo. 14:8 : “ Liwile iBabiloni Elikhulu, liwile; ": ngokuyinhloko, ngenxa yeSonto, "usuku lwelanga" lwangaphambili olwazuza kuMbusi uConstantine I owalusungula ngo-March 7, 321. Kodwa lenkulumo ethi " wawa " ilungisiswa ngokwembulwa kwemvelo yalo eqalekisiweyo nguNkulunkulu njengoba yena. wethula ezincekwini zakhe zamaSabatha ngemva kuka-1843, ngo-1844, ngokubuyisela umkhuba weSabatha elalilahliwe. “ Uwile ” kusho: “uthathiwe futhi unqotshiwe.” Ngakho uNkulunkulu weqiniso umemezela ukunqoba kwakhe ikamu lamanga enkolo.
3- Isihloko sesahlulelo sokugcina lapho “ umlilo wokufa kwesibili ” ugadla ezihlubuki ezingamaKristu. Lona umfanekiso ovezwe kuDan.7:9-10, indikimba ithuthukiswa kusAmb.20:10-15, futhi iyisihloko somlayezo wengelosi yesithathu kusAm.14 :9-10: “ Futhi enye ingelosi yesithathu yabalandela, ithi ngezwi elikhulu: "Uma umuntu ekhuleka isilo nomfanekiso waso, futhi amukele uphawu ebunzini lakhe noma esandleni sakhe, naye uyakuphuza iwayini lolaka lukaNkulunkulu, elithululwa ngaphandle. ixube endebeni yolaka lwakhe, futhi uyohlushwa ngomlilo nesibabule, phambi kwezingelosi ezingcwele naphambi kweWundlu ": Lapha, iSonto lihlotshaniswa "nophawu lwesilo ".
Phawula ukuhambisana okufanayo kwezinombolo zamavesi okuhlosiwe kuDaniyeli 7: 9-10 kanye nesAmbulo 14: 9-10 .
Ingelosi yesine : ibonakala kuphela ku-Apo.18 lapho ifanekisela khona isimemezelo sokugcina semiyalezo emithathu yangaphambili yama-Adventist ezuza kukho konke ukukhanya kwaphezulu okufikile ukubakhanyisela kusukela ngo-1994 kuze kube sekupheleni kwezwe, okungukuthi, kuze kube sekupheleni kwezwe. intwasahlobo ka-2030 Lena indima okufanele idlalwe yilo msebenzi. Ukukhanya okwafika ukuzowukhanyisa kwembula amacala alandelanayo: enkolo yamaKatolika, kusukela ngo-538; wenkolo yobuProthestani, kusukela ngo-1843; kanye nesikhungo esisemthethweni sama-Adventist, kusukela ngo-1994. Konke lokhu kuwa okungokomoya kwakunembangela, ngesikhathi sakho: ukwenqaba ukukhanya okuhlongozwa nguMoya oNgcwele kaNkulunkulu kuJesu Kristu. “ Ngesikhathi sokuphela ” okukhulunywe ngakho kuDan.11:40, iSonto LamaKatolika lihlanganisa ndawonye esiqalekisweni salo, wonke amaqembu enkolo, amaKristu noma cha, aqaphela inkonzo negunya lalo; lokhu ngaphansi kwesisekelo salokho okubizwa ngokuthi umfelandawonye “wamasonto onke” okwathi ngemva kobuProthestani, i-Adventism esemthethweni yajoyina ngo-1995.
2 Korinte 4:3-4
“ ...Uma ivangeli lethu lisamboziwe, limboziwe kwababhubhayo; kwabangakholwayo okuphuphuthekiswe ukuhlakanipha kwabo uNkulunkulu walelizwe, ukuze bangaboni ubukhazikhazi beVangeli lenkazimulo kaKristu, ongumfanekiso kaNkulunkulu . »
“Futhi uma izwi lesiprofetho lihlala lingaqondwa, liyohlala linjalo kuphela kulabo okufanele balahlwe”
Futhi, ngokufingqiwe kwezambulo ezivezwe kulo mbhalo yazi ukuthi, “ ukuthethelela ubungcwele ”,
kusukela entwasahlobo ka-1843 eyasungulwa ngomthetho womdali nomthetho kaNkulunkulu kaDaniyeli 8:14, ngokwe “ Vangeli lakhe laphakade ”,
kuwo wonke umhlaba, wonke amadoda nabo bonke abesifazane,
kufanele abhapathizwe egameni likaJesu Kristu ngokucwiliswa ngokuphelele ukuze athole umusa waphezulu,
kumelwe bagcine uMgqibelo , usuku lweSabatha lokuphumula, olungcweliswe uNkulunkulu kuGenesise 2, nowesine kweyishumi imiyalo yakhe ecashunwe ku-Eksodusi 20; lokhu, ukuze alondoloze umusa wakhe,
kumelwe bahloniphe imithetho yaphezulu yokuziphatha nemithetho yokudla ebekwe eBhayibhelini Elingcwele, kuGenesise 1:29 nakuLevitikusi 11, (ubungcwele bomzimba)
futhi akumelwe “ adelele izwi lakhe lesiprofetho ”, ukuze “ angacimi uMoya kaNkulunkulu ” (1 Thes.5:20).
Noma ubani ongahlangabezani nalezi zimiso ulahlwa uNkulunkulu ukuba abhekane “ nokufa kwesibili ” okuchazwe kusAmbulo 20.
Samuweli
CHAZA – MINA DANIEL KANYE NE-APOCALYpse
Ukuhlukaniswa kwezihloko ezihlanganisiwe
Ingxenye yokuqala: Amanothi okulungiselela
Isebenzisa ukusesha okuzenzakalelayo kwezinombolo zekhasi lesofthiwe esetshenzisiwe
Ikhasi lesihloko
07 Isethulo
12 UNkulunkulu nendalo yakhe
13 imiz: Izisekelo Zeqiniso ZeBhayibheli
16 Inothi elibalulekile : Mashi 7, 321, usuku oluqalekisiweyo lwesono
26 Ubufakazi bukaNkulunkulu obunikezwa emhlabeni
28 Qaphela : Ungaphambanisi ukufela ukholo nesijeziso
29 UGenesise: isifinyezo esibalulekile esiyisiprofetho
30 Ukukholwa lokungakholwa
33 Ukudla Kwesimo Sezulu Esifanele
37 imiz: Umlando Oveziwe Wokholo Lweqiniso
39 Amanothi okulungiselela encwadi kaDaniyeli
41 Konke kuqala kuDaniyeli - INCWADI KADANIEL
42 UDaniyeli 1 Ukufika kukaDaniyeli eBhabhiloni
45 UDaniyeli 2 Umfanekiso wombono wenkosi uNebukadinesari
56 UDaniyeli 3 Abangane abathathu esithandweni somlilo
62 UDaniyeli 4 - inkosi yalulaza futhi yaphenduka
69 UDaniyeli 5 Ukwahlulela kwenkosi uBelishasari
74 UDaniyeli 6 UDaniyeli emphandwini wezingonyama
79 UDaniyeli 7 izilwane ezine kanye nophondo oluncane lukapapa
90 UDaniyeli 8 - UbuPapa buqinisekisiwe - isimemezelo saphezulu sikaDan.8:14.
103 UDaniyeli 9 Isimemezelo sesikhathi senkonzo yasemhlabeni kaJesu Kristu.
121 UDaniyeli 10 Isimemezelo senhlekelele enkulu - Imibono yenhlekelele
127 UDaniyeli 11 Izimpi eziyisikhombisa zaseSiriya.
146 UDaniyeli 12 - Umsebenzi wama-Adventist emhlabeni wonke ubonisiwe futhi wabhalwa usuku.
155 Isingeniso sokufanekisa okungokwesiprofetho
158 I-Adventism
163 Ukubuka Kokuqala Ku-Apocalypse
167 Izimpawu ZaseRoma Esiprofethweni
173 Ukukhanya ngeSabatha
176 Isimemezelo sikaNkulunkulu kuDaniyeli 8:14
179 Ukulungiselela i-Apocalypse
183 I-Apocalypse Ngokufingqa
188 Ingxenye yesibili: ukutadisha okuningiliziwe kwe-Apocalypse
188 Isambulo 1 : Isandulela-Ukubuya KukaKristu-Ingqikithi Yama-Adventist
199 IsAmbulo 2 : Umhlangano kaKristu kusukela ekusungulweni kwawo kwaze kwaba ngu-1843
199 Inkathi yoku-1 : I-Efesu - inkathi yesi-2 : iSmirna - inkathi yesi-3 : iPhergamu -
Inkathi yesi-4 : IThiyathira
216 IsAmbulo 3 : Umhlangano kaKristu kusukela ngo-1843 - ukukholwa kobuKristu babaphostoli kubuyiselwe
216 5th period : Sardesi - 6th period : Philadelphia -
223 Isiphetho Se-Adventism Sembulwa Embonweni Wokuqala Ka-Ellen G. White
225 7th inkathi : Lawodikeya
229 IsAmbulo 4 : ukwahlulela kwasezulwini
232 Qaphela : UMTHETHO WAPHEZULU uyaprofetha
239 IsAmbulo 5 : iNdodana yoMuntu
244 IsAmbulo 6 : Abadlali, izijeziso zaphezulu kanye nezibonakaliso zenkathi yobuKristu - Izimpawu zokuqala eziyisi-6
251 Isambulo 7 : I-Seventh-day Adventism ivalwe “ ngophawu lukaNkulunkulu ”: iSabatha nemfihlo “ uphawu lwesikhombisa ”.
259 IsAmbulo 8 : “ Amacilongo ” amane okuqala.
268 IsAmbulo 9 : “ Icilongo ” lesi-5 nelesi-6
268 " icilongo " lesi-5
276 " icilongo " lesi-6
286 IsAmbulo 10 : “ incwadi encane evuliwe ”
291 Ukuphela kwengxenye yokuqala yeSambulo
Ingxenye yesibili: izingqikithi ezithuthukisiwe
292 IsAmbulo 11 : ukubusa kukapapa - ukungakholelwa kuNkulunkulu kwesizwe - " icilongo " lesi-7
305 Isambulo 12 : uhlelo olukhulu oluphakathi
313 IsAmbulo 13 : abazalwane bamanga benkolo yobuKristu
322 IsAmbulo 14 : Isikhathi Se-Seventh-day Adventism
333 IsAmbulo 15 : Ukuphela kwesikhathi sokuhlolwa
336 Isambulo 16 : Izinhlupho Eziyisikhombisa Zokugcina Zolaka LukaNkulunkulu
345 Isambulo 17 : isifebe siyambulwa futhi sikhonjwe
356 Isambulo 18 : isifebe sithola isijeziso saso
368 IsAmbulo 19 : Impi ye-Armagedoni kaJesu Kristu
375 Isambulo 20 : iminyaka eyinkulungwane yenkulungwane yesi-7 nokwahlulelwa kokugcina
381 IsAmbulo 21 : iJerusalema Elisha elikhazinyulisiwe lifanekiselwa
392 IsAmbulo 22 : Usuku Olungapheli Lwaphakade
405 Umbhalo uyabulala kodwa uMoya uyaphilisa
408 Isikhathi sasemhlabeni sikaJesu Kristu
410 Ubungcwele nokungcweliswa
424 Ukwehlukaniswa kukaGenesise - kusukela kuGenesise 1 kuya ku-22 -
525 Ukugcwaliseka kwezithembiso ezenziwa kuAbrahama: Genesise 23 kuya...
528 Incwadi kaEksodusi kanye NoMose Othembekile - EBhayibhelini Lilonke - Ihora Lokukhetha Kokugcina - I-Seventh-day Adventism: Ukwehlukana, Igama, Umlando - Izahlulelo Ezinkulu ZikaNkulunkulu - Ezingcwele kusukela ku-A kuya kuZ - Ukuhlanekezelwa kwemibhalo yeBhayibheli. – UMoya uyalibuyisela iqiniso.
547 Ukunikezelwa kokugcina
548 Ubizo Lokugcina
Qaphela: ukuhunyushwa ezilimini zakwamanye amazwe kwenziwa kusetshenziswa isoftware yokuhumusha okuzenzakalelayo, umbhali unesibopho semibhalo yesiFulentshi kuphela, ulimi lwenguqulo yokuqala yemibhalo.
Ngichazele uDaniyeli nesAmbulo
Isethulo
Ngazalelwa futhi ngihlala kuleli zwe elinengeka kakhulu, njengoba uNkulunkulu ebiza inhloko-dolobha yalo ngokuthi “ iSodoma neGibhithe ” kusAm. 11:8. Imodeli yayo yomphakathi, i-republic, enomona, yalingiswa, yasakazwa futhi yamukelwa abantu abaningi emhlabeni jikelele; leli zwe yiFrance, izwe elibusayo elibusa umbuso noguquko, umhloli wamaRiphabhulikhi amahlanu anemibuso yentela elahlwa uNkulunkulu. Ngokuzigqaja, imemezela futhi iveze izithebe zayo zamalungelo abantu, iphikisana kakhulu nezibhebhe zemisebenzi yomuntu ebhalwe ngendlela “yemiyalo eyishumi” ngumdali uNkulunkulu uqobo. Kusukela umsuka wayo nobukhosi bayo bokuqala, iye yavikela isitha sayo, inkolo yamaRoma Katolika imfundiso yayo ayizange iyeke ukubiza “okubi” lokho uNkulunkulu akubiza ngokuthi “okuhle” nokubiza “okuhle” lokho akubiza ngokuthi “kubi.” ”. Iqhubeka nokuwa kwayo okungenakuvinjelwa, ukuVuka kwayo kwayiholela ekubeni yamukele ukungakholelwa ebukhoneni bukaNkulunkulu. Ngakho-ke, njengesidalwa, ibhodwe lomhlaba, iFrance ibambe iqhaza ekuphikisaneni noNkulunkulu onamandla onke, ibhodwe langempela lensimbi; umphumela wawubikezelwe futhi waprofethwa nguye; liyobhekana “necala leSodoma ” lezono ezifanayo eziphambi kwalo. Umlando wezwe eminyakeni engu-1700 edlule uye wathonywa ithonya lawo elibi, ngokuphawulekayo ukusekela kwawo igunya lombuso wobupapa wamaRoma Katolika, kusukela enkosini yawo yokuqala, uClovis I, inkosi yokuqala yamaFrank . Wabhapathizwa eReims, ngo-December 25 ngonyaka ka-498. Lolu suku lunophawu lomkhosi kaKhisimusi oxhunywe iRoma, ngokungafanele nangokwesabekayo, nosuku olungamanga lokuzalwa kukaJesu Kristu, uNkulunkulu osesimweni somuntu, umdali wezwe nowaba yinyama. yonke into ephilayo noma ekhona; ozibiza ngokufanelekile ngesiqu esithi “ uNkulunkulu weqiniso ” ngoba uyawenyanya “ amanga uyise kadeveli ,” njengoba uJesu asho.
Uyafuna yini ubufakazi obungenakuphikwa bokuthi akekho upapa waseRoma osemthethweni ekuzisholo yena ukuthi uyinceku kaJesu Kristu? Nakhu, kunembile futhi ngokweBhayibheli: UJesu wathi kuMath.23:9: “ Ningabizi muntu emhlabeni ngokuthi uyihlo; ngoba munye uyihlo, osezulwini. »
Ubizwa ngani upapa emhlabeni? Wonke umuntu angayibona, " ubaba ongcwele ", noma, " ubaba ongcwele kakhulu ". Abapristi bamaKatolika babizwa nangokuthi " obaba ". Lesi simo sengqondo sokuhlubuka senza izixuku zabapristi zizibeke njengabaxhumanisi okucatshangwa ukuthi kudingekile phakathi kukaNkulunkulu nesoni, kuyilapho iBhayibheli lisifundisa ukufinyelela ngokukhululekile kuNkulunkulu okugunyazwe uJesu Kristu. Ngale ndlela, inkolo yamaKatolika yenza abantu babe izingane ukuze babonakale bebalulekile futhi bebalulekile. Lokhu kuphambukiswa ekunxuseni okuqondile kukaJesu Kristu kuzolahlwa nguNkulunkulu esiprofethweni, kuDan.8:11-12. Impendulo Yemibuzo : Ubani ongakholelwa ukuthi uMdali onamandla uNkulunkulu angathatha njengezinceku zakhe abantu abangamlaleli “ ngokuzikhukhumeza ” okungaka okulahlwa kuDan.7:8 no-8:25? Impendulo yeBhayibheli kulokhu kukhuliswa kwengqondo yomuntu ikulevesi elikuJeremiya 17:5: “ Usho kanje uJehova, uthi: Uqalekisiwe umuntu othemba abantu , obamba inyama ibe yimpango yakhe , ophambukisa inhliziyo yakhe kuJehova. ! »
Ngenxa yokuthi kwakuyiFrance eyalolonga kakhulu umlando wenkolo wengxenye enkulu yenkathi yobuKristu, uNkulunkulu wanika umFulentshi umsebenzi wokuveza indima yakhe eqalekisiwe; lokhu, ngokukhanyisa incazelo efihliwe yezambulo zakhe ezingokwesiprofetho ezibethelwe ngekhodi yeBhayibheli eqinile.
Ngo-1975 ngathola isimemezelo somsebenzi wami ongokwesiprofetho ngombono, incazelo yeqiniso engayiqonda kuphela ngo-1980, ngemva kokubhapathizwa kwami. Ngibhapathiziwe enkolweni yobuKristu yamaSeventh-day Adventist, ngiyazi, kusukela ngo-2018, ukuthi ngibekwe enkonzweni isikhathi sejubili (iminyaka engu-7 izikhathi ezingu-7) ezophela entwasahlobo ka-2030 ngokubuya ngenkazimulo iNkosi uNkulunkulu uMninimandla onke, uJesu Kristu.
Ukuqaphela ubukhona bukaNkulunkulu noma uJesu Kristu akwanele ukuze uthole insindiso yaphakade .
Ngiyakhumbula lapha, ngaphambi kokuba abuyele ezulwini, uJesu wabhekisela kubafundi bakhe amazwi ala mavesi kusukela kuMathewu 28:18 kuya ku-20: “UJesu esondela , wakhuluma kubo kanje, wathi: “Ngiphiwe amandla onke ezulwini, emhlabeni. Ngakho hambani nenze izizwe zonke abafundi , nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele , nibafundise ukugcina konke enginiyale ngakho . Futhi bhekani, mina nginani njalo, kuze kube sekupheleni kwezwe . UMoya wakhe waphezulu waphefumulela kumphostoli uPetru lesi esinye isimemezelo esingokomthetho nesingathi sína sezEnzo 4:12 : “ Ayikho insindiso ngomunye; ngokuba alikho elinye igama phansi kwezulu elinikiwe phakathi kwabantu, esimelwe ukusindiswa ngalo .”
Ngakho-ke, qonda, inkolo esibuyisana noNkulunkulu ayisekelwe efeni lenkolo ngenxa yamasiko abantu. Ukholo emhlatshelweni wokuzithandela ohlawulelwayo onikelwa nguNkulunkulu, ngokufa Kwakhe kobuntu kuJesu Kristu, ukuphela kwendlela yokuthola ukubuyisana kwethu nokulunga okuphelele kobungcwele Bakhe obungcwele. Futhi, kungakhathaliseki ukuthi ungubani, kungakhathaliseki ukuthi ungubani, kungakhathaliseki ukuthi imvelaphi yakho, inkolo oyizuzwe njengefa, abantu bakho, uhlanga lwakho, ibala lakho noma ulimi lwakho, noma ngisho nesimo sakho phakathi kwabantu, ukubuyisana kwakho noNkulunkulu kuza kuphela ngoJesu Kristu nokunamathela emfundisweni yakhe. kubafundi bakhe kuze kube sekupheleni kwezwe; njengoba kufakazelwa yilo mbhalo.
Inkulumo ethi “ uYise, iNdodana noMoya oNgcwele ” ichaza izindima ezintathu ezilandelanayo ezidlalwa nguNkulunkulu oyedwa ohlelweni lwakhe lwensindiso olunikezwa umuntu oyisoni onecala, owagwetshelwa “ukufa kwesibili ”. Lo “ziqu-zintathu” akawona ukuhlangana koNkulunkulu abathathu, njengoba amaSulumane ekholelwa, ngaleyondlela ethethelela ukwenqaba kwawo lemfundiso yobuKristu nenkolo yawo. Njengo “ Baba ”, uNkulunkulu ungumdali wethu wabo bonke; “njengeNdodana ” wazinikela ngomzimba wenyama ukuze ahlawulele izono zabakhethiweyo bakhe esikhundleni sazo; kwethi “ uMoya oNgcwele ”, uNkulunkulu, uMoya kaKristu ovusiwe, uza ukusiza abakhethiweyo bakhe ukuba baphumelele ekuphendukeni kwabo ngokuthola “ ukungcweliswa okungekho muntu oyoyibona iNkosi ngaphandle kwayo ”, ngokwalokho umphostoli uPawulu akufundisayo kumaHeberu 12. : 14; “ Ukungcweliswa ” kusho ukuhlukaniselwa uNkulunkulu futhi. Kuqinisekisa ukwamukela kwakhe okhethiweyo futhi kubonakala emisebenzini yokukholwa kwakhe, othandweni lwakhe ngoNkulunkulu kanye neqiniso lakhe leBhayibheli eliphefumulelwe nelambuliwe.
Ukufunda lo mbhalo kubalulekile ukuqonda izinga eliphakeme kakhulu lesiqalekiso esisindayo kubantu basemhlabeni, izinhlangano zabo zenkolo kanye nalezo zezwe lamaKrestu aseNtshonalanga, ikakhulukazi, ngenxa yemvelaphi yabo yobuKristu; ngoba indlela eyalandelwa uJesu Kristu ihlanganisa indlela eyingqayizivele nekhethekile yokusindisa yephrojekthi kaNkulunkulu; ngenxa yalokho, ukholo lobuKristu luhlala luyisisulu esiyinhloko sokuhlaselwa kukadeveli namademoni.
Ngokuyisisekelo, iphrojekthi yokulondoloza eklanywe umdali uNkulunkulu ilula futhi inengqondo. Kodwa inkolo ithatha isimilo esiyinkimbinkimbi ngenxa yokuthi labo abayifundisayo bacabanga nje ukuthethelela umbono wabo wenkolo futhi, benza isono, ngokuvamile ngenxa yokungazi, lo mbono awusahambisani nezimfuneko zikaNkulunkulu. Ngenxa yalokho, uyabashaya ngesiqalekiso sakhe abasihumusha ukuze kuzuze bona futhi abakuzwa ukuthukwa kwaphezulu.
Lo msebenzi awuhloselwe ukuthola umklomelo wokufunda; kumdali uNkulunkulu, indima yakhe eyodwa iwukubeka abakhethiweyo bakhe esivivinyweni sokholo esiyobavumela ukuba bathole ukuphila okuphakade okuzuzwe nguJesu Kristu. Uzothola izimpinda lapho, kodwa lesi isitayela uNkulunkulu asisebenzisayo ngokuqokomisa izimfundiso ezifanayo azembula ngezithombe nezimpawu ezihlukahlukene. Lezi zimpinda eziningi ziwubufakazi obungcono kakhulu bobuqiniso bazo futhi bufakazela ukubaluleka akunikeza amaqiniso anemifanekiso athintekayo. Imizekeliso eyafundiswa uJesu iqinisekisa lokhu kugcizelela nokuphindaphinda.
Kulomsebenzi uzothola izambulo ezanikezwa umdali omkhulu uNkulunkulu owasivakashela ngaphansi kwegama lomuntu uJesu waseNazaretha, owaba ngaphansi kwesihloko esithi “ogcotshiweyo”, noma “mesiya”, ngokwegama lesiHeberu elithi “mashia” elicashunwe kuDani. .9:25, noma elithi “christ” lisuselwa kwelesiGrikhi elithi “christos” emibhalweni yesivumelwano esisha. Kuye, uNkulunkulu weza ukuze anikele ngokuphila kwakhe okumsulwa ngokuphelele njengomhlatshelo wokuzithandela, ukuze aqinisekise imikhuba yemihlatshelo yezilwane eyandulela ukufika kwakhe kusukela esonweni sokuqala esenziwa u-Eva no-Adamu. Igama elithi “ ogcotshiweyo ” libhekisela kulowo owamukela ukugcotshwa koMoya oNgcwele okufanekiselwa amafutha omnqumo. Isambulo esiyisiprofetho esinikezwe nguNkulunkulu ngegama likaJesu Kristu kanye nomsebenzi wakhe wokubuyisana siqondisa abakhethiweyo bakhe endleleni eholela ekuphileni okuphakade. Ngoba ukusindiswa ngomusa kuphela akuvimbeli abakhethiweyo ukuba bawele ezingibeni yena engazi. Ngakho-ke kuwukuqedela isipho sakhe somusa, ukuthi egameni likaJesu Kristu, uNkulunkulu eze ukuze embule ukuba khona kwezicupho eziyinhloko ezivumela izinceku zakhe zokugcina zesikhathi sokuphela, ukuba zihlaziye, zahlulele, futhi ziqonde ngokucacile abadidekile . isimo senkolo yobuKristu yendawo yonke ekhona kule nkathi yokugcina yensindiso yasemhlabeni.
Kodwa ngaphambi kokuhlwanyela, kuhle ukusiphula; ngoba ubunjalo bomdali uNkulunkulu buhlanekezelwa yimfundiso yezinkolo ezinkulu ezikholelwa kuNkulunkulu oyedwa ezigcwele emhlabeni. Bonke banokufana ukuthi baphoqelela uNkulunkulu oyedwa ngokuzibophezela futhi ngaleyo ndlela bafakaze ngokuhlukana kwabo nanoma ibuphi ubuhlobo naye. Inkululeko esobala exhunywe okholweni lobuKristu ibangelwa izimo zangaleso sikhathi kuphela, kodwa lapho nje uNkulunkulu evumela amademoni ukuba enze ngokukhululeka, lokhu kubekezelela labo abangawalandeli kuyophinde kuvele. Ukube uNkulunkulu wayefuna ukwenza okuthile ngokucindezela, kwakuyokwanela ngaye, kalula nje, ukuze azenze abonakale emehlweni abo, athole ezidalweni zakhe ukuthi zilalele zonke intando yakhe. Uma engenzanga ngale ndlela, kungenxa yokuthi ukukhetha kwakhe izikhulu ezikhethiwe kuncike kuphela ekukhetheni okukhululekile kokumthanda noma ukumlahla; inkululeko yokuzikhethela ayinikeza zonke izidalwa zakhe. Futhi uma kukhona ukuvinjelwa, kumane kuyisimo semvelo sabakhethiweyo abadudulwa futhi bahehe, ngemvelo yabo ekhululekile, nguNkulunkulu wothando. Futhi leli gama lothando lihambisana kahle nalo, ngoba liyalinciphisa, ngokunikeza izidalwa zalo umboniso owenziwe esenzweni okwenza lingenakuphikiswa; lokhu ngokunikela ngokuphila kwakhe ukuze ahlawulele, kubuntu bukaJesu Kristu, ngenxa yezono ezizuzwe njengefa futhi ezenziwe ngabakhethiweyo bakhe bodwa ngesikhathi sokungazi nobuthakathaka babo. Qaphela ! Emhlabeni, leli gama elithi uthando lithatha kuphela isimo somuzwa kanye nobuthakathaka bawo. OkukaNkulunkulu kunamandla futhi kulungile ngokuphelele; okwenza umehluko ngoba kuthatha isimo sesimiso lapho umuzwa ulawulwa ngokuphelele. Ngakho-ke, inkolo yeqiniso eyamukelwa uNkulunkulu isekelwe ekunamatheleni ngokukhululekile kumuntu wakhe, emicabangweni yakhe nasezimisweni zakhe ezimiswe emithethweni. Yonke impilo yasemhlabeni yakhelwe phezu kwemithetho yayo yenyama, yamakhemikhali, yokuziphatha, yengqondo nekamoya. Njengoba nje umqondo wokuphunyuka emthethweni wamandla adonsela phansi asemhlabeni nokuwenza unyamalale ubungeke ungene emqondweni womuntu, umoya wakhe ungachuma ngokuzwana kuphela ngenhlonipho nokulalela imithetho nezimiso ezimiswe umdali uNkulunkulu. Futhi lamazwi omphostoli uPawulu akweyoku-1 Korinte 10:31 afaneleka ngokuphelele: “ Noma nidla, noma niphuza, noma nenza okunye, konke kwenzeleni inkazimulo kaNkulunkulu . Ukusetshenziswa kwalesi simemo samahhala kwenziwa nokwenzeka yiqiniso lokuthi, eBhayibhelini, futhi kulo lodwa, uNkulunkulu uye wakhulula futhi wembula imibono yakhe yaphezulu. Futhi kubalulekile ukucabangela umbono wakhe ekufezeni umsebenzi ‘ wokungcweliswa ngaphandle kwalokho ,’ ngokwe Heb.12:14 , “ akekho oyoyibona iNkosi . Kwesinye isikhathi umbono wakhe uthatha isimo sencwadi kadokotela, kodwa akuphikiswana ngakho kunalowo onikezwa udokotela onguchwepheshe lapho umuntu eshesha ukumlalela, ecabanga ukuthi wenza lokho okumzuzisa kakhulu impilo yakhe. ngokomzimba noma ngokwengqondo (ngisho uma enephutha). Umdali uNkulunkulu, ngaphezu kwakho konke, uwukuphela kukadokotela wemiphefumulo oyiqiniso amazi ngemininingwane yayo emincane. Kubuhlungu kodwa kuyaphilisa uma isimo sisivuma. Kodwa ekugcineni, uyobhubhisa futhi abhubhise konke ukuphila kwasezulwini nasemhlabeni okuye kwabonakala kungenakukwazi ukumthanda futhi ngenxa yalokho, nokumlalela.
Ngakho-ke ukungabekezelelani ngokwenkolo kuyizithelo ezivezwayo zenkolo yamanga yokukholelwa kuNkulunkulu oyedwa. Kuyiphutha nesono esibi kakhulu ngoba kuhlanekezela isimo sikaNkulunkulu, futhi ngokumhlasela, akubeki engozini yokuthola isibusiso sakhe, umusa wakhe kanye nensindiso yakhe. Nokho, uNkulunkulu uyisebenzisa njengesishayo ukuze ajezise futhi ashaye isintu esingakholwa noma esingathembekile. Ngithembele lapha ebufakazini beBhayibheli kanye nomlando. Ngempela, imibhalo yesivumelwano esidala isifundisa ukuthi ukuze ajezise ukungathembeki kwabantu bakhe, isizwe esibizwa ngokuthi uIsrayeli, uNkulunkulu wasebenzisa abantu “bamaFilisti,” umakhelwane wakhe oseduze. Esikhathini sethu laba bantu baqhubeka nalesi senzo ngaphansi kwegama elithi "Palestinian". Kamuva, lapho efuna ukuveza isahlulelo sakhe nokulahlwa kwakhe kokugcina loIsrayeli wenyama wasemhlabeni, wabiza izinkonzo zenkosi yamaKaledi uNebukadinesari; lokhu kathathu. Kweyesithathu, ngo-586, isizwe sabhujiswa futhi abantu abasinda bayiswa ekudingisweni eBhabhiloni isikhathi “seminyaka engama-70” okwaprofethwa kuJeremiya 25:11. Kamuva, ngenxa yokwenqaba kwaso ukuqaphela uJesu Kristu njengomesiya waso, isizwe saphinde sabhujiswa amabutho amaRoma ayeholwa uTitus, indlalifa yoMbusi uVespasian. Phakathi nenkathi yobuKristu, ibuyela ngokomthetho esonweni ngo-321, inkolo yobuKristu yanikezwa ukungabekezelelani kopapa kusukela ngo-538. Futhi lenkolo yobuKatolika evelele yafuna ukuxabana nabantu baseMpumalanga Ephakathi ababephenduke amaSulumane ngokwenkolo ekhulwini lesi-6 elifanayo . . UbuKrestu bokungakholwa buthole lapho isitha esinamandla esingapheli. Ngoba ukuphikiswa okungokwenkolo kwala makamu amabili kufana nezigxobo, kuphikiswa ngokuphelele kuze kube sekupheleni kwezwe. Ongakholwa naye uyaziqhenya futhi ufuna inkazimulo yokungakhethi; engakutholi kuNkulunkulu, uzicabangela yena futhi akakwamukeli ukuphonselwa inselelo. Le ncazelo yomuntu ngamunye iphawula, futhi njengeqembu, amalungu emihlangano ehlukene futhi ahlangana ndawonye ezinkolweni zamanga ezihlukahlukene. Ukulahla ukungabekezelelani akusho ukuthi uNkulunkulu uyabekezelela. Ukungabekezelelani kuwumkhuba womuntu ogqugquzelwa ikamu lamademoni. Igama elithi ukubekezela lisho umcabango wokungabekezelelani futhi izwi lokukholwa kweqiniso liwukuvunyelwa noma ukungavunyelwa ngokwesimiso seBhayibheli esithi "yebo, noma cha." Ngokwakhe, uNkulunkulu usekela ukuba khona kobubi ngaphandle kokububekezelela; uyasisekela isikhathi senkululeko esihlelwe kuphrojekthi yakhe yokukhetha izikhulu azikhethile. Ngakho-ke igama elithi ukubekezelelana lisebenza kuphela esintwini, futhi leli gama lavela ku-Edict of Nantes ka-Henri IV ka-April 13, 1598. Kodwa ngemva kokuphela kwesikhathi somusa, ububi nalabo abenzayo bayobhujiswa. Ukubekezelelana kwase kuthathe indawo yenkululeko engokwenkolo eyanikezwa umuntu nguNkulunkulu kwasekuqaleni.
Imenyu yalo msebenzi iyamenyezelwa; ubufakazi buzokwethulwa futhi buboniswe kuwo wonke amakhasi.
UNkulunkulu nendalo yakhe
Isichazamazwi esingokomoya esisetshenziswa amadoda eLatin Europe sifihla izigijimi ezibalulekile ezilethwa uNkulunkulu. Kunjalo, okokuqala nje, ngegama elithi Apocalypse, kulesi sici, elivusa inhlekelele enkulu esatshwa abantu. Kepha ngemuva kwaleli gama elesabekayo kukhona ukuhunyushwa “Isambulo” esembula ezincekwini Zakhe kuKristu izinto ezibalulekile ezidingekayo ukuze zisindiswe. Ngokwesimiso sokuthi injabulo yabanye ibangela amashwa abanye, abekamu eliphambene, izigijimi eziphikisana ngokuphelele zicebile kakhulu ekufundiseni futhi zisikiselwa kaningi ‘kusAmbulo’ esingcwele kakhulu esanikezwa umphostoli uJohane.
Elinye igama elithi “ingelosi” lifihla izifundo ezibalulekile. Leli gama lesiFulentshi livela kwelesiLatini elithi "angelus" ngokwalo elithathwe kwelesiGrikhi elithi "aggelos" okusho ukuthi: isithunywa. Le nguqulo isembulela ukubaluleka uNkulunkulu akunika izidalwa zakhe, ozakwabo abadale bekhululekile futhi bezimele. Ukuphila okunikezwe uNkulunkulu, lokhu kuzimela kunemingcele enengqondo. Kodwa leli gama elithi “isithunywa” lembula kithi ukuthi uNkulunkulu ubona abalingani bakhe abakhulu njengemiyalezo ephilayo. Ngakho, isidalwa ngasinye simelela umlayezo owakhiwe ngokuhlangenwe nakho kwempilo okuphawulwa ukukhetha komuntu siqu kanye nezikhundla ezakha lokho iBhayibheli elikubiza ngokuthi “umphefumulo”. Zonke izidalwa zihlukile njengomphefumulo ophilayo. Ngoba lokho okwenziwa ngabalingani bokuqala basezulwini abadalwa nguNkulunkulu, labo esibabiza ngokwesiko “izingelosi”, ukuthi lowo owabanika ukuphila nelungelo lokuphila angakwazi ukuzibuyisela emuva. Babedalelwe ukuphila phakade futhi babengazi ngisho nencazelo yegama elithi ukufa. Kungokwambula kubo ukuthi igama elithi ukufa lisho ukuthini ukuthi uNkulunkulu wadala indawo yethu yasemhlabeni lapho uhlobo lomuntu, noma u-Adamu, ayezodlala khona indima yomuntu ofayo ngemva kwesono saseNsimini yase-Edene. Umyalezo esiwumelelayo ujabulisa uNkulunkulu kuphela uma uvumelana nezindinganiso zaKhe zokuhle nokuhle. Uma lesi sigijimi sihlangabezana nendinganiso yaso yobubi nokubi, lowo osiphetheyo ungowohlobo lokuhlubuka esimlahlela ekufeni okuphakade, ekubhujisweni kokugcina nasekubhujisweni kwawo wonke umphefumulo wakhe.
Izisekelo Zeqiniso ZeBhayibheli
UNkulunkulu wabona kukuhle futhi kulungile ukwembula, okokuqala, imvelaphi yesimiso sethu somhlaba kuMose, ukuze wonke umuntu azi ngayo. Ubonisa lapho, ukubaluleka kokufundisa okungokomoya. Kulesi senzo usethula izisekelo zeqiniso lakhe eziqala ngokulawula ukuhleleka kwesikhathi. Ngoba uNkulunkulu unguNkulunkulu wokuhleleka nokungaguquguquki okuhle. Sizothola, ngokuqhathanisa nezindinganiso zayo, isici esiwubuphukuphuku nesingahambisani nohlelo lwethu lwamanje olusungulwe ngumuntu wesono. Ngoba kuyisono ngempela futhi isono sokuqala esishintsha konke.
Kodwa kubalulekile ukuqonda ngaphambi kwanoma yini enye, ukuthi “ isiqalo ” esishiwo nguNkulunkulu eBhayibhelini, futhi igama lokuqala lencwadi ebizwa ngokuthi “uGenesise” lithi, “imvelaphi”, alikhathaleli “isiqalo ” sokuphila, kodwa kuphela. lokho kokudala kwakhe yonke indawo yethu esemhlabeni ehlanganisa izinkanyezi zendawo yonke edalwe ngosuku lwesine ngemva komhlaba ngokwawo. Ngalo mcabango engqondweni, singaqonda ukuthi lesi simiso esiqondile somhlaba, lapho ubusuku nezinsuku kuyolandelana khona, sidalelwe ukuba sibe indawo lapho uNkulunkulu nabakhethiweyo bakhe abathembekile kanye nekamu lesitha likadeveli beyobhekana khona. Le mpi yokulunga kwaphezulu ngokumelene nobubi bukadeveli, isoni sokuqala emlandweni wokuphila, iyisizathu sakhe sokuba khona kanye nesisekelo saso sonke isambulo sohlelo lwakhe lokusindisa umhlaba wonke nolomhlaba wonke. Phakathi nalo msebenzi, uyothola incazelo yamazwi athile ayindida akhulunywa uJesu Kristu phakathi nenkonzo yakhe yasemhlabeni. Ngaleyondlela uyobona ukuthi ingakanani incazelo ezinayo emsebenzini omkhulu oqalwa uNkulunkulu oyedwa omkhulu, umdali wazo zonke izinhlobo zezinto eziphilayo nezinto eziphilayo. Lapha ngivala lobakaki obalulekile bese ngibuyela endabeni yokulandelana kwesikhathi eyasungulwa yiloMbusi oPhakeme okhona.
Ngaphambi kokona, u-Adamu no-Eva babenezimpilo zabo ezihlelwe ngokulandelana kwamasonto ezinsuku eziyisikhombisa. Ngokuvumelana nesibonelo sowesine wemithetho eyishumi (noma iDecalogue) esiyikhumbulayo , usuku lwesikhombisa luwusuku olungcweliselwe ukuphumula nguNkulunkulu nomuntu, futhi ngokwazi namuhla ukuthi lesi senzo siprofetha ini, singaqonda ukuthi kungani uNkulunkulu ebambelele ekuphumuleni. uwuhloniphe lo mkhuba. Kuwo wonke umsebenzi walo ochaza izizathu zale ndalo yasemhlabeni eqondile, isonto, isilinganiso sesikhathi esihlongozwayo, siprofetha iminyaka eyizinkulungwane eziyisikhombisa lapho kuyofezwa khona umsebenzi omkhulu wokubonakaliswa kothando nobulungisa bakhe endaweni yonke (kanye nezindawo eziningi ezihlukahlukene). Kulolu hlelo, ngokufana nezinsuku eziyisithupha zokuqala zesonto, iminyaka eyizinkulungwane eziyisithupha izobekwa ngaphansi kokubonakaliswa kothando nokubekezela kwakhe. Futhi njengosuku lwesikhombisa, iminyaka eyinkulungwane yesikhombisa iyonikelwa ekumiseni ukulunga kwakhe okuphelele. Ngingafingqa lolu hlelo ngokuthi: izinsuku eziyisithupha (zeminyaka eyinkulungwane = iminyaka eyizinkulungwane eziyisithupha) zokusindisa, kanye nowesikhombisa (= iminyaka eyinkulungwane), ukwahlulela nokuqothula abahlubuki basemhlabeni nabasezulwini. Lomsebenzi wokusindisa uyomiswa ngokuphelele emhlatshelweni wokuzithandela wokubuyisela owenziwe umdali uNkulunkulu, esicini saphezulu sasemhlabeni somuntu oshiwo, ngentando yakhe yaphezulu, uJesu Kristu enguqulweni yesiGreki noma ngokwesiHeberu, uJesu uMesiya.
Ngaphambi kwesono, ohlelweni lokuqala oluphelele lwaphezulu, lonke usuku lwakhiwe izingxenye ezimbili ezilinganayo ezilandelanayo; Amahora angu-12 obusuku benyanga alandelwa amahora angu-12 okukhanya kwelanga futhi umjikelezo uyaziphinda unomphela. Esimweni sethu samanje, lesi simo sivela kuphela izinsuku ezimbili ngonyaka, ngesikhathi se-equinoxes entwasahlobo nasekwindla. Siyazi ukuthi izinkathi zonyaka zamanje zibangelwa ukutsheka kwe-eksisi yomhlaba, ngakho singaqonda ukuthi lokhu kutsheka kwavela njengomphumela wesono sokuqala esenziwa umbhangqwana wokuqala, u-Adamu no-Eva. Ngaphambi kwesono, ngaphandle kwalokhu kuthambekela, ukuba njalo kwesimiso saphezulu kwakuphelele.
Ukuphenduka okuphelele komhlaba ozungeze ilanga kubonisa iyunithi yonyaka. Ebufakazini bakhe, uMose ulandisa indaba yoFuduko lwamaHeberu akhululwa nguNkulunkulu ebugqilini baseGibhithe. Futhi ngalo kanye usuku lwalokhu kuphuma, uNkulunkulu wathi kuMose, ku-Eksodusi 12:2: “ Le nyanga iyakuba kini inyanga yokuqala emnyakeni; kuyoba kuwe ngenyanga yokuqala . Ukuphikelela okunjalo kufakazela ukubaluleka kukaNkulunkulu akunikezayo entweni. Ikhalenda lesiHeberu lezinyanga eziyishumi nambili liguquguquka ngokuhamba kwesikhathi, futhi ngemuva kwe-solar order, kwakudingeka ukuthi kwengezwe inyanga yeshumi nantathu ukuze kuphinde kutholakale ikhonkodensi ngemva kweminyaka eminingana yokunqwabelana kwalokhu kubambezeleka. AmaHebheru aphuma eGibhithe " the Usuku lwe-14 lwenyanga yokuqala yonyaka ” olwaqala ngokunengqondo nge-spring equinox; igama elisho ngokuqondile ukuthi "okokuqala".
Lo myalo onikezwe uNkulunkulu, “ le nyanga izoba yinyanga yokuqala onyakeni kini ”, awuyona into encane, ngoba iqondiswe kubo bonke abantu abayofuna insindiso yakhe kuze kube sekupheleni kwezwe; UIsrayeli ongumHeberu, umamukeli wesAmbulo saphezulu, emane nje engumlandeli womsebenzi omkhulu wokusindisa wendawo yonke wohlelo lwakhe lwaphezulu. Isikhathi sakhe senyanga sizolandelwa yisikhathi sikaKristu lapho umsebenzi kaNkulunkulu wokusindisa wembulwa kukho konke ukukhanya kwawo.
Ukubuyiselwa okuphelele kwalezi zindinganiso zikaNkulunkulu akusoze kwafezwa emhlabeni ogcwele abantu abahlubukayo nababi. Nokho, kusengenzeka, ebuhlotsheni bomuntu ngamunye esinabo noNkulunkulu, loMoya onamandla ongabonakali okhulisa uthando njengobulungisa. Futhi noma yibuphi ubuhlobo naye kufanele buqale ngalokhu kusesha amanani akhe futhi okokuqala, lawo e-oda lakhe lesikhathi. Lesi isenzo sokholo, esilula futhi esingenabo ukufaneleka okuthile; ubuncane bokunikela ngasohlangothini lwethu lwabantu. Futhi indlela yethu yokuba mnandi Kuye, ubuhlobo bothando besidalwa noMdali waso buyenzeka. Izulu alizuzwa ngezigigaba noma ngezimangaliso, kodwa ngezimpawu zokunakwa okuhambisanayo, ezibonisa uthando lweqiniso. Yilokhu wonke umuntu angakuthola emsebenzini kaJesu Kristu, owanikela ngokuphila kwakhe, ngokuzithandela, njengophawu lobizo, ukusindisa kuphela abathandekayo bakhe abakhethiweyo.
Ngemva kwalesi sithombe esitusekayo sohlelo lwaphezulu, ake sibheke isici esidabukisayo sokuhleleka kwethu kobuntu. Lokhu kuqhathanisa kudingekile kakhulu ngoba kuyosenza siqonde izihlamba uNkulunkulu aziprofetha ngomprofethi wakhe uDaniyeli, lowo uJesu ngesikhathi sakhe afakazela ukuthi zinjalo. Phakathi kwalezi zihlamba sifunda kuDan.7:25: “ Uyoklama ukuguqula izikhathi nomthetho . UNkulunkulu wazi indinganiso eyodwa kuphela yalezi zinto; lezo yena uqobo azimisile kusukela ekudalweni komhlaba wabe esezembula kuMose. Ubani owaba nesibindi sokwenza intukuthelo enjalo? Umbuso obusayo lapho athi “ ukuzikhukhumeza ” kanye “ nokuphumelela kwamaqhinga awo ”. Futhi kuchazwa ngokuthi " inkosi ehlukile ", ukuhlanganiswa kwalezi zindlela kuphakamisa amandla enkolo. Ngaphezu kwalokho, esolwa " ngokushushisa abangcwele ", amathuba okuhumusha ayancipha futhi avale umbuso wamapapa waseRoma owasungulwa, kuphela , kusukela ngo-538 ngomyalo ngenxa yombusi uJustinian 1st . Kodwa isAmbulo esibizwa ngokuthi i-Apocalypse sizokwembula iqiniso lokuthi lolu suku 538 luwumphumela kuphela kanye nokwandiswa kobubi obulethwe “ ngezikhathi nomthetho waphezulu” kusukela ngo-March 7, 321 nguMbusi waseRoma uConstantine 1st . Ubugebengu bakhe buyovame ukukhunjulwa kulesi sifundo, ngoba lolu suku olubi luletha isiqalekiso ekukholweni kobuKristu okumsulwa nokuphelele okwasungulwa ngesikhathi sabaphostoli. Lokhu kuhlanganyela kwecala, ngokudluliselana, kweRoma yombuso wamaqaba neRoma likapapa wamaRoma Katolika kuyisihluthulelo esiyinhloko esambulweni esingokwesiprofetho esakhiwa ebufakazini obulotshwe uDaniyeli. Ngokuba umbusi oyiqaba wasungula ukuphumula kosuku lokuqala, kodwa umbuso wamapapa wobuKristu owakubeka ngokwenkolo “ esiguqulweni ” saso, esikhethekile nesomuntu, semithetho eyishumi kaNkulunkulu.
Inothi elibalulekile: Mashi 7, 321, usuku oluqalekisiwe lwesono
Futhi yaqalekiswa ngamandla, ngoba ngoMashi 7, 321, lonke usuku lwesikhombisa olungcwele lweSabatha, ngomyalo womthetho wombuso obhalwe usuku, lwathathelwa indawo ngokusemthethweni usuku lokuqala. Ngaleso sikhathi lolu suku lokuqala lwanikelwa ngabahedeni ekukhonzeni uNkulunkulu iLanga, i-SOL INVICTVS okusho ukuthi, ILANGA ELINGEKHONJWA, elalivele likhulekelwa abaseGibhithe ngesikhathi soFuduko lwaseGibhithe. AmaHeberu , kodwa futhi, eMelika, ngamaInca nama-Aztec, kuze kube namuhla ngamaJapane (izwe "lelanga eliphumayo"). Udeveli uhlala esebenzisa izindlela zokupheka ezifanayo ukuze aholele abantu ekuweni kwakhe nasekulahlweni nguNkulunkulu. Kuxhaphaza ukubonakala kwabo okukha phezulu kanye nomqondo wabo wenyama okubenza badelele ukuphila okungokomoya kanye nezifundo zesikhathi esidlule esingokomlando. Namuhla, ngoMashi 8, 2021, lapho ngibhala leli phepha, izindaba zifakazela ukubaluleka kwalokhu kucasuka, i-lèse-majesté yangempela yaphezulu, futhi futhi, isikhathi saphezulu sithatha incazelo yaso ngokugcwele. KuNkulunkulu isikhathi sonyaka siqala entwasahlobo siphele ekupheleni kobusika, ekhalendeni lethu lamanje lamaRoma, kusukela ngoMashi 20 kuya kolandelayo Mashi 20. Ngakho kubonakala sengathi uMarch 7, 321 kwakungokaNkulunkulu March 7, 320, okungukuthi, izinsuku ezingu-13 ngaphambi kwentwasahlobo 321. Ngenxa yalokho, kuNkulunkulu, kwakuwunyaka wama-320 owaphawulwa ekupheleni kwawo, ngesenzo esinengekayo esalethwa ngokumelene nokulunga kwakhe nokulunga kwakhe. umthetho ongcwele waphezulu. Ngokwesikhathi sikaNkulunkulu, unyaka ka-2020 uhlanganisa isikhumbuzo seminyaka engu-17 (17: inombolo yokwahlulela) ngenani lamakhulu eminyaka kusukela ngonyaka ka-320. Ngakho-ke akumangazi ukuthi kusukela ekuqaleni konyaka ka-2020, isiqalekiso sikaNkulunkulu singene esigabeni esinonya. ngendlela yegciwane elithathelwanayo elibangele ukwethuka, eNtshonalanga, umphakathi wamadoda ukwethenjwa kwawo nokholo kubekwe ngokuphelele kwisayensi kanye nenqubekelaphambili yayo. Ukwethuka kuwumphumela wokungakwazi ukwethula ikhambi elisebenzayo noma umuthi wokugoma naphezu kwamakhono obuchwepheshe aphezulu ososayensi bamanje. Ngokunikeza la makhulu eminyaka angu-17 ukubaluleka okungokwesiprofetho, angiqambi lutho, ngoba kuNkulunkulu izinombolo zinencazelo engokomoya ayembulayo nayisebenzisayo ekwakheni iziprofetho zakhe, futhi ngokunembile kusAmbulo, isahluko 17 sinikezwe isihloko esithi “ isahlulelo sesifebe esihlezi phezu kwamanzi amaningi . “ IBhabhiloni Elikhulu ” igama lalo futhi “amanzi amakhulu ” ahilelekile asikisela “ uMfula i-Ewufrathe ” uNkulunkulu awuqondise ‘ngecilongo lesithupha ’ esisencwadini yesAm.9:13, ewuphawu lweMpi Yezwe Yesithathu ezayo. Ngemuva kwalezi zimpawu kukhona ubuKatolika bukapapa kanye neYurophu yobuKristu ngokungathembeki, imithombo kanye nezinhloso zentukuthelo yakhe. Umzabalazo phakathi kukaNkulunkulu nabantu usanda kuqala; ibhodwe lensimbi ngokumelene nebhodwe lobumba, umphumela wokulwa uyabikezelwa; kangcono, kuyaprofethwa futhi kuhlelwe. UNkulunkulu wayezowugubha kanjani ikhulunyaka le-17 likaMarch 7, 320 (320, kuye nabakhethiweyo bakhe; 321 ezweni elingokwenkolo yamanga noma elingcolile)? Sekuyisikhathi eside ngikholelwa ukuthi kuyoba ngokungena empini yezwe, kodwa impi yezwe ezophela ngesimo se-athomu, ngoba uNkulunkulu wakuprofetha, izikhathi ezintathu, kuDan.11: 40 kuya ku-45, Hezekeli 38 no-39, futhi ekugcineni. , kusAmb.9:13 kuya ku-21. Umzabalazo owasungulwa uNkulunkulu ngokumelene nesintu esihlubukayo kusukela entwasahlobo ka-2020 ungowohlobo olufanayo nalolo alwa nalo kuFaro waseGibhithe ngesikhathi sikaMose; futhi umphumela wokuphela uyofana; isitha sikaNkulunkulu siyolahlekelwa ukuphila kwaso lapho, njengoFaro owabona indodana yakhe eyizibulo ifa ngesikhathi sakhe futhi ilahlekelwa eyakhe. NgoMashi 8, 2021, ngiyaqaphela ukuthi le ncazelo ayizange igcwaliseke, kodwa ngase ngilungiselwe yona isikhathi esingangenyanga, ngemva kokuqaphela ngokuphefumulelwa kwaphezulu ukuthi 321 ingekaNkulunkulu 320 nokuthi ngenxa yalokho, wayehlele ukuqalekisa, hhayi nje. ngo-March 7, 2020, kodwa unyaka wonke lolu suku oluqalekisiweyo oluhambisana nawo, ngaleyo ndlela, kulesi sijeziso, isimiso esicashunwe kuNom.14:34: “Njengoba nje nichithe izinsuku ezingamashumi amane nihlola izwe , iyakuthwala icala lezono zenu iminyaka engamashumi amane, unyaka ngosuku ngalunye ".
Kodwa kulokhu kuphawulwa, kunento eyodwa. Ikhalenda yethu engamanga ayilungile nje kuphela ngokuqala konyaka, futhi ayilungile mayelana nosuku lokuzalwa kukaJesu Kristu. Ngokungafanele, ngekhulu lesi-5 , indela uDionysius Omncane yakubeka kulokho kokufa kweNkosi uHerode okwenzeka ngempela - 4 ekhalendeni lakhe. Kule minyaka emine, kumelwe senezele “ iminyaka emibili ” uHerode ayilinganisela njengenkathi kaMesiya ayefuna ukumbulala ngokukaMath.2:16: “ Khona-ke uHerode, ebona ukuthi ukhohlisiwe amadoda ahlakaniphileyo , wathukuthela kakhulu, wathumela ukuba kubulawe bonke abantwana abaneminyaka emibili ubudala nangaphansi ababeseBhetlehema nakuyo yonke indawo yalo, ngokuvumelana nosuku ayebuzisise ngalo kwabahlakaniphileyo . Ngakho, lapho ebala iminyaka, uNkulunkulu wengeza iminyaka engu-6 osukwini lwethu oluvamile lwamanga noludukisayo futhi ukuzalwa kukaJesu kwenzeka entwasahlobo yalowo nyaka - 6. Ngenxa yalokho, unyaka wama-320 wawungowakhe: 326 no-17 isikhumbuzo sezwe sonyaka wethu ka-2020 kwakungowakhe unyaka ka-2026 kusukela ngesikhathi sangempela sokuzalwa kukaJesu Kristu. Le nombolo 26 iyinombolo yetetragram ethi “YHWH”, ngesiHeberu “Yod, Hé, Wav, Hé”, uNkulunkulu aziqamba ngayo, ngemva kombuzo kaMose: “Ungubani igama lakho ? » ; lokhu, ngokuka-Eksodusi 3:14. Ngakho-ke uMdali omkhulu uNkulunkulu wayenesizathu esisodwa esengeziwe sokumaka ngophawu lwakhe lwasebukhosini lolu suku oluphawulwa ngesiqalekiso sakhe saphezulu esinamandla onke; futhi lokhu kuze kube sekupheleni kwezwe. Isishayo sezifo ezithathelwanayo esivele kulo nyaka wezi-2026 wesikhathi saphezulu sisanda kuqinisekisa ukuqhubeka kwalesi siqalekiso esizothatha izinhlobo ezahlukene phakathi neminyaka yokugcina yokuphila eplanethini enguMhlaba. IMpi Yezwe Yesithathu Yenuzi iyophawula “ ukuphela ” ‘kwezikhathi zezizwe ’ ezamenyezelwa uJesu Kristu kuMath.24:14 : “ Lezi zindaba ezinhle zombuso ziyoshunyayelwa emhlabeni wonke, kube-ngubufakazi kubo bonke. izizwe . Khona-ke ukuphela kuyofika .” Lesi “ siphelo ” sizoqala ngokuphela kwesikhathi somusa; isithembiso sensindiso sizophela. Uvivinyo lokholo olusekelwe ekuhlonipheni iSabatha lakhe elingcwele ngokuqinisekile luyohlukanisa ikamu ‘lezimvu ’ kuleso ‘ lezimbuzi ’ zikaMath.25:32-33: “ Zonke izizwe ziyobuthelwa phambi kwakhe. Izahlukanisa omunye komunye, njengoba umalusi ehlukanisa izimvu ezimbuzini; iyakubeka izimvu ngakwesokunene sayo, nezimbuzi ngakwesokhohlo sayo . Umthetho womthetho owenza iSonto LamaRoma libe yisibopho ekugcineni uyophumela ekubeni abangcwele beqiniso bakaJesu Kristu bagwetshelwe ukufa. Lesi simo siyogcwalisa la mazwi kaDan.12:7: “ Ngase ngizwa indoda eyembethe ilineni, imi phezu kwamanzi omfula; waphakamisela isandla sakhe sokunene nesandla sakhe sokhohlo ezulwini, wafunga ophilayo kuze kube phakade ukuthi kuyakuba yisikhathi, nezikhathi, nenxenye yesikhathi, nokuthi zonke lezi zinto ziyophela lapho amandla abantu . ongcwele uyophulwa ngokuphelele . Ngokombono womuntu, isimo sabo siyoba esibi futhi ukufa kwabo kuseduze. Kungaleso sikhathi lapho la mazwi kaJesu Kristu acashunwe kuMath.24:22 avela khona: “ Futhi uma lezo zinsuku bezingezifinyezwanga, bekungeke kusindiswe muntu; kodwa ngenxa yabakhethiweyo lezi zinsuku ziyofinyezwa .” Unyaka we-6000 uzophela ngaphambi kuka-April 3, 2036 wesikhathi saphezulu, okungukuthi, u-April 3, 2030 wekhalenda lethu lamanga elifika eminyakeni engu-2000 ngemva kosuku lokubethelwa kukaJesu Kristu olufezwa ngosuku lwe-14 emva kokuqala kwentwasahlobo . 30 Futhi lezi “ zinsuku ” kumelwe “ zifinyezwe ” noma zinciphe. Lokhu kusho ukuthi usuku lokusetshenziswa kwesinqumo sokufa luzokwandulela lolu suku. Ngoba yisimo esiphuthumayo esidinga ukuthi uKristu angenelele ngokuqondile ukuze asindise abakhethiweyo bakhe . Khona-ke kumelwe sicabangele ukubaluleka kukaNkulunkulu ekukhazimuliseni indinganiso “yesikhathi ” ayinikeza indalo Yakhe yasemhlabeni. Nguye ozogqugquzela abahlubuki bezinsuku zokugcina ukuthi bakhethe usuku oluzodlula ngezinsuku ezimbalwa usuku lokuqala lwentwasahlobo ka-2030 ngemuva okuvala iminyaka engu-6000 yomlando wasemhlabeni. Amathuba amabili abe eseziveza: idethi ezohlala ingaziwa kuze kube sekupheleni, noma u-April 3, 2030 ophawula umkhawulo omkhulu ongakhona futhi onenjongo ngokomoya. Cabanga ukuthi naphezu kokubaluleka kwalo okwedlulele, usuku lwe-14 lonyaka wokubethelwa kukaJesu Kristu alufanele ukuphawula ukuphela kweminyaka engu-6000 yomlando womhlaba, ingasaphathwa eyokuqala kwenkulungwane yesi- 7 . Kungakho ngibeka engikuthandayo nokholo lwami ngosuku lwentwasahlobo lwangomhla zingama-21 kuNdasa, 2030, idethi “yesikhathi esifushanisiwe ” sesiprofetho sika-April 3 noma idethi emaphakathi. Njengoba iphawulwe ngokwemvelo edalwe nguNkulunkulu, intwasahlobo iyanquma uma sifuna ukubala iminyaka eyizi-6000 yomlando wesintu; okwenzeka kusukela ngesikhathi u-Adamu no-Eva bonile. Ekulandiseni kweBhayibheli kaGenesise, izinsuku eziholela kule ntwasahlobo yokuqala kwakuyizinsuku zaphakade. Isikhathi esibalwe nguNkulunkulu yileso sezwe lesono kanye neminyaka eyizi-6000 isonto eliprofetha ngayo iqala ekuqaleni kwentwasahlobo yokuqala futhi iyophela ekupheleni kobusika bokugcina. Kwakuyintwasahlobo eyodwa lapho ukubala kwehle kuye eminyakeni eyizi-6000 kwaqala. Ngenxa yesono, umhlaba wanyakaziswa i-axis yawo engu-23° 26' futhi ukulandelana kwezinkathi zonyaka kungase kuqale. Emaholidini amaJuda esivumelwano esidala, amaholide amabili abusa: iSabatha lamasonto onke nePhasika. Lemikhosi emibili ibekwe ngaphansi komfanekiso wezinombolo "7, 14 kanye 21" zezinsuku "zesi-7 , 14 kanye nesama-21 " ezimelela izigaba ezintathu zesu lokusindiswa kukaNkulunkulu: Ingqikithi yeSabatha yamasonto onke kaSamb.7 eprofethayo. umvuzo wabangcwele abakhethiweyo, wabangu“7”; umsebenzi wokuhlenga kaJesu Kristu ohlanganisa indlela yokunikela ngalo mvuzo, waba “14”. Qaphela ukuthi emkhosini wePhasika othatha izinsuku eziyisi-7 ngosuku lwe-15 kanye nosuku lwama-21 kukhona amaSabatha amabili okungenzi lutho. Futhi okukathathu “7” noma “21” kusho ukuphela kweminyaka eyizi-7000 yokuqala kanye nokungena ephakadeni kwendalo entsha yaphezulu emhlabeni evuselelwe ngokukaSamb.21; lenombolo 21 ifanekisela ukuphelela (3) kokuphelela (7) komsebenzi wokuphila okwakuwumgomo owawufiswa uNkulunkulu. KusAmbulo 3, amavesi 7 kanye ne-14 ngokulandelana aphawula ukuqala nokuphela kwesikhungo samaSeventh-day Adventist ; lapha futhi izigaba ezimbili zendaba efanayo engcwelisiwe. Ngokunjalo, iSambulo 7 sikhuluma ngendaba yokubekwa uphawu kwabakhethiweyo bama-Adventist futhi iSambulo 14 sethula izigijimi zezingelosi ezintathu ezifingqa umsebenzi wazo wendawo yonke. Ngakho, ngonyaka wama-30, ukuphela kweminyaka eyizi-4000 kwafezwa entwasahlobo, futhi ngenxa yezizathu ezingokomfanekiso kuphela, uJesu wabethelwa esiphambanweni izinsuku ezingu-14 ngemva kuka-March 21 wale ntwasahlobo ka-30, okungukuthi, 36 kuNkulunkulu . Ngalezi zibonelo, uNkulunkulu uyaqinisekisa, “7” kweSabatha kanye “nezi-14” zokuhlengwa kwezono zabakhethiweyo nguJesu Kristu azihlukaniseki. Ngakho, lapho ekugcineni, u-“7” weSabatha uhlaselwa, uKristu uMhlengi “we-14” undizela ukuze amsize ukuze amkhazimulise, “izinsuku” eziyi-14 ezizohlukanisa lezi zinsuku ezimbili “zifushanisiwe” noma , icindezelwe ukuze kusindiswe abathembekile bayo abakhethiwe bokugcina.
Ngokuphinda ngifunde uMath.24, kwabonakala kimi ukuthi umlayezo kaKristu uqondiswe, ikakhulukazi kubafundi bakhe ekupheleni kwezwe, kithi esiphila kule minyaka yokugcina. Amavesi 1-14 ahlanganisa isikhathi kuze kufike esikhathini " sokuphela . UJesu uprofetha ngokulandelana kwezimpi, ukuvela kwabaprofethi bamanga nokuphola kokugcina okungokomoya. Khona-ke, amavesi 15 kuya ku-20, asebenza kabili, aphathelene nokubhujiswa kweJerusalema okwafezwa amaRoma ngo-70 A.D. kanye nokuhlasela kokugcina kwezizwe kubuJuda babakhethiweyo abagcina iSabatha elingcwele likaNkulunkulu. Ngemva kwalokhu, ivesi 21 liprofetha “ usizi ” lwabo lokugcina: “ Ngokuba ngaleso sikhathi kuyakuba-khona usizi olukhulu olungazange lube-khona kusukela ekuqaleni kwezwe kuze kube manje, futhi olungasayikuphinde lube khona ; Qaphela ukuthi lokhu kucaciswa " futhi akusoze kwaba khona " okwenqabela ukusetshenziswa ngesikhathi sabaphostoli, ngoba bekuyophikiswa imfundiso kaDan.12:1. Lokhu kusho ukuthi zombili izingcaphuno zihlobene nokufezwa okufanayo ovivinyweni lokugcina lokholo lwasemhlabeni. KuDan.12:1 lenkulumo iyafana: “ Ngaleso sikhathi uMikayeli, isikhulu esikhulu, ummeleli wabantwana babantu bakho; futhi kuyoba isikhathi sosizi, esingakaze sibe khona kusukela kwaba khona izizwe kuze kube yileso sikhathi . Ngaleso sikhathi abakini abayotholakala belotshiwe encwadini bayosindiswa . ". “ Usizi ” luyoba lukhulu kangangokuthi “ izinsuku ” kuyodingeka “ zifinyezwe ” ngokwevesi 22. Ivesi 23 libonisa indinganiso yokholo lweqiniso olungakhuli ekubonakaleni kukaKristu ngokuzenzekelayo emhlabeni: “ Khona-ke uma wathi: “Bhekani, usehlane, ningayi khona; bhekani, usendlini, ningakholwa . Enkathini efanayo yokugcina, ukusebenzelana nemimoya kuyokwandisa “ izinto eziwubukhazikhazi ” kanye nokubonakala kwakho okukhohlisayo nokuyengayo kukaKristu wamanga, okuyobusa imiphefumulo efundiswe kabi: “ Ngokuba kuyakuvela oKristu bamanga nabaprofethi bamanga; bayokwenza izimangaliso nezimangaliso ezinkulu, baze bakhohlise , uma kungenzeka, nabakhethiweyo ”; oqinisekiswa isAm. 13:14 : “ Sadukisa abakhileyo emhlabeni ngezibonakaliso esanikwa sona ukuba sizenze phambi kwesilo, sitshela abakhileyo emhlabeni ukuba basenzele umfanekiso isilo . ababenenxeba lenkemba futhi baphila . Ivesi 27 livusa ukubonakala okunamandla nokunqobayo kukaKristu waphezulu futhi ivesi 28 liprofetha “ umkhosi ” ozonikelwa ezinyonini ezidla inyama ngemva kokungenela kwakhe. Ngoba abahlubuki abayosinda kuze kube sekufikeni kwakhe bayobhujiswa futhi banikelwe emadlelweni “ ezinyonini zezulu ” njengoba isAm. 19:17-18 no-21 sifundisa.
Ngifingqa lapha, lokhu kuqonda okusha ngokuphelele kwendalo yaphezulu. Ngokumisa isonto lokuqala, uNkulunkulu ulungisa ubunye bosuku obakhiwe ubusuku obumnyama nosuku olukhanyayo, ilanga lizokukhanyisa kuphela kusukela osukwini lwesi- 4 . Ubusuku buprofetha ngokumiswa kwesono emhlabeni ngenxa yokungalaleli kwesikhathi esizayo kuka-Eva no-Adamu. Kuze kube yileso senzo sesono, indalo yasemhlabeni ibonisa izici zaphakade . Isono esenziwe, izinto ziyashintsha kanye nokubala phansi kweminyaka eyizi-6000 kungaqala, ngoba umhlaba utsheka eksisini yawo futhi umgomo wezinkathi zonyaka uyaqala. Indalo yasemhlabeni eqalekisiwe nguNkulunkulu ibe isithatha isimo sayo esingapheli esisaziyo. Iminyaka eyizi-6000 eyaqala entwasahlobo yokuqala ephawulwe yisono iyophela entwasahlobo ka-6001 ngokubuya ngenkazimulo yaphezulu kaJesu Kristu. Ukufika kwakhe kokugcina kuzofezwa “ ngosuku lokuqala lwenyanga yokuqala ” onyakeni wokuqala wenkulungwane yesi - 7 .
Lokho okushiwo, ngoMashi 7, 2021, ekhalendeni lethu labantu bamanga, kusanda kumakwa ngokwenkolo ngokuvakasha kukaPapa uFrancis kumaKristu aseMpumalanga ashushiswa e-Iraq ngabashisekeli benkolo abangamaSulumane. Kulo mhlangano, ukhumbuze amaSulumane ukuthi anoNkulunkulu ofanayo, ka-Abrahama, futhi wabathatha “njengabafowabo” bakhe. Lawa mazwi ajabulisa abangakholwa baseNtshonalanga nawo ayintukuthelo enkulu kuJesu Kristu owanikela ngokuphila kwakhe njengomhlatshelo wokuthethelelwa kwezono zabakhethiweyo bakhe. Futhi lokhu kugxambukela komholi “wababengamasosha enkolo” “amaKristu” angamaKatolika endaweni yawo kungabhebhethekisa intukuthelo yama-Islam. Ngakho-ke lesi senzo sikapapa sokuthula siyoletha imiphumela emangalisayo eyaprofethwa kuDan.11:40, ukuqina “kokungqubuzana” ‘kwenkosi yaseningizimu’ yamaMuslim ngokumelene ne-Italy yobupapa nabasekeli bayo baseYurophu. Futhi ngalo mbono, ukuwa komnotho waseFrance nawo wonke amazwe aseNtshonalanga anemvelaphi yobuKristu okubangelwa abaholi bawo, ngenxa yegciwane le-Covid-19, kuzoshintsha amandla futhi ekugcineni, kuvumele ukufezeka kwe "World War III" ephushelwe. emuva ekupheleni kweminyaka engu-9 edlule esisaphambi kwethu. Sengiphetha, masikhumbule ukuthi ngokudala ubhubhane ngenxa ye-Covid-19 nokuthuthuka kwayo, uNkulunkulu wavula indlela yesiqalekiso esasizobonakala eminyakeni eyishumi yokugcina yomlando wesintu emhlabeni.
Nokho, ngoMashi 7, 2021, kwaphawulwa izenzo zobudlova ezenziwa yintsha phakathi kwamaqembu ezigelekeqe ayizimbangi kanye neziphathimandla zamaphoyisa emadolobheni amaningana eFrance. Lokhu kuqinisekisa indlela eya ekubhekaneni okuvamile; izikhundla zalowo nalowo azivumelani ngoba azihambisani. Lona umphumela wokungqubuzana kwamasiko amabili aphikisana kakhulu: Inkululeko yezwe yaseNtshonalanga ngokumelene nomphakathi wabaphathi kanye nama-capos wamazwe aseningizimu, ngaphezu kwalokho ngokwesiko kanye namaSulumane kuzwelonke. Inhlekelele iyafufusa njenge-Covid-19, alikho ikhambi.
Ukuze siqedele ukubhekwa kwesimiso esinengekayo esigunyazwe isintu, kufanele siphawule: ukuguquka konyaka ngemva kwenyanga ye-12 ebizwa ngegama lenyanga ye-10 ( December), ekuqaleni kobusika; ukushintsha kosuku phakathi nobusuku (phakathi kwamabili); ukubalwa kwamahora okunembayo nokujwayelekile kuphela kuhlala kukuhle. Ngakho, ukuhleleka okuhle kwaphezulu kuye kwanyamalala ngenxa yesono, esikhundleni sohlelo lwesono oluyonyamalala ngokulandelana, lapho uMdali okhazimulayo uNkulunkulu ebonakala, ukuze kulungiswe izindaba, okungukuthi ekupheleni kweminyaka eyizinkulungwane eziyisithupha, entwasahlobo ka-2030, kubantu abakhohlisiwe, noma intwasahlobo ka-2036 yokuzalwa kweqiniso kweNkosi yethu noMsindisi uJesu Kristu, kwabakhethiweyo bakhe.
Isiyaluyalu esimisiwe nesibonwayo sifakazela isiqalekiso saphezulu esisindayo esintwini. Ngoba kusukela ekutshekeni komhlaba, ukubalwa kwesikhathi kuye kwalahlekelwa ukuzinza nokuba njalo, amahora obusuku nemini aye ngokulandelana okungapheli kokwanda nokuncipha.
Uhlelo uMdali uNkulunkulu ahlela ngalo uhlelo lwakhe lokusindisa lusembulela ngokuqhubekayo izinto ezingokomoya azihlongozela kumuntu. Wakhetha ukwembula uthando lwakhe oluphakeme ngokunikela ngokuphila kwakhe kuJesu Kristu njengesihlengo ngemva kweminyaka engu-4000 yokuhlangenwe nakho komuntu kwasemhlabeni. Ngokwenza lokhu, uNkulunkulu uthi kithi: “Okokuqala, ngibonise ukulalela kwakho futhi ngizokubonisa uthando lwami.”
Emhlabeni, abantu bayalandelana bekhiqiza izithelo zomlingiswa ofanayo, kodwa isizukulwane sesikhathi sokugcina esangena kuso ngo-2020 sibonisa okuthile; ngemva kweminyaka engu-75 yokuthula eYurophu, kanye nenguquko emangalisayo yakamuva yesayensi yofuzo, ngokunengqondo kakhulu, abantu baseYurophu kanye nezimila zabo, ezivela e-USA, Australia nase-Israel, bakholelwa ukuthi bangasabela kuzo zonke izinkinga zempilo, imiphakathi yabo iya ngokuya ihlanjululwa. Akukhona ukuhlasela kwegciwane elithathelwanayo okusha, ukuziphatha kwabaholi bemiphakathi ethuthukile okusha. Imbangela yalokhu kuziphatha kokwesaba ukuchayeka kwabo kubantu bomhlaba ngokuqhunyiswa kwamabhomu kwabezindaba, futhi phakathi kwale mithombo yezindaba, imithombo yezindaba entsha noma amanethiwekhi omphakathi avela kuwebhu yesicabucabu eyenza ukuxhumana kwe-inthanethi kwamahhala, lapho thina thola ama-diffuser acacile kakhulu. Ngakho isintu sibhajwe ukweqisa kwaso kwenkululeko ewela njengesiqalekiso kuso. E-USA naseYurophu, udlame luxabanisa imiphakathi yezinhlanga; lapho, kuyisiqalekiso sesipiliyoni “ seBabele ” esivuselelwayo; esinye isifundo saphezulu esingenakuphikwa esingazange sifundwe, ngoba siyinzalo yombhangqwana ongashadile okhuluma ulimi olufanayo, kuze kube yilapho lesi sigameko esinecala, sisasibona nanamuhla, isintu sihlukaniswa ngezilimi eziningi nezilimi zesigodi ezidalwe nguNkulunkulu futhi zihlakazeke kulo lonke izwe. umhlaba. Futhi yebo, uNkulunkulu akazange ayeke ukudala ngemva kwezinsuku eziyisikhombisa zokuqala zokudala; wayesadala okuningi ukuba aqalekise futhi ngezinye izikhathi abusise abakhethiweyo bakhe, imana elalinikelwa ehlane, kubantwana bakwa-Israyeli, iyisibonelo.
Nokho, inkululeko iwumgogodla wayo, isipho esimangalisayo esivela kuMdali wethu. Kukuyo ukuthi ukuzibophezela kwethu ngokukhululeka emzamweni wakho kuncike . Futhi lapho, kumelwe kuvunywe, lenkululeko ebalulekile isikisela ukuba khona kwengozi ngoba uNkulunkulu akangeneleli nganoma iyiphi indlela; izwi amakholwa amaningi angakholwa nhlobo. Futhi banephutha, ngoba uNkulunkulu ushiya ingxenye enkulu ngengozi endalweni yakhe, futhi okokuqala, indima yokuvusa phakathi kwabakhethiweyo, ukwazisa kwezimiso zakhe zasezulwini ezambuliwe. Esebabonile abakhethiweyo bakhe, uMdali uyabathatha ukuze abahole futhi abafundise amaqiniso akhe abalungiselela ukuphila okuphakade kwasezulwini. Ukonakala kanye nezimo ezimbi ezabonwa lapho kuzalwa izidalwa ezingabantu zifakazela isenzo sengozi esikhiqiza amaphutha ofuzo enqubweni yokuzalana kwezinhlobo ezinemiphumela emibi kakhulu noma engaphansi. Ukwanda kwezinhlobo zezilwane kusekelwe ekuvuthweni kwamaketango okuzala adala amaphutha okuhambisana ngezikhathi ezithile; lokhu kubandakanya isimiso sofuzo noma ngokuzimela ngenxa yethuba lokuphila. Ngamafuphi, uma ukholo lwami ngilukweleta ithuba lokuphila mahhala, kunalokho, ngikweleta umvuzo nokondliwa kwalolu kholo, othandweni lukaNkulunkulu nasezinyathelweni esezithathiwe futhi aqhubeka ezenza ukuze angisindise. .
Endabeni yendalo yakhe yasemhlabeni, usuku oluyoqalekiswa uNkulunkulu lufika kuqala ngesonto; isiphetho sakhe silotshiwe: umgomo wakhe kuyoba “ ukwehlukanisa ukukhanya nobumnyama ”. Lolusuku lokuqala luyobe seluyifezile indima yalo “njengophawu ” lwekamu labahlubuki abangalaleli kusAm. Njengoba iSonto lokuqala liqalekiswa nguNkulunkulu, iSabatha losuku lwesikhombisa liyabusiswa futhi lingcweliswe Nguye. Futhi ukuze siqonde lokhu kuphikiswa, kumelwe samukele umcabango kaNkulunkulu, owuphawu lokungcweliswa nguye futhi ngaye. ISabatha liphathelene nosuku lwesikhombisa futhi lenombolo yesikhombisa, "7", ifanekisela ukugcwala. Ngaphansi kwaleli gama ukugcwala, uNkulunkulu ubeka umcabango wenjongo adala ngayo indawo yethu yasemhlabeni, okungukuthi, ukulawulwa kwesono, ukulahlwa kwaso, ukufa kwaso kanye nokushabalala kwaso. Futhi kulolu hlelo, lezi zinto zizogcwaliseka ngokugcwele phakathi nenkulungwane yesi-7 iSabatha lamasonto onke eliprofethayo. Kungakho lomgomo ubaluleke kakhulu kuNkulunkulu kunendlela yokuhlenga ayohlenga ngayo ukuphila kwabakhethiweyo basemhlabeni futhi ayoyifeza mathupha, kuJesu Kristu, ngenani lokuhlupheka okunyantisayo.
Nasi esinye isizathu esenza uNkulunkulu athi kumShumayeli 7:8: “ Ukuphela kwento kungcono kunokuqala kwayo . KuGenesise, ukulandelana ngohlelo oluthi “imini-busuku” noma “ ukuhlwa ekuseni ” kuqinisekisa lomcabango waphezulu. Ku-Isaya 14:12, ngaphansi kwesithunzi senkosi yaseBhabhiloni, uNkulunkulu wathi kudeveli: “ Bheka uwile ezulwini, khwezi lokusa , ndodana yokusa! Uphonswe phansi, wena mnqobi wezizwe ! » Inkulumo uNkulunkulu ambiza ngayo ethi, “ ikhwezi lokusa ” isikisela ukuthi umfanisa “nelanga” lesimiso sethu somhlaba. Wayeyisidalwa sakhe sokuqala futhi esisithelweni senkosi yaseTire, u-Ezé.28:12 ulandisa ngenkazimulo yakhe yokuqala: “ Ndodana yomuntu, khalela inkosi yaseTire; Uyakuthi kuye: Isho kanje iNkosi uJehova, ithi: Wabeka uphawu ekupheleleni, ugcwele ukuhlakanipha, uphelele ngobuhle . » Lokhu kupheleliswa kwadingeka kunyamalale, esikhundleni sokuziphatha kokuhlubuka okwamenza waba yisitha, udeveli kanye nesitha, uSathane owalahlwa uNkulunkulu ngoba ivesi 15 lithi: “Wawuphelele ezindleleni zakho kusukela osukwini kwadalwa kwaze kwatholakala ububi phakathi kwenu . Ngakho-ke, lowo owayebhekwa " njengenkanyezi yokusa " wadudula amadoda angathembekile ukuba ahloniphe njengonkulunkulu "inkanyezi yokusa " yendalo yaphezulu: "ILanga Elinganqotshwa" lisuka enkolweni yamaRoma lapho cishe wonke umhlaba ubuKristu baseNtshonalanga bukhulekela khona ngobuqaba. UNkulunkulu wayazi, ngisho nangaphambi kokudalwa kwakhe, ukuthi le ngelosi yokuqala yayizomhlubuka futhi naphezu kwalokhu wayidala. Ngokufanayo, ngosuku olwandulela ukufa kwakhe, uJesu wamemezela ukuthi omunye wabaphostoli abangu-12 wayezomkhaphela, futhi waze wathi kuJuda ngokuqondile: “ Noma yini okumelwe ukwenze, yenze ngokushesha!” ". Lokhu kusenza siqonde ukuthi uNkulunkulu akafuni ukuvimbela izidalwa zakhe ukuba ziveze izinqumo zazo, ngisho nalapho zingqubuzana nezakhe. UJesu waphinde wamema abaphostoli bakhe ukuba bamshiye uma kuyisifiso sabo lokho. Kungokushiya izidalwa zakhe inkululeko ephelele yokuziveza futhi zembule imvelo yazo lapho engakwazi ukukhetha abakhethiweyo bakhe ukuze bathole ukwethembeka kwabo okubonisiwe futhi ekugcineni abhubhise zonke izitha zakhe zasezulwini nezasemhlabeni, abangafaneleki nabangenandaba.
Isono sokuqala
Ulunye usuku lokuqala lubaluleke kakhulu enkathini yethu yobuKristu ngoba luhlanganisa “ isono ” esibuyiselwe kusukela ngo-March 7, 321 futhi luba uphawu lwekamu elangena ekuhlubukeni ekamu elingcwelisiwe likaNkulunkulu. Kodwa lesi “ sono ” akumelwe sisenze sikhohlwe “ isono ” sokuqala esigwebela isintu ekufeni ngefa elizuza ku-Adamu no-Eva. Ngikhanyiselwe nguMoya, lesi sihloko sangiholela ekutholeni izifundo ezibalulekile ezifihlwe encwadini kaGenesise. Ezingeni lokubuka, lencwadi isembulela umsuka wendalo ezahlukweni 1, 2, 3. Incazelo engokomfanekiso yalezi zinombolo isathetheleleka ngokuphelele: 1 = iyunithi; 2 = ukungapheleli; 3 = ukuphelela. Lokhu kufanele kuchazwe. U-Gen.1 ulandisa ngokudalwa kwezinsuku eziyi-6 zokuqala. Incazelo yabo ethi “ kusihlwa ekuseni ” iyoba nencazelo kuphela ngemva kwesono nesiqalekiso somhlaba esiba indawo ebuswa udeveli, okuyoba isihloko sikaGen.3 ngaphandle kwalokho inkulumo ethi “kusihlwa ekuseni” ibingeke ibe nancazelo . ezingeni lasemhlabeni. Ngokunikeza incazelo, isahluko 3 sibeka uphawu lokuphelela kulesi sambulo saphezulu. Ngokunjalo, kuGen.2, indikimba yeSabatha losuku lwesikhombisa noma, ngokunembile, yokuphumula kukaNkulunkulu nomuntu ngosuku lwesikhombisa, nayo ithatha incazelo yaso emva “kwesono sokuqala” esenziwa ngu-Eva kanye no-Adamu no-Adamu kuGen.3 okuyinikeza isizathu sayo sokuba. Ngakho, ngokuyindida, ngaphandle kokuthethelelwa kwalo okunikezwe kuGen.3, iSabatha elingcwele lifanele uphawu lwalo “2” lokungapheleli. Kuvela kukho konke lokhu ukuthi umhlaba wadalwa nguNkulunkulu ukuze unikelwe kudeveli namadimoni akhe ukuze izithelo ezimbi zemiphefumulo yabo zibe yinyama futhi zibonakale emehlweni abo bonke, uNkulunkulu, izingelosi kanye nabantu, nokuthi izingelosi kanye namademoni. amadoda akhetha uhlangothi lwawo.
Lokhu kuhlaziya kungiholela ekuvezeni ukuthi ukusungulwa kosuku lwesikhombisa olungcwelisiwe ekuphumuleni kuprofetha isiqalekiso “ sesono ” sasemhlabeni esamiswa kuGenesise 3, ngoba umhlaba ngokwawo uqalekisiwe nguNkulunkulu, ngakho-ke usukela ekufeni. futhi inqubo yawo iyawushaya, isikhathi sayo seminyaka eyizinkulungwane eziyisithupha neminyaka eyinkulungwane yenkulungwane yesikhombisa ithatha incazelo, incazelo, ukulungisiswa. Kuyafaneleka ukuphawula lokhu: ngaphambi kokudalwa kwasemhlabeni, ezulwini, impi isivele iqhatha ikamu likadeveli nekamu likaNkulunkulu kodwa ukufa kukaJesu Kristu kuphela okuzokwenza ukukhetha komuntu kube okuqinisekile; okuyokwenziwa kubonakale ngokuxoshwa ezulwini kwezihlubuki ezalahlwa kusukela ngaleso sikhathi kuqhubeke ukuba zife endalweni yasemhlabeni. Manje, ezulwini, uNkulunkulu akazange ahlele ukuphila kwezingelosi “ ekuseni kwasekuseni ” ngokushintshana , lokhu ngoba izulu limelela inkambiso yakhe yaphakade; lokho okuyonqoba futhi kuqhubeke kwabakhethiweyo bayo ingunaphakade. Ubhekene nale datha: kuthiwani ngomhlaba ngaphambi kwesono? Ngaphandle kokushintshashintsha kokuthi “ kusihlwa-ekuseni ”, inkambiso yakho futhi ingeyasezulwini, ngokusobala impilo yembuleka ngendlela evamile yaphakade; izilwane ze-vegan, abantu abangama-vegan futhi ngaphandle kokufa okuzoba inkokhelo yesono, izinsuku zilandela izinsuku futhi zingahlala phakade.
Kodwa kuGen.2, uNkulunkulu usembulela uhlelo lwakhe lwesikhathi seviki esiphela ngosuku lwesikhombisa ngokuphumula kukaNkulunkulu nomuntu. Leli gama elithi ukuphumula livela esenzweni esithi “ukuyeka” futhi lisebenza emsebenzini owenziwa uNkulunkulu kanye nemisebenzi eyenziwa abantu. Ungaqonda, ngaphambi kokuba isono, uNkulunkulu noma abantu bazizwe bekhathele. Umzimba ka-Adamu awuzange uphathwe isifo, ukukhathala, noma ubuhlungu banoma yiluphi uhlobo. Manje, amasonto ezinsuku eziyisikhombisa alandelana futhi azalana njengomjikelezo waphakade, ngaphandle kokuthi ukulandelana “ kwakusihlwa ” kwaphawula umehluko ngezinga lesilestiyali lombuso kaNkulunkulu. Ngakho-ke lomehluko wawuhloselwe ukuveza ngokwesiprofetho uhlelo olwaklanywa uMdali omkhulu uNkulunkulu. Njengoba umkhosi we “Yom Kippur” noma “Usuku Lokubuyisana” wawuvuselelwa minyaka yonke phakathi kwamaHeberu futhi wawuprofetha ukuphela kwesono ngokubuyisana kwaso okufezwa ukufa kukaJesu Kristu, kanjalo neSabatha lamasonto onke liprofetha ukufika kwesikhombisa. iminyaka eyinkulungwane, lapho uNkulunkulu nabakhethiweyo bakhe beyongena ekuphumuleni kwangempela ngoba abahlubuki bayobe sebefile futhi ububi buyobe bunqotshiwe. Nokho, abakhethiweyo basakhathazekile “ ngesono ” njengoba noKristu kufanele bahlulele “ izono ” nezoni, eziyobe zilele ubuthongo obufa ngaleso sikhathi. Kungakho, njengezinsuku eziyisithupha ezedlule, olwesikhombisa lubekwe ngaphansi kophawu “lwesono ” oluhlanganisa futhi oluthinta izinsuku eziyisikhombisa zesonto lonke. Futhi kusekuqaleni kwenkulungwane yesishiyagalombili kuphela, ngemva kokuba izoni sezishisiwe “ emlilweni wokufa kwesibili “ lapho iphakade elingenawo “ isono ” liyoqala khona emhlabeni owenziwe musha. Uma izinsuku eziyisikhombisa ziphawulwe ngesono futhi ziprofetha iminyaka eyizi-7000, ukubalwa kwale minyaka eyizi-7000 kungaqala kuphela ngokumiswa kwesono kwembulwa kuGen.3. Ngakho-ke, izinsuku zasemhlabeni ezingenasono azikho esimeni esijwayelekile kanye nengqondo yokulandelana “ ukusa kusihlwa ” noma “ ubumnyama ukukhanya ” futhi njengoba lesi sikhathi singenaso “ isono ”, ngeke singene eminyakeni eyizi-7000 ehlelwe futhi yaprofethwa . ” ngeviki lezinsuku eziyisikhombisa.
Lemfundiso igqamisa ukubaluleka kwalesi senzo uNkulunkulu asibeka kupapa baseRoma kuDan.7:25: “ uyokwenza icebo lokuguqula izikhathi nomthetho ”. " Ukushintsha izikhathi " ezimiswe uNkulunkulu kubangela ukuba kube nzima ukuthola ukuthi iSabatha lamasonto onke ' lomthetho ' kaNkulunkulu liyisiprofetho . Futhi yilokhu iRoma ekwenzile kusukela kuConstantine I , kusukela ngo-March 7, 321, ngokuyala ukuphumula kwamasonto onke ngosuku lokuqala esikhundleni sosuku lwesikhombisa. Ngokulandela umyalo wamaRoma, isoni asikhululwa “ esonweni ” sokuqala esisizuze njengefa ku-Adamu no-Eva, kodwa ngaphezu kwalokho sithatha “ isono ” esengeziwe, kulokhu esokuzithandela , okwandisa icala laso kuNkulunkulu.
Ukuhleleka kwesikhathi “ ukusa kwakusihlwa ” noma “ ukukhanya kobumnyama ” kuwumqondo okhethwe uNkulunkulu futhi nokulalela lokhu kukhetha futhi kugunyaze ukufinyelela emfihlakalweni yesiprofetho yeBhayibheli. Akukho okuphoqa umuntu ukuba athathe lokhu kukhetha futhi ubufakazi buwukuthi isintu sikhethe ukuphawula ukushintsha kwaso kwemini phakathi kwamabili, okungukuthi, amahora angu-6 ngemva kokushona kwelanga kwentwasahlobo; okuprofetha ikamu lalabo abavuka sekwephuzile kakhulu ngokubuya okukhazimulayo kukaKristu, uMyeni emfanekisweni wezintombi eziyishumi. Ngakho, izigijimi ezicashile ezinikezwa uNkulunkulu azifinyeleleki ngokuhlakanipha kwakhe. Kodwa ngabakhethiweyo bakhe, uhlelo lwesikhathi saphezulu lukhanyisa zonke iziprofetho zakhe futhi ikakhulukazi leso sesAmbulo ekuqaleni uJesu aziveza ‘njengoalfa no- omega ,’ isiqalo noma isiqalo nesiphetho . Usuku ngalunye oludlulayo ezimpilweni zethu luprofetha icebo likaNkulunkulu alifingqa kuGenesise 1, 2 no-3 njengoba “ ubusuku ” noma “ ubumnyama ” bumelela izinsuku eziyisithupha ezingcolile ezivezwe kuGen.1, kuyilapho ukuphumula kukaNkulunkulu okusungulwe kuGenesise isikhathi " sokukhanya ". Kungalesi simiso lapho ngokukaDan.8:14, isikhathi senkathi yobuKristu sihlukaniswe izingxenye ezimbili: isikhathi “ sobumnyama ” obungokomoya phakathi kuka-321, lapho “ isono ” esimelene neSabatha simiswa, kanye no-1843 isikhathi “sokukhanya ” siqala kwabakhethiweyo kusukela kulolu suku kuze kube sekubuyeni kukaJesu Kristu entwasahlobo ka-2030 lapho, njengakuGen.3, ngoMdali onguMninimandla onke uNkulunkulu, eza ezokwahlulela phakathi kwabakhethiweyo nabahlubuki, “ izimvu nezimbuzi . ,” njengoba ahlulela phakathi ‘ kwenyoka, owesifazane, no-Adamu . Ngokufanayo, kusAmbulo, izihloko zethi “ Izincwadi Eziya Emabandleni Ayisikhombisa, zezimpawu eziyisikhombisa, namacilongo ayisikhombisa ” ziprofetha “ ubumnyama ” bezokuqala eziyisithupha “ nokukhanya ” kwaphezulu ngokwezinga lesikhombisa nelokugcina laleso naleso sihloko. . . Kuyiqiniso ukuthi ngo-1991, ukwenqaba okusemthethweni kwalokhu “kukhanya” kokugcina yi-Adventism yesikhungo, ukukhanya uJesu anginike khona kusukela ngo-1982, kwamholela ekubeni athi, eNcwadini eyayiqondiswe “eLawodikeya” kusAm.3 : 17 : “ Ngokuba uthi: Ngicebile, ngicebile, futhi angisweli lutho , futhi ngoba ungazi ukuthi ungolusizi, nowokuhawukelwa, ompofu, oyimpumputhe, futhi uhamba-ze , … ”. Ama-Adventist asemthethweni asekhohlwe lamazwi acashuniwe kweyoku-1 Petru 4:17 : “ Ngokuba yilesi sikhathi lapho ukwahlulela kuyoqala phezu kwendlu kaNkulunkulu . Manje-ke uma kuqala ngathi, kuyakuba yini ukuphela kwabangalaleli ivangeli likaNkulunkulu na? » Lesi sikhungo besilokhu sisebenza kusukela ngo-1863 futhi uJesu wakubusisa ukusungulwa kwaso enkathini " yeFiladelphia ", ngo-1873. Ngokwesimiso saphezulu esithi " kusihlwa ekuseni " noma " ubumnyama obukhanyayo ", inkathi yokugcina neyesikhombisa efanekiselwa igama elithi " Lawodikeya ” kwakuzoba isikhathi “ sokukhanya ” okukhulu kwaphezulu futhi umsebenzi wamanje uwubufakazi balokho, “ ukukhanya ” okukhulu ngempela sekufikile ukuze kukhanyisele izimfihlakalo eziprofethiwe, kule nkathi yokugcina, ngezindleko zesikhungo esisemthethweni sama-Adventist emhlabeni. Igama elithi “ Lawodikeya ” lilungile ngoba lisho “abantu abahlulelwe noma abantu bokwahlulela”. Labo abangebona abeNkosi noma abangaseyona ingxenye yeNkosi bayalahlwa ukujoyina abalandeli “bosuku oluqalekisiweyo nguNkulunkulu”. Bezibonakalisa bengenakukwazi ukuhlanganyela noNkulunkulu ngokulahlwa kwakhe okufanele “kweSonto” lamaRoma, iSabatha ngeke lisabonakala kubo njengelibalulekile njengesikhathi esibusisekile sokubhapathizwa kwabo. Umlayezo owanikezwa nguJesu Kristu encekwini yakhe u-Ellen G. White, encwadini yakhe ethi "Early Writings" nasembonweni wakhe wokuqala, wahumusha lesi simo kanje: "balahlekelwa ukubona, nomgomo, noJesu ... Bacwila emanzini. izwe elibi futhi ngeke siphinde sibabone.”
UGenesise 2 uprofetha isikhathi “sokukhanya ” futhi lesi sahluko sikaGenesise siqala ngokungcweliswa ‘ kosuku lwesikhombisa . Iphetha ngaleli vesi 25: “ Babehamba-ze bobabili, indoda nomkayo, bengenamahloni . Ukuhlotshaniswa kwalezi zihloko ezimbili kubonisa ukuthi ukutholakala kobunqunu babo bangokwenyama kuyoba umphumela wokuthweswa “isono ” abayosenza futhi esisilandisa kuGen.3, ngaleyo ndlela kubonakala njengembangela yokufa komuntu ubunqunu bomoya. Uma siqhathanisa lemfundiso naleyo “ yeLawodikeya ”, sithola iSabatha lihlotshaniswa “ nesono ” esenza umuntu “ abe nqunu ”. Kulo mongo wokugcina, ukwenza kweSabatha akusanele ukulondoloza umusa kaKristu, ngoba ngokunikela ukukhanya kwawo okungokwesiprofetho okuphelele kuziphathimandla zama-Adventist ezisemthethweni phakathi kuka-1982 no-1991 imfuneko kaJesu Kristu iye yanda futhi ufuna lokhu. enkathini yokuthi ngokwenza kweSabatha lakhe elingcwele abakhethiweyo abafanele umusa wakhe banikeze isithakazelo sakhe, isikhathi sakhe, ukuphila kwakhe, nomphefumulo wakhe wonke ngenxa yezambulo zakhe ezaprofethwa kuDaniyeli nesAmbulo; kodwa futhi kulo lonke iBhayibheli elambuliwe elakha “ ofakazi balo ababili ” ngokwesAm. 11:3 .
Ubufakazi bukaNkulunkulu obunikezwa emhlabeni
Nakuba kubalulekile, ukuhambela kukaNkulunkulu isintu esimweni sikaJesu Kristu akufanele kusenze sikhohlwe ukuvakasha Kwakhe kwangaphambilini ngesikhathi sikaMose. Ngoba kulo mongo okude lapho uNkulunkulu wembulela khona umsuka wobukhulu bomhlaba. Futhi njengesambulo esinikezwa uNkulunkulu, ukulandisa kukaGenesise kubaluleke njengalokho okusAmbulo okwembulwa kumphostoli uJohane. Ifomu elikhethwe uNkulunkulu ukuba lihlele ukuphila kwasemhlabeni liprofetha icebo lakhe lothando ngezidalwa azinikeza inkululeko ephelele, ukuze zikwazi ukusabela othandweni lwakhe futhi ziphile naye phakade noma zilenqabe futhi zinyamalale ebuzeni bokufa, ngokuvumelana nomthetho. imigomo yesipho sakhe esihle.
Uma u-Adamu edalwe yedwa, okokuqala, kungenxa yokuthi uvezwa "njengomfanekiso kaNkulunkulu (Gen.1:26-27)" ekufuneni uthando oluvela kumlingani okhululekile emfanekisweni wakhe, ngoba sonke isikhathi sephakade lakhe elidlule. kwakungenye yezodwa ngokuphelele. Lokhu kwaba yinto engabekezeleleki kuye kangangokuthi wayesekulungele ukuthwala imiphumela yenkululeko ayezoyinika izidalwa zakhe eziphilayo. Ukudalwa kuka-Eva ngolunye lwezimbambo zika-Adamu, lapho ecwiliswe ebuthongweni bokufa, kuprofetha ngokudalwa kweBandla lakhe, oKhethiweyo owakhiwa abakhethiweyo bakhe abathembekile, isithelo esavunwa ngokufa kwakhe ukubuyisana kuJesu Kristu; lokhu kufakazela indima “ yomsizi ” uNkulunkulu athi inikezwa owesifazane ovela kuye futhi ogama lakhe elithi Eva lisho “ ukuphila ”. OKhethiweyo “uyophila ” phakade, futhi emhlabeni, unobizo lokunikela kuNkulunkulu “ usizo ” lwakhe ukuze abambisane nomuntu ekufezeni umsebenzi wakhe ohlose ukumisa uthando oluphelele oluhlanganyelwe nolungaphazanyiswa endaweni yonke yaphakade.
Isono sokungalaleli singena esintwini ngo-Eva noma ngophawu “lowesifazane ” lwabakhethiweyo bakhe abayozuza njengefa lesi sono sokuqala. Futhi, njengo-Adamu, ngenxa yothando ngo-Eva, kuJesu Kristu, uNkulunkulu uba umuntu ukuze ahlanganyele futhi athwale esikhundleni soKhethiwe Wakhe, isijeziso sokufa esimfanele izono zakhe. Ngakho-ke indaba kaGenesise iwubufakazi obungokomlando obuveza imvelaphi yethu nezimo zabo, kanye nobufakazi obungokwesiprofetho obuveza isimiso esisindisayo somsebenzi omkhulu wothando kaNkulunkulu umdali onamandla onke.
Ngemva kwezinsuku eziyisithupha zokudala ezishiwo kuGenesise 1, izinsuku eziyisithupha ezaprofetha iminyaka eyizinkulungwane eziyisithupha ezibekelwe uNkulunkulu ukuba akhethe abakhethiweyo basemhlabeni, kuGenesise 2, ngaphansi komfanekiso weSabatha laphakade, usuku lwesikhombisa olungenamkhawulo luyovulelwa ukwamukela. abakhethiwe abafakazelwe nabakhethiwe.
UNkulunkulu uyazi kusukela ekuqaleni ukuphela komsebenzi wakhe, amagama abakhethiweyo bakhe abayovela phakathi neminyaka eyizinkulungwane eziyisithupha. Wayenawo wonke amandla negunya lokwahlulela nokubhubhisa izingelosi ezihlubukayo ngaphandle kokudala indawo yethu yasemhlabeni. Kodwa kungenxa yokuthi uyazihlonipha izidalwa zakhe, ezimthandayo nalabo abathandayo, okwenza ukuba ahlele ukubonakaliswa kwendawo yonke emhlabeni odalelwe lenjongo.
UNkulunkulu uphakamisa ngaphezu kwakho konke, isimiso seqiniso. Njengoba kumenyezelwe kumaHubo.51:6, uJesu uchaza abakhethiweyo bakhe ngokuthi “ bazalwa ngokusha ” noma “bazalwa ngeqiniso” ukuze bavumelane nendinganiso yeqiniso laphezulu. NgokukaJohane 18:37 , yena ngokwakhe weza ‘ ukuzofakazela iqiniso ’ futhi uziveza kusAm. 3:14 ngaphansi kwegama elithi “ Oneqiniso ”. Lokhu kuphakanyiswa nokukhazinyuliswa kwesimiso seqiniso kuphambene ngokuphelele nomgomo wamanga, futhi lezi zimiso ezimbili zithatha izindlela eziningi. Isimiso sokuqamba amanga siye sayenga njalo izakhamuzi zomhlaba kuwo wonke umlando wawo. Ezikhathini zanamuhla, ukuqamba amanga sekuyinto evamile ekuphileni. Yamukelwa ngaphansi kwegama elithi "bluff" engqondweni yokuhweba, kodwa noma kunjalo isithelo sikadeveli, " uyise wamanga " ngokukaJohane 8:44. Ezingeni lezenkolo, amanga avela ngendlela yenkolo-mbumbulu eminingi eyehlukene kuye ngabantu nezindawo ezisemhlabeni ezithintekayo. Futhi inkolo yobuKristu ngokwayo isibe umfanekiso ophelele “wesiphithiphithi” (= iBhabhele) njengoba imigunyathi yalo emnyama miningi.
Ukuqamba amanga kufundiswa ngokwesayensi. Ngenxa yokuthi ngokuphambene nendlela yayo yokugunyaza, umcabango wesayensi awukwazi ukunikeza ubufakazi bangempela bemibono yayo yokuziphendukela kwemvelo yezinhlobo zezinto eziphilayo, kanye nezigidi nezinkulungwane zezigidi zeminyaka ososayensi bayo abathi zibangelwa ukuba khona komhlaba. Ngokuphambene nalomcabango wesayensi, ubufakazi bomdali uNkulunkulu bunikeza ubufakazi obuningi bokuba ngokoqobo kwakhe, ngoba umlando wasemhlabeni ufakaza ngezenzo zakhe, lapho uzamcolo wamanzi usenza isibonelo sokuqala, ofakazelwa ukuba khona kwezinsalela zasolwandle emathafeni kanye nezinsalela zasolwandle. naseziqongweni zezintaba eziphakeme kakhulu emhlabeni. Okwengezwa kulobu bufakazi bemvelo ubufakazi obashiywa umlando wesintu, ukuphila kukaNowa, ukuphila kuka-Abrahama, ukukhululwa kwamaHeberu ebugqilini baseGibhithe nokuzalwa kwabantu bamaJuda, ofakazi bokuzibonela abaphilayo emlandweni wayo kuze kube yisikhathi soMbuso kaNkulunkulu. ukuphela komhlaba; kukhona nobufakazi bokuzibonela babaphostoli bakaJesu Kristu ababona izimangaliso zakhe, ukubethelwa kwakhe esiphambanweni nokuvuka kwakhe; lokhu kwaze kwaba seqophelweni lokuthi ukwesaba ukufa kwabashiya, futhi balandela indlela yokufela ukholo, iNkosi yabo kanye noMfanekiso wabo uJesu waseNazaretha.
Ngokuvusa leli gama elithi “ukufela ukholo” kufanele lapha ngivule incazelo.
Qaphela: ungaphambanisi ukufela ukholo nesijeziso
Lezi zinto ezimbili zinokubukeka okufanayo kwangaphandle ngakho-ke zingadideka kalula. Nokho, lokhu kudideka kunemiphumela engathi sína njengoba isenzo sokujezisa sibeka engcupheni yokubekwa kokhethiwe ngempela kaNkulunkulu futhi ngokuphambene ingane kadeveli ingabalelwa ekufel’ ukholo kuNkulunkulu okhohlisa kakhulu. Ngakho-ke, ukuze sibone ngokucacile, kufanele sicabangele ukuhlaziywa okulandelayo okuvela kulesi simiso; Okokuqala, ake sibuze umbuzo: kuyini ukufela ukholo? Leli gama livela kwelesiGreki elithi “martus” okusho ukuthi: ufakazi. Uyini ufakazi? Yilowo obika ngokwethembeka noma cha lokho akubonile, akuzwile, noma akuqonde ngendaba ethile. Isihloko esisithakaselayo lapha singokwenkolo, futhi phakathi kwalabo abafakazela uNkulunkulu, kunofakazi beqiniso nabamanga. Okuqinisekileyo ukuthi uNkulunkulu wenza umehluko phakathi kwakho kokubili. Iqiniso laziwa nguye futhi uyalibusisa ngoba yena, lofakazi weqiniso ulwela ukuzibonisa ethembekile ngokwenza “emisebenzini ” yonke iqiniso lakhe elambuliwe futhi uphikelela kulendlela kuze kube yilapho ethola iqiniso. Futhi lokhu kufa kuwukufel’ ukholo kwangempela, ngoba ukuphila okunikelwe ekufeni kwavumelana nendinganiso yobungcwele eyayifunwa uNkulunkulu ngesikhathi sakhe. Uma ukuphila okunikezwayo kungekho kulokhu kuvumelana, khona-ke akukhona ukufel’ ukholo, kuyisijeziso esishaya isidalwa esiphilayo esilethwe kudeveli ukuze sibhujiswe, ngoba asizuzi ekuvikelweni nasesibusisweni sikaNkulunkulu. Kuncike ekuhambisaneni nendinganiso yeqiniso edingwa uNkulunkulu enkathini ngayinye, ukuhlonzwa “kokufel’ ukholo” kuyoxhomeka olwazini lwethu ngesahlulelo saphezulu esivezwe eziprofethweni zakhe eziqondise esikhathini sokuphela; okuyinhloso nesihloko salo msebenzi.
Kubalulekile ukuqonda ukuthi iqiniso alinawo amandla okuguqula umqondo ohlubukayo; okuhlangenwe nakho kwengelosi yokuqala edaliwe, eqanjwe uNkulunkulu, uSathane, kusukela ekuhlubukeni kwayo, kuyakufakazela. Iqiniso liyisimiso lapho abakhethiweyo bayozizwa bekhangwa khona ngokwemvelo, labo abalithandayo futhi abalungele ukulwa kanye noNkulunkulu kuJesu Kristu, amanga amlimazayo.
Sengiphetha, isambulo esiNgcwele sakhiwa ngokuqhubekayo ngaphezu kweminyaka eyizinkulungwane eziyisithupha yokuhlangenwe nakho nobufakazi obuphila ngaphansi kwezimo ezinhle kakhulu nezimbi kakhulu. Isikhathi seminyaka eyizinkulungwane eziyisithupha singase sibonakale sisifushane, kodwa kumuntu onikeza isithakazelo sangempela kuphela eminyakeni yokuphila kwakhe, empeleni isikhathi eside ngokwanele esivumela uNkulunkulu ukuba andise emakhulwini eminyaka, futhi ngokunembe ngaphezu kweminyaka eyizinkulungwane eziyisithupha. , izigaba ezihlukene zokufezwa komsebenzi wakhe womhlaba wonke. Ngokukhethekile kuJesu Kristu, uNkulunkulu unikeza abakhethiweyo bakhe besikhathi sokuphela, mayelana nezimfihlakalo nemisebenzi yakhe, ukuqonda okucacile okubekelwe lesi sikhathi sokuphela.
UGenesise: isifinyezo esibalulekile esiyisiprofetho
Kulokhu kuqonda, ukulandisa kukaGenesise kunikeza izihluthulelo eziyisisekelo zeziprofetho zeBhayibheli zikaDaniyeli nesAmbulo; futhi ngaphandle kwalezi zikhiye, lokhu kuqonda akunakwenzeka. Lezi zinto zizokhunjulwa lapho kudingekile, phakathi nesifundo sesiprofetho, kodwa kusukela manje kuqhubeke, kufanele sazi ukuthi amagama athi, " ujulile, ulwandle, umhlaba, owesifazane ", azothwala umqondo othize womcabango waphezulu ekwambulweni kwawo "Apocalypse". Axhunyaniswe nezigaba ezintathu ezilandelanayo zokudalwa komhlaba. Elithi “ kwalasha ” libhekisela eplanethini egcwele amanzi ngaphandle kokuphila. Khona-ke, ngosuku lwesibili, lokho kokuhlukaniswa kwezakhi, " ulwandle ", njengegama elifanayo kanye nophawu lokufa, luzohlalwa yizilwane zasolwandle kuphela ngosuku lwe- 5 ; imvelo yawo inobutha kubantu abadalelwe ukuphefumula umoya. “ Umhlaba ” uphuma “ olwandle ” futhi ngosuku lwesihlanu kuyohlalwa izilwane futhi ekugcineni, ngosuku lwesithupha, kube “ umuntu obunjwe ngomfanekiso kaNkulunkulu ” “ nowesifazane ” oyokwakhiwa. kubambo lomuntu. Ngokubambisana, owesilisa nowesifazane bazokhulelwa izingane ezimbili. “Owokuqala u- Abela ”, uhlobo lokhethiweyo kamoya ( u- Abela = uBaba unguNkulunkulu) uzobulawa umona mdala wakhe uKayini , uhlobo lomuntu wenyama, othanda izinto ezibonakalayo (= ukuzuzwa) ngaleyo ndlela eprofetha isiphetho sesimo esijwayelekile. okhethiwe , uJesu Kristu nabakhethiweyo bakhe, abayohlupheka futhi bafe njengabafel 'ukholo ngenxa ka "Kayini", amaJuda, amaKatolika namaProthestani, bonke "abahwebi bethempeli", umhawu wabo olandelanayo nonolaka uboniswa futhi ufezwe phakathi nomlando wasemhlabeni. . Ngakho-ke isifundo esinikezwa uMoya kaNkulunkulu yilesi esilandelayo: “kwalasha ” phuma, ngokulandelana , “ ulwandle nomhlaba” izimpawu zezinkolo zobuKristu bamanga eziholela ekubhujisweni kwemiphefumulo. Ukuze aqoke umhlangano wakhe oKhethiweyo, umnikeza igama elithi “ owesifazane ” okungukuthi, uma ethembekile kuNkulunkulu wakhe, “ uMfazi ”, “wewundlu ” uphawu olungokomfanekiso lukaKristu ngokwakhe olwaprofethwa ngegama elithi “ umuntu ” (u- Adamu) . ). Uma engathembekile, uhlala “ engowesifazane ”, kodwa uthatha umfanekiso “ wesifebe ”. Zonke lezi zinto zizoqinisekiswa ocwaningweni oluningiliziwe olwethulwe kulo msebenzi futhi ukubaluleka kwazo kuzobonakala. Ungaqonda kalula, ngo-2020, izenzakalo eziprofethwe eziprofethweni zikaDaniyeli nesAmbulo, ingxenye enkulu, sezigcwalisekile kakade emlandweni, futhi zaziwa ngabantu. Kodwa babengakhonjwanga ngendima engokomoya uNkulunkulu ayebanike yona. Izazi-mlando ziyawaphawula amaqiniso omlando, kodwa abaprofethi bakaNkulunkulu kuphela abangawachaza.
Ukukholwa nokungakholwa
Ngokwemvelo, abantu, kusukela emvelaphi yabo, bawuhlobo olukholwayo. Kodwa ukukholwa akulona ukholo. Umuntu ubelokhu ekholelwa ebukhoneni bukaNkulunkulu noma konkulunkulu, imimoya ephakeme okwakumelwe bayikhonze futhi okwakumelwe bayithokozise ukuze bangalimala ngenxa yolaka lwabo. Le nkolelo yemvelo yasuka emakhulwini eminyaka kuya emakhulwini eminyaka kanye nezinkulungwane zeminyaka yaze yafika ezikhathini zanamuhla, lapho okutholwe yisayensi kwathatha ubuchopho bomuntu waseNtshonalanga osephenduke waba ongakholwa futhi ongakholwa. Qaphela ukuthi lolu shintsho lubonakala ikakhulukazi kubantu abanemvelaphi yobuKristu. Ngoba ngesikhathi esifanayo, eMpumalanga, eMpumalanga Ekude nase-Afrika, izinkolelo zemimoya engabonakali zahlala. Lokhu kuchazwa ukubonakaliswa kwamandla angaphezu kwawemvelo afakazelwa abantu abenza le mikhuba yenkolo. E-Afrika, ubufakazi obucacile bokuba khona kwemimoya engabonakali bukwenqabela ukungakholelwa. Kodwa laba bantu abangakwazi ukuthi imimoya ebonakala ngamandla phakathi kwabo empeleni iyimimoya yamademoni enqatshelwe uNkulunkulu umdali wakho konke ukuphila, futhi igwetshelwe ukufa ngesikhathi sokuhlolwa. Laba bantu ababona abangakholwa, noma abangakholwa, njengabaseNtshonalanga, kodwa umphumela uyefana, ngoba bakhonza amademoni abadukisayo futhi ababambe ngaphansi kombuso wabo wonya. Ukukholwa kwabo kungokwenkolo yobuhedeni eye yabonakala kubantu kusukela ekuqaleni kwaso; U-Eva waba isisulu sakhe sokuqala.
Emazweni aseNtshonalanga, ukungakholwa kuwumphumela wokuzikhethela, ngoba bambalwa abantu abangaqapheli imvelaphi yabo yobuKristu; futhi phakathi kwabavikeli benkululeko yeRiphabhulikhi, kunabantu abacaphuna amazwi eBhayibheli Elingcwele, kanjalo befakaza ukuthi ababona abangenalwazi ngobukhona kwalo. Ababona abangenalwazi ngamaqiniso akhazimulayo elifakaza ngawo ngoNkulunkulu, nokho, bakhetha ukungawanaki. Yilolu hlobo lokungakholwa uMoya okubiza ngokuthi ukungakholwa futhi okuwukuhlubuka ngokuphelele okuphikisa ukholo lweqiniso. Ngoba uma ecabangela ubufakazi obunikezwa ukuphila emhlabeni wonke futhi ikakhulukazi ekubonakalisweni okungaphezu kwemvelo kwabantu base-Afrika, umuntu akanalo ithuba lokuthethelela ukungakholwa kwakhe. Ngakho-ke izenzo zamandla angaphezu kwawemvelo ezenziwa amademoni ziyakulahla ukungakholwa kwaseNtshonalanga. Umdali uNkulunkulu futhi unikeza ubufakazi bokuba khona kwakhe, esebenza ngamandla ngezenzakalo ezivezwa imvelo engaphansi kwakhe; ukuzamazama komhlaba, ukuqhuma kwezintaba-mlilo, amaza abhubhisayo, izifo eziwumshayabhuqe ezibulalayo, kodwa zonke lezi zinto manje zithola izincazelo zesayensi ezifihla futhi zibhubhise umsuka waphezulu. Emehlweni, lesi sitha esikhulu sokholo, senezelwa incazelo engokwesayensi eqinisekisa ubuchopho bomuntu futhi kokubili bukhuthaza ekukhetheni kwabo okuholela ekubhujisweni kwabo.
Yini uNkulunkulu ayilindele ezidalweni zakhe? Uyokhetha phakathi kwabo labo abavumelana nemibono yakhe yokuphila, okungukuthi, abamukela imicabango yakhe. Ukukholwa kuzoba yindlela, kodwa hhayi umgomo. Kungakho “ ukholo olungenamisebenzi ”, okufanele luthwale, kuthiwa “ lufile ” kuJakobe 2:17. Ngoba uma ukholo lweqiniso lukhona, ukholo lwamanga lukhona. Okulungile nokungalungile kwenza umehluko, futhi uNkulunkulu akanankinga nokubona ukulalela ukuze akuhlukanise nokungalaleli. Kunoma ikuphi, usenguye kuphela umahluleli ombono wakhe uyonquma ikusasa laphakade lesidalwa sakhe ngasinye, njengoba injongo yokukhetha kwakhe iyingqayizivele futhi isipho sakhe sokuphila okuphakade sitholakala ngoJesu Kristu kuphela. Isiqephu sasemhlabeni sifanelekile kuphela ukunikeza ithuba lokukhethwa kwabakhethiweyo baphakade. Ukholo alusona isithelo semizamo nemihlatshelo esabekayo, kodwa isimo semvelo esitholwe noma esingatholwanga isidalwa kusukela ekuzalweni kwaso. Kodwa uma ikhona, kumele yondliwe nguNkulunkulu, ngaphandle kwalokho iyafa futhi inyamalale.
Ukholo lweqiniso luyinto engavamile. Ngoba ngokuphambene nesici esikhohlisayo senkolo yobuKristu esemthethweni, akwanele ukubeka isiphambano ngaphezu kwethuna lesidalwa ukuze kuvuleke iminyango yezulu kuye. Futhi lokhu ngikuveza ngoba kubukeka kunganakiwe, uJesu wathi kuMath.7:13-14: “ Ngenani ngesango elincane. Ngoba libanzi isango futhi ibanzi indlela eholela ekubhujisweni , futhi baningi abangena ngalo . Kodwa lincane isango futhi lincane indlela eholela ekuphileni , futhi bambalwa abayitholayo. » Lemfundiso iqinisekiswa ngokwengeziwe eBhayibhelini esibonelweni sokudingiselwa kwamaJuda eBabiloni, njengoba uNkulunkulu ethola kuphela ekufanelekele ukukhethwa kwakhe uDaniyeli nabangane bakhe abathathu namakhosi amahlanu anamandla; kanye noHezekeli ophila kulenkathi. Khona-ke siyafunda kuHez.14:13-20: “ Ndodana yomuntu, uma izwe lisona kimi ngokungathembeki, ngelulela kulo isandla sami, uma ngilwephula udondolo lwesinkwa, uma ngithumela indlala phezu kwalo. wona, uma ngichitha kuwo abantu nezilwane, kube khona phakathi kwawo lawa madoda amathathu, uNowa, uDaniyeli, noJobe , asindise imiphefumulo yawo ngokulunga kwawo, isho iNkosi uJehova. Uma ngibangela ukuba izilo zasendle zizulazule ezweni eliyolichitha, uma liphenduka ugwadule lapho kungeke kudlule muntu khona ngenxa yalezi zilo, futhi kukhona la madoda amathathu phakathi kwawo, ngabe ngiphila! isho iNkosi uJehova, bebengayikusindisa amadodana namadodakazi, kepha bona bodwa bebeyakusindiswa , izwe libe yihlane. Noma ngilethe inkemba phezu kwaleli zwe, uma ngithi: Inkemba mayidabule izwe; Uma ngiqothula abantu nezilwane, futhi kukhona la madoda amathathu phakathi kwawo, ngabe ngiphila! isho iNkosi uJehova, babengeke basindise amadodana namadodakazi, kodwa babeyosindiswa kuphela . Noma ngithumele isifo kuleli zwe, uma ngithulula ukufutheka kwami phezu kwalo ngomuntu ofayo, ukuba ngiqothule kulo abantu nezilwane, futhi kukhona phakathi kwalo uNowa, uDaniyeli noJobe, ngiyaphila! isho iNkosi uJehova, bebengayikusindisa amadodana namadodakazi, kepha ngokulunga kwabo babeyosindisa imiphefumulo yabo. » Kanjalo sifunda ukuthi ngesikhathi sikazamcolo wamanzi, uNowa kuphela owatholakala efanelwe insindiso phakathi kwabantu abayisishiyagalombili ababevikelwe umkhumbi.
UJesu waqhubeka wathi kuMath.22:14: “ Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo. » Isizathu sichazwa kalula yindinganiso ephakeme yobungcwele efunwa uNkulunkulu ofuna ukuthatha indawo yokuqala enhliziyweni yethu noma lutho. Umphumela wale mfuneko uphikisana nokucabanga kwabantu ngezwe elibeka umuntu ngaphezu kwakho konke. Umphostoli uJakobe wasixwayisa ngalokhu kuphikiswa, ethi kithi: “ Ziphingi! Anazi yini ukuthi ukuthanda izwe kungubutha kuNkulunkulu na ? Ngakho lowo ofuna ukuba umngane wezwe uzenza isitha sikaNkulunkulu . » UJesu uyasitshela futhi kuMath.10:37: “ Lowo othanda uyise noma unina kunami akangifanele mina , nothandayo indodana noma indodakazi yakhe ngaphezu kwami akangifanele . Futhi, uma njengami umema umngane wakho ukuba asabele kulesimiso esingokwenkolo esifunwa uJesu Kristu, ungamangali uma ekubiza ngokuthi ushiseka ngokweqile; Yilokhu okwenzeka kimi, ngase ngiqonda ukuthi nginoJesu kuphela njengomngane wami weqiniso; yena, “ OweQiniso ” wesAm.3:7. Sizophinde sikubize ngokuthi ungumqambi-sisekelo, ngoba uzibonakalisa uthembekile kuNkulunkulu, umuntu osekela umthetho, ngoba uyawuthanda futhi uyawuhlonipha umthetho wakhe ongcwele ngokulalela kwakho. Lokhu, ngokwengxenye, kuyoba inani lomuntu okumelwe silikhokhe ukuze sijabulise iNkosi uJesu, okufanelekela kangaka ukuzidela kwethu nokuzinikela kwethu okuphelele njengoba efuna.
Ukholo lusivumela ukuba samukele kuNkulunkulu imicabango yakhe eyimfihlo kuze kube yilapho sithola ubukhulu bomsebenzi wakhe omkhulu. Futhi ukuze aqonde umsebenzi wakhe wonke, okhethiwe kumelwe acabangele ukuphila kwasezulwini kwezingelosi ezandulela okwenzeka emhlabeni. Ngoba kulomphakathi wasezulwini, ukuhlukaniswa kwezidalwa nokukhethwa kwezingelosi ezinhle ezithembekile kuNkulunkulu akuzange kwenziwe ngokukholwa kuKristu obethelwe esiphambanweni noma ekwenqatshweni kwakhe njengoba kuyoba njalo emhlabeni. Lokhu kuqinisekisa ukuthi ezingeni lomhlaba wonke, ukubethelwa kukaKristu owahlala engenasono kungokukaNkulunkulu indlela yokulahla udeveli nabalandeli bakhe nokuthi emhlabeni, ukholo kuJesu Kristu lumelela indlela ekhethwe uNkulunkulu ukuba ibe nothando aluzwayo ngaye. abakhethiwe abamthandayo nabamazisayo. Injongo yalokhu kubonakaliswa kokuzidela kwakhe okuphelele yayiwukuba akwazi ukugwebela ukufa ngokomthetho izidalwa zasemkhathini nezasemhlabeni ezihlubukayo ezingahlanganyeli nomuzwa wakhe wokuba khona. Futhi phakathi kwezidalwa zakhe zasemhlabeni, ukhetha labo abamukela imicabango yakhe, abavumela izenzo zakhe nezahlulelo zakhe ngoba bakufanelekela ukuhlanganyela iphakade lakhe. Ekugcineni, uyobe eseyixazulule inkinga edalwe yinkululeko enikezwa zonke izidalwa zakhe zasezulwini nezasemhlabeni, ngoba ngaphandle kwalenkululeko, uthando lwezidalwa zakhe ezikhethiwe lwaluyoba ize futhi lwenziwe lungenzeki. Ngempela, ngaphandle kwenkululeko, isidalwa asiyona into engaphezu kwerobhothi, enokuziphatha okuzenzakalelayo. Kodwa inani lenkululeko, ekugcineni, liyoba ukubhujiswa kwezidalwa ezihlubukayo zezulu nomhlaba.
Ngakho-ke ubufakazi bunikezwa ukuthi ukholo alunciki kokulula: “ Kholwa eNkosini uJesu futhi uyakusindiswa ”. La mazwi eBhayibheli asekelwe kulokho okushiwo isenzo esithi “kholwa”, okungukuthi, ukulalela imithetho yaphezulu ebonisa ukholo lweqiniso. KuNkulunkulu, umgomo uwukuthola izidalwa ezimlalelayo ngenxa yothando. Wathola abathile phakathi kwezingelosi zasezulwini naphakathi kwezidalwa zakhe ezingabantu zasemhlabeni, wakhetha abathile futhi uzoqhubeka ekhetha abanye kuze kube sekupheleni kwesikhathi somusa.
Ukudla kwesimo sezulu esifanele
Njengoba nje umzimba womuntu udinga ukondliwa ukuze welule ukuphila kwawo, ukholo olukhiqizwa emoyeni wawo nawo ludinga ukondliwa kwawo okungokomoya. Wonke umuntu ozwelayo ekubonisweni kothando olunikezwa uNkulunkulu ngoJesu Kristu uzwa isifiso sokumenzela okuthile. Kodwa singayenza kanjani into emjabulisayo uma singazi ukuthi yini ayilindele kithi? Kuyimpendulo yalo mbuzo ezokwenza ukondliwa kokholo lwethu. Ngoba “ ngaphandle kokholo akwenzeki ukujabulisa uNkulunkulu ” ngokuka Heb.11:6. Kodwa lolu kholo kusamelwe lwenziwe luphile futhi lube mnandi kuye ngokuhambisana nalokho akulindele. Ngoba iNkosi uNkulunkulu uMninimandla onke inguMphelelisi wako noMahluleli wako. Izixuku zamakholwa angamaKristu zilangazelela ukuba nobudlelwane obuhle noNkulunkulu wezulu, kodwa lobu budlelwane buhlala bungenakwenzeka ngenxa yokuthi ukholo lwabo alondlekanga ngendlela efanele. Impendulo yenkinga sinikezwa yona kuMath.24 no-25. UJesu ugxilisa imfundiso yakhe ezinsukwini zethu zokugcina ezingaphambi kwesikhathi sokubonakala kwakhe kwesibili, kulokhu, enkazimulweni yobunkulunkulu bakhe. Uyichaza ngokuphindaphinda imifanekiso ngemifanekiso: umfanekiso womkhiwane, kuMath.24:32 kuya ku-34; umfanekiso wesela lasebusuku, kuMath.24:43 kuya ku-51; umfanekiso wezintombi eziyishumi, kuMath.25:1 kuya ku-12; umfanekiso wamathalenta, kuMath.25:13 kuya ku-30; umfanekiso wezimvu nezimbuzi, kuMath.25:31-46. Phakathi kwalemifanekiso, ukukhulunywa “ngokudla ” kuvela kabili: emfanekisweni wesela lasebusuku nakulowo wezimvu nezimbuzi ngoba, naphezu ko ukubonakala, lapho uJesu ethi, “ Ngangilambile, nanginika ukudla ,” ukhuluma nathi ngokudla okungokomoya, okuthi ngaphandle kwalokho ukholo lomuntu lufe. “ Ngokuba umuntu akayikuphila ngesinkwa sodwa, kodwa ngawo wonke amazwi aphuma emlonyeni kaNkulunkulu . Mat.4:4”. Inhloso yokudla kokholo iwukumvikela “ ekufeni kwesibili ” kweSambulo 20, okubangela ukuba umuntu alahlekelwe ilungelo lokuphila phakade.
Njengengxenye yalokhu kuzindla, qondisa amehlo akho nokunaka kulo mfanekiso wesela lasebusuku:
V.42: “ Ngakho-ke lindani, ngokuba anazi ukuthi iNkosi yenu iyakufika ngaluphi usuku .
Indikimba yokubuya kukaJesu Kristu ichazwa futhi "ukulinda" kwayo kuzovusa ukuphaphama okungokomoya e-United States yaseNyakatho Melika, phakathi kuka-1831 no-1844. Ibizwa ngokuthi "i-Adventism", amalungu ale nhlangano kube yibo - ngokwabo abaqokiwe. ngabantu besikhathi sabo ngegama elithi “Adventists”; Igama elithathwe kwelesiLatini elithi “adventus” elisho: ukufika.
V.43: “ Yazini lokhu, uma umninindlu ebesazi ukuthi isela liyakufika ngasiphi isikhathi somlindo, ubeyakulinda, angavumi ukuba indlu yakhe igqekezwe .
Kuleli vesi, “ umninindlu ” ngumfundi olindele ukubuya kukaJesu, futhi elithi “ isela ” libhekisela kuJesu ngokwakhe. Ngalesi siqhathaniso, uJesu usibonisa inzuzo yokwazi usuku lokubuya kwakhe. Ngakho-ke usikhuthaza ukuba silithole, futhi ukulalela kwethu iseluleko sakhe kuyokwenza ubuhlobo bethu naye bube buhle.
V.44: “ Ngakho-ke nani hlalani nilungile, ngokuba iNdodana yomuntu iza ngehora eningalicabangiyo .”
Ngiye ngalungisa, kuleli vesi, inkathi ezayo yezenzo ngoba esiGrekini sokuqala, lezi zenzo zisenkathini yamanje. Ngempela, la mazwi ashiwo uJesu kubafundi besikhathi sakhe abambuza ngale ndaba. INkosi, esikhathini sokuphela, izosebenzisa lesi sihloko esithi “Adventist” ukuze ihlunge amaKristu ngokuwavivinya ukholo lwesiprofetho; ngale njongo, uzohlela ngokulandelana ngokuhamba kwesikhathi, amathemba amane “ama-Adventist”; isikhathi ngasinye silungisiswa ngokukhanya okusha okunikezwa uMoya, ezintathu zokuqala eziphathelene nemibhalo yesiprofetho sikaDaniyeli nesAmbulo.
V.45: “ Pho, iyini inceku ethembekileyo neqondayo, inkosi yayo eyimisile phezu kwabantu bayo ukuba ibanike ukudla ngesikhathi sakho na? »
Qaphela ukuthi ungenzi iphutha ekwahluleleni kwakho, ngoba “ ukudla ” okukhulunywa ngakho kuleli vesi kuphambi kwamehlo akho njengamanje. Yebo, yilo mbhalo engawunikeza igama elithi “Chaza uDaniyeli nesAmbulo” ohlanganisa lokhu “ kudla ” okungokomoya okubalulekile ukondla ukholo lwakho, ngoba unikeza, kusukela kuJesu Kristu, zonke izimpendulo zemibuzo ongase uyibuze ngokufanelekile. , nangale kwalezi zimpendulo, izambulo ezingalindelekile, njengosuku lwangempela lokubuya kukaJesu Kristu esibophezela kuze kufike entwasahlobo ka-2030 "kwi-Adventist" yesine neyokugcina "ukulinda".
Njengoba ngikhathazekile ngokwami ngaleli vesi, ngethula lo mbhalo, isithelo sokwethembeka kwami kuNkulunkulu weqiniso nokuhlakanipha kwami, ngoba angifuni ukumangala ngokubuya kukaJesu Kristu. UJesu lapha wembula icebo lakhe lesikhathi sokuphela. Uhlelele lesi sikhathi, “ ukudla ” okufanele ukondla ukholo lwabakhethiweyo bakhe abalindele ngokwethembeka ukubuya kwakhe okukhazimulayo. Futhi lokhu “ kudla ” kuyisiprofetho.
V.46: “ Ibusisiwe leyo nceku okuyakuthi inkosi yayo, lapho ifika , iyifumane senza kanjalo; »
Umongo wokubuya kwakhe okukhazimulayo uqinisekiswa lapha, ungowokulindelwe kwesine “kwama-Adventist. Inceku ethintekayo isivele ijabule kakhulu ngokwazi umcabango owembuliwe kaNkulunkulu, ukwahlulela kwakhe okholweni lwabantu. Kodwa lesi sibusiso siyokwenaba futhi sithinte bonke labo okuthi, bethola lokhu kukhanya kokugcina kukaNkulunkulu, bayokusabalalisa futhi babelane ngakho nabakhethiweyo abahlakazeke emhlabeni wonke, kuze kufike ukubuya okuphumelelayo kukaJesu Kristu.
V.47: “ Ngiqinisile ngithi kini: Iyakumisa phezu kwakho konke enakho. »
Impahla yeNkosi iyothinta, kuze kube yilapho ibuya, izindinganiso ezingokomoya. Futhi inceku iba ngoJesu, umgcini wengcebo yakhe yokomoya; indawo yokugcina yezisho zayo kanye nokukhanya kwayo okuveziwe. Ngemva kokufunda wonke lo mbhalo, uzokwazi ukubona ukuthi angenzi ihaba ekunikezeni isambulo saso sesiprofetho seBhayibheli igama elithi “ingcebo”. Iliphi elinye igama engingalinika isambulo esivikela “ ukufa kwesibili ” futhi sivule indlela eya ekuphileni okuphakade? Ngoba kuyahlakazeka futhi kwenza kushabalale ithuba lokungabaza elibulalayo okholweni nensindiso.
Ivesi 48: “ Kepha uma kuyinceku embi, ethi phakathi kwayo: ‘Inkosi yami ilibele ukufika, ’
Impilo edalwe nguNkulunkulu iwuhlobo lwesibili. Konke kunokuphambene ngokuphelele. Futhi uNkulunkulu wanikeza abantu izindlela ezimbili, izindlela ezimbili zokuqondisa ukukhetha kwabo: ukuphila nokuhle, ukufa nokubi; ukolweni namakhoba; izimvu nembuzi, ukukhanya nobumnyama . Kuleli vesi, uMoya uqondise inceku embi, kodwa inceku, noma kunjalo, echaza ukholo lwamanga olungondliwa nguNkulunkulu futhi ngaphezu kwakho konke, ukholo lobuKristu bamanga olugcina lufinyelele futhi luthinta ukholo lwama-Adventist uqobo, esikhathini sethu sokuphela. . Engasakutholi ukukhanya okuvela kuJesu Kristu ngenxa yokuthi wenqaba lokho akwethulwa phakathi kuka-1982 no-1991 owamemezela ukuza kwakhe ngo-1994, le-Adventism yaveza isithelo sobubi okwaphumela ekushisweni kwemisebe yesithunywa sikaNkulunkulu ngoNovemba 1991. Qaphela ukuthi uJesu wembula imicabango efihliwe yenhliziyo: “ lowo othi ngaphakathi kwakhe ”. Ngoba ukubonakala kokuziphatha kwenkolo kwangaphandle kudukisa kakhulu; inkolo engokomthetho ithatha indawo yokholo lweqiniso oluphilayo olugcwele ukushisekela iqiniso.
V.49: “… uma eqala ukushaya abangane bakhe, uma edla, ephuza nezidakwa, ”
Isithombe silindelwe kancane kuze kube manje, kodwa imisebe iveza, ngokucacile, ngezikhathi zokuthula, ukuphikiswa nokulwa okuveza futhi kwandulele ukushushiswa kwangempela okuzofika; kuyindaba yesikhathi nje. Kusukela ngo-1995, i-Institution Adventism ibilokhu “ idla futhi iphuza nezidakwa ” kangangokuthi iye yenza umfelandawonye namaProthestani namaKhatholika ngokungena kumfelandawonye wamasonto. Ngokuba kusAm.17:2, eqondise enkolweni yobuKatolika ebizwa ngokuthi “ iBabiloni Elikhulu ”, kanye nokholo lwamaProthestani olubizwa ngokuthi “ umhlaba ”, uMoya uthi: “ Kukhona lapho amakhosi omhlaba azinikele kuwo ebufebeni. , futhi kungenxa yewayini lobufebe bakhe ukuthi abakhileyo emhlabeni wadakwa .
Ivesi 50: “ ...
Umphumela wokwenqatshwa kokukhanya okuphathelene nokulindela kwesithathu kwama-Adventist, kanye nosuku luka-1994, ekugcineni luvela esimweni sokungazi isikhathi sokubuya kweqiniso kukaJesu Kristu, okungukuthi, ukulindela kwesine kwe-Adventist yephrojekthi yaphezulu. Lokhu kungazi kuwumphumela wokuqhekeka kobudlelwane noJesu Kristu, ngakho singaphetha ngokuthi: ama-Adventist abekwe kulesi simo esidabukisayo awasekho emehlweni kaNkulunkulu noma, ekwahluleleni kwakhe, “ama-Adventist” .
Ivesi 51: “ ...iyakuklebhula, iyinike isabelo sayo nabazenzisi ; lapho kuyakuba-khona ukukhala nokugedla amazinyo. »
Isithombe sibonisa ulaka uNkulunkulu ayoluletha ezincekwini zamanga ezimkhaphele. Ngiyaqaphela kuleli vesi igama elithi " abazenzisi " lapho uMoya ubiza amaKristu amanga kuDan.11:34, kodwa ukufunda okubanzi kuyadingeka ukuze kuqondwe umongo wesikhathi okuhloswe ngaso isiprofetho, esihlanganisa amavesi 33 no-35: “ futhi abahlakaniphe kakhulu phakathi kwabo bayofundisa abaningi. Kukhona abayonqotshwa isikhashana inkemba nelangabi, ekuthunjweni nasekuphangweni. Ngesikhathi sokunqotshwa kwabo, bayosizwa kancane, futhi abaningi bayozihlanganisa nabo ngenxa yokuzenzisa . Abanye kwabahlakaniphileyo bayakuwa, ukuze bahlanjululwe, bahlanzwe, benziwe mhlophe, kuze kufike isikhathi sokuphela , ngokuba akuyikufika isikhathi esimisiwe. » “ Inceku embi ” ngakho-ke inguye ngempela okhaphela okulindelwe nguNkulunkulu, iNkosi yakhe, futhi uhlanganyela, “ kuze kube sesikhathini sokugcina ”, ikamu “labazenzisi ” . Uhlanganyela, kusukela ngalesosikhathi kuqhubeke, kanye nabo, ulaka lukaNkulunkulu olubashayayo kuze kufike ukwahlulela kokugcina, lapho bebhujiswa khona, bashiswe “echibini lomlilo ” elinikeza “ ukufa kwesibili ” ngokuqinisekile, ngokwesAm. 15: “ Ongafunyanwanga elotshiwe encwadini yokuphila waphonswa echibini lomlilo .
Umlando Oveziwe Wokholo Lweqiniso
Ukukholwa kweqiniso
Ziningi izinto engingazisho ngendaba yokholo lweqiniso, kodwa sengivele ngiphakamisa lesi sici esibonakala sibalulekile kimina. Noma ubani ofuna ukwakha ubuhlobo noNkulunkulu kufanele azi ukuthi ukucabanga kwakhe ngokuphila emhlabeni nasezulwini kuphambene ngokwedlulele nesimiso sethu esimisiwe emhlabeni esakhelwe phezu kwemicabango yokuqhosha nebi ephefumulelwe uNkulunkulu. isitha sakhe, nesabakhethiweyo bakhe beqiniso. UJesu wasinika indlela yokubona ukholo lweqiniso: “ Niyakubazi ngezithelo zabo . Siyakha amagilebhisi emeveni noma amakhiwane emakhakhasini na? ( Mat.7:16 ).” Ngokwalesi sitatimende, qinisekani ukuthi bonke abathi igama lakhe futhi abangalethuli, ubumnene bakhe, usizo lwakhe, ukuzidela kwakhe, umoya wakhe wokuzidela, uthando lwakhe ngeqiniso kanye nokushisekela kwakhe ukulalela imiyalo kaMose. UNkulunkulu, akakaze futhi akasoze abe yizinceku zakhe; yilokhu 1Kor.13 esifundisa kona ngokuchaza i-charisma yobungcwele beqiniso; lokho okufunwa isahlulelo esilungile sikaNkulunkulu: ivesi 6: “ alithokozi ngokungabi nabulungisa, kodwa lijabulela iqiniso. ".
Singakholelwa kanjani ukuthi oshushiswayo nomshushisi bahlulelwa uNkulunkulu ngendlela efanayo? Ikuphi ukufana phakathi kukaJesu Kristu, owabethelwa ngokuzithandela esiphambanweni, kanye necala likapapa lamaRoma noma uJohn Calvin, owahlukumeza amadoda nabesifazane kwaze kwaba sekufeni kwabo? Ukuze singawuboni umehluko, kufanele singawanaki amagama aphefumulelwe imibhalo yeBhayibheli. Kwakunjalo, ngaphambi kokuba iBhayibheli lisatshalaliswe emhlabeni wonke, kodwa njengoba belitholakala yonke indawo emhlabeni; yiziphi izaba ezingathethelela amaphutha okwahlulela abantu? Azikho. Ngakho-ke, ulaka lwaphezulu oluzayo luyoba lukhulu futhi olungalawuleki.
Iminyaka emithathu nengxenye uJesu azikhandla ngayo enkonzweni yakhe yasemhlabeni yembulwa kithi emaVangelini, ukuze sazi indinganiso yokukholwa kweqiniso ngokombono kaNkulunkulu; okuwukuphela kwayo okubalulekile. Impilo yakhe inikelwa kithi njengesibonelo; isibonelo okumelwe sisilingise ukuze siqashelwe nguye njengabafundi bakhe. Lokhu kutholwa kusho ukuthi sihlanganyela ngomqondo wakhe wokuphila okuphakade akuhlongozayo. Ubugovu buyaxoshwa lapho, kanye nokuziqhenya okubhubhisayo nokulimazayo. Ayikho indawo yonya nobubi ekuphileni okuphakade okunikelwa kwabakhethiweyo kuphela abaqashelwa uJesu Kristu ngokwakhe. Ukuziphatha kwakhe kwaba ukuguquguquka ngokuthula, ngoba yena, iNkosi neNkosi, wazenza isikhonzi sabo bonke, wakhothama waze wageza izinyawo zabafundi bakhe, ukuze anikeze incazelo ebambekayo ekulahleni kwakhe izindinganiso ezizidlayo ezibonakaliswa abaholi, abantu benkolo abangamaJuda besikhathi sakhe; izinto ezisabonakala kubantu benkolo yamaJuda namaKristu namuhla. Ngokuphikisana ngokuphelele, indinganiso eyembulwe kuJesu Kristu iyindinganiso yokuphila okuphakade.
Ngokubonisa izinceku zakhe indlela yokuzibonakalisa, izitha zazo, izinceku zikaNkulunkulu zamanga, uJesu Kristu wathatha isinyathelo sokusindisa imiphefumulo yazo. Futhi isithembiso sakhe sokuba, kuze kube sekupheleni kwezwe, “ phakathi ” kwabakhethiweyo bakhe, siyagcinwa futhi sihlanganisa ukubakhanyisela nokubavikela kukho konke ukuphila kwabo kwasemhlabeni. Izinga eliphelele lokukholwa kweqiniso ukuthi uNkulunkulu uhlala nabakhethiweyo bakhe. Abalokothi baphucwe ukukhanya kwakhe noMoya wakhe oNgcwele. Futhi uma uNkulunkulu ehoxa, kungenxa yokuthi okhethiweyo akaseyena; isimo sakhe esingokomoya sashintsha ekwahluleleni kokulunga kukaNkulunkulu. Ngoba ukwahlulela kwakhe kuvumelana nokuziphatha komuntu. Ezingeni lomuntu ngamunye, izinguquko zihlala zingenzeka kuzo zombili izinkomba; kusukela kokuhle kuye kokubi noma kokubi kuye kokuhle. Kodwa akunjalo, ezingeni elihlangene lamaqembu enkolo nezikhungo, ezishintsha kuphela kusukela kokuhle kuya kokubi, lapho zingavumelani nezinguquko ezisungulwe uNkulunkulu. Ezimfundisweni zakhe, uJesu uyasitshela: “ Umuthi omuhle ungethele izithelo ezimbi, njengoba nje nomuthi omubi ungethele izithelo ezinhle (Math.7:18).” Ngaleyondlela wasenza ukuba siqonde ukuthi ngenxa yesithelo sayo esinengekayo, inkolo yamaKatolika “iwumuthi omubi ” nokuthi, ngemfundiso yayo yamanga, iyohlala injalo, ngisho nalapho, iphucwa ukusekela kobukhosi, iyayeka ukushushisa abantu. Futhi kuyafana nenkolo yaseSheshi eyadalwa uHenry VIII ukuze ithethelele ukuphinga kwakhe namacala akhe; Nkulunkulu angakunika nzuzoni enzalweni yakhe namakhosi azomlandela? Kunjalo futhi ngenkolo yamaProthestani kaCalvin, njengoba lo msunguli, uJohn Calvin, wayesatshwa, ngenxa yedumela lobulukhuni bakhe kanye nokubulawa okuningi akwenza kwaba semthethweni edolobheni lakhe i-Geneva, ngendlela efana kakhulu imikhuba yamaKatolika yesikhathi sakhe, kwaze kwaba seqophelweni lokudlulela ngalé kwayo. LobuProthestani kwakungenakwenzeka ukujabulisa iNkosi emnandi uJesu Kristu, futhi abunakuthathwa nganoma iyiphi indlela njengesibonelo sokholo lweqiniso. Kuyiqiniso kakhulu ukuthi esambulweni sakhe asinika uDaniyeli, uNkulunkulu akayinaki inguquko yobuProthestani, eqondise kuphela umbuso wobupapa weminyaka eyi-1260, kanye nesikhathi sokumiswa kwemiyalezo ye-Seventh-day Adventism, ephethe amaqiniso angcwele ambuliwe, kusukela ngo-1844. , kuze kube sekupheleni komhlaba, okuza, ngo-2030.
Imikhohlisi yenkolo yobubi bomlando zonke zinezici zesibonelo esivunyelwe uNkulunkulu, kodwa azifani naso. Ukukholwa kweqiniso kuhlala kunondliwa nguMoya kaKristu, ukukholwa okungamanga akunjalo. Ukukholwa kweqiniso kungachaza izimfihlakalo zeziprofetho zikaNkulunkulu eziseBhayibhelini, ukukholwa okungamanga akukwazi. Inqwaba yezincazelo zeziprofetho izungeza emhlabeni, ngayinye imnandi kakhulu kuneyokugcina. Ngokungafani nazo, izincazelo zami zitholakala kuphela ezingcaphunweni ezivela eBhayibhelini; ngakho-ke umlayezo unemba, uzinzile, uyahambisana futhi uyahambisana nomcabango kaNkulunkulu ongasoze waphambuka kuwo; uSomandla uyaliqapha.
Amanothi Okulungiselela Encwadi KaDaniyeli
Igama elithi Daniyeli lisho ukuthi uNkulunkulu unguMahluleli wami. Ulwazi ngokwahlulela kukaNkulunkulu luyisisekelo esiyinhloko sokholo, ngoba luholela isidalwa ekulaleleni intando yakhe eyambuliwe neqondwayo, okuwukuphela kwesimo sokubusiswa nguye ngaso sonke isikhathi. UNkulunkulu ufuna uthando lwezidalwa zakhe ezilwenza luqine futhi lulubonise ngokholo lwazo olulalelayo. Ngakho-ke ukwahlulela kukaNkulunkulu kwembulwa ngeziprofetho zakhe ezisebenzisa imifanekiso njengasemizekelisweni kaJesu Kristu. Ukwahlulela kukaNkulunkulu kuqala kwembulwa encwadini kaDaniyeli kodwa kuphela kubeka isisekelo esiyinhloko sesahlulelo saKhe emlandweni wenkolo yobuKristu esiyokwambulwa ngokuningiliziwe encwadini yesAmbulo.
KuDaniyeli, uNkulunkulu wembula okuncane, kodwa lokhu okuncane kwenani kubaluleke kakhulu, ngoba kwakha isisekelo sesAmbulo esingokwesiprofetho sisonke. Abadwebi bezakhiwo bayazi ukuthi kubaluleke kangakanani futhi kunquma ukulungiswa kwendawo yokwakha. Esiprofethweni, lena indima eyanikezwa izambulo ezatholwa umprofethi uDaniyeli. Ngempela, lapho izincazelo zabo ziqondwa ngokucacile, uNkulunkulu ufinyelela umgomo okabili wokufakazela ubukhona bakhe futhi anikeze abakhethiweyo bakhe izihluthulelo zokuqonda isigijimi esilethwa uMoya. Kulezi “zinto ezimbalwa” sithola okufanayo: isimemezelo sokulandelana kwemibuso emine ebusa yonke indawo kusukela esikhathini sikaDaniyeli ( Dan.2, 7 no 8 ); usuku olusemthethweni lwenkonzo yasemhlabeni kaJesu Kristu (Dan.9); isimemezelo sokuhlubuka kobuKristu ngo-321 (Dan.8), ukubusa kopapa kweminyaka eyi-1260 phakathi kuka-538 no-1798 (Dan.7 no-8); kanye nomfelandawonye we "Adventist" (Dan. 8 no-12) kusukela ngo-1843 (kuze kube ngu-2030). Ngengeza kulokhu, Dan.11 okuthi, njengoba sizobona, kwembula isimo kanye nokuguquguquka kweMpi Yezwe Yenuzi yasemhlabathini yokugcina okusamele ifezeke ngaphambi kokubuya okukhazimulayo kukaNkulunkulu uMsindisi.
Ngobuqili, iNkosi uJesu Kristu yavusa igama likaDaniyeli ukuze likhumbule ukubaluleka kwalo esivumelwaneni esisha. “ Ngakho-ke nxa nibona amanyala encithakalo akhuluma ngawo umprofethi uDaniyeli , amiswa endaweni engcwele, oyifundayo makaqaphele! ( Mathewu 24:15 )
Uma uJesu wafakaza evuna uDaniyeli, kungenxa yokuthi uDaniyeli wayethole kuye izimfundiso eziphathelene nokuza kwakhe kokuqala nokubuya kwakhe okukhazimulayo, ngaphezu kwanoma yiziphi ezinye ngaphambi kwakhe. Ukuze amazwi ami aqondwe kahle, kufanele nazi ukuthi uKristu owavela ezulwini wazibonakalisa ngaphambili kuDaniyeli ngaphansi kwegama elithi “ Mikayeli ”, kuDan.10:13-21, 12:3 futhi leli gama lithathwe nguJesu. -UKristu kusAmb.12:7. Leli gama elithi “ Micaël ” laziwa kangcono ngefomu lalo lesiLatini lamaKatolika elithi Michel, igama elinikezwe iMont Saint-Michel edumile eBreton France. Incwadi kaDaniyeli yengeza imininingwane yezinombolo esivumela ukuba sazi unyaka wokuza kwakhe kokuqala. Ngingathanda futhi ukuveza ukuthi igama elithi “ Micaël ” lisho ukuthi: Ubani ofana noNkulunkulu; futhi igama elithi “ uJesu ” lihunyushwa ngokuthi: YaHWéH uyasindisa. Womabili amagama aphathelene nomdali omkhulu uNkulunkulu, elokuqala linesiqu sasezulwini, elesibili elinesiqu sasemhlabeni.
Isambulo Sekusasa sethulwa kithi njengomdlalo wokwakha onezitezi eziningi. Ekuqaleni kwe-cinema, ukudala imiphumela yokusiza emakhathuni, abenzi befilimu basebenzisa amapuleti engilazi amaphethini ahlukahlukene apendiwe, lapho ebekwe phezulu, anikeza isithombe emazingeni amaningana. Kunjalo nangesiprofetho esiklanywe uNkulunkulu.
Konke kuqala kuDaniel
INCWADI KADANIEL
Nina enifunda lo msebenzi, yazini ukuthi uNkulunkulu uSomandla ongenamingcele uyaphila, nakuba efihliwe. Lobu bufakazi ‘bomprofethi uDaniyeli ’ babhalwa ukuze uqiniseke ngalokhu. Sinophawu lobufakazi besivumelwano esidala nesisha ngoba uJesu wasiveza emazwini ayewabhekise kubafundi bakhe. Okuhlangenwe nakho kwakhe kwembula isenzo salo Nkulunkulu olungileyo nolungileyo. Futhi lencwadi isivumela ukuba sithole isahlulelo uNkulunkulu anaso emlandweni wenkolo wokukholelwa kwakhe kuNkulunkulu oyedwa, owamaJuda kumbimbi lokuqala, kwase kuba ubuKristu, emfelandawonye wakhe omusha, owakhiwe phezu kwegazi elachithwa nguJesu Kristu, ngo-April 3, 30 wakhe. inkathi. Ubani ongcono kuno“ Daniyeli ” ongadalula isahlulelo sikaNkulunkulu? Igama lakhe lisho ukuthi “uNkulunkulu ungumahluleli wami”. Lokhu okuhlangenwe nakho okuphilayo akuzona izinganekwane, kodwa kuwubufakazi besibusiso saphezulu sesibonelo sakhe sokwethembeka. UNkulunkulu umethula phakathi kwabantu abathathu ayezobasindisa ngeshwa kuHezekeli.14:14-20. Lezi zinhlobo ezintathu zabakhethiweyo “ nguNowa, uDaniyeli noJobe ”. Umlayezo kaNkulunkulu usitshela ngokucacile ukuthi ngisho nakuJesu Kristu, uma singafuzi lezi zibonelo, umnyango wensindiso uyohlala uvaliwe kithi. Lomlayezo uqinisekisa indlela ewumngcingo, indlela ewumngcingo noma isango elincane abakhethiweyo okufanele badlule ngalo ukuze bangene ezulwini, ngokwemfundiso kaJesu Kristu. Indaba ka “ Daniyeli ” nabangane bakhe abathathu yethulwa kithi njengesibonelo sokwethembeka uNkulunkulu akusindisa ezinsukwini zosizi.
Kodwa futhi kulendaba yempilo kaDaniyeli, ukuguqulwa kwamakhosi amathathu anamandla uNkulunkulu aphumelela ukuwahlwitha kudeveli ayengabakhulekeli ngokungazi okuphelele. UNkulunkulu wenza laba babusi abakhulumeli abanamandla kunabo bonke emlandweni wesintu, abokuqala, kodwa futhi abokugcina, ngoba la madoda ayisibonelo azoshabalala futhi inkolo, izindinganiso, ukuziphatha kuzokwehla ngokungapheli. KuNkulunkulu, ukuhlwitha umphefumulo kuwumshikashika wesikhathi eside futhi indaba yeNkosi “ uNebukadinesari ” iyisibonelo esivezwa kakhulu salolu hlobo. Iqinisekisa umfanekiso kaJesu Kristu, ‘ loMalusi Omuhle ’ oshiya umhlambi wakhe ayofuna izimvu ezilahlekile.
Daniyeli 1
Dan 1:1 Ngomnyaka wesithathu wokubusa kukaJehoyakimi inkosi yakwaJuda, uNebukadinesari, inkosi yaseBabele, wenyukela eJerusalema, walivimbezela.
1 Ngomnyaka wesithathu wokubusa kukaJehoyakimi, inkosi yakwaJuda
Ukubusa kukaJehoyakimi kweminyaka eyi-11 ukusuka - kwengama-608 kuye kwengama-597. Unyaka wesi -3 ku-605.
1b - uNebukadinesari
Lena inguqulo yesiBabiloni yegama lenkosi uNebukadinesari, "uNabu uvikela indodana yami endala." UNabu ungunkulunkulu waseMesopotamiya wolwazi nokubhala. Sesingaqonda kakade ukuthi uNkulunkulu uhlose ukuba la mandla phezu kolwazi nokubhala abuyiselwe kuye.
Dan 1:2 UJehova wanikela esandleni sakhe uJehoyakimi inkosi yakwaJuda nenxenye yezitsha zendlu kaNkulunkulu. UNebukadinesari wayisa izitsha ezweni laseShineyari endlini kankulunkulu wakhe, wazibeka endlini yengcebo kankulunkulu wakhe.
2 UJehova wanikela esandleni sakhe uJehoyakimi inkosi yakwaJuda
Ukulahla kukaNkulunkulu inkosi yamaJuda kuyafaneleka. 2 IziKr.36:5 UJehoyakimi wayeneminyaka engamashumi amabili nanhlanu ekuqaleni kwakhe ukubusa, wabusa iminyaka eyishumi nanye eJerusalema; Wenza okubi emehlweni kaJehova uNkulunkulu wakhe .
2 uNebukadinesari wayisa izitsha ezweni laseShinari endlini kankulunkulu wakhe, wazibeka endlini yengcebo kankulunkulu wakhe.
Le nkosi iyiqaba, ayimazi uNkulunkulu weqiniso okhonzwa u-Israyeli kodwa iyaqikelela ukudumisa unkulunkulu wayo: Bel. Ngemva kokuguquka kwakhe esikhathini esizayo, uyokhonza uNkulunkulu weqiniso kaDaniyeli ngokwethembeka okufanayo.
UDanyeli 1:3 Inkosi yalaya u-Ashipenazi, induna yabathenwa bakhe ukuthi alethe abanye babantwana bako-Israyeli abangabobukhosi kumbe abozalo lwezikhulu.
Dan 1:4 abafana abangenasici emzimbeni, bebukeka kahle, bephiwe ukuhlakanipha, ukuqonda nokufundisa, bekwazi ukukhonza endlini yenkosi, ababezofundiswa izincwadi nolimi lwamaKaledi .
4a- Inkosi uNebukadinesari ibonakala inobungane futhi ihlakaniphile, ifuna kuphela ukusiza izingane zamaJuda ukuthi zihlangane ngempumelelo emphakathini wakhe kanye nezindinganiso zawo.
UDaniyeli 1:5 Inkosi yababela usuku ngalunye isabelo sokudla kwetafula lakhe nesewayini eliphuzayo, ihlose ukukhuphula iminyaka emithathu, ekupheleni kwayo babe senkonzweni yeNkosi. inkosi.
5a- Imizwa emihle yenkosi iyabonakala. Uhlanganyela nentsha lokho azinikela kuye, kusukela konkulunkulu bakhe kuya ekudleni kwakhe.
Dan 1:6 Phakathi kwabo kwakukhona uDaniyeli, uHananiya, uMishayeli no-Azariya babantwana bakwaJuda.
6a- Kuwo wonke amaJuda asemasha ayiswa eBhabhiloni, amane kuphela kuwo abonisa ukwethembeka okuyisibonelo. Amaqiniso alandelayo ahlelwa nguNkulunkulu ukuze abonise umehluko esithelweni esitholwa yilabo abamkhonzayo nababusisayo nalabo abangamkhonziyo nabanganakiyo.
Dan 1:7 Induna yabathenwa yabaqamba amagama: uDaniyeli uBeliteshasari, noHananiya uShadiraki, noMishayeli uMeshaki, no-Azariya u-Abhedinego.
7a- Intelligence ihlanganyelwa yile ntsha yamaJuda evuma ukuthwala amagama amaqaba abekwe onqobile. Ukuqamba igama kuwuphawu lokuphakama nesimiso esifundiswa uNkulunkulu weqiniso. Gen.2:19 UJehova uNkulunkulu, owabumba ngomhlabathi zonke izilwane zasendle nezinyoni zonke zezulu, wakuletha kumuntu ukubona ukuthi angaziqamba ngokuthini, nokuthi zonke izilwane eziphilayo ziqanjwe ngokuthi umuntu. ngizomnika.
7b- UDaniyeli "uNkulunkulu ungumahluleli wami" uqanjwe kabusha ngokuthi uBeliteshasari: "uBeli uzovikela". UBel uqoka udeveli ukuthi ngokungazi okuphelele lezi zizwe ezingamaqaba zazikhonza futhi zihlonishwa, izisulu zemimoya yamademoni.
U-Hanania “Umusa noma Unikiwe ovela ku-YaHWéH” uba “uShadraki “ophefumulelwe ngu-Aku”. U-Aku wayengunkulunkulu wenyanga eBhabhiloni.
UMishaël “Ubani ukulunga kukaNkulunkulu” uba nguMeschac “ongowakwa-Aku”.
U-Azariya “Usizo noma Usizo lungu-YaHWéH” uba “u-Abed-Nego” “Inceku kaNego” , futhi lapho kakade, unkulunkulu welanga wamaKaledi.
UDaniyeli 1:8 UDaniyeli wanquma ukuba angazingcolisi ngokudla kwenkosi nangewayini inkosi eyayinatha, wancenga induna enkulu ukuba ingamphoqeleli ukuba azingcolise.
8a- Ukuba negama lobuhedeni akubiki nkinga uma wehluliwe, kodwa ukuzingcolisa uze uhlaze uNkulunkulu kubi kakhulu. Ukwethembeka kwezinsizwa kwabangela ukuba zingadli iwayini nenyama yenkosi ngoba lezi zinto ngokwesiko zazinikezwa onkulunkulu bamaqaba ababehlonishwa eBhabhiloni. Ubusha babo buyantula ukuvuthwa futhi abakacabangi njengoPawulu, ufakazi othembekile kaKristu obheka onkulunkulu bamanga njengomoya (Rom.14; 1Kor.8). Kodwa ngenxa yokwesaba ukushaqisa labo ababuthakathaka okholweni, wenza njengabo. Uma enza ngendlela ephambene, akenzi sono, ngoba ukucabanga kwakhe kulungile. UNkulunkulu uyakulahla ukungcola okwenziwa ngokuzithandela ngalo lonke ulwazi nonembeza; kulesi sibonelo, ukukhetha ngamabomu ukuhlonipha onkulunkulu bamaqaba.
Dan 1:9 UNkulunkulu wanika uDaniyeli umusa nomusa phambi kwenduna yomthenwa.
9a- Ukholo lwabasha lubonakaliswa ngokwesaba ukudumaza uNkulunkulu; Angababusisa.
Dan 1:10 Induna yabathenwa yathi kuDaniyeli: “Ngiyayesaba inkosi yami, inkosi, enimisele lokho eniyakukudla niphuze; ngoba kungani kufanele abone ubuso bakho budangele ngaphezu kobentsha yentanga yakho? Ubungavezela ikhanda lami enkosini.
Dan 1:11 Khona-ke uDaniyeli wathi encekwini eyayiphathiswe uDaniyeli, uHananiya, uMishayeli no-Azariya ukuqondisa kwakhe:
Dan 1:12 Zivivinye izinceku zakho izinsuku eziyishumi, usinike imifino ukuba sidle namanzi ukuba siphuze;
Dan 1:13 Uzabuka ebusweni bethu nasebusweni bezinsizwa ezidla ukudla kwenkosi, wenze ezincekwini zakho njengalokho okubonileyo.
Dan 1:14 Wabanika abakucelayo, wabavivinya izinsuku eziyishumi.
Dan 1:15 Ekupheleni kwezinsuku eziyishumi babebukeka bekhuluphele kunabo bonke abafana abadla isinkwa senkosi.
15a- Singathola ukuqhathanisa okungokomoya phakathi “ kwezinsuku eziyishumi ” zokuhlangenwe nakho kukaDaniyeli nabangane bakhe abathathu, “ nezinsuku eziyishumi ” zeminyaka engokwesiprofetho yokushushiswa kwesigijimi senkathi “ yaseSmirna ” ka-Apo. 2:10 . . Ngempela, kukho kokubili okuhlangenwe nakho, uNkulunkulu wembula isithelo esifihliwe salabo abathi bavela kuye.
UDan 1:16 Umphathi wathatha ukudla newayini ababekulungiselele, wabapha imifino.
16a- Lesi senzakalo sibonisa indlela uNkulunkulu angenza ngayo ezingqondweni zabantu ukuze bathande izinceku zakhe ngokwentando yakhe engcwele. Ngoba ingozi eyayithathwe umphathi wenkosi yayinkulu futhi kwadingeka ukuba uNkulunkulu angenele ukuze amukele iziphakamiso zikaDaniyeli. Isipiliyoni sokholo siyimpumelelo.
Dan 1:17 UNkulunkulu wazinika lezi zinsizwa ezine ukwazi nokuqondisisa kuzo zonke izincwadi nokuhlakanipha; uDaniyeli wachaza yonke imibono namaphupho.
17a- UNkulunkulu wabanika lezi zinsizwa ezine ukwazi, nokuhlakanipha kuzo zonke izincwadi, nokuhlakanipha
Konke kuyisipho esivela eNkosini. Labo abangamazi abazi ukuthi kuncike kangakanani kuye ukuthi bahlakaniphile futhi bahlakaniphile noma abanalwazi neziwula.
1 7 b- uDaniyeli wachaza yonke imibono nawo wonke amaphupho.
Okokuqala ukuze abonise ukwethembeka kwakhe, uDaniyeli udunyiswa uNkulunkulu omnika isipho sokuprofetha. Lobu kwakuwubufakazi abunikeza ngesikhathi sakhe kuJosefa othembekile, isithunjwa sabaseGibhithe. Phakathi kweminikelo kaNkulunkulu, uSolomoni wakhetha ukuhlakanipha; futhi ngenxa yalokhu kukhetha, uNkulunkulu wamnika konke okunye, inkazimulo nengcebo. UDaniyeli naye uzokubona lokhu kuphakanyiswa okwakhiwe uNkulunkulu wakhe othembekile.
UDanyeli 1:18 Ngesikhathi esimisiwe yinkosi sokulethwa kwabo kuye, induna yabathenwa yabethula phambi kukaNebhukhadinezari.
Dan 1:19 Inkosi yakhuluma nabo; phakathi kwazo zonke lezi zinsizwa kwakungekho noyedwa onjengoDaniyeli, noHananiya, noMishayeli, no-Azariya. Bangeniswa-ke enkonzweni yenkosi.
UDaniyeli 1:20 Mayelana nakho konke okwakudinga ukuhlakanipha nokuqonda, inkosi eyayibabuza ngakho, yathola ukuthi babedlula ngokuphindwe kashumi zonke izanusi nabahlola izinkanyezi ababesembusweni wayo wonke.
20a- UNkulunkulu ubonisa kanjalo “ umehluko phakathi kwalabo abamkhonzayo nabangamkhonziyo ”, okulotshwe kuMal.3:18. Amagama kaDaniyeli nawabangane bakhe ayongena ebufakazini beBhayibheli Elingcwele, ngoba ukubonisa kwabo ukwethembeka kuyosebenza njengezibonelo zokukhuthaza abakhethiweyo kuze kube sekupheleni kwezwe.
Dan 1:21 kwaba njalo uDaniyeli kwaze kwaba ngumnyaka wokuqala wenkosi uKoresi.
Daniyeli 2
Dan 2:1 Ngomnyaka wesibili wokubusa kukaNebukadinesari uNebukadinesari waphupha amaphupho. Umqondo wakhe wawungahlaliseki futhi ubuthongo bakhe bebungafiki.
1a- Ngakho, ngo - 604. UNkulunkulu uzibonakalisa emoyeni wenkosi.
Dan 2:2 Inkosi yabiza izanusi, nabahlola izinkanyezi, nabathakathi, namaKaledi ukuba bamtshele amaphupho akhe. Bafika bema phambi kwenkosi.
2a- Inkosi eyiqaba ibe isiphendukela kubantu ethembele kubo kuze kube yileso sikhathi, yilowo nalowo enguchwepheshe emkhakheni wakhe.
Dan 2:3 Inkosi yathi kubo: “Ngiphuphe iphupho; umqondo wami uyanyakaza, futhi ngingathanda ukwazi leliphupho.
3a- Inkosi yasikhuluma kuhle yathi: Ngifuna ukwazi leliphupho ; akakhulumi ngencazelo yalo.
Dan 2:4 AmaKaledi ayiphendula inkosi ngolimi lwesi-Aramu, yathi: “O nkosi, phila kuze kube phakade! Tshela izinceku zakho ngakho, futhi sizokuchaza.
Dan 2:5 Yabuye yaphendula inkosi, yathi kumaKaledi: “Le nto ingiphunyukile; Uma ningangazisi iphupho nencazelo yalo, niyakudatshulwa, izindlu zenu zibe yinqwaba yezibi.
5a- Ukungalaleli kwenkosi nesilinganiso esedlulele esithathayo kuyingqayizivele futhi kuphefumulelwe uNkulunkulu odala indlela yokuhlazisa ubuhedeni nokwembula inkazimulo yakhe ngezinceku zakhe ezithembekile.
UDan 2:6 Kodwa nxa ningitshela iphupho lengcazelo yalo, lizakwemukela kimi izipho lezipho lodumo olukhulu. Ngakho-ke, ngitshele iphupho nencazelo yalo.
6a- Lezi zipho, izipho, nodumo olukhulu , uNkulunkulu ulungiselela abakhethiweyo bakhe abathembekile.
Dan 2:7 Zaphendula ngokwesibili zathi: Inkosi mayitshele izinceku zayo iphupho, sizolichaza.
Dan 2:8 Inkosi yaphendula, yathi: “Nempela ngiyabona ukuthi nifuna ukuzuza isikhathi, ngokuba niyabona ukuthi le ndaba iphunyukile kimi.
8a- Inkosi ibuza ezihlakaniphi zayo into engakaze ibuzwe futhi ayiphumeleli.
Dan 2:9 “ Ngakho-ke uma ningangazisi iphupho, isigwebo sinye siyosibekela nina nonke; ufuna ukulungiselela ukungitshela amanga namanga, kuyilapho ulindele izikhathi zokushintsha. Ngakho-ke, ngitsheleni iphupho, futhi ngizokwazi uma ukwazi ukunginika incazelo.
9a- ufuna ukulungiselela ukungitshela amanga namanga, ube ulindele ukuthi izikhathi ziguqulwe
Kungalesi simiso lapho kuze kube sekupheleni kwezwe, bonke ababoni bamanga nababhuli bayaceba.
9b- Ngakho-ke, ngitsheleni iphupho, futhi ngizokwazi uma ningakwazi ukunginika incazelo
Ngokokuqala ngqa lokhu kucabanga okunengqondo kubonakala emcabangweni wendoda. Ama-Charlatans anesikhathi esihle sokukwazi ukutshela noma yini kumakhasimende awo angenangqondo nakhohlisayo ngokweqile. Isicelo senkosi sidalula umkhawulo wabo.
Dan 2:10 AmaKaledi aphendula ukumkani, athi, Akakho emhlabeni ongasho into ayibuzayo inkosi; akukho nkosi, kungakhathaliseki ukuthi yayinkulu kangakanani futhi yayinamandla kangakanani, eyake yafuna into enjalo kunoma yisiphi isangoma, isazi sezinkanyezi noma umKhaledi.
10a- Amazwi abo ayiqiniso, kusukela kuze kube yileso sikhathi, uNkulunkulu ubengakangeneleli ukuze abambule, ukuze baqonde ukuthi unguNkulunkulu yedwa, nokuthi onkulunkulu babo bobuqaba bayinto engelutho nezithombe ezenziwe ngezandla nemimoya yabantu abanikiwe. phezu kwemimoya yamademoni.
Dan 2:11 Into efunwa yinkosi inzima; akakho ongatshela inkosi, kuphela onkulunkulu abakhaya labo lingekho phakathi kwabantu.
11a- Abahlakaniphile lapha baveza iqiniso elingephikwe. Kodwa ngokwenza lokhu kuphawula, bayavuma ukuthi abanabo ubuhlobo nonkulunkulu , kuyilapho ngaso sonke isikhathi, bebuzwa abantu abakhohlisayo abacabanga ukuthi bayothola izimpendulo konkulunkulu abafihliwe ngabo. Inselelo eyethulwe yinkosi iyabadalula. Futhi ukuze kufezeke lokhu, kwakudinga ukuhlakanipha okungenakubikezelwa nokungenamkhawulo kukaNkulunkulu weqiniso, kakade okwembulwe ngokuphakeme kuSolomoni, le ngcweti yokuhlakanipha kwaphezulu.
Dan 2:12 Khona-ke inkosi yathukuthela, yathukuthela kakhulu. Wayala ukuba bonke abahlakaniphileyo baseBhabhiloni babulawe.
Dan 2:13 Kwaphuma isigwebo, izazi zabulawa, zafuna uDaniyeli nabangane bakhe ukuba bababhubhise.
13a- Kungokubeka izinceku zakhe ngaphambi kokufa lapho uNkulunkulu eyozivusa enkazimulweni kanye nenkosi uNebukadinesari. Lelisu liprofetha isipiliyoni sokugcina senkolo yama-Adventist lapho abakhethiweyo bezolinda ukufa okunqunywe amambuka ngosuku olunqunyiwe. Kodwa lapha futhi, isimo siyohlehliswa, ngoba abafileyo bayoba yilezo zihlubuki eziyobulalana zodwa lapho uKristu onamandla nonqobayo ebonakala ezulwini ukuze abahlulele futhi abalahle.
Dan 2:14 UDaniyeli wayesekhuluma ngokuhlakanipha nangokuhlakanipha ku-Arijoki induna yabalindi benkosi owayephumele ukubulala abahlakaniphileyo baseBabele.
Dan 2:15 Waphendula wathi ku-Arijoki induna yenkosi: “Kungani isigwebo senkosi sinzima kangaka na? U-Arjoc wachazela uDaniel lolu daba.
Dan 2:16 UDaniyeli waya enkosini, wayincenga ukuba iyinike isikhathi sokuyichazela inkosi.
16a- UDaniyeli wenza ngokwemvelo yakhe kanye nolwazi lwakhe lwezenkolo. Uyazi ukuthi izipho zakhe ezingokwesiprofetho uzinikwe nguNkulunkulu, ojwayele ukubeka ithemba lakhe kuye. Lapho ifunda ukuthi inkosi ibuzani, iyazi ukuthi uNkulunkulu unazo izimpendulo, kodwa ingabe kuyintando yakhe ukuyibonisa?
UDaniyeli 2:17 UDaniyeli wayeseya endlini yakhe, wabikela oHananiya, noMishayeli, no-Azariya abangane bakhe ngale ndaba.
17a- Izinsizwa ezine zihlala emzini kaDaniel. “ Labo abanjengomhlambi ndawonye ” futhi bamelela inhlangano kaNkulunkulu. Kakade ngaphambi kukaJesu Kristu, “ lapho ababili noma abathathu bebuthene khona egameni lami, ngiphakathi kwabo, ” kusho iNkosi. Uthando lobuzalwane luhlanganisa le ntsha ebonisa umoya omuhle wobunye.
UDanyeli 2:18 wabakhuthaza ukuthi banxuse umusa kuNkulunkulu wezulu, ukuze uDanyeli labangane bakhe bangabhubhi kanye labanye abahlakaniphileyo baseBhabhiloni.
18a- Bebhekene nosongo olunamandla kangaka ezimpilweni zabo, umkhuleko wentshiseko nokuzila ukudla okuqotho ukuphela kwezikhali zabakhethiweyo. Bayayazi futhi bayolinda impendulo evela kuNkulunkulu wabo osebanike ubufakazi obuningi bokuthi uyabathanda. Ekupheleni kwezwe, abakhethiwe bokugcina abaqondiswe kumthetho wokufa bayokwenza ngendlela efanayo.
Dan 2:19 Imfihlo yembulwa kuDaniyeli ngombono ebusuku. UDaniyeli wambonga uNkulunkulu wezulu.
19Ngokuba ecelwe ngabakhethiweyo bakhe, uNkulunkulu othembekileyo ulapho, ngokuba wahlela uvivinyo ukuze afakazele ukuthembeka kwakhe ngoDaniyeli nabangane bakhe abathathu; ukuze babakhuphulele ezikhundleni eziphezulu embusweni wenkosi. Uzothi, isipiliyoni emva kokuhlangenwe nakho, abenze babaluleke kakhulu kule nkosi azoyihola futhi ekugcineni ayiguqule. Lokhu kuguqulwa kuyoba isithelo sokuziphatha okuthembekile nokungenakusoleka kwamaJuda amane asemasha angcweliswe uNkulunkulu ngenxa yomsebenzi oyingqayizivele.
Dan 2:20 uDaniyeli waphendula wathi: Malibongwe igama likaNkulunkulu kusukela phakade kuze kube phakade. Ukuhlakanipha namandla kungokwakhe.
20a- Indumiso enesizathu esihle ngoba ubufakazi bokuhlakanipha kwakhe , kulokhu okuhlangenwe nakho, kubonakala ngokungenakuphikwa. Amandla akhe amnikeza uJehoyakimi kuNebukadinesari futhi wafaka imibono yakhe ezingqondweni zamadoda ayezosekela umsebenzi wakhe.
Dan 2:21 Nguye oguqula izikhathi nezimo, ochitha, amise amakhosi, onika abahlakaniphileyo ukuhlakanipha, nokwazi kwabahlakaniphileyo.
21a- Leli vesi liveza ngokucacile zonke izizathu zokukholelwa kuNkulunkulu nakuNkulunkulu. Ekugcineni uNebukadinesari uzophenduka lapho eseziqaphela ngokugcwele lezi zinto.
Dan 2:22 Wembula okujulileyo nokufihliweyo, uyakwazi okusebumnyameni, nokukhanya kuhlala kuye.
22a- Udeveli angakwambula okujulile nokufihliwe, kepha ukukhanya akukho kuye. Ukwenza ukuze adukise futhi ahlubule abantu kuNkulunkulu weqiniso othi, lapho enza kanjalo, athathe isinyathelo sokusindisa abakhethiweyo bakhe ngokwembula kubo izicupho ezibulalayo ezibekwe amademoni agwetshelwe ubumnyama basemhlabeni, kusukela ekunqobeni kukaJesu Kristu isono. nokufa.
Dan 2:23 Nkulunkulu wawobaba, ngiyakudumisa, ngiyakudumisa, ngokuba unginikile ukuhlakanipha namandla, wangazisa esikucelile kuwe, wasambulela imfihlakalo yenkosi.
23 Ukuhlakanipha namandla kwakukuNkulunkulu emkhulekweni kaDaniyeli, uNkulunkulu wamnika kona. Kulokhu sibona isimiso esafundiswa uJesu sigcwaliseka: “ celani, niyophiwa ”. Kodwa kuqondakala ngokucacile ukuthi ukuze uthole lo mphumela, ukwethembeka komfakisicelo kumele kumelane nazo zonke izivivinyo. Amandla atholwa uDaniyeli azothatha isimo asebenza emicabangweni yenkosi ezobhekana nobufakazi obusobala obungenakuphikwa obuyomphoqa ukuba avume ukuba khona kukaNkulunkulu kaDaniyeli ababengamazi yena nakubantu bakhe kuze kube yileso sikhathi .
Dan 2:24 Emva kwalokho uDaniyeli waya ku-Arijoki inkosi eyayiyale ngaye ukuba kubhujiswe abahlakaniphileyo baseBabele; wahamba, wakhuluma kuye, wathi: “Ungabhubhisi abahlakaniphileyo baseBabele. Ngiyise phambi kwenkosi, futhi ngizoyinikeza inkosi incazelo.
24a- Uthando lobuNkulunkulu lufundwa kuDaniel ocabanga ngokutholela amaqaba ahlakaniphile ukuphila. Lokhu futhi ukuziphatha okufakaza kuNkulunkulu ngobuhle nesihawu sakhe, esimweni somqondo sokuthobeka okuphelele. UNkulunkulu anganeliswa, inceku yakhe imkhazimulisa ngemisebenzi yokukholwa kwayo.
Dan 2:25 U-Arjoki wamletha uDaniyeli masinyane phambi kwenkosi, wakhuluma kuyo kanje, wathi: “Ngifumene phakathi kwabathunjwa bakwaJuda umuntu ozoyichazela inkosi.
25a- UNkulunkulu ubamba inkosi ekuhluphekeni okukhulu, futhi ithemba nje lokuthola impendulo ebisifisa kuyokwenza ulaka lwayo ludambe ngokushesha.
Dan 2:26 Inkosi yaphendula, yathi kuDaniyeli ogama lakhe lalinguBeliteshasari: “Ungangibonisa yini iphupho engiliphuphile, nencazelo yalo na?
26a- Igama lobuhedeni aliphiwe alishintshi lutho. NguDaniyeli hhayi uBeliteshasari ozomnika impendulo elindelekile.
Dan 2:27 UDaniyeli waphendula phambi kwenkosi, wathi: “Lokho inkosi ekubuzayo kuyimfihlo, abahlakaniphileyo, nabahlola izinkanyezi, nezanusi, nababhuli, abangenakukwambula enkosini.
27a- UDaniyeli ukhulumela abahlakaniphileyo. Lokho inkosi eyayikucela kubo kwakungaphezu kwamandla abo.
Dan 2:28 Kepha kukhona uNkulunkulu ezulwini owambula izimfihlakalo, nowazisile uNebukadinesari inkosi okuyakwenzeka ekupheleni kwesikhathi. Leli iphupho lakho nemibono owayibona embhedeni wakho.
28a- Lokhu kuqala kwencazelo kuzokwenza uNebukadinesari anake, ngoba indaba yesikhathi esizayo ibilokhu ihlupha futhi icindezela abantu, futhi ithemba lokuthola izimpendulo ngale ndaba liyajabulisa futhi liyaduduza. UDaniyeli uqondisa ukunakekela kwenkosi kuNkulunkulu ophilayo ongabonakali, okuyisimangaliso enkosini eyayikhulekela onkulunkulu abagqoke imizimba yenyama.
Dan 2:29 Embhedeni wakho, nkosi, kufike kuwe imicabango mayelana nalokho okuyoba khona ngemva kwalesi sikhathi; futhi owembula izimfihlo ukwazisile kuwe okuzokwenzeka.
Dan 2:30 Uma le mfihlo yembulwe kimi, akusikho ukuthi kukhona kimi ukuhlakanipha okukhulu kunabo bonke abaphilayo; kodwa kungokuba incazelo inikezwe inkosi, futhi wazi imicabango yenhliziyo yakho.
30a- kungesikho ukuthi kukhona kimi ukuhlakanipha okudlula okwabantu bonke abaphilayo; kodwa kwenzelwa ukuthi incazelo inikwe inkosi
Ukuthobeka okuphelele ngesenzo. UDaniyeli uya eceleni, futhi utshela inkosi ukuthi loNkulunkulu ongabonakali unesithakazelo kuye; loNkulunkulu unamandla futhi unamandla kunalabo abakhonzile kuze kube yileso sikhathi. Cabanga ngomphumela wala mazwi engqondweni nasenhliziyweni yakhe.
30b- futhi wazi imicabango yenhliziyo yakho
Enkolweni yobuqaba, izindinganiso zikaNkulunkulu weqiniso zokuhle nokubi azinakwa. Amakhosi awabuzwa, ngoba ayesatshwa futhi esatshwa ngoba amandla awo makhulu. Ukutholakala kukaNkulunkulu weqiniso kuyovumela uNebukadinesari ukuba athole kancane kancane amaphutha esimilweni sakhe; okwakungekho owayengaba nesibindi sokukwenza phakathi kwabantu bakhe. Isifundo sibhekiswe nakithi: singakwazi kuphela ukwazi imicabango yenhliziyo yethu uma uNkulunkulu enza kunembeza wethu.
Dan 2:31 O nkosi, wabona, wabona isithombe esikhulu; lesi sithombe sasisikhulu, futhi sinobukhazikhazi obungavamile; wema phambi kwakho, ubuso bakhe bebusabekayo.
31a- wabona isithombe esikhulu; lesi sithombe sasisikhulu, futhi sinobukhazikhazi obungavamile
Lo mfanekiso uzobonisa ukulandelana kwemibuso emikhulu yasemhlabeni eyolandelana kuze kube sekubuyeni kukaJesu Kristu ngenkazimulo, yingakho ukubonakala kwayo okukhulu . Ubukhazikhazi bawo bungobabusi abalandelanayo abambozwe ingcebo, inkazimulo nodumo olunikezwa abantu .
31b- wema phambi kwakho, ubuso bakhe bebusabekayo.
Ikusasa eliprofethwe yilo mfanekiso liphambi kwenkosi hhayi ngemuva kwayo. Isici sawo esisabekayo siprofetha inqwaba yokufa kwabantu okuyobangela, izimpi kanye nokushushiswa okuyobonisa umlando wesintu kuze kube sekupheleni komhlaba; ababusi bahamba phezu kwezidumbu.
Dan 2:32 Ikhanda lalesi sithombe laliyigolide elihlanzekile; isifuba nezingalo zakhe kwakungezesiliva; isisu sakhe namathanga akhe kwakungokwethusi;
32 Inhloko yalesi sithombe yayiyigolide elicwengekileyo
UDaniyeli uzokuqinisekisa evesini 38, ikhanda legolide yiNkosi uNebukadinesari uqobo. Lolu phawu luyambonakalisa ngoba okokuqala, uzoguqula futhi akhonze ngokholo uMdali weqiniso uNkulunkulu. Igolide liwuphawu lokukholwa okuhlanzekile ku-1 Petru 1:7. Ukubusa kwakhe isikhathi eside kuyophawula umlando ongokwenkolo futhi kuthethelele ukukhulunywa kwakhe eBhayibhelini. Ngaphezu kwalokho, wenza inhloko yokwakhiwa kokulandelana kwababusi basemhlabeni. Lesi siprofetho siqala ngonyaka wokuqala wokubusa kwakhe ngo-605.
32b- isifuba sakhe nezingalo zakhe kwakuyisiliva
Isiliva linenani elincane kunegolide. Iyashintsha, igolide lihlala lingashintshiwe. Sibona ukuwohloka kwamagugu omuntu okulandela incazelo yesifanekiso ukusuka phezulu kuye phansi. Kusukela ku-539, umbuso wamaMede namaPheresiya uzolandela umbuso wamaKaledi.
32c- isisu sakhe namathanga akhe kwakungezethusi
Ithusi nalo linenani elincane kunesiliva. Yingxube yensimbi esekwe ngethusi. Iwohloka kakhulu futhi ishintsha ukubukeka ngokuhamba kwesikhathi. Iphinde ibe lukhuni kunesiliva, yona ngokwayo ilukhuni kunegolide okuyilona lodwa elihlala lithambile kakhulu. Ubulili buphakathi nendawo yesithombe esikhethwe uNkulunkulu, kodwa futhi buwumfanekiso wokuzala komuntu. Umbuso wamaGreki, ngoba unguye ngempela, uzobonakala uchuma kakhulu, unikeze isintu isiko lawo lobuqaba eliyoqhubeka kuze kube sekupheleni komhlaba. Izithombe zamaGreki ezethusi elincibilikisiwe nezibunjiwe zizothakaselwa ngabantu kuze kube sekupheleni. Ubunqunu bomzimba buyavezwa futhi ukuziphatha kwawo okonakele akunamkhawulo; lezi zinto zenza umbuso wamaGreki ube uphawu olujwayelekile lwesono oluyohlala phakathi namakhulu eminyaka nezinkulungwane zeminyaka kuze kube sekubuyeni kukaKristu. KuDan.11:21 kuya ku-31, inkosi yamaGreki u-Antiochos 4 eyaziwa ngokuthi u-Epiphanes, umshushisi wabantu bamaJuda “iminyaka eyi-7” phakathi kuka-175 no-168, uzovezwa njengomfanekiso womshushisi kapapa amandulele embusweni. ukulandisa okungokwesiprofetho kwalesi sahluko. Leli vesi 32 lahlanganisa ngokulandelana futhi lavusa imibuso eyaholela embusweni wamaRoma.
Dan 2:33 imilenze yakhe iyinsimbi; izinyawo zakhe, ingxenye ziyinsimbi nengxenye ziwubumba.
33a- imilenze yakhe, yensimbi
Njengombuso wesine owaprofethiwe, owaseRoma ubonakala ngokuqina okukhulu okumelelwe insimbi. Kuphinde kube yinsimbi ejwayeleke kakhulu eyenza i-oxidize, igqwale futhi ibhujiswe. Nalapha futhi ukuwohloka kuyaqinisekiswa futhi kuyanda. AmaRoma akholelwa kunkulunkulu abaningi; bamukela onkulunkulu bezitha ezinqotshiwe. Ngale ndlela isono samaGreki, ngokwandiswa kwawo, siyokwenabela kubo bonke abantu bombuso waso.
33b- izinyawo zakhe, ingxenye insimbi nengxenye ubumba
Kulesi sigaba, ingxenye yobumba yenza buthaka lokhu kubusa okunzima. Incazelo ilula futhi ingokomlando. Ngo-395, uMbuso WamaRoma wahlakazeka futhi ngemva kwalokho izinzwani eziyishumi zezinyawo zesithombe zazizofeza ukusungulwa kwemibuso yobuKristu eyishumi ezimele kodwa yonke ibekwe ngaphansi kokuqondisa kwezenkolo kombhishobhi waseRoma owayezoba uPapa kusukela ngo-538. Lawa makhosi ayishumi kushiwo kuDan.7:7 no-24.
Dan 2:34 Usabheka, kwawa itshe kungengazandla, lashaya izinyawo zensimbi nobumba besithombe, laziphahlaza.
34a- Umfanekiso wetshe elishayayo ugqugquzelwa umkhuba wokufa ngokukhandwa ngamatshe. Lena kwakuyindinganiso yokubulawa kwezoni ezinecala kwa-Israyeli wasendulo. Ngakho-ke lelitshe liza ukukhanda ngamatshe izoni zasemhlabeni. Inhlupho yokugcina yolaka lukaNkulunkulu kuyoba amatshe esichotho ngokukaSamb.16:21. Lesi sithombe siprofetha isenzo sikaKristu ngokumelene nezoni ngesikhathi sokubuya kwakhe okukhazimulayo kwaphezulu. KuZak.3:9, uMoya unika uKristu umfanekiso wetshe, eliyinhloko legumbi, uNkulunkulu aqala ngalo ukwakha isakhiwo sakhe esingokomoya: Ngokuba bheka, itshe engalibeka phambi kukaJoshuwa . , kukhona amehlo ayisikhombisa kuleli tshe elilodwa; bheka, mina ngokwami ngiyakuqopha okuqoshwe kuyo,” usho uJehova Sebawoti; futhi ngiyosusa ububi baleli zwe ngalusuku lunye. Bese siyafunda kuZak.4:7: “ Ungubani wena ntaba enkulu phambi kukaZerubabele na? Uzolungiswa. Uzobeka itshe elikhulu phakathi kwezimemezelo: Umusa, umusa ngaye! Kuyo le ndawo, emavesini 42 no-47, siyafunda: Wathi kimi: Ubonani? Ngaphendula ngathi: Ngakhangela, khangela-ke, kukhona uthi lwezibani lwegolide lonke, lunesitsha phezulu, lunezibani eziyisikhombisa, zinemibhobho eyisikhombisa yezibani eziphezu kothi lwesibani ; … Ngokuba abaludelelayo usuku lweziqalo ezibuthakathaka bayojabula lapho bebona izinga esandleni sikaZerubabele. Lezi eziyisikhombisa zingamehlo eNkosi, agijima emhlabeni wonke . Ukuqinisekisa lomlayezo, sizowuthola kusAmb.5:6, lomfanekiso, lapho amehlo ayisikhombisa etshe nothi lwesibani kuthiwa abhekiselwa kuMvana kaNkulunkulu, okungukuthi, uJesu Kristu : isihlalo sobukhosi nezidalwa ezine eziphilayo naphakathi kwamalunga, iwundlu elalilapho sengathi lihlatshiwe. Wayenezimpondo eziyisikhombisa namehlo ayisikhombisa, okuyimimoya eyisikhombisa kaNkulunkulu ethunyelwe emhlabeni wonke. Ukwahlulela abantu abanesono okwenziwa nguNkulunkulu mathupha, akukho sandla somuntu esingenelayo.
Dan 2:35 Khona-ke insimbi, nobumba, nethusi, nesiliva, negolide kwachotshozwa kanyekanye, kwaba njengamakhoba aphunyuka esibuyeni sasehlobo; umoya wazisusa, akwafunyanwa mkhondo kuzo. Kodwa itshe elashaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke.
35a- Khona insimbi, nebumba, nethusi, nesiliva, negolide, kwachotshozwa kanyekanye, kwaba njengamakhoba aphunyuka esibuyeni ehlobo; umoya wazisusa, akwafunyanwa mkhondo kuzo.
Ekubuyeni kukaKristu, inzalo yezizwe ezazifanekiselwa igolide, isiliva, ithusi, insimbi nobumba zonke zahlala ezonweni zazo futhi zifanelwe ukubhujiswa nguye, futhi isithombe siprofetha lokhu kubhujiswa.
35b- Kodwa itshe elashaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke
IsAmbulo sizokwembula ukuthi lesi simemezelo siyogcwaliseka ngokuphelele ngemva kweminyaka eyinkulungwane yokwahlulelwa kwasezulwini, ngokumiswa kwabakhethiweyo emhlabeni owenziwe musha, kusAm. 4, 20, 21 no-22.
Dan 2:36 Nali iphupho. Incazelo sizoyinikeza phambi kwenkosi.
36a- Inkosi ekugcineni izwa ukuthi iphupheni. Impendulo enjalo ayikwazi ukusungulwa, ngoba kwakungenakwenzeka ukumkhohlisa. Lowo omchazayo lezi zinto usethole umbono ofanayo. Futhi usabela esicelweni senkosi ngokuzibonakalisa ekwazi ukuchaza izithombe nokunikeza incazelo yazo.
Dan 2:37 O nkosi, uyinkosi yamakhosi, ngokuba uNkulunkulu wezulu ukunikile ukubusa, namandla, nezikhwepha, nenkazimulo;
37a- Ngiyalibonga kakhulu leli vesi lapho sibona khona uDaniyeli ekhuluma ngokwethukela enkosini enamandla, okungekho muntu ongalokotha akwenze ezinsukwini zethu ezonakele nezonakele. Inkulumo engahlelekile ayiyona inhlamba, uDaniyeli uhlonipha inkosi yamaKaledi. I-Tuinality iwuhlelo lolimi kuphela olusetshenziswa umuntu oyedwa oziveza kumuntu wesithathu oyedwa. Futhi "njengoba inkulu njengenkosi, akayena umuntu ongaphansi" njengoba umlingisi uMolière akwazi ukusho ngesikhathi sakhe. Futhi ukukhukhuleka kwezifungo ezingafaneleki kwazalwa ngesikhathi sakhe noLouis 14 , "inkosi yelanga" eqhoshayo.
37b- nkosi, wena uyinkosi yamakhosi, ngokuba uNkulunkulu wezulu ukunikile umbuso.
Ngaphezu kwenhlonipho, uDaniyeli ulethela inkosi ukuqashelwa kwasezulwini eyayingazi ngakho. Eqinisweni, iNkosi yamakhosi yasezulwini iyakufakazela ukuthi yakha inkosi yamakhosi yasemhlabeni. Ukubusa phezu kwamakhosi kwakha isiqu sombuso. Uphawu lombuso " amaphiko okhozi " oluzowubonakalisa njengombuso wokuqala kuDan.7.
37c- amandla,
Iveza ilungelo lokubusa phezu kwezixuku futhi ikalwa ngobuningi, okungukuthi ubukhulu.
Ingaphendula ikhanda futhi igcwalise inkosi enamandla ngokuziqhenya. Inkosi ngezinye izikhathi iyovumela ukuzigqaja futhi uNkulunkulu uyoyiphulukisa ovivinyweni olunzima lokuthotshiswa okwembulwa kuDan.4. Kumelwe amukele umbono wokuthi amandla akhe akawatholanga ngamandla akhe, kodwa ngoba uNkulunkulu weqiniso wayemnike wona. KuDan.7, lombuso uzothatha umfanekiso ongokomfanekiso weBhere lamaMede namaPheresiya.
Amandla atholakala, ngezinye izikhathi, ngokuzwa ukungabi nalutho kubo nasezimpilweni zabo, amadoda azibulala. Amandla akwenza ucabange ngokuthola injabulo enkulu engezi. “Konke okusha, konke kuhle” kusho isisho, kodwa lo muzwa awuhlali. Empilweni yesimanje, abaculi abadumile nabahlonishwayo nabacebile bagcina bezibulele naphezu kwempumelelo ebonakalayo, ebabazekayo futhi ekhazimulayo.
37d- amandla
Ikhomba isenzo, ingcindezi engaphansi kwengcindezi eyenza ophikisana naye agobe lapho elwa. Kodwa le mpi ingalwiwa wena uqobo. Sibe sesikhuluma ngamandla esimilo. Amandla akalwa ngekhwalithi nokusebenza kahle.
Iphinde ibe nophawu lwayo: ingonyama ngokusho kwabaHluleli 14:18: “ Yini enamandla kunengonyama, yini emnandi kunoju ”. Amandla engonyama asemisipheni yayo; lezo zezidladla nezinzipho zayo kodwa ikakhulukazi lezo zomlomo wayo obamba futhi uminyanise izisulu zawo ngaphambi kokuba uzishwabadele. Ukwembulwa okuphambukisiwe kwalempendulo emfumbe uSamsoni ayibuza amaFilisti kuyoba umphumela wesenzo sakhe samandla angenakuqhathaniswa ngokumelene nawo.
37th- kanye nenkazimulo .
Leli gama lishintsha incazelo emicabangweni yalo yasemhlabeni neyasezulwini. UNebukadinesari wathola inkazimulo yomuntu kwaze kwaba yilesi senzakalo. Ubumnandi bokubusa nokunquma isiphetho sazo zonke izidalwa ezisemhlabeni. Kusele kuye ukuthola inkazimulo yasezulwini uJesu Kristu azoyithola ngokuzenza yena, iNkosi neNkosi, inceku yezinceku zakhe. Ukuze asindiswe, ekugcineni uyoyamukela lenkazimulo nezimo zayo zasezulwini.
Dan 2:38 Ubanikile esandleni sakho, lapho behlezi khona, abantwana babantu, nezilwane zasendle, nezinyoni zezulu, wakumisa phezu kwakho konke; wena unguye. ikhanda legolide.
38a- Lesi sithombe sizosetshenziswa ukusho uNebukadinesari kuDan.4:9.
38b- wena uyinhloko yegolide.
La mazwi abonisa ukuthi uNkulunkulu uzazi kusengaphambili izinqumo uNebukhadinezari azozenza. Lolu phawu, inhloko yegolide , luprofetha ukungcweliswa kwakhe kwesikhathi esizayo kanye nokukhethwa kwakhe kwensindiso yaphakade. Igolide liwuphawu lokukholwa okuhlanjululweyo ngokuka 1 Petru 1:7 ukuze ukuvivinywa kokholo lwenu, okuyigugu kunegolide elibhubhayo, elivivinywa nomlilo, kube yindumiso, nenkazimulo, nodumo, lapho uJesu Kristu ebonakala. . Igolide , le nsimbi ethambile, iwumfanekiso wale nkosi enkulu ezivumela ukuba iguqulwe umsebenzi womdali uNkulunkulu .
Dan 2:39 Emva kwakho kuyakuvela omunye umbuso, omncane kunowakho; emva kwalokho umbuso wesithathu oyakuba ngowethusi, ubuse emhlabeni wonke;
39a- Ngokuhamba kwesikhathi, izinga lomuntu lizowohloka; isiliva lesifuba nezingalo ezimbili zesithombe zincane kunegolide lekhanda. NjengoNebukadinesari, uDariyu umMede uzoguqula, uKoresi 2 umPheresiya ngokuka-Esd.1:1 kuya ku-4, bonke futhi bethanda uDaniyeli; ngemva kwabo uDariyu umPheresiya no-Aritahishashita 1 ngokuka -Esd.6 no-7. Ezilingweni, bayojabula ukubona uNkulunkulu wamaJuda esiza abakhe.
39 bese kuba umbuso wesithathu, ongowethusi, oyobusa phezu komhlaba wonke.
Lapha, isimo siwohloka kakhulu embusweni wamaGreki. Ithusi, uphawu olumelela lona, libonisa ukungcola, isono . Ucwaningo lukaDan.10 no-11 luzosenza siqonde ukuthi kungani. Kodwa vele, isiko labantu libuzwa njengomsunguli wenkululeko yeriphabhulikhi kanye nakho konke ukuchezuka kwayo okuhlanekezelwe nokonakele okungenakulinganiswa ngokwesimiso, yingakho uNkulunkulu ethi kuZaga 29:18: Lapho singekho isambulo . , abantu abanakuzibamba; Uyajabula uma egcina umthetho!
Dan 2:40 kuyakuba khona umbuso wesine onamandla njengensimbi; njengoba nje insimbi iphihliza futhi iphihlize yonke into, kanjalo iyophihliza futhi iphihlize konke, njengensimbi ephihliza konke kube yizicucu.
40a- Isimo siya siba sibi ngalombuso wesine okungowaseRoma oyobusa imibuso yangaphambili futhi uthathe bonke onkulunkulu babo, ukuze uqongelele zonke izici zabo ezingezinhle ulethe into entsha, isiyalo sensimbi sobulukhuni obungenakulinganiswa . Lokhu kuyenza isebenze ngendlela yokuthi alikho izwe elingamelana nayo; kangangokuthi umbuso wakhe uyosuka eNgilandi entshonalanga uye eBabiloni ohlangothini olungasempumalanga. Insimbi iwuphawu lwayo ngempela, kusukela ezinkembeni zayo ezisika nhlangothi zombili, izikhali zayo nezihlangu zayo, ukuze kuthi lapho ihlasela, ibutho libukeke njengesigaxa esinemikhonto, elisebenza ngendlela emangalisayo ekuhlaseleni okungahlelekile futhi lihlakazeke ezitheni zalo.
Dan 2:41 Njengoba uzibonile izinyawo nezinzwani, inxenye ilubumba lombumbi, nengxenye iyinsimbi, lo mbuso uyakuhlukaniswa; kodwa kuyoba khona okuthile okunamandla ensimbi, ngoba wabona insimbi ixubene nobumba.
41a- UDaniyeli akacacisi kodwa isithombe siyakhuluma. Izinyawo nezinzwani zimelela isigaba esivelele esiyolandela umbuso wamaRoma angamaqaba ofanekiselwa insimbi . Uhlukene phakathi, lo mbuso waseRoma uzoba inkundla yempi yemibuso emincane eyakhiwa ngemva kokuhlukana kwawo. Ukuhlangana kwensimbi nobumba akudali amandla, kodwa ukwahlukana nobuthakathaka . Sifunda ubumba lombumbi . Umbumbi unguNkulunkulu ngokukaJeremiya 18:6: “ Anginakwenza kini njengalo mbumbi nina ndlu ka-Israyeli na? Isho iNkosi. Bhekani, njengobumba esandleni sombumbi, ninjalo nani esandleni sami nina ndlu ka-Israyeli. Lolu bumba luyingxenye enokuthula yesintu uNkulunkulu akhetha kuso abakhethiweyo bakhe futhi abenze izitsha zodumo.
Dan 2:42 Njengoba izinzwani zezinyawo ziyinsimbi inxenye nebumba, kanjalo lombuso uyakuba namandla nganxanye, ube buthakathaka nganxanye.
42a- Iphawula ukuthi insimbi yamaRoma yaqhubeka kwaze kwaba sekupheleni komhlaba, nakuba uMbuso WamaRoma walahlekelwa ubunye kanye nokubusa kwawo ngo-395. Incazelo ilele ekubuyiseleni kwawo ukubusa ngokuyenga inkolo yenkolo yamaRoma Katolika. Lokhu kungenxa yokusekelwa ngezikhali okwanikezwa uClovis nababusi baseByzantium kumbhishobhi waseRoma cishe eminyakeni engu-500. Bakha udumo lwakhe namandla akhe amasha obupapa amenza, kodwa emehlweni abantu kuphela, umholi wasemhlabeni webandla lobuKristu. kusukela 538.
Dan 2:43 Ubonile insimbi ixubene nobumba, ngokuba bayakuxutshwa ngezivumelwano zabantu; kodwa ngeke bahlanganiswe omunye komunye, njengoba nje insimbi ingahlanganiswa nobumba.
43a- Iminwe yezinyawo, eyishumi ngenani , iyoba yizimpondo eziyishumi kuDan.7: 7 no-24. Ngemva komzimba, nezinyawo, zimelela izizwe zamaKristu asentshonalanga yeYurophu esikhathini sokugcina, okungukuthi, inkathi. Egxeka izivumelwano zobuzenzisi zezizwe zaseYurophu, uNkulunkulu wembula eminyakeni eyizi-2,600 edlule ubuthakathaka bezivumelwano ezihlanganisa abantu baseYurophu yanamuhla, ezihlanganiswe ngokunembile ngesisekelo “seZivumelwano ZaseRoma”.
Dan 2:44 Ezinsukwini zala makhosi uNkulunkulu wezulu uyakumisa umbuso ongasoze wachithwa naphakade, ongasoze wadlula phansi kokubuswa abanye abantu; uyakuyibhidliza yonke le mibuso, yena uqobo ume phakade.
44a- Ngesikhathi samakhosi
Into iqinisekisiwe, izinzwane eziyishumi ziphila ngesikhathi sokubuya okukhazimulayo kukaKristu.
44b- uNkulunkulu wezulu uyakuvusa umbuso ongasoze wachithwa
Ukukhethwa kwabakhethiweyo kwenziwa ngaphansi kwegama likaJesu Kristu kusukela enkonzweni yakhe, phakathi nokuza kwakhe kokuqala emhlabeni, ukuze ahlawulele izono zalabo abasindisayo. Kodwa phakathi neminyaka eyizinkulungwane ezimbili eyalandela lenkonzo, lokhu kukhethwa kwafezwa ngokuzithoba nokushushiswa okuvela ekamu likaSathane. Futhi kusukela ngo-1843, labo uJesu abasindisayo bambalwa ngenani, njengoba ukufundwa kukaDan.8 no-12 kuzoqinisekisa.
Iminyaka eyizi-6000 yesikhathi sokukhethwa kwabakhethiweyo ifika ekupheleni, inkulungwane yesi-7 ivula iSabatha laphakade kuphela kwabakhethiweyo abahlengwa ngegazi likaJesu Kristu kusukela ku-Adamu no-Eva. Bonke bayobe sebekhethiwe ngenxa yokwethembeka kwabo ngoba uNkulunkulu uhamba nabantu abathembekile nabalalelayo, ekhulula udeveli, izingelosi zakhe ezihlubukayo nabantu abangalaleli ekubhujisweni okuphelele kwemiphefumulo yabo.
44c- futhi engayikudlula ngaphansi kokubuswa abanye abantu
Ngoba uqeda ukubusa nokulandelana kwabantu emhlabeni.
44d- uyakubhidliza yonke le mibuso, yena uqobo ume phakade
UMoya uchaza incazelo oyinikezayo egameni elithi ukuphela; incazelo ephelele. Kuyoba khona ukuqedwa kwaso sonke isintu. Futhi u-Rev.20 uzosambulela okwenzeka phakathi nenkulungwane yesi-7 . Sizothola kanjalo uhlelo oluhlelwe nguNkulunkulu. Emhlabeni oyincithakalo, udeveli uzoboshwa, ngaphandle kwenkampani yasezulwini noma yasemhlabeni. Futhi ezulwini, iminyaka eyi-1000, abakhethiweyo bayokwahlulela ababi abafileyo. Ekupheleni kwale minyaka eyikhulu, ababi bayovuswa ukuze bagwetshwe okokugcina. Umlilo ozobabhubhisa uyohlanza umhlaba uNkulunkulu ayowenza ube musha ngokuwukhazimulisa ukuze amukele isihlalo sakhe sobukhosi nabakhethiweyo bakhe abakhululiwe. Ngakho-ke umfanekiso walo mbono ufingqa izenzo eziyinkimbinkimbi kakhulu ezokwembulwa i-Apocalypse of Jesus Christ.
UDanyeli 2:45 Lokhu kutshengisela etsheni owalibona liwa liphuma entabeni kungelasandla samuntu, lachoboza insimbi, lethusi, lebumba, lesiliva, legolide. UNkulunkulu omkhulu uyazisile inkosi okuzakwenzeka emva kwalokhu. Iphupho liyiqiniso, futhi incazelo yalo iqinisekile.
45a- Ekugcineni, ngemva kokufika kwakhe, uKristu efanekiselwa itshe , ukwahlulelwa kwasezulwini kweminyaka eyinkulungwane nokukhishwa kwakhe kwesahlulelo sokugcina, emhlabeni omusha obuyiselwe nguNkulunkulu, intaba enkulu emenyezelwe embonweni iyokwenzeka futhi ibekwe. kuye iphakade.
Dan 2:46 Inkosi uNebukadinesari yawa ngobuso, yakhuleka kuDaniyeli, yayala ukuba kunikelwe kuye imihlatshelo nempepho.
46a- Namanje ungumhedeni, inkosi isabela ngokwemvelo yayo. Ngemva kokuthola kuDaniyeli konke ayekucelile, wakhothama phambi kwakhe futhi wahlonipha izibopho zakhe. UDaniyeli akaphikisani nezenzo zokukhulekela izithombe azenzayo kuye. Kusesekuseni kakhulu ukuthi singayiphikisa futhi siyibuze. Isikhathi, esingesikaNkulunkulu, siyowenza umsebenzi waso.
Dan 2:47 Inkosi yakhuluma kuDaniyeli, yathi: “Nempela uNkulunkulu wakho unguNkulunkulu wawonkulunkulu, neNkosi yamakhosi, wembula izimfihlakalo, njengokuba ukwazile ukwambula le mfihlakalo.
47a- Lesi kwakuyisinyathelo sokuqala senkosi uNebukadinesari ekuphendukeni kwakhe. Akasoze akwazi ukukhohlwa lesi senzakalo esimphoqa ukuba avume ukuthi uDaniyeli uhlobene noNkulunkulu weqiniso, empeleni, uNkulunkulu wawonkulunkulu neNkosi yamakhosi . Kodwa ithimba lamaqaba elimsizayo lizobambezela ukuguquka kwakhe. Amazwi akhe afakazela ukuphumelela komsebenzi wokuprofetha. Amandla kaNkulunkulu okusho kusengaphambili okuzokwenzeka abeka umuntu ovamile ngokumelene nodonga lobufakazi obuqand’ ikhanda lapho okhethiwe anikeza khona futhi abawile bamelana nabo.
Dan 2:48 Inkosi yamphakamisa uDaniyeli, yamnika izipho ezinothileyo eziningi; wammisa phezu kwesifunda sonke saseBabele, wambeka umbusi phezu kwabo bonke abahlakaniphileyo baseBabele.
48a- UNebukadinesari wenza kuDaniyeli ngendlela efanayo naleyo uFaro ayenzile phambi kwakhe kuJosefa. Lapho behlakaniphile futhi bengavaliwe futhi bevinjiwe ngenkani, abaholi abakhulu bayazi ukuthi bangazazisa kanjani izinkonzo zenceku enezimfanelo ezibalulekile. Bona kanye nabantu babo bazuza ezibusisweni zaphezulu eziphezu kwabakhethiweyo bakhe. Ngakho ukuhlakanipha kukaNkulunkulu weqiniso kuzuzisa wonke umuntu.
Dan 2:49 Danyela wacela inkhosi kutsi inike boShadreki, Meshaki, na-Abedi Nego buphathi besifunda saseBhabhulona. UDaniyeli wayesegcekeni lenkosi.
49Laba basha abane bagqama, ngesimo sabo sengqondo sokwethembeka ngokukhethekile kuNkulunkulu, bevela kwamanye amaJuda amasha afika nawo eBhabhiloni. Ngemva kwalolu vivinyo, obelungaba isimangaliso kuwo wonke umuntu, ukwamukelwa uNkulunkulu ophilayo kubonakala. Kanjalo siyawubona umehluko uNkulunkulu awenzayo phakathi kwalabo abamkhonzayo nalabo abangamkhonzi. Uphakamisa izikhulu zakhe ezikhethiwe ezibonise ukuthi zifanelekile, esidlangalaleni, emehlweni abo bonke abantu.
Daniyeli 3
Dan 3:1 Inkosi uNebukadinesari yenza isithombe segolide, ubude baso buyizingalo ezingamashumi ayisithupha, nobubanzi baso buyizingalo eziyisithupha. Wawumisa esigodini saseDura esifundeni saseBhabhiloni.
3a- Inkosi yaqiniseka kodwa ingakaphenduki uNkulunkulu ophilayo kaDaniel. Futhi i-megalomania isabonakala kuye. Abantu abadala abamzungezile bayamkhuthaza kule ndlela njengoba impungushe yasenganekwaneni yenza ngegwababa, bayayikhulekela futhi bayihloniphe njengonkulunkulu. Futhi, inkosi igcina izifanise nonkulunkulu. Kumelwe kushiwo ukuthi ebuhedeni, ukukhukhuleka kulula ngoba abanye onkulunkulu bamanga abanyakazi futhi baqandiswe ngesimo sezithombe kuyilapho yona, inkosi, isaphila, isivele iphakeme kunabo. Kodwa yeka ukuthi leli golide lisetshenziswa kabi kangakanani ekuphakanyisweni kwesifanekiso! Ngokusobala, umbono odlule awukakatheli izithelo. Mhlawumbe ngisho nodumo uNkulunkulu wonkulunkulu ambonisa lona lwamsiza ukuba alondoloze futhi aze akhulise ukuziqhenya kwakhe. Igolide, eliwuphawu lokholo oluhlanjululwe ngokulingwa ngokweyoku-1 Petru 1:7, liyosiza embuleni ukuba khona kwalolu hlobo lokholo oluphakeme kubangane bakaDaniyeli abathathu, kulokho okuhlangenwe nakho okusha okukhulunywe ngakho kulesi sahluko. Lesi isifundo uNkulunkulu asikhulumayo ikakhulukazi kwabakhethiweyo bakhe ecaleni lokugcina lama-Adventist lapho umthetho wokufa owaprofethwa kuSambulo 13:15 usuzothatha izimpilo zabo.
Dan 3:2 Inkosi uNebukadinesari yabiza izikhulu, nabalindi, nababusi, nabahluleli abakhulu, nabaphathi-zimali, nabameli bomthetho, nabahluleli, nazo zonke izinduna zezifunda, ukuba beze ekwahlukaniselweni kwesithombe inkosi uNebukadinesari eyasiphakamisa.
2a- Ngokungafani novivinyo lukaDaniyeli kuDan.6, isipiliyoni asibangelwa uzungu lwabantu abazungeza inkosi. Lapha, yisithelo sobuntu bakhe esembulwa.
Dan 3:3 Khona-ke izikhulu, nabaphathi, nababusi, nabahluleli abakhulu, nabaphathi-zimali, nabameli, nabahluleli, nazo zonke izimantshi zezifunda, babuthana ukuze bangcwelise isithombe inkosi uNebukadinesari eyayisimisile. Bema phambi kwesithombe uNebukadinesari ayesimisile.
Dan 3:4 Kwase kumemeza ummemezeli ngezwi elikhulu, wathi: “Yilokhu abaniyala ngakho nina bantu, nezizwe, nabantu bazo zonke izilimi!
UDaniyeli 3:5 Lapho nizwa ukukhala kwecilongo, negenkle, nesiginci, nezigubhu, nezingubhu, nezingubhu, nazo zonke izinhlobo zezinsimbi zokubethwa, niyakuwa phansi, nikhuleke esithombeni segolide, esamiswa uNebukadinesari.
5a- Ngalesosikhathi lapho uzwa ukukhala kwecilongo
Isibonakaliso sokuqulwa kwecala siyonikezwa ngokukhala kwecilongo , njengoba nje ukubuya kukaJesu Kristu kufanekiselwa kusAm. 11:15 ngokukhala kwecilongo lesi-7 , futhi izijeziso eziyisithupha zangaphambili nazo zifanekiselwa amacilongo.
5b- uzokhothama
Ukukhothama kuwuhlobo oluphathekayo lokuhlonipha olunikezwa. KusAm.13:16, uNkulunkulu uwufanekisela ngesandla sabantu abayokwamukela uphawu lwesilo, oluhlanganisa ukwenza nokuhlonipha usuku lwelanga lobuqaba olwathatha indawo yeSabatha elingcwele laphezulu .
5c- futhi uzoyithanda
Ukukhulekela kuwuhlobo lwengqondo lokuhlonipha olunikezwa. KusAm.13:16, uNkulunkulu uwufanekisa ebunzini lomuntu owamukela uphawu lwesilo .
Leli vesi lisivumela ukuba sithole izihluthulelo zalezi zimpawu ezishiwo ku-Apocalypse of Jesus Christ. Ibunzi nesandla somuntu kufingqa imicabango yakhe nemisebenzi yakhe futhi phakathi kwabakhethiweyo, lezi zimpawu zithola uphawu lukaNkulunkulu ngokuphambene nophawu lwesilo , oluhlotshaniswa "neSonto" lobuKatolika bamaRoma, olwamukelwa futhi lusekelwa amaProthestani kusukela ngaleso sikhathi. ukungena kwabo kumfelandawonye wamakholwa.
Inhlangano yonke yalesi silinganiso esabekwa iNkosi uNebukadinesari iyovuselelwa ekupheleni kwezwe esivivinyweni sokwethembeka kweSabatha lomdali uNkulunkulu. Njalo ngeSabatha, ukwenqaba ukusebenza kwabakhethiweyo kuzofakaza ukumelana kwabo nomthetho wabantu. Futhi ngeSonto, ukwenqaba kwabo ukuhlanganyela ekukhulekeleni okujwayelekile okubekiwe kuzobaveza njengamavukela-mbuso okumele aqedwe. Kuyobe sekukhishwa isigwebo sentambo. Ngakho-ke inqubo izohambisana ngokuphelele nalokho abangane bakaDaniyeli abathathu abayobhekana nakho, nabo bebusiswa ngokugcwele nguNkulunkulu ngokwethembeka kwabo asebekubonisile.
Kodwa-ke, ngaphambi kokuphela kwezwe, lesi sifundo sanikezwa, okokuqala, kumaJuda omfelandawonye omdala abhekana nobunzima obufanayo phakathi kuka-175 no-168, ashushiswa kwaze kwaba sekufeni yinkosi yamaGreki u-Antiochos 4 owaziwa ngokuthi u-Epiphanes. Futhi uDan.11 uzofakaza ukuthi amaJuda athile athembekile akhetha ukubulawa kunokuba enze isinengiso phambi kukaNkulunkulu wawo weqiniso. Ngoba ngalezo zinsuku, uNkulunkulu akazange angenele ukuze abasindise ngokuyisimangaliso, njengoba nje enza kamuva kumaKristu abulawa iRoma.
Dan 3:6 Noma ngubani ongakhothami akhuleke uzophonswa masinyane esithandweni somlilo.
6a- Kubangane bakaDaniyeli, usongo yisithando somlilo . Lokhu kusongela ngokufa kuwumfanekiso wesinqumo sokugcina sokufa. Kodwa kunomehluko phakathi kokuhlangenwe nakho okubili kokuqala kanye nalokho kokuphela, ngoba ekugcineni, isithando somlilo siyoba isijeziso sokwahlulelwa kokugcina kwabahlukumezi abashushisa abangcwele bakaNkulunkulu abakhethiwe.
UDaniyeli 3:7 Kwathi lapho abantu bonke bezwa ukukhala kwecilongo, nomtshingo, nesiginci, nezigubhu, nezingubhu, nezinsimbi zonke zokubethwa, bonke abantu, nezizwe, nabantu bazo zonke izilimi. wawa phansi wakhuleka esithombeni segolide iNkosi uNebukadinesari eyayisimisile.
7a- Lokhu kuziphatha kokuzithoba okujwayelekile nokuvumelana kwezixuku emithethweni nasezimisweni zabantu kusaprofetha ukuziphatha kwabo ngesikhathi sovivinyo lokugcina lokholo lwasemhlabeni. Uhulumeni wokugcina wendawo yonke womhlaba uyolalelwa ngokwesaba okufanayo.
Dan 3:8 Ngaleso sikhathi, nangaso leso sikhathi, kwafika amaKaledi athile asola amaJuda.
8a- Abakhethiweyo bakaNkulunkulu bayizisulu zolaka lukadeveli obusa yonke imiphefumulo uNkulunkulu angayazi njengabakhethiweyo bakhe. Emhlabeni, le nzondo kaSathane iqala ngesimo somona futhi ngesikhathi esifanayo, inzondo enkulu. Bese bethweswa icala ngakho konke okubi isintu esihlupheka ngakho, nakuba kuphambene okuchaza lobu bubi obumane buwumphumela wokungabi bikho kokuvikelwa kwabo nguNkulunkulu. Labo abazonda izikhulu ezikhethiwe bakha amacebo okuzenza isibhicongo esidumile okufanele siqedwe ngokubabulala.
Dan 3:9 Baphendula, bathi enkosini uNebukadinesari: “O nkosi, phila kuze kube phakade!
9a- Izithunywa zikasathane zingena endaweni yesigameko, itulo liya licaca.
UDanyeli 3:10 Wena usuyale ukuthi wonke ozwa ukukhala kwecilongo, umtshingo, isiginci, isigubhu, isigubhu, imitshingo, imitshingo, lemitshingo, lazo zonke izinhlobo zezinsimbi, akhothame akhonze isithombe segolide. ,
10a- Bakhumbuza inkosi ngamazwi ayo kanye nomyalelo wegunya layo lobukhosi okudingeka ukulalela.
Dan 3:11 futhi noma ubani ongakhothami futhi akhuleke uyophonswa esithandweni somlilo.
11a- Kubuye kukhunjulwe ukusongelwa ngokufa; ugibe luvaleka kwabangcwele abakhethiwe.
Dan 3:12 Manje kukhona amaJuda owaphathise ubuphathi besifunda saseBabele, oShadiraki, noMeshaki, no-Abhedinego, amadoda angenandaba nawe, nkosi; azikhonzi onkulunkulu bakho, azikhonzi isithombe segolide osimisileyo.
I-12a- Le nto yayibikezelwe, izikhundla eziphakeme ziphathiswe abezizwe abangamaJuda, umona okhohlisayo owabangwa kwakuwukuveza izithelo zawo zenzondo ebulalayo. Ngakho, abakhethiweyo bakaNkulunkulu bayakhethwa futhi balahlwa ngokuphindisela okudumile.
Dan 3:13 UNebukadinesari wathukuthela, ethukuthele, wayala ukuba kulethwe oShadiraki, noMeshaki, no-Abhedinego. Lawa madoda alethwa phambi kwenkosi.
13 Khumbulani ukuthi la madoda amathathu azitholela kuNebukadinesari izikhundla eziphakeme embusweni wakhe, ngokuba abonakala kuye ehlakaniphe, ehlakaniphe kakhulu kunabantu bakhe. Kungakho isimo sakhe “ sokucasuka nokucasuka ” sizochaza ukukhohlwa kwakhe okwesikhashana izimfanelo zabo ezingavamile.
Dan 3:14 UNebukadinesari waphendula, wathi kubo: “Kungamabomu yini, Shadiraki, Meshaki, no-Abhedinego, ukuthi anibakhonzi onkulunkulu bami, ningakhuleki esithombeni segolide engisiphakamisile?
14a- Akalindi nokuthi baphendule umbuzo wakhe: Niyeqa ngamabomu imiyalo yami na?
UDaniyeli 3:15 ZUL59; hlalani nilungile, niyakuthi lapho nizwa ukukhala kwecilongo, negenkle, nesiginci, nehabhula, nehabhula, nemitshingo, nazo zonke izinhlobo zezinsimbi zomculo, nikhothame, nikhuleke esithombeni. Ngenzile; uma ningakhuleki kuye, niyophonswa masinyane phakathi kwesithando somlilo. Futhi ngubani unkulunkulu oyakunikhulula esandleni sami na?
15a- Ngokuphazima kweso ibona ukuthi lamadoda awusizo kangakanani kuye, inkosi isilungele ukuwanika ithuba elisha ngokulalela umyalo wayo wombuso wendawo yonke.
Umbuzo obuzwayo uyothola impendulo engalindelekile kuNkulunkulu weqiniso lowo uNebukadinesari abonakala emkhohliwe, ethathwe imisebenzi yokuphila kwakhe kombuso. Ngaphezu kwalokho, akukho lutho oluzosungula usuku lwendaba.
Dan 3:16 OShadiraki, noMeshaki, no-Abhedinego baphendula inkosi uNebukadinesari, bathi: “Asikho isidingo sokukuphendula ngale ndaba.
16 Lawa mazwi ashiwo enkosini enamandla kakhulu yesikhathi sakhe abonakala ehlambalaza futhi engahloniphi, kodwa laba abawashoyo abasibo abantu abahlubukayo. Kunalokho, bayizibonelo zokulalela uNkulunkulu ophilayo abaye banquma ngokuqinile ukuhlala bethembekile kuye.
Dan 3:17 Bheka, uNkulunkulu wethu esimkhonzayo unamandla okusikhulula esithandweni somlilo, asikhulule esandleni sakho, nkosi.
17a- Ngokungafani nenkosi, abakhethiweyo abathembekile bagcina ubufakazi uNkulunkulu abanika bona ukuze babonise ukuthi wayenabo ekuvivinyweni kombono. Behlobanisa lokhu okuhlangenwe nakho komuntu siqu nezinkumbulo ezikhazimulayo zabantu babo abakhululwa kwabaseGibhithe nasebugqilini babo, ngaloNkulunkulu ofanayo othembekile, bacindezela isibindi kuze kube seqophelweni lokudelela inkosi. Ukuzimisela kwabo kuphelele, ngisho noma kuza ngezindleko zokufa kwabo. Kepha, uMoya ubenza baprofethe ukungenela kwakhe: uyakusikhulula esandleni sakho, nkosi .
UDan 3:18 Kungenjalo yazi, nkosi, ukuthi kasiyikukhonza onkulunkulu bakho, njalo kasiyikukhonza isithombe segolide osimisileyo.
18a- Futhi uma kwenzeka usizo lukaNkulunkulu lungafiki, kungcono ukuba bafe njengabakhethiweyo abathembekile kunokuba baphile njengamambuka namagwala. Lokhu kwethembeka kuyotholakala ovivinyweni olwabekwa umshushisi ongumGreki ngo - 168. Futhi emva kwalokho, kuyo yonke inkathi yobuKristu phakathi kwamaKristu eqiniso kuze kube sekupheleni kwezwe angeke aphambanise umthetho kaNkulunkulu nomthetho wabantu ababi.
Dan 3:19 UNebukadinesari wagcwala ulaka, waguqula ubuso bakhe, wabhekisa ubuso bakhe kuShadiraki, noMeshaki, no-Abhedinego. Waphinda wakhuluma futhi wathi isithando somlilo masibaswe ngokuphindwe kasikhombisa kunokuba sishiswe.
19a- Kumele kuqondwe ukuthi le nkosi empilweni yayo ayikaze ibone noma yezwa muntu ophikisana nezinqumo zayo; othethelela ukufutheka kwakhe nokuguquka kokubukeka kobuso bakhe . USathane uyangena kuye ukuze amhole ukuze abulale abakhethiweyo bakaNkulunkulu.
UDan 3:20 Walaya amadoda ebutho elilamandla ebutho lakhe ukuthi abophe oShadiraki, uMeshaki lo-Abhediniko, abaphosele esithandweni somlilo.
UDan 3:21 Lawa madoda aboshwa egqoke amabhulukwe awo, nezingubo zawo, nezingubo zawo, nezinye izingubo zawo, aphonswa phakathi kwesithando somlilo.
21a- Zonke lezi zinto ezishiwo ziyasha njengemizimba yazo yenyama.
UDaniyeli 3:22 Njengoba umyalo wenkosi wawunzima, futhi iziko libalele ngokumangalisayo, ilangabi labulala abantu abaphonse kuwo oShadiraki, noMeshaki, no-Abhedinego.
22a- Ukufa kwalamadoda kufakaza ukusebenza komlilo walesi sithando esibulalayo.
Dan 3:23 Lawa madoda amathathu, oShadiraki, noMeshaki, no-Abhedinego, awa eboshiwe phakathi kwesithando somlilo.
23a- Umyalo wenkosi uyasetshenziswa, kuze kubulawe nezinceku zayo.
Dan 3:24 Inkosi uNebukadinesari yesaba, yasukuma masinyane. Wayesephendula wathi kubeluleki bakhe: “Asiphonsanga yini iziboshwa ezintathu phakathi komlilo na? Bayiphendula inkosi, bathi: Impela, nkosi!
24a- Inkosi yamakhosi esikhathi sayo ayiwakholwa amehlo ayo. Akubonayo kungaphezu kokukucabanga komuntu. Uzizwa enesidingo sokuziqinisa ngokubuza abaseduze kwakhe ukuthi isenzo sokuphonsa amadoda amathathu emlilweni wesithando singokoqobo yini. Laba bayaliqinisa leli zwi kuye: Kunjalo, nkosi;
Dan 3:25 Waphendula wathi: “Bheka, ngibona amadoda amane angenazibopho, ehamba phakathi komlilo, engenangozi; futhi umfanekiso wesine ufana nendodana yonkulunkulu.
25a- Kubonakala sengathi yinkosi kuphela eyaba nombono womlingiswa wesine owamethusa kakhulu. Ukholo oluyisibonelo lwala madoda amathathu luyahlonishwa futhi luphendulwa uNkulunkulu. Kulo mlilo, inkosi iyakwazi ukuhlukanisa amadoda futhi ibona umfanekiso wokukhanya nomlilo umi nawo. Lesi senzo esisha sidlula esokuqala. Ubuqiniso bukaNkulunkulu ophilayo busafakazelwa kuye.
25b- nomfanekiso wesine ufana nendodana yonkulunkulu
Ukubukeka kwalo mlingiswa wesine kuhluke kakhulu kokwabantu kangangokuthi inkosi imfanisa nendodana yonkulunkulu . Le nkulumo iyajabula ngoba iwukungenela okuqondile kwalowo oyoba kubantu, iNdodana kaNkulunkulu neNdodana yomuntu , uJesu Kristu.
Dan 3:26 UNebukadinesari wasondela ngasemnyango wesithando somlilo, wakhuluma, wathi: “Shadiraki, noMeshaki, no-Abedi Nego, zinceku zikaNkulunkulu oPhezukonke, phumani nize. OShadiraki, noMeshaki, no-Abhedinego baphuma phakathi komlilo.
26a- Futhi, uNebukadinesari uziguqula iwundlu ebusweni benkosi yengonyama enamandla kakhulu kunaye. Lesi sikhumbuzo sivusa ubufakazi besipiliyoni sombono odlule. UNkulunkulu wezulu wenza isicelo sesibili kuye.
Dan 3:27 Izikhulu, nabaphathi, nababusi, nabeluleki benkosi babuthana ndawonye; abona ukuthi umlilo wawungenawo amandla phezu kwemizimba yala madoda, nokuthi izinwele zamakhanda awo azange zishile, nokuthi izikhindi zawo zangaphansi zazingonakalanga, futhi iphunga lomlilo lalingazange liwathinte.
27a- Kulokhu, uNkulunkulu usinika kanye noNebukadinesari ubufakazi bokuthi ungumninimandla onke wangempela. Wadala imithetho yasemhlabeni ebeka ukuphila kwabo bonke abantu kanye nezilwane zonke ezihlala emhlabathini wakhe nasesilinganisweni sakhe. Kodwa usanda kufakazela ukuthi yena nezingelosi abangaphansi kwale mithetho yasemhlabeni. UMdali wemithetho yendawo yonke, uNkulunkulu uphezu kwayo futhi, ngentando yakhe, angayala izimangaliso eziyoletha inkazimulo nedumela kuJesu Kristu ngesikhathi sakhe.
Dan 3:28 UNebukadinesari waphendula, wathi: “Makatuswe uNkulunkulu kaShadiraki noMeshaki no-Abedi Nego othumile ingelosi yakhe, wakhulula izinceku zakhe ezithembele kuye, nabephula umyalo wenkosi, badela umzimba wabo kunokuba bakhonze nokukhuleka. yimuphi omunye unkulunkulu ngaphandle kukaNkulunkulu wabo!
28a- Ulaka lwenkosi luphelile. Uma esebuyele ezinyathelweni zakhe njengendoda, ufunda kokuhlangenwe nakho futhi akhiphe umyalelo ozovimbela into ukuthi iphinde yenzeke. Ngoba isipiliyoni siyababa. UNkulunkulu wabonisa abaseBhabhiloni ukuthi uyaphila, uyasebenza, futhi ugcwele amandla namandla.
28b- eyathuma ingelosi yayo, yakhulula izinceku zayo ezimethembayo, ezeqa umyalo wenkosi, zadela imizimba yazo kunokuba zikhonze noma zikhulekele omunye unkulunkulu ngaphandle kukaNkulunkulu wazo!
Ngezinga eliphakeme lokubonisa ukuqonda, inkosi iyabona ukuthi kuhle kangakanani ukwethembeka kwamadoda ukuziqhenya kwakhe okuphambene okwakufuna ukuwabulala. Akungabazeki ukuthi uyabona ukuthi ngenxa yamandla akhe, bekungenzeka ukuba agweme lesi siphukuphuku esibangelwa ukuzikhukhumeza kwakhe okumenza enze amaphutha engozini yabantu abangenacala.
Dan 3:29 “ Nanku umyalo wami: Yilowo nalowo muntu, noma yisiphi isizwe, nesizwe, noma ulimi, okhuluma kabi ngoNkulunkulu kaShadiraki, noMeshaki, no-Abhedinego, bayakunqunywa, nendlu yakhe inqunywe. inqwaba yezibi, ngokuba akakho omunye unkulunkulu ongophula njengaye.
29a- Ngalesi simemezelo, iNkosi uNebukadinesari inikeza isivikelo sayo kwabakhethiweyo bakaNkulunkulu.
Ngesikhathi esifanayo, usongela noma ubani okhuluma kabi ngoNkulunkulu kaShadiraki, uMeshaki no-Abhedinego, futhi usho ukuthi uyodwengulwa, futhi indlu yakhe iyokwenziwa inqwaba yezibi, ngoba yena akekho omunye unkulunkulu ongakhulula njengaye. Bebhekene nalolu songo, kuyaqinisekiswa ukuthi uma nje iNkosi uNebukadinesari ibusa, abakhethiweyo bakaNkulunkulu abathembekile ngeke babe nenkinga ngenxa yamacebo.
Dan 3:30 Emva kwalokho inkosi yenza oShadiraki, noMeshaki, no-Abhedinego baphumelela esifundeni saseBabele.
30a- "Konke kuhamba kahle ekugcineni kahle" kwabakhethiweyo abathembekile bakaNkulunkulu ophilayo, umdali wakho konke okuphilayo nokukhona. Ngokuba abakhethiweyo bakhe bayakuvuka ekugcineni, bahambe othulini lwabafileyo, izitha zabo zangaphambili, emhlabeni obuyiselwe, kuze kube phakade.
Esivivinyweni sokugcina, lesi siphetho esijabulisayo sizotholakala. Ngakho, uvivinyo lokuqala nolokugcina luzuza ekungeneleleni okuqondile kukaNkulunkulu ophilayo evuna abakhethiweyo bakhe afika ukuze abasindise ngoJesu Kristu, uMsindisi, njengoba igama lakhe elithi Jesu lisho ukuthi “U-YaHWéH uyasindisa”.
Daniyeli 4
Dan 4:1 UNebukadinesari inkosi kubo bonke abantu, nezizwe, nezilimi, abahlala emhlabeni wonke. Ukuthula makube kinina ngokuchichimayo!
1a- Iphimbo nesimo siyakufakazela, inkosi ekhulumayo yileyo eyaphendukela kuNkulunkulu kaDaniel. Izinkulumo zayo zifana nezincwadi zesivumelwano esisha. Unikeza ukuthula, ngoba yena ngokwakhe manje usenokuthula, enhliziyweni yakhe yomuntu, noNkulunkulu wothando nobulungisa, oyiqiniso, owukuphela kwakhe, oyingqayizivele.
Dan 4:2 Kwabonakala kukuhle kimi ukwazisa izibonakaliso nezimangaliso uNkulunkulu oPhezukonke azenzile kimi.
2a- Inkosi manje yenza njengoba uJesu esho ezimpumputheni nezigogekile eziphulukiswe nguye, “ Hambani niyoziveza ethempelini futhi nazise lokho uNkulunkulu anenzele khona .” Inkosi ivuswa isifiso esifanayo esiphefumulelwe uNkulunkulu. Ngoba ukuguqulwa kungenzeka nsuku zonke, kodwa uNkulunkulu akabaniki bonke umthelela walokho okutholwa inkosi yamakhosi, umbusi onamandla nonamandla.
Dan 4:3 Yeka ukuthi zinkulu kangakanani izibonakaliso zakhe! Zinamandla kangakanani izimangaliso zakhe! Ukubusa kwakhe kungukubusa kwaphakade, nokubusa kwakhe kumi ezizukulwaneni ngezizukulwane.
3a- Ukuqonda kanye nesiqiniseko salezi zinto kumnikeza ukuthula nenjabulo yeqiniso esevele ikhona lapha ngezansi. Inkosi yafunda futhi yaqonda konke.
Dan 4:4 Mina, Nebhukhadinezari, ngahlala ngokuthula endlini yami, ngijabule endlini yami yobukhosi.
4a- Uthule futhi ujabule? Yebo, kodwa useyiqaba elingakaphenduki kuNkulunkulu weqiniso.
Dan 4:5 Ngaphupha iphupho langethusa; imicabango engangilandelwa ngayo embhedeni wami kanye nemibono yengqondo yami yangigcwalisa ngokwesaba.
5a- Le nkosi uNebhukadinezari yethulwa kithi ngokweqiniso njengezimvu ezilahlekile uNkulunkulu kuKristu eza ukuzofuna ukuyisiza nokuyisindisa emashwa. Ngoba ngemva kwalesi sikhathi sasemhlabeni esinokuthula nesijabulisayo, ikusasa lenkosi laliyoba ukubhubha nokufa kwaphakade. Ukuze athole insindiso yaphakade, uNkulunkulu uyeza ukuze amphazamise futhi amhluphe.
Dan 4:6 Ngayala ukuba kulethwe phambi kwami bonke abahlakaniphileyo baseBabele ukuba bangichazele iphupho.
6a- Ngokusobala, uNebukadinesari unezinkinga ezinkulu zenkumbulo. Kungani engambizi ngokushesha uDaniyeli?
Dan 4:7 Zase zifika izanusi, nabahlola izinkanyezi, namaKaledi, nababhuli. Ngabatshela iphupho, futhi abazange banginike incazelo.
7a- Izinto zenzeka njengasembonweni wokuqala, ababhuli bancamela ukubona ukwehluleka kwabo kunokuxoxa izinganekwane enkosini eseyibeke engozini impilo yabo.
Dan 4:8 Ekugcineni, kwavela uDaniyeli phambi kwami, ogama lakhe linguBeliteshasari ngegama likankulunkulu wami , onomoya wawonkulunkulu abangcwele kuye. Ngimtshela iphupho:
8a- Isizathu sokukhohlwa siyanikezwa. UBeli wayesengunkulunkulu wenkosi. Ngiyakhumbula lapha ukuthi uDariyu umMede, uKoresi umPheresiya, uDariyu umPheresiya , u-Aritahishashita 1 , ngokuka-Esd.1, 6 no-7, bonke ngesikhathi sabo bayokwazisa amaJuda akhethiwe noNkulunkulu wawo oyedwa. Kuhlanganisa noKoresi uNkulunkulu aprofetha ngaye ku-Isaya 44:28, ethi: “ Ngithi ngoKoresi: Ungumalusi wami, futhi uyokwenza yonke intando yami; uyakuthi ngeJerusalema: Mayakhiwe kabusha! Nangethempeli: Malisekelwe! - Umalusi oprofethiwe uzogcwalisa intando kaNkulunkulu eyisiprofetho avuma ukuthi uyamlalela. Lo omunye umbhalo uqinisekisa ukuguquka kwakhe okuprofethiwe: Isaya 45:2: Isho kanje iNkosi kogcotshiweyo wakhe, kuKoresi , nasevesini 13: Mina ngivusile uKoresi ngokulunga kwami, futhi ngiyakuqondisa zonke izindlela zakhe. ; Uyakwakha kabusha umuzi wami, akhulule abathunjwa bami, kungabi nasihlengo nafumbathiso, usho uJehova Sebawoti. Futhi ukugcwaliseka kwalelisu kubonakala ku-Esd.6: 3 kuya ku-5: Ngomnyaka wokuqala wenkosi uKoresi, inkosi uKoresi yakhipha umyalo mayelana nendlu kaNkulunkulu eJerusalema: Indlu mayakhiwe futhi, ibe yindawo yokuhlabela. ziyanikelwa, nokuthi inezisekelo eziqinile. ukuphakama kwawo kube yizingalo ezingamashumi ayisithupha, ububanzi bube yizingalo ezingamashumi ayisithupha, izinhlu ezintathu zamatshe abaziweyo, nohla lunye lwemithi emisha. Izindleko zizokhokhwa ngabendlu yenkosi . Futhi, izitsha zegolide nezesiliva zendlu kaNkulunkulu uNebukadinesari azithatha ethempelini eliseJerusalema waziyisa eBhabhiloni, ziyobuyiswa, ziyiswe ethempelini eJerusalema endaweni lapho zazikhona, zibekwe endlini. kaNkulunkulu. Izindleko zizokhokhwa ngabendlu yenkosi. UNkulunkulu umnika udumo ayelunikeze iNkosi uSolomoni. Nokho, qaphela! Lo myalo ngeke uvumele ukubala okuhlongozwayo kuDan.9:25 ukuba kusetshenziselwe ukuthola usuku lokuza kokuqala kukaMesiya; kuyoba ngeka-Aritahishashita inkosi yasePheresiya. UKoresi wayala ukuba ithempeli lakhiwe kabusha, kodwa u-Aritahishashita wagunyaza ukwakhiwa kabusha kwezindonga zaseJerusalema nokubuyisela bonke abantu abangamaJuda ezweni labo.
Dan 4:9 UBeliteshasari, induna yezanusi, engikwaziyo ukuthi unomoya wawonkulunkulu abangcwele kuwe, ongenakufihlakala kuye, nginike incazelo yemibono engiyibone ephusheni.
9a- Kumele siqonde ukuthi inkosi ikuphi. Emqondweni wakhe , wahlala engumqaba futhi eqaphela uNkulunkulu kaDaniyeli njengomunye unkulunkulu, ngaphandle kokuthi wayekwazi ukuchaza amaphupho. Umqondo wokushintsha onkulunkulu awuzange ufike kuye. UNkulunkulu kaDaniyeli wayengomunye nje unkulunkulu uma eqhathaniswa nabanye.
Dan 4:10 Lena imibono yengqondo yami lapho ngi. Ngabheka, bheka, kwakukhona umuthi omude kakhulu phakathi komhlaba.
10a- Ezithombeni uJesu azozisebenzisa ukuze afundise abantu bakamoya afuna ukubafundisa, umuthi uzoba umfanekiso womuntu, kusukela emhlangeni ogobayo nogobayo kuye kumsedari onamandla nobabazekayo. Futhi njengoba nje umuntu engasazisa isithelo esimnandi somuthi, uNkulunkulu uyasazisa noma cha isithelo esithelwa izidalwa zakhe, kusukela kwesimnandi kakhulu kuye kwesingemnandi kakhulu, esinengekayo nesinengekayo.
Dan 4:11 Lo muthi waba mkhulu, waba namandla, isihloko sawo safinyelela emazulwini, wabonakala emikhawulweni yomhlaba wonke.
11a- Embonweni wesithombe, inkosi yamaKaledi yayisivele ifaniswe nomuthi ngokomfanekiso wamandla, namandla, nombuso eyayiwunikwe nguNkulunkulu weqiniso.
Dan 4:12 Amahlamvu awo ayemahle, nesithelo sawo sasiziningi; wayephathela wonke umuntu ukudla; izilwane zasendle zacasha emthunzini wawo, nazo zonke izilwane eziphilayo zazikhipha ukudla kuwo.
12 Le nkosi enamandla yabelana nabo bonke bombuso wayo ingcebo nokudla okukhiqizwa ngaphansi kweziyalezo zayo.
12 Izinyoni zezulu zakha phakathi kwamagatsha awo;
Le nkulumo ingukuphindaphinda kukaDan.2:38. Ngomqondo ongokoqobo, lezi zinyoni zezulu zimelela ukuthula nokuzola okubusa ngaphansi kokubusa kwakhe. Ngomqondo ongokomoya, asho izingelosi zikaNkulunkulu zasezulwini, kodwa kulenkomba eyodwa evela kumShumayeli 10:20, nguNkulunkulu ngokwakhe okukhulunywa ngaye, ngoba nguye yedwa ohlola imicabango yomuntu ngamunye: Ungayithuki inkosi. , ngisho nasengqondweni yakho, futhi ungathuki abacebile ekamelweni olala kulo; ngokuba inyoni yezulu ingasusa izwi lakho, isilwane esinamaphiko simemezele amazwi akho . Ezingxenyeni eziningi zezingcaphuno, izinyoni zezulu zivusa izinkozi nezinyoni ezidla inyama, ezivelele phakathi kwezinhlobo ezinamaphiko. Izinyoni zihlala lapho kuyinala yokudla; ngakho-ke isithombe siqinisekisa ukuchuma nokusuthiswa kokudla.
Dan 4:13 Embonweni womoya wami, engayibona ngiqamba amanga, ngabona, bheka, omunye wabalindileyo ongcwele wehla ezulwini.
13a- Ngempela, izingelosi zasezulwini azinasidingo sokulala, ngakho-ke zisebenza unomphela. Labo abangcwele nabakhonza uNkulunkulu behla bevela ezulwini ukuze bayise izigijimi Zakhe ezincekwini Zakhe zasemhlabeni.
Dan 4:14 Yamemeza ngamandla, yasho kanje, yathi: “Gawulani umuthi, ninqume amagatsha awo; vuthulula amahlamvu, uhlakaze izithelo; makubaleke izilwane ngaphansi kwawo, nezinyoni phakathi kwamagatsha awo.
14a- Umbono umemezela ukuthi inkosi izolahlekelwa umbuso wayo nokubusa kwayo phezu kwayo.
Dan 4:15 Kodwa shiyani isiqu lapho izimpande zisemhlabathini, nisibophe ngamaketanga ensimbi nangethusi phakathi kotshani basendle. Makamanziswe amazolo ezulu, athole utshani bomhlaba njengesabelo sakhe.
15a- Kodwa shiya isiqu emhlabathini lapho kukhona izimpande
Inkosi iyakuhlala embusweni wayo; ngeke axoshwe.
15b- nimbophe ngamaketanga ensimbi nawethusi phakathi kotshani basendle
Asikho isidingo samaketanga ensimbi noma ethusi, ngoba uNkulunkulu uyomane enze isidalwa sakhe esithambile silahlekelwe ingqondo nomqondo ophusile kuzo zonke izici zakhe, ngokomzimba, ngokwengqondo nangokokuziphatha. Inkosi enamandla iyozithatha ibe yisilwane sasendle. Ngakho-ke abakhulu bombuso wayo bayophoqeleka ukuba basuse ukubusa kombuso kuyo.
15c- Makathele ngamazolo ezulu, abe nesabelo sakhe njengezilwane utshani bomhlaba.
Singase sicabange ukuthuthumela kwabantu abadala bakhe abazombona edla utshani phansi, njengenkomo noma imvu. Uyakwala izindlu ezimboziwe, athande ukuhlala nokulala emasimini.
Dan 4:16 Inhliziyo yaso yomuntu iyakususwa kuso, sinikwe inhliziyo yesilwane; futhi kuyodlula izikhathi eziyisikhombisa phezu kwakhe.
Kulokhu , uNkulunkulu uphinde anikeze ubufakazi bokuthi ungumninimandla onke wangempela. Ngoba uMdali wokuphila kwazo zonke izidalwa zakhe, nganoma isiphi isikhathi, ngenxa yenkazimulo yakhe, angenza umuntu ahlakaniphe noma, ngokuphambene, athule. Ngenxa yokuthi lihlala lingabonakali emehlweni abo, amadoda awanaki lolu songo oluhlale lubasinda. Kodwa kuyiqiniso ukuthi akavamile ukungenela, futhi lapho engenela, kungenxa yesizathu nenjongo ethile.
Isijeziso siyalinganiswa. Izosebenza eNkosini uNebukadinesari izikhathi eziyisikhombisa , iminyaka eyisikhombisa kuphela. Akukho emthethweni ukusebenzisa lesi sikhathi kunoma yini enye ngaphandle kwenkosi uqobo. Nalapha futhi, ngokwenza lokhu kukhetha kwenombolo “7”, uMdali uNkulunkulu uqalisa “ngophawu lwakhe lobukhosi” isenzo esizofezwa.
Dan 4:17 Lesi simemezelo singumthetho wabaqaphileyo, lesi sinqumo singumyalo wabangcwele, ukuze abaphilayo bazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona, nokuthi uyambusa. uvusa lapho omubi kunabo bonke.
17a- Lo musho uyisinqumo salabo ababukelayo
UMoya ugcizelela isimilo esiyingqayizivele salokhu kungenela kukaNkulunkulu anikeza kukho indima “yesinqumo” ngenxa yalabo ababhekile . Umuntu kumelwe afunde ukuthi naphezu kokubonakala okukhohlisayo, uhlale ebhekwe izidalwa zasezulwini. UNkulunkulu ufuna ukwenza lesi sibonelo sibe yisifundo kubantu kuze kube sekupheleni komhlaba. Ngokucaphuna labo ababukayo , uveza ubunye obuphelele beqoqo lezingelosi zekamu likaNkulunkulu elizihlanganisa emisebenzini yakhe nasezenzweni zakhe.
17b ukuze abaphilayo bazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona.
UNkulunkulu uqondisa yonke into futhi ulawula yonke into. Ngokuvamile, ekhohlwa leli qiniso elifihliwe, umuntu ukholelwa ukuthi ungumphathi wesiphetho sakhe nezinqumo zakhe. Ucabanga ukuthi ukhetha abaholi bakhe, kodwa nguNkulunkulu obabeka esikhundleni, ngokwentando yakhe enhle nokwahlulela kwakhe ezintweni nasezidalwa.
17c- lokuthi uvusa lapho umuntu omubi kakhulu
Isisho siyiqiniso: “abantu banabaholi ababafanele”. Lapho abantu befanelwe indoda embi njengomholi, uNkulunkulu ubeka phezu kwabo.
Dan 4:18 Nali iphupho mina, Nkosi Nebukhadinezari, engiliphuphile. Wena, Belteshasari, ngichazele, lokhu bonke abahlakaniphileyo bombuso wami bengenakunginika yona; ungakwazi, ngoba ngaphakathi kuwe unomoya wawonkulunkulu abangcwele.
18a- UNebukadinesari uyathuthuka, kodwa akakaphenduki. Wayesakhumbula ukuthi uDaniyeli ukhonza onkulunkulu abangcwele . Ukukholelwa kuNkulunkulu oyedwa akakaqondwa nguye.
Dan 4:19 Khona uDaniyeli, ogama lakhe lalinguBeliteshasari, wamangala umzuzwana, nemicabango yakhe yamkhathaza. Inkosi yaphendula yathi: “Beliteshasari, iphupho nencazo makungakukhathazi; UBeliteshasari waphendula wathi: “Nkosi yami, iphupho malibe sezitheni zakho, nokuchazwa kwalo kwabamelene nawe;
19a- UDaniyeli uyaliqonda iphupho futhi okuzokwenzeka kubi kakhulu enkosini kangangokuthi uDaniyeli wayengathanda ukubona into ifezeka ezitheni zayo.
Dan 4:20 Umuthi owubonileyo, owakhula waba mkhulu, waba namandla, isihloko sawo safinyelela ezulwini, esibonakala ezindaweni zonke zomhlaba;
Dan 4:21 Lesi sihlahla, amahlamvu awo ayemahle, nesithelo saso sasichichima, esithela ukudla kwabo bonke, izilwane zasendle zalala ngaphansi kwawo, nezinyoni zezulu zazakhela phakathi kwamagatsha awo.
21a- amahlamvu ayemahle
Ukubukeka komzimba nezingubo.
21b- nezithelo eziningi
Ukuchichima kokuchuma.
21c- ababephathela bonke ukudla
Owaqinisekisa ukudla kwabo bonke abantu bakhe.
21d- okwakhosela ngaphansi kwazo izilo zasendle
Inkosi umvikeli wezinceku zayo.
21 futhi izinyoni zezulu zazakhela phakathi kwamagatsha awo
Ngaphansi kokubusa kwakhe, abantu bakhe babephila ngokulondeka okukhulu. Izinyoni ziyandiza zihambe futhi zishiye isihlahla engozini encane.
Dan 4:22 Nguwe, O nkosi, oye waba mkhulu futhi unamandla, obukhulu bakho banda futhi uphakanyiselwe emazulwini, futhi ukubusa kwakho kuze kube semikhawulweni yomhlaba.
Dan 4:23 Inkosi yabona omunye wabalindi abangcwele ehla ezulwini, ethi: “Gawulani umuthi, niwuchithe; kepha shiyani isiqu emhlabathini lapho kukhona izimpande, nisibophe ngamaketanga ensimbi nawethusi, phakathi kotshani basendle; makamanziswe ngamazolo ezulu, isabelo sakhe sibe nezilwane zasendle, kudlule phezu kwakhe izikhathi eziyisikhombisa.
Dan 4:24 Nansi incazelo, nkosi, yilesi simemezelo soPhezukonke esiyogcwaliseka phezu kwenkosi yami, inkosi.
Dan 4:25 Bayakukuxosha phakathi kwabantu, uhlale nezilwane zasendle, bakuphe utshani, udle njengezinkomo; uyakumanziswa ngamazolo ezulu, kudlule phezu kwakho izikhathi eziyisikhombisa, uze wazi ukuthi oPhezukonke ubusa imibuso yabantu, uyinika noma ubani athanda ukumnika yona.
25a- nize nazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona.
UDaniyeli ubiza uNkulunkulu ngokuthi “oPhezukonke”. Ngaleyondlela uqondisa imicabango yenkosi ebukhoneni bukaNkulunkulu oyedwa; umqondo wokuthi inkosi inobunzima obukhulu ekuwuqondeni, ngenxa yale mvelaphi yobunkulunkulu abaningi ezuzwe njengefa kubaba iye endodaneni.
Dan 4:26 Umyalo wokushiya isiqu lapho kunezimpande zomuthi usho ukuthi umbuso wakho uyohlala nawe lapho usuqaphela ukuthi Lowo obusayo usezulwini.
26a- Uma esebona ukuthi obusayo usezulwini, isipiliyoni sokuthotshiswa siyophela ngoba inkosi iyokholiswa futhi iguquke.
Dan 4:27 Ngakho-ke, nkosi, kwangathi iseluleko sami sithandeka kuwe. Phelisa izono zakho ngokwenza ubulungisa, kanye nobubi bakho ngokubonisa ububele kwabampofu, futhi injabulo yakho ingaqhubeka.
27a- Lapho inkosi yenza izinto ezibalwe nguDaniyeli kuleli vesi, izophenduka ngempela. Kodwa lo mlingiswa uzinikele ekuziqhenyeni, amandla akhe angenakuphikiswa amenze wangabaza futhi ezikhathini eziningi wangabi nabulungisa, njengoba izehlakalo ezidaluliwe zangaphambili zisifundise.
Dan 4:28 Zonke lezi zinto zafezwa eNkosini uNebukadinesari .
28a- Lesi simemezelo sikaDaniyeli siyakwenqabela noma iyiphi enye incazelo yalesi siprofetho, elahla ukwenza ize izisekelo ezingokwesiprofetho ezifundiswa oFakazi BakaJehova nanoma yiliphi elinye iqembu lenkolo elephula umthetho ochazwe uDaniyeli. Ngaphezu kwalokho, okuqukethwe yisahluko sonke kunikeza ubufakazi balokhu. Ngoba indaba izosifundisa ukuthi kungani inkosi ishaywa ngesiqalekiso esiprofethweni somuthi.
Dan 4:29 Kwathi ekupheleni kwezinyanga eziyishumi nambili ehamba esigodlweni saseBabele.
29a- 12 izinyanga, noma unyaka noma “ isikhathi ” sidlula phakathi kombono nokufezwa kwawo.
Dan 4:30 inkosi yaphendula, yathi: “Leli akusilo iBabiloni elikhulu engilakhile ukuba libe yindlu yobukhosi ngamandla ami amakhulu, libe yinkazimulo yobukhulu bami, na?
30a- Lesi yisikhathi esiyinhlekelele lapho inkosi ibingenza kangcono ukuthi ithule. Kodwa singakuqonda ngoba iBabiloni lakhe ngempela laliyisimangaliso esimsulwa esasiseluhlwini ‘lwezimangaliso eziyisikhombisa zomhlaba. Izingadi ezilengayo zigcwele uhlaza, amachibi, izikwele ezivulekile kanye nezindonga eziyisikwele esingamakhilomitha angama-40 ohlangothini ngalunye. Imigoqo engaphezulu lapho amathangi amabili ayekwazi ukudlulana kubo bonke ubude bezindonga; umgwaqo omkhulu wangaleso sikhathi. Elinye lamasango alo, elakhiwa kabusha eBerlin, liphakathi kwezindonga ezimbili ezakhiwe ngamatshe anombala oluhlaza okwesibhakabhaka okuqoshwe kuwo uphawu lwenkosi: ingonyama enamaphiko okhozi uDan.7:4 akhuluma ngayo. Wayenokuthile ayeziqhenya ngakho. Kodwa uNkulunkulu akakuboni ukuzidla emazwini akhe, ubona ukuziqhenya kodwa ngaphezu kwakho konke ukukhohlwa nokudelela izinto adlule kuzo. Impela le nkosi akuyena yedwa umuntu oziqhenyayo emhlabeni, kodwa uNkulunkulu useyibhekile, uyifuna ezulwini layo futhi izoba nayo. Lokhu kufanele kuchazwe: UNkulunkulu wahlulela izidalwa zakhe ngendlela engabonakali. Uhlola izinhliziyo nezingqondo zabo, futhi uyaqaphela, ngaphandle kokuphutha, izimvu ezifanele insindiso. Lokhu kuholela ekubeni aphikelele futhi ngezinye izikhathi enze izimangaliso kodwa indlela ilungiswa yikhwalithi yomphumela wokugcina otholiwe.
Dan 4:31 Kwathi leli zwi lisesemlonyeni wenkosi, kwehla izwi ezulwini, lithi: Zwana, nkosi Nebukhadinezari, ukuthi umbuso uyakususwa kuwe.
31a- UNebukadinesari uyisisulu sothando lukaNkulunkulu owambeka ugibe futhi wamxwayisa ngalo ephusheni lakhe lesiprofetho. Isigwebo esivela ezulwini siyezwakala, kodwa masijabule ngoba ububi uNkulunkulu azobenza kuye buyosindisa ukuphila kwakhe futhi bube phakade.
Dan 4:32 Bayakukuxosha phakathi kwabantu, uhlale nezilwane zasendle, bakuphe utshani, udle njengezinkomo; kuyakudlula phezu kwakho izikhathi eziyisikhombisa, uze wazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona.
I-32a- Iminyaka eyisikhombisa, izikhathi eziyisikhombisa , inkosi ilahlekelwa ukuqonda kwayo futhi ingqondo yayo imqinisekisa ukuthi uyisilwane kuphela.
Dan 4:33 Ngaso leso sikhathi izwi lagcwaliseka kuNebukadinesari. Waxoshwa phakathi kwabantu, wadla utshani njengezinkomo, umzimba wakhe wamanziswa amazolo ezulu; zaze zakhula izinwele zakhe njengezimpaphe zokhozi, nezinzipho zakhe njengezezinyoni.
33a- Inkosi ifakaza ukuthi konke okwamenyezelwa embonweni kwakufezwe kahle kuye. Lapho ibhala ubufakazi bayo, inkosi eguqukile ivusa lesi senzakalo esihlazisayo, ikhuluma ngaye siqu kumuntu wesithathu. Amahloni asamphusha ukuthi ahlehle. Enye incazelo isengenzeka, eyokuthi lobu bufakazi babhalwa ndawonye inkosi noDaniyeli, umfowabo omusha kuNkulunkulu weqiniso.
Dan 4:34 Kwathi emva kwesikhathi esimisiweyo, mina Nebukadinezari ngaphakamisela amehlo ami ezulwini, ingqondo yabuyela kimi. Ngiyambonga oPhezukonke, ngimtusile, ngimkhazimulisile yena ophila kuze kube phakade, obukhosi bakhe bungumbuso kuze kube phakade, nombuso wakhe umi ezizukulwaneni ngezizukulwane.
34a- UNkulunkulu ohlakaniphile nonamandla onke uthola uthando lwezimvu ezilahlekile. Uzihlanganise nomhlambi wakhe, andise izindumiso zakhe ngenkazimulo yakhe.
34b- lowo ukubusa kwakhe kungukubusa kwaphakade, nobukhosi bakhe buhlala ezizukulwaneni ngezizukulwane.
Ifomula iphathelene nombuso wesihlanu , kulokhu, owaphakade, wombono weNdodana yomuntu kaDan.7:14: Yanikwa ukubusa, nenkazimulo nombuso; bonke abantu, nezizwe, nabantu bezilimi zonke bamkhonza. Ukubusa kwakhe kungukubusa okuphakade okungayikudlula, nombuso wakhe awusoze wachithwa . Futhi nasembonweni wesithombe esikuDan.2 :44: Ezinsukwini zala makhosi uNkulunkulu wezulu uyomisa umbuso ongasoze wachithwa nongeke udlule ngaphansi kokubuswa abanye abantu; uyakuyibhidliza yonke le mibuso, yena uqobo ume phakade .
Dan 4:35 Bonke abakhileyo emhlabeni abalutho emehlweni akhe, wenza njengokuthandayo ngebandla lasezulwini, nabahlezi emhlabeni; akakho ongamelana nesandla sakhe, nothi: him: wenzani?
35a- Udumo kuNkulunkulu ophilayo! Ngoba kulokhu inkosi yayikuqonda konke futhi yaphenduka.
Dan 4:36 Ngaleso sikhathi ingqondo yami yabuyela kimi; inkazimulo yombuso wami, inkazimulo yami kanye nobukhazikhazi bami kwabuyiselwa kimi; abeluleki bami namalunga ami baphinda bangibuza; ngabuyiselwa embusweni wami, namandla ami anda.
36a- NjengoJobe olungile nolungile, uNkulunkulu amnika amadodana, amadodakazi nezizukulwane ekupheleni kosizi lwakhe, inkosi iphinda ibe nethemba kwabakhulu bayo futhi iqala kabusha ukubusa kwayo manje ehlakaniphile phakathi kwamadoda ahlakaniphile eqiniso akhanyiselwe uNkulunkulu ophilayo. . Lokhu okuhlangenwe nakho kufakazela ukuthi uNkulunkulu unikeza umbuso kunoma ubani amfunayo. Nguye owaphefumulela amaKaledi amakhulu ukuba aphinde acele inkosi yawo.
Dan 4:37 Manje mina, Nebukadinesari, ngiyatusa, ngiphakamisa, ngikhazimulisa iNkosi yezulu, emisebenzi yayo yonke iyiqiniso, nezindlela zayo zilungile, nenamandla okuthobisa abahamba ngokuzidla.
37a- Angakusho, ngoba wakhokha ukuze akwazi ukukusho.
Ukuze ugweme okubi kakhulu, ukukhipha izinyo kungalimaza kakhulu; kodwa izigxobo zingakuthethelela ukuhlupheka. Ukuze sizuze ingunaphakade, kungase kudingeke ukuba udlule ezilingweni ezinzima noma ezinzima kakhulu; ukusishulwa kokuziqhenya kuzobathethelela uma kungenzeka. Ewazi amandla akhe, uJesu Kristu wenza uPawulu waba yimpumputhe endleleni eya eDamaseku, ukuze “umshushisi wabafowabo” oyimpumputhe ngokomoya abe ufakazi wakhe othembekile noshisekayo ngemva kokuba esephinde wabona amehlo akhe, kodwa ngaphezu kwakho konke, ukubona kwakhe. umoya.
Daniyeli 5
Dan 5:1 Inkosi uBelishasari wenzela izikhulu zayo eziyinkulungwane idili elikhulu, waphuza iwayini phambi kwazo.
1 Inkosi uNebukadinesari yalala ngokuthula kukaNkulunkulu isikhulile impela, indodana yakhe uNabonidasi yangena esikhundleni sayo, ingathandi ukubusa, yavumela indodana yakhe uBelishasari ukuba abuse esikhundleni sakhe. Ungaliphambani leli gama elisho ukuthi “uBeli uvikela inkosi”, inselelo uNkulunkulu ahlose ukuyithatha, naleyo uNebukadinesari ayinika uDaniyeli: uBeliteshasari okusho ukuthi “uBeli uyovikela”. Emsuka wala magama ukukhulekelwa kukaBel noma uBélial ngemuva kwakhe okuwukuphela komgqugquzeli wobunkulunkulu abaningi: uSathane, udeveli. Njengoba sizobona, abalandela inkosi eguqukile abazange bayilandele kule ndlela.
UDaniyeli 5:2 UBelishasari eselinambithile iwayini waletha izitsha zegolide nezesiliva uyise uNebukadinesari ayezithathile ethempelini laseJerusalema, ukuze inkosi, nezikhulu zayo, nawomkayo, nezancinza zayo, bayisebenzise. ukuphuza.
2a- Kulenkosi eyiqaba, lezi zitsha zegolide nezesiliva ziyimpango ethathwe kumaJuda kuphela. Njengoba ekhethe ukungamnaki uNkulunkulu weqiniso uNebukadinesari ayephendukele kuye, akalinaki iqiniso lokuthi loNkulunkulu ophilayo wahlulela zonke izenzo zakhe. Ngokusebenzisa lezi zinto ezingcwelisiwe nezingcwelisiwe enkonzweni yoMdali uNkulunkulu ngendlela ephansi nengcolile, wenza iphutha lokugcina lokuphila kwakhe okufushane. Ngesikhathi sakhe, uNebukadinesari wayazi indlela yokucabangela amandla asebenzayo kaNkulunkulu wamaJuda ngoba wayeqonda ukuthi onkulunkulu bakhe besizwe babengekho eqinisweni. Bonke abantu abangaphansi kwenkosi yaseBhabhiloni babezwile ubufakazi bayo obunamandla obusekela iNkosi yezulu, ikakhulukazi umndeni wayo oseduze. Ngakho-ke uNkulunkulu unazo zonke izizathu manje zokuzibonakalisa elungile futhi engenasihawu.
Dan 5:3 Base bekhipha izitsha zegolide ezazikhishwe ethempelini endlini kaNkulunkulu eJerusalema; inkosi nezikhulu zayo, nabafazi bayo, nezancinza zayo, baphuza ngayo.
3a- UDaniel ugcizelela ngemvelaphi yalezi zitsha ezasuswa ethempelini, endlini kaNkulunkulu eJerusalema. Kakade, ibona ukuthi uNkulunkulu wamaJuda wayevumele lezi zinto ukuba zisuswe ethempelini lakhe, le nkosi esencane kwakufanele iqonde ukuthi uNkulunkulu weqiniso uyabajezisa futhi abajezise kanzima labo abamkhonza kabi. Onkulunkulu bamaqaba abazenzi izinto ezinjalo futhi izikhulu zabo zifuna ukujabulisa abantu abasebenzisa ukuthatheka kwabo.
Dan 5:4 Baphuza iwayini, batusa onkulunkulu begolide, nesiliva, nethusi, nensimbi, nemithi, namatshe.
4a- Ukusetshenziswa okungcolile kuphelelwe yisikhathi, kuwukukhonza izithombe, ukuphakama kwesinengiso kuNkulunkulu. Imininingwane ebalulekile, ekuboniseni okukhulu kokunganaki, inkosi idla nabangane bayo, kuyilapho umuzi wayo usongelwa amaMede namaPheresiya awuvimbezelayo.
Dan 5:5 Ngaleso sikhathi kwabonakala iminwe yesandla somuntu, yaloba maqondana nothi lwesibani etsheni lomcako odongeni lwendlu yenkosi. Inkosi yabona lesi siphetho sesandla esasibhala.
5a- Izimangaliso zesikhathi sikaNebhukadinezari sezidelelekile, lesi simangaliso esisha asiqondile ukuguqula, kodwa ukubhubhisa izimpilo zabanecala njengoba sizobona. Phambi kwabamangaleli ababi ababefuna ukufa kwesoni, uJesu Kristu naye uyobhala esihlabathini ngomunwe wakhe izono abazenza ekusithekeni.
Dan 5:6 Inkosi yasiguqula ubuso bayo, imicabango yayo yamethusa; kwaxega amalunga eqolo, amadolo ashayisana.
6a- Isimangaliso ngokushesha siveza imiphumela yaso. Naphezu kokudakwa, ingqondo yakhe iyasabela, uyesaba.
Dan 5:7 Inkosi yayisimemeza ngezwi elikhulu ngababhula ngezinkanyezi, namaKaledi, nababhuli; inkosi yaphendula, yathi kwabahlakaniphileyo baseBabele: “Yilowo nalowo oyofunda lo mbhalo, anginike incazelo yawo, uyakwembathiswa okububende, afake umgexo wegolide entanyeni yakhe, abe nendawo yesithathu endaweni yawo. uhulumeni wezwe..
7a- Futhi, uDaniyeli akanakwa; ubufakazi bakhe badelelwa ukulandelana kobukhosi. Futhi futhi, ngosizi olukhulu, inkosi esencane ithembisa udumo olukhulu kulowo ozibonakalisa ekwazi ukuchaza isigijimi esilotshwe odongeni ngendlela engaphezu kweyemvelo. Noma ubani owenza lokhu uyothola indawo yesithathu embusweni ngoba uNabonidasi noBelishasari bahlezi endaweni yokuqala neyesibili.
Dan 5:8 Zangena zonke izazi zenkosi; kodwa babengakwazi ukufunda umbhalo nokunikeza inkosi incazelo.
8a- Njengangaphansi kukaNebukadinesari, lokhu kusalokhu kungenakwenzeka kubantu abahlakaniphile abangamaqaba.
Dan 5:9 Inkosi uBelishasari yesaba kakhulu, yashintsha umbala wayo, nezikhulu zayo zashaywa luvalo.
Dan 5:10 Indlovukazi, ngenxa yamazwi enkosi nezikhulu zayo, yangena endlini yedili, yakhuluma kanje, yathi: “O nkosi, phila kuze kube phakade! Kwangathi imicabango yakho ingakukhathazi, futhi kwangathi ubuso bakho bungashintshi umbala!
Dan 5:11 Kukhona indoda embusweni wakho onomoya wawonkulunkulu abangcwele; nasemihleni kayihlo kwafunyanwa kuye ukukhanya, nokuqonda, nokuhlakanipha njengokuhlakanipha konkulunkulu. Futhi inkosi uNebukadinesari, uyihlo, inkosi, uyihlo, wamenza umholi izanusi, nezazi zezinkanyezi, namaKaledi, nababhuli,
Dan 5:12 ngoba kuye kwatholakala kuye uDaniyeli, owaqanjwa yinkosi uBeliteshasari, umoya ophakeme, nolwazi nokuqonda, ikhono lokuchaza amaphupho, lokuchaza izimfumbe, nokuphendula imibuzo enzima. Ngakho-ke makabizwe uDaniyeli, futhi uzonikeza incazelo.
12a- Lobu bufakazi bendlovukazi buyadida futhi bugxeka wonke umndeni wasebukhosini: besazi ukuthi ... kodwa sakhetha ukungakunaki.
Dan 5:13 Khona-ke uDaniyeli walethwa phambi kwenkosi. Inkosi yaphendula, yathi kuDaniyeli: “Wena unguDaniyeli, omunye wabathunjwa bakwaJuda, inkosi ubaba eyabakhipha kwaJuda na?
Dan 5:14 Ngizwile ngawe ukuthi unomoya wawonkulunkulu phakathi kwakho nokuthi kukhona ukukhanya, nokuqondisisa, nokuhlakanipha okungavamile;
Dan 5:15 Basanda kuletha phambi kwami abahlakaniphileyo nababhula ngezinkanyezi, ukuze bafunde lo mbhalo, banginike incazelo; kodwa abakwazanga ukunikeza incazelo yamagama.
Dan 5:16 Ngifunde ukuthi ungakwazi ukunikeza izincazelo futhi uxazulule imibuzo enzima; manje, uma ukwazi ukufunda lombhalo futhi unginikeze incazelo, uzogqokiswa okunsomi, uzofaka umgexo wegolide entanyeni yakho, futhi uyoba nesikhundla sesithathu embusweni wombuso.
16a- Indawo yesithathu ngemva kukaNabonidasi uyise kanye naye ngokwakhe.
Dan 5:17 UDaniyeli waphendula phambi kwenkosi, wathi: Gcina izipho zakho, unike omunye izipho zakho; nokho ngiyakuyifundela inkosi umbhalo, ngiyinike incazelo.
17 UDaniyeli usekhulile futhi akakuniki ukubaluleka kwenhlonipho noma empahleni nasezintweni zesiliva negolide, kodwa ithuba lokukhumbuza le nkosi encane ngamaphutha ayo, izono zayo okufanele ikhokhele impilo yayo, ayifuni. wenqaba futhi uyinceku kaNkulunkulu yalolu hlobo lwesenzo.
Dan 5:18 O nkosi, uNkulunkulu oPhezukonke wanika uNebukadinesari uyihlo amandla, nobukhulu, nenkazimulo, nobukhulu;
18. Ukubusa kukaNebukadinesari kwakungumsebenzi nesipho sikaNkulunkulu weqiniso, kanye nobukhosi bakhe ayethi, ngokungafanele, emandleni akhe , ngokuzidla, ngaphambi kokuba abe yisiphukuphuku sikaNkulunkulu iminyaka eyisikhombisa.
UDan 5:19 Ngenxa yobukhulu ayemnike yona, zonke izizwe, izizwe, abantu bezilimi zonke zesaba, bathuthumela phambi kwakhe. Inkosi yabulala labo eyayibafuna, yabavumela ukuba baphile labo eyayibathanda; waphakamisa labo ayebafuna, futhi wehlisa labo ayebafuna.
19a- Inkosi yabulala labo eyayibafuna
Ikakhulukazi, lamandla avela kuNkulunkulu amholela ekubeni ajezise abantu abangamaJuda abahlubukayo futhi abulale abameleli babo abaningi.
19b- washiya ukuphila kwalabo ayebafuna
UDaniyeli namaJuda athunjiwe bazuza.
19c- wavusa labo ayebafuna
UDaniyeli nabangane bakhe abathathu abathembekile baphakanyiselwa phezu kwamaKaledi iNkosi uNebukadinesari.
19d- futhi wehlisa labo ayebafuna
Izikhulu zombuso wakhe kwadingeka zivume ukubuswa izihambi ezisanda kuzalwa ezivela ekuthunjweni kwamaJuda. Ngesandla sakhe esinamandla ukuzigqaja ngobuzwe bamaJuda kwathotshiswa futhi kwabhujiswa.
UDan 5:20 Kodwa lapho inhliziyo yakhe izikhukhumezile, nomoya wakhe waba lukhuni waze wazidla, waphonswa phansi esihlalweni sakhe sobukhosi, waphucwa inkazimulo yakhe;
20a- Okuhlangenwe nakho kwenkosi uNebukadinesari kusivumela ukuba siqonde ukuzikhukhumeza okwashiwo inkosi engupapa kaDan.7:8. UDaniyeli ubonisa enkosini ukuthi amandla aphelele anikezwa nguNkulunkulu kunoma ubani amthandayo, ngokohlelo lwakhe. Kodwa, lapho ekhumbula ukuthotshiswa kweNkosi uNebukadinesari, uyikhumbuza ukuthi kungakhathaliseki ukuthi inamandla kangakanani, inkosi yasemhlabeni incike emandleni angenamkhawulo enkosi yasezulwini.
Dan 5:21 Waxoshwa phakathi kwabantwana babantu, inhliziyo yakhe yaba njengenhliziyo yezilwane, nendawo yakhe yokuhlala yaba nezimbongolo zasendle; wanikwa utshani ukuba budle njengezinkomo, nomzimba wakhe wamanziswa amazolo ezulu, waze waqonda ukuthi uNkulunkulu oPhezukonke ubusa imibuso yabantu futhi uyinika noma ubani amthandayo.
21a- Ngiyaqaphela, kuleli vesi kuphela, kukhulunywe “ izimbongolo zasendle ”. Imbongolo iwuphawu olujwayelekile lwenkani: “inenkani njengembongolo”, ikakhulukazi uma “isendle” futhi ingafuyiwe. Kuwuphawu olumele umoya womuntu owenqaba ukuzwa izifundo ezinikezwa nguNkulunkulu ngokuhlangenwe nakho kwempilo yakhe kanye nezambulo zakhe zeBhayibheli.
Dan 5:22 Nawe, ndodana yakhe, Belshasari, awuzithobanga inhliziyo yakho, nakuba ubuzazi zonke lezi zinto.
22a- Eqinisweni, kwakunguBelishasari owaziphatha “njengembongolo yasendle” ngokunganaki okuhlangenwe nakho okwakuphilwa “kayise” (uyisemkhulu).
Dan 5:23 Uziphakamisile eNkosini yezulu; izitsha zendlu yakhe zilethwe phambi kwakho, waphuza ngazo iwayini, wena namalunga akho, nomkakho, nezancinza zakho; utusile onkulunkulu besiliva, begolide, nethusi, nensimbi, nemithi, namatshe, ababoni, futhi abezwa, futhi abazi lutho, futhi ongamkhazimulisanga uNkulunkulu osesandleni sakhe ukuphefumula kwakho kanye nazo zonke izindlela zakho.
23a- UBelishasari wangcolisa izitsha zegolide ezazingcweliselwe umdali uNkulunkulu ngenjongo yenkonzo yenkolo yethempeli lakhe. Kodwa ngokubasebenzisa ekudumiseni onkulunkulu bamanga bamanga, uye wafeza isinengiso esikhulu . Lomfanekiso ulungiselela lowo wesAm.17:4: Lona wesifazane wayembethe okunsomi nokubomvu, ehlobe ngegolide namatshe anenani namaparele. Wayephethe indebe yegolide esandleni sakhe, egcwele amanyala nokungcola kobufebe bakhe . Uthola igama elithi “ iBhabhiloni Elikhulu ” evesini 5.
Dan 5:24 Ngakho wathumela lesi siphetho sesandla esilandela lo mbhalo.
24a- Ngokulandelayo, uBelishasari uthola sekwephuze kakhulu ukuba khona kukaNkulunkulu weqiniso ophilayo owenza futhi asabele ngendlela eyisimangaliso ekuziphatheni kwabantu.
Dan 5:25 Nanku umbhalo owalotshwa: minnow, minnow, tekel, oufarsin.
25a- Ukuhumusha: kubalwa, kubalwa, kukalwa futhi kuhlukaniswe
Dan 5:26 Nansi incazelo yala mazwi. Kubaliwe: UNkulunkulu ubalile umbuso wakho, wawuqeda.
26a- Elokuqala elithi " kubalwa " liqondise ekuqaleni kokubusa, kanti okwesibili " kubalwa ", ukuphela kwalokhu kubusa.
Dan 5:27 Kaliwe: Ukalwe esikalini, ufunyenwe ulula.
27a- Isikali lapha siwuphawu lwesahlulelo saphezulu . Amadoda ayamukele ukuze aqoke izinkonzo zobulungisa; ubulungiswa obungaphelele kakhulu. Kodwa okukaNkulunkulu kuphelele futhi kusekelwe emfanekisweni wesilinganiso esiphindwe kabili, ulinganisa izenzo zokuhle nokubi ezifeziwe owahlulelwayo . Uma ithafa lokuhle lilula kunelokubi, ukulahlwa kwaphezulu kuyafaneleka. Futhi kunjalo ngeNkosi uBelishasari.
Dan 5:28 Uyahlukaniswa: Umbuso wakho uyohlukaniswa, unikwe amaMede namaPheresiya.
28. Kwathi esenatha ngezikhathi zokuphuza ezinengekayo endlini yakhe yobukhosi, eholwa uDariyu inkosi, amaMede angena eBabele ngasemfuleni womfula, achezuka, oma.
Dan 5:29 UBelishasari wayala masinyane, bamgqokisa uDaniyeli okububende, bamfaka umgexo wegolide entanyeni yakhe, kwamenyezelwa ukuthi uyakuba ngowesithathu embusweni wombuso.
Dan 5:30 Ngalobo busuku uBelishasari inkosi yamaKaledi wabulawa.
Dan 5:31 UDariyu umMede wathatha umbuso, eneminyaka engamashumi ayisithupha nambili.
31a- Lobu bufakazi bofakazi bokuzibonela obunembile bukaDaniyeli abuqashelwa izazi-mlando ezithi lesi senzo senziwa enkosini yasePheresiya uKoresi 2 omkhulu ngo-539.
Daniyeli 6
Imfundiso yalesi sahluko 6 iyafana nekaDaniyeli 3. Isethula kithi, kulokhu, uDaniyeli ekuhlolweni kokwethembeka okuyisibonelo , ukulingisa nokuzalanisa bonke abakhethiweyo ababizwe nguNkulunkulu kuJesu Kristu. Amazwana ayasiza, kodwa vele ufunde futhi ufunde isifundo. INkosi uDariyu yenza njengoNebukadinesari ngesikhathi sakhe futhi, yena, eneminyaka engu-62 ubudala , iyovuma inkazimulo kaNkulunkulu ophilayo kaDaniyeli; ukuguqulwa okwatholwa ubufakazi bukaDaniyeli bokwethembeka lapho uNkulunkulu emvikela ezingonyameni . Kusukela ekuqaleni kobudlelwane babo, unothando nesithakazelo kuDaniyeli omkhonza ngokwethembeka nangobuqotho futhi abona kuye ingqondo ephakeme .
Dan 6:1 Kwaba kuhle kuDariyu ukubeka phezu kombuso izikhulu eziyikhulu namashumi amabili eziyakuba sembusweni wonke.
1a- Inkosi uDariyu yembula ukuhlakanipha kwayo ngokuphathisa ukubusa kombuso kubabusi abayikhulu namashumi amabili abamiswe phezu kwezifundazwe eziyi-120.
Dan 6:2 Wamisa phezu kwabo izinduna ezintathu, okukhona phakathi kwazo uDaniyeli, ukuba lezi zikhulu zilandise kubo, nokuba inkosi ingalimazi.
2a- UDaniyeli usephakathi kwabaholi abakhulu abengamele ama-satraps.
Dan 6:3 UDaniyeli wabadlula izikhulu nezikhulu, ngokuba umoya wawuphezu kwakhe; inkosi yacabanga ukuwumisa embusweni wonke.
3a- UDariyu yena, uqaphela ukuphakama kukaDaniyeli ngokwengqondo yakhe ehlakaniphile nehlakaniphile. Futhi icebo lakhe lokummisa ngaphezu kwakho konke liyovusa umhawu nenzondo kuDaniyeli.
Dan 6:4 Khona-ke ababusi nezikhulu badinga ithuba lokumangalela uDaniyeli ngezindaba zombuso. Kodwa abatholanga ithuba lokusola, ngoba wayethembekile, futhi kwakungabonwanga lutho olubi kuye.
4a- UDaniyeli ukhonza uNkulunkulu lapho embeka khona, ukuze akhonze inkosi ngokuzinikela nangokwethembeka okufanayo. Ngaleyo ndlela kubonakala kungenakusoleka ; umbandela otholakala phakathi kwabaNgcwele “be-Latter-day Adventist” ngokweSamb.14:5.
Dan 6:5 Lawa madoda athi: “Asiyikuthola ndawo ngaye lo Daniyeli, uma singalifumani emthethweni kaNkulunkulu wakhe.
5a- Lemicabango yembula ukucabanga kwekamu likaSathane lovivinyo lokugcina lokholo lwasemhlabeni lapho, ukuphumula kwesabatha kosuku lwesikhombisa lomthetho kaNkulunkulu kuyovumela ukubulawa kwezinceku zawo ezithembekile, njengoba bengeke bavume ukuhlonipha uMbuso kaNkulunkulu. lonke usuku lokuqala lwenziwa isibopho, iSonto ngaphansi komthetho wenkolo yamaRoma.
Dan 6:6 Khona-ke lezi zikhulu nalaba babusi beza enkosini bexokozela, bakhuluma kuyo, bathi: “Nkosi Dariyu, phila kuze kube phakade!
6a- Lokhu kungena okuneziyaluyalu kuhloswe ukukhumbuza inkosi ngamandla ezinombolo, amandla ayo okudala ukuphazamiseka, ngakho-ke isidingo sokuthi iqinise ukubusa kwayo.
UDaniyeli 6:7 Zonke izikhulu zombuso, nabaphathi, nezikhulu, nabeluleki, nababusi banquma ukuba kukhishwe isimemezelo enkosini, kube nokwenqatshelwa okunzima, ukuba yilowo nalowo phakathi kwezinsuku ezingamashumi amathathu okhuleka kunoma yimuphi umuntu. Unkulunkulu noma yimuphi umuntu, ngaphandle kwakho, O nkosi, uyophonswa emphandwini wezingonyama.
7a- Kuze kube yileso sikhathi, inkosi uDariyu ayizange ifune ukuphoqelela abantu bombuso wayo ukukhonza omunye unkulunkulu kunomunye. Ekukholweni konkulunkulu abaningi, inkululeko yenkolo iphelele. Futhi ukuze amkholise, abenzi bozungu bayamthopha, bemdumisa, iNkosi uDariyu, njengonkulunkulu. Nalapha futhi, njengabo bonke ababusi abakhulu, ukuziqhenya kuyavusa futhi kumenze avume lo myalelo, kodwa, ongaphumanga engqondweni yakhe.
Dan 6:8 Manje, nkosi, qinisa isalelo, ulobe umthetho, ukuze ungabi nakuguqulwa, ngokomthetho wamaMede namaPheresiya, ongenakuguqulwa.
8a- Lo myalo uprofetha ngokumangalisayo lowo ozokwenza iSonto lamaRoma libe yisibopho ekupheleni kwezinsuku. Kodwa masiqaphele ukuthi lesisimo esingaguquki somthetho wamaMede namaPheresiya owamiswa ngamadoda angenaphutha nayizoni akulungile neze. Ukungaguquki kungokukaNkulunkulu weqiniso nophilayo, uMdali.
Dan 6:9 Khona-ke inkosi uDariyu yabhala isimemezelo nesimemezelo.
9a- Lesi sinyathelo sibalulekile, ngoba esezibhalele yena isimemezelo nesivikelo , umthetho ongaguquki wamaMede namaPheresiya kuyodingeka uhlonishwe.
Dan 6:10 UDaniyeli esekwazi ukuthi lesi simemezelo silotshiwe, wasuka, waya endlini yakhe, lapho amafasitele ekamelo eliphezulu ayevulekile ngaseJerusalema; waguqa phansi kathathu ngosuku, wakhuleka, wadumisa uNkulunkulu wakhe, njengakuqala.
10a- UDaniyeli akashintshi ukuziphatha kwakhe, futhi akazivumeli ukuthonywa yilesi silinganiso somuntu. Ngokuvula ifasitela lakhe, ubonisa ukuthi ufuna ukwethembeka kwakhe kuNkulunkulu uMninimandla onke kwaziwe yiwo wonke umuntu. Ngalesi sikhathi, uDaniyeli uphendukela eJerusalema lapho ngisho nokubhujiswa, ithempeli likaNkulunkulu likhona. Ngokuba uMoya uNkulunkulu wazibonakalisa isikhathi eside kuleli thempeli elingcwele alenze ikhaya lakhe, indawo yakhe yokuhlala yasemhlabeni.
Dan 6:11 Khona la madoda angena esiphithiphithi, amfumana uDaniyeli ekhuleka ebiza uNkulunkulu wakhe.
11a- Abaqili bamatulo bamqamekele ukuba bambambe esenzweni sokungalaleli isimemezelo sobukhosi ; okwamanje "i-delicto ebabazekayo".
Dan 6:12 Bema phambi kwenkosi, bathi kuyo ngezivikelo zenkosi: “Awubhalanga yini incwadi yokuzivikela ukuthi yilowo nalowo oyakukhuleka kunoma yimuphi unkulunkulu noma kunoma yimuphi umuntu ngaphandle kwakho nkosi ngezinsuku ezingamashumi amathathu. ziphonswe emphandwini wezingonyama? Inkosi yaphendula, yathi: “Le nto iqinisekile ngokomthetho wamaMede namaPheresiya ongenakuguqulwa.
12a- Inkosi ingaqinisekisa kuphela isimemezelo yona ngokwayo eyasibhala yasisayina.
Dan 6:13 Baphinda bakhuluma, bathi enkosini: “UDaniyeli, omunye wabathunjwa bakwaJuda, akakulalelanga, nkosi, nezivikelo ozilobileyo, umkhuleko kathathu ngosuku.
13a- Ebanjwa esenzweni, esenzweni somthandazo wakhe, uDaniyeli uyalahlwa. Inkosi iyamazisa uDaniyeli ngokuziphatha kwakhe kokwethembeka nokwethembeka. Ngokushesha uyokwenza ukuxhumana phakathi kwakhe naloNkulunkulu amkhonzayo ngentshiseko enkulu nangokwethembeka njengoba ethandaza kuye njalo kathathu ngosuku . Lokhu kuchaza ubuhlungu nosizi okuyobangelwa ukulahlwa kukaDaniyeli kanye nokuqala kokuguquka kwakhe okuzayo.
Dan 6:14 Inkosi yadabuka kakhulu lapho izwa lokho; wakubeka enhliziyweni ukukhulula uDaniyeli, kwaze kwashona ilanga wazama ukumsindisa.
14a- Inkosi ibe isiqaphela ukuthi ukhohlisiwe futhi yenza umzamo omkhulu ukuze isindise uDaniyeli, emazisa kakhulu. Kodwa imizamo yakhe iyoba yize futhi ngokudabukisayo inkosi ithola ngaphambi kwakho konke lokho: incwadi iyabulala, kodwa umoya unikeza ukuphila . Ngokunikeza abantu le nkulumo kamuva, uNkulunkulu ubonisa umkhawulo wenhlonipho ngemithetho. Impilo ayikwazi ukulawulwa ngezinhlamvu zemibhalo yomthetho. Esahlulelweni sakhe saphezulu, uNkulunkulu ucabangela imininingwane leyo incwadi efile yomthetho wakhe olotshiwe ayishayi indiva futhi abantu abangenaye uNkulunkulu abanakho ukuhlakanipha kokwenza okufanayo.
UDan 6:15 Kodwa la madoda aqinisa enkosini, athi kuyo: “Yazi, nkosi, ukuthi umthetho wamaMede namaPheresiya uthi yonke isiyalelo noma isiyalezo esimiswe yinkosi singabi nakuguqulwa.
15a- Abahleli bozungu bakhumbula ubunjalo obungaphenduki (obungenabulungiswa) bezinqumo ezathathwa yinkosi yamaMede namaPheresiya. Naye ngokwakhe ubanjwe isiko lakhe alizuza njengefa. Kodwa uyaqonda ukuthi wayeyisisulu sozungu lokubulala uDaniyeli.
Dan 6:16 Khona-ke inkosi yayala ukuba uDaniyeli alethwe futhi aphonswe emphandwini wezingonyama. Inkosi yaphendula, yathi kuDaniyeli: UNkulunkulu wakho omkhonza ngokubekezela angakukhulula.
16a- Inkosi iyaphoqeleka ukuba yenze uDaniyeli aphonswe emphandwini wezingonyama, kodwa ifisa ngenhliziyo yayo yonke ukuthi uNkulunkulu emkhonza ngokwethembeka angangenela ukuze amsindise.
Dan 6:17 Baletha itshe, balibeka emnyango womgodi; inkosi yasibeka uphawu ngendandatho yayo nangendandatho yezikhulu zayo, ukuze kungaguqulwa lutho maqondana noDaniyeli.
17a- Lapha, okuhlangenwe nakho okwaphilwa uDaniyeli kuveza ukufana nokungcwatshwa kukaKristu, umnyango wetshe oyindilinga nawo owavalwa ngophawu ukuze kuvinjelwe ukungenelela komuntu.
Dan 6:18 Inkosi yaya esigodlweni sayo; wachitha ubusuku ezila, akalethanga isancinza kuye, futhi ubuthongo abuzange bufike.
18a- Lokhu kuziphatha kwenkosi kufakazela ubuqotho bayo. Ngokwenza lezi zinto, ubonisa ukuthi ufuna ukujabulisa uNkulunkulu kaDaniyeli futhi athole insindiso kuye. Lokhu kuyisiqalo sokuphendukela kwakhe kuNkulunkulu oyedwa.
Dan 6:19 Inkosi yavuka ekuseni kakhulu, yashesha yaya emphandwini wezingonyama.
19a- Ukulungiswa kokuhlanzeka okulandelwa wukungalali ebusuku ngenxa yomqondo wakhe uhlushwa umcabango wokufa kukaDaniel nalokhu kuphuthuma emphandwini wezingonyama ekuntweleni kokusa akuzona izenzo ezenziwa yinkosi yamaqaba kodwa ezomzalwane othanda umfowabo. kuNkulunkulu.
Dan 6:20 Esesondela emgodini, wamemeza uDaniyeli ngezwi elidabukileyo. Inkosi yaphendula yathi kuDaniyeli: “UDaniyeli, inceku kaNkulunkulu ophilayo, uNkulunkulu wakho, omkhonza ngokubekezela, anganikhulula ezingonyameni na?
20. Esesondela emgodini, wabiza uDaniyeli ngezwi elidabukileyo
Inkosi inethemba kodwa iyesaba futhi yesaba okubi kakhulu ngoDaniyeli. Nokho, ithemba lakhe libonakala ngokuthi uyambiza futhi ambuze umbuzo.
20b- UDaniyeli, inceku kaNkulunkulu ophilayo, uNkulunkulu wakho, omkhonza ngokubekezela, wakwazi yini ukukophula ezingonyameni?
Ngokumbiza ngokuthi “ uNkulunkulu ophilayo ,” uDariyu ufakazela ukuqala kokuguquka kwakhe. Nokho, umbuzo wakhe " Wakwazi yini ukukukhulula ezingonyameni? » usikhombisa ukuthi akakamazi. Ngaphandle kwalokho wayezothi “ wayefuna ukukukhulula emabhubesini?” » .
Dan 6:21 UDaniyeli wathi enkosini: “Nkosi, phila kuze kube phakade!
21a- Emilonyeni yabahleli bozungu, evesini 6, lenkulumo yayinencazelo encane, kodwa kuDaniyeli, yayiprofetha ukufinyelela ekuphileni okuphakade okubekelwe abakhethiweyo bakaNkulunkulu.
Dan 6:22 UNkulunkulu wami uthumile ingelosi yakhe, yavimba imilomo yamabhubesi, angonanga lutho, ngokuba ngafunyanwa ngingenacala phambi kwakhe; futhi phambi kwakho, nkosi, angenzanga lutho olubi.
22a- Kulokhu okuhlangenwe nakho, iNkosi uDariyu iyaqaphela ukuthi uNkulunkulu weqiniso ophilayo uDaniyeli amkhonza ngaphandle kokucasha wawuyisiphukuphuku, ungafaneleki futhi ungamukeleki kanjani.
Dan 6:23 Khona-ke inkosi yajabula kakhulu, yayala ukuba uDaniyeli akhishwe emgodini. UDaniyeli wakhishwa emgodini, futhi akutholakalanga nxeba kuye, ngoba wayethembele kuNkulunkulu wakhe.
23a- Khona inkosi yathokoza kakhulu
Lokhu kusabela kwenjabulo engokwemvelo nokuzenzakalelayo kwembula ikusasa elikhethwe uNkulunkulu ngoba inkosi manje isinesiqiniseko sokuba khona kwayo namandla ayo.
23. UDaniyeli wakhishwa emgodini, akwafunyanwa nxeba kuye
Njengoba nje izingubo zabangane bakaDaniyeli abathathu ezaphonswa esithandweni esibaselwe kakhulu azizange zishiswe.
23c- ngoba wayethembele kuNkulunkulu wakhe
Lokhu kuqiniseka kwembulwa esinqumweni sakhe sokungawulaleli umyalo wasebukhosini owawuyophuca uNkulunkulu imithandazo yakhe; ukukhetha okungenakwenzeka futhi okungenakucatshangwa kwalesi sibonelo somuntu sokholo.
Dan 6:24 Inkosi yayala ukuba kulethwe lawo madoda ayemangalele uDaniyeli, aphonswe emphandwini wezingonyama, wona nabantwana bawo nomkawo; kwathi bengakafiki phansi emgodini, izingonyama zababamba, zawaphula onke amathambo abo.
24a- UNkulunkulu waphendula isimo kwababi abaceba okubi. Ngesikhathi samakhosi asePheresiya azofika, ulwazi luyovuselelwa kumJuda uMoridekayi lowo umholi uHamani azofuna ukumbulala kanye nabantu bakubo ngesikhathi seNdlovukazi u-Esteri. Nalapho futhi, uHamani uyogcina elengiswa esigxotsheni esibekelwe uMoridekayi.
Dan 6:25 Emva kwalokho inkosi uDariyu yabhalela bonke abantu, nezizwe zonke, nezilimi zonke ezikhileyo emhlabeni wonke, yathi: Ukuthula makube kinina ngokuchichimayo.
25a- Lo mbhalo omusha ovela enkosini ungowomuntu onqotshwe uNkulunkulu ophilayo. Njengoba manje esenokuthula okuphelele enhliziyweni yakhe, usebenzisa isikhundla sakhe sokubusa ukuze akhulume nabo bonke abantu bombuso wakhe, ubufakazi bokuthula kwakhe akuthola kuNkulunkulu weqiniso.
Dan 6:26 Ngiyala ukuba kuwo wonke umbuso wami kube khona ukumesaba nokumesaba uNkulunkulu kaDaniyeli. Ngokuba unguNkulunkulu ophilayo, umi phakade; umbuso wakhe awuyikuchithwa, nokubusa kwakhe kuyakuma kuze kube sekupheleni.
26a- Ngiyala ukuthi kuyo yonke indawo yombuso wami
Inkosi iyala kodwa ayiphoqi muntu.
26b- ukwesaba nokwesaba uNkulunkulu kaDaniyeli
Kodwa ecetshiswe yilesi senzakalo, ubeka ukwesaba nokwesaba uNkulunkulu kaDaniyeli ukuze avimbele ababhali betulo elisha elaqalwa uDaniyeli.
26c- Ngokuba unguNkulunkulu ophilayo, umi kuze kube phakade
Uthemba ukuthi lobu bufakazi buzokwamukelwa ezinhliziyweni zabantu bombuso, futhi ukwenza kanjalo uyabuncoma futhi uyabuphakamisa.
26 Umbuso wakhe awuyikuchithwa, nokubusa kwakhe kuyakuma kuze kube sekupheleni
Umlingiswa waphakade wombuso wesi-5 wesifanekiso uyamenyezelwa futhi.
Dan 6:27 nguye okhululayo asindise, owenza izibonakaliso nezimangaliso ezulwini nasemhlabeni. Nguye owakhulula uDaniyeli emandleni ezingonyama.
27a- Nguye okhululayo nosindisayo
Inkosi ifakaza ngalokho ekubonile kodwa lokhu kukhululwa kanye nalokhu kusindiswa kuthinta umzimba wenyama kuphela, impilo kaDaniyeli. Kuzodingeka silinde ukufika kukaJesu Kristu ukuze siqonde isifiso sikaNkulunkulu sokukhulula nokusindisa esonweni. Kodwa ake siveze ukuthi ngokwemvelo inkosi yasizwa isidingo sokuzihlanza ukuze ijabulise uNkulunkulu ophilayo.
27b- owenza izibonakaliso nezimangaliso ezulwini nasemhlabeni
Incwadi kaDaniyeli ifakaza ngalezi zibonakaliso nezimangaliso, izenzo ezingaphezu kwemvelo ezenziwa nguNkulunkulu, kodwa qaphela, udeveli namademoni akhe bangenza futhi izimangaliso ezithile zaphezulu. Ukukhomba phakathi kwemisuka emibili engaba khona, kwanele ukuqonda ukuthi ubani ozuzayo kumlayezo olethiwe. Ingabe kuholela ekulaleleni umdali uNkulunkulu, noma ekungalalelini kwakhe?
Dan 6:28 UDaniyeli waba nempumelelo ekubuseni kukaDariyu nasekubuseni kukaKoresi umPheresiya.
28a- Siyaqonda, uDaniyeli ngeke abuyele ezweni lakubo, kodwa izifundo uNkulunkulu amfundisa zona kuDan.9 ziyobe zimenze wakwamukela ngaphandle kokuhlupheka lesi siphetho esanqunywa uNkulunkulu wakhe.
Daniyeli 7
Dan 7:1 Ngomnyaka wokuqala kaBelishasari inkosi yaseBabele, uDaniyeli waphupha, wabona imibono eqamba amanga. Wabe esebhala phansi iphupho, futhi walandisa izinto eziyinhloko.
1 Ngomnyaka wokuqala kaBelishasari inkosi yaseBabele
Lokho kusho ukuthi ku - 605. Kusukela embonweni kaDan.2, sekudlule iminyaka engama-50. Ngokufa, inkosi enkulu uNebukadinesari ithathelwa indawo umzukulu wayo uBelishasari.
UDaniyeli 7:2 UDaniyeli waqala wathi: “Ngabuka embonweni wami wasebusuku, bheka, imimoya yomine yezulu yavunguza phezu kolwandle olukhulu.
2a- imimoya yomine yezulu yabhodloka
Lezi izimpi zomhlaba wonke eziholela ababusi ukuba banwebe amandla abo ekuqondeni kwezindawo ezine eziyinhloko , eNyakatho, eNingizimu, eMpumalanga naseNtshonalanga.
2b- olwandle olukhulu
Lesi sithombe asithopha esintwini, ngoba ulwandle, noma lukhulu, luwuphawu lokufa. Akuyona, emklamweni kaNkulunkulu, indawo elungiselelwe umuntu eyenziwe ngomfanekiso wakhe, ngokukaGen.1. Indawo ezungezile iwumhlaba. Kodwa isintu silahlekelwe, kusukela isono sokuqala, ngenxa yokungalaleli kwaso, isithombe saso saphezulu futhi asisekho emehlweni aso ahlanzekile nangcwele kunezilwane zasolwandle ezingcolile nezidlanayo ezidlana zodwa ngaphansi kokuphefumlelwa kukadeveli namademoni. Kulo mbono, ulwandle lufanekisela isixuku esingaziwa sabantu.
Ngaphezu kwalokho, indawo okukhulunywa ngayo kulesi siprofetho iphathelene nabantu abaxhumene nogu lwabo olusemngceleni woLwandle iMedithera. Ngakho-ke ulwandle ludlala indima enkulu ezenzweni zempi zokunqoba kwababusi.
Dan 7:3 Kwaphuma olwandle izilo ezine ezinkulu, ezahlukene komunye nomunye.
3a- Kwaphuma elwandle izilo ezine ezinkulu
Sithola embonweni omusha imfundiso enikezwe kuDaniyeli 2, kodwa lapho, izilwane zithatha indawo yezingxenye zomzimba zesithombe esibaziwe .
3b- amal ahlukene _ komunye nomunye
Njengezinto zesithombe sikaDan.2 .
Dan 7:4 Eyokuqala yayinjengengonyama , inamaphiko okhozi; Ngabuka aze agqashulwa amaphiko akhe; wakhushulwa emhlabeni, wamiswa ngezinyawo zakhe njengomuntu, wanikwa inhliziyo yomuntu.
4a - I okokuqala yayinjengengonyama , futhi yayinamaphiko okhozi
Lapha ikhanda legolide lenkosi yamaKaledi yakwaDani.2 liba ingonyama enamaphiko okhozi ; uphawu oluqoshwe ematsheni aluhlaza aseBabiloni, ukuzidla kwenkosi uNebukadinesari kwaDan.4.
4b- Ngabuka, kwaze kwagqashuka amaphiko akhe
Lesi siprofetho sibhekisela eminyakeni eyisikhombisa noma izikhathi eziyisikhombisa iNkosi uNebukhadinezari enza ngazo isiphukuphuku nguNkulunkulu. Phakathi naleminyaka engu-7 ( izikhathi eziyisikhombisa ) yokuthotshiswa okwaprofethwa ngayo kuDan.4:16, inhliziyo yakhe yomuntu yasuswa, yathathelwa indawo inhliziyo yesilwane.
4c- wakhushulwa emhlabeni, wamiswa ngezinyawo zakhe njengomuntu, wanikwa inhliziyo yomuntu.
Ukuguquka kwakhe kumdali uNkulunkulu kuyaqinisekiswa lapha. Okuhlangenwe nakho kwakhe kusivumela ukuba siqonde ukuthi, kuNkulunkulu, umuntu ungumuntu kuphela lapho inhliziyo yakhe inomfanekiso waleyo kaNkulunkulu. Uyokwembula ekuthatheni kwakhe isimo somuntu kuJesu Kristu isibonelo esiphelele saphezulu sothando nokulalela.
Dan 7:5 Bheka, isilo sesibili sasifana nebhere , simi ohlangothini olulodwa; wayenezimbambo ezintathu emlonyeni wakhe phakathi kwamazinyo akhe, zathi kuye: Vuka, udle inyama eningi.
5a- Bheka, isilo sesibili sasifana nebhere , simi nganxanye
Ngemva kwenkosi yamaKaledi, umphongolo nezingalo zesiliva zamaMede namaPheresiya ziba ibhere . Ukunemba “ okwakumi ohlangothini olulodwa ” kufanekisa ukubusa kwamaPheresiya okwavela okwesibili ngemva kokubusa kwamaMede, kodwa ukunqoba kwakho okwatholwa iNkosi uKoresi 2 umPheresiya kwakunika amandla amakhulu kakhulu kunalawo amaMede.
5 wayenezimbambo ezintathu emlonyeni wakhe phakathi kwamazinyo akhe, zathi kuye: Vuka, udle inyama eningi.
AmaPheresiya azobusa amaMede futhi anqobe amazwe amathathu: iLydia yenkosi ecebile uCroesus ngo-546, iBabiloni ngo-539, neGibhithe ngo-525.
Dan 7:6 Ngemva kwalokhu ngabona, bheka, enye yayinjengengwe , inamaphiko amane emhlane wayo njengenyoni; lesi silwane sasinamakhanda amane, saphiwa ukubusa.
6a- Emva kwalokho ngabona, bheka, enye yayinjengengwe
I-Idem, isisu sethusi namathanga ababusi bamaGreki baba ingwe enamaphiko ezinyoni ezine ; Amabala engwe yamaGreki awenza uphawu lwesono .
6b- futhi wayenamaphiko amane emhlane wakhe njengenyoni
Amaphiko amane ezinyoni ahlobene nengwe abonisa futhi aqinisekisa ijubane elidlulele lokunqoba kwenkosi yayo encane u-Alexander Omkhulu (phakathi kuka-336 no-323) .
6c- lesisilwane sasinamakhanda amane, saphiwa ukubusa
Lapha, “ amakhanda amane ” kodwa kuDan.8 kuyoba “ izimpondo ezine ezinkulu ” ezimelela ababusi abangamaGreki, abalandela u-Alexander Omkhulu: uSeleucus, uPtolemy, uLysimachus, noCassander.
Dan 7:7 Emva kwalokho ngabona emibonweni yami yasebusuku, bheka, naso isilo sesine, esesabekayo , esesabekayo, nesinamandla kakhulu; wayenamazinyo amakhulu ensimbi, edla, ephuka, futhi enyathela okusele; yayihlukile kuzo zonke izilwane zangaphambili, futhi yayinezimpondo eziyishumi.
7. Emva kwalokho ngabona emibonweni yami yasebusuku, bheka, naso isilo sesine, esesabekayo , esesabekayo, nesinamandla ngokungavamile.
Nalapha futhi, imilenze yensimbi yoMbuso WaseRoma iba inunu enamazinyo ensimbi nezimpondo eziyishumi . Ngoba ngokwesAm.13:2, iyodwa kuphela ephethe imibandela yemibuso emi-3 yangaphambili: Amandla ebhubesi , aqinisekiswa kuleli vesi lapho kucaciswe khona: kunamandla ngokungavamile ; amandla ebhere , kanye nejubane lengwe nefa lesono sakhe elifanekiselwa amabala akhe.
7b- wayenamazinyo amakhulu ensimbi, wadla, wahlephula, wanyathela okuseleyo;
Le mininingwane iveza kuye ukubulawa kwabantu nokubulawa kwabantu ngophawu lwensimbi yamaRoma okuzoqhubeka kuze kube sekupheleni kwezwe, ngokubusa kwakhe kopapa.
7c- wawuhlukile kuzo zonke izilwane zangaphambili, futhi unezimpondo eziyishumi.
Izimpondo eziyishumi zimelela amaFranks, amaLombard, ama-Alemanni, ama-Anglo-Saxon, amaVisigoth, amaBurgundi, amaSuevi, amaHeruli, amaVandal, namaOstrogoth. Lena imibuso eyishumi yobuKristu ezobunjwa ngemva kokuwa koMbuso WamaRoma kusukela ngo-395, ngokwezincazelo ezinikezwe uDaniyeli ingelosi evesini lama-24.
Dan 7:8 Ngazibhekisisa izimpondo, bheka, kwaphuma olunye uphondo phakathi kwazo, ezintathu kwezokuqala zasishulwa phambi kwalolo phondo; bheka, wayenamehlo anjengamehlo omuntu, nomlomo okhuluma ngokuzidla.
8a- Ngabuka izimpondo, bheka, kwaphuma olunye uphondo phakathi kwazo
Uphondo oluncane luphuma kolunye lwezimpondo eziyishumi, olukhomba i-Italy yama-Ostrogoths lapho idolobha laseRoma likhona kanye nalokho okubizwa ngokuthi "i-holy see", eSigodlweni saseLateran eNtabeni uCaelius; Igama lesiLatini elisho ukuthi: isibhakabhaka.
8b- futhi ezintathu kwezimpondo zokuqala zadatshulwa phambi kwalolu phondo
Izimpondo ezidatshuliwe zilandelana: amakhosi amathathu yehliswa isuka evesini lama-24, okungukuthi, amaHeruli phakathi kuka-493 no-510, kwase kulandela ngokulandelana, amaVandals ngo-533, nama-Ostrogoth ngo-538 axoshwa eRoma ngujenene uBelisarius ngomyalo kaJustinian 1st, futhi banqotshwa nakanjani eRavenna ngo- 540 . Ngoba kumelwe siphawule umphumela wenkulumo engaphambi kwalolu phondo . Lokhu kusho ukuthi uphondo alunawo amandla ezempi yomuntu siqu futhi luzuza ebuthweni elihlomile lamakhosi alesabayo namandla alo enkolo futhi ngaleyo ndlela ancamela ukulisekela nokulilalela. Lokhu kucabanga kuzoqinisekiswa kuDan.8:24 lapho sizofunda khona ukuthi: amandla akhe ayokwanda, kodwa hhayi ngamandla akhe futhi ivesi 25 liyocacisa: ngenxa yempumelelo yakhe nokuphumelela kwamaqhinga akhe, uyakuba nokuzidla ezweni. inhliziyo . Kanjalo kuboniswa ukuthi iqiniso lithola isiqinisekiso kuphela ngokuhlanganisa izigijimi ezifanayo ezihlakazeke ezahlukweni ezihlukahlukene zencwadi kaDaniyeli nangokwengeziwe kulo lonke iBhayibheli. Njengoba zihlukanisiwe, izahluko zencwadi “zivala” isiprofetho nemiyalezo yaso, ezicashile nezibaluleke kakhulu azifinyeleleki.
8c- bheka, wayenamehlo anjengamehlo omuntu
KusAmb.9, uMoya wandulela izincazelo zakhe ngegama elithi . Ngale ndlela, iphakamisa ukufana kokubukeka okungelona iqiniso. Nalapha, ngokufanayo, kufanele siqaphele ukufana nomuntu osesimweni somuntu ekupheleleni kwakhe kuJesu Kristu, kodwa unokuzenzisa kwakho kuphela. Kodwa kukhona okwengeziwe, ngoba “ amehlo ” afanekisela ukucaca kwabaprofethi uJesu futhi ayisibonelo sabo esiphelele. Futhi uMoya ukhuluma ngokuzenzisa okungokwesiprofetho kobupapa okuzogcina kumise indlunkulu yabo esemthethweni edolobheni laseVatican, igama elisho ukuthi: ukuprofetha, kusukela kwelesiLatini elithi “vaticinare”. Into izoqinisekiswa kuSamb.2:20, lapho uMoya uqhathanisa lelibandla lamaRoma aKhatholika noJezebeli owabulala abaprofethi baka YAHWéH, owesifazane wezizwe owayekhonza oBali, owaganwa yiNkosi u-Ahabi. Ukuqhathanisa kuyafaneleka ngoba ubupapa bubangela ukuba abaprofethi bakaNkulunkulu beqiniso abakuKristu bafe ezigxotsheni zokuqulwa kwamacala.
8d- nomlomo, owakhuluma ngokuzidla.
Kulesi sahluko sesi-7, uMenzi Wefilimu nomqondisi wethula “ngokusondeza” inkathi yobuKristu ethinta yena ngokukhethekile, inkathi ephakathi kokuphela koMbuso WaseRoma kanye nokubuya okukhazimulayo kukaKristu ngoMikayeli, igama lakhe lasezulwini Nezingelosi. Umemezela ukufika kwenkosi ezidlayo, engumshushisi wabangcwele yoPhezukonke , ehlasela izimiso zenkolo zaphezulu ezizama ukuguqula izikhathi nomthetho , imiyalo eyishumi kodwa nezinye izimiso zaphezulu. UMoya umemezela isijeziso sakhe sokugcina; “ uyoqedwa ngomlilo ngenxa yamazwi akhe okuzidla .” Ngakho-ke, isenzakalo sesahlulelo sasezulwini senkulungwane yesikhombisa sivezwa ngokushesha ngemva kokuba kukhulunywe amazwi akhe okuzidla . Ngaphambi kwakhe, iNkosi uNebukadinesari nayo yayibonise ukuzikhukhumeza kodwa yasamukela ngokuthobeka isifundo sokuthotshiswa uNkulunkulu amnika sona.
Ukwahlulela kwaseZulwini
Dan 7:9 ngabheka lapho kumiswa izihlalo zobukhosi. Wahlala phansi uMdala wezinsuku. Ingubo yakhe yayimhlophe njengeqhwa, nezinwele zekhanda lakhe zinjengoboya bezimvu obuhlanzekileyo; isihlalo sakhe sobukhosi sasinjengamalangabi omlilo, namasondo enjengomlilo ovuthayo.
9a- Ngabheka, lapho kubekwa izihlalo zobukhosi
Lesi sigcawu simelela isikhathi sokwahlulelwa okuyokwenziwa ngabangcwele bakaJesu Kristu abahlengiweyo ebukhoneni bakhe, behlezi ezihlalweni zobukhosi , ezulwini ngokukasAm.4, phakathi neminyaka eyinkulungwane eshiwo kuSamb.20. Lesi sahlulelo silungiselela izimo zesahlulelo sokugcina , ukukhishwa kwaso okuboniswe evesini 11.
9b- Wahlala phansi omdala wezinsuku.
NguKristu owenziwe unkulunkulu, okuwukuphela komdali uNkulunkulu. Isenzo sesenzo sokuhlala sibonisa ukumiswa komsebenzi omile, isithombe sokuphumula. Isibhakabhaka sinokuthula okuphelele. Emhlabeni, ababi babhujiswa ekubuyeni kukaKristu.
9c- Ingubo yakhe yayimhlophe njengeqhwa, nezinwele zekhanda lakhe zinjengoboya bezimvu obuhlanzekileyo
Okumhlophe kuwuphawu lokuhlanzeka okuphelele kukaNkulunkulu okuthinta yonke imvelo yakhe ezingeni lezingubo zakhe , izimpawu zemisebenzi yakhe kanye nezinwele zekhanda lakhe eziwumqhele wokuhlakanipha okumsulwa nokuphelele ongenaso isono .
Leli vesi lisikisela u-Isaya 1:18: Wozani sinxuse! kusho uYaHWéH. Uma izono zenu zibomvu klebhu, ziyakuba mhlophe njengeqhwa; uma zibomvu njengokunsomi, ziyakuba njengoboya bezimvu.
9d- isihlalo sakhe sobukhosi sasinjengamalangabi omlilo,
Isihlalo sobukhosi sikhomba indawo yoMahluleli omkhulu, ukwahlulela komqondo kaNkulunkulu. Ibekwe ngaphansi komfanekiso wamalangabi omlilo ayoba amehlo kaKristu ubulungisa kusAmb.1:14 lapho sithola khona izincazelo zalelivesi. Umlilo uyabhubhisa, okunikeza lesi sahlulelo injongo yokubhubhisa izitha zikaNkulunkulu nabakhethiweyo bakhe . Ngoba sebefile kakade, lesi sahlulelo siphathelene nokufa kwesibili okuyoshaya nakanjani abalahliwe.
9th- namasondo njengomlilo ovuthayo.
Isihlalo sobukhosi sinamasondo uma kuqhathaniswa nomlilo ovuthayo oyovutha emhlabeni: IsAm.20:14-15: ukufa kwesibili kungokwasezulwini. ichibi lomlilo . Ngakho-ke amasondo asikisela ukunyakaza kwabahluleli besuka ezulwini beya emhlabeni ukuze kukhishwe izinqumo ezishiwo. UNkulunkulu ophilayo, uMahluleli omkhulu, uyanyakaza futhi lapho umhlaba usuvuselelwe futhi usucwengiwe, uyophinde anyakaze ukuze amise isihlalo sakhe sobukhosi sobukhosi ngokwesAm.21:2-3.
Dan 7:10 kwageleza umfula womlilo, uphuma phambi kwakhe. Izinkulungwane eziyinkulungwane zazimkhonza, nezigidi eziyizinkulungwane eziyishumi zazimi phambi kwakhe. Ahlala phansi amajaji, kwavulwa izincwadi.
10a- Umfula womlilo wageleza waphuma phambi kwakhe
Umlilo ohlambululayo oyokwehla uvela ezulwini ukushwabadela imiphefumulo yabafileyo abafile bese uyavuswa, ngokwesAm.20:9: Base benyukela ebusweni bomhlaba, bahaqa ikamu labangcwele nebandla . umuzi othandekayo . Kodwa kwehla umlilo uvela ezulwini wabaqeda .
10b- Izinkulungwane eziyizinkulungwane zamkhonza
Okungukuthi, imiphefumulo eyisigidi, yabakhethiweyo abahlengiwe emhlabeni .
10c- nezigidi eziyizinkulungwane eziyishumi zazimi phambi kwakhe
Imiphefumulo yasemhlabeni eyizigidi eziyizinkulungwane eziyishumi ebizwa nguNkulunkulu iyavuswa futhi ibizelwe phambi kwakhe nabahluleli bakhe ukuze bahlupheke ngesigwebo saphezulu sokufa kwesibili , into eqinisekisiwe kuLuka 19:27: Futhi bonke abanye, letha lapha izitha zami , ezingazange zingifune. babuse phezu kwabo, ubabulale phambi kwami . Ngale ndlela, uMoya uqinisekisa amazwi awakhuluma ngoJesu kuMath.22:14: “ Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo . Lokhu kuyoba njalo ikakhulukazi ezinsukwini zokugcina ngokukaLuka 18:8 : … Kodwa lapho iNdodana yomuntu ifika, ingabe iyothola ukholo emhlabeni?
10d- Abahluleli bahlala phansi, izincwadi zavulwa
Inkantolo ephakeme izokwahlulela ngesisekelo sobufakazi obuvumele isahlulelo kanye namacala ahunyushwe ngawodwana emphefumulweni ngamunye olahliwe. Izincwadi zakhe ziqukethe impilo yesidalwa, egcinwe enkumbulweni nguNkulunkulu, enezingelosi ezithembekile njengofakazi, okwamanje ezingabonakali kuma-Earthlings.
Dan 7:11 Ngase ngibheka ngenxa yamazwi okuzikhukhumeza uphondo olwawakhuluma; kwathi ngisabheka, isilwane sabulawa.
11a- Ngasengibona, ngenxa yamazwi okuzikhukhumeza uphondo olwawakhulumayo
Njengamagama athi “ ngoba amazwi okuzikhukhumeza " akhombisa, leli vesi lifuna ukusikhombisa ubudlelwano bembangela nomphumela obuchaza ukwahlulela kukaNkulunkulu. Akahluleli ngaphandle kwesizathu.
11b- kwathi ngisabheka, isilwane sabulawa
Uma isilwane sesine esimele ukulandelana, i-Imperial Rome - imibuso eyishumi yaseYurophu - iRoma yopapa, ibhujiswa ngomlilo, kungenxa yomsebenzi wokuzidla ngomlomo weRoma yopapa; umsebenzi ozoqhubeka kuze kube sekubuyeni kukaKristu.
11c- isidumbu sakhe sachithwa , sanikelwa emlilweni ukuba sishiswe
Isahlulelo sishaya kanyekanye uphondo oluncane nezimpondo zombango eziyishumi ezalusekela futhi lwahlanganyela ezonweni zalo ngokukaSambulo 18:4. Ichibi loMlilo lokufa kwesibili liyobashwabadela libaqede .
Dan 7:12 Ezinye izilwane zaphucwa amandla azo, kepha zandiswa ukuphila kwaze kwaba yisikhathi esithile.
12a- Ezinye izilwane zaphucwa amandla azo
Lapha, njengakusAm. 19:20 no-21 , uMoya wembula ukuthi isiphetho esihlukile silungiselelwe izoni ezivamile zobuqaba, eziyizindlalifa zesono sokuqala esadluliselwa oqulwini lwabantu sisuka ku-Adamu kuwo wonke umlando wasemhlabeni.
12b- kodwa ukwengezwa kwempilo yabo kwaze kwaba yisikhathi esithile
Lokhu kunemba kusho ukuhlomula kwemibuso yangaphambili ekubeni ingazange ibone ukuphela kokubusa kwayo ekupheleni komhlaba njengoba kwenzeka esilwaneni sesine samaRoma ngaphansi kohlobo lwayo lokugcina lombuso wobuKristu wendawo yonke ngesikhathi sokubuya kukaJesu Kristu. Ukuphela kwe-4 kubonakala ngokubhujiswa kwayo okuphelele. Emva kwalokhu, umhlaba uyohlala ungenalutho futhi ungenalutho emfanekisweni wakwalasha kaGen.1 :2.
UJesu Kristu, iNdodana yomuntu
Dan 7:13 Ngabuka emibonweni yasebusuku, bheka, emafwini ezulu kwafika onjengendodana yomuntu; wafika koMdala Wezinsuku, bamsondeza kuye.
13 Ngabuka emibonweni yami yasebusuku, bheka, emafwini ezulu kweza onjengendodana yomuntu.
Lokhu kubonakala kwendodana yomuntu kusikhanyisela ngencazelo enikezwe isahlulelo esisanda kushiwo. Ukwahlulela kungokukaKristu. Kodwa ngesikhathi sikaDaniyeli, uJesu wayengakafiki, ngakho uNkulunkulu ufanekisela lokho ayokufeza ngenkonzo yakhe yasemhlabeni phakathi nokuza kwakhe kokuqala emhlabeni.
13b- wafika komdala wezinsuku, bamsondeza kuye.
Ngemva kokufa kwakhe, uyozivusa ngokwakhe, ukuze ethule ukulunga kwakhe okuphelele okwanikelwa njengomnikelo kuNkulunkulu owoniweyo, ukuze athole ukuthethelelwa kwabakhethiweyo bakhe abathembekile, abahlungwe futhi bakhethwa nguye. Isithombe esivezwayo sifundisa isimiso sensindiso etholakala ngokuba nokholo emhlatshelweni wokuzithandela kaNkulunkulu kuKristu. Futhi iqinisekisa ubuqiniso bayo noNkulunkulu.
Dan 7:14 Bamnika ukubusa, nenkazimulo, nombuso; bonke abantu, nezizwe, nabantu bezilimi zonke bamkhonza. Ukubusa kwakhe kungukubusa okuphakade okungayikudlula, nombuso wakhe awusoze wachithwa.
14a- Wanikwa ukubusa, nenkazimulo nombuso
Imininingwane yaleli vesi ifinyezwa kulawa mavesi kaMath.28:18 kuya ku-20 aqinisekisa ukuthi ukwahlulela kungokukaJesu Kristu ngempela: UJesu wasondela, wakhuluma kubo kanje, wathi: Ngiphiwe amandla onke ezulwini nasemhlabeni. . Ngakho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele, nibafundise ukugcina konke enginiyale ngakho. Futhi bhekani, nginani njalo, kuze kube sekupheleni kwezwe .
14b- futhi bonke abantu, nezizwe, nabantu bazo zonke izilimi bamkhonza
Ngokuphelele, kuyoba semhlabeni omusha, omdala ovuselelwe futhi okhazinyulisiwe ngemva kweminyaka eyinkulungwane yesikhombisa. Kodwa abahlengiweyo bayobe sebekhethiwe kubo bonke abantu, izizwe, nezilimi yilowo otholwa uJesu Kristu ngenxa yokuthi bamkhonza phakathi nokuphila kwabo. KusAmb.10:11 kanye no-17:15 le nkulumo ibhekise eYurophu nasezweni laseNtshonalanga. Kuleliqembu sithola abakhethiweyo abasindisiwe abayisigidi abakhonza uNkulunkulu evesini le-10.
14c- nombuso wakhe awusoze wachithwa
Imininingwane eshiwo kuDan.2:44 ephathelene naye iqinisekiswa lapha: ukubusa kwakhe akusoze kwachithwa.
Dan 7:15 Mina-ke, Daniyeli, umoya wami wakhathazeka phakathi kwami, nemibono yekhanda lami yangethusa.
15Mina , Daniyeli, nganginomoya osizini phakathi kwami
Inkathazo kaDaniyeli ilungile, umbono umemezela ingozi kwabangcwele bakaNkulunkulu.
15b- nemibono yekhanda lami yangethusa.
Ngokushesha umbono wakhe kaMikayeli wawuzoba nomthelela ofanayo kuye, ngokukaDan.10:8: Ngasala ngedwa, futhi ngabona lombono omkhulu; amandla ami aphela, ubuso bami bashintsha umbala wabola, futhi ngaphelelwa amandla. Incazelo: indodana yomuntu noMikayeli bangumuntu oyedwa waphezulu . Ukwesaba kuyoba uphawu lokubusa kweRoma, ngoba kulokhu kubusa okubili okulandelanayo, ngeke kunikeze abantu bababusi abangcwele abanjengoNebukadinesari, uDariyu umMede noKoresi 2 umPheresiya.
Dan 7:16 Ngasondela komunye wababemi khona, ngambuza iqiniso ngazo zonke lezi zinto. Wangitshela, futhi wanginikeza incazelo:
16a- Lapha kuqala izincazelo ezengeziwe ezinikezwe ingelosi
Dan 7:17 Lezi zilo ezine ezinkulu zingamakhosi amane ayakuvela emhlabeni;
17a- Qaphela ukuthi le ncazelo isebenza kakhulu ekulandeleni okuvezwe kuDan.2 ngomfanekiso wesifanekiso njengalapha kuDan.7, ngezilwane .
Dan 7:18 Kepha abangcwele boPhezukonke bayakwamukeliswa umbuso, badle ifa lombuso kuze kube phakade, kusukela phakade kuze kube phakade.
I-18a- Ukuphawula okufanayo nokulandelana okune. Futhi, owesihlanu uphathelene nombuso waphakade wabakhethiweyo uKristu awakha phezu kokunqoba kwakhe isono nokufa.
Dan 7:19 Ngase ngifisa ukwazi iqiniso ngesilo sesine, esasihlukile kuzo zonke ezinye, esesabekayo kakhulu, sinamazinyo ensimbi nezinzipho zethusi, esadla, saphuka, sanyathela okuseleyo;
19a- owayenamazinyo ensimbi
Sithola lapha, emazinyweni , insimbi isivele iwuphawu lokuqina koMbuso WaseRoma oqokwe imilenze yesithombe sikaDan.2.
19b- nezinzipho zethusi .
Kulokhu kwaziswa okwengeziwe, ingelosi iyacacisa: nezinzipho zethusi . Ngakho ifa lesono samaGreki liqinisekiswa yile nto engcolile, ingxubevange eyayifanekisela umbuso wamaGreki esiswini nasemathangeni esifanekiso sikaDan.2 .
19c- abadla, bahlephula, banyathela okuseleyo
Ukudla , noma ukusizakala ngezinto ezinqotshiwe, yini ezenza zikhule - ukugqekeza , ukuphoqa nokubhubhisa - ukunyathela , ukudelela nokushushisa - Lezi yizenzo "amaRoma" amabili alandelanayo kanye nabasekeli bawo bomphakathi nabezenkolo abazozenza kuze kube sekubuyeni. kaKristu. KusAmb.12:17: uMoya ubiza “ama-Adventist” okugcina ngegama elithi “ insali ”.
UDan 7:20 ezimpondweni eziyishumi ezazisekhanda layo, nakwenye eyaphuma, nezimpondo ezintathu ezawa phambi kwayo, ophondweni olunamehlo, umlomo okhuluma ngokuzidla. nokubukeka okukhulu kunabanye .
20a- Leli vesi liletha imininingwane ephikisanayo evesini lesi-8. “ Uphondo oluncane ” luthatha kanjani lapha ukubukeka okukhulu kunabanye? Lona wonke umehluko wakhe kwamanye amakhosi ezimpondo eziyishumi . Ubuthaka kakhulu futhi untekenteke kodwa nokho, ngenxa yokuthatheka nokwesaba uNkulunkulu ethi ummele emhlabeni, uyababusa futhi abaphathe ngendlela ethanda ngayo, ngaphandle kwalapho okungavamile khona.
Dan 7:21 Ngalubona lolu phondo lulwa nabangcwele, lwabahlula;
21a- Indida iyaqhubeka. Uthi uqukethe ubungcwele obuphakeme kakhulu futhi uNkulunkulu umsola ngokushushisa abangcwele bakhe. Inye kuphela incazelo lapho: uqamba amanga sengathi uyaphefumula. Impumelelo yayo ingeyamanga amakhulu akhohlisayo nabhubhisayo , abhubhisa kakhulu indlela eyalandelwa uJesu Kristu.
Dan 7:22 kwaze kwafika oMdala Wezinsuku, wanika abangcwele boPhezukonke igunya, kwaze kwafika isikhathi lapho abangcwele bedla ifa lombuso.
22a- Ngenhlanhla, izindaba ezinhle ziqinisekisiwe. Ngemva kwezenzo zobumnyama zeRoma yobupapa nabasekeli balo bomphakathi nabezenkolo, ukunqoba kokugcina kuyofika kuKristu nabakhethiweyo bakhe.
Amavesi 23 no-24 acacisa ukuhleleka kokulandelana
Dan 7:23 Yasikhuluma kimi, yathi: “Isilo sesine singumbuso wesine oyakuba khona emhlabeni, ungafani nayo yonke imibuso, oyakushwabadela umhlaba wonke, uwunyathele, uwuphule.
23a- Umbuso wamaqaba wamaRoma ngesimo sawo sobukhosi phakathi kuka-27 no-395.
Dan 7:24 Izimpondo eziyishumi zingamakhosi ayishumi azovela kulo mbuso. Kuyovela enye ngemva kwabo, engafani neyokuqala, yehlise amakhosi amathathu.
24a- Kungenxa yalokhu kunemba ukuthi singakwazi ukuhlonza lezi zimpondo eziyishumi nemibuso eyishumi yobuKristu eyakhiwe endaweni esentshonalanga yoMbuso WaseRoma owabhidlika nowohlokile. Le ndawo ingeyaseYurophu yethu yamanje: i-EU (noma i-EU).
Dan 7:25 Iyakukhuluma amazwi amelene noPhezukonke, icindezele abangcwele boPhezukonke, yethemba ukuguqula izikhathi nomthetho; abangcwele bayakunikelwa esandleni sakhe isikhathi, nezikhathi, nenxenye yesikhathi.
25a- Uyokhuluma amazwi ngokumelene noPhezukonke
UNkulunkulu ugxile kuleli vesi ukugxeka kwakhe izono athi zibangelwa umbuso wobupapa baseRoma kanye nababhishobhi bamaRoma ababendulele okwathi ngabo ububi obenziwa baduma, balungisiswa futhi bafundiswa izixuku ezingenalwazi. UMoya ubala izinsolo eziqala ngezimbi kakhulu: amazwi amelene noPhezukonke uqobo. Kuyaxaka ukuthi opapa bathi bakhonza uNkulunkulu futhi bammelele emhlabeni. Kodwa yilokhu kuzenzisa okuyiphutha ngoba uNkulunkulu akakuvumeli nakancane lokhu kuzenzisa kukapapa. Futhi ngenxa yalokho, yonke into amaRoma ayifundisa amanga ngoNkulunkulu iyamthinta yena mathupha.
25b- izacindezela abangcwele boPhezukonke
Ukushushiswa ngokungalungile kwabangcwele evesini 21 lapha kukhunjulwe futhi kwaqinisekiswa. Izahlulelo zivezwa yizinkantolo zenkolo ezibizwa ngegama elithi “Holy Inquisition”. Ukuhlukumeza kusetshenziselwa ukuphoqa abantu abangenacala ukuba bavume icala labo.
25c- futhi uyothemba ukuguqula izikhathi nomthetho
Lokhu kusolwa kunikeza umfundi ithuba lokubuyisela amaqiniso ayisisekelo okukhulekela anikezwe uNkulunkulu weqiniso, ophilayo nowukuphela kwakhe.
Ukuhleleka okuhle okwamiswa nguNkulunkulu kwashintshwa izindela zamaRoma. Ngokuka-Eksodusi 12:2 , uNkulunkulu wathi kumaHeberu ekuphumeni kwakhe eGibithe: Le nyanga izoba ngeyokuqala ezinyangeni kini; kuyoba kini inyanga yokuqala yonyaka . Lona umyalo, akusona isiphakamiso esilula. Futhi njengoba insindiso ivela kumaJuda ngokukaJesu Kristu, kusukela ekuphumeni, wonke umuntu ongenayo insindiso futhi ungena emndenini kaNkulunkulu lapho umyalo wakhe kufanele ubuse futhi uhlonishwe. Lena imfundiso yeqiniso yensindiso, futhi kusukela ngesikhathi sabaphostoli. KuKristu, u-Israyeli kaNkulunkulu wathatha isici esingokomoya, akufani no-Israyeli wakhe lapho amisela khona ukuhleleka kwakhe nezimfundiso zakhe. NgokukaRoma 11:24, umhedeni ophendukile uxhunyelelwa empandeni yesiHeberu nesiqu sika-Abrahama, hhayi ngenye indlela. Uxwayiswa uPawuli ngokungakholwa okuye kwaba yingozi kumaJuda ahlubukayo esivumelwano esidala futhi kuyoba yingozi ngokufanayo nakumaKristu ahlubukayo esitsha; oluthinta ngokuqondile ukholo lwamaRoma Katolika, futhi ukutadisha kukaDan.8 kuzokuqinisekisa, kusukela ngo-1843, amaKristu angamaProthestani.
Sisekuqaleni kwesambulo eside esingokwesiprofetho lapho ukumangalelwa kwaphezulu okwenziwa kuleli vesi kukhona yonke indawo ngoba imiphumela mibi futhi iyamangalisa. Izikhathi zashintsha ngokukhathazeka kweRoma:
1 - ukuphumula kwesabatha komyalo wesine kaNkulunkulu . Usuku lwesikhombisa lushintshiwe kusukela ngoMashi 7, 321 usuku lokuqala, olugcinwe njengosuku lwezwe nokuqala kwesonto nguNkulunkulu. Ngaphezu kwalokho, lolu suku lokuqala lwabekwa uMbusi waseRoma uConstantine I lapho lunikezelwa ekukhulekeleni "ilanga elihlonishwayo elinganqotshwa", ilanga elenziwa unkulunkulu ngamaqaba, kakade eGibhithe, uphawu lweBhayibheli lwesono . UDaniyeli 5 wasikhombisa ukuthi uNkulunkulu ujezisa kanjani ukucasuka okwenziwe kuye, kanjalo umuntu uyaxwayiswa futhi uyazi ukuthi yini emlindile lapho uNkulunkulu emehlulela njengoba ahlulela futhi ebulala inkosi uBelishasari. ISabatha elangcweliswa nguNkulunkulu kusukela ekusekelweni komhlaba linezimpawu ezimbili zokuba mayelana nesikhathi nomthetho waphezulu, njengoba ivesi lethu lisho.
2 – Ukuqala konyaka, okwenzeka ekuqaleni kwentwasahlobo, igama elisho ukuthi okokuqala, kwashintshwa ukuze kwenzeke ekuqaleni kobusika.
3 - NgokukaNkulunkulu, ukuguquka kosuku kwenzeka ekushoneni kwelanga, ngohlelo lwasebusuku, hhayi phakathi kwamabili, ngoba lunesigqi futhi luphawulwa ngezinkanyezi azidalile ngale nhloso.
Ushintsho emthethweni lujula kakhulu kunendaba yeSabatha. IRoma ayizange ingcolise izitsha zegolide zethempeli, yazigunyaza ukuba iguqule umbhalo wokuqala wamazwi alotshwe uNkulunkulu ngomunwe wakhe ezibhebheni zamatshe ezanikezwa uMose. Izinto ezingcwele kangangokuthi ukuthinta umkhumbi, lapho zatholakala khona, washaywa nguNkulunkulu ngokufa ngokushesha.
25c abangcwele bayakunikelwa ezandleni zakhe okwesikhathi, lezikhathi, lengxenye yesikhathi
Sisho ukuthini isikhathi ? Okuhlangenwe nakho kwenkosi uNebukadinesari kusinikeza impendulo kuDan.4:23: Bayokuxosha phakathi kwabantu, uhlale nezilwane zasendle, bakunike utshani udle njengezinkomo; kuyakudlula phezu kwakho izikhathi eziyisikhombisa , uze wazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona. Ngemva kwalokhu okuhlangenwe nakho okunzima, inkosi yathi evesini 34 : Ngemva kwesikhathi esimisiwe , mina, Nebukhadinezari, ngaphakamisela amehlo ami ezulwini, futhi ukucabanga kwabuyela kimi . Ngimtusile oPhezukonke, ngimtusile, ngamkhazimulisa yena ophila kuze kube phakade, okubusa kwakhe kungukubusa okuphakade, nombuso wakhe umi ezizukulwaneni ngezizukulwane . Singaphetha ngokuthi lezi zikhathi eziyisikhombisa zimelela iminyaka eyisikhombisa kusukela isikhathi siqala futhi siphela phakathi nokuphila kwakhe. Ngakho-ke lokho uNkulunkulu akubiza ngokuthi isikhathi yisikhathi esisithathayo ukuze umhlaba uqedele ukuphenduka okukodwa okuphelele kwelanga. Kusuka lapho kuvela imiyalezo eminingi. UNkulunkulu ufanekiselwa yilanga futhi lapho isidalwa siphakama ngokuziqhenya, ukusibeka endaweni yaso, uNkulunkulu uthi kuso: "Isiyingi ezungeze ubunkulunkulu bami futhi nifunde ukuthi ngingubani". KuNebukadinesari, ukuphenduka okuyisikhombisa kuyadingeka kodwa kuyaphumelela. Esinye isifundo sizothinta ubude besikhathi sokubusa kukapapa okwaprofethwa naso ngegama elithi “ isikhathi ” kuleli vesi. Eqhathanisa nokuhlangenwe nakho kukaNebukadinesari, uNkulunkulu ujezisa ukuzidla kobuKristu ngokukunikela ebuwula isikhathi , izikhathi, nengxenye yesikhathi seminyaka engokwesiprofetho. Kusukela ngoMashi 7, 321, ukuziqhenya nokungazi ngobuwula kwenza abantu bavuma ukuhlonipha ukuhleleka okwashintsha umyalo kaNkulunkulu; lokho inceku kaKristu ethobekile engenakukulalela, ngaphandle kwalokho yayiyozihlukanisa noNkulunkulu umsindisi wayo.
Leli vesi lisiholela ekufuneni ukubaluleka kwangempela kanye nezinsuku zokuqala nokuphela kwalesi sikhathi esiprofethiwe. Sizothola ukuthi imele iminyaka emi-3 nezinyanga eziyisithupha. Eqinisweni, le fomula izophinde ivele kusAm.12:14 lapho ihambisana khona nefomula yezinsuku eziyi-1260 kusukela evesini 6. Ukusetshenziswa kwekhodi ka-Ezé.4:5-6, usuku olulodwa unyaka, kuzokwenza kwenzeke. ukuqonda ukuthi lena ngempela iminyaka eyi-1260 ende neyesabekayo, yokuhlupheka nokufa.
UDan 7:26 Khona-ke ukwahlulela kuyofika, futhi ukubusa kwayo kuyosuswa kuye, futhi iyochithwa futhi ibhujiswe kuze kube phakade.
2a- Igqamisa intshisekelo yalokhu kunemba: ukwahlulela nokuphela kokubusa kopapa kwenzeka ngesikhathi esisodwa. Lokhu kufakazela ukuthi ukwahlulela okukhulunywe ngakho ngeke kuqale ngaphambi kokubuya kukaKristu. Ngo-2021, opapa basasebenza, ngakho-ke isahlulelo esicashunwe kuDaniel asizange siqale ngo-1844, abazalwane bama-Adventist.
Dan 7:27 Umbuso, nokubusa, nobukhulu bayo yonke imibuso ephansi kwezulu kuyakunikwa abangcwele boPhezukonke. Ukubusa kwakhe kungukubusa kwaphakade, futhi bonke ababusi bayomkhonza futhi bamlalele.
27a- Ngakho-ke ukwahlulela kwenziwa kahle ngemva kokubuya ngenkazimulo kaKristu nokuhlwithwa ezulwini kwabakhethiweyo bakhe.
27b- bonke ababusi bayakumkhonza, bamlalele
Njengezibonelo, uNkulunkulu usibonisa ababusi abathathu abavezwe kule ncwadi: inkosi yamaKhaledi uNebukadinesari, inkosi yamaMede uDariyu, nenkosi yasePheresiya uKoresi 2.
Dan 7:28 Aphela la mazwi. Mina, Daniyeli, ngangikhathazeke kakhulu ngemicabango yami, ngashintsha umbala, futhi ngagcina la mazwi enhliziyweni yami.
28a- Inkathazo kaDaniyeli isafaneleka, ngoba kuleli zinga ubufakazi bokuthi iRoma yobupapa busantula amandla; ukuthi ungubani kuseyi-"hypothesis" evele ikholisa kakhulu, kodwa noma kunjalo, "i-hypothesis". Kodwa uDaniyeli 7 wakha kuphela okwesibili kwezingcwephe zeziprofetho eziyisikhombisa ezikulencwadi kaDaniyeli. Futhi kakade, sesikwazile ukubona ukuthi imilayezo ethunyelwe kuDan.2 noDan.7 iyafana futhi iyahambisana. Ikhasi ngalinye elisha lizosilethela izici ezengeziwe ezizobekwa phezulu ezifundweni esezenziwe kakade , zizoqinisa futhi ziqinise isigijimi sikaNkulunkulu esiyocaca nakakhulu.
Umbono wokuthi “ uphondo oluncane ” lwalesi sahluko 7 iRoma yobupapa usazoqinisekiswa. Into izokwenziwa. Kepha masikhumbule lokhu kulandelana okungokomlando okuthinta iRoma, “ isilwane sesine esisabekayo esinamazinyo ensimbi ”. Ichaza uMbuso WaseRoma olandelwa " izimpondo eziyishumi " zemibuso yaseYurophu ekhululekile futhi ezimele eyalandelwa, ngo-538, "ngophondo oluncane " okucatshangwa ukuthi upapa, le " nkosi ehlukile ", phambi kwayo " izimpondo ezintathu noma amakhosi amathathu ", amaHerules, amaVandals kanye nama-Ostrogoth alulazwa phakathi kuka-493 no-538 evesini lesi-8 kanye nelama-24.
Daniyeli 8
Dan 8:1 Ngomnyaka wesithathu wokubusa kwenkosi uBelteshasari, mina Daniyeli ngabona umbono ngaphandle kwalowo engangiwubonile ngaphambili.
I-1a- Isikhathi sidlulile: iminyaka emi-3. UDaniyeli uthola umbono omusha. Kulesi, kukhona izilwane ezimbili kuphela ezikhonjwa ngokucacile evesini 20 kanye 21 kanye namaMede namaPheresiya namaGreki ababesembonweni wangaphambili uMbuso wesi-2 nowesi- 3 wokulandelana okuprofethiwe. Ngokuhamba kwesikhathi, emibonweni, izilwane zivumelana ngokucacile nangokwengeziwe emikhubeni yamaHeberu. Dan.8 wethula inqama nembuzi ; izilwane ezazinikelwa emhlatshelweni woSuku Lokuhlawulela lomkhosi wamaJuda. Ngakho singaluqaphela uphawu lwesono endaweni ephakeme yombuso wamaGreki: isisu sethusi namathanga kaDan.2, ingwe kaDan.7 kanye ne imbuzi kaDan.8.
Dan 8:2 Lapho ngibona lo mbono, kwaba sengathi ngiseShushani, ikomkhulu, esifundeni sase-Elamu; embonweni wami ngangiseduze nomfula i-Ulayi.
2a- UDaniyeli usePheresiya eduze komfula iKaroun okwakuyi-Ulai ngesikhathi sakhe. Inhloko -dolobha yasePheresiya kanye nophawu lomfula lwabantu kubonisa indawo okubhekiselwa kuyo embonweni uNkulunkulu ayobanika wona. Ngakho-ke izigijimi ezingokwesiprofetho zinikeza imininingwane ebalulekile yendawo kulesi sahluko ebingekho ezahlukweni 2 no-7.
Dan 8:3 Ngaphakamisa amehlo ami, ngabona, bheka, nanto inqama imi phambi komfula, inezimpondo; lezi zimpondo zaziphakeme, kodwa olunye lwaluphakeme kunolunye, futhi lwaphakama ekugcineni.
3a- Leli vesi lifingqa umlando wasePheresiya ovezwa yilenqama uphondo eliphakeme kunawo wonke limele ngoba ekuqaleni lalibuswa umngane walo uMede, laphakama phezu kwalo ekugcineni ngokufika emandleni enkosi uKoresi 2 umPheresiya, ngo-539, owayephila ngesikhathi sikaDaniyeli wokugcina ngokukaDan.10:1. Kodwa lapha, ngiveza inkinga yosuku lwangempela, ngoba izazi-mlando azibunaki ngokuphelele ubufakazi bofakazi bokuzibonela bukaDaniyeli othi, kuDan.5:31, ukunqotshwa kweBhabhiloni kubangelwa inkosi yamaMede uDariyu owahlela iBabiloni laba ama-satrapie ayi-120 ngokukaDan. 6:1. UKoresi waqala ukubusa ngemva kokufa kukaDariyu, ngakho-ke hhayi ngo-539 kodwa kamuva, noma ngokuphambene nalokho, ukunqotshwa kukaDariyu kwakungenzeka kancane ngaphambi kosuku - 539.
3b- Kuvela ubuhlakani baphezulu kuleli vesi, ngendlela esetshenziselwa ukuchaza uphondo oluncane nolukhulu. Lokhu kuqinisekisa ukuthi inkulumo ethi “ uphondo oluncane ”, egwenywa ngokucophelela, ixhumene ngqo nobunjalo beRoma.
Dan 8:4 Ngabona inqama ishaya izimpondo zayo ngasentshonalanga, nasenyakatho, naseningizimu; asikho isilwane esasingamelana nayo, futhi kwakungekho noyedwa okhulula izisulu zayo; wenza akuthandayo, waba namandla.
4a- Umfanekiso waleli vesi ukhombisa izigaba ezilandelanayo zokunqotshwa kwamaPheresiya okubaholela embusweni, ukubusa kwenkosi yamakhosi.
ENtshonalanga : UKoresi 2 wenza umfelandawonye namaKaledi namaGibhithe phakathi kuka-549 no-539 .
Enyakatho : ULydia weNkosi uCroesus unqotshwa ngo- 546
Emini : UKoresi unqoba iBabiloni ngokungena esikhundleni senkosi yamaMede uDariyu ngemva kuka-539 futhi kamuva inkosi yasePheresiya uCambyses 2 uzonqoba iGibhithe ngo-525.
4b- futhi waba namandla
Wazuza amandla ombuso okwenza iPheresiya umbuso wokuqala owaprofetha kulesisahluko 8. Kwakungumbuso wesibili emibonweni kaDan.2 noDan.7. Ngalamandla uMbuso WasePheresiya wadlulela oLwandle iMedithera wahlasela iGreece eyayimisa eMarathon ngo - 490. Izimpi zaqala kabusha.
Dan 8:5 Ngathi ngisabukisisa, bheka, kwavela impongo ngasentshonalanga, yazulazula emhlabeni wonke ngobuso bayo, ingayithinti; lempongo yayinophondo olukhulu phakathi kwamehlo ayo.
5a- Ivesi 21 liyichaza ngokucacile impongo: Impongo iyinkosi yaseJavani, Uphondo olukhulu phakathi kwamehlo ayo yinkosi yokuqala . Javan, kunjalo igama lasendulo Greece. Ungawanaki amakhosi amaGreki abuthakathaka, uMoya wakha isambulo sawo kumnqobi omkhulu wamaGreki u-Alexander Omkhulu.
5b- bheka, kwafika impongo evela entshonalanga
Izinkomba zendawo zisanikezwa. Imbuzi ivela eNtshonalanga maqondana noMbuso WasePheresiya othathwe njengendawo eyinkomba yendawo.
5c- yahamba emhlabeni wonke ebusweni bawo, ingawuthinti
Umyalezo ufana namaphiko ezinyoni ezine zengwe Dan.7:6. Ugcizelela ijubane elidlulele lokunqoba kwale nkosi esencane yaseMakedoniya ezonweba ukubusa kwayo kuze kufike eMfuleni i-Indus eminyakeni eyishumi.
5d- lembuzi yayinophondo olukhulu phakathi kwamehlo ayo
Ubunikazi bunikezwe evesini 21: Uphondo olukhulu phakathi kwamehlo akhe yinkosi yokuqala. Le nkosi ngu -Alexander Omkhulu (– 543 - 523). UMoya uwunikeza ukubukeka kwe-Unicorn, isilwane sasenganekwaneni esihle kakhulu. Ngaleyondlela ulahla umcabango ovundile ongapheli womphakathi wamaGreki owasungula izinganekwane ezisetshenziswa enkolweni futhi umoya wawo uye wadlula amakhulu eminyaka kwaze kwaba sesikhathini sethu eNtshonalanga yobuKristu ngokukhohlisa. Kuyisici sesono esiqinisekiswa isithombe sembuzi , isilwane esadlala indima yesono emkhosini ongcwele waminyaka yonke "wosuku lokubuyisana". Ukubethelwa kukaMesiya uJesu akufeza ekupheleleni kwakhe kobuNkulunkulu lo mkhuba kwakufanele uphele emva kwakhe... ngenkani, ngokubhujiswa kwethempeli nesizwe samaJuda ngamaRoma ngo-70.
Dan 8:6 Yafika enqameni enezimpondo, engiyibone imi phambi komfula, yayigijimela phezu kwayo yonke intukuthelo yayo.
6a- U -Alexander Omkhulu uqala ukuhlasela kwakhe amaPheresiya inkosi yawo uDariyu 3. Owokugcina wehlulwa e-Issus, ubaleka eshiya ngemuva umnsalo wakhe, isihlangu sakhe, nejazi lakhe, kanye nomkakhe nendlalifa yakhe, ngo-333 Uzobulawa kamuva ngabakhulu bakhe ababili.
6b- wagijimela kuye entukuthelweni yakhe yonke
Lokhu kufutheka kuyathetheleleka ngokomlando. Kwandulelwa yilokhu kuxoxisana phakathi kukaDariyu no-Alexander: “Ngaphambi kokuba u-Alexander ahlangane noDariyu, inkosi yasePheresiya yamthumelela izipho ezazihloselwe ukudwebela izikhundla zabo njengenkosi nengane – u-Alexander wayeseyinsizwa ngaleso sikhathi. impi (igatsha I, leash 89). UDariyu umthumelela inhlamvu, isiswebhu, ibhuleki lehhashi nebhokisi lesiliva eligcwele igolide. Incwadi ehambisana nomcebo icwebezela izakhi: ibhola liwukuthi aqhubeke nokudlala njengengane ayiyo, ibhuleki lokumfundisa ukuzibamba, isiswebhu sokumlungisa futhi igolide limelela inkokhiso abaseMakedoniya okumelwe bayikhokhe. umbusi wasePheresiya.
U-Alexander akabonisi intukuthelo, naphezu kokwesaba izithunywa. Kunalokho, ubacela ukuba bahalalisele uDariyu ngenhlawulo yakhe. UDariyu uthi uyalazi ikusasa njengoba enike u-Alexander ibhola elimele ukunqoba kwakhe umhlaba ngekusasa, ibhuleki lisho ukuthi bonke bazozithoba kuyena, isiswebhu sizoba ukujezisa labo abasuke benesibindi sokumelana naye kanye neqembu. igolide lisikisela inkokhiso azoyithola kuzo zonke izikhonzi zakhe.” Imininingwane engokwesiprofetho, u-Alexander wayenehhashi aliqamba ngokuthi "Bucephalus" okusho ukuthi, ngesiqalo sokwandisa, "ikhanda". Kuzo zonke izimpi zakhe, uyobe ‘eyinhloko’ yebutho lakhe, ephethe isikhali. Futhi “iminyaka eyishumi” iyoba “inhloko” ebusayo yezwe elimbozwe lesi siprofetho. Idumela layo lizoqhakambisa isiko lamaGreki kanye nesono esilicwasa .
Dan 8:7 Ngayibona isondela enqameni iyithukuthelele; yatshaya inqama, yazaphula izimpondo zayo ezimbili, inqama ingelamandla okumelana layo; wayiphonsa phansi, wayinyathela, akwabakho oyophula inqama.
7a- Impi eyasungulwa u-Alexander Omkhulu: ngo-333, e-Issus, ikamu lamaPheresiya lanqotshwa.
Dan 8:8 impongo yaba namandla kakhulu; kodwa lapho isinamandla, uphondo lwayo olukhulu lwaphuka. Kwavela izimpondo ezine ezinkulu esikhundleni salo, emimoyeni yomine yezulu.
8a- uphondo lwakhe olukhulu lwaphuka
Ngo-323, inkosi encane (– 356 - 323) yafa ingenayo indlalifa ineminyaka engama-32, eBhabhiloni.
8b- Kwavela izimpondo ezine ezinkulu esikhundleni salo, emimoyeni yomine yezulu.
Abangena esikhundleni senkosi efile kwakungojenene bayo: ama-diadochi. Babeyishumi kubo lapho u-Alexander efa futhi iminyaka engu-20 balwa bodwa kangangokuthi ekupheleni kweminyaka engu-20 kwasala abane kuphela abasinda. Ngamunye wabo wasungula uhlu lozalo lwenkosi ezweni ayebusa phezu kwalo. Omkhulu kunabo bonke nguSeleucus owaziwa ngokuthi uNicator, wasungula uhlu lozalo “lwamaSeleucid” olwalubusa phezu kombuso waseSiriya. Owesibili uPtolemaios Lagos, wasungula ubukhosi bakwa “Lagid” obabubusa phezu kweGibhithe. Owesithathu uCassandros obusa phezu kweGrisi, kanti owesine uLysimachus (igama lesiLatini) obusa phezu kweThrace.
Umlayezo ongokwesiprofetho osuselwe endaweni uyaqhubeka. Amaphuzu amane amakhulu emimoya emine yezulu aqinisekisa ukuthi angobani amazwe abalwayo abathintekayo.
Ukubuya kweRoma, uphondo oluncane
Dan 8:9 Kolunye lwazo kwaphuma uphondo oluncane , olwakhula kakhulu ngaseningizimu, ngasempumalanga, nangasezweni elihle kakhulu.
9a- Ingxenye yaleli vesi ichaza ukwandiswa kombuso oyoba umbuso obusayo. Nokho, ezifundweni ezedlule nasemlandweni womhlaba umbuso olandela iGrisi yiRoma. Lokhu kuhlonza kuqinisekiswa futhi inkulumo ethi “uphondo oluncane” okuyilesi sikhathi, ngokuphambene nalokho okwenziwa uphondo olufushane lwaseMediya, olucashunwe ngokucacile. Lokhu kusivumela ukuthi sisho ukuthi lolu “phondo oluncane” lufanekisela, kulo mongo, iRoma yaseRiphabhuliki ekhulayo. Ngoba, ingenelela ngasempumalanga, njengamaphoyisa omhlaba, ngokuvamile ngenxa yokuthi ibizelwa ukuxazulula ukungqubuzana kwendawo phakathi kwabamelene nabo. Futhi lesi yisizathu esiqondile esithethelela isithombe esilandelayo.
9b- Komunye wabo kwaphuma uphondo oluncane
Umbusi wangaphambili kwakuyiGreece, futhi kuvela eGrisi lapho iRoma ifika khona ukuzobusa kule ndawo esempumalanga lapho u-Israyeli ekhona; Greece, enye yezimpondo ezine.
9c- enwebeka kakhulu ngaseningizimu, ngasempumalanga, nasezweni elihle kakhulu.
Ukukhula kwamaRoma kuqala ukusuka endaweni yawo kuya eningizimu kuqala. Umlando uyakuqinisekisa lokhu , iRoma ingena ezimpini zePunic ngokumelene neCarthage, iTunis yanamuhla, cishe - 250.
Isigaba esilandelayo sokunwetshwa senzeka ngasempumalanga ngokungenelela kwenye yezimpondo ezine : Greece, cishe - 200. Yabizwa lapho yi-Aetolian Greek league ukuyisekela ngokumelene ne-Achaean league (Aetolia ngokumelene ne-Achaia). Lapho ifika emhlabathini wamaGreki, ibutho lamaRoma lalingeke liyishiye futhi lonke iGreece lalizoba ikoloni lamaRoma lisuka ku-160.
Ukusuka eGreece, iRoma izoqhubeka nokwanda kwayo ngokubeka unyawo ePalestine naseJudiya okuyoba - 63 isifundazwe saseRoma esinqotshwe amabutho kaJenene Pompey. YileJudiya, uMoya ayisho ngalenkulumo enhle: Amahle kunawo wonke amazwe , inkulumo ecashunwe kuDan.11:16 no-42, kanye no-Ezé.20:6 no-15.
I-hypothesis iqinisekisiwe, " uphondo oluncane " yiRoma
Ngalesi sikhathi, ukungabaza akusavunyelwe, umbuso wobupapa kaDan.7 wembulwa, ngakho, weqa amakhulu eminyaka angadingekile, uMoya usiholela ehoreni elibuhlungu lapho, ishiywe ababusi, iRoma iqala kabusha ukubusa kwayo ngaphansi kohlobo lwenkolo. Ukubukeka kobuKristu lapho akhomba khona izenzo ezembulwe yizimpawu zevesi le-10 elilandelayo. Lezi izenzo zenkosi “ ehlukile ” yakwaDan.7.
IRoma yoBukhosi bese kuba yiRoma yobuPhapha ishushisa abangcwele
Ukufundwa okubili okulandelanayo kwaleli vesi elilodwa
Dan 8:10 Wasukuma waya ebandleni lasezulwini, wehlisela emhlabeni ingxenye yalelo bandla nenye yezinkanyezi, wakunyathela phansi.
10a- Wasukuma waya ebuthweni lezulu
Ngokuthi “ yena ”, uMoya ugcina njengenhloso yobunikazi beRoma, ngokulandelana kwezikhathi zokunwetshwa kwayo, ngemva kwezinhlobo ezahlukene zohulumeni abhekisela kuzo kusAm. 17:10, iRoma yafinyelela embusweni ngaphansi kokubusa koMbuso kaNkulunkulu. Umbusi waseRoma u-Octavian owaziwa ngokuthi u-Augustus. Futhi kwakungesikhathi sakhe lapho uJesu Kristu ezalwa ngoMoya, emzimbeni owawuseyintombi kaMariya, umkaJosefa; bobabili bakhethwa ngenxa yesizathu esisodwa nje sokuphuma kwabo ohlwini lozalo lweNkosi uDavide. Ngemva kokufa kwakhe, ngemva kokuvuswa nguye ngokwakhe njengoba ayememezele, uJesu waphathisa abaphostoli bakhe nabafundi bakhe umsebenzi wokumemezela izindaba ezinhle zensindiso (iVangeli) ukuze enze abakhethiweyo emhlabeni wonke. Ngalesi sikhathi iRoma yabhekana nobumnene kanye nokulwa kobuKristu; yena esikhundleni somhlanisi, abafundi bakaKristu kuleso samawundlu ahlatshiwe. Ngezindleko zokuchitheka kwegazi eliningi labafel’ ukholo, inkolo yobuKristu yasakazeka emhlabeni wonke futhi ikakhulukazi enhloko-dolobha yombuso, iRoma. Ukushushisa iRoma yombuso kuphakama ngokumelene namaKristu. Kuleli vesi 10, izenzo ezimbili zeRoma ziyedlulana. Eyokuqala iphathelene nombuso futhi eyesibili, upapa.
Embusweni wombuso sesingakwazi kakade ukuthi izenzo ezikhonjiwe kuye:
Wasukuma waya ebuthweni lezulu : wabhekana namaKrestu. Ngemva kwale nkulumo engokomfanekiso, ehlome ngezulu , kukhona oKhethiweyo ongumKristu ngokusho kwakhe uJesu asevele eqambe igama lakhe elithembekile: izakhamuzi zombuso wezulu . Ngaphezu kwalokho , Dan.12:3 uqhathanisa abangcwele beqiniso nezinkanyezi ezikhona futhi, inzalo ka-Abrahama kaGen.15:5. Ekufundeni kokuqala, ukuqunga isibindi sokufela ukholo kwamadodana namadodakazi kaNkulunkulu kakade kusho iRoma lamaqaba isenzo sokuzikhukhumeza kanye nokuphakama okungafanelekile nokungafaneleki . Ekufundweni kwesibili, isimangalo soMbhishobhi WaseRoma sokuba abuse njengopapa Okhethiweyo KaJesu Kristu kusukela ngo-538 futhi kuyisenzo sokuzidla, futhi ukuphakama okungafanelekile nokungafaneleki nakakhulu .
Wabangela ukuba ingxenye yaleli butho nezinkanyezi ziwele phansi, futhi wazinyathela : Wabashushisa futhi wababulala ukuze aphazamise abantu bakhe ezinkundleni zakhe. Abashushisi ngokuyinhloko uNero, uDomitian kanye noDiocletian umshushisi wokugcina osemthethweni phakathi kuka-303 no-313. Ekufundeni kokuqala, le nkathi ephawulekayo ihlanganiswa ku-Apo.2 ngaphansi kwamagama angokomfanekiso "wase-Efesu", isikhathi lapho uJohane ethola khona isAmbulo sakhe saphezulu esibizwa ngokuthi " I-Apocalypse "futhi" iSmirna ". Ekufundweni kwesibili, okubizwa ngeRoma yobupapa, lezi zenzo zibekwe ku-Apo.2 ngaphansi kwezinkathi ezibizwa ngokuthi " iPhergamu " okungukuthi umbimbi oluphukile noma ukuphinga kanye ne "Thiyathira" okungukuthi izinengiso nokufa. Wathi, wawanyathela, uMoya ubeka kuwo womabili amaRoma uhlobo olufanayo lwezenzo zokuchitha igazi. Isenzo sokunyathelwa kanye nenkulumo yaso yanyathelwa ngaphansi kwezinyawo kuthiwa iRoma yobuqaba kuDan.7:19. Kodwa isenzo sokunyathela sizoqhubeka kuze kube sekupheleni kuka- 2300 kusihlwa-ekuseni kwevesi 14 lalesi sahluko 8 ngokusho kwevesi 13: Buyonyathelwa nini ubungcwele nebutho ? Lesi senzo safezwa ngesikhathi seNkathi yobuKristu ngakho-ke kumelwe sithi sibangelwa iRoma yobupapa kanye nezisekelo zayo zobukhosi; okuqinisekisa umlando. Nokho, ake siphawule umehluko obalulekile. IRoma yobuqaba ngokoqobo yenza abangcwele bakaJesu Kristu bawele phansi , kuyilapho iRoma yobupapa, ngemfundo yayo yenkolo yamanga, ibenza bawele phansi ngokomoya, ngaphambi kokuba bashushise ngokoqobo ngokulandelana.
Ukushushiswa okungavamile kwaqhubeka nokushintshana kokuthula kwaze kwafika uMbusi uConstantine I owaqeda ukushushiswa kwamaKristu ngomthetho waseMilan, inhloko-dolobha yakhe yaseRoma, ngo-313, ohlanganisa isikhathi senkathi "yeminyaka eyishumi " ukushushiswa okuwuphawu lwenkathi " yeSmirna " yesAm.2:8. Ngalokhu kuthula, ukholo lobuKristu ngeke luzuze lutho, futhi uNkulunkulu uyolahlekelwa okuningi. Ngoba ngaphandle komgoqo wokushushiswa, izibopho zabangaphenduki kulenkolo entsha ziyanda futhi zanda kuwo wonke umbuso futhi ikakhulukazi eRoma lapho igazi labafel’ ukholo laligobhoza khona kakhulu.
Ngakho-ke kungalesi sikhathi lapho singaxhuma khona ukuqala kokufundwa kwesibili kwaleli vesi. Leyo lapho iRoma iba ngumKristu ngokulalela imiyalo yoMbusi uConstantine owathi, ngo-321, esanda kukhipha umyalo othi kushintshwe usuku lokuphumula lwamasonto onke: iSabatha losuku lwesikhombisa lithathelwa indawo usuku lokuqala lwesonto; ngaleso sikhathi, elalinikezelwe amaqaba ekukhulekeleni unkulunkulu “ ilanga elihlonishwayo elinganqotshwa ”. Lesi senzo sibucayi njengokuphuza phakathi izitsha zegolide zethempeli , kodwa kulokhu, uNkulunkulu ngeke asabele, ihora lokwahlulela kokugcina liyokwanela. Ngosuku lwayo olusha lokuphumula, iRoma izonweba imfundiso yayo yobuKristu kuwo wonke umbuso, kanye negunya layo lendawo, umbhishobhi waseRoma uyozuza udumo nokusekelwa, kuze kube yilapho eseqophelweni eliphezulu isiqu sikapapa simnikeza umyalo, ngo -533 , eByzantine. umbusi uJustinian I. Kwaze kwaba yilapho kuxoshwa ama-Ostrogoth anobutha lapho upapa wokuqala owayebusa, uVigilius, ethatha isihlalo sakhe sobupapa eRoma, eSigodlweni SaseLateran esakhiwe eNtabeni iCaelius. Usuku lwama-538 kanye nokufika kukapapa wokuqala kubonisa ukufezwa kwezenzo ezichazwe evesini 11 elilandelayo. Kodwa futhi kuyisiqalo seminyaka eyi-1260 yezinsuku zokubusa kopapa nakho konke okubathintayo futhi okwembulwa kuDan.7. Ukubusa okuqhubekayo lapho abangcwele bephinda benyathelwa phansi ngezinyawo , kodwa kulokhu, ngokubusa kwenkolo yobupapa baseRoma nabasekeli bayo bomphakathi, amakhosi, nokuphakama kwakho... egameni likaKristu.
Izenzo eziqondile zobupapa ezasungulwa ngo-538
Dan 8:11 Wasukuma waya enduneni yebutho, wasusa kuye umhlatshelo ophakade , wayichitha isisekelo sendlu yakhe engcwele.
11a- Wasukuma waya enhloko yebutho
Lo mholi webutho ngokunengqondo futhi ngokweBhayibheli uJesu Kristu, ngokusho Eph.5:23: ngokuba indoda iyinhloko yomfazi, njengoba noKristu eyinhloko yeBandla , umzimba wakhe, futhi iyinhloko yalo. Msindisi. Isenzo esithi “ wavuka ” sikhethwe kahle, ngoba ngokunembile, ngo-538, uJesu usezulwini kuyilapho upapa esemhlabeni. Isibhakabhaka asinakukwazi ukufinyelela kuso kodwa “ wavuka ” ngokwenza amadoda akholelwe ukuthi uthatha isikhundla sakhe emhlabeni. Esezulwini, uJesu unethuba elincane lokugwema abantu ogibeni abalubekelwe udeveli. Ngaphezu kwalokho, ubengakwenzelani, kuyilapho yena ngokwakhe ebakhulula kulolu gibe nakuzo zonke iziqalekiso zaso? Ngokuba sifunde kahle, kuDan.7:25, “ abangcwele bayakunikelwa ezandleni zakhe isikhathi, nezikhathi (izikhathi ezimbili) nenxenye yesikhathi ”; zilethwa ngamabomu nguNkulunkulu Kristu, ngenxa yezikhathi ezishintshile nomthetho . Umthetho oguquliwe ngo-321 nguConstantine mayelana neSabatha, yebo, kodwa ngaphezu kwakho konke, umthetho washintshwa ngobupapa baseRoma, emva kuka-538 lapho, akusilo iSabatha kuphela elithintekayo futhi lihlaselwe, kodwa wonke umthetho ovuselelwe kabusha iRoma. inguqulo.
11b- wamsusa kuye umhlatshelo ophakade
Ngiveza ukungabikho kwegama elithi umhlatshelo embhalweni wokuqala wesiHeberu. Sekushiwo lokho, ukuba khona kwayo kuphakamisa umongo womfelandawonye omdala, kodwa akunjalo njengoba ngisanda kukhombisa. Ngaphansi komhlatshelo wesivumelwano esisha nomnikelo kwanqamuka, ukufa kukaKristu, phakathi nesonto okukhulunywa ngakho kuDan.9:27, kwenza lemikhuba yaba yize. Nokho, okuthile okwakusele esivumelwaneni esidala: inkonzo yompristi omkhulu nomkhulumeli wezono zabantu nabo ababeprofetha ngenkonzo yasezulwini uJesu ayifeza evuna abakhethiweyo bakhe kuphela abathengwa ngegazi lakhe kusukela ekuvusweni kwakhe. UKristu wabuyela ezulwini, yini eyayisele ukuze ithathwe kuye? Umsebenzi wakhe wobupristi uyindima yakhe ekhethekile njengomkhulumeli wokuthethelela izono zabakhethiweyo bakhe. Ngempela, kusukela ngo-538, ukusungulwa emhlabeni, eRoma, komholi weBandla LikaKristu kwenza inkonzo yasezulwini kaJesu yaba yize futhi engenamsebenzi. Imithandazo ayisadluli kuye futhi izoni zihlala zingabathwali bezono zazo kanye necala lazo kuNkulunkulu. AmaHeberu 7:23 aqinisekisa lokhu kuhlaziya, ethi: “ Kepha yena, ngenxa yokuba ehlala phakade, unobupristi obungenakudluliswa . Ukushintsha kombusi emhlabeni kuthethelela izithelo ezinengekayo ezilethwa yilobuKrestu ngaphandle kukaKristu; izithelo ezaprofethwa uNkulunkulu kuDaniyeli. Kungani amaKristu ahlaselwa yilesi siqalekiso esibi? Ivesi 12 elilandelayo lizonikeza impendulo: ngenxa yesono .
Ukuhlonzwa kwaphakade okusanda kwenziwa kuzosebenza njengesisekelo sokubala kusetshenziswa ubude bezinsuku eziyi-1290 kanye nezinsuku eziyi-1335 ezizohlongozwa kuDan.12:11 no-12; isisekelo esimisiwe siwusuku lwama-538, lapho ubupristi obuphakade bebiwa umholi wobupapa wasemhlabeni.
11c- wayichitha indawo ephansi yendlu yakhe engcwele
Ngenxa yomongo wesivumelwano esisha, phakathi kwezincazelo ezimbili ezingase zibe khona zegama lesiHeberu elithi “mecon” elihunyushwe ngokuthi “indawo” ngagcina ukuhumusha kwalo ngokuthi “isisekelo” njengoba kungokomthetho futhi kuvumelana kangcono nomongo wenkathi yobuKristu okuhloswe ngayo isiprofetho. .
okuvame ukuxoxwa khona ngendawo engcwele , okudidayo. Nokho, kungenzeka ukuthi ungakhohliswa kuye ngesenzo esiphawula isenzo esenziwa endaweni engcwele .
Lapha kuDan.7:11: isisekelo sawo sichithwa ubupapa.
KuDan.11:30: ungcoliswa yinkosi yamaGreki engumshushisi wamaJuda Antiochos 4 Epiphanes ngo-168.
KuDan.8:14 nakuDan.9:26 akusiyo indaba yendlu engcwele kodwa ngeyobungcwele . Igama lesiHeberu elithi “qodesh” alihunyushwanga ngendlela ehlelekile kuzo zonke izinguqulo ezivame kakhulu. Kodwa umbhalo wokuqala wesiHeberu awushintshile ukuze ufakazele iqiniso lokuqala.
Kufanele wazi ukuthi igama elithi “ indlu engcwele ” libhekisela kuphela endaweni lapho uNkulunkulu emi khona mathupha. Njengoba uJesu avuswa wabuyela ezulwini, ayisekho indawo engcwele emhlabeni . Ngakho-ke ukuketula isisekelo sendlu yakhe engcwele kusho ukucekela phansi izisekelo zemfundiso eziphathelene nenkonzo yakhe yasezulwini ebonisa zonke izimo zensindiso. Ngempela, lapho esebhapathiziwe, lowo obiziweyo kumelwe akwazi ukuzuza ekwamukelweni uJesu Kristu owahlulela ukholo lwakhe ngemisebenzi yakhe futhi avume noma cha ukumthethelela izono zakhe egameni lomhlatshelo wakhe. Ubhapathizo luphawula ukuqala kokuhlangenwe nakho okuphilwa ngaphansi kwesahlulelo esilungile sikaNkulunkulu hhayi ukuphela kwakho. Okusho ukuthi lapho ubudlelwano obuqondile phakathi kwabakhethiweyo basemhlabeni nomkhulumeli wakhe wasezulwini kuphazamiseka, insindiso ayisekho, nesivumelwano esingcwele siyaphulwa. Kuyidrama esabekayo engokomoya enganakwa uquqaba lwabantu abakhohlisiwe nabayengwa kusukela ngo-March 7, 321 nonyaka ka-538 lapho ubupristi obuphakade bukaJesu Kristu basuswa khona upapa ukuze azuze. Ukugumbuqela isisekelo sendlu yakhe engcwele kusho futhi ukuhlanganisa abaphostoli abayi-12 abamelela isisekelo noma isisekelo sabaKhethiweyo, indlu kamoya, imfundiso yobuKristu bamanga ethethelela futhi efaka ngokomthetho isono ngokumelene nomthetho waphezulu; lokho umphostoli ayengeke akwenze.
Dan 8:12 Ibutho lanikelwa ngomhlatshelo ophakade ngenxa yesono; uphondo lwaphonsa phansi iqiniso, futhi lwaphumelela emisebenzini yakhe.
12a- Ibutho lalethwa ngomhlatshelo waphakade
Ngolimi olungokomfanekiso kakhudlwana le nkulumo inencazelo efanayo nekaDan.7:25: ibutho lakhululwa ... Kodwa lapha uMoya wengeza nokuphakade
12b - ngenxa yesono
Noma, ngokukaJohane 3:4, ngenxa yokweqa umthetho kwaguquka kuDan.7:25. Ngoba uJohane wathi futhi wabhala: Noma ubani owona weqa umthetho, futhi isono siwukweqa umthetho . Lesi siphambeko siqala ngoMashi 7, 321 futhi sithinta, okokuqala, ukushiywa kweSabatha elingcwele likaNkulunkulu; iSabatha elingcweliswe nguye, kusukela ekudalweni komhlaba, “ ngosuku lwesikhombisa ” oluyingqayizivele noluhlala njalo.
12c- uphondo lwawisa iqiniso phansi
Iqiniso liseyizwi likamoya elichaza umthetho ngokukaHu. 119:142-151: Umthetho wakho uyiqiniso...yonke imiyalo yakho iyiqiniso .
12d- futhi uyaphumelela emizamweni yakhe
Uma uMoya womdali uNkulunkulu ukumemezele kusenesikhathi, ungamangali-ke ukuthi ushaye indiva le nkohliso, ukukhwabanisa okungokomoya okukhulu kunawo wonke emlandweni wabantu; kodwa futhi, okubi kakhulu emiphumeleni yako yokulahlekelwa imiphefumulo yabantu ngenxa kaNkulunkulu. Ivesi 24 lizoqinisekisa ukuthi: Amandla akhe ayokwanda, kodwa hhayi ngamandla akhe; uyokwenza umonakalo omkhulu, uyophumelela emisebenzini yakhe , abhubhise abanamandla kanye nabantu babangcwele.
Ukulungiselela ukungcweliswa
Ezifundweni ezinikezwa yimithetho yezenkolo yesivumelwano esidala lesi sihloko sokulungiselela ukungcweliswa sivela njalo. Okokuqala, phakathi nesikhathi sobugqila nokungena eKhanani, ukugujwa kwePhasika kwakudingeka ukuze kungcweliswe abantu uNkulunkulu ayezobaholela ezweni lakhe lesizwe, uIsrayeli, ezweni lesithembiso. Eqinisweni, kwathatha iminyaka engu-40 yokuvivinywa kokucwenga nokungcweliswa ukuze kufezwe ukungena eKhanani.
Ngokufanayo, ngokuqondene neSabatha eliphawulwa ngosuku lwesikhombisa kusukela ekushoneni kwelanga kuye kolandelayo, kwakudingeka isikhathi sangaphambili sokulungiselela. Izinsuku eziyisithupha zemisebenzi yezwe zazidinga ukugezwa komzimba nokushintshwa kwezingubo, lezi zinto nazo zazibekwe phezu kompristi ukuze, ngaphandle kwengozi ekuphileni kwakhe, angene endaweni engcwele yethempeli ukuze enze inkonzo yakhe engokwesiko lapho. . .
Izinsuku eziyisikhombisa, isonto lamahora angu-24 lokudala lifanekiselwa iminyaka eyizinkulungwane eziyisikhombisa yohlelo lukaNkulunkulu lwensindiso. Ukuze izinsuku eziyisi-6 zokuqala zimele inkulungwane yokuqala eyi-6 lapho uNkulunkulu ekhetha abakhethiweyo bakhe. Futhi inkulungwane yesi-7 neyokugcina ihlanganisa iSabatha elikhulu lapho uNkulunkulu nabakhethiweyo bakhe ababuthene ezulwini bejabulela ukuphumula kweqiniso nokuphelele. Izoni sezifile isikhashana; ngaphandle kukaSathane, ohlala eyedwa emhlabeni ongenabantu phakathi nalenkathi “yeminyaka eyinkulungwane” eyembulwe kusAm. Ngaphambi kokungena “ezulwini” abakhethiweyo kufanele bahlanzwe futhi bangcweliswe. Ukucwengwa kusekelwe okholweni emhlatshelweni wokuzithandela kaKristu, kodwa ukungcweliswa kutholakala ngosizo lwakhe ngemva kokubhapathizwa ngoba, ukuhlanzwa kubalwa, noma kutholakala kusengaphambili egameni lesimiso sokholo, kodwa ukungcweliswa yisithelo esitholakala ngokoqobo kuwo wonke. umphefumulo ngabakhethiweyo ngokubambisana kwakhe kwangempela noNkulunkulu ophilayo uJesu Kristu. Kutholakala ngokulwa kwakhe, ngokumelene nemvelo yakhe embi, ukuze amelane nesono.
UDaniel 9:25 uzosifundisa, uJesu Kristu weza ukuzofela esiphambanweni ukuze abakhethiweyo bakhe bangabe besakona, ngoba weza ukuzoqeda isono . Manje sisanda kubona evesini 12, uMkristu Okhethiweyo wanikelwa ebukhosini bopapa ngenxa yesono. Ngakho-ke ukuhlanzwa kuyadingeka ukuze uthole ukungcweliswa ngaphandle kwalokho akekho oyobona uNkulunkulu njengoba kulotshiwe ku-Heb.12: 14: Phishekelani ukuthula nabo bonke, nokungcweliswa, okungekho muntu oyoyibona iNkosi .
Esetshenziswa eminyakeni eyizi-2000 yenkathi yobuKristu kusukela ekufeni kukaJesu Kristu kuze kube sekubuyeni kwakhe ngo-2030, lesi sikhathi sokulungiselela nokungcweliswa sizokwambulwa emavesini 13 no-14 alandelayo. Ngokuphambene nenkolelo yakuqala yama-Adventist, lenkathi akusona esahlulelo esichazwa uDaniyeli 7 kodwa esokungcweliswa okwenziwe kwadingeka ngenxa yefa lezono leminyaka eminingi eligunyazwe imfundiso enengekayo yeRoma yobupapa. Ngiyacacisa ukuthi umsebenzi weNguquko owaqalwa kusukela ekhulwini le-13 leminyaka awuzange ufeze ukucwengwa nokungcweliswa okwakufunwa kubo bonke ubulungisa nguNkulunkulu ongcwele omsulwa futhi omsulwa kathathu.
Dan 8:13 Ngezwa ongcwele ekhuluma; omunye ongcwele wathi kowakhulumayo: Koze kube nini umbono womhlatshelo ophakade nowesono esibhubhisayo? Koze kube nini indlu engcwele nebutho kunyathelwa phansi?
13a- Ngezwa ongcwele ekhuluma; omunye ongcwele wathi kokhulumayo
Abangcwele beqiniso kuphela abaqaphela izono ezizuzwe njengefa eRoma. Sizobathola futhi esigcawini sombono esivezwe kuDan.12.
13b- Lo mbono uyogcwaliseka isikhathi esingakanani?
Abangcwele bafuna usuku oluzophawula ukuphela kwezinengiso zamaRoma.
13c- ngomhlatshelo waphakade _
Abangcwele bacela usuku oluzophawula ukuqalisa kabusha kobupristi obuphakade nguKristu.
13d- futhi mayelana nesono esibhubhisayo ?
Abangcwele bacela usuku oluyophawula ukubuya kweSabatha losuku lwesikhombisa, isiphambeko salo esijeziswa ngokucekelwa phansi kwamaRoma nezimpi; futhi kwabaphula umthetho bawo lesi sijeziso siyohlala kuze kube sekupheleni komhlaba.
13th- Kuyoze kube nini indlu engcwele nebutho kunyathelwa?
Abangcwele bacela usuku oluyophawula ukuphela kokushushiswa kopapa okwenziwa kubo, abangcwele bakaNkulunkulu abakhethiwe.
Dan 8:14 Wathi kimi, Izinkulungwane ezimbili namakhulu amathathu kusihlwa nasekuseni; khona indawo engcwele iyakuhlanjululwa.
14a- Kusukela ngo-1991, uNkulunkulu uye waqondisa isifundo sami kuleli vesi elihunyushwe kabi. Nansi inguqulo yakhe yeqiniso yombhalo wesiHeberu.
Wasesithi kimi: Kuze kuhlwe izinkulungwane ezimbili lamakhulu amathathu abalungisiweyo bazakuba ngcwele.
Uyabona, isikhathi sakusihlwa sika-2300 sihloselwe ukungcweliswa kwabakhethiweyo abakhethwe nguNkulunkulu kusukela ngosuku oluzonqunyelwa leli gama. Ubulungisa baphakade obutholakala ngokubhapathizwa kuze kube yileso sikhathi buyangabazeka. Imfuneko kaNkulunkulu ongcwele kathathu, njengoYise, iNdodana noMoya oNgcwele, isishintshile futhi yaqiniswa isidingo sokuba abakhethiweyo bangabe besakona ngokumelene neSabatha nanoma yimuphi omunye umthetho ophuma emlonyeni kaNkulunkulu. Indlela ewumngcingo yensindiso eyafundiswa uJesu iyabuyiselwa kanjalo. Futhi isibonelo sabakhethiweyo esivezwe kuNowa, uDaniyeli, noJobe sithethelela isigidi esikhethiwe sezigidigidi eziyishumi eziwile zokwahlulelwa kokugcina kukaDan.7:10.
Dan 8:15 Ngisawubona lo mbono, mina Daniyeli, ngazama ukuwuqonda, bheka, kwakumi phambi kwami onesimo somuntu.
15a- Ngokunengqondo, uDaniyeli angathanda ukuqonda incazelo yombono futhi lokhu kuyomzuzisa kuDan.10:12, ukuvunyelwa okufanelekile okuvela kuNkulunkulu, kodwa akasoze anikezwa ngokugcwele esifisweni sakhe njengempendulo evela kuNkulunkulu kuDan. 12:9 uyakubonisa: Waphendula: “Hamba, Daniyeli, ngokuba lawa mazwi ayakuba yimfihlo, ananyekelwe kuze kube sesikhathini sokugcina .
Dan 8:16 Ngezwa izwi lomuntu phakathi kwe-Ulayi; wamemeza wathi: Gabriyeli, mchazele umbono.
16a- Isithombe sikaJesu Kristu phakathi ne-Ulayi silindele isifundo esinikezwe embonweni kaDan.12. Ingelosi uGabriyeli, inceku eseduze kaKristu, inomthwalo wemfanelo wokuchaza incazelo yawo wonke umbono kusukela ekuqaleni kwawo. Ngakho-ke masilandele ngokucophelela ukwaziswa okwengeziwe okuzokwembulwa emavesini alandelayo.
Dan 8:17 Wayesesondela endaweni engangikuyo; kwathi lapho esondela ngashaywa uvalo, ngawa ngobuso. Wathi kimi: “Bheka, ndodana yomuntu, ngokuba umbono uqondene nesikhathi sokuphela.
17a- Umbono wezidalwa zasezulwini uyohlala udala lomphumela kumuntu wenyama. Kodwa masinake njengoba esimema ukuba sikwenze. Isikhathi sokuphela esifanele sizoqala ekupheleni kwawo wonke umbono.
Dan 8:18 Esakhuluma kimi, ngamangala ebusweni bami. Wangithinta, wangimisa lapho engangikhona.
18a- Kulokhu, uNkulunkulu ugcizelela isiqalekiso senyama esingalingani nobumsulwa bemizimba yasezulwini yezingelosi ezithembekile.
Dan 8:19 Wayesethi kimi, Ngizokufundisa okuyokwenzeka ekupheleni kolaka, ngoba kukhona isikhathi esimisiwe sokuphela .
19a- Ukuphela kolaka lukaNkulunkulu kuyofika, kepha lolu laka lulungisiswa ngokungalaleli kobuKristu, ifa lemfundiso yobupapa baseRoma. Ngakho-ke ukumiswa kwalolu laka lukaNkulunkulu oluprofethiwe kuyoba ingxenye ngoba luyophela ngempela ngemva kokubhujiswa okuphelele kwesintu ekubuyeni kwenkazimulo kaKristu.
Dan 8:20 Inqama oyibonileyo, enezimpondo, ingamakhosi amaMede namaPheresiya.
20a- Kungumbuzo kaNkulunkulu enikeza amaphuzu okubhekisela kwabakhethiweyo bakhe ukuze baqonde isimiso sokulandelana kwezimpawu eziveziwe. AmaMede namaPheresiya aphawula umongo womlando wokuqala kwesambulo. KuDan.2 no-7 bebesendaweni yesibili.
Dan 8:21 impongo iyinkosi yaseJavani, uphondo olukhulu phakathi kwamehlo ayo yinkosi yokuqala.
21a- Ngokulandelayo, iGrisi ukulandelana kwesibili; eyesithathu kuDan.2 no-7.
21b- Uphondo olukhulu phakathi kwamehlo akhe yinkosi yokuqala
Njengoba sesibonile, iphathelene nomnqobi omkhulu ongumGreki, u-Alexander Omkhulu. Uphondo olukhulu, umfanekiso womlingiswa walo ocasulayo nonochuku iNkosi uDariyu 3 eyayinephutha ukuwehlisa, ngoba kwamlahlekisela umbuso kanye nempilo yakhe. Ngokubeka lolu phondo hhayi ebunzini kodwa phakathi kwamehlo, uMoya ubonisa inkanuko yakhe enganeliseki yokunqoba ukuthi ukufa kwakhe kuphela okuyophela. Kodwa amehlo abuye abe yi-clairvoyance engokwesiprofetho, futhi kusukela ekuzalweni kwakhe, isiphetho esiyingqayizivele simenyezelwe kuye yi-clairvoyant futhi ukholelwa ekumiselweni kwakhe okubikezelwe kukho konke ukuphila kwakhe.
Dan 8:22 Izimpondo ezine eziye zavela esikhundleni salolu phondo oluphukile ziyimibuso emine eyovela kulesi sizwe, kodwa ngeke ibe namandla.
22a- Sithola izizukulwane ezine zamaGreki ezasungulwa ojenene abane abalandela u-Alexander, besaphila ngemva kweminyaka engu-20 yezimpi phakathi kweziyishumi ezazikhona ekuqaleni.
Dan 8:23 Ekupheleni kokubusa kwabo, lapho izoni seziqedwa, kuyakuvuka inkosi elukhuni nenobuqili.
23a- Yeqa izikhathi eziphakathi, ingelosi ivusa inkathi yobuKristu yokubuswa kweRoma yobupapa. Ngokwenza kanjalo, ubonisa injongo eyinhloko yesambulo esinikeziwe. Kodwa le ncazelo iletha enye imfundiso evela emshweni wokuqala waleli vesi: Ekupheleni kokubusa kwabo, lapho izoni ziyoqedwa. Obani lezi zoni ezidliwe ezandulela isikhathi sombuso wobupapa? Lawa amaJuda esizwe ahlubukayo enqaba uJesu Kristu njengoMesiya nomsindisi, umkhululi, yebo, kodwa kuphela ezonweni ezenziwe futhi evuna kuphela labo abaqaphela ngezinga lokholo lwawo. Empeleni badliwa ngo -70 ngamabutho aseRoma, bona kanye nomuzi wabo waseJerusalema, futhi lokhu okwesibili ngemva kokubhujiswa okwenziwa ngaphansi kukaNebukadinesari ngo-586. Ngalesi senzo, uNkulunkulu wanikeza ubufakazi bokuthi umbimbi lwasendulo lwaluphelile kusukela ngaleso sikhathi. ukufa kukaJesu Kristu lapho eJerusalema iveli lokuhlukanisa ithempeli ladabuka kabili, kusukela phezulu kuya phansi, kanjalo kubonisa ukuthi isenzo sasivela kuNkulunkulu ngokwakhe.
23b- kuyakuvela inkosi elukhuni nehlakaniphile
Lena incazelo kaNkulunkulu yobupapa ebonakala ngokukaDan.7:8 ngokuzidla kwabo futhi lapha ngokudelela kwabo . Uyanezela futhi unobuciko . I-artifice ihlanganisa ukumboza iqiniso nokuthatha ukubonakala kwalokho esingeyikho. Ubucwepheshe busetshenziselwa ukukhohlisa umakhelwane, lokhu opapa abalandelanayo benza.
Dan 8:24 Amandla akhe ayokwanda, kodwa kungabi ngamandla akhe; uyokwenza umonakalo omkhulu, aphumelele emisebenzini yakhe, abhubhise abanamandla nabantu babangcwele.
24a- Amandla akhe ayokwanda
Ngempela, kuchazwe kuDan.7:8 ngokuthi “ uphondo oluncane ”, ivesi 20 libonisa ukuthi “ lubonakala lukhulu kunolunye ”.
24b- kodwa kungabi ngamandla akhe
Nalapha futhi, umlando uyaqinisekisa ukuthi ngaphandle kokusekelwa ngezikhali kwamakhosi, umbuso wopapa wawungeke ube khona. Ukwesekwa kokuqala kwaba uClovis inkosi yamaFrank of the Merovingian Dynasty futhi ngemva kwakhe, lokho kozalo lukaCarolingian futhi okokugcina, lokho kozalo lwasebukhosini baseCapetian, ukusekelwa kobukhosi baseFrance bekungavamile kuntuleka. Futhi sizobona ukuthi lokhu kusekelwa kunenani okufanele likhokhe. Lokhu kuzokwenziwa njengesibonelo ngokunqunywa ikhanda kweNkosi yaseFrance uLouis 16, iNdlovukazi uMarie-Antoinette, izikhulu zamakhosi kanye nabefundisi bamaRoma Katolika ikakhulukazi abanomthwalo wemfanelo, ngokunqunywa kwekhanda elifakwe eFrance enhloko-dolobha nasemadolobheni ezifundazwe, ngabavukeli baseFrance phakathi. 1793 kanye no-1794; izinkathi ezimbili ze-"Terrors" ezibhalwe ngezinhlamvu zegazi enkumbulweni yesintu. KusAmb.2:22 lesi sijeziso saphezulu sizoprofethwa ngala mazwi: Bheka, ngiyakumphonsa embhedeni , ngithumele usizi olukhulu. unayo labo abaphinga naye , ngaphandle uma bephenduka emisebenzini yabo. ngizabulala abantwana bakhe ; futhi wonke amabandla ayokwazi ukuthi mina nginguye ohlola izingqondo nezinhliziyo, futhi ngiyovuza yilowo nalowo ngokwemisebenzi yenu.
24c- uzodala umonakalo omkhulu
Emhlabeni, akekho ongazibala, kodwa ezulwini, uNkulunkulu uyayazi isibalo esiqondile futhi ngehora lokujeziswa kwesahlulelo sokugcina, bonke bayokhululwa, kusukela komncane kunabo bonke kuye kwababi kakhulu, ngababhali bazo.
24d- uzophumelela emisebenzini yakhe
Wayengaphumelela kanjani, lapho uNkulunkulu emnike le ndima ukuze ajezise isono esenziwa abantu bakhe abathi insindiso eyazuzwa uJesu Kristu?
24th- uyakubhubhisa abanamandla nabantu babangcwele
Ngokuzidlulisa njengabameleli bakaNkulunkulu emhlabeni futhi besabisa ngokubaxosha okuyovala ukungena kwabo ezulwini, upapa uthola ukuzithoba kwamakhosi amakhulu kanye namakhosi omhlaba wasentshonalanga, futhi nakakhulu ngabancane, abacebile noma abampofu. , kodwa bonke babengenalwazi, ngenxa yokungakholwa kwabo nokunganaki amaqiniso angcwele.
Kusukela ekuqaleni kwenkathi yeNguquko eyaqalwa kusukela kuPeter Valdo ngo-1170, umbuso wobupapa wasabela ngolaka ngokushoshozela izinceku zikaNkulunkulu ezithembekile, okuwukuphela kwabo osanta beqiniso ababehlala benokuthula nokuthula, izinhlangano zamaKatolika ezibulalayo ezisekelwa izinkantolo zebandla. ukubuza ubungcwele bakhe bamanga. Abahluleli ababemboze izigqoko abakhipha umyalo wokuhlushwa okunyantisayo kwabangcwele nakwabanye, bonke abasolwa ngokuhlubuka kuNkulunkulu naseRoma, bonke kuyomelwe balandise ngamacala abo phambi kukaNkulunkulu weqiniso ngehora lokwahlulelwa kokugcina okwaprofethwa olungileyo. 9 kanye nesAm.20:9 kuya ku-15.
Dan 8:25 Ngenxa yempumelelo yakhe nokuphumelela kwamacebo ayo, iyakuba nokuzidla enhliziyweni yayo, ibhubhise abaningi ababehlezi ngokuthula, iziphakamise ngokumelene nezikhulu zezikhulu; kodwa iyophulwa, ngaphandle komzamo wanoma yisiphi isandla.
25a- Ngenxa yokuchuma kwakhe kanye nempumelelo yamaqhinga akhe
Lokhu kuchuma kusikisela ukunothisa kwakhe leli vesi elikuxhumanisa namaqhinga akhe . Eqinisweni, kumelwe sisebenzise ubuqili , lapho sibancane futhi sibuthakathaka ukuze sithole abantu abacebile, imali nengcebo yazo zonke izinhlobo ezibalwe kusAmbulo 18:12 no-13.
25b- uyakuba nokuzidla enhliziyweni yakhe
Lokhu, naphezu kwesifundo esanikezwa isipiliyoni senkosi uNebukadinesari kuDan.4 nokuthi, okudabukisa kakhulu, ngomzukulu wakhe uBelishasari kuDan.5.
25c- uyakubhubhisa abantu abaningi ababehlezi ngokuthula
Isimilo esinokuthula siyisithelo sobuKristu beqiniso, kodwa kwaze kwaba ngu-1843. Ngoba ngaphambi kwalolo suku, futhi ikakhulukazi, kuze kube sekupheleni kweNguquko YaseFrance, ekupheleni kweminyaka eyi-1260 yokubusa kukapapa kwaprofethwa kuDan.7:25, ukholo lwamanga. ibonakala ngesihluku esihlaselayo noma esisabela kunya. Kungalezi zikhathi kuphela lapho ubumnene nokuthula kwenza umehluko. Imithetho eyabekwa nguJesu ayikashintshi kusukela ezikhathini zabaphostoli, okhethiweyo uyimvu evumayo ukuhlatshelwa, akakaze abe ngumhlabeleli.
25d- futhi uyovukela induna yezinduna
Ngalokhu kunemba, ukungabaza akusavunyelwe. Umholi , ocashunwe emavesini 11 no-12, ngempela uJesu Kristu, iNkosi yamakhosi noMbusi wababusi obonakala enkazimulweni yokubuya kwakhe kusAm.19:16. Futhi kwakuvela kuye ukuthi ubupristi obusemthethweni baphakade baphucwa ubupapa baseRoma.
Dan 8:26 Umbono wokuhlwa nokusa okukhulunywe ngawo uqinisile. Ngokwengxenye yakho, gcina lo mbono uyimfihlo, ngoba uhlobene nezikhathi ezikude.
26a- nombono wokuhlwa nokusa okukhulunywa ngawo uqinisile
Ingelosi ifakazela umsuka waphezulu wesiprofetho ‘sokuhlwa kuka-2300’ evesini 14. Ngakho-ke idonsela ukunakekela, ekugcineni, kulempicabadala okumelwe ikhanyiselwe futhi iqondwe abangcwele bakaJesu Kristu abakhethiwe lapho isikhathi siyobe sesifikile. wafika ukuzokwenza.
26b- Wena gcina lombono uyimfihlo, ngoba umayelana nezikhathi ezikude
Ngempela, phakathi nesikhathi sikaDaniyeli nesethu, cishe sekudlule amakhulu eminyaka angu-26. Futhi ngakho sizithola sisesikhathini sokuphela lapho lemfihlakalo kufanele ikhanyiswe khona; into izokwenziwa, kodwa hhayi ngaphambi kocwaningo lukaDan.9 oluzohlinzeka ngokhiye obalulekile wokwenza izibalo ezihlongozwayo.
Dan 8:27 Mina Daniyeli ngangigula izinsuku eziningi ngigula; ngase ngisukuma ngenza izindaba zenkosi. Ngamangala ngalowo mbono, futhi akekho owayazi ngawo.
27a- Le mininingwane ethinta impilo kaDaniel ayiyona into yomuntu. Kusihumushela ukubaluleka okwedlulele kokuthola ulwazi oluvela kuNkulunkulu mayelana neziprofetho ezingu-2300 zakusihlwa-ekuseni; ngoba njengoba nje ukugula kungaholela ekufeni, ukungazi ngempicabadala kuyolahla amaKristu okugcina ayophila esikhathini sokuphela ekufeni okuphakade okungokomoya .
Daniyeli 9
Dan 9:1 Ngomnyaka wokuqala kaDariyu indodana ka-Ahashiveroshi wesizwe samaMede owaba yinkosi yombuso wamaKaledi,
1a- Ngokobufakazi bukaDaniyeli owazibonela ngawakhe, ngakho-ke akunakuphikwa, sifunda ukuthi uDariyu inkosi yakwaDan.5:30 uyindodana ka-Ahashiveroshi, wohlanga lwamaMede; ngakho-ke inkosi yasePheresiya uKoresi 2 akakayingeni esikhundleni sakhe. Unyaka wokuqala wokubusa kwakhe yilowo anqoba ngawo iBabiloni, kanjalo walithatha kumaKaledi.
Dan 9:2 ngomnyaka wokuqala wokubusa kwakhe, mina Daniyeli ngabona ezincwadini ukuthi iminyaka engamashumi ayisikhombisa iyakuba yincithakalo yeJerusalema njengenani leminyaka uJehova ayekhulume ngayo kuJeremiya umprofethi.
2a- UDaniyeli ubhekisela emibhalweni eyisiprofetho kaJeremiya, umprofethi. Usinikeza isibonelo esihle sokholo nokwethemba okuhlanganisa izinceku zikaNkulunkulu ngaphansi kobuso bakhe. Kanjalo uqinisekisa la mazwi ka-1 Kor.14:32: Imimoya yabaprofethi ingaphansi kwabaprofethi . UDaniyeli wahlala eBhabhiloni ingxenye enkulu yeminyaka engu-70 okwaprofethwa ngayo ngokudingiswa kwabantu abangamaHebheru. Futhi unesithakazelo endabeni yokubuyela kwakhe kwa-Israyeli okufanele, ngokusho kwakhe, isondele kakhulu. Ukuze sithole izimpendulo kuNkulunkulu ukhuluma ngomthandazo omuhle kakhulu esizowufunda.
Umthandazo oyisibonelo wokholo lukasanta
Isifundo sokuqala salesi sahluko 9 sikaDaniyeli siwukuqonda ukuthi kungani uNkulunkulu ayefuna ukuba sivele kule ngxenye yencwadi kaDaniyeli.
KuDan.8:23 ngesimemezelo sesiprofetho sezoni ezishisiwe , sathola isiqinisekiso sokuthi amaJuda esizwe sakwa-Israyeli aphinde alahlwa futhi abhujiswa ngomlilo ngamaRoma ngo-70, ngenxa yazo zonke izinto uDaniyeli ahamba ukuze azivume ngencwadi yakhe. umthandazo. Manje wayengubani loIsrayeli owethulwe esivumelwaneni sokuqala noNkulunkulu ophilayo kusukela ku-Abrahama kuya kubaphostoli nabafundi bakaJesu Kristu abangu-12, yena ngokwakhe engumJuda? Isampula kuphela saso sonke isintu, ngoba kusukela ku-Adamu, abantu bebefana ngaphandle kwebala labo lesikhumba elisukela ekukhanyeni kakhulu kuye komnyama kakhulu. Kodwa kungakhathaliseki ukuthi uhlanga lwabo, uhlanga, izinto ezidluliselwa ngofuzo zisuka kubaba nomama ziye emadodaneni namadodakazi, ukuziphatha kwazo ngokwengqondo kuyefana. Ngokomgomo wokuhlubula amaqabunga e-daisy, "Ngiyakuthanda, kancane, kakhulu, ngothando, ngokuhlanya, hhayi nhlobo", amadoda akhiqiza lolu chungechunge lwemizwa ngakuNkulunkulu ophilayo umdali wezinto zonke lapho ethola ukuthi ubukhona. Futhi, uMahluleli omkhulu ubona phakathi kwalabo abathi bavela kuye, abantu abathembekile abamthandayo nabamlalelayo, abanye abathi bayamthanda, kodwa abangamlaleli, abanye abaphila inkolo yabo ngokunganaki, kanti abanye abaphila ngayo nenkolo yobuKristu. inhliziyo eqinile ne-acerbic ebenza babe abashiseka ngokweqile futhi ngokwedlulele, abakwazi ukumelana nokungqubuzana ngisho nokuncane ukuthuka nokusekela ukubulawa komphikisi ongabekezeleleki. Lezi zindlela zokuziphatha zatholakala phakathi kwamaJuda, njengoba zisatholakala phakathi kwabantu emhlabeni wonke kanye nakuzo zonke izinkolo ezingalingani nokho.
Umthandazo kaDaniel ufika ukuzokubuza, yikuphi kulokhu kuziphatha ozibona kukho? Uma kungeyona eyomuntu othanda uNkulunkulu futhi omlalelayo njengobufakazi bokwethembeka kwakhe, ngabaza ukucabanga kwakho ngokholo; phenduka futhi unikeze uNkulunkulu isithelo esiqotho nesingokoqobo sokuphenduka njengoba uDaniyeli ezokwenza.
Isizathu sesibili sokuba khona kwalo mthandazo kulesi sahluko 9 ukuthi imbangela yokubhujiswa kokugcina kuka-Israyeli, ngonyaka wama-70 amaRoma, iphathwa futhi ithuthukiswe lapho: ukufika kokuqala kukaMesiya emhlabeni wabantu . Futhi sebemlahlile loMesiya okuwukuphela kwamaphutha akhe ayewukupheleliswa kwemisebenzi yakhe eyayibalahla, abaholi bezenkolo bavusa abantu ngokumelene naye, ngokumangalela okunyundela konke kwahlakazwa futhi kwaphikiswa ngamaqiniso. Ngakho basekela ukumangalela kwabo kokugcina eqinisweni laphezulu, bemmangalela, umuntu, ngokuthi wayethi uyiNdodana kaNkulunkulu. Imiphefumulo yalaba baholi benkolo yayimnyama njengelahle leziko elivuthayo eliyoyiqeda ngesikhathi sentukuthelo yokulunga. Kodwa iphutha elikhulu lamaJuda lalingelona ukumbulala, kodwa ukungamazi ngemva kokuvuka kwakhe kwaphezulu. Bebhekene nezimangaliso nemisebenzi emihle eyayenziwa abaphostoli bakhe abayishumi nambili, bazenza lukhuni njengoFaro ngesikhathi sakhe futhi bakufakazela lokhu ngokubulala idikoni elithembekile uStefanu abalikhanda ngamatshe ngaphandle kokuphendukela kumaRoma.
Isizathu sesithathu salo mthandazo ukuthi kuthatha indima yokubona okokugcina okudabukisayo ekupheleni kokuhlangenwe nakho okude okuphile ebuhlotsheni noNkulunkulu ; ubufakazi, uhlobo lwesivumelwano esashiywa umfelandawonye wamaJuda kuso sonke isintu. Ngoba kungalokhu kuthunjelwa eBhabhiloni lapho ukubonakaliswa okulungiselelwe nguNkulunkulu kuyaphela. Kuyiqiniso ukuthi amaJuda ayobuyela ezweni lawo lesizwe, nokuthi okwesikhathi uNkulunkulu uyohlonishwa futhi alalelwe, kodwa ukwethembeka kuyoshabalala ngokushesha, kuze kube seqophelweni lokuthi ukusinda kwawo kungalungisiswa kuphela njengovivinyo lwawo lokugcina lokholo olusekelwe ekuqaleni. Ukufika kukaMesiya, ngoba kufanele abe, indodana kaIsrayeli, umJuda phakathi kwamaJuda.
Isizathu sesine salo mthandazo sisekelwe eqinisweni lokuthi amaphutha ashiwo futhi avunywa wonke aye afezwa futhi avuselelwa amaKristu enkathini yawo, kusukela ekushiyweni kweSabatha ngo-March 7, 321 kuze kube sesikhathini sethu . Isikhungo sokugcina esisemthethweni esabusiswa kusukela ngo-1873 futhi ngabanye kusukela ngo-1844 asizange sisinde esiqalekisweni sesikhathi, njengoba uJesu asihlanza ngo-1994. Ukufundwa kwezahluko zokugcina zikaDaniyeli nencwadi yesAmbulo kuzochaza lezi zinsuku nezimfihlakalo zokugcina.
Manje ake silalelisise uDaniyeli ekhuluma noNkulunkulu uSomandla.
Dan 9:3 Ngabhekisa ubuso bami eNkosini uNkulunkulu, ukuze ngiphendukele ekukhulekeni nasekunxuseni, nasekuzileni ukudla, ngembathe indwangu yamasaka nomlotha.
3a- UDaniyeli usemdala manje, kodwa ukholo lwakhe alunciphi, futhi ukuxhumana kwakhe noNkulunkulu kuyalondolozwa, kunondliwa futhi kugcinwe. Endabeni yakhe, inhliziyo yakhe iqotho ngokujulile, ukuzila ukudla, indwangu yesaka nomlotha kunencazelo yangempela. Le mikhuba ibonisa amandla esifiso somuntu sokuzwa nokunikezwa uNkulunkulu. Ukuzila ukudla kukhombisa ukuphakama okunikezwa impendulo kaNkulunkulu uma kuqhathaniswa nobumnandi bokudla. Kule ndlela kunomqondo wokutshela uNkulunkulu ukuthi angisafuni ukuphila ngaphandle kwempendulo yakho, ngingaze ngizibulale.
Dan 9:4 Ngakhuleka kuJehova uNkulunkulu wami, ngavuma kuye, ngathi: Nkosi, Nkulunkulu omkhulu nowesabekayo, ogcina isivumelwano sakho, ohawukelayo abakuthandayo nabagcina imiyalo yakho.
4a- Jehova, Nkulunkulu omkhulu nowesabekayo
U-Israyeli usekuthunjweni eBhabhiloni futhi ukhokhe ukuze afunde ukuthi uNkulunkulu mkhulu futhi uyesabeka.
4b- wena ogcina isivumelwano sakho nohawukela abakuthandayo nabagcina imiyalo yakho!
UDaniyeli ubonisa ukuthi uyamazi uNkulunkulu njengoba ekhipha izimpikiswano zakhe embhalweni wesibili wemithetho eyishumi kaNkulunkulu, amaKhatholika aneshwa angawazi phakathi namakhulu eminyaka obumnyama, ngoba ngokobukhosi, ubupapa bathatha isinyathelo sokuwususa esandleni sakhe. inguqulo yemithetho eyishumi, ngoba umyalo ogxile enyameni wenezelwa ukugcina isibalo siseshumini; isibonelo esihle sokungahloniphi nokukhohlisa esishiwo esahlukweni esandulele.
Dan 9:5 Sonile, senzile ububi, sibe ngababi, sihlubukile, sifulathele imiyalo yakho nezahlulelo zakho.
5a- Besingeke sibe neqiniso futhi sicace ngokwengeziwe ngoba lawa amaphutha aholela u-Israyeli ekuthunjweni, ngaphandle kokuthi uDaniyeli nabangane bakhe abathathu babengenacala lalolu hlobo lwephutha; lokhu akumvimbi ukuthi akhulumele abantu bakhe ngenkathi ethwele umthwalo wecala lakhe.
Kungaleso sikhathi lapho kufanele ngo-2021 siqaphele ukuthi nathi, maKristu, sikhonza yena lo Nkulunkulu ongaguquki njengokusho kwakhe kuMal.3:6: “ Ngokuba mina Jehova angiguquki; nani bantwana bakwaJakobe aniqedwa . Kungaba okufanele ukusho ukuthi "akukaqedwa". Ngoba kusukela uMalaki eloba lamazwi, uKristu wabonakala, abantwana bakaJakobe bamlahla futhi bambulala, futhi ngokuvumelana nezwi elaprofethwa kuDan. Futhi uma uNkulunkulu engaguquki, lokhu kusho ukuthi amaKristu angathembekile aweqa imiyalo yakhe, kuhlanganise, okokuqala, iSabatha elingcwele, ayoshaywa kakhudlwana kunamaHeberu namaJuda ezizwe ngesikhathi sawo.
Dan 9:6 Asilalelanga izinceku zakho abaprofethi, ezakhuluma egameni lakho emakhosini ethu, nasezikhulwini zethu, nakobaba, nakubo bonke abantu bezwe.
6a- Kuliqiniso, amaHeberu anecala lalezo zinto, kepha singathini ngamaKristu athi, nasesimisweni sokugcina esimiswe nguye, anecala lezenzo ezifanayo na?
Dan 9:7 Kungokwakho, Jehova, ukulunga, nathi kuyihlazo kulolu suku, kubantu bakwaJuda, nakubakhileyo eJerusalema, naku-Israyeli wonke, abaseduze nabakude. emazweni onke owaxosha kuwo ngenxa yokungathembeki ababenecala ngakho kuwe.
7a- Isijeziso sika-Israyeli sasibi kakhulu, kwafa abantu abaningi futhi kwaba bodwa abasindileyo ababenethuba lokudingiselwa eBhabhiloni futhi basuka lapho bahlakazeka kuwo wonke amazwe ombuso wamaKhaledi kanye nombuso wasePheresiya owangena esikhundleni sakhe. Isizwe samaJuda siye sahlakazeka emazweni angaphandle, kodwa, ngokwesithembiso sakhe, ngokushesha uNkulunkulu uzohlanganisa amaJuda ezweni lawo lesizwe, izwe loyise. Yeka amandla namandla anawo lo Nkulunkulu ophilayo! Emthandazweni wakhe, uDaniyeli uzwakalisa konke ukuphenduka laba bantu okumelwe bakubonise ngaphambi kokuba babuyele ezweni labo elingcwele, kodwa kuphela lapho uNkulunkulu eseceleni kwabo.
UDaniyeli uvuma ukungathembeki kwamaJuda ajeziswa uNkulunkulu kodwa-ke yisiphi isijeziso kumaKristu enza okufanayo? ukudingiswa, noma ukufa?
Dan 9:8 Nkosi, makube kithina amahloni obuso, emakhosini ethu, nakuzo izikhulu zethu, nakobaba, ngokuba sonile kuwe.
8a- Igama elibi, igama elithi “isono” liyacashunwa. Ubani ongaqeda isono esibangela ukuhlupheka okungaka? Lesi sahluko sizonikeza impendulo. Isifundo okufanele sisifunde futhi sisikhumbule: U-Israyeli wabhekana nemiphumela yokukhetha nokuziphatha kwamakhosi, abaholi nobaba ababembusa. Ngakho nasi isibonelo lapho ukungalaleli abaholi abakhohlakele kungakhuthazwa ukuba kuhlale esibusisweni sikaNkulunkulu. Lokhu ukukhetha okwenziwa uDaniyeli nabangane bakhe abathathu futhi babusiswa ngakho.
Dan 9:9 KuJehova uNkulunkulu wethu makube nomusa nokuthethelela, ngokuba asimlaleli.
10a- Esimeni sesono kusala ithemba elilodwa; thembela kuNkulunkulu olungileyo, olesihawu ukuze athethelele. Inqubo ingunaphakade, umJuda womfelandawonye omdala kanye nomKristu omusha banesidingo esifanayo sokuthethelelwa. Nalapha futhi uNkulunkulu ulungiselela impendulo azoyikhokha kakhulu.
Dan 9:10 asililalelanga izwi likaJehova uNkulunkulu wethu ukuba silandele imithetho yakhe ayibeka phambi kwethu ngezinceku zakhe abaprofethi.
10a- Lokhu kunjalo nakumaKristu ngonyaka ka-2021.
Dan 9:11 Wonke u-Israyeli weqile umthetho wakho, uphambukile ekuzweni izwi lakho. Kwase kuthululelwa phezu kwethu iziqalekiso nezijeziso ezilotshwe emthethweni kaMose inceku kaNkulunkulu, ngokuba sonile kuNkulunkulu.
11a- Emthethweni kaMose, uNkulunkulu ngempela waxwayisa u-Israyeli ngokungalaleli. Kodwa ngemva kwakhe, umprofethi uHezekeli, owayephila ngesikhathi sikaDaniyeli, wadingiswa ngemva kweminyaka engu-13 ngemva kukaDaniyeli, okungukuthi, ngemva kweminyaka engu-5 inkosi uJehoyakini, umfowabo kaJehoyakimi, eyalandela esikhundleni sakhe, izithunjwe eMfuleni iKhebari ophakathi kweTigrisi neN I-Ewufrathe. Lapho, uNkulunkulu wamphefumulela futhi wamenza ukuba abhale izigijimi esizithola namuhla eBhayibhelini lethu. Futhi ku-Ezé.26 lapho sithola khona ukulandelana kwezijeziso imodeli yayo etholakala isetshenziswa ngokomoya kodwa hhayi kuphela, emacilongo ayisikhombisa e-Apocalypse kusAmbulo 8 no-9. Lokhu kufana okumangalisayo kuqinisekisa ukuthi uNkulunkulu akashintshi ngempela. Izono zijeziswa esivumelwaneni esisha njengoba zazijeziswa esidala.
Dan 9:12 Uwagcwalisile amazwi awakhuluma ngokumelene nathi nababusi bethu ababesibusa, futhi wehlisele phezu kwethu inhlekelele enkulu engakaze yenzeke ngaphansi kwalo lonke izulu, engazange ibe khona eJerusalema.
12a- UNkulunkulu akakaqini, ufeza izimemezelo zakhe zokubusisa noma ukuqalekisa ngokunakekela okufanayo, futhi “ inhlekelele ” eyehlela abantu bakaDaniyeli ihloselwe ukuxwayisa izizwe ezifunda lezizinto. Kodwa yini esiyibonayo? Naphezu kobufakazi obulotshwe eBhayibhelini, lesi sifundo sihlala singanakwa ngisho nalabo abasifundayo. Khumbula lesi sigijimi: UNkulunkulu ulungiselela amaJuda futhi ngemva kwawo, amaKristu, ezinye izinhlekelele ezimbili ezinkulu eziyokwambulwa kuyo yonke incwadi kaDaniyeli.
Dan 9:13 njengokulotshiweyo emthethweni kaMose yonke le nhlekelele isehlele; asikhulekanga kuJehova uNkulunkulu wethu, asibuyanga ebubini bethu, asilalelanga iqiniso lakho.
13a- Ukwedelela izinto uNkulunkulu aziloba eBhayibhelini kuhlala njalo, futhi, ngo-2021 amaKrestu nawo anecala laleli phutha futhi akholelwa ukuthi uNkulunkulu ngeke aziphikise. Futhi abagudluki ebubini babo futhi abalinaki kakhudlwana iqiniso leBhayibheli kodwa elibaluleke kakhulu esikhathini sethu sokuphela, iqiniso layo lesiprofetho lembulwa ngokujulile nangokuqondakalayo, njengoba izihluthulelo zokuqonda ziseBhayibhelini ngokwalo.
Dan 9:14 UJehova uyibhekile le nhlekelele, yayehlisela phezu kwethu; ngokuba uJehova uNkulunkulu wethu ulungile kukho konke akwenzileyo, kepha asililalelanga izwi lakhe.
14a- Yini enye engingayisho? Eqinisweni! Kodwa yazi kahle ukuthi inhlekelele enkulu kakhulu uNkulunkulu ayilungiselele isintu sanamuhla, futhi ngenxa yesizathu esifanayo. Izofika, phakathi kuka-2021 no-2030, ngesimo sempi yenuzi umsebenzi wayo waphezulu uwukubulala ingxenye yesithathu yabantu ngokukaSamb.9:15.
UDaniyeli 9:15 Manje, Jehova Nkulunkulu wethu, owakhipha abantu bakho ezweni laseGibithe ngesandla sakho esinamandla, wenza igama lakho libe njenganamuhla, sonile, senzile ububi.
15a- UDaniel usikhumbuza ukuthi kungani ukungakholwa kulahlwa nguNkulunkulu. Emhlabeni, ukuba khona kwabantu bamaJuda kufakazela leli qiniso elingavamile ngenxa yamandla angaphezu kwawemvelo, ukuphuma kwabantu baseGibhithe eGibhithe. Indaba yabo yonke isekelwe kuleli qiniso eliyisimangaliso. Asinalo ithuba lokubona lokhu kufuduka, kodwa akekho ongaphika ukuthi inzalo yalokhu okwenzekayo isekhona phakathi kwethu nanamuhla. Futhi ukuze akusebenzise kangcono lokhu kuba khona, uNkulunkulu wanikela laba bantu enzondweni yamaNazi phakathi neMpi Yezwe Yesibili. Ngakho ukunakekela kwesintu kwakuqondiswe kwabasindile okwathi ngo-1948 bathola indawo yokuhlala ezweni labo lasendulo elalahleka kusukela ngo-70. UNkulunkulu wavumela amazwi oyise abawasho kumbusi ongumRoma uPontiyu Pilatu ngoJesu. , ukuze ngithole ukufa kwakhe, ngicaphuna “igazi lakhe maliwele phezu kwethu naphezu kwabantwana bethu”. UNkulunkulu wabaphendula encwadini. Kodwa amaKristu awo wonke amahlelo asishaye indiva ngehlazo lesisifundo saphezulu, futhi singaqonda ukuthi kungani, njengoba bonke behlanganyela isiqalekiso sabo. AmaJuda amenqaba uMesiya, kodwa amaKristu ayedelela imithetho yakhe. Ngakho-ke ukulahla kukaNkulunkulu kokubili kulungisiswa ngokuphelele.
Dan 9:16 Nkosi, ngokwesihawu sakho esikhulu, makusukwe intukuthelo yakho nokufutheka kwakho emzini wakho iJerusalema, entabeni yakho engcwele; ngoba ngenxa yezono zethu langenxa yeziphambeko zabobaba iJerusalema labantu bakho liyisihlamba kubo bonke abasihanqileyo.
16 UDaniyeli lapha uthatha impikiswano uMose ayethule phambi kukaNkulunkulu: bazothini abantu ababona ukujeziswa kwabantu bakubo? UNkulunkulu uyayazi inkinga njengoba yena ngokwakhe ememezela ngamaJuda, ngomlomo kaPawulu kuRom.2:24: Ngoba igama likaNkulunkulu liyahlanjalazwa phakathi kwabezizwe ngenxa yenu, njengoba kulotshiwe . Ubhekisela embhalweni kaHezekeli 16:27 : “ Bheka, ngelulele isandla sami kuwe, ngehlise isabelo engasibekela sona, ngikunikele entandweni yezitha zakho, amadodakazi asezweni. AmaFilisti, ayenamahloni ngokuziphatha kwakho kobugebengu . Ngobubele bakhe, uDaniyeli usenokuningi okwakusamelwe akufunde mayelana nesahlulelo sikaNkulunkulu emzini wakubo iJerusalema. Kodwa lapho ethi “ iJerusalema nabantu bakho bayichilo kubo bonke abasizungezile ” akanalo iphutha, ngoba ukube isijeziso sika-Israyeli sasiveze kwabahedeni ukwesaba okunethezeka nesifiso sokukhonza lo Nkulunkulu weqiniso, isijeziso sasiyobe sesabe. wayenesithakazelo sangempela. kodwa lesi senzakalo esidabukisayo sathela izithelo ezincane, hhayi ezingasho lutho, njengoba sikweleta ukuguqulwa kweNkosi uNebukadinesari neNkosi uDariyu umMede.
UDanyeli 9:17 Ngakho-ke, Nkulunkulu wethu, yizwa umkhuleko lokuncenga kwenceku yakho, ukhanyise ubuso bakho phezu kwendlu yakho engcwele eyincithakalo ngenxa yeNkosi.
17a- Lokhu akucelayo uDaniyeli kuzokwenziwa kodwa hhayi ngoba uNkulunkulu emthanda, kodwa ngenxa nje yokuthi lokhu kubuyela kwa-Israyeli nokwakhiwa kabusha kwethempeli kusemsebenzini wakhe. Nokho, uDaniyeli akazi ukuthi ithempeli, elizophinde lakhiwe kabusha, liyophinde libhujiswe ngo-70 amaRoma. Kungakho ukwaziswa azokuthola kulesi sahluko 9 kuzomelapha khona kanye ukubaluleka kobuJuda asakunikeza ithempeli lamatshe elakhiwa eJerusalema; ithempeli lenyama kaKristu ngokushesha lizolenza libe yize, futhi ngenxa yalesi sizathu liyophinde libhujiswe ngo-70 ngamabutho amaRoma.
Dan 9:18 Nkulunkulu wami, beka indlebe ulalele! Vula amehlo akho, ubuke amanxiwa ethu, ubheke umuzi obizwa ngegama lakho! Ngoba akungenxa yokulunga kwethu ukuthi sethula ukunxusa kwethu kuwe, kodwa ngenxa yobubele bakho obukhulu.
18a- Kuliqiniso ukuthi uNkulunkulu wayekhethe iJerusalema ukuthi alenze libe yindawo engcwele ngobukhona bakhe obukhazimulayo. Kodwa indawo ingcwele kuphela uma uNkulunkulu emi lapho, futhi kusukela ngonyaka - 586, lokhu kwakungasenjalo. Futhi, ngokuphambene, amanxiwa eJerusalema nethempeli lalo afakazela ukungakhethi kobulungisa bakhe. Lesi sifundo sasidingeka ukuze abantu babheke uNkulunkulu weqiniso njengomuntu ophilayo obonayo, owahlulelayo, futhi osabela ngokungafani nonkulunkulu bamaqaba abakhonza izithombe abahlobene kuphela nezingelosi ezimbi zekamu likadeveli. Umuntu othembekile ukhonza uNkulunkulu kodwa umuntu ongathembekile usebenzisa uNkulunkulu ukuze azinike igunya lenkolo kulabo abamzungezile. Ububele bukaNkulunkulu uDaniyeli anxusa kubo bungokoqobo futhi maduze uzonikeza ubufakazi obuhle kakhulu babo, ngoJesu Kristu .
Dan 9:19 Nkosi, lalela! Nkosi, thethelela! Nkosi, lalela! Thatha isinyathelo futhi ungalibali, ngoba ngiyakuthanda, O Nkulunkulu wami! Ngoba igama lakho libizwa phezu komuzi wakho naphezu kwabantu bakho.
19a- Ukuguga kukaDaniyeli kuthethelela ukuphikelela kwakhe ngoba, njengoMose, isifiso sakhe somuntu siqu esithandekayo siwukuba akwazi ukuzwa lokhu kubuyela ezweni lakhe “elingcwele”. Ufisa ukubona ukwakhiwa kabusha kwethempeli elingcwele elizophinde likhazimulise uNkulunkulu no-Israyeli.
Dan 9:20 Nokho ngakhuluma, ngakhuleka, ngavuma isono sami nesono sabantu bami u-Israyeli, ngethula ukunxusa kwami kuJehova uNkulunkulu wami ngenxa yentaba engcwele kaNkulunkulu wami;
20a- Akumangalisi ukuthi uNkulunkulu uyamthanda uDaniyeli, kuyisibonelo sokuthobeka esimloyayo futhi esihlangabezana nesimiso sobungcwele asifunayo. Wonke umuntu unamaphutha inqobo nje uma ephila emzimbeni wenyama futhi noDaniyeli naye unjalo. Uyazivuma izono zakhe, eqaphela ubuthakathaka bakhe obedlulele njengoba sonke kufanele senze. Kodwa imfanelo yakhe siqu engokomoya ayinakusibekela isono sabantu, ngoba ungumuntu nje, naye ongaphelele. Isixazululo siyovela kuNkulunkulu ngoJesu Kristu.
Dan 9:21 Ngisakhuluma emkhulekweni, kwafika indoda uGabriyeli, engambona embonweni, endizela kimi ngesikhathi somnikelo wakusihlwa.
21a- Isikhathi esikhethwe nguNkulunkulu sokuhambela kukaGabriyeli ngesomnikelo wakusihlwa, okungukuthi, leso somhlatshelo waphakade wewundlu eliprofetha kusihlwa nasekuseni ngomnikelo wokuzithandela wesikhathi esizayo womzimba kaJesu Kristu ongcwele ngokuphelele nongenacala . Uyokufa ebethelwe esiphambanweni ukuze ahlawulele izono zabakhethiweyo bakhe okuwukuphela kwabo abakha abantu bakhe beqiniso kuphela. Isixhumanisi nesambulo esizonikezwa ngezansi, kuDaniyeli, siyasungulwa.
Ukuphela komthandazo: Impendulo kaNkulunkulu
Dan 9:22 Wangifundisa, wakhuluma nami. Wathi kimi: Daniyeli, ngize manje ukuvula ukuqonda kwakho.
22a- Inkulumo ethi "vula ubuhlakani bakho" isho ukuthi kuze kube yileso sikhathi, ubuhlakani bebuvaliwe. Ingelosi ikhuluma ngendaba yesu likaNkulunkulu lokusindisa elalifihliwe kwaze kwaba yisikhathi sokuhlangana kwayo nomprofethi kaNkulunkulu okhethiwe.
Dan 9:23 Lapho niqala ukukhuleka, izwi laphuma, futhi ngize ukuzonibikela; ngoba lithandwa. Naka izwi, uqonde umbono.
23a- Kwathi usuqala ukukhuleka, kwaphuma izwi
UNkulunkulu wezulu wayehlele zonke izinto, umzuzu womhlangano ngehora lokuphakade futhi ingelosi uGabriyeli iqoka uKristu “ngeZwi” njengoba uJohane ezokwenza ekuqaleni kweVangeli lakhe: izwi lenziwa inyama . Ingelosi ifika izomemezela kuye “iZwi” okusho ukuthi uyeza ukuzomemezela kuye ukuza kukaKristu okwaprofethwa kuMose njengokusho kukaDuteronomi 18:15 kuya ku-19: “UJehova uNkulunkulu wakho uyakukuvusa phakathi kwakho. , 'phakathi kwabafowenu, umprofethi onjengami: niyomlalela! Iyakuphendula kanjalo isicelo enasenza kuJehova uNkulunkulu wenu eHorebe ngosuku lokuhlangana, nithi: ‘Mangingabe ngisalizwa izwi likaJehova uNkulunkulu wami, ngingabe ngisawubona lo mlilo omkhulu, ukuze bangafi. UJehova wathi kimi: "Kuhle lokho abakushilo." ngizabavusela phakathi kwabafowabo umprofethi onjengawe ngiyakufaka amazwi ami emlonyeni wakhe, akhulume kubo noma yini engimyala ngayo . Futhi uma noma ubani engeke awalalele amazwi ami awakhulumayo egameni lami, mina ngiyombeka icala . Kepha umprofethi onesibindi sokukhuluma egameni lami izwi engingamyalanga ukuba alikhulume, noma okhuluma egameni labanye onkulunkulu, lowo mprofethi uyakujeziswa ngokufa.
Lombhalo ubalulekile ekuqondeni icala lamaJuda ekwaleni kwawo uMesiya uJesu ngoba wahlangabezana nazo zonke izindlela ezaprofethwa ngokuza kwakhe. Ethathwe phakathi kwabantu futhi edlulisa izwi laphezulu, uJesu wahambisana nalencazelo futhi izimangaliso azenza zafakazela isenzo saphezulu.
23b- ngokuba ungothandiweyo
Kungani uNkulunkulu ethanda uDaniyeli? Ngoba nje uDaniel uyamthanda. Uthando yisona sizathu esenza uNkulunkulu adale ukuphila kwezidalwa ezikhululekile phambi kwakhe. Isidingo sakhe sothando esiye sathethelela inani eliphakeme kakhulu okuyodingeka alikhokhe ukuze aluthole kwezinye zezidalwa zakhe ezingabantu zasemhlabeni. Futhi ngenani lokufa kwakhe, okuyodingeka alikhokhe, labo ayobakhetha bayoba abangane bakhe baphakade.
23c- Naka izwi, uqonde umbono!
Iliphi igama, izwi lengelosi noma “iZwi” laphezulu elifihlwe kuKristu? Okuqinisekileyo ukuthi kokubili kuyenzeka futhi kuyaphelelisana ngoba umbono uyothinta “uLizwi” ozoza enyameni ngoJesu Kristu. Ngakho-ke, ukuqonda umlayezo kubaluleke kakhulu.
Isiprofetho Samasonto angama-70
Dan 9:24 Amasonto angamashumi ayisikhombisa amiselwe abantu bakho nomuzi wakho ongcwele, ukuvala iziphambeko, nokuqeda izono, ukuhlawulela ububi, nokuletha ukulunga okuphakade, nokunamathelisa umbono nomprofethi, nokugcoba. iNgcwelengcwele.
24 Amasonto angamashumi ayisikhombisa anqunyiwe kubantu bakini nasemzini wakho ongcwele
Isenzo sesiHeberu esithi “hatac” sisho ngomqondo wokuqala ukusika noma ukusika ; futhi ngokomfanekiso kuphela, “ukunquma noma ukulungisa.” Ngigcina incazelo yokuqala, ngoba isinika incazelo kulesi senzo sika-Abrahama owenza ubudlelwano bakhe noNkulunkulu ngomhlatshelo, kuGenesise 15:10: U- Abrama wathatha zonke lezi zilwane, wazisika phakathi, wabeka ucezu ngalunye ngakunye. omunye; kodwa akazange abe nezinyoni . Lesi siko sasifanekisela ubuhlobo phakathi kukaNkulunkulu nenceku yakhe. Kungakho lesi senzo esithi “ukusika” sizoba nencazelo egcwele “ekuhlanganeni okwenziwe nabaningi isonto lonke” evesini 27. Laba “abaningi” bangamaJuda ezizwe ngenxa yenzuzo yawo, inzuzo yokukholwa kuKristu obethelwe esiphambanweni. yethulwe kuqala. Isithakazelo sesibili salesi senzo esinqunyiwe siwukuthi amasonto angu-70 eminyaka alesi sahluko 9 asikwa “ngobusuku bama-2300 ekuseni” kuDan.8:14. Futhi kuvela isifundo kulokhu kulandelana kwezikhathi okubeka ukholo lobuKristu ngaphambi kokholo lwamaJuda. Ngale ndlela, uNkulunkulu usifundisa ukuthi kuJesu Kristu unikela ngokuphila kwakhe ukuze akunikele njengenhlawulo yawo wonke amakholwa afanele ukusindiswa kwakhe kuso sonke isintu. Isivumelwano esidala kwadingeka sinyamalale lapho uJesu echitha igazi lakhe ukuze ephule isivumelwano sakhe esisha nabakhethiweyo bomhlaba wonke.
Incwadi kaDaniyeli ihlose ukufundisa le nsindiso yendawo yonke ngokusethula ngokuguqulwa kwamakhosi esikhathi sikaDaniyeli; uNebukadinesari, uDariyu umMede noKoresi umPheresiya.
Umlayezo uyisixwayiso esiqinile esisongela abantu abangamaJuda nedolobha labo elingcwele iJerusalema, abanikezwa umnqamulajuqu wamaviki angama-70. Nalapha futhi ikhodi ye-Ezé.4:5-6 inikeza usuku olulodwa unyaka owodwa ubude besikhathi bumele kuyo yonke iminyaka engama-490. Kumelwe ukuba uDaniyeli wayenobunzima bokuqonda incazelo yosongo ngokumelene nomuzi wakubo owawusuyincithakalo kakade.
24b- ukumisa iziphambeko nokuqeda izono
Cabanga ukuthi kwakunjani engqondweni kaDaniyeli ezwa lezi zinto lapho esanda kucela uNkulunkulu emthandazweni ecela intethelelo yezono zakhe nezono zabantu bakubo. Uzokuqonda ngokushesha ukuthi kuyini. Kodwa thina ngokwethu siyiqonda kahle imfuneko yaphezulu eshiwo. UNkulunkulu ufuna ukuzuza kwabakhethiweyo bakhe abasindisayo, ukuthi bangabe besakona, ukuze baqede ukweqa kwabo emithethweni yakhe kanjalo eqeda izono ngokuvumelana nalokho okuyolotshwa umphostoli uJohane ku-1 Johane 3 : 4: Noma ubani owona weqa umthetho, futhi isono singukweqa umthetho . Le nhloso ibhekiswe kubantu okumele balwe nemvelo yabo embi ukuze bangabe besona.
24c- ukuhlawulela ububi nokuletha ukulunga okuphakade
KumJuda uDaniyeli , lesi sigijimi sivusa isiko “losuku lokubuyisana” umkhosi waminyaka yonke lapho sigubha khona ukususwa kwezono ngomhlatshelo wembuzi. Lomfanekiso wesono wawumelela iGrisi kuDan.8 futhi ukuba khona kwaso kwabeka isiprofetho esimweni esingokomoya salolu "suku lokubuyisana." Kodwa ukufa kwembuzi kungasusa kanjani izono uma ukufa kwezinye izilwane ezihlatshelwe unyaka wonke kungazange kuphumelele ukuzisusa? Impendulo yalo mbuzo itholakala kumaHeberu 10:3 kuya ku-7: Kodwa ukukhunjulwa kwezono kwenziwa kube musha iminyaka ngeminyaka ngaleyo mihlatshelo; ngoba akunakwenzeka ukuba igazi lezinkunzi nelezimbuzi lisuse izono . Ngakho-ke uKristu, engena emhlabeni, wathi: Umhlatshelo nomnikelo awuwuthandanga, kodwa wangenzela umzimba ; Awuyamukeli iminikelo yokushiswa nemihlatshelo yesono. Ngase ngithi: Bheka, ngiyeza (emqulwini wencwadi kukhuluma ngami) ukwenza; O Nkulunkulu, intando yakho . Izincazelo ezanikezwa umphostoli uPawulu zicace kakhulu futhi zinengqondo. Kulandela ukuthi uNkulunkulu uzigcinele yena, kuJesu Kristu, umsebenzi wokuhlawulela izono owamenyezelwa ingelosi uGabriyeli kuDaniyeli. Kodwa uJesu Kristu wayekuphi kulomkhosi ‘wosuku lokubuyisana’? Ukungabi nacala kwakhe okuphelele, okwamenza ngokomfanekiso iwundlu likaNkulunkulu lephasika elisusa izono zezwe, wathatha icala lezono zabakhethiweyo bakhe ezifanekiselwa imbuzi yomkhosi wokubuyisana. Iwundlu lafihlwa yimbuzi ukuze imvu yafela imbuzi eyayiyigadile. Ngokwamukela ukufa kwakhe esiphambanweni ukuze ahlawulele izono zabakhethiweyo bakhe, izono ayenomthwalo wazo, kuKristu uNkulunkulu wabanikeza ubufakazi obuhle kakhulu bothando lwakhe ngabo.
24d- futhi ulethe ubulungisa obuphakade
Lona umphumela ojabulisayo wokufa komsindisi uMesiya. Lokhu kulunga umuntu, kusukela ku-Adamu, ayengenakukuveza kubalelwa kwabakhethiweyo ukuze ngokholo lwabo kulokhu kubonakaliswa kothando lwaphezulu, ngomusa omsulwa, ukulunga okuphelele kukaJesu Kristu kubalelwe kubo, ekuqaleni . lokukholwa kuyasinqoba isono. Futhi lapho lokhu kushabalala ngokuphelele, kuthiwa ubulungisa bukaKristu buyanikezwa. Umfundi ufana noMphathi wakhe. Kulezi zisekelo zezimfundiso lapho ukholo lwabaphostoli bakaJesu lwakhiwa khona. Ngaphambi kwesikhathi namandla obumnyama awaguqule, ngaleyo ndlela anwebe indlela ewumngcingo eyafundiswa uJesu Kristu. Lokhu kulunga kuyoba okuphakade kwabakhethiweyo abathembekile, labo abezwayo futhi baphendule ngokulalela izimfuno zikaNkulunkulu zokulunga.
24- ukuvala umbono nomprofethi
Noma, ukuze umbono ugcwaliseke ngokuvela komprofethi omenyezelwe. Isenzo sophawu sikhomba uphawu lukaNkulunkulu olunikeza isiprofetho kanye nomprofethi oyoziveza igunya eliphelele nelingenakuphikiswa laphezulu kanye nokuba semthethweni. Umsebenzi osezofezwa uvalwe ngophawu lwaphezulu lobukhosi. Inombolo engokomfanekiso yalolu phawu “yisikhombisa: 7”. Iphinde iveze ukugcwala okuyisimo somdali uNkulunkulu kanye nesoMoya wakhe. Isisekelo salokhu kukhetha siwukwakhiwa komsebenzi wakhe phakathi neminyaka eyizinkulungwane eziyisikhombisa, yingakho ahlukanisa isikhathi saba amasonto anezinsuku eziyisikhombisa njengeminyaka eyizinkulungwane eziyisikhombisa. Ngakho isiprofetho samasonto angama-70 sinikeza indima enanini (7), uphawu lukaNkulunkulu ophilayo kusAmb.7. Amavesi alandelayo azoqinisekisa ukubaluleka kwale nombolo “7”.
24f- nokugcoba iNgcwelengcwele
Lokhu ukugcotshwa kukaMoya oNgcwele uJesu azokwamukela ngesikhathi ebhapathizwa. Kodwa masingalenzi iphutha, ijuba elahlala phezu kwakhe livela ezulwini lalinomgomo owodwa kuphela, lowo wokuqinisekisa uJohane ukuthi ngempela uJesu wayenguMesiya omenyezelwe; izulu liyafakaza ngaye. Esemhlabeni, uJesu wayehlale enguKristu futhi ngendlela yemibuzo ekhethiwe eyayibuzwa kubapristi, ukufundisa kwakhe esinagogeni eneminyaka engu-12 kuwubufakazi balokhu. Kubantu bakubo, azalelwa futhi wakhulela kubo, umsebenzi wakhe ongokomthetho wawuzoqala ekubhapathizweni kwakhe ekwindla yonyaka ka-26 futhi kwakufanele anikele ngokuphila kwakhe entwasahlobo ka-30 . ngesizotha njengoba esesimweni senyama uNkulunkulu ophilayo owethusa amaHebheru ngesikhathi sikaMose. Kodwa iNgcwelengcwele ephilayo yayinophawu olubonakalayo emhlabeni; indawo engcwelengcwele noma indlu engcwele yethempeli laseJerusalema. Kwakuwuphawu lwezulu, lesi sici esingafinyeleleki esintwini lapho kumi khona uNkulunkulu nezingelosi zakhe. Isihlalo sokwahlulela kwaphezulu kanye nendawo yesihlalo sakhe sobukhosi, uNkulunkulu njengoMahluleli wayelindele igazi likaKristu ukuze liqinisekise ukuthethelelwa kwezono zabakhethiweyo abakhethwa phakathi nezinkulungwane eziyisi-6 zeminyaka ezibekelwe lokhu kukhethwa. Ngakho, ukufa kukaJesu kwagcwalisa “umkhosi wokubuyisana” omkhulu kakhulu. Ukuthethelelwa sekutholakele futhi imihlatshelo yasendulo eyamukelwa uNkulunkulu yonke isiqinisekisiwe. Ukugcotshwa kweNgcwelengcwele kwakusenziwa ngoSuku Lokubuyisana ngokufafazwa ngegazi lembuzi eyayihlatshwe esihlalweni somusa, i-altare elalibekwe phezu komphongolo owawunemithetho kaNkulunkulu eyeqiwe. Ngenxa yalesi senzo, kanye ngonyaka, umpristi omkhulu wayegunyazwe ukungena ngalé kwesihenqo sokuhlukanisa, endaweni engcwelengcwele. Ngakho ngemva kokuvuswa kwakhe, uJesu waletha ezulwini ukubuyisana kwegazi lakhe ukuze athole ukubusa, ukuba semthethweni kokusindisa abakhethiweyo bakhe ngokubekwa ubulungisa bakhe nelungelo lokulahla izoni ezingaphenduki, kuhlanganise nezingelosi ezimbi nomholi wazo uSathane, udeveli. . INgcwelengcwele, nayo echaza izulu, igazi elachithwa nguJesu emhlabeni, liyomvumela, ngoMikayeli, ukuba akhiphe udeveli namademoni akhe ezulwini, into eyembulwe kuSambulo 12:9. Ngakho-ke, iphutha labantu benkolo yamaJuda kwakungaqondi isimilo esingokwesiprofetho “sosuku lokubuyisana” lwaminyaka yonke. Babekholelwa ngokungeyikho ukuthi igazi lesilwane elalinikelwa kulomkhosi lalingase liqinisekise enye incazelo yesilwane esichithwa phakathi nonyaka. Umuntu owenziwe ngomfanekiso kaNkulunkulu; isilwane esikhiqizwa ukuphila kwasemhlabeni, singakuthethelela kanjani ukulingana kwenani lezinhlobo ezimbili zezilwane?
Njengoba enguNkulunkulu, uJesu Kristu ngokwakhe wayengumafutha okugcoba njengoMoya oNgcwele futhi lapho enyukela ezulwini uletha kanye naye ukugcotshwa kokuba semthethweni kwakhe okuzuziwe emhlabeni.
Isihluthulelo sokubala
Dan 9:25 Yazi-ke, uqonde! Kusukela esikhathini okwamenyezelwa ngaso ukuthi iJerusalema liyokwakhiwa kabusha koGcotshiweyo, kuMholi, emasontweni ayisikhombisa namasonto angamashumi ayisithupha nambili edlule, izindawo nemisele kuyobuyiselwa, kodwa ngezikhathi ezinzima.
25Yazi- ke lokhu, uqonde;
Ingelosi ifanele ukumema uDaniyeli ukuba anake ngoba ikhuluma ngemininingwane edinga ukugxilisa ingqondo okukhulu okungokomoya nokuhlakanipha; ngoba kuzomele kwenziwe izibalo.
25. Kusukela esikhathini lapho izwi elamenyezelwa ngalo ukuthi iJerusalema liyakwakhiwe kabusha koGcotshiweyo kuMbusi.
Le ngxenye yevesi iyodwa ibaluleke kakhulu ngoba ifingqa injongo yombono. UNkulunkulu unikeza abantu bakhe abalindele uMesiya wabo indlela yokwazi ukuthi uyozibonakalisa ngamuphi unyaka kubo . Futhi kulo mzuzu lapho izwi elimenyezelwa ukuthi iJerusalema lizokwakhiwa kabusha kufanele kunqunywe ngokwesikhathi seminyaka engama-490 eprofethiwe. Ngokwalomthetho wokwakha kabusha, encwadini kaEzra, sithola imithetho emithathu okungenzeka yayalwa ngokulandelana amakhosi amathathu asePheresiya: uKoresi, uDariyu, no-Aritahishashita. Kuvela ukuthi umyalo owasungulwa ngowokugcina ku-458, uvumela umvuthwandaba weminyaka engama-490 ngonyaka wama-26 wenkathi yethu. Ngakho-ke kuyakuba yilesi simemezelo sika-Aritahishashita ukuba sigcinwe kulandelwa inkathi okulotshwe ngayo ukuthi: Entwasahlobo njengokusho kuka-Es 7:9 waphuma eBabele ngosuku lokuqala lwenyanga yokuqala, wafika eJerusalema ngosuku lokuqala lwenyanga yesihlanu, isandla esihle sikaNkulunkulu wakhe sasiphezu kwakhe . Unyaka wesimiso senkosi unikezwe kuEzra.7:7: Abaningi kubantwana bakwa-Israyeli, abapristi namaLevi, nabahlabeleli, nabalindisango, namaNethini, beza eJerusalema ngomnyaka wesikhombisa ka-Aritahishashita inkosi .
Ukuhamba komthetho kube yintwasahlobo , uMoya uqondise isiprofetho sawo, iPhasika lentwasahlobo lapho uJesu Kristu afela khona ebethelwe esiphambanweni. Izibalo zizosiholela kule nhloso.
25c- emasontweni ayisikhombisa namashumi ayisithupha nambili adlule, izindawo kanye nemisele kuzobuyiselwa, kodwa ezikhathini ezinzima.
Siqale sinamasonto angama-70. Ingelosi ivusa amasonto angama-69; 7 + 62. Amasonto okuqala ayi-7 afinyelela umvuthwandaba ngesikhathi sokubuyiselwa kweJerusalema nethempeli, ngezikhathi ezidabukisayo ngoba amaJuda asebenza ngaphansi kobunzima obuhlala njalo bama-Arabhu abeza ukuzohlala endaweni eyayishiywe ekhululekile ngokudingiswa kwawo. Leli vesi elikuNeh.4:17 lisichaza kahle isimo: Labo abakha udonga, nalabo ababethwala noma ababethwesa imithwalo, basebenza ngesandla esisodwa futhi ngesinye baphatha isikhali . Lena imininingwane eshiwo, kodwa eyinhloko itholakala evikini lama-70 elibaliwe .
Isonto lama -70
Dan 9:26 Emva kwamasonto angamashumi ayisithupha nambili uyakunqunywa ogcotshiweyo, angabi nandlalifa , nalutho kuye. Abantu bombusi ozayo bayochitha umuzi nendlu engcwele , futhi ukuphela kwabo kuyofika njengozamcolo; Kunqunywa ukuthi ukucekelwa phansi kuzoqhubeka kuze kube sekupheleni kwempi.
26A- Emva kwamasonto angamashumi ayisithupha nambili ogcotshiweyo uyakunqunywa
La masonto angu-62 andulelwa amasonto angu-7 , okusho ukuthi isigijimi sangempela sithi “emva kwamasonto angamashumi ayisithupha nesishiyagalolunye” ogcotshiweyo uyonqunywa , kodwa hhayi nje noma yimuphi ogcotshiweyo, lowo omenyezelwa kanjalo umelela ukugcotshwa kwaphezulu ngokwakhe. Ukusebenzisa ifomula ethi “ a abagcotshiweyo ”, uNkulunkulu ulungiselela abantu abangamaJuda ukuhlangana kwabo nomuntu obukeka nje, kude nemikhawulo yaphezulu. Ngokuvumelana nomfanekiso wakhe wabalimi bewayini, iNdodana yomuntu, indodana yoMninisivini, iziveza kubalimi ngemva kokuthuma izithunywa zayo ezazimandulele futhi eziyiphatha kabi. Ngokombono womuntu, uJesu umane nje ungogcotshiweyo oziveza ngemva kwabanye abagcotshiweyo.
Ingelosi yathi “ ngemva ” ubude besikhathi esiphelele samasonto angu-69, ichaza eyama- 70 . Ngakho-ke, isinyathelo ngesinyathelo, imininingwane yengelosi isiqondisa ePhasikeni lasentwasahlobo lonyaka wama-30 elizobe liphakathi kwaleli sonto lama-70 leminyaka yosuku.
26b- futhi ngeke abe naye esikhundleni sakhe
Lokhu kuhumusha akukho emthethweni njengoba umbhali wako, L.Segond, ecacisa eceleni ukuthi ukuhumusha kwezwi nezwi kuwukuthi: akekho kuye . Futhi kimina ukuhumusha kwezwi nezwi kungifanela kahle ngoba kusho okwenzeka ngempela ngehora lokubethelwa kwakhe. IBhayibheli lifakaza ukuthi abaphostoli ngokwabo base beyekile ukukholelwa ukuthi uJesu wayenguMesiya olindelwe ngoba, njengabo bonke abanye abantu abangamaJuda, babelindele umesiya oyiqhawe owayezoxosha amaRoma ezweni.
26c- Abantu bomholi ozofika bayochitha umuzi nendlu engcwele
Lokhu kusho ukusabela kukaNkulunkulu ekubonakaleni kokungakholwa kwesizwe samaJuda: akekho kuye . Ulaka olubhekiswe kuNkulunkulu luyokhokhelwa nakanjani ngokubhujiswa kweJerusalema nobungcwele balo bamanga ; ngoba kusukela ngonyaka ka-30, abukho ubungcwele ezweni lamaJuda; indawo engcwele ayiseyiyo enye. Ngenxa yalesi senzo, uNkulunkulu wasebenzisa amaRoma, labo abaholi benkolo bamaJuda ababethela uMesiya esiphambanweni, bengesabi futhi bengakwazi ukuzenzela bona, kuyilapho bona, ngaphandle kwabo, bakhanda ngamatshe umdikoni uStefanu “iminyaka emithathu nezinyanga eziyisithupha. ” kamuva.
26d- nokuphela kwayo kuyofika njengozamcolo
Ngakho-ke kwakungonyaka wama-70, lapho ngemva kweminyaka eminingana yokuvinjezelwa kwamaRoma, iJerusalema lawela ezandleni zabo, futhi ligcwele inzondo ebhubhisayo, eqhutshwa ukushisekela kwaphezulu, bawubhubhisa ngokuxhamazela, njengoba kwakumenyezelwe, umuzi nobungcwele okwakungasekho, kwaze kwaba yilapho sekukhona . kwakungasekho itshe phezu kwelinye njengoba uJesu ayememezele ngaphambi kokufa kwakhe kuMath.24:2: Kodwa wathi kubo: Niyakubona konke lokhu na? Ngiqinisile ngithi kini, ngeke kusaba netshe lapha elingayikudilizwa .
26th - kunqunywa ukuthi ukucekelwa phansi kuzohlala kuze kube sekupheleni kwempi
KuMathewu 24:6, uJesu wathi: Niyakuzwa ngezimpi namahemuhemu ezimpi; Kodwa lokho ngeke kube isiphetho okwamanje. Ngemva kwamaRoma, izimpi zaqhubeka phakathi neminyaka eyizinkulungwane ezimbili zenkathi yobuKristu futhi isikhathi eside sokuthula esiye sakujabulela kusukela ekupheleni kweMpi Yezwe Yesibili siyingqayizivele kodwa sihlelwe nguNkulunkulu. Ngakho isintu singaveza izithelo zokuhlanekezelwa kwaso kuze kube sekugcineni kwemicabango yaso ngaphambi kokukhokha inani lokufa.
Nokho, akumelwe sikhohlwe lapho sikhuluma ngamaRoma ukuthi ukulandelana kwawo kukapapa kuyonweba imisebenzi ‘ yombhubhisi noma umchithi ’ ongumqaba futhi nalapho futhi kuze kube sekupheleni kwempi elwiwa abakhethiweyo bakaKristu uNkulunkulu.
Dan 9:27 Uyokwenza isivumelwano esinamandla nabaningi isonto , futhi ingxenye yesonto uyokwenza ukuba umhlatshelo nomnikelo wokusanhlamvu kuphele; Futhi [kuyoba] ephikweni lezinengiso zencithakalo ngisho nasekubhujisweni (noma ukubhujiswa okuphelele), futhi iyophulwa, [ ngokuvumelana] nalokho okunqunyiwe, encithakalo [ umhlaba] .
27a- Uzokwenza umfelandawonye oqinile nabaningi isonto lonke
UMoya uprofetha ngokumiswa kwesivumelwano esisha ; iqinile ngoba iba yisisekelo sensindiso enikezwa kuze kube sekupheleni kwezwe. Ngaphansi kwegama elithi abaningi, uNkulunkulu uqondise kubantu abangamaJuda, abaphostoli bakhe nabafundi bakhe bokuqala abangamaJuda abazongena esivumelwaneni sakhe phakathi neminyaka eyisikhombisa yokugcina yomnqamulajuqu onikezwe isizwe samaJuda ukuba samukele ngokusemthethweni noma senqabe uMesiya obethelwe esiphambanweni. Yilesi sivumelwano “esinqunywa ” evesini 24 phakathi kukaNkulunkulu nezoni ezingamaJuda eziphendukayo. Ekwindla ka-33, ukuphela kwaleli sonto eledlule kuzobonakala ngalesi esinye isenzo esingenabulungiswa nesicasulayo esimelelwe ukukhandwa ngamatshe kukaStefanu idikoni elisha. Okuwukuphela kwephutha lakhe kwakuwukutshela amaJuda amaqiniso ayengenakuwazwa, kuyilapho uJesu ebeka amazwi akhe emlonyeni wakhe. Lapho ebona umlandeli wendaba yakhe ebulawa, uJesu waloba ukwenqaba okusemthethweni kwesizwe sokuncenga kwakhe. Kusukela ekwindla ka-33, abahlubuki abangamaJuda babhebhethekisa intukuthelo yamaRoma eyasuswa eJerusalema ngonyaka wama-70.
27b- futhi ingxenye yesonto uyokwenza ukuba umhlatshelo nomnikelo uphele
Lesi sikhathi phakathi noma ingxenye yesonto yintwasahlobo 30 okuhloswe ngayo isiprofetho samasonto angama-70. Lesi yisikhathi lapho kufezwa khona zonke izenzo ezishiwo evesini 24: Ukuphela kwesono, ukubuyisana kwaso, ukufika komprofethi ogcwalisa umbono ngokumisa ubulungisa bakhe baphakade kanye nokugcotshwa kukaKristu ovusiwe okhuphukela ezulwini Enqoba futhi Somandla . Ukufa kukaMesiya okuhlawulelayo kukhulunywe ngakho lapha ngaphansi kwesici somphumela esiwuhlanganisayo: ukumiswa okuqinisekile kwemihlatshelo yezilwane neminikelo eyenziwa kusihlwa nasekuseni ethempelini lamaJuda, kodwa futhi kusukela ekuseni kuze kube kusihlwa, ngenxa yezono zabantu. Ukufa kukaJesu Kristu kwenza ukuba izimpawu zezilwane ezazifanekisela yena esivumelwaneni esidala zingasasebenzi, futhi lolu ushintsho olubalulekile olulethwa umhlatshelo wakhe. Ukudabuka kweveyili lethempeli uNkulunkulu alenzayo ngesikhathi uJesu efa kuqinisekisa ukuqedwa okuqinisekile kwemikhuba yenkolo yasemhlabeni, nokubhujiswa kwethempeli, ngo-70, kuqinisa lokhu kuqiniswa. Ngokulandelayo, imikhosi yaminyaka yonke yamaJuda, yonke eyayiyisiprofetho sokuza kwakhe, kwadingeka inyamalale; kodwa kungakhathaliseki ukuthi, umkhuba weSabatha lamasonto onke othola kulokhu kufa incazelo yawo yangempela: uprofetha ukuphumula kwasezulwini kwenkulungwane yesikhombisa okuyothi, ngokunqoba kwakhe, uJesu Kristu azuzele uNkulunkulu nabakhethiweyo bakhe beqiniso labo ababalela ukuphelela kwakhe. ubulungisa baphakade obalulwe evesini 24.
Ukuqala kwaleli “ sonto ” lezinsuku-iminyaka kwenzeka ekwindla ka-26 ngobhapathizo lukaJesu owabhapathizwa uJohane uMbhapathizi.
27c- Kuyakuba khona ephikweni lezinengiso zencithakalo
Uxolo, kodwa le ngxenye yevesi ayihunyushwanga kahle enguqulweni ye-L.Segond ngoba ayihunyushwanga kahle. Ngokucabangela izambulo ezinikezwe kuyi-Apocalypse kaJohane, ngethula inguqulo yami yombhalo wesiHeberu oqinisekiswa ezinye izinguqulo. Inkulumo ethi " ophikweni ", uphawu lomlingiswa wasezulwini kanye nokubusa, iphakamisa umthwalo wenkolo oqondiswe ngokuqondile iRoma yobupapa, " ephakama " kuDan.8:10-11, kanye nabasekeli bayo benkolo bezinsuku zokugcina. Amaphiko okhozi afanekisela ukuphakama okuphakeme kwesiqu sombuso, isibonelo ingonyama enamaphiko okhozi ethinta iNkosi uNebukadinesari, noma kaNkulunkulu uqobo, owathwala ngamaphiko okhozi abantu bakhe abangamaHeberu abakhulula ebugqilini baseGibhithe. Yonke imibuso yamukele lolu phawu lokhozi oluhlanganisa , ngo-1806, uNapoleon 1st , ozoqinisekiswa ngu-Apo.8: 13, khona-ke ababusi basePrussia naseJalimane, owokugcina ungumbusi ongumashiqela u-A.Hitler. Kodwa kusukela ngaleso sikhathi, i-USA nayo ibe nalolu khozi oluyi-greenback yemali yayo kazwelonke: idola.
Ukushiya isihloko sangaphambilini, uMoya ubuyela ukuze uqondise isitha sawo esiyintandokazi: iRoma. Ngemva komsebenzi kaJesu Kristu wasemhlabeni, umlingisi okuhlosiwe walezinengiso ezibangela incithakalo yokugcina yomhlaba ngempela iRoma ombuso wayo wobuhedeni usanda kubhubhisa iJerusalema ngo-70 evesini 26. Futhi isenzo sokwenza " izinengiso zencithakalo " qhubeka ngesikhathi kuze kube sekupheleni komhlaba. Ngakho-ke izinengiso , ngobuningi, zibangelwa, okokuqala, iRoma lombuso eliyoshushisa abakhethiweyo abathembekile ngokubabulala “ngezigaba” ezimangalisayo zokujabulisa abantu baseRoma abanxanela igazi, izinto eziyophela ngo-313. isinengiso siza ngokulandelayo futhi sihlanganisa ukuqeda umkhuba weSabatha losuku lwesikhombisa, March 7, 321; lesi senzo sisabangelwa uMbuso WamaRoma nomholi wawo uConstantine I. Kanye naye, uMbuso WamaRoma waba ngaphansi kokubuswa ababusi baseByzantium. Ngo-538, umbusi uJustinian 1st wenza esinye isinengiso ngokumisa esihlalweni sakhe samaRoma umbuso wobupapa we-Vigilius 1st , futhi lokhu kwandiswa kwezinengiso kuze kube sekupheleni kwezwe kumelwe-ke kufakwe kulesi sigaba somthetho wobupapa uNkulunkulu awulahlayo. kusukela Dan.7. Siyakhumbula ukuthi igama elithi “ uphondo oluncane ” lichaza izigaba ezimbili ezivelele zaseRoma kuDan.7 nakuDan.8. UNkulunkulu ubona kulezi zigaba ezimbili ezilandelanayo kuphela ukuqhubeka komsebenzi ofanayo onengekayo.
Ukufundwa kwezahluko ezedlule kusivumele ukuthi sibone izinhlobo ezahlukene zezinengiso leli vesi elimbeka kuye.
27d- futhi kuze kube sekubhujisweni (noma ukubhujiswa okuphelele ) futhi iyophulwa , [ ngokuvumelana ] nalokho okunqunyiwe , [ezweni] eliyincithakalo .
“ Uzophulwa [ngokuvumelana] nalokho okunqunyiwe ” futhi kwembulwa kuDan.7:9-10 nakuDan.8:25: Ngenxa yokuchuma kwakhe nokuphumelela kwamaqhinga akhe, uyoba nokuzidla enhliziyweni yakhe, enze okuningi. abantu ababehlezi ngokuthula bayobhubha, futhi uyovukela induna yezinduna; kodwa iyophulwa, ngaphandle komzamo wanoma yisiphi isandla.
Umbhalo wesiHeberu unikeza lo mbono waphezulu ohlukile ezinguqulweni zamanje.
Lokhu kuhlukahluka kusekelwe ohlelweni lukaNkulunkulu lokusola abantu kulo mhlaba abaphila kuwo; esifundiswa nguSam.20. Masiqaphele iqiniso lokuthi inkolo yobuKristu bamanga ayiwunaki lo msebenzi waphezulu oyohlanganisa ukuqothula abantu ebusweni bomhlaba, ekubuyeni kwenkazimulo kukaKristu. Ngokungazinaki izambulo ezinikezwe kusAmbulo 20, balindela ize ukumiswa kombuso kaKristu emhlabeni. Nokho, ukucekelwa phansi okuphelele kobuso bawo kuhlelwa lapha nakuSamb.20. Ukubuya ngenkazimulo kukaKristu onqobayo kubo bonke ubunkulunkulu bakhe kuzobuyisela emhlabeni ukubonakala kwawo okunesiphithiphithi kusukela ekuqaleni komlando wawo ochazwe kuGenesise 1. Ukuzamazama komhlaba okukhulu kuyowunyakazisa futhi uyobuyela ngaphansi kwegama kwalasha esimweni sawo sokuyaluyalu “ukungabi nasimo . futhi ayinalutho ” , “tohu wa bohu”, isiqalo. Akuyikusala kuye ndoda ephilayo, kepha uyakuba yitilongo likaSathane elihlukaniswe phezu kwakhe iminyaka eyinkulungwane kuze kube ihora lokufa kwakhe.
Kulesi sigaba socwaningo, kufanele nginikeze ulwazi olwengeziwe kuqala mayelana " nesonto lama-70 " elisanda kufundwa. Ukugcwaliseka kwaso ngezinsuku ezingokwesiprofetho—iminyaka kuhambisana nokugcwaliseka okungokoqobo. Ngoba ngenxa yobufakazi bekhalenda lamaJuda, siyakwazi ukumiswa kwesonto lePhasika lonyaka wama-30. Isikhungo salo kwakuwusuku olwandulela usuku lwangoLwesithathu lweSabatha lezikhathi ezithile elavunyelwa iPhasika lamaJuda elalingena ngalowo nyaka ngoLwesine. Ngakho singayakha kabusha ngokuphelele inkambo yaleli Phasika uJesu afa kulo. Uboshwe ngoLwesibili kusihlwa, Wahlulelwa ebusuku, uJesu wabethelwa esiphambanweni ngoLwesithathu ekuseni ngehora lesi-9. Iphelelwa yisikhathi ngo-3 ntambama. Ngaphambi kuka-6 ntambama, uJosefa wase-Arimatheya wabeka isidumbu sakhe ethuneni futhi wagingqa itshe ebelivala. ISabatha lePhasika langoLwesine liyadlula. NgoLwesihlanu ekuseni, abesifazane abaqotho bathenga izinongo abazilungisa emini ukuze bagqumise isidumbu sikaJesu. Ngobusuku bangoLwesihlanu ngo-6 ntambama iSabatha lamasonto onke liqala, ngobunye ubusuku, kudlula usuku ekuphumuleni olungcweliswe uNkulunkulu. Futhi ngoMgqibelo kusihlwa ngo-6 p.m., kuqala usuku lokuqala lwesonto lezwe. Ubusuku budlula futhi ekuntweleni kokusa kokuqala, abesifazane baya ethuneni benethemba lokuthola umuntu ozosusa itshe. Bafica itshe selisusiwe nethuna livuliwe. Lapho bengena ethuneni, uMariya Magdalena noMariya, unina kaJesu, babona ingelosi ihlezi ibatshela ukuthi uJesu uvusiwe, ingelosi ibatshela ukuba bahambe bayoxwayisa abafowabo, abaphostoli bayo. Njengoba esalibele ensimini, uMariya Magdalena ubona indoda egqoke ezimhlophe ayithatha njengomlimi; lapho bexoxa ubona uJesu. Futhi lapha, imininingwane ebaluleke kakhulu ebhubhisa inkolelo esabalele kakhulu, uJesu uthi kuMariya: " Angikakabuyeli kuBaba ". Isela elalisesiphambanweni kanye noJesu uqobo abazange bangene epharadesi, umbuso kaNkulunkulu, ngalo kanye usuku lokubethelwa kwabo esiphambanweni, kusukela ezinsukwini ezi-3 ezigcwele kamuva, uJesu namanje akakabuyeli ezulwini. Ngakho-ke ngithi egameni leNkosi, abangenalutho abangalusho oluvela kuyo, mabathule! Ukuze ungabi nokuhlekwa noma ube namahloni ngolunye usuku.
Okwesibili ukusebenzisa ngokunenzuzo usuku - 458 oluphawula kuqala ukuqala kwamasonto angama-70 ezinsuku zezinsuku ezibekelwe abantu bamaJuda uNkulunkulu abanikeze izimpawu ezimbili eziyinhloko zokuzibonakalisa: iSabatha nokusoka kwenyama.
NgokukaRom.11, abaguquki abangamaqaba abangena esivumelwaneni esisha baxhunyelelwa empandeni nasesiqu sesiHebheru nesiJuda. Kodwa izisekelo zesivumelwano esisha zingamaJuda kuphela futhi uJesu wenza iphuzu lokukhumbula lokhu kuJohane 4:22 : Nina nikhonza eningakwaziyo; thina sikhonza esikwaziyo, ngokuba insindiso ivela kumaJuda. Namuhla, lesi sigijimi sisebenza ngokuphilayo ngoba uJesu ukhuluma ngaso kumaqaba aphenduke amanga kuzo zonke izinkathi. Ukuze ababhubhise kangcono, udeveli wawafuqa ukuba azonde amaJuda kanye nomfelandawonye wawo; owabasusa emiyalweni kaNkulunkulu nesabatha lakhe elingcwele. Ngakho-ke kumelwe silungise leli phutha futhi sibheke isivumelwano esisha esinophawu lobuJuda . Abaphostoli nabafundi abangamaJuda abasha abaphendukile yilaba “ abaningi ” abenza ubudlelwano obuqinile noJesu , kuDan.9:27, kodwa isisekelo sabo sihlala singamaJuda, futhi bakhathazekile ngokuqala kwenkathi “yamasonto angama -70 ” . esinikezwe uNkulunkulu esizweni samaJuda ukuba samukele noma senqabe indinganiso yesivumelwano esisha esekelwe egazini lomuntu elachithwa ngokuzithandela nguJesu Kristu. Emalini edonswa kule mibono idethi - 458 iba yisiqalo "sokusa kwakusihlwa kuka-2300" kaDan.8:14.
Ekupheleni kwalesi sikhathi eside esingokwesiprofetho, iminyaka engu-2300, izinto ezintathu kwadingeka ziphele ngokukaDan.8:13.
1- ubupristi obuphakade
2- isono esibhubhisayo
3- ukushushiswa kobungcwele nebutho.
Izinto ezintathu ziyaziwa:
1- ubupristi obungapheli basemhlabeni bukapapa
2- lonke usuku lokuqala luqanjwe kabusha ngokuthi: iSonto.
3- Ukushushiswa ubungcwele bobuKristu nabangcwele, izakhamuzi zombuso wezulu.
Lezi zinguquko bezihloswe:
1- Buyisela kuJesu Kristu ubuphristi bakhe basezulwini obungcwele baphakade.
2- Buyisela wonke umthetho waphezulu kuhlanganise nokuphumula kwesabatha kosuku lwesi-7 .
3- Bona ukuphela kokushushiswa kobungcwele bobuKristu nabangcwele.
Isibalo esihlongozwayo "se-2300 kusihlwa-ekuseni" kusukela ngedethi - 458, ukuphela kwalesi sikhathi siphela entwasahlobo ka-1843: 2300 - 458 = 1842 +1. Kulesi sibalo sineminyaka engu-1842 yonke okufanele sengeze u-+1 ukuze sichaze intwasahlobo ekuqaleni konyaka ka-1843 lapho kuphela khona "2300 kusihlwa-ekuseni". Lolu suku luphawula ukuqala kokubuya kokungenela kukaNkulunkulu ofuna ukukhulula abangcwele bakhe beqiniso emangeni enkolo azuzwe njengefa kubuKatolika bamaRoma iminyaka eyi-1260. Ngakho, ukuthatha isinyathelo sokudala ukuphaphama ngokomoya e-USA lapho amaProthestani athole isiphephelo, uMoya uphefumulela kuWilliam Miller isithakazelo esiprofethweni sikaDaniyeli 8:14 kanye nezinsuku ezimbili ezihlongozwayo ezilandelanayo zimemezela ukubuya kukaJesu Kristu , eyokuqala entwasahlobo ka-1843, okwesibili ekwindla ka-1844. Kuye, ukuhlanzwa kwendlu engcwele kusho ukuthi uJesu uyabuya ukuzohlanza umhlaba. Ngemva kokudumazeka okubili ngezinsuku ezimisiwe, uMoya unikeza isibonakaliso kwabaphikelela kakhulu ababamba iqhaza ekuvivinyweni okubili kokholo. Umbono wasezulwini wemukelwa ekuseni ngo-Okthoba 23, 1844 ngomunye wabangcwele ababewela amasimu. Izulu lavuleka kwaba nomboniso obonisa uJesu Kristu njengomPristi Ophakeme okhonza endaweni engcwele yasezulwini. Embonweni wadlula endaweni engcwele waya endaweni engcwelengcwele. Ngakho ngemva kweminyaka engu-1260 yobumnyama, uJesu Kristu waphinde wahlangana nokwethembeka kwakhe okuhlungwe izilingo ezimbili ezilandelanayo.
1- Ukuqalwa kabusha kwe-perpetual . Ngakho-ke kungalombono lapho uNkulunkulu athatha khona ngokusemthethweni ukulawula ubupristi bakhe basezulwini obuphakade ngo-Okthoba 23, 1844.
2- Ukubuya KweSabatha . Ngayo leyo nyanga, omunye wabaNgcwele waqala ukugcina iSabatha losuku lwesikhombisa, elandela ukuvakasha kukaNkk. Rachel Oaks owamnika ipheshana elalivela ebandleni lakhe: "AmaBaptist Osuku Lwesikhombisa." Ngamunye ngamunye, ngokuhamba kwesikhathi, abangcwele abakhethwa yizivivinyo ezimbili nabo bamukela iSabatha losuku lwesikhombisa. Lena yindlela uNkulunkulu aqeda ngayo isono esibhubhisayo esasungulwa iRoma lamaqaba, kodwa savunyelwa ngokomthetho iRoma lobupapa ngaphansi kwegama lalo elithi “iSonto”.
3- Ukumisa ukushushiswa . Isihloko sesithathu siphathelene nobungcwele namaKrestu ashushiswa iminyaka eyi-1260. Futhi lapho futhi, ngo-1843 no-1844, ukuthula okungokwenkolo kwabusa yonke indawo emazweni aseNtshonalanga akhathazwa lesi siprofetho. Lokhu kungenxa yokuthi iFrance eyisihlubuki yabathulisa ngekhanda labo ababenecala lokuhlukumeza ngokwenkolo okwenziwa. Ngakho emva kweminyaka yokugcina enegazi lokujeziswa kweziphingi zenkolo ngokuka-Apo.2:22-23, ekupheleni kweminyaka eyi-1260 eyaqala ngo-538, usuku oluxhumene nokususwa kokuphakade ngokumiswa kombuso wobupapa, okungukuthi ngo-1798, kubusa ukuthula kwezenkolo. Futhi inkululeko kanembeza emisiwe ivumela abangcwele ukuba bakhonze uNkulunkulu ngokukhetha kwabo nolwazi lwabo lokuthi uNkulunkulu uzokwanda. Ngo-1843, i- ubungcwele nebutho labangcwele , lezi zakhamuzi zombuso wezulu ezikhethwe uJesu Kristu, azisashushiswa, njengoba isiprofetho sikaDaniyeli 8:13-14 samemezela.
Konke lokhu okuhlangenwe nakho kwahlelwa futhi kwaqondiswa uNkulunkulu uMninimandla onke oqondisa izingqondo zabantu ngokungabonakali ngokuphelele ukuze bafeze amacebo akhe, lonke uhlelo lwakhe, kuze kube sekupheleni komhlaba lapho ukukhetha kwakhe abakhethiweyo kuyobe sekuphelile. Kuvela kukho konke lokhu ukuthi umuntu akakhethi ukuhlonipha iSabatha nokukhanya kwalo, nguNkulunkulu omnika lezi zinto okungezakhe njengophawu lokuvunyelwa kwakhe nothando lwakhe lwangempela ngaye njengoba u-Ezé efundisa.20:12 -20 Ngabanika amasabatha ami abe yisibonakaliso phakathi kwami nabo, ukuze bazi ukuthi nginguJehova obangcwelisayo... kwaziwe ukuthi nginguJehova uNkulunkulu wenu . Ngoba uyena ofuna izimvu zakhe ezilahlekile, masiqiniseke ukuthi akukho sikhulu esikhethiwe esiyophuthelwa ubizo.
KuDan.8, empendulweni eyingqayizivele uNkulunkulu ayinikeza evesini 14 embuzweni osevesini 13, igama elithi “ ubungcwele ” lifanelana ngokuphelele ngoba ubungcwele ngokuvamile buthinta yonke into eyimpahla kaNkulunkulu futhi ethinta yena ngokukhethekile. Lokhu kwakuyindaba yobupristi bakhe basezulwini obuphakade , besabatha lakhe elingcwelisiwe kusukela ekusekelweni komhlaba ngosuku lwangemva kokudalwa kuka-Adamu, nabangcwele bakhe , abakhethiweyo bakhe abathembekile.
Okuhlangenwe nakho okwaprofethwa kuDaniyeli 8:13-14 kwagcwaliseka phakathi kuka-1843 lapho isimemezelo saphezulu siqala ukusebenza kanye nekwindla ka-1844, kokubili kusekelwe ekulindelweni kokubuya kukaJesu Kristu ngalezo zinsuku, ngakho-ke kuncike embonweni we ekufikeni kukaJesu Kristu, abaphila ngesikhathi salokhu okuhlangenwe nakho banikeza ababambiqhaza ababengabalandeli balokhu okulindelwe igama elithi “Adventist”, elisuselwa kwelesiLatini elithi “adventus” elisho ngokuqondile ukuthi “ukufika”. Sizothola lokhu okwenzeka kuma-Adventist esahlukweni 12 sale ncwadi kaDaniyeli, lapho uMoya uzogcizelela ukubaluleka kwalesi “sivumelwano” sokugcina esisemthethweni.
Daniyeli 10
Dan 10:1 Ngomnyaka wesithathu kaKoresi inkosi yasePheresiya izwi lambulelwa uDaniyeli ogama lakhe lalinguBeliteshasari. Leli zwi, eliyiqiniso, limemezela inhlekelele enkulu. Walilalela leli zwi, futhi wawuqonda umbono.
1 Ngomnyaka wesithathu kaKoresi inkosi yasePheresiya izwi lambulelwa uDaniyeli ogama lakhe lalinguBeliteshasari.
UKoresi 2 wabusa kusukela - 539. Ngakho-ke usuku lombono - 536.
1b- Leli zwi, eliyiqiniso, limemezela inhlekelele enkulu.
Leli gama, inhlekelele enkulu, limemezela isibhicongo ngezinga elikhulu.
1c- Walizwa leli zwi, wawuqonda umbono.
Uma uDaniyeli wayeyiqonda incazelo, nathi sizoyiqonda.
Dan 10:2 Ngaleso sikhathi mina Daniyeli ngalilela amasonto amathathu.
Lokhu kuzila komuntu siqu okuthinta uDaniyeli, kufakazela uhlobo lomngcwabo wesibhicongo esiyokwenziwa lapho kumenyezelwa inhlekelele enkulu.
Dan 10:3 Angidlanga sibiliboco, akungenanga nyama nawayini emlonyeni wami, futhi angizigcobanga kwaze kwaphela amasonto amathathu.
Lokhu kulungiselelwa kukaDaniyeli ofuna ubungcwele okwandayo kuprofetha isimo esimangalisayo ingelosi ezosiprofetha kuDan.11:30.
Dan 10:4 Ngosuku lwamashumi amabili nane lwenyanga yokuqala ngasemfuleni omkhulu iHidekeli.
U-Hiddékel unegama elithi Tiger ngesiFulentshi. Lona ngumfula owanisela iMesophothamiya kanye ne-Ewufrathe owawela futhi waphuzisa umuzi wamaKaledi iBabiloni ngenxa yokuqhosha okujezisiwe kwenkosi uNebukadinesari. UDaniyeli akazange akuqonde, kodwa le ncazelo yayihloselwe mina. Ngoba kwakungo-1991 kuphela lapho ngazisa khona izincazelo eziyiqiniso zikaDaniyeli 12 lapho uMfula iTigris uzodlala indima “ yengwe ” edla imiphefumulo yabantu. Uvivinyo lokholo luboniswa ukuwela kwalo okuyingozi. Abakhethiweyo kuphela abangawela kulo futhi baqhubeke nohambo lwabo noJesu Kristu. Futhi, isithombe esakopishwa ekuweleni koLwandle Olubomvu ngamaHeberu, ukuwela okungenakwenzeka nokubulala izoni zaseGibhithe. Kodwa lowo uDaniyeli 12 awuvusayo ukhetha “ama-Adventist” akhethiwe omsebenzi wawo uzoqhubeka kuze kube sekubuyeni kukaKristu. Abokugcina bazobhekana nenhlekelele enkulu yokugcina , isimo sayo esidlulele esizodinga ukungenelela kukaKristu ekubuyeni okunamandla nokukhazimulayo kokusindisa nokuziphindiselela.
Inhlekelele yokuqala eyamenyezelwa kuDaniyeli kukhulunywa ngayo kuDan.11:30. Ithinta abantu bamaJuda basendulo, kodwa enye inhlekelele efanayo izomenyezelwa ngesithombe esifana nesam.1. Lokhu kuzofezwa ngemva kweMpi Yezwe Yesithathu lapho kuyobulawa ingxenye yesithathu yabantu . Futhi lokhu kungqubuzana kuvezwe kusAmb.9:13 kuya ku-21 ngemifanekiso, kodwa kuthuthukiswa ngolimi olulula kulencwadi kaDaniyeli ekupheleni kwesahluko 11 emavesini 40 kuya ku-45. Ukuze sithole ngokulandelana, kulesi sahluko. 11, inhlekelele enkulu yamaJuda, bese kuDan.12:1, inhlekelele enkulu ezobhekana nabakhethiweyo bobuKristu kanye namaJuda athembekile esikhathi sokugcina azophendukela kuKristu Le nhlekelele kukhulunywa ngayo lapho ngaphansi kwamagama athi “izikhathi. yenhlupheko” futhi okuhlosiwe okuyinhloko kuyoba umkhuba weSabatha elingcwele likaNkulunkulu.
Ukuqhathaniswa kwemibono emibili yezinhlekelele ezibikezelwe
1- Kubantwana babantu bakaDaniyeli besivumelwano esidala: Dan.10:5-6.
2- Kubantwana bakaDaniyeli besivumelwano esisha: IsAmb.1:13-14.
Ukuze siqonde ngokugcwele isithakazelo okumelwe sinikeze kulezi zinhlekelele ezimbili, kufanele siqonde ukuthi nakuba zilandelana ngokuhamba kwesikhathi, eyokuqala iwuhlobo oluprofetha okwesibili, oluzoqondiswa ekubuyeni kukaJesu Kristu, othembekile wokugcina. abantwana bakaNkulunkulu bomfanekiso kaDaniyeli nabangane bakhe abathathu. Ngemva kwamashumi eminyaka okuthula, okulandelwa impi yeathomu embi futhi ebhubhisa ngokwesabekayo, usuku lokuphumula lweSonto lamaRoma luzobekwa uhulumeni wendawo yonke ohlelwe abasinde enhlekeleleni. Khona-ke futhi, ukufa kuyofika kuzosongela ukuphila kwabakhethiweyo abathembekile, njengasezinsukwini zikaDaniyeli, uHananiya, uMishayeli, no-Azariya; nanjengasesikhathini “samaMaccabees” ngo-168, inhlekelele eyamenyezelwa kulesi sahluko sikaDaniyeli; futhi ekugcineni, ama-Adventist okugcina ahlala ethembekile ngeSabatha losuku lwesikhombisa ngo-2029.
Kodwa ngaphambi kwalolu vivinyo lokugcina, ukubusa okude kukapapa kweminyaka engu-1260 kuyobe sekubangele kakade ukuba inqwaba yezidalwa zife egameni likaNkulunkulu.
Kafushane, ukuqonda umlayezo owalethwa yilombono owanikezwa uDaniyeli kuzosenza siqonde incazelo yalowo awunikeza uJohane kuSambulo 1:13-16.
Dan 10:5 Ngaphakamisa amehlo ami, ngabona, bheka, nanto indoda embethe ilineni, inebhande legolide lase-Ufazi okhalweni lwayo.
5a- kwakukhona indoda eyembethe ilineni
Umsebenzi wobulungisa ofanekiselwa ilineni uyokwenziwa nguNkulunkulu ngomuntu. Esithombeni esichazwe uNkulunkulu uthatha ukubonakala kwenkosi yamaGreki u-Antiochos 4 owaziwa ngokuthi u-Epiphanes. Uzoba ngumshushisi wamaJuda phakathi kuka-175 no-164, isikhathi sokubusa kwakhe.
5b- ekhalweni enebhande legolide lase-Ufazi
Libekwe ezinso, ibhande libonisa iqiniso eliphoqelelwe. Ngaphezu kwalokho, igolide elenziwe ngalo livela e-Ufazi, elithi kuJeremiya 10:9 libhekise ekukhonzeni izithombe zobuqaba.
UDaniyeli 10:6 Umzimba wakhe wawunjengekrisolithe, ubuso bakhe bukhazimula njengombani, amehlo akhe enjengamalangabi omlilo, izingalo zakhe nezinyawo zakhe kunjengethusi elikhazimulayo, nomsindo wezwi lakhe wawunjengomsindo wesixuku.
6a- Umzimba wakhe wawunjengekrizolithe
UNkulunkulu ungumsunguli wombono kodwa umemezela ukufika kukankulunkulu wamaqaba yingakho lesi sici esimangalisayo esingaphezu kwemvelo.
6b- ubuso bakhe babukhazimula njengombani
Ubuyena besiGreki balo Nkulunkulu buqinisekisiwe. Lona nguZeus, unkulunkulu wamaGreki weNkosi yase-Antiochos 4. Umbani uwuphawu lukankulunkulu wama-Olympian uZeus; unkulunkulu wonkulunkulu bama-Olympian bezinganekwane zamaGreki
6c- amehlo akhe enjengamalangabi omlilo
Uyochitha lokho akubukayo nangakuthandi; amehlo akhe ayoba kumaJuda ngokukaDan.11:30: … uyobheka labo abashiye isivumelwano esingcwele. Inhlekelele ayifiki ngaphandle kwesizathu, ukuhlubuka kungcolisa abantu.
6d- izingalo nezinyawo zakhe zazibukeka njengethusi elipholishiwe
Umkhiphi wesahlulelo oyothunyelwa uNkulunkulu uyoba nesono njengezisulu zakhe. Izenzo zakhe ezibhubhisayo ezifanekiselwa izingalo nezinyawo zethusi ziwuphawu lwesono samaGreki emfanekisweni kaDan.2.
6th- futhi umsindo wezwi lakhe wawunjengomsindo wesixuku
Inkosi yamaGreki ngeke izenze yodwa. Uyoba ngemuva naphambi kwakhe isixuku samasosha njengamaqaba njengaye ukuba alalele imiyalo yakhe.
Umvuthwandaba nomvuthwandaba walesi simemezelo esingokwesiprofetho uyofinyelelwa ngehora lokugcwaliseka kukaDani 11:31: Amabutho ayovela ngokuyala kwakhe; bayakungcolisa indlu engcwele, inqaba, baqede umnikelo ophakade , bamise isinengiso somchithi. Ngokwethembeka kweBhayibheli, ngeqa igama elithi umhlatshelo elingalotshiwe embhalweni wesiHeberu, ngoba uNkulunkulu unikeze “ okuphakade ” izindima ezimbili ezihlukene ezilandelanayo esivumelwaneni esidala nesisha. Endulo kunikelwa iwundlu kusihlwa nasekuseni libe ngumnikelo wokushiswa. Endabeni emfushane, ichaza ukuncenga kukaJesu Kristu kwasezulwini okukhumbula umhlatshelo wakhe wokukhulumela imithandazo yabakhethiweyo. Kulo mongo kaDan.11:31, owesivumelwano esidala, inkosi yamaGreki iyoqeda iminikelo yaphakade yomthetho kaMose. Ngakho, umongo wesikhathi ovuswa ngaso kuphela onquma ukuhunyushwa kwenkonzo yokukhulumela okuphakade yompristi wasemhlabeni noma yompristi omkhulu wasezulwini: uJesu Kristu. Ngakho-ke okuphakade kuhlotshaniswa nenkonzo yomuntu noma, okwesibili futhi ngokuqinisekile , nenkonzo yasezulwini yasezulwini kaJesu Kristu.
UDanyeli 10:7 Mina Daniyeli ngawubona umbono ngingedwa, kodwa amadoda ayelami kawabonanga, kodwa esaba kakhulu, abaleka, acatsha.
I-7- Lokhu kwesaba okuhlangene kuphela isithombe esincane sokufezeka kombono. Ngoba ngosuku lokubhujiswa okubikezelweyo, olungileyo uyokwenza kahle ukuba abaleke ayocasha, noma esesiswini somhlaba.
Dan 10:8 Ngasala ngedwa, ngabona lo mbono omkhulu; amandla ami aphela, ubuso bami bashintsha umbala wabola, futhi ngaphelelwa amandla.
8a- Ngemizwa yakhe, uDaniyeli uyaqhubeka nokuprofetha imiphumela yeshwa elizofika.
Dan 10:9 Ngezwa umsindo wamazwi akhe; kwathi lapho ngizwa umsindo wamazwi akhe, ngawa ngobuso emhlabathini.
9a- Ngosuku lweshwa, izwi lenkosi ehlukumezayo liyobangela imiphumela efanayo esabekayo; amadolo ayoshayisana futhi imilenze iyogoba, ingakwazi ukuthwala izidumbu eziyowela phansi.
Dan 10:10 Bheka, isandla sangithinta, sanikina amadolo ami nezandla zami.
10a- Ngenhlanhla yakhe, uDaniyeli ungumphrofethi kuphela onesibopho sokumemezela kubantu bakubo ngokuza kwale nhlekelele enkulu futhi akabhekiselwanga yena ulaka olulungile lukaNkulunkulu.
Dan 10:11 Yathi kimi: “Daniyeli, ndoda ethandekayo, qaphela amazwi engizowakhuluma kuwe, ume lapho okhona; ngoba manje ngithunyiwe kini. Eseshilo lokho kimi, ngema ngithuthumela.
11 Daniyeli, ndoda ethandekayo, naka amazwi engiyakuwakhuluma kuwe, ume lapho okhona.
Othandiweyo kaNkulunkulu akanasizathu sokwesaba ukungenela kwakhe kwasezulwini. Ulaka lukaNkulunkulu luphezu kwezoni ezimbi nezinonya eziyizihlubuki. UDaniyeli uphambene nalaba bantu kumele ahlale emile ngoba kuwuphawu lomehluko esidalweni esiyogcina sehlele kwabakhethiweyo. Ngisho belele othulini lokufa kwasemhlabeni, bayovuswa futhi babuyiselwe ezinyaweni zabo. Ababi bayolala phansi futhi ababi bayovuswa ukuze isahlulelo sokugcina sibhujiswe phakade. Ingelosi ichaza “endaweni lapho okhona”. Futhi uphi? Emvelweni osebeni lomfula "iHiddekeli", ngesiFulentshi, i-Ewufrathe, okuzoqoka i-Christian Europe yomfelandawonye omusha kusAmbulo. Isifundo sokuqala ukuthi umuntu angahlangana noNkulunkulu noma kuphi futhi abusiswe Nguye lapho. Lesi sifundo sichitha ubandlululo lokukhonza izithombe abantu abaningi abangahlangana nalo uNkulunkulu emasontweni, ezakhiweni ezingcwele, emathempelini, ema-altare, kodwa lapha akukho nokukodwa kwalokho. Ngesikhathi sakhe, uJesu uyosivuselela lesi sifundo ethi kuJohane 4:21 kuya ku-24 : Owesifazane, uJesu wathi kuye, Kholwa yimi, ihora liyeza lapho ningayikuba-khona kule ntaba noma eJerusalema ukuba nikhulekele uBaba . Uthanda into ongayazi; thina sikhonza esikwaziyo, ngokuba insindiso ivela kumaJuda. Kepha isikhathi siyeza, sesifikile, lapho abakhulekayo abaqinisileyo beyakukhuleka kuBaba ngomoya nangeqiniso; ngoba laba ngabakhonzayo uBaba abadingayo. UNkulunkulu unguMoya, futhi abamkhulekelayo kumelwe bamkhulekele ngomoya nangeqiniso.
Isifundo sesibili sicashe kakhulu, sisekelwe emfuleni iHidekeli ngoba uMoya uhlele ukuvula ukuqonda kwencwadi yakhe kuphela ezincekwini zakhe zokugcina ezithembekile okuhlangenwe nakho kwazo kanye novivinyo okwenziwa ngalo ukukhethwa kwazo kuboniswa umfanekiso we ukuwela okuyingozi komfula iHiddékel ngesiFulentshi, iNgwe, njengesilwane saleli gama, futhi ekuvivinyweni kokholo, esidla imiphefumulo yabantu.
11b- ngoba manje ngithunyiwe kini. Eseshilo lokho kimi, ngema ngithuthumela.
Ukuhlangana akusewona umbono; kuguqulwa kube yingxoxo, ukushintshana phakathi kwezidalwa ezimbili zikaNkulunkulu, esinye sivela ezulwini, esinye sisavela emhlabeni.
Dan 10:12 Yathi kimi: “Daniyeli, ungesabi; ngoba kusukela osukwini lokuqala owabeka ngalo inhliziyo yakho ekuqondeni nasekuzithobeni kwakho phambi kukaNkulunkulu wakho amazwi akho ezwiwa, futhi kungenxa yamazwi akho ngize .
Kulo lonke leli vesi, nginento eyodwa kuphela engizoyisho. Uma kwenzeka ulahlekelwa inkumbulo yakho, okungenani khumbula leli vesi elisitshela ukuthi singamjabulisa kanjani uNkulunkulu umdali wethu.
Leli vesi liyisibonelo salo; ukulandelana okunengqondo okusekelwe eqinisweni lokuthi imbangela ngayinye inomphumela wayo kuNkulunkulu: ukomela ukuqonda okuhambisana nokuthobeka kweqiniso kuyezwakala futhi kugcwaliseke.
Lapha kuqala isambulo eside esingeke siphele kuze kube sekupheleni kweNcwadi kaDaniyeli, leyo yesahluko 12 .
Dan 10:13 umbusi wombuso wasePheresiya wamelana nami izinsuku ezingamashumi amabili nanye; kodwa bheka, uMikayeli, omunye wabaholi abakhulu, weza ukungisiza, futhi ngahlala lapho namakhosi asePheresiya.
13a- futhi umbusi wombuso wasePheresiya wamelana nami izinsuku ezingamashumi amabili nanye
Ingelosi uGabriyeli isiza uKoresi 2 inkosi yasePheresiya futhi ukuthunywa kwayo kuNkulunkulu kuhlanganisa ukuthonya izinqumo zayo, ukuze izenzo ezithathwayo zingaphikisani nomsebenzi wakhe omkhulu. Isibonelo salokhu kwehluleka kwengelosi sifakazela ukuthi izidalwa zikaNkulunkulu ngempela zishiywe zikhululekile futhi zizimele futhi ngenxa yalokho zinesibopho sakho konke ukukhetha kwazo nemisebenzi.
13b- kodwa bheka, uMikayeli, omunye wabaholi abakhulu, weza wangisiza
Isibonelo esiveziwe siphinde sifundise ukuthi uma kunesidingo sangempela " omunye wabaholi abakhulu, uMichael ", angangenelela ukuze aphoqelele isinqumo. Lolu sizo oluphakeme luwusizo lwaphezulu njengoba uMikayeli esho ukuthi: “Ubani onjengoNkulunkulu”. Nguye oyoza emhlabeni ukuze athathelwe isimo somuntu kuJesu Kristu. Ezulwini, wayemele izingelosi umfuziselo woMoya kaNkulunkulu kanye nazo. Kulokhu, inkulumo ethi “ omunye wabaholi abayinhloko ” ingasimangaza ngokufanelekile. Nokho, lokhu akumangalisi, ngoba ukuthobeka, ubumnene, ukwabelana nothando uJesu ayokubonisa ngalo emhlabeni, kwase kusetshenziswe kakade ekuphileni kwakhe kwasezulwini nezingelosi zakhe ezithembekile. Imithetho yasezulwini yileyo ayikhombisa ngesikhathi somsebenzi Wakhe wasemhlabeni. Emhlabeni waba yinceku yezinceku zakhe. Futhi sifunda ukuthi ezulwini wazenza walingana nezinye izingelosi ezinkulu.
13c- ngahlala lapho namakhosi asePheresiya
Ngakho-ke ukubusa kohlanga lwamakhosi asePheresiya kuyoqhubeka isikhathi esithile kuze kube sekubuseni amaGreki.
Dan 10:14 Manje ngize ukukukhombisa okuzokwenzeka kubantu bakini esikhathini esizayo; ngokuba umbono usaqondene nalezo zikhathi.
14a- Kuze kube sekupheleni kwezwe, abantu bakaDaniyeli bayokhathazeka, esikhathini esidala njengasesivumelwaneni esisha, ngoba abantu bakhe bangu-Israyeli uNkulunkulu abasindisa esonweni saseGibhithe, esonweni sika- Adamu ngoJesu Kristu nasesonweni . eyasungulwa yiRoma ebuKristwini ehlanjululwe ngegazi likaJesu.
Inhloso yesambulo esalethwa ingelosi kuDaniyeli iwukuxwayisa abantu bakubo ngezinhlekelele ezizayo. UDaniyeli usengaqonda kakade ukuthi lokho okwembulelwe kuye akusamkhathazi yena siqu, kodwa futhi uyaqiniseka ukuthi lezi zimfundiso ziyoba yinzuzo esikhathini esizayo ezincekwini zabantu bakubo futhi ngenxa yalokho kubo bonke labo uNkulunkulu akhuluma nabo futhi abanqumele zona ngokusebenzisa. yena.
Dan 10:15 Esakhuluma lawa mazwi kimi, ngabheka emhlabeni, ngathula.
15a- UJohane usesemqondweni wakhe umbono omubi wenhlekelele futhi uzama ukugxila ekuzwa lokho akuzwayo, akasalokothi aphakamise ikhanda abuke lowo okhuluma naye.
Dan 10:16 bheka, omunye ofana namadodana abantu wathinta izindebe zami. Ngavula umlomo wami, ngakhuluma, ngathi kobemi phambi kwami: Nkosi yami, umbono ungigcwalisile ngokwesaba, ngiphelelwe ngamandla.
1a- Bheka, onesimo samadodana abantu wathinta izindebe zami
Nakuba lo mbono owesabekayo wawuyisithombe esingelona iqiniso esakhiwa engqondweni kaDaniyeli, kunalokho, ingelosi iziveza isesimweni somuntu ofana nesomuntu wasemhlabeni. Okokuqala, naye wadalwa ngomfanekiso kaNkulunkulu, kodwa esesibhakabhakeni esingenayo imithetho yasemhlabeni. Imvelo yakhe yasezulwini imnika ukufinyelela kuzo zombili izilinganiso ngokuba namandla asebenzayo ngakunye. Uthinta izindebe zikaDaniel ezwa lokhu kuthinteka.
Dan 10:17 Inceku yenkosi yami ingakhuluma kanjani enkosini yami na? Manje amandla ami ayaphela, futhi angisenawo umoya.
17a- Kumuntu wasemhlabeni kuphela, isimo sihluke kakhulu, imithetho yasemhlabeni iyabekwa futhi ukwesaba kumenze waphelelwa amandla nomoya wakhe.
UDan 10:18 Owayebonakala engumuntu waphinda wangithinta, wangiqinisa.
18a- Ngokuphikelela ngobumnene, ingelosi iyakwazi ukubuyisela amandla kuDaniyeli ngokumehlisa umoya.
Dan 10:19 Wayesethi kimi: “Ungesabi, muntu othandekayo, ukuthula makube nawe. isibindi isibindi ! Esakhuluma kimi, ngathola amandla, ngathi: "Mayikhulume inkosi yami, ngokuba ungiqinisile."
19a- Umlayezo wokuthula! Iyafana naleyo uJesu azoyibhekisa kubafundi bakhe! Ayikho into efana nokuqinisekisa ingqondo ethukile. Amagama athi isibindi, isibindi, amsiza ukuba abambe umoya futhi abuyise amandla akhe.
Dan 10:20 Wathi kimi, Uyazi ukuthi kungani ngize kuwe na? Manje ngiyabuya ukulwa nombusi wasePheresiya; futhi lapho ngisuka, bheka, umbusi waseJavani uyeza.
20a- Manje ngiyabuya ukulwa nomholi wasePheresiya
Lo mholi wasePheresiya nguKoresi 2 Omkhulu uNkulunkulu ambheka njengogcotshiweyo wakhe; okungamvimbi ukuthi alwe naye ukuze aqondise izinqumo zakhe endleleni yakhe.
20b- futhi lapho ngihamba, bheka, umbusi waseJavani uyeza
Lapho ingelosi isuka kuKoresi 2, ukuhlasela komholi wamaGreki wangaleso sikhathi kuyovula ubutha obandayo phakathi kokubusa okubili kwamaPheresiya namaGreki.
Dan 10:21 Kodwa ngizonazisa okulotshwe encwadini yeqiniso. akakho ongisizayo kulokhu, ngaphandle kukaMikayeli umholi wenu.
21a- Lesi sambulo uDaniyeli azosithola sibizwa ngokuthi incwadi yeqiniso. Namuhla ngo-2021, ngingaqinisekisa ukugcwaliseka kwakho konke okwembulwe kuyo, ngoba ukuqonda kwayo kunikezwe ngokugcwele uMoya ongafiyo kaMikayeli umholi wethu, ngoDaniyeli esivumelwaneni esidala nakimi, esivumelwaneni esisha, kusukela kuJesu Kristu. uthi leli gama ukwahlulela amademoni asasebenza kuze kube sekubuyeni kwakhe Okukhazimulayo.
Daniyeli 11
Qaphela ! Naphezu koshintsho lwesahluko, ingxoxo phakathi kwengelosi noDaniyeli iqhubeka ngokuqhubekayo nevesi lokugcina lesahluko 10 .
Dan 11:1 Mina, ngomnyaka wokuqala kaDariyu umMede, nganginaye ukumsiza nokumsekela.
1a- Edalwe nguNkulunkulu ukuba aphile phakade, ingelosi ekhuluma noDaniyeli imtshela ukuthi yasiza futhi yasekela uDariyu, inkosi yamaMede, eyathumba iBabiloni eneminyaka engama-62 futhi eyayisabusa kuDan.6. Le nkosi yayimthanda uDaniyeli noNkulunkulu wayo kodwa, ivalelekile, yabeka ukuphila kwayo engozini ngokumnikela ezingonyameni. Ngakho nguye owangenela evala imilomo yamabhubesi ukuze asindise impilo yakhe. Ngakho futhi nguye owasiza lenkosi uDariyu ukuba iqonde ukuthi uNkulunkulu kaDaniyeli uwukuphela kukaNkulunkulu weqiniso, umdali wakho konke okukhona, ophilayo futhi akekho omunye ofana naye.
Dan 11:2 Manje ngizokwazisa iqiniso. Bheka, kusazoba namakhosi amathathu ePheresiya. Owesine uyoqongelela ingcebo ngaphezu kwabo bonke abanye; futhi lapho isinamandla engcebweni yayo, iyovusa konke ngokumelene nombuso waseJavani.
2a- Manje ngizokwazisa iqiniso
Iqiniso laziwa nguNkulunkulu weqiniso kuphela futhi yigama uNkulunkulu aziqamba ngalo ebuhlotsheni bakhe nabakhethiweyo bakhe bokugcina kuKristu ngokukaSamb.3:14. Iqiniso akuwona kuphela umthetho waphezulu, izimiso nemithetho yawo. Kuhlanganisa futhi konke uNkulunkulu akuhlelayo futhi abangela ukuba kufezwe ngesikhathi Sakhe. Sithola kuphela zonke izinsuku zokuphila kwethu, ingxenye yalolu hlelo oluhle kakhulu esithuthuka kulo kuze kube sekupheleni kwempilo yethu futhi sihlangene, kuze kube sekupheleni komsebenzi wokugcina wokusindisa ozobona abakhethiwe befinyelela ingunaphakade.
2b- Bheka, kusazoba namakhosi amathathu ePheresiya
yokuqala ngemva kukaKoresi 2: UCambyses 2 (– 528 – 521) ubulala indodana yakhe uBardiya oteketiswa ngamaGreki ngokuthi Smerdis .
yesibili : u-Smerdis wamanga, u-mage Gaumâta oqhwaga igama elithi Smerdis ubusa isikhathi esifushane kuphela.
yesi-3 : UDariyu 1st umPheresiya (- 521 - 486) indodana kaHystape .
2c- Owesine uzoqongelela ingcebo ngaphezu kwazo zonke ezinye
yesine : uXerxes 1st ( – 486 – 465). Ngemva nje kwakhe, u-Aritahishashita ngizobusa futhi akhulule bonke abathunjwa bamaJuda ngonyaka wesikhombisa wokubusa kwakhe, entwasahlobo - 458 ngokuka-Esd.7: 7-9.
2d- futhi lapho isinamandla ngengcebo yayo, iyovusa konke ngokumelene nombuso waseJavani
U-Xerxes I wacindezela futhi wathula iGibhithe elihlubukayo wabe eselwa neGrisi, wahlasela i-Attica futhi wachitha i-Athene. Kodwa wahlulwa eSalamis ngo - 480. IGrisi izogcina ukubusa endaweni yayo. Futhi inkosi yasePheresiya yahlala e-Asiya, nokho iqala ukuhlasela okwafakazela isifiso sayo sokunqoba iGrisi.
Dan 11:3 Kepha kuyakuvela inkosi enamandla, eyakubusa ngamandla amakhulu, yenze noma yini ekuthandayo.
3a- Enqotshiwe endaweni yakhe, inkosi yasePheresiya u-Xerxes I eyayizingelwe iyogcina ifile, ibulawe yizikhulu zayo ezimbili. Wahlulwa insizwa ayeyibhuqa ngenkohliso. IGrisi yakhetha njengenkosi yayo, u-Alexander Omkhulu, osemusha waseMakedoniya oneminyaka engama-20 (owazalwa ngo-356, wabusa ngo-336, - wafa ngo-323). Isiprofetho sikhuluma ngaye njengomsunguli wombuso we-3 wesithombe sikaDan.2, isilwane sesithathu sikaDan.7 nesilwane sesibili sikaDan.8.
Dan 11:4 Kuyakuthi lapho esephakanyisiwe, umbuso wakhe uchotshozwe, uhlukaniselwe emimoyeni yomine yezulu; aliyikuba ngelenzalo yakhe, lingabi namandla njengalokhu lalinjalo, ngokuba liyakudatshulwa, lidlulele kwabanye kunabo.
4a- Sithola lapho, incazelo eqondile eyanikezwa ngophondo olukhulu oluphukile lwembuzi yamaGreki kaDan.8:8 kanye nencazelo yalo yevesi 22: Izimpondo ezine ezavela esikhundleni salolu phondo oluphukile, lena imibuso emine eyovela. kulesi sizwe, kodwa ngubani ongeke abe namandla angaka .
Ngiyakhumbula ukuthi “ izimpondo ezine ezinkulu ” zimeleni.
Uphondo lokuqala : uzalo lwamaSeleucid lwamaGreki olwasungulwa eSiriya nguSeleucus 1st Nicator .
Lwesibili : Uzalo LwamaGreki Lagid olwasungulwa eGibhithe nguPtolemy I Lagos .
Lwesithathu : Ubukhosi BamaGreki obasungulwa ngo-Trace nguLysimachus .
Uphondo Lwesine : Ubukhosi BamaGreki obasungulwa eMakedoniya nguCassandra
Dan 11:5 Inkosi yaseningizimu iyoba namandla. Kepha omunye wabaholi bakhe uyakuba namandla kunaye, abuse; ukubusa kwakhe kuyakuba namandla.
5a- Inkosi yaseningizimu iyoba namandla
UPtolemy I Soter Lagos -383 -285 inkosi yaseGibhithe noma " inkosi yaseningizimu ".
5b- Kodwa omunye wabaholi bakhe uyakuba namandla kunaye, abuse; ukubusa kwakhe kuyakuba namandla.
USeleucus 1st Nicator -312-281 inkosi yaseSiriya noma " inkosi yasenyakatho ".
UDanyeli 11:6 Emva kweminyaka emilutshwana bazakwenza umfelandawonye, indodakazi yenkosi yaseningizimu izakuza enkosini yasenyakatho ukuze babuyisele ukuthula. Kodwa akayikuwagcina amandla engalo yakhe, futhi ngeke amelane, noma yena noma ingalo yakhe; iyobelethwa kanye nabayilethile, kanye noyise kanye nalowo owayeyisekela ngaleso sikhathi.
6a- Isiprofetho seqa ukubusa kwe-Antiyoko 1st ( -281-261), “ inkosi yasenyakatho ” yesibili eyasungula “iMpi YaseSiriya” yokuqala (–274-271) ngokumelene “nenkosi yaseningizimu ” uPtolemy 2 Philadelphus. (- 282-286). Bese kufika i- 2nd "Impi YaseSiriya" (- 260 - 253) ephikisana nabaseGibhithe " inkosi yasenyakatho " entsha ye -Antiochos 2 Theos (- 261 - 246).
6b- Emva kweminyaka embalwa bayohlangana, futhi indodakazi yenkosi yaseningizimu iyofika enkosini yasenyakatho ukuze babuyisele ukuthula.
Ukuziphatha koqweqwe kuyaqala. Ukuze ashade noBerenice, u-Antiochos 2 uhlukanisa nomkakhe osemthethweni okuthiwa uLaodice. Ubaba uphelezela indodakazi yakhe bayohlala nayo emzini womkhwenyana.
6c- Kodwa akayikuwagcina amandla engalo yakhe, futhi ngeke amelane, noma yena noma ingalo yakhe; iyobelethwa kanye nabayilethile, kanye noyise kanye nalowo owayeyisekela ngaleso sikhathi.
Kodwa ngaphambi nje kokufa kwakhe, i-Antiochos 2 ilahla uBérénice. ILawodikeya iziphindiselela futhi imbulala kanye noyise nendodakazi yakhe encane ( ingalo = ingane). Qaphela : kusAmb.3:16, uJesu uzohlukanisa nomkakhe osemthethweni ongum-Adventist ogama lakhe linguLawodikeya; ikakhulukazi njengoba i-Antiochos 2 izibiza ngokuthi "Theos", uNkulunkulu. ENgilandi, iNkosi uHenry 8 yenza kangcono, wadivosa ngokuzihlukanisa neziphathimandla zenkolo yaseRoma, wasungula ibandla lakhe laseSheshi futhi wabangela ukuba abafazi bakhe abayisikhombisa bafe omunye emva komunye. Bese kuba “ iMpi YaseSiriya” yesi -3 (-246-241).
Dan 11:7 Ihlumela ezimpandeni zakhe liyovela endaweni yakhe; iyakungena empini, ingene ezinqabeni zenkosi yasenyakatho, izichithe ngokuthanda kwayo, izenze ibe namandla.
7a- Ihlumela ezimpandeni zalo liyakuvela endaweni yalo
UPtolemy 3 Evergetes -246-222 umfowabo kaBerenice.
7b- izafika empini, ingene ezinqabeni zenkosi yasenyakatho
Seleucus 2 Kallinicos -246-226
7c- uyakulahla ngokuthanda kwakhe, futhi uyozenza abe namandla
Ukubusa kungokwasenkosini yaseningizimu. Lokhu kubusa kwaseGibhithe kuyathandeka kumaJuda ngokungafani namaGreki angamaSeleucus. Kumelwe siqonde ngokushesha ukuthi phakathi kwababusi ababili abaphikisanayo kunendawo yakwa-Israyeli lapho amakamu amabili alwayo okumelwe awele khona ekuhlaseleni kwawo noma ekubuyeleni kwawo.
UDanyeli 11:8 Uyakuthatha akuyise eGibhithe onkulunkulu babo nemifanekiso yabo encibilikisiweyo, lezinto zabo eziligugu zesiliva legolide. Khona-ke uyohlala kude nenkosi yasenyakatho iminyaka embalwa.
8a- Ngokuqaphela, abaseGibhithe bayonezela egameni lakhe, uPtolemy 3, igama elithi “Evergetes” noma umzuzi.
Dan 11:9 “ Iyohlasela umbuso wenkosi yaseningizimu, ibuyele ezweni layo.
I-9a- Impendulo kaSeleucus 2 yehlulekile kwaze kwaba yilapho kuqala i- 4th "Impi YaseSiriya" (-219-217) eyahlanganisa i-Antiochos 3 ngokumelene noPtolemy 4 Philopator .
Dan 11:10 amadodana akhe ayophuma abuthe isixuku esikhulu samabutho; omunye wabo uyakufika, asakaze njengesifufula, aphuphume, abuye; futhi bayodudula impi enqabeni yenkosi yaseningizimu.
10a- Antiochos 3 Megas (-223 -187) ngokumelene Ptolemy 4 Philopator (-222-205). Iziteketiso ezengeziwe zembula isimo sokugconwa kwabantu baseLagid, ngoba uPhilopator kusho ngesiGreki, uthando lukababa; ubaba owabulawa uPtolemy... Nalapha futhi, ukuhlasela kwamaSeleucus kwabhuntsha. Ukubusa kuzohlala ekamu elibi.
Dan 11:11 Inkosi yaseningizimu iyakuthukuthela, iphume, ihlasele inkosi yasenyakatho; iyomisa isixuku esikhulu, futhi amabutho enkosi yasenyakatho ayonikelwa esandleni sayo.
11a- Lokhu kunqotshwa kukaSeleucid kuyinto enhle kumaJuda athanda abaseGibhithe ngoba abaphethe kahle.
Dan 11:12 Lesi sixuku siyozidla, nenhliziyo yenkosi iyoziphakamisa; uyakuwisa izinkulungwane, kepha akayikunqoba.
I-12a- Isimo sizoshintsha nge- 5th "Impi YaseSiriya" (-202-200) ezohlanganisa i-Antiochos 3 ngokumelene noPtolemy 5 Epiphanes (-205 -181).
Dan 11:13 Ngokuba inkosi yasenyakatho iyakubuya, ibuthe isixuku esikhulu kunesokuqala; ngemva kwesikhashana, iminyaka embalwa, uyosuka nebutho elikhulu nengcebo enkulu.
13a- Ngeshwa, kumaJuda, amaGreki angamaSeleucid abuyela endaweni yawo ukuze ahlasele iGibhithe.
Dan 11:14 Ngaleso sikhathi abaningi bayakuvukela inkosi yaseningizimu, namadoda anobudlova phakathi kwabantu bakho bayohlubuka ukuze kugcwaliseke umbono, futhi bayokuwa.
14a- Inkosi entsha yaseningizimu yaseGibhithe uPtolemy 5 Epiphanes - noma Illustrious (-205-181) eneminyaka emihlanu ifakwa ebunzimeni ngokuhlaselwa kwe-Antiochos 3 okusekelwa abaphikisi. Kodwa amaJuda asekela inkosi yaseGibhithe ngokulwa namaSeleucus. Kunjalo, hhayi nje kuphela ehluliwe futhi abulawe, kodwa baye benza amaGreki aseSyria Seleucid izitha ezifayo ukuphila.
Ukuhlubuka kwamaJuda okwembulwe kuleli vesi kufaneleka ngokuthanda kwamaJuda ikamu laseGibhithe; ngakho-ke baphikisana nekamu likaSeleucid eliphinde libe namandla kulesi simo. Kodwa, ingabe uNkulunkulu akazange abaxwayise abantu bakhe ngobudlelwane nabaseGibhithe? “IGibithe, umhlanga ogwaza isandla sowencika kulo,” ngokuka-Isaya 36:6 : “ Bheka, ulibeke eGibithe, uwuthathile lo mhlanga ophukile, ophumela esandleni, usihlabe. kubo bonke abancika kulo: lo unguFaro, inkosi yaseGibithe, kubo bonke abathembela kuye .” Lesi sixwayiso sibonakala singanakwa abantu bamaJuda futhi ubuhlobo babo noNkulunkulu bubi kakhulu; isijeziso sisondele futhi sishaye. U-Antiochus 3 ubenza bakhokhe kanzima ngenxa yobutha babo.
Sicela uqaphele : lokhu kuvukela kwamaJuda kuhlose "ukufeza umbono " ngomqondo wokuthi ilungiselela futhi yakha inzondo yamaSiriya kubantu bamaJuda. Kanjalo inhlekelele enkulu emenyezelwe kuDan.10:1 iyofika izobashaya.
Dan 11:15 Inkosi yasenyakatho iyakuphuma, yakhe amasimu, ithathe imizi enezivikelo eziqinile. Amabutho aseningizimu kanye nezicukuthwane zenkosi ngeke zimelane, bayoswela amandla okumelana.
15a- Ukubusa kushintshe izinhlangothi unomphela, kusekamu likaSeleucid. Phambi kwakhe, inkosi yaseGibhithe ineminyaka emihlanu kuphela ubudala.
Dan 11:16 Noma ubani omelene naye uyokwenza noma yini ayithandayo, futhi akekho oyomelana naye; uyakuma ezweni elihle kakhulu, aqede konke okusesandleni sakhe.
16a- I -Antiochos 3 isahluleka ukunqoba iGibhithe futhi ukomela kwakhe ukunqoba kumenza acasuke, abantu bamaJuda baba ubuhlungu bakhe. Uthululela insalela yentukuthelo yakhe esizweni samaJuda esifelwe ukholo okubhekiselwa kuso ngenkulumo ethi “ amahle kunawo wonke emazweni ” njengakuDan.8:9.
Dan 11:17 Iyakusikisela ukufika nayo yonke imikhosi yombuso wayo, yenze ukuthula nenkosi yaseningizimu; iyomnika indodakazi yakhe ibe ngumkakhe, ngenjongo yokuyichitha; kodwa lokhu ngeke kwenzeke, futhi ngeke kuphumelele.
17a- Njengoba impi ingaphumeleli, i-Antiochos 3 izama indlela yokuhlangana nekamu laseLagid. Lolu shintsho lwesu lunesizathu: IRoma yaba umvikeli weGibhithe. Ngakho uzama ukuxazulula ukungezwani ngokunikeza indodakazi yakhe uCleopatra, owokuqala kuleli gama, ishade noPtolemy 5. Umshado uqhutshwa, kodwa umbhangqwana oshadile ufuna ukulondoloza ukuzimela kwawo ekamu lamaSeleucus. Icebo lika-Antiochus 3 lokuthatha iGibhithe labhuntsha futhi.
Dan 11:18 Uyobeka amehlo akhe eziqhingini, futhi uyothatha eziningi zazo; kodwa umholi uzoqeda inhlamba abefuna ukuyiheha, futhi izowela phezu kwakhe.
18a- Uyonqoba amazwe ase-Asiya kodwa ekugcineni athole emzileni wakhe ibutho lamaRoma, eliqokwe lapha njengakuDan.9:26 ngegama elithi “ umholi ”; lokhu ngoba iRoma iseyiriphabhulikhi ethumela amabutho ayo emisebenzini yokuqinisa imisipha ngaphansi kokuqondisa kwamaLegates amele amandla ezigele kanye nabantu, ama-plebs. Ukushintshela ekubuseni kombuso ngeke kushintshe lolu hlobo lwenhlangano yezempi. Lo mholi ubizwa ngoLucius Scipio owaziwa ngelika-Afrika.Inkosi yase-Antiochos yazifaka engozini yokubhekana naye futhi yanqotshwa empini yaseMagnesia ngo-189 futhi yagwetshwa ukukhokhela iRoma njengesinxephezelo sempi isikweletu esikhulu samathalenta angu-15,000. Ngaphezu kwalokho, indodana yakhe encane, i-Antiyoko 4 Epiphanes yesikhathi esizayo, umshushisi wamaJuda ozogcwalisa evesini 31 “ inhlekelele ” eyaprofethwa kuDan.10:1, ithunjwa amaRoma.
Dan 11:19 Khona-ke uyongena ezinqabeni zezwe lakubo; futhi uyokhubeka awe, futhi ngeke esatholakala.
19a- Amaphupho okunqoba aphela ngokufa kwenkosi, esikhundleni salo indodana yakhe endala uSeleucus 4 (-187-175).
UDan 11:20 Loba ngubani ozangena esikhundleni sakhe uzaletha umthelisi endaweni enhle kakhulu yombuso, kodwa ngezinsuku ezimbalwa uzaphulwa, kungabi ngolaka kumbe ngempi.
20a- Ukuze kukhokhelwe isikweletu esikweletwa amaRoma, inkosi ithumela umfundisi wayo uHeliodorus eJerusalema ukuba ayothatha ingcebo yethempeli, kodwa isisulu sombono owesabekayo wasethempelini, iyawushiya lomsebenzi owesabekayo. Lo mkhokhisi uHeliodorus ozobe esebulala uSeleucus 4 owayemthwese icala lokuthunywa kwakhe eJerusalema. Inhloso iyasifanele isenzo, futhi uNkulunkulu wamenza ukuba akhokhele lokhu kungcoliswa kwethempeli lakhe elingcwele ngokufa komholi wakhe, owabulala, ongafanga ngenxa yentukuthelo noma impi .
I-Antiyoko 4 indoda efanekiselwa embonweni wenhlekelele enkulu
Dan 11:21 Umuntu odelelekile uyothatha isikhundla sakhe, engagqoki isithunzi sobukhosi; uyovela phakathi kokuthula, futhi uyothatha umbuso ngobuqili.
21a- Lona ngu-Antiyoko, indodana encane ka-Antiyokos 3. Isithunjwa nesithunjwa samaRoma, singacabanga ngemiphumela evezwa kusimilo sakhe. Njengoba eseyinkosi, wayeziphindiselele ukuze athathe ukuphila. Ngaphezu kwalokho, ukuhlala kwakhe namaRoma kwamvumela ukuba aqonde okuthile kubo. Ukufika kwakhe esihlalweni sobukhosi saseSiriya kusekelwe emaqhingeni, ngoba enye indodana, uDemetriyu, endala, yayiza kuqala kuye. Ebona ukuthi uDemetriyu wenza isivumelwano noPerseus, inkosi yaseMakedoniya, isitha samaRoma, laba bamuva bathanda futhi babeka umngane wabo u-Antiyoko esihlalweni sobukhosi.
Dan 11:22 Amabutho achitheka njengesifufula ayakukhukhulwa phambi kwakhe, abhujiswe njengesikhulu sesivumelwano.
22a- Amabutho ageleza njengesifufula ayakucwiliswa phambi kwakhe, abhujiswe
Ubutha buqala kabusha “ngeMpi YaseSiriya” yesi-6 (-170-168 ) .
Kulokhu amaRoma avumela u-Antiyoko 4 ukuba aqale kabusha impi kayise ngokumelene nekamu elibi laseGibhithe. Akakaze alufanelekele kangaka uphawu lwakhe lwesono, isiGreki kuyiqiniso kulo mongo. Kunalokho yahlulela amaqiniso, njengoba kwenza uNkulunkulu ngaleso sikhathi. Ekamu Lagid uPtolemy 6 ushade ngokulala nodadewabo uCleopatra 2. Umfowabo omncane uPtolemy 8 owaziwa ngokuthi uPhyscon uhlotshaniswa nabo. Singabe sesiqonda ukuthi kungani uNkulunkulu evumela u-Antiochus abhidlize amabutho abo.
22b- kanye nomholi wombimbi.
UMeneus, umhlanganyeli wamaSeleucus, uhahela isikhundla sompristi ophakeme ongokomthetho u-Onias, ubulala u-Andronicus, futhi uthatha isikhundla sakhe. Ingabe lo kusengu-Israyeli kaNkulunkulu? Kule drama, uNkulunkulu uqala ukukhumbula izenzo ezizokwenziwa iRoma phakathi namakhulu eminyaka. Ngempela, iRoma Lombuso liyobulala uMesiya futhi iRoma Lobupapa liyohalela futhi lithathe ubupristi baKhe obuphakade, njengoba nje uMenelaus abulala u-Onias esikhundleni sakhe.
Dan 11:23 Lapho esehlangene naye, uyosebenzisa inkohliso; uyosuka, futhi uyoba nesandla esiphakeme ngabantu abambalwa.
23a- U- Antiochus wenza ubudlelwano nawo wonke umuntu, elungele ukububhidliza uma kunentshisekelo yakhe. Lo mlingiswa yedwa ungumfanekiso womlando wamakhosi aseFrance naseYurophu; imifelandawonye eyenziwe, izivumelwano zaphulwa, nezimpi ezichitha igazi zahlanganiswa nezikhathi ezimfushane zokuthula.
Kodwa lelivesi liphinde liqhubeke, ekufundweni kabili, ukusinikeza umdwebo wombuso wobupapa ozoshushisa abangcwele iminyaka eyi-120. Ngoba inkosi yamaGreki nobupapa kufana kakhulu: ukukhohlisa namaqhinga kukho kokubili.
Dan 11:24 Uyakungena ngokuthula ezindaweni ezivundile zesifunda; uyakwenza lokho oyise nawoyise abangazange bakwenze; uyokwaba impango, impango nengcebo; uyokwakha amaphrojekthi ngokumelene nezinqaba, futhi lokhu okwesikhathi esithile.
24a- Isikweletu esikhulu esikweletwa amaRoma kufanele sikhokhelwe. Ukuze enze lokhu, u-Antiochus 4 ukhokha intela izifundazwe zakhe futhi ngenxa yalokho abantu abangamaJuda abusa phezu kwabo. Uthatha lapho engazange ahlwanyele khona futhi ahlubule abantu abagqilaziwe ababengaphansi kokubusa kwakhe ingcebo yabo. Akazange awuyeke umgomo wakhe wokunqoba iGibhithe ngehhuku noma ngobuqili. Futhi ukuze abonise ukwazisa amasosha akhe futhi athole ukusekela kwawo, uhlanganyela impango namabutho akhe futhi udumisa ngokunethezeka onkulunkulu bakhe bamaGreki, abakhulu kubo: uZeus waseOlympian, unkulunkulu wonkulunkulu bezinganekwane zamaGreki.
Ekufundeni kabili, umbuso wamapapa waseRoma uyokwenza okufanayo. Ngenxa yokuthi ibuthakathaka ngokwemvelo, kufanele iyenge futhi inothise izikhulu zemibuso ukuze ziqashelwe futhi zisekelwe yibona namabutho abo ahlomile.
UDanyeli 11:25 Iphezu kwebutho lebutho elikhulu izasebenzisa amandla ayo kanye lokutshiseka kwayo enkosini yaseningizimu. Inkosi yaseningizimu iyakulwa inempi enkulu nenamandla kakhulu; kodwa ngeke amelane naye, ngoba amacebo amabi ayakuceba ngaye.
Ngo-25a- Ngo-170, i-Antiochos 4 ihlwitha iPelusium futhi ithatha yonke iGibhithe ngaphandle kwenhloko-dolobha yayo i-Alexandria.
Dan 11:26 Abadla etafuleni lakhe bayombhubhisa; amabutho akhe ayokhukhula njengesifufula, futhi abafileyo bayokuwa ngobuningi.
26a- uPtolemy 6 ube esehlanganyela ezingxoxweni nomalume wakhe u-Antiochos 4. Ujoyina ikamu lamaSeleucid. Kodwa enqatshelwe abaseGibhithe, wathathelwa indawo, e-Aleksandriya, umfowabo uPtolemy 8, ngakho-ke wakhashelwa umndeni wakhe owawudla ukudla etafuleni lakhe . Impi isaqhubeka futhi abafile bawa ngobuningi .
Dan 11:27 Womabili amakhosi ayofuna okubi ezinhliziyweni zawo, futhi etafuleni elifanayo ayokhuluma amanga. Kodwa lokhu ngeke kuphumelele, ngoba ukuphela ngeke kufike kuze kufike isikhathi esimisiwe.
27a- Aphinde futhi amacebo ase-Antiyoko 4 ayahluleka. Ubuhlobo bakhe nomshana wakhe uPtolemy 6 owahlanganyela naye busekelwe ekukhohliseni.
+ 27 Kodwa lokhu ngeke kuphumelele, ngoba ukuphela kuyofika kuphela ngesikhathi esimisiwe.
likhuluma ngani ? Eqinisweni, iphakamisa iziphetho ezimbalwa futhi okokuqala, ukuphela kwempi phakathi kuka-Antiyokos 3 nabashana bakhe baseGibhithe kanye nomshana wakhe. Lesi siphetho siseduze. Ezinye iziphetho zizothinta ubude beminyaka eyi-1260 yokubusa kukapapa kuDan.12: 6 no-7 kanye nesikhathi sokuphela kwevesi 40 lesahluko samanje esizobona ukugcwaliseka kweMpi Yezwe Yesithathu elungiselela umongo we inhlekelele enkulu yokugcina yendawo yonke.
Kodwa kuleli vesi, le nkulumo ayihlobani ngokuqondile ‘nesikhathi sokuphela ’ esicashunwe evesini 40 njengoba sizosithola futhi sikubonise. Isakhiwo salesi sahluko sikhohlisa ngobuhlakani ngokubukeka.
Dan 11:28 Uyobuyela ezweni lakhe nengcebo enkulu; uyoba nobutha enhliziyweni yakhe ngesivumelwano esingcwele, futhi uyokwenza ngokumelene nalo, bese ubuyela ezweni lakubo.
28a- Uyobuyela ezweni lakubo nengcebo enkulu
Ebhekene nengcebo ethathwe kwabaseGibhithe, i-Antiyoko 4 ibuyela e-Antiyokiya, ishiya uPtolemy 6 ambeke njengenkosi phezu kwengxenye yeGibhithe elinqotshiwe. Kodwa lokhu kunqoba kwesigamu kuyayicasula inkosi enganelisekile.
28b- Ukucasuka inkosi eyahlangana nakho kwenza amaJuda izisulu zolaka lwayo. Futhi, ngokuvakashela ikhaya labo, uyobakhiphela enye yale ntukuthelo, kodwa ngeke ashwelezwe.
Dan 11:29 Ngesikhathi esimisiwe uyophinde ahlasele eningizimu; kodwa kulokhu kokugcina izinto aziyikwenzeka njengakuqala.
29a- Singena onyakeni wenhlekelele enkulu.
Ngo- 168, u-Antiochos wezwa ukuthi abashana bakhe base bephinde babuyisana naye, uPtolemy 6 wenza ukuthula nomfowabo uPtolemy 8. Amazwe aseGibhithe ayenqotshiwe abuyela ekamu laseGibhithe. Ngakho-ke uqala futhi umkhankaso wokulwa nabashana bakhe, ezimisele ukuqeda konke ukumelana, kodwa...
Dan 11:30 Imikhumbi yaseKitimi iyakufika kuye; edangele, uzobuyela emuva. Khona-ke, ethukuthelele umfelandawonye ongcwele, ngeke ahlale engenzi lutho; lapho ebuya, uyobheka labo abashiye isivumelwano esingcwele.
30a- Imikhumbi yaseKitimi iyofika imelane naye
Ngakho uMoya ubiza imikhumbi yamaRoma esekelwe esiqhingini samanje saseKhupro. Ukusuka lapho balawula abantu basoLwandle iMedithera nabantu abasogwini lwase-Asia. Ngemuva kukayise u-Antiochos 3 ubhekene ne-veto yamaRoma. Ubhekene nehlazo elizomthukuthelisa. Isikhulu esingumRoma uPopilius Laenas sidweba isiyingi phansi esizungeze izinyawo zakhe futhi simyala ukuba angasishiyi ngaphandle uma enquma ukulwa neRoma noma ukuyilalela. U-Antiochos, owayethunjiwe, usifundile isifundo esinikezwe uyise futhi kumele alahle ukunqoba kwakhe iGibhithe, ebekwe ngaphansi kombuso wamaRoma. Kulo mongo wentukuthelo evuthayo, ufunda ukuthi amaJuda, ekholelwa ukuthi afile, ayajabula futhi ajabule. Bazofunda kabuhlungu ukuthi usaphila.
Dan 11:31 amabutho ayofika ngomyalo wakhe; bayakungcolisa indlu engcwele, inqaba, baqede umnikelo waphakade , bamise okunengekayo komchithi.
31a- Leli vesi liqinisekisa amaqiniso alandiswa ekulandiseni kwe-apocrypha kweyoku-1 Macc.1:43-44-45: Khona-ke inkosi u-Antiochus yabhalela wonke umbuso wayo, ukuze bonke babe yisizwe esisodwa, nokuthi yilowo nalowo ashiye umthetho wakhe. Zonke izizwe zawuvuma lomyalo wenkosi u-Antiochus, futhi abaningi kwa-Israyeli bavuma lobugqila, bahlabela izithixo, baphula (bangcolisa) iSabatha. Kule ncazelo sithola ukulingwa uDaniyeli nabangane bakhe abathathu eBabiloni. Futhi uNkulunkulu wethula kithi kweyoku-1 Maccabees, incazelo yalokho okuyoba inhlekelele enkulu yokugcina thina esiphilayo kuKristu okuyodingeka sibhekane nayo ngaphambi nje kokubuya ngenkazimulo kaJesu Kristu. Phakathi kwesikhathi sethu nesamaJuda aseMaccabean, enye inhlekelele enkulu yabangela ukuba abangcwele bakaJesu Kristu bafe iminyaka engu-120.
31 Bayongcolisa indlu engcwele, inqaba, baqede umnikelo waphakade , bamise isinengiso somchithi.
Lezi zenzo zizoqinisekiswa kulobu bufakazi obungokomlando obaphawulwa isazi-mlando esingumJuda nesiRoma uJosephus. Ukubaluleka kwento kuyakuthethelela, ngakho ake sibheke lobu bufakazi lapho sithola khona imininingwane efana nomthetho wangeSonto wezinsuku zokugcina owamenyezelwa umbuso wendawo yonke owakhiwa abasinde eMpini Yezwe Yesithathu.
Nansi inguqulo yokuqala ye-1 Macc.1:41 kuya ku-64:
1Mak 1:41 Khona-ke inkosi yakhipha umyalo wokuba bonke embusweni wayo babe yisizwe sinye .
1Mak 1:42 wonke umuntu kwakufanele alahle amasiko akhe. Bonke abahedeni bathobela imiyalo yenkosi
1 Mar. 1:43 Kwa-Israyeli abantu abaningi bakwamukela ukumkhonza, bahlabela izithombe, balingcolisa isabatha.
1 AMAKHOSI 1:44 Inkosi yathuma izithunywa eJerusalema nasemizini yakwaJuda ukuba zifeze iziyalezo zayo khona;
1 AMAKHOSI 1:45 ukuba bamise iminikelo yokushiswa yethempeli, imihlatshelo neminikelo yokuphuzwa. Amasabatha nemikhosi kwakufanele kungcoliswe,
1Mak 1:46 ingcolisa ingcwele nakho konke okungcwele,
1Mak 1:47 baphakamisela ama-altare nezindawo zokukhonzela namathempeli ezithombe, behlaba izingulube nezilwane ezingcolile.
1 AMAKHOSI 1:48 Kwakumelwe bashiye amadodana abo engasokile, bazenze inyongo ngakho konke ukungcola nenhlamba.
1Mak 1:49 Ngamafuphi nje, kwakufanele sikhohlwe uMthetho futhi sidebeselele yonke imithetho yawo.
1 AMAKHOSI 1:50 Noma ngubani ongalalelanga izwi lenkosi makabulawe;
1:51 Zase zithunyelwa izincwadi zenkosi embusweni wayo wonke; wamisa ababonisi phezu kwabantu bonke, wayala yonke imizi yakwaJuda ukuba inikele imihlatshelo.
1Mak 1:52 Abaningi kubantu balalela, bonke abashiya umthetho; benza okubi ezweni.
1Mak 1:53 ephoqelela u-Israyeli ukuba a.
1 AMAKHOSI 1:54 Ngosuku lweshumi nanhlanu lwenyanga kaKislewu, ngomnyaka wekhulu namashumi amane nanhlanu, inkosi yamisa amanyala encithakalo e-altare leminikelo yokushiswa, bamisa nama-altare emizini yakwaJuda eseduze.
1 Mak 1:55 bashisa impepho eminyango yezindlu nasezigcawini.
1 kaMak 1:56 Izincwadi zomthetho zadatshulwa, zaphonswa emlilweni, sezitholakele.
1 AMAKHOSI 1:57 Uma kutholwa incwadi yesivumelwano kumuntu, noma umuntu ogcina umthetho kaNkulunkulu, bambulale ngokomthetho wenkosi.
1 AMAKHOSI 1:58 Bajezisa abakwa-Israyeli ababebanjwe behlaselwe inyanga nenyanga emizini yabo,
1Mak 1:59 nangomhla wama-25 wenyanga ngayinye kwakunikelwa imihlatshelo e-altare eliphakeme esikhundleni se-altare leminikelo yokushiswa.
1Mak 1:60 Ngokwalo mthetho babulala abesifazane ababesokiwe abantwana,
1Mak 1:61 abantwana babo belenga ezintanyeni zabo; izihlobo zabo lalabo ababesoka babulawa.
1Mak 1:62 Naphezu kwakho konke lokho, abaningi kwa-Israyeli bahlala bethembekile, benesibindi sokungadli ukudla okungcolile.
1 Mathewu 1:63 Bakhetha ukufa kunokuba bazingcolise ngokudla okuphambene nesivumelwano esingcwele, futhi empeleni babulawa.
1Mak 1:64 Kwakuwuvivinyo olukhulu ku-Israyeli.
Kule ndaba, ake siphawule amavesi 45 kuya ku-47 aqinisekisa ukumiswa kweminikelo yokuncenga okungapheli kanye nevesi 54 elifakazela ukungcoliswa kwendlu engcwele: inkosi yamisa isinengiso sencithakalo e-altare leminikelo yokushiswa.
Ekuqaleni kwalobu bubi, lokhu kuhlubuka kuka-Israyeli : 1Mak 1:11 Kwakungaleso sikhathi lapho kwavela khona isizukulwane sabantu abaduki kwa-Israyeli esaletha abantu abaningi ngemva kwaso: “Masenze ubuhlobo nezizwe ezisizungezile,” zathi, “ngokuba selokhu sahlukana nazo, maningi amashwa enzeka. kithi .” Amashwa ayesevele ewumphumela wokungathembeki kwabo kuNkulunkulu futhi ayezozilethela amashwa amaningi nakakhulu ngesimo sabo sengqondo sokuhlubuka.
Kulenhlekelele enyantisa igazi, ukubusa kwamaGreki kwaluthethelela kahle uphawu lwayo lwesono olutholakala yonke indawo ethusi lomfanekiso kaDan.2; ingwe enamabala kaDan.7; lembuzi enukayo kaDan.8. Kodwa kusadingeka kuqashelwe umniningwane owodwa. Umuntu ophethe umsebenzi wokujezisa owathunyelwa u-Antiyokos 4 eJerusalema e-168 ubizwa ngokuthi u-Apollonius, futhi leli gama lesiGrikhi elisho ngesiFulentshi elithi "umbhubhisi" lizokhethwa nguMoya ukulahla ku-Apo.9: 11, ukusetshenziswa okubhubhisayo. yeBhayibheli Elingcwele ngobuKristu bamanga, bezinsuku zokugcina zamaProthestani; noma, bona kanye abayohlela inhlekelele enkulu yokugcina . U-Apolonius wafika eJerusalema namasosha angu-22,000 futhi ngosuku lweSabatha , phakathi nokuvukela okumangalisayo komphakathi, wabulala zonke izibukeli zamaJuda. Bangcolisa iSabatha ngalenzalo eyihlazo, futhi uNkulunkulu wayala ukuba babulawe. Futhi ukuthukuthela kwakhe akupheli ngoba ngemuva kwaleli qiniso elichitha igazi kuyalelwa ukuguquguquka kwamaJuda. AmaGerontes ase -Athene, isithunywa senkosi, aphoqelela bonke abantu ukuguqulwa kokukhulekela nokuziphatha kwamaGrike eJerusalema njengaseSamariya . Khona -ke ithempeli laseJerusalema lanikezelwa kuZeus wase-Olympia nalelo laseNtabeni iGerizimu kuZeyusi owayenomoya wokungenisa izihambi. Kanjalo sibona uNkulunkulu esusa isivikelo sakhe ethempelini lakhe siqu, eJerusalema, naso sonke isizwe. Umuzi ongcwele ugcwele intukuthelo, ngayinye inengeka kakhulu kuneyokugcina. Kodwa kwakusebenza intando kaNkulunkulu kuphela, kwaba kukhulu ukuxega kokuziphatha nenkolo ngemva kwesixwayiso esasimelelwa ukudingiselwa eBabiloni.
Dan 11:32 Uyokhohlisa amambuka esivumelwaneni nge. Kodwa labo abamaziyo uNkulunkulu wabo bazaqina,
32a- Uyoyenga amambuka ombimbi ngokuthopha
Lokhu kucaciswa kuqinisekisa ukuthi isijeziso saphezulu sasifaneleka futhi sasifanelekile. Ezindaweni ezingcwele, ukungcoliswa kwase kuwumkhuba.
32 Kodwa labo abamaziyo uNkulunkulu wabo bazaqina,
Kule nhlekelele, amakholwa aqotho nafanelekayo azihlukanisa ngokwethembeka kwawo futhi akhetha ukufa njengabafel’ ukholo kunokuba alahle ukuhlonipha umdali uNkulunkulu nemithetho yakhe engcwele.
Nakulokhu futhi, ekufundweni kwesibili, lokhu okuhlangenwe nakho okuchitha igazi kwezinsuku eziyi-1090 zangempela kufana nezimo zombuso wobupapa wezinsuku eziyi-1260 ezaprofethwa zilandelana ngezindlela ezahlukene kuDan.7:25, 12:7 kanye nesAm. 11:2-3; 13:5.
Ukubheka emuva ezenzakalweni zamanje kumongo wasendulo
Ukuze ngikuqonde kahle okwenzekayo, ngizothatha isithombe somthwebuli othwebula ngekhamera isigameko abesilandela eduze. Kuleli qophelo uyahlehlisa ngenkathi ethola ukuphakama futhi inkambu ebukiwe iyanda kakhulu. Ukuze kuthi lapho kusetshenziswa emlandweni wenkolo, ukugqolozela kukaMoya kwengamele wonke umlando wenkolo yobuKristu, kusukela ekuqaleni kwawo okuncane, amahora awo okuhlupheka, isikhathi sabafel’ ukholo, kuze kube sekugcineni kwawo okukhazimulayo okuphawulwa ukubuya koMsindisi olindelwe.
Dan 11:33 abahlakaniphe kakhulu phakathi kwabo bayofundisa abaningi. Kukhona abayonqotshwa isikhashana inkemba nelangabi, ekuthunjweni nasekuphangweni.
33a- nabahlakaniphileyo phakathi kwabo bayakufundisa isixuku
Abaphostoli bakaJesu Kristu, kanye noPawulu waseTarsu esibakweleta izincwadi ezingu-14 zesivumelwano esisha. Lo myalelo omusha wenkolo unegama elithi “iVangeli” noma, Izindaba Ezinhle zensindiso ezinikezwa ngomusa waphezulu kwabakhethiweyo. Ngale ndlela, uMoya usiyisa phambili ngesikhathi futhi okuhlosiwe okusha okuhloliwe kuba ukholo lobuKristu.
33b- Bakhona abayonqotshwa okwesikhathi inkemba nelangabi, ekuthunjweni nasekuphangweni.
Isikhathi wathi uMoya ngengelosi futhi lesi sikhathi kuyoba 1260 eside iminyaka waprofetha kodwa ngaphansi kwababusi abathile baseRoma Caligula, uNero, Domitian kanye Diocletian ukuba umKristu kwakusho ukufa njengomfel' ukholo. KusAmb.13:10, uMoya ukhumbula izikhathi zokucindezelwa kwamaRoma opapa, uthi: Uma umuntu eholela ekuthunjweni, naye uyakuya ekuthunjweni; uma umuntu ebulala ngenkemba, naye uyakubulawa ngenkemba. Lokhu kungukuqinisela nokukholwa kwabangcwele .
Dan 11:34 Ngesikhathi behluleka, bayosizwa kancane, futhi abaningi bayohlanganyela nabo ekuzenziseni.
34a- Ngempela kungalesi sikhathi sokubusa okunonya kobupapa lapho kwavela khona usizo lwabazenzisi baleli vesi. Ukukhonjwa kwabo kusekelwe ekungahloniphi kwabo izindinganiso nemiyalo eyafundiswa uJesu Kristu, futhi kulokhu kule nkathi okuhlosiwe, ukwenqatshelwa kokubulawa ngenkemba. Ngokubukeza kabusha umlando, ungabe usuqonda ukuthi inhlangano ebanzi yobuProthestani kusukela ekhulwini le-15 kuze kube sesikhathini sethu yahlulelwa njengobuzenzisi uMahluleli olungile uJesu Kristu. Ngakho-ke ukushiywa kwabo ngokuphelele kusukela ngo-1843 kuyoba lula ukukuqonda nokwamukela.
UDan 11:35 Abanye kwabahlakaniphileyo bazakhubeka ukuze bahlanjululwe, bahlanjululwe, benziwe mhlophe, kuze kube yisikhathi sokuphela, ngoba kakuyikufika isikhathi esimisiweyo.
35Abanye kwabahlakaniphileyo bayakuwa, ukuze bahlanjululwe, bahlanzwe, benziwe mhlophe, kuze kube yisikhathi sokuphela.
Uma sibheka lesi sitatimende, izinga lempilo yobuKristu liwukuvivinywa nokukhethwa , ngokukwazi ukubekezela nokushushiswa kuze kube sekupheleni kwezwe. Ngale ndlela, umuntu wanamuhla ojwayele ukuthula nokubekezelelana akasaqondi lutho. Akakuboni ukuphila kwakhe kule miyalezo. Kungakho izincazelo zizonikezwa ngale ndaba kuSamb.7 no 9:5-10. Inkathi ende yokuthula okungokwenkolo yeminyaka eyi-150 yangempela, noma “izinyanga ezinhlanu zesiprofetho”, yahlelwa uNkulunkulu, kodwa kusukela ngo-1995 lesi sikhathi sesiphelile futhi izimpi zenkolo seziphinde zaqala. I-Islam ibulala eFrance nakwezinye izindawo emhlabeni jikelele; futhi isenzo sawo sihloselwe ukuqina size sithungele wonke umhlaba.
35b- ngoba iyofika kuphela ngesikhathi esimisiwe
Lesi siphetho kuzoba esomhlaba futhi ingelosi isitshela ukuthi akukho phawu lokuthula noma impi oluvumela noma ngubani ukuthi alubone luyeza. Kuncike esicini esisodwa: “ isikhathi ” sikaNkulunkulu, ukuphela kweminyaka engu-6000 enikelwe ekukhetheni kwakhe abakhethiweyo basemhlabeni. Futhi kungenxa yokuthi singaphansi kweminyaka eyishumi kusukela kuleli gama lapho uNkulunkulu esinike umusa wokwazi usuku: March 20 wentwasahlobo eyandulela u-April 3, 2030, okungukuthi, eminyakeni eyizi-2000 kamuva ukufa kukaKristu okuhlawulelayo. Uyobonakala enamandla futhi enqobile ukuze asindise abakhethiweyo bakhe futhi abhubhise abahlamuki abangababulali ababehlose ukubabulala.
Umbuso wobupapa wamaKatolika weRoma “YobuKristu: Umshushisi omkhulu womlando wenkolo wezwe laseNtshonalanga.
Kukuye lapho imodeli ye-Antiochos 4 kufanele isihole. Uhlobo lulungiselele isifaniso salo futhi singathini ngalokhu kuqhathanisa? Ngokuqinisekile ngezinga elimangalisayo, umshushisi ongumGreki wasebenza izinsuku ezingu-1090 zangempela, kodwa ubupapa buzovutha cishe iminyaka eyi-1260 yangempela, ngaleyo ndlela idlula zonke izinhlobo zomlando.
Dan 11:36 Inkosi iyakwenza ekuthandayo; iyoziphakamisa, iyozikhazimulisa phezu kwabo bonke onkulunkulu, futhi iyosho izinto ezimangalisayo ngokumelene noNkulunkulu wawonkulunkulu; liyakuphumelela kuze kuphele ulaka, ngokuba lokho okumisiwe kuyakufezwa.
36a- Amagama aleli vesi ahlala engaqondakali futhi asengaguqulelwa enkosini yamaGreki kanye nenkosi engupapa waseRoma. Isakhiwo esembulayo sesiprofetho kumelwe sifihlwe ngokucophelela kubafundi abakha phezulu. Umniningwane omncane nokho uveza okuhloswe ngupapa; ukunemba: ngoba lokho okunqunyiwe kuyofezeka. Lesi sicaphuno sihambisana noDan.9:26: Emva kwamasonto angamashumi ayisithupha nambili uyakunqunywa ogcotshiweyo, angabi nalutho. Abantu bombusi ozayo bayochitha umuzi nendlu engcwele , futhi ukuphela kwabo kuyofika njengozamcolo; Kunqunywa ukuthi incithakalo (noma incithakalo) iyohlala kuze kube sekupheleni kwempi .
Dan 11:37 Akayikubheka onkulunkulu bawoyise, nonkulunkulu othanda abesifazane; akayikuba nandaba nanoma yimuphi unkulunkulu, ngokuba uyozikhazimulisa ngaphezu kwabo bonke.
37a- Angeke ahloniphe onkulunkulu bawoyise
Nansi imininingwane encane ecacisa ubuhlakani bethu. Lapha sinobufakazi obusemthethweni bokuthi inkosi eqondiswe ngamazwi ayo angeke kube yi-Antiyokhos 4 eyayihlonipha onkulunkulu boyise futhi phakathi kwabo omkhulu kunabo bonke, uZeus unkulunkulu wonkulunkulu base-Olympus eyanikela kuye ithempeli lamaJuda eJerusalema. Ngaleyo ndlela sithola ubufakazi obungenakuphikwa bokuthi inkosi ehlosiwe ingumbuso wamapapa waseRoma wenkathi yobuKristu. Kusukela manje kuqhubeke, wonke amazwi embulwa ngakho-ke ayothinta le nkosi ehlukile kuDan . Ngiyanezela, lenkosi echithayo noma echithayo Dan.9:27. "Izigaba zamarokhethi" zonke zisekela ikhanda yendoda engupapa , encane futhi ekhukhumele ebekwe phezulu ekubuseni.
Ingabe iRoma Lobupapa lalibahlonipha onkulunkulu boyise? Ngokusemthethweni cha, ngoba ukuguqukela kwakhe ebuKristwini kwamholela ekubeni alahle amagama onkulunkulu bamaRoma abangamaqaba. Nokho, wazigcina izindlela nezindlela zokukhulekela kwazo: izithombe ezibaziweyo, ezibaziweyo noma ezibunjiweyo abakhulekeli bakhe abaguqa phambi kwazo ukuze bathandaze. Ukuze kulondolozwe lokhu kuziphatha okulahlwa uNkulunkulu kuyo yonke imithetho yakhe, wenza iBhayibheli lingafinyeleleki kubantu abavamile futhi wasusa owesibili emiyalweni eyishumi kaNkulunkulu ophilayo ngoba uyawenqabela lo mkhuba futhi wembula isijeziso esihlelelwe izeqamthetho. Ubani ongafuna ukufihla isijeziso esisitholile uma kungeyena udeveli? Ngakho-ke ubuntu bombuso wobupapa buwela ebhokisini lencazelo ehlongozwayo kuleli vesi.
37b- noma ubunkulunkulu obuthokozisa abafazi
Kungokucabanga ngenkolo yobuqaba yamaRoma eyalahlwa ubupapa lapho uMoya kaNkulunkulu uvusa lesi sihloko esiwutwayi. Ngoba wafulathela ifa lakhe lobulili elidlulele ukuze abonise izindinganiso zobungcwele. Lo nkulunkulu ophakanyisiwe nguPriapus, i-phallus yesilisa ehlonishwa njengonkulunkulu obaba besonto lamaqaba baseRoma. Kwakuseyifa lesono samaGreki. Futhi ukuze agqashule naleli fa lobulili, uvikela ngokweqile ukuhlanzeka kwenyama nomoya.
Dan 11:38 Nokho iyakudumisa unkulunkulu wezinqaba esisekelweni sayo; kulowo nkulunkulu ababengamazi oyise, uyakukhuleka ngegolide, nangesiliva, ngamatshe anenani, nezinto eziyigugu.
38a- Nokho iyodumisa unkulunkulu wezinqaba esisekelweni sayo
Kuzalwa unkulunkulu omusha wamaqaba: unkulunkulu wezinqaba . Isisekelo saso sisezingqondweni zabantu futhi ukuphakama kwaso kuphakeme njengombono owenziwe.
IRoma yobuqaba yakha amathempeli amaqaba avulekele yonke imimoya; osonhlamvukazi abasekelwa izinsika babanele. Kodwa ngokwamukela ubuKristu, iRoma ihlose ukuvala imodeli yamaJuda ebhujisiwe. AmaJuda ayenethempeli elivaliwe elibonakala linamandla elaliwanikeza inkazimulo nodumo. Ngakho-ke iRoma izomlingisa futhi yona yakhe amasonto eRomanesque afana nezinqaba eziqinile, ngoba ukungavikeleki kubusa futhi iNkosi ecebile kakhulu iqinisa imizi yabo. IRoma yenza okufanayo. Yakha amasonto ayo ngendlela eqinile kwaze kwaba yisikhathi samasonto amakhulu, futhi lapho, konke kwashintsha. Uphahla oluyindilinga luba imicibisholo ebheke esibhakabhakeni, futhi lokhu, phezulu naphezulu. Amafacade angaphandle abukeka njengoleyisi, anothiswe amafasitela ezingilazi ezinemibala yonke eletha ngaphakathi ukukhanya okukhazimulayo okuhlaba umxhwele abagujwayo, abalandeli kanye nezivakashi.
38b- kulo nkulunkulu ababengamazi oyise, uyakukhuleka ngegolide, nangesiliva, ngamatshe anenani, nangezinto zenani elikhulu.
Ukuze zikhange nakakhulu, izindonga zangaphakathi zihlotshiswe ngegolide, isiliva, amaparele ayigugu, izinto ezibizayo : isifebe iBabiloni elikhulu lesAm.17:5 liyakwazi ukuziveza ukuze lihehe futhi lihehe amakhasimende alo.
UNkulunkulu weqiniso akazivumeli ukuba ayengwe ngoba lobu buhle abumzuzisi. Esiprofethweni sakhe ulahla leliRoma lobupapa angakaze abe nobuhlobo obuncane nalo. Kuye, amasonto akhe eRomanesque noma amaGothic angonkulunkulu bamaqaba abakhonza kuphela ukuyenga abantu bakamoya abasuka kuye: kuzalwa unkulunkulu omusha: unkulunkulu wezinqaba futhi uyenga izixuku ezikholelwa ukuthi zithole uNkulunkulu engena ezindongeni zawo. ngaphansi kosilingi ophakeme ngokungalingani.
Dan 11:39 Ngonkulunkulu wezinye izizwe uyothatha isinyathelo ngokumelene nezindawo ezinezivikelo eziqinile futhi wasebenza phezu kwezinqaba zezinqaba kanye nonkulunkulu wabezizwe futhi uyobagcwalisa ngodumo labo abamaziyo, uyobenza babuse phezu kwabaningi, futhi uyokwabela amazwe. kubo ukuze uthole umvuzo.
39 Wasebenza ezinqabeni zezinqaba ngonkulunkulu wabezizwe
KuNkulunkulu, munye kuphela unkulunkulu osebenzayo obhekene naye, okusho ukuthi ubani ongamazi kuye : udeveli, uSathane uJesu Kristu axwayisa ngaye abaphostoli nabafundi bakhe. Embhalweni wesiHeberu, akuwona umbuzo “wokwenza ngokumelene” kodwa othi “ukwenza ku”. Umlayezo ofanayo uzofundwa kusAm.13:3, ngesimo: ... udrako wamnika amandla akhe, nesihlalo sakhe sobukhosi, negunya elikhulu . Udrako ongudeveli kusAmb.12:9 kodwa ngesikhathi esifanayo iRoma yombuso ngokwesAm.12:3 .
Ngaphezu kwalokho, ngokuguqukela enkolweni yobuKristu, igunya lamaRoma lamukela uNkulunkulu weqiniso owayengaziwa kulo njengoba ekuqaleni lalinguNkulunkulu wamaJuda, wamaHeberu enzalo ka-Abrahama.
39b- futhi uyobagcwalisa ngodumo labo abamaziyo
Lezi zinhlonipho ezenkolo. Ubupapa buletha emakhosini amqaphelayo njengommeleli kaNkulunkulu emhlabeni, uphawu lwegunya laphezulu legunya lawo siqu. Amakhosi aba ngamakhosi ngempela lapho ibandla seliwangcwelisile kwenye yezinqaba zalo ezibunjwe ubunkulunkulu , eFrance, eSaint-Denis naseReims.
39c- uyakubabusa phezu kwabaningi
Upapa uklomelisa isiqu sombuso esisho inkosi ye-suzerain ebusa phezu kwamanye amakhosi angaphansi. Abadume kakhulu: Charlemagne, Charles V, Napoleon I , Hitler.
39d- uyokwabela izwe njengomvuzo.
Lombuso wasemhlabeni nowasezulwini wesikhashana, ngokusho kwakhe, wawuwafanela kahle amakhosi omhlaba. Ngoba waxazulula ukungezwani kwabo, ikakhulukazi mayelana namazwe anqotshiwe noma atholakele. Ngale ndlela ngo-1494, u-Alexander 6 Borgia, opapa omubi kunabo bonke, umbulali owayesesikhundleni, waholwa ukuba alungise umugqa we-meridian ukuze abelane phakathi kweSpain nePortugal ngemfanelo nokuba nensimu yaseNingizimu Melika okwatholwa kabusha kusukela kudala.
Impi Yezwe Yesithathu noma icilongo lesi-6 likaMfu.9 .
Inciphisa isintu ngengxenye yesithathu yabantu futhi iqede ukuzimela kwezwe, ilungiselela umbuso wendawo yonke ozosungula inhlekelele enkulu yokugcina eyamenyezelwa ku-Apo.1. Phakathi kwabadlali abanolaka kukhona i-Islam emazweni amaSulumane, ngakho ngikunikeza umbono weBhayibheli ngale ndaba.
Indima ye-Islam
I-Islam ikhona ngoba uNkulunkulu uyayidinga. Hhayi ukusindisa, le ndima incike kuphela emseni owalethwa uJesu Kristu, kodwa ukushaya, ukubulala, ukucekela phansi izitha zakhe. Kakade, esivumelwaneni esidala, sokujezisa ukungathembeki kuka-Israyeli, uNkulunkulu wayesebalekele abantu “bamaFilisti”. Endabeni, ukujezisa ukungathembeki kobuKristu, unxusa amaSulumane. Ekuqaleni kwamaSulumane nama-Arabhu ngu-Ishmayeli, indodana ka-Abrahama noHagari, inceku yaseGibhithe kaSara, umkakhe. Futhi kakade ngaleso sikhathi, u-Ishmayeli wayephikisana no-Isaka indodana esemthethweni. Lokhu kukhulu kangangokuthi ngesivumelwano sikaNkulunkulu, ngesicelo sikaSara, uHagari noIshmayeli baxoshwa ekamu uAbrahama. Futhi uNkulunkulu wabanakekela abantu abaxoshwa inzalo yabo, abafowabo ngamzali munye, ababezogcina isimo sengqondo esinobutha ngenzalo ka-Abrahama; owokuqala umJuda; okwesibili, kuJesu Kristu, umKristu. Nansi indlela uNkulunkulu aprofetha ngayo ngo-Ishmayeli nenzalo yakhe yama-Arabhu kuGen.16:12: “ Uyakuba njengembongolo yasendle; isandla sakhe siyomelana nabo bonke, futhi isandla sabo bonke siyomelana naye; futhi uyohlala phambi kwabo bonke abafowabo . UNkulunkulu ufuna ukwazisa imicabango yakhe nokwahlulela kwakhe ezintweni. Abakhethiweyo bakaKristu kufanele bazi futhi bahlanganyele lolu hlelo lukaNkulunkulu osebenzisa abantu namandla omhlaba ngokwentando yakhe ephakeme. Kufanele kuqashelwe ukuthi umprofethi uMuhammad, umsunguli wenkolo yamaSulumane, wazalwa ekupheleni kwekhulu lesi-6 ngemva kokumiswa kobupapa bamaRoma Katolika ngo-538. UbuSulumane babonakala buhlasela ubuKatolika bobuqaba kanye namaKristu ngokuvamile lapho ehlaselwa isiqalekiso sikaNkulunkulu. . Futhi lokhu kuye kwaba njalo kusukela ngo-March 7, 321, kusukela uMbusi uConstantine I abangela ukuba kuyekwa ukuphumula kweSabatha losuku lwesikhombisa ngenxa yosuku lwakhe lokuqala olunikezelwe “elangeni elinganqotshwa” ( Sol Invictvs ), iSonto lethu lamanje. NjengamaKristu amaningi namuhla, uConstantine ngephutha wayefuna ukuphawula ikhefu phakathi kwamaKristu namaJuda. Wagxeka amaKristu esikhathi sakhe ngokwenza ubuJuda ngokuhlonipha iSabatha likaNkulunkulu elingcwele. Lesi sahlulelo esingenabulungisa esivela enkosini eyiqaba sakhokhelwa futhi siyoqhubeka sikhokhelwa kuze kube sekupheleni ngezijeziso ‘zamacilongo ayisikhombisa ’ ezembulwe kusAmbulo 8 no-9 , ukulandelana okungaphazanyiswa kwamashwa nezinhlekelele. Isijeziso sokugcina siyofika ngendlela yokudumala okwesabekayo, lapho uJesu Kristu ebonakala ezosusa abakhethiweyo Bakhe emhlabeni. Kodwa ingqikithi esanda kuphathwa, leyo “yeMpi Yezwe Yesithathu” iyona ngokwayo, eyesithupha yalezi zijeziso zaphezulu eziprofethiwe lapho i-Islam ingumdlali obalulekile. Ngokuba uNkulunkulu naye waprofetha ngo-Ishmayeli, ethi kuGen. 17:20: “ Ngokuqondene no-Ishmayeli, ngikuzwile. Bheka, ngiyakumbusisa, ngimandise, ngimandise kakhulukazi; uyakuzala izikhulu eziyishumi nambili, ngimenze isizwe esikhulu .” Ngiyavala labakaki ukuze ngiqhubeke nocwaningo kuDan.11:40.
Dan 11:40 Ngesikhathi sokuphela inkosi yaseningizimu iyoyishaya . Inkosi yasenyakatho iyakuvunguza phezu kwayo njengesivunguvungu, ngezinqola, nabamahhashi, nangemikhumbi eminingi; liyongena ezweni lisakazeke njengesifufula futhi liphuphume.
40a- Ngesikhathi sokuphela
Kulokhu ngempela ukuphela komlando wesintu; ukuphela kwesikhathi sezizwe zamanje zomhlaba. UJesu wamemezela ngalesi sikhathi, ethi kuMath.24:24: Lezi zindaba ezinhle zombuso ziyoshunyayelwa emhlabeni wonke njengobufakazi ezizweni zonke. Khona-ke ukuphela kuyofika.
40b- inkosi yaseningizimu iyoyishaya
Lapha kumelwe sibabaze ubuqili obukhulu baphezulu obuvumela izinceku zakhe ukuba ziqonde lokho okusasele kufihliwe kwabanye abantu. Ngokusobala, kodwa ngokubukeka nje, ukungqubuzana phakathi kwamakhosi akwaSeleuci namakhosi akwaLagid kubonakala kuphinda kuqale futhi kuqhubeke kuleli vesi, elingeke lidukise kakhulu. Ngoba eqinisweni, sawushiya lo mongo kusukela emavesini 34 kuya ku-36 futhi isikhathi sokuphela kwalokhu kungqubuzana okusha sithinta inkathi yobuKristu yombuso wamaKhatholika obupapa kanye nobuProthestani bomhlaba wonke owangena kumfelandawonye wawo wobukholwa. Lolu shintsho kumongo ludinga ukuthi sisabe kabusha izindima.
Endimeni ethi “ yena ”: iYurophu yobuKatolika yobupapa kanye nezinkolo zayo zobuKristu ezihlangene.
Endimeni ye " nkosi yaseningizimu ": i-Islam enqobayo okufanele iguqule abantu ngenkani noma ibabeke ebugqilini, ngokwezenzo eziholwa umsunguli wayo uMohammed.
Ake siphawule lapha ukukhethwa kwesenzo: ukungqubuzana ; ngesiHeberu, “nagah” okusho ukushaya umuntu ngezimpondo. Njengesichasiso, lichaza umhlaseli onolaka ovamise ukushaya. Lesi senzo sihambisana ngokuphelele ne-Arab Islam ebilokhu ihlasela izwe laseNtshonalanga ngaphandle kokuphazamiseka kusukela ekupheleni kweMpi Yezwe Yesibili. Izenzo ezingenzeka " ukulwa, ukulwa, ukungqubuzana " kubonisa ukusondelana kakhulu, yingakho umqondo wendawo kazwelonke noma umakhelwane wamadolobhana nezitaladi. Womabili amathuba aqinisekisa ubuSulumane, obusungulwe kahle eYurophu ngenxa yokungabi nasithakazelo kwezenkolo kwabaseYurophu. Imizabalazo ishubile kusukela ekubuyeni kwamaJuda ePalestine ngo-1948. Usizi lwamaPalestine seluxabanise abantu abangamaSulumane namakoloni angamaKrestu aseNtshonalanga. Futhi, ngo-2021, ukuhlaselwa kwama-Islamist kuyanda futhi kudala ukungavikeleki phakathi kwabantu baseYurophu, okokuqala neFrance, owayengumkoloni wabantu baseNyakatho Afrika nase-Afrika. Ingabe kuzoba nokungqubuzana okukhulu kwezwe? Mhlawumbe, kodwa hhayi ngaphambi kokuba isimo sangaphakathi siwohloke size sikhiqize ukungqubuzana okunonya kweqembu neqembu emhlabathini wedolobha elikhulu ngokwalo. Ngalolo suku, iFrance iyobe isesimweni sempi yombango; empeleni, impi yenkolo eyiqiniso: Islam ngokumelene nobuKristu noma abangakholwa ngaphandle kukaNkulunkulu.
40c- Inkosi yasenyakatho iyakuvunguza phezu kwayo njengesivunguvungu , ngezinqola, nabamahhashi, nangemikhumbi eminingi.
KuHez.38:1, lenkosi yasenyakatho ibizwa ngokuthi uMagogi, isikhulu saseRosh (eRussia) kaMesheki (eMoscow) noThubali (iTobolsk) futhi sifunda evesini 9: Futhi uyokwenyuka, uyofika njenge isivunguvungu , uyakuba njengefu ukusibekela izwe, wena namaviyo akho onke, nabantu abaningi kanye nawe.
Ukwabiwa kabusha kwezindima: Endimeni "yenkosi yasenyakatho ", iRussia yobu-Orthodox kanye nabantu bayo abangamaSulumane . Lapha futhi, ukukhethwa kwesenzo esithi “ tourera sur kuye ” kusikisela ukuhlasela okukhulu okuzumayo okuvela emoyeni. IMoscow, inhloko-dolobha yaseRussia, empeleni iqhelelene neBrussels, inhloko-dolobha yaseYurophu, kanye neParis, umkhonto wayo wezempi. Ukuchuma kweYurophu kwenze abaholi bayo bangaboni, baze babukela phansi amandla ezempi eRussia enamandla. Izokwethula ngobudlova bayo, izindiza kanye nezinkulungwane zamathangi emizileni yasemhlabeni kanye nenqwaba yemikhumbi yempi yasolwandle nengaphansi kolwandle. Futhi ukuze isijeziso sivezwe ngokuqinile, laba baholi baseYurophu abazange bayeke ukuhlazisa iRussia nabaholi bayo kusukela ku-Vladimir Zhirinovsky ovuthayo kuya ku-"Tsar" yayo entsha yamanje, uVladimir Putin (Vladimir: inkosana yomhlaba ngesiRashiya).
Abalingisi sebekhonjiwe, “amakhosi” amathathu athintekayo azobhekana ngendlela ethatha isimo se-7th “ Impi YaseSiriya” lapho kuzobe kuhileleke kuyo u-Israyeli wesizwe esisha; okuzoqinisekisa ivesi elilandelayo. Kodwa okwamanje, "inkosi" ( yena ) ehlaselwa yiRussia yiYurophu yeSivumelwano SaseRoma.
40d- liyodlulela emazweni, liyosakazeka njengesifufula futhi liphuphume. Ukuphakama kwayo okweqile kwezempi kuvumela iRussia ukuthi ihlasele iYurophu futhi ithathe yonke indawo yayo. Uma sibhekene nakho, amabutho aseFrance awafani; bayachotshozwa babhujiswe.
Dan 11:41 Iyakungena ezweni elihle kakhulu, bawe abaningi; kepha u-Edomi, noMowabi, nesikhulu sabantwana bakwa-Amoni siyakophulwa esandleni sakhe.
41a- Uyongena ezweni elihle kakhulu, futhi abaningi bayonqotshwa
Ukwandiswa kweRussia kwenzeka eningizimu yayo lapho i-Israel itholakala khona , umfelandawonye wamazwe aseNtshonalanga nawo ahlaselwa amasosha aseRussia; AmaJuda asazofa.
41 kepha u-Edomi, noMowabi, nesikhulu sabantwana bakwa-Amoni bayakophulwa esandleni sakhe.
Lokhu kuwumphumela wemifelandawonye yezempi ezobeka la magama amele iJordani yesimanje ngasohlangothini lwaseRussia. Ngo-2021, iRussia isivele ingumfelandawonye osemthethweni weSyria, eyiphatha futhi ayivikele.
Dan 11:42 Uyakwelulela isandla sakhe emazweni ahlukahlukene, izwe laseGibithe aliyikuphunyuka.
42a- Kusukela ngo-1979 lapho lokhu kumiswa kwezepolitiki kuze kuzoqinisekisa lesi siprofetho. Ngoba ngalowo nyaka, eCamp David e-USA, uMongameli waseGibhithe u-Anwar El Sadat wenza ngokusemthethweni umbimbi noNdunankulu wakwa -Israel uMenachem Begin. Ukukhetha kwamasu kanye nepolitiki okwakwenziwa ngaleso sikhathi kwakuwukwamukela imbangela yokuqina kosuku ngoba i-Israel yayisekelwa ngamandla yi-USA. Kungalo mqondo lapho uMoya kaNkulunkulu ubeka kuye isinyathelo sokuzama “ ukubalekela ” incithakalo nenhlekelele. Kepha ngokuhamba kwesikhathi, umdlalo ushintsha izandla, futhi u-Israyeli neGibhithe bazithola, kusukela ngo-2021, bacishe balahlwa yi-USA. I-Russia ibeka umthetho wayo esifundeni saseSyria.
Dan 11:43 Iyakuthatha ingcebo yegolide nesiliva, nazo zonke izinto ezinqabileyo zaseGibithe; amaLibhiya namaTopiya azomlandela.
43 Uyakuba-yinkosi yengcebo yegolide nesiliva, nakuzo zonke izinto eziyigugu zaseGibithe.
Ngenxa yemali etholwayo ekhokhelwa ukusebenzisa iSuez Canal, i-Egypt yaceba kakhulu. Kodwa le ngcebo inhle ngezikhathi zokuthula ngoba ngezikhathi zezimpi izindlela zohwebo ziba yihlane. I-Egypt yaceba ngenxa yezokuvakasha. Besuka emagumbini omane omhlaba, abantu beza bezocabanga ngemibhoshongo yalo, iminyuziyamu yalo ecetshiswe ukutholwa okuqhubekayo kwamathuna aseGibhithe afihlwe ngaphansi komhlaba kusukela kudala. Kula mathuna, lelo lenkosi encane uTutankhamun lembula izinto zegolide eliqinile lenani elingaziwa. Ngakho-ke iRussia izothola eGibhithe okuthile ukwanelisa isifiso sayo sempango yempi.
Ekupheleni kweSabatha likaJanuwari 22, 2022, uMoya wangilethela impikiswano eqinisekisa ngaphandle kwengxabano engenzeka , incazelo enginikeza uDaniyeli 11. hhayi ikhodi, lisuka egameni elithi “ Egypt ” okukulo mongo okuyizwe elihlukile kulelo elibizwa ngokuthi “ inkosi yaseningizimu ”. Nokho, emavesini 5 kuya ku-32, “iGibhithe ” labakwaPtolemy elicashile lalimbozwe isifihla-buso kodwa lachazwa ngokuthi “ inkosi yaseningizimu ”. Ngakho-ke uguquko kumongo womlando luyaqinisekiswa futhi lufakazelwe ngokungenakuphikiswa . Kusukela ngomongo wasendulo, indaba kaDaniyeli 11 iphetha “ ngesikhathi sokuphela ” somhlaba, lapho i-“ Egypt ”, umfelandawonye wekamu laseNtshonalanga yamaKrestu kanye nabangakholelwa kuNkulunkulu kusukela ngo-1979, liyimpoqo . “ inkosi yaseningizimu ” okungukuthi, inkolo yobu-Islam ethanda impi, futhi ikakhulukazi leyo “ yenkosi yasenyakatho ” entsha , i-Orthodoxy yaseRussia.
43b- amaLibiya namaTopiya azomlandela
Umhumushi uwahumushe kahle amagama athi “ Phuthi neKushe ” esiprofethweni esisho “iLibya”, amazwe amaSulumane asenyakatho yeSahara, amazwe asogwini logu lwase-Afrika kanye nase-Ethiopia, i-Afrika emnyama, wonke amazwe aseningizimu yeSahara . iSahara. Inqwaba yabo nayo yamukela futhi yamukela inkolo yobuSulumane; odabeni lwase-Ivory Coast, ngokuhambisana noMengameli waseFrance uNicolas Sarkozy, naye esimkweleta isiphithiphithi saseLibya.
Ngakho, eshaywa yiRussia, " iGibhithe " iba yimpango yazo zonke izilwane ezidla ezinye, futhi amanqe angamaSulumane, abafowabo, behlela kuwo, ukuze bahlanze isidumbu sawo futhi bathathe ingxenye yabo yempango esele, ngemva kokubhobozwa kweRussia.
Ngokucaphuna ngokucacile " iLibya neTopiya ", uMoya uqoka abalingani benkolo base-Afrika be " nkosi yaseningizimu " okufanele bahlonishwe ne-Arabia, lapho umprofethi uMohammed avela khona ngo-632, ukuze asakaze, kusukela eMecca, inkolo yakhe entsha ebizwa ngokuthi i-Islam. Isekelwa iTurkey enamandla, ebuyele, kulo mongo wokugcina, ekuzibophezeleni kwenkolo yamaSulumane eyisisekelo, enqobayo, futhi ephindiselayo, ngemva kokululazeka kokuzithoba kwayo okwesikhashana ezimisweni zezwe zaseNtshonalanga. Kepha amanye amazwe amaSulumane, angekho “ eningizimu ”, njenge-Iran, iPakistan, i-Indonesia, angajoyina “ inkosi yaseningizimu ” ukulwa nabantu baseNtshonalanga ngezindinganiso zokuziphatha ezondwa yibo bonke abantu abangamaSulumane. Le nzondo eqinisweni ingekaNkulunkulu weqiniso uJesu Kristu odelelwa amaKristu aseNtshonalanga. Kanjalo ijezisa, nge-Islam nobu-Orthodox, ubuJuda, ubuKatolika, ubu-Orthodox, ubuProthestani, ngisho nokungathembeki kwama-Adventist emazweni aseNtshonalanga; yonke inkolo yokukholelwa kuNkulunkulu oyedwa inecala kuye.
Dan 11:44 Izindaba ezivela empumalanga nasenyakatho ziyofika zimethuse, futhi uyophuma ngokufutheka okukhulu ukubhubhisa nokubhubhisa izixuku.
44a- Izindaba eziphuma empumalanga nasenyakatho ziyakumethusa
Lawa maphuzu amabili ayinhloko " impumalanga nasenyakatho " athinta izwe laseRussia kuphela, kuye ngokuthi livela eYurophu yobupapa noma kwa-Israyeli, ngoba isiprofetho sibabiza ngokuthi bahlaselwa yiRussia ngokulandelana emavesini 40 no-41. Lokhu kusho ukuthi ukwesaba ecashuniwe ivela endaweni yaseRussia, kodwa yini engamethusa umnqobi onjalo? Kwenzakalani ngezwe lakubo kwaze kwamethusa kangaka? Impendulo ayikho encwadini kaDaniyeli, kodwa kusAmbulo 9, esembula futhi siqondise inkolo yamaProthestani isizinda sayo somhlaba wonke sise-USA. Impicabadala izocaca kakhudlwana, uma kubhekwa lobukhona be-USA. Kusukela ngonyaka we-1917 lapho iRussia ehlubukayo yamukela umbuso wayo we-socialist kanye nobukhomanisi, igebe liye layihlukanisa unomphela nonxiwankulu base-USA. Umuntu akakwazi ukuzicebisa ngezindleko zomakhelwane wakhe uma eyikhomanisi; yingakho lezi zinketho ezimbili zingavumelani. Ngaphansi komlotha wokuthula, imililo yenzondo iyavutha futhi icela ukuvezwa. Ukuncintisana kuphela kanye nosongo lwenuzi olukwazile ukuvimbela okubi kakhulu. Kwakuyibhalansi ye-Nuclear Terror. Kuphela, ngaphandle kokusebenzisa izikhali zenuzi, iRussia izothatha iYurophu, i-Israel neGibhithe. Ibhalansi iphazamiseka, i-USA izozizwa iqhathiwe futhi isatshiswa, ngakho-ke, ukuze kwehliswe isibalo sokufa kwayo, izongena empini, igadle kanzima kuqala. Ukucekelwa phansi kwezikhali zenuzi kweRussia kuzodala ukwesaba phakathi kwamabutho aseRussia ahlakazeke ezindaweni ezithathiwe.
44b- futhi iyophuma ngokufutheka okukhulu ukuyobhubhisa nokuqothula izixuku.
Kuze kube yileso sikhathi, iRussia izobe isemoyeni wokunqoba nokuthatha impango, kodwa ngokuzumayo isimo sayo somqondo sizoshintsha, ibutho laseRussia ngeke lisaba nezwe lokubuyela kulo futhi ukuphelelwa ithemba kwalo kuzoshintsha ngesifiso " sokubhubhisa nokubhubhisa . aqothule izixuku ”; okuyoba “ ingxenye yesithathu yabantu ababuleweyo ” yecilongo lesi - 6 lesAmb.9 . Ngakho-ke zonke izizwe ezihlome ngezikhali zenuzi ziyophoqwa amaqiniso ukuba zizisebenzise ngokumelene nezitha zazo ezingase zibe khona.
Dan 11:45 Uyakumisa amatende endlu yakhe yobukhosi phakathi kolwandle, ngasentabeni ekhazimulayo nengcwele; khona-ke uyofinyelela ekupheleni, kungekho muntu ozomsiza.
45 Uyomisa amatende endlu yakhe yobukhosi phakathi kolwandle, ngasentabeni yenkazimulo nengcwele.
Amatende phakathi kwezilwandle , ngoba izigodlo zalo azisekho emhlabeni. Isimo sokuphelelwa ithemba samasosha aseRussia sichazwa ngokucacile nguMoya owawalahla kulesi siphetho. Ngaphansi komlilo wezitha zabo baphindiselwa emuva ezweni lakwa-Israyeli. Bezondwa yibo bonke, abazuzanga ekusekelweni noma ekuhawukelelweni futhi baqothulwa ezweni lamaJuda. Ngakho-ke iRussia izokhokha impikiswano enzima uNkulunkulu athi ihlobene nayo kusukela ekusekeleni kwayo izitha ezingokomoya zika-Israyeli emfelandawonye wakudala, ngesikhathi sokudingiselwa kwayo eBabiloni. Wathengisela abantu baseThire amahhashi, umuzi wezinkanuko zobuqaba. UHezekeli.27:13-14 uyaqinisekisa, uNkulunkulu ethi kulo iTire: IJavani, iTubali (iTobolsk) neMesheki (eMoscow) yayihweba nawe; banikeza izigqila nezitsha zethusi esikhundleni sempahla yakho. Labo bendlu kaTogarma (Armenia) banikeze izimakethe zakho ngamahhashi, abagibeli kanye neminyuzi. Futhi kwakuyisikhubekiso sezentengiselwano kumaJuda ayehweba nawo: Hez.27:17: UJuda nezwe lakwa-Israyeli babehwebelana nawe; + amabele eMiniti, namaqebelengwane, nezinyosi, namafutha, nebhalsamu ngokwempahla yakho. Ngakho iTire lazicebisa ngezindleko zalo. Kamuva, kuHez.28:12, ngaphansi kwesiqu esithi “ nkosi yaseThire ,” uNkulunkulu ukhuluma ngokuqondile noSathane. Siyaqonda ukuthi nguye owasizakala ngokunethezeka nengcebo enqwabelene emadolobheni amakhulu amaqaba ayemkhonza ngaphansi kokucasha kwezithixo eziningi ezingamaqaba, kunalokho engazi, kodwa ngaso sonke isikhathi futhi yonke indawo ngezindlela zehlelo uNkulunkulu azibheka njengezinengekayo. Uthwala enhliziyweni yakhe isisindo sokukhungatheka esiqoqwe, futhi, phakathi namakhulu eminyaka kanye nezinkulungwane zeminyaka yomlando wesintu. Lokhu kukhungatheka kufakazela intukuthelo yakhe ethelwe ngcu ngendlela yale ngxabano yakamuva yamazwe ngamazwe ecekela phansi kakhulu.
Kodwa le ntukuthelo yaphezulu ngokumelene nokuhwebelana kwezentengiselwano ezikhathini zasendulo isimema ukuba siqonde lokho uNkulunkulu angase akucabange mayelana nokuhamba kwesimanje kwamazwe ngamazwe esimweni samazwe ngamazwe esakhelwe ngokuphelele emnothweni wemakethe. Ngicabanga ukuthi ukucekelwa phansi kwemibhoshongo yeWorld Trade Center eNew York ngo-September 11, 2001 kuyimpendulo. Ikakhulukazi njengoba, kusAmb. 18, isiprofetho sigcizelela indima elimazayo yokucebisa ngenxa yezentengiselwano nokuhwebelana kwamazwe ngamazwe lapho noma yimuphi umthetho noma ilungelo lenkolo laphezulu liwa khona kukhulu ukungahloniphi.
Ekupheleni kukaDan.11, isitha sase-USA esiwufuzo, iRussia, siyabhujiswa. Ngakho-ke lokhu kuzobanikeza amandla aphelele phezu kwabo bonke abasinde engxabanweni yamazwe ngamazwe. Maye kwabanqotshiwe! Kumele akhothame athobele umthetho womnqobi noma ngabe ikuphi emhlabeni, asinde.
Daniyeli 12
Dan 12:1 Ngaleso sikhathi uMikayeli uyasukuma, isikhulu esikhulu, ummeleli wabantwana babantu bakho; futhi kuyakuba yisikhathi sosizi, esingazange sibe khona kusukela kwaba khona izizwe kuze kube yileso sikhathi. Ngalesosikhathi labo bakini abatholakala belotshiwe egwalweni bayakusindiswa.
1a- Ngaleso sikhathi uMikayeli uyakuvuka,
Lesi sikhathi yileso sokuphela kwezwe lapho enezwi lokugcina, uJesu Kristu ubuya ngenkazimulo namandla obunkulunkulu bakhe osekunesikhathi eside ephikisana nezinkolo ezincintisanayo. Siyafunda kusAmb.1:7: Bheka, uyeza namafu. Wonke amehlo ayowubona, ngisho nalabo abawuhlabayo; futhi zonke izizwe zomhlaba ziyolila ngenxa yakhe. Yebo. Amen! Kumelwe siwujwayele lo mbono, ngoba ngendima yakhe ngayinye, uNkulunkulu wazinika igama elihlukile, yingakho kuDaniyeli nesAm. 12:7 eziveza njengoMikayeli, inhloko ephakeme yokuphila kwengelosi yasezulwini . igunya phezu kukadeveli namademoni. Igama lakhe, uJesu Kristu, limelela kuphela abakhethiweyo bomhlaba abezele ukuzobasindisa ngaphansi kwaleli gama.
1b - umholi omkhulu,
lo mholi omkhulu nguYaHWéH uMikayeli uJesu Kristu futhi kuvela kuye ukuthi ezenzweni zawo zokungahloniphi, umbuso wopapa wathatha ukuze kuzuze wona, umsebenzi wakhe njengomkhulumeli waphakade wasezulwini kwaze kwaba ngu-1843, lokhu kusukela ngonyaka wama-538, kusukela ekuqaleni umbuso kapapa nokubekwa kwawo edolobheni laseRoma, eSigodlweni SaseLateran eNtabeni iCaelius. Lesi sihloko sahlanganiswa kuDaniyeli 8.
1c- umvikeli wabantwana babantu bakho;
Umvikeli uyangenelela uma kuhlasela. Futhi lokhu kuyoba njalo emahoreni okugcina okuphila kwasemhlabeni kwabakhethiweyo abahlala bethembekile, baze bagwetshelwa ukufa izihlubuki zokugcina. Lapha, singathola wonke amamodeli ahlongozwayo ezindabeni zikaDaniyeli ngoba agcwaliseka esimweni sokugcina esibuhlungu. Kule nhlekelele enkulu yokugcina , sizokhumbula ukungenelela okuyisimangaliso okulandiswa kuDan.3, isithando somlilo kanye nezinhlamvu zaso ezine eziphilayo, kuDan.5, ukuthunjwa kweBabiloni elikhulu nguNkulunkulu, kuDan.6, amabhubesi enziwa angenangozi kodwa nokuphela kwenhlekelele enkulu eyafanekiselwa yileyo eyehlela amaJuda ngo-168, ngoKisleu 15, okungukuthi, ngoDisemba 18, ngosuku lweSabatha.
1d- futhi kuyakuba yisikhathi sosizi, esingazange sibe khona kusukela kwaba khona izizwe kuze kube yileso sikhathi.
Uma sibheka la mazwi, inhlekelele enkulu yokugcina iyodlula eyamaJuda ayehlelwe amaGreki. Ngempela, amaGreki ashaya amaJuda ayewathola emigwaqweni noma ezindlini zawo kuphela. Ekupheleni kwezwe, izinto zihluke kakhulu, futhi ubuchwepheshe besimanje buvumela ukulawula ngokuphelele abantu abaphila emhlabeni. Ngokusebenzisa amasu okubona abantu, singathola noma ubani noma kuphi, kunoma iyiphi indawo acashe kuyo. Ngakho-ke uhlu lwabantu abaphikisana nemiyalo enqunyiwe lungasungulwa ngokunembile. Kulo mongo wokugcina, ukuqedwa kwabakhethiwe kuyokwenziwa kwenzeke ngokobuntu. Nakuba begcwele ukholo nethemba ekukhululweni kwabo, abakhethiweyo bayobhekana namahora abuhlungu; kulabo abasazokhululeka, bephucwe yonke into, abanye basemajele amavukela mbuso belindele ukubulawa kwabo. Usizi luyobusa ezinhliziyweni zezikhulu ezikhethiwe eziphathwa kabi uma zingabulawa.
1e- Ngaleso sikhathi, labo bakini abatholakala belotshiwe encwadini bayosindiswa.
Liyincwadi yokuphila, ngoba ngaphandle kwekhompyutha, uNkulunkulu wenza nohlu lwazo zonke izidalwa u-Adamu no-Eva kanye nenzalo yabo. Ekupheleni kwempilo yomuntu ngamunye, isiphetho sokugcina sanqunywa uNkulunkulu owagcina izinhlu ezimbili: olwabakhethiweyo kanye nolwabawile , ngokuhambisana nezindlela ezimbili ezethulwa esintwini kuDut.30:19-20 : Ngiyabiza. izulu nomhlaba kube ngufakazi ngani namuhla: Ngibekile phambi kwenu ukuphila nokufa, isibusiso nesiqalekiso. Khetha ukuphila ukuze uphile wena nenzalo yakho. ukuthanda uJehova uNkulunkulu wakho, nokulalela izwi lakhe, nokunamathela kuye, ngokuba ukuphila kwakho kuncike kulokho ukuphila kwakho nokwandiswa kwezinsuku zakho ... ashiswe emlilweni , wembulwe kithi kuDan.7:9-10; lokhu ngenxa yamazwi akhe azidla kuNkulunkulu wawonkulunkulu ngokukaDan.11:36.
KusAm.20:5, ukubuya kukaKristu kuhambisana nokuvuka kwabafileyo kuKristu okubizwa, uvuko lokuqala : Babusisiwe, bangcwele abahlanganyela ovukweni lokuqala , ngokuba ukufa kwesibili akunamandla phezu kwabo. .
Dan 12:2 Abaningi kwabalele othulini lomhlaba bayakuvuka, abanye bavukele ukuphila okuphakade, abanye esithukweni nasehlazweni eliphakade.
2a- Abaningi kwabalele othulini lomhlaba bayakuvuka, abanye bavukele ukuphila okuphakade,
Okokuqala, ake siphawule ukuthi ngendlela evamile, abafileyo balala kahle othulini lomhlaba hhayi epharadesi elimangalisayo noma esihogweni esivuthayo njengoba ubuKristu bamanga noma izinkolo zobuqaba zifundisa futhi zikholelwa. Lokhu kucaciswa kubuyisela isimo sangempela sabafileyo njengoba kufundiswa kumShumayeli 9:5-6-10: Kubo bonke abaphilayo kunethemba; ngisho nenja ephilayo ingcono kunengonyama efileyo. Eqinisweni, abaphilayo bayazi ukuthi bayokufa; kepha abafileyo abazi-lutho, nenkokhelo abayikho, ngokuba ukukhunjulwa kwabo sekukhohlakele. Uthando lwabo, nenzondo yabo, nomhawu wabo sekuphelile; futhi abasayikuba nengxenye kukho konke okwenziwa phansi kwelanga . … Konke isandla sakho esikufumanayo ukuba sikwenze ngamandla akho, kwenze; ngokuba akukho msebenzi, namcabango, nakwazi, nakuhlakanipha esihogweni, lapho uya khona. ( Indawo yokuhlala yabafileyo ewuthuli lomhlaba ).
Awukho umcabango emva kokufa ngoba umcabango uhlala ebuchosheni bomuntu, kuphela, lapho esaphila futhi ondliwa yigazi elithunyelwa ngokushaya kwenhliziyo yakhe. Futhi leli gazi kufanele lihlanzwe ngokwalo ngokuphefumula kwamaphaphu. UNkulunkulu akashongo lutho olunye, selokhu asho ku-Adamu owaba yisoni ngokungalaleli, kuGen.3:19: Ngesithukuthuku sobuso bakho uyakudla isinkwa, uze ubuyele emhlabeni owathathwa kuwo; ngoba uluthuli, futhi uyobuyela othulini . Ukuqinisekisa lesisimo sokungabi nalutho kwabafileyo, siyafunda kumaHubo.30:9: “ Uyakuzuzani ngokuchitha igazi lami, ngokuba ngehlele egodini, na? Luthuli lunidumisile? Ingabe ikhuluma ngokwethembeka kwakho? Cha, ngoba angeke ngokukaHubo.115:17: Akusibo abafileyo abadumisa uJehova, kakusibo bonke abehlela endaweni yokuthula. Kodwa lokhu akumvimbi uNkulunkulu ukuthi aphinde avuse impilo eyayikhona ngaphambili futhi yila mandla okudala amenza uNkulunkulu hhayi ingelosi noma umuntu.
Izindlela ezimbili zinemiphumela emibili yokugcina futhi u-Rev.20 usitshela ukuthi zihlukaniswa yiminyaka eyinkulungwane yenkulungwane yesikhombisa. Nakuba konke ukuphila komuntu kunyamalala ebusweni bomhlaba ekuqaleni kwale minyaka eyinkulungwane , abawile bayovuswa kuphela ngemva kokwahlulelwa kwabo okwenziwa ngabangcwele kanye noJesu Kristu embusweni wakhe wezulu. Ngalomyalezo oxhunywe ecilongo lesi - 7 , isAm.11:18 uyaqinisekisa, ethi: Izizwe zathukuthela; futhi ulaka lwakho selufikile , futhi isikhathi sesifikile sokwahlulela abafileyo , ukuvuza izinceku zakho abaprofethi, abangcwele kanye nalabo abesabayo igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba . Kuleli vesi, ukwahlulelwa kwabafileyo kuholela uNkulunkulu ekuvuseni, okokuqala, abakhethiweyo bakhe abafile abathembekile ukuze bahlulele ababi abagcinwe esimweni sokufa.
2b- labanye kube yihlazo, kube yihlazo eliphakade.
Iphakade liyoba ngelabaphilayo kuphela. Ngemva kokubhujiswa kwabo kokugcina ekwaHlulweni Kokugcina , isihlamba nehlazo labawile kuyohlala kuphela enkumbulweni yaphakade yabakhethiweyo, izingelosi kanye noNkulunkulu.
UDan 12:3 Abaqedisisayo bazakhazimula njengokukhazimula kwesibhakabhaka, labafundisa abanengi ukulunga bazakhanya njengezinkanyezi kuze kube nini lanini.
3a- Abahlakaniphileyo bayocwebezela njengobukhazikhazi bezulu
Ubuhlakani buphakamisa umuntu ngaphezu kwezilwane. Kwembulwa ikhono lalo lokucabanga, lokufinyelela iziphetho ngokubheka amaqiniso noma ngokudonsa kalula. Ukube abantu bebengahlubuki enkululekweni abayinikwa nguNkulunkulu, ubuhlakani bebungaholela sonke isintu ekuboneni okufanayo kokuba khona kukaNkulunkulu nemithetho yakhe. Ngoba kusukela kuMose, uNkulunkulu uye waba nezenzakalo ezibaluleke kakhulu zesambulo sakhe kubantu ezilotshwe phansi. Nansi indlela yokucabanga okufanele ilandelwe. Ukholo lokukholelwa kuNkulunkulu oyedwa lwavela emlandweni wamaHeberu. Ngakho-ke ubufakazi bakhe nemibhalo yakhe iza kuqala ngaphezu kwayo yonke eminye imibhalo okuthiwa yabhalwa lo Nkulunkulu ofanayo oyingqayizivele. Ukuthi abantu bakaNkulunkulu kufanele balwe nakho kuhlala kuyinto evamile, kodwa ukuthi imibhalo engcwele kufanele kuliwe nayo kuba umsebenzi wobuSathane. Ukholo olwasungulwa uJesu Kristu luthatha imithombo yalo nezikhombo emibhalweni yesiHeberu yesivumelwano esidala, okusinika ukuba semthethweni. Kodwa imfundiso yamaRoma Katolika ayiwuhloniphi lesi simiso, yingakho yona noma iKoran yamaSulumane ingenakusho ukuthi inguNkulunkulu ophilayo, umdali wakho konke okuphilayo nokukhona. UJesu waqinisekisa isimiso ngokukhumbula kuJohane 4:22 ukuthi insindiso ivela kumaJuda : Nina nikhonza eningakwaziyo; thina sikhulekela esikwaziyo, ngoba insindiso ivela kumaJuda .
Kuleli qembu lokuqala labakhethiweyo, uNkulunkulu uqoka abantu abasindisiwe bengenalo ulwazi oluthile ngenxa yokwethembeka kwabo okubonakala ngokubeka ukuphila kwabo engozini kusukela ku-Adamu no-Eva; futhi lokhu kwaze kwaba ngu-1843. Basindiswa ngenxa yokuthi imisebenzi yabo yafakazela ukuhlakanipha kwabo nokwamukela kwabo imithetho yaphezulu ebonakaliswa ngokulalela kwabo. Kuleli qembu, amaProthestani athembeke kakhulu futhi anokuthula azuza kwaze kwaba sentwasahlobo ka-1843 ekubekezeleni kukaNkulunkulu owenza kuphela umkhuba weSabatha lakhe elingcwele libe yisibopho kusukela ngalolo suku. IsAm.2:24-25 izoqinisekisa lokhu okuhlukile: Kinina, nakubo bonke abanye eThiyathira, eningayamukeli lesi sifundiso , futhi eningakwaziyo ukujula kukaSathane, njengoba bekubiza kanjalo , ngithi kini: Ngenza ungazithwesi omunye umthwalo; kuphela bambelelani kulokho eninakho ngize ngifike.
3b- lalabo abafundisa ukulunga exukwini bazakhanya njengenkanyezi, kuze kube nininini
Leli qembu lesibili lahlukaniswa ngenxa yezinga eliphakeme lokungcweliswa elilimelela emhlabeni kusukela ngo-1843. Lakhethwa ngovivinyo lokholo, olusekelwe ekuqaleni ethembeni lokubuya kukaJesu Kristu, ngokulandelana, entwasahlobo ka-1843 nasentwasahlobo ka-1843 . ekwindla ka-1844, ukungcweliswa kwakhe nguNkulunkulu kwenziwa ngokusemthethweni ngokubuyisela kwakhe iSabatha aphinde wakwenza, ngemva kwamakhulu eminyaka amade obumnyama, ukukhohlwa nokudelelwa kwakhe.
Kulokhu kuhlukaniswa ngamaqembu amabili , okubenza bahluke yisimo sabo sobulungisa bukaNkulunkulu, isimo sabo emiyalweni yakhe eyishumi kanye neminye yezempilo kanye nezinye izimiso. Embhalweni wawo wokuqala ka-Eksodusi 20:5-6, umthetho wesibili owasulwa yiRoma, uveza ngokusobala ukubaluleka uNkulunkulu akunika ukulalela imiyalo yakhe futhi ukhumbula izindlela ezimbili neziphetho ezimbili eziphikisanayo zokugcina: … nginomona . UNkulunkulu obani ngijezise ububi bawoyise kubantwana kuze kube sesizukulwaneni sesithathu nesesine kwabangizondayo nabeqa imiyalo yami, ngihawukele abangithandayo nabagcina imiyalo yami kuze kube sezizukulwaneni eziyinkulungwane .
Kuleli vesi, uMoya wembula isizathu sokuba khona kwezinkanyezi endalweni yethu yasemhlabeni. Babenesizathu sokuba khona ukuze bakhonze njengophawu lwabakhethiweyo basemhlabeni abakhethwe uNkulunkulu; futhi nguGen.1:17 owembula isigijimi sabo: UNkulunkulu wazibeka emkhathini wezulu ukuba zikhanyise emhlabeni. Khona-ke uNkulunkulu uyabasebenzisa ukukhombisa u-Abrahama ubuningi benzalo yakhe kuGen.15:5: Bala izinkanyezi zezulu, uma ungazibala; kanjalo kuyakuba yinzalo yakho.
Nokho, isimo salezi zinkanyezi zomoya singashintsha kuye ngemisebenzi eyenziwa ikholwa elihlengiwe. Ngokuwa ngokomoya ngenxa yokungalaleli kwayo, inkanyezi iyawa , iwe esibhakabhakeni . Isithombe siyovuswa ukuze sifanekise ukuwa kokholo lwamaProthestani ngo - 1843, okwamenyezelwa uphawu lwangempela lwasezulwini ngo-1833, uphawu lwesithupha lwesAm.6 :13: nezinkanyezi zezulu zawela emhlabeni, njengalapho ‘ umkhiwane onyakaziswa umoya onamandla ulahla amakhiwane awo aluhlaza. Futhi kusAmb.12:4: Umsila wakhe wadonsa ingxenye yesithathu yezinkanyezi zezulu, waziphonsa emhlabeni. Lesi sigijimi sivuselela esikaDan.8:10: Yasukuma yaya ebuthweni lasezulwini, yehlisela emhlabeni ingxenye yalelobutho nezinkanyezi, yakunyathela . UMoya uthi embusweni wobupapa wamaRoma ukuwa okungokomoya kwengxenye yesithathu yamakholwa amahlengiwe; abantu abakhohlisiwe abayokholelwa ngeze ensindisweni kaKristu futhi bathi ubulungisa bakhe.
Dan 12:4 Wena Daniyeli, gcina lawa mazwi eyimfihlo, unamathelise incwadi kuze kube sesikhathini sokuphela. Abaningi bayobe sebeyifunda, futhi ulwazi luyokwanda.
4a- Lesi sikhathi sokuphela sazi izigaba eziningana ezilandelanayo kodwa saqala, ngokusemthethweni, entwasahlobo ka-1843, lapho kungena ukusetshenziswa kwesimiso saphezulu esalotshwa ngaphambili kuDan.8:14: Kuze kube kusihlwa-ekuseni ngo- 2300 futhi ubungcwele buyoba kulungisiwe . Ngo-1994, inkathi yesibili yokuphela yaphawulwa ukulahlwa kwesikhungo sama-Adventist sendawo yonke. Kusukela ngo-1843, incwadi kaDaniyeli isifundiwe, kodwa ayikaze ihunyushwe kahle ngaphambi kwalo msebenzi engisawulungiselela ngo-2021 futhi lokhu kusukela ngo-2020. Ngakho-ke yilolu suku olubonisa ukuphakama kolwazi lwakhe ngakho- ke kukhona isikhathi sokugcina sangempela sokuphela esiyophela ngokubuya kweqiniso kukaJesu Kristu, okwaziwayo futhi okulindelekile, entwasahlobo ka-2030. Siyabona ukuthi lo nyaka ka-2020 kakade uphawulwe kahle nguNkulunkulu njengoba sonke isintu sihlaselwe ukufa kwabantu. i-Covid-19 Virus eyavela e-China ngo-2019, kodwa e-Papal Catholic Europe, kusukela ngo-2020 kuphela. Ngo-2021, amagciwane ayaguquka futhi aqhubeke nokushaya isintu esinecala nesihlubuki.
I-Adventist Test of Faith Illustrated
Dan 12:5 Mina Daniyeli ngabona, bheka, amadoda amabili ayemi, enye ngaphesheya komfula, enye ngaphesheya komfula.
5a- Khumbula! UDaniyeli usebeni lomfula “iHidekeli”, iNgwe, lo muntu odla abantu. Nokho kukhona amadoda amabili ngapha nangapha komfula, okusho ukuthi omunye ukwazile ukuwela kanti omunye ulungiselela ukuwela. Kakade kuDan.8:13, kwaba nengxoxo phakathi kwabangcwele ababili.
Dan 12:6 Omunye wabo wathi endodeni eyembethe ilineni, eyayimi phezu kwamanzi omfula: “Kuyakuba nini ukuphela kwalezi zimangaliso na?
6a- KuDan.8:14 imibuzo yabangcwele yayithole kuNkulunkulu impendulo ka-2300 kusihlwa-ekuseni eyanquma usuku luka-1843. Indlela iphindwa lapha futhi umbuzo ngalesi sikhathi uphathelene nokuphela kwezwe; isikhathi lapho isiprofetho sizoyeka ukuba wusizo. Umbuzo ubuzwa kuKristu emelelwa yilendoda egqoke ilineni emi phezu komfula ibuka ukuwela kwawo amadoda. UNkulunkulu usebenzisa umfanekiso wokuwela uLwandle Olubomvu owasindisa amaHebheru kodwa waminzisa izitha zawo zaseGibhithe.
Dan 12:7 Ngayizwa indoda eyembethe ilineni, imi phezu kwamanzi omfula; waphakamisela isandla sakhe sokunene nesandla sakhe sokhohlo ezulwini, wafunga ophilayo kuze kube phakade ukuthi kuyakuba yisikhathi, nezikhathi, nenxenye yesikhathi, nokuthi zonke lezi zinto ziyophela lapho amandla abantu. ongcwele uyophulwa ngokuphelele.
7a- Ngase ngizwa umuntu owembethe ilineni, emi phezu kwamanzi omfula; waphakamisela isandla sakhe sokunene nesokhohlo ezulwini;
Esikhundleni soMlamuli, uJesu Kristu uphakamisela isandla sakhe sokudla nesandla sakhe sobunxele esijezisa esibhakabhakeni ukuze enze isimemezelo esinesizotha.
7b- wafunga ngaye ophila kuze kube phakade ukuthi kuyakuba yisikhathi, nezikhathi, nenxenye yesikhathi.
Ngokucaphuna ubude besikhathi esingokwesiprofetho sokubusa kukapapa, uKristu ubonisa futhi ukhumbula isahlulelo sakhe, esikhathini esidlule, asilahla esontweni lakhe ukuba libhekane necala lombuso wobupapa neziqalekiso zokuhlasela kwamaqaba okwawandulela ; lokhu ngenxa yokulahlwa kweSabatha kusukela ngo-March 7, 321. Ngakho-ke amakholwa ngezikhathi zokulingwa kwama-Adventist ayaxwayiswa. Kodwa isizathu sesibili siholela uNkulunkulu ekuvuseni lokhu kubusa kopapa; lolu wusuku lokuqala kwawo, ngo-538 AD. Ukukhetha kuwukuhlakanipha njengoba lolu suku 538 luzosebenza njengesisekelo sezibalo isiprofetho esizosinikeza zona ngokusethula izikhathi ezintsha ezingokwesiprofetho emavesini 11 no-12.
7c- nokuthi zonke lezi zinto ziyophela lapho amandla abantu abangcwele eqedwe ngokuphelele
Lo musho omfushane ufingqa kahle lesi sikhathi umzuzu wangempela wokuphela: lowo lapho ekupheleni kwenhlekelele enkulu yokugcina , abakhethiweyo bayozithola sebesonqenqemeni lokuqothulwa, baqedwe ebusweni bomhlaba; uphawula ukunemba: ephukile ngokuphelele .
Dan 12:8 Ngezwa, kepha angiqondanga; ngathi: Nkosi, ukuphela kwalezi zinto kuyakuba yini na?
8a- Daniel ompofu! Uma ukuqonda kwencwadi yakhe kuseyimpicabadala kulabo abaphila ngo-2021, yeka ukuthi kwakungaphezu kwamandla akhe futhi kwakungenamsebenzi kangakanani lokhu kuqonda ukuze asindiswe yena!
Dan 12:9 Wathi: “Hamba, Daniyeli, ngokuba lawa mazwi ayakuba yimfihlo, ananyekelwe kuze kube sesikhathini sokugcina.
9a- Impendulo yengelosi izoshiya uDaniel elambile kodwa iqinisekisa ukugcwaliseka kwamuva kwesiprofetho ebesibekelwe isikhathi sokuphela kwenkathi yobuKristu.
Dan 12:10 Abaningi bayohlanjululwa, benziwe mhlophe, bacwengisiswe; ababi bayakwenza okubi, kepha ababi abayikuqonda, kepha abahlakaniphileyo bayakuqonda.
10a- Abaningi bayohlanjululwa, benziwe mhlophe futhi bahlanzwe
Ngokuphinda lapha ingcaphuno eqondile eseduze nezwi likaDan.11:35, ingelosi iqinisekisa ukuthi ingubani inkosi ezidlayo necindezelayo eziphakamisa ngaphezu kwabo bonke onkulunkulu ngisho nowukuphela kukaNkulunkulu weqiniso , evesini lama-36.
10b- ababi bayakwenza okubi, kepha akukho noyedwa kwababi oyoqonda,
Ingelosi iveza isimiso esiyoqhubeka kuze kube sekupheleni kwezwe, ukwanda kobubi kufanekiselwa eziprofethweni zikaDaniyeli ngokwandiswa “kwethusi ” lesono samaGreki kanye “ nensimbi ” yamandla amaRoma kuze kube sekubuyeni kukaKristu. . Ababi bayovinjelwa kabili ekuqondeni: okokuqala ngokungabi nasithakazelo kwabo siqu, futhi okwesibili, ngamandla enkohliso anikezwa nguNkulunkulu abenza bakholwe amanga ngokuka-2 Thes.2: 11-12: Futhi uNkulunkulu ubathumelela amandla. ukudideka, ukuze bakholwe amanga , ukuze bonke abangakholwanga iqiniso, kodwa bejabulela ukungalungi, bagwetshwe .
10c- kepha abanokuqonda bayakuqonda.
Lesi sibonelo sifakazela ukuthi ukuhlakanipha okungokomoya kuyisipho esikhethekile esivela kuNkulunkulu, kodwa kwandulelwa ukusetshenziswa kahle kokuhlakanipha okuyisisekelo okunikezwa bonke abantu abavamile. Ngoba ngisho nakuleli zinga, abantu baphambanisa imfundo namadiploma ayo nokuhlakanipha . Ngakho ngikhumbula lo mehluko: imfundo ivumela idatha ukuthi ifakwe enkumbulweni yomuntu kodwa ubuhlakani kuphela obuvumela ukusetshenziswa kwabo okuhle nokuhlakaniphile.
Dan 12:11 Kusukela esikhathini okuphela ngaso umhlatshelo oqhubekayo , futhi incithakalo eyisinengiso iyakusungulwa, kuyakuba yizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye.
11a- Kusukela esikhathini lapho umhlatshelo ophakade uphela
Kusamelwe nginikhumbuze, kodwa igama elithi “ umhlatshelo ” aliveli emibhalweni yokuqala yesiHebheru. Futhi lokhu kunemba kubalulekile ngoba lokhu okungapheli kuthinta ubuphristi basezulwini bukaJesu Kristu. Ngokukhiqiza kabusha ukukhulumela kwakhe emhlabeni, ubupapa bususa indima yakhe kuJesu Kristu njengomkhulumeli wezono zabakhethiweyo bakhe.
Le nkonzo yasemhlabeni ehambisana nokuqhwaga iqala ngo-538; usuku lapho u-Vigilius I , upapa wokuqala esihlokweni, ezinza eRoma, eSigodlweni saseLateran, eNtabeni uCaelius (esibhakabhakeni).
11b- nalapho kuyomiswa incithakalo enengekayo
kwamaRoma okucashunwe kuDan.9:27 kuqala : futhi kuyoba khona ophikweni lwe izinengiso zencithakalo, kuze kube-sekubhujisweni, futhi liyakuchithwa [ngokuvumelana] nalokho okunqunyiwe, encithakalo [ emhlabeni] .
Kuleli vesi, uqondise onyakeni wama-538, uMoya uqondise kuphela iRoma likapapa, elichaza ubunye begama elithi “isinengiso”. Lokhu kwakungenjalo kuDan.9:27, lapho zombili izigaba zaseRoma, ubuhedeni kanye nopapa, zazihilelekile.
Ake siphawule isithakazelo nokubaluleka kokuqoqwa kweqembu kuleli vesi lezinto ezimbili: “ ukuhlwithwa kwaphakade ” kuKristu kuDan.8:11 kanye “nophiko” lukapapa oluthwele “ incithakalo enengekayo ” ecashunwe kuDan. 9:27. Ngokuhlanganisa lezi zenzo ezimbili ngosuku olufanayo 538 kanye nenhlangano efanayo, uMoya uqinisekisa futhi ufakazela ukuthi umsunguli walezi zenzo ezimbi ngempela ubupapa baseRoma.
KuDan.11:31, isenzo okuthiwa senziwe inkosi yamaGreki u-Antiochus 4 yasinikeza isibonelo salokho uNkulunkulu akubiza ngokuthi " isinengiso sencithakalo ." Upapa uyalikhiqiza, kodwa iminyaka eyi-1260 enegazi elide.
11c- kuyakuba yizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye.
Ukuze kwenziwe izikhathi ezingokwesiprofetho ezicashuniwe eziphathelene nesikhathi sokuphela zingabi namanga, iyunithi ibekwa ngaphambi kwenombolo kuzo zonke iziprofetho zikaDaniyeli: izinsuku ezingu- 1290 ; izinsuku 1335 (ivesi elilandelayo); Dan.8:14: kusihlwa-ekuseni 2300 ; futhi kakade Dan.9:24: amasonto 70.
Sinesibalo esilula kakhulu okumele sisenze: 538 + 1290 = 1828.
Intshisekelo yalolu suku luka-1828 ukunikeza umcimbi wama-Adventist umlingiswa wendawo yonke njengoba uqondise okwesithathu kweminyaka emihlanu yezingqungquthela zama-Adventist ezibanjelwe e-Albury Park eLondon phambi komndeni wasebukhosini waseNgilandi.
Dan 12:12 Ubusisiwe olindayo aze afike izinsuku eziyinkulungwane namakhulu amathathu namashumi amathathu nanhlanu.
12a- Yileli vesi kuphela elisinika incazelo yalezi zikhathi ezimbili ezingokwesiprofetho. Ingqikithi yileyo yokulinda ukubuya kukaKristu, kodwa ukulinda okukhethekile okusekelwe ezihlokweni zezinombolo ezinikezwe yiBhayibheli. Isibalo esisha siyadingeka: 538 + 1335 = 1873. Ingelosi isethula izinsuku ezimbili eziphawula ngokulandelana ukuqala nokuphela kovivinyo lokholo lwama-Adventist olwafezwa phakathi konyaka ka-1828 no-1873. Ngale ndlela, ukunaka kwethu eziqondiswe ezinsukwini zika-1843 no-1844 okuyizona kanye izimbangela zokulindela okubili okulandelanayo kokubuya kwenkazimulo kukaJesu Kristu e-USA, ngakho-ke emazweni amaProthestani.
Emfanekisweni wokuwela umfula “uTiger”, ingwe edla imiphefumulo yabantu yilezi zinsuku zika-1843-1844 ezenza umProthestani olahliwe adlule ekuphileni okungokomoya aye ekufeni okungokomoya. Ngakolunye uhlangothi, lowo ophumelele uvivinyo uphuma ephila futhi ebusiswe uNkulunkulu kulokhu kuwela okuyingozi. Uthola kuNkulunkulu isithunzi esithize: “ Ubusisiwe ofinyelela ku-1873! »
Dan 12:13 Wena-ke, hamba uye ekupheleni kwakho; uyophumula, futhi uyokuma ube yifa lakho ekupheleni kwezinsuku.
13a- UDaniel uzothola emva kovuko lokuqala azovuswa ngalo, incazelo yazo zonke izinto azidlulisela kithi. Kodwa kuma-Adventist asaphila, ukufundisa kwakhe kusazokwenezelwa izambulo eziqukethwe ku-Apocalypse of Johane.
Incwadi kaDaniyeli iyifihla kahle ingcebo yayo eningi. Siziphawulile izifundo zesikhuthazo iNkosi ekhuluma ngayo kwabakhethiweyo bayo bezinsuku zokugcina ngoba lezi zinsuku zokugcina zizobuyela esimweni sokwesaba nokungalondeki okuye kwadlanga kuwo wonke umlando wesintu emhlabeni. Nalapha futhi okokugcina, izikhulu ezikhethiwe zizoqokwa futhi zithweswe icala ngamashwa azokwehlela abasindile abahlubukayo beMpi Yezwe Yesithathu eyamenyezelwa kuDan.11:40-45 kanye nesAm.9:13. UHezekeli 14 uveza izibonelo ezijwayelekile zokukholwa: uNowa, uDaniyeli, noJobe. NjengoNowa, kuyodingeka siphunyuke futhi simelane nesimo sengqondo sezwe ngokwakha umkhumbi wethu wokwethembeka kuNkulunkulu. NjengoDaniyeli, kumelwe sihlale sizibophezele ngokuqinile ekwenzeni umsebenzi wethu njengezikhulu ezikhethiwe ngokwenqaba indinganiso emiswe inkolo yamanga. Futhi njengoJobe, kuyodingeka samukele ukuhlupheka ngokomzimba nangokwengqondo noma nini lapho uNkulunkulu ekuvumela, sibe nenzuzo kunoJobe: ngokuhlangenwe nakho kwakhe, safunda ukuthi kungani uNkulunkulu evumela lezi zivivinyo.
Incwadi kaDaniyeli nayo yasivumela ukuba sikuqonde kangcono ukuphila okungabonakali kwasezulwini. Lokhu, ngokuthola lo mlingiswa ogama lakhe linguGabriel, igama elisho ukuthi “obona ubuso bukaNkulunkulu”. Ukhona kuzo zonke izimishini ezibalulekile zesu lensindiso yaphezulu. Futhi kumelwe siqaphele ukuthi, embusweni kaNkulunkulu wasezulwini, yena nazo zonke izingelosi ezinhle baphucwa ukuba khona kukaMikayeli, ukubonakaliswa kwengelosi kaNkulunkulu, phakathi nesikhathi sokuthatha kwakhe isimo somuntu emhlabeni, okungukuthi, iminyaka engama-35. Ekwabelaneni okukhulu kothando, uMicaël naye uhlanganyela igunya lakhe, evuma ukuba “ ngomunye wabaholi abakhulu ” kuphela. Kodwa uGabriyeli wamletha kuDaniyeli, okhethiwe phakathi kwabakhethiweyo, ‘njengoMholi wabantu bakho . Futhi Dan.9 usembulela ngokusobala konke uJesu azokufeza ukusindisa abakhethiweyo bakhe abathembekile. Ngakho-ke umsebenzi wokusindisa waphezulu umenyezelwa ngokucacile, wabe usufezwa ngo-April 3, 30 ngokubethelwa kukaJesu Kristu.
Incwadi kaDaniyeli yasibonisa ukuthi ukholo lubonakala kumuntu omdala kuphela. Futhi lokho ngokukaNkulunkulu, ingane iba umuntu omdala lapho ingena onyakeni wayo weshumi nantathu. Ngakho singabona kuphela isithelo esibabayo esitholakala ngokubhapathizwa kwezinsana nefa lokuzalelwa kwenkolo kuzo zonke izinkolo zamanga. UJesu wathi kuMarku 16:16: Okholwayo abhapathizwe uyakusindiswa; ongakholwa uyolahlwa . Ngakho-ke lokhu kusho ukuthi ngaphambi kobhapathizo, ukholo kumelwe lube khona futhi luboniswe. Ngemva kokubhapathizwa, uNkulunkulu wamvivinya. Futhi, elinye iparele elembulwe kuDaniyeli, la mazwi kaJesu atholakala kuMath.7:13 aqinisekisiwe: Ngenani ngesango elincane. Ngokuba libanzi isango, ibanzi nendlela eholela ekubhujisweni futhi baningi abadlula ngaleyondlela ; futhi nakuMath.22:14: Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo ; ngokukaDan.7:9, izigidi eziyizinkulungwane eziyishumi bayolandisa kuNkulunkulu ngesigidi esisodwa kuphela yabakhethiweyo abahlengiwe abasindisiwe, ngoba bayobe bekhonze ngempela uNkulunkulu kahle umdali, kuKristu ngoMoya oNgcwele.
Isahluko 12 sisanda kubeka izisekelo zesakhiwo sencwadi ye-Apocalypse ngokukhumbula izinsuku ezingu-538, 1798, 1828, 1843-1844 ezifihliwe futhi eziphakanyisiwe kodwa eziyisisekelo zokuhlukaniswa kwesikhathi ku-Apocalypse, kanye no-1873. yakhelwe amashwa abanye kanye nenjabulo yabanye.
Isingeniso sokufanekisa okungokwesiprofetho
Kuyo yonke imizekeliso yeBhayibheli, uMoya usebenzisa izakhi zasemhlabeni izindlela zazo ezithile ezingafanekisela izinto ezingaziwa ezethula imibandela efanayo. Ngakho-ke uphawu ngalunye olusetshenzisiwe kufanele luhlolisiswe kuzo zonke izici zalo, ukuze kukhishwe kulo izifundo ezifihlwe uNkulunkulu. Thatha isibonelo igama elithi " ulwandle ". NgokukaGenesise 1:20, uNkulunkulu wawuhlanganisa nezilwane zazo zonke izinhlobo, ezingenakubalwa nezingaziwa. Indawo okuhlala kuyo iyabulala kumuntu ophila ngokuphefumula kwakhe emoyeni. Ngaleyondlela iba uphawu lokufa kumuntu, ngokufanelekile, angesaba nokuba nosawoti kwawo okwenza umhlaba ube yinyumba. Ngokusobala, lolu phawu aluvuni isintu futhi, ngenxa yencazelo yalo yokufa, uNkulunkulu uzonikeza igama lakhe ethangini lokugeza lesiHeberu elifanekisela amanzi obhapathizo. Manje ukubhapathiza kusho ukucwilisa, ukufa waminza ukuze uphile futhi kuJesu Kristu. Ikhehla elingalungisisiwe liyavuka futhi lithwele ukulunga kukaKristu. Sibona lapho, yonke ingcebo yesici esisodwa sendalo yaphezulu: ulwandle . Ngaphansi kwalemfundiso, sizoyiqonda kangcono incazelo uNkulunkulu ayinikeza leli vesi elikuDaniyeli 7:2-3 : “… bheka, imimoya yomine yezulu yavunguza phezu kolwandle olukhulu . Kwaphuma olwandle izilo ezine ezinkulu , zingafani esinye nesinye . Yazi ukuthi “ imimoya emine yezulu ” isikisela izimpi zomhlaba wonke eziletha abantu abanqobile emandleni amakhulu. Lapha, “ ulwandle olukhulu ” lufanekisela uquqaba lwabantu lwezizwe ezingamaqaba, ezingamhloniphi uNkulunkulu, emehlweni akhe, ezilingana nezilwane “ zolwandle . Enkulumweni ethi, " imimoya emine yezulu ", " emine " imelela amaphuzu angu-4 ekhadinali eNyakatho, eNingizimu, eMpumalanga naseNtshonalanga. “ Imimoya yezulu ” iletha izinguquko ekubonakaleni kwesibhakabhaka, amafu aphephukayo, abangela iziphepho futhi alethe imvula; edudulela eceleni amafu, akhuthaza ukukhanya kwelanga. Ngokufanayo, izimpi zibangela izinguquko ezinkulu zezombangazwe emphakathini, iziyaluyalu ezinkulu ezinikeza amandla abantu abasha abanqobayo abakhethwe uNkulunkulu, kodwa ngaphandle kokuba babusiswe nguye. Ngenxa yokuthi ebizwa ngokuthi “ isilwane ,” akafaneleki ukuthola izibusiso ezihloselwe ukunikelwa kubantu beqiniso; abakhethiweyo bakhe abathembekile abahamba ekukhanyeni kwaphezulu kusukela ku-Adamu no-Eva, futhi lokhu kuze kube sekupheleni kwezwe. Futhi obani izikhulu zayo ezikhethiwe? Labo abona kubo umfanekiso wakhe njengoba umuntu enziwe ngomfanekiso kaNkulunkulu ngokukaGen.1:26. Phawula lo mehluko: umuntu wenziwa noma wadalwa uNkulunkulu ngomfanekiso wakhe , kuyilapho isilwane sikhiqizwa indawo yaso ezungezile, yasolwandle, yasemhlabeni, noma yasezulwini, ngomyalo owanikwa uNkulunkulu. Ukukhethwa kwesenzo kubonisa umehluko esimweni.
Njengesibonelo sesibili, ake sithathe igama elithi " umhlaba ". NgokukaGenesise 1:9-10 , leli gama elithi “ umhlaba ” lanikwa umhlabathi owomile owaphuma “olwandle ” ; isithombe uNkulunkulu azosisebenzisa kuSamb.13, ukuze sifanekise inkolo yobuProthestani eyaphuma enkolweni yobuKatolika. Kodwa ake sibheke ezinye izici "zomhlaba " . Kuyathandeka kumuntu lapho kumondla, kepha akuthandeki lapho kufana nogwadule oluwugwadule. Ngakho-ke kuncike ekuniseleni okuhle okuvela esibhakabhakeni ukuze kube isibusiso kumuntu. Lokhu kuchelela kungavela nasemifuleni ewela khona; yingakho izwi likaNkulunkulu ngokwalo liqhathaniswa “ nomthombo wamanzi aphilayo ” eBhayibhelini. Ukuba khona noma ukungabikho kwalawa " manzi " okunquma ubunjalo " bomhlaba " , futhi ngokomoya, ikhwalithi yokholo lomuntu olwakhiwe ngamanzi angama-75%.
Njengesibonelo sesithathu, ake sithathe izinkanyezi esibhakabhakeni. Okokuqala, “ ilanga ”, ohlangothini oluhle, liyakhanyisa; ngokukaGen.1:16, iyinkanyiso “yosuku ” , iyafudumeza futhi ikhuthaze ukukhula kwezitshalo umuntu enza ngazo ukudla kwakhe. Ngasohlangothini olubi, ishisa izitshalo ngenxa yokushisa okukhulu noma ukuntuleka kwemvula. UGalileo wayeqinisile, imaphakathi nendawo yonke futhi wonke amaplanethi ohlelweni lwawo azungeza kuwo. Futhi ngaphezu kwakho konke mkhulu kunabo bonke, iBhayibheli limbiza ngokuthi “ mkhulu ” kuGen.1:16, oshisa kakhulu futhi akathengeki. Zonke lezi zimo zimenza abe umfanekiso ophelele kaNkulunkulu okutholakala kuye zonke lezi zici. Akekho ongabona uNkulunkulu futhi aphile, njengoba nje engenakubeka izinyawo zakhe “elangeni ” ; okuwukuphela kwenkanyezi yobudoda, abanye bonke bangamaplanethi noma izinkanyezi ezithathwa njengabesifazane. Emva kwakhe, “ inyanga ”, “ omncinyane ”: ngokukaGen.1:16, ingukukhanya kobusuku, kobumnyama obungamele. Ngakho-ke “ Inyanga ” inomyalezo omubi wayo kuphela. Nakuba iseduze kakhulu nathi, le nkanyezi kade yagcina imfihlakalo yohlangothi lwayo olufihliwe. Ayikhanyi ngokwalo kodwa njengawo wonke amanye amaplanethi, ibuyisela kithi, ngomjikelezo oqhubekayo, ukukhanya okufiphele okukuthola “elangeni”. Ngazo zonke lezi zindlela, "inyanga" iwuphawu oluphelele lokumelela, okokuqala, inkolo yobuJuda, futhi okwesibili, inkolo yobuKristu bamanga yobupapa bamaRoma Katolika, kusukela ngo-538 kuze kube namuhla, kanye namaProthestani amaLuthela, amaCalvinist namaSheshi, kusukela ngo-1843. Kukhona futhi esibhakabhakeni, “ izinkanyezi ” okuthi ngokukaGen.1:14-15-17 zinezindima ezimbili ezihlanganyela “nelanga nenyanga .” Leso “ sokuphawula izinkathi, izinsuku neminyaka. ", nokuthi "ukukhanyisa umhlaba ". Iningi labo likhanya ngezikhathi zobumnyama kuphela, ebusuku. Luwuphawu olufanele lokumelela izinceku zikaNkulunkulu, ezeqiniso, kuze kube yilapho isiprofetho sithi ukuwa kwazo; okubonisa ushintsho esimweni sabo somoya. Lona kuyoba umlayezo uNkulunkulu azowusebenzisa ukuze avuse ukuwa kobuKristu izisulu zamanga amaRoma kuDan.8:10 kanye nesAmb.12:4; kanye nokuwa kobuProthestani emhlabeni wonke kusAmb.6:13 no-8:12. Ihlukanisiwe, “inkanyezi ” imelela ubupapa bamaKatolika kusAm.8:10-11, inkolo yobuProthestani kusAm.9:1; futhi babuthana ngomqhele enanini labayi-12, uMhlangano oKhethiweyo onqobayo, kusAmb.12:1. UDan.12:3 ubabiza njengophawu “ lwalabo abafundisa ukulunga ezihlweleni ”, okungukuthi, “ labo abakhanyisela umhlaba ” ngokukhanya okunikezwa nguNkulunkulu.
Lezi zimpawu ezinhlanu zizodlala indima ebalulekile esiprofethweni se-Apocalypse. Ngakho-ke ungazijwayeza ukuthola imilayezo efihliwe ephathwa yimibandela yezimpawu eziveziwe. Kodwa ezinye bekuyoba nzima ukuzithola, ngakho uNkulunkulu ngokwakhe ubonisa isihluthulelo semfihlakalo, emavesini eBhayibheli, njengamazwi athi “ikhanda nomsila ” angaqondwa kuphela ngencazelo uNkulunkulu ayinikeza ku-Isaya. 14, lapho sifunda ukuthi: “ Imantshi noma umdala uyinhloko, umprofethi ofundisa amanga ungumsila . Kodwa ivesi 13 lisikisela ngokufana, ngakho-ke linezincazelo ezifanayo, “ igatsha lesundu nomhlanga ”; “ umhlanga ” ozomela ubupapa baseRoma kusAmb.11:1.
Kukhona nencazelo engokomfanekiso yezibalo nezinombolo. Njengomthetho oyisisekelo, sinohlelo olukhuphukayo:
Ngenombolo "1": okuhlukile (kwaphezulu noma kwedijithali)
Ngenombolo "2": ukungapheleli.
Ngenombolo "3": ukuphelela.
Inombolo "4": indawo yonke (amaphuzu angu-4 abalulekile)
Ngenombolo “5”: indoda (umuntu wesilisa noma wesifazane).
Ngenombolo “6”: ingelosi yasezulwini ( isidalwa sasezulwini noma isithunywa ).
Ngenombolo "7": ukugcwala. (Futhi: uphawu lukaNkulunkulu umdali)
Ngaphezulu kwalesi sibalo sinezinhlanganisela zokwengezwa kwamadijithi ayisikhombisa okuqala; izibonelo: 8 =6+2; 9 =6+3; 10 =7+3; 11 =6+5 kanye no-7+4; 12 =7+5 kanye no-6+6; 13 =7+6. Lezi zinketho zinencazelo engokomoya maqondana nezindikimba eziphathwa kulezi zahluko zesAmbulo. Encwadini kaDaniyeli sithola izigijimi ezingokwesiprofetho eziphathelene nenkathi yobuKristu bukaMesiya ezahlukweni 2, 7, 8, 9, 11 no-12.
Encwadini yesAmbulo eyembulelwa umphostoli uJohane, ikhodi engokomfanekiso yezinombolo zezahluko yembula kakhulu. Inkathi yobuKristu ihlukaniswe izingxenye ezimbili ezibalulekile zomlando.
Eyokuqala, exhunywe enombolweni ethi "2", ihlanganisa isikhathi esiningi semfundiso "yokungapheleli" kwenkolo yobuKristu emelwe kusukela ku-538 ngupapa wamaRoma Katolika, indlalifa yenkambiso yenkolo eyasungulwa kusukela ngo-March 7, 321 ngumbusi wamaRoma angamaqaba uConstantine. I. Isahluko 2 sihlanganisa sonke isikhathi phakathi kuka-94 no-1843.
Ingxenye yesibili emelelwa inombolo “3” ikhathaza, kusukela ngo-1843, isikhathi “sama-Adventist,” isikhathi lapho uNkulunkulu efuna “ukuphelela” kwezimfundiso zabaphostoli kubuyiselwe ngokuvumelana nohlelo olwaprofethwa umyalo waphezulu oshiwo kuDan.8:14. Lokhu kuphelela kuzofezwa kancane kancane kuze kube sekubuyeni kukaKristu okulindeleke entwasahlobo ka-2030.
Ngaphezulu kwenombolo 7, inombolo 8, 2+6, ivusa isikhathi sokungapheleli (2) semisebenzi yobudemoni (6). Inombolo 9, 3+6, ikhombisa isikhathi sokuphelela (3) kanye nemisebenzi yobudemoni ngokulinganayo (6). Inombolo 10, 3+7, iprofetha isikhathi sokupheleliswa (3), ukuphelela (7) komsebenzi wobunkulunkulu.
Inombolo "11" noma, ikakhulukazi, i-5 + 6, iqondise isikhathi sokungakholelwa ebukhoneni baseFrance lapho umuntu (5) ehlotshaniswa nodeveli (6).
Inombolo “12”, okungukuthi 5+7, yembula ukuhlotshaniswa komuntu (5) nomdali uNkulunkulu (7 = ukugcwala nophawu lwakhe lobukhosi).
Inombolo “13” noma 7+6, isho ukuphelela (7) kwenkolo yobuKristu ehlotshaniswa nodeveli (6); upapa kuqala ( ulwandle ) namaProthestani ( izwe ) ngezinsuku zokugcina.
Inombolo "14" noma i-7 + 7, iphathelene nomsebenzi wama-Adventist kanye nemiyalezo yawo yomhlaba wonke ( IVangeli Laphakade ).
Inombolo “15”, okungukuthi 5+5+5 noma 3x5, ivusa isikhathi sokuphelela komuntu (3) (5). Yiwo ophawula ukuphela kwesikhathi somusa. “ Ukolweni ” ongokomoya usuvuthiwe ukuze uvunwe futhi ugcinwe ezinqolobaneni zasezulwini. Ukulungiswa kwabakhethiweyo kuqediwe ngoba sebefike ezingeni elifunwa nguNkulunkulu.
Inani elithi “16” libhekisela kusAmbulo, isikhathi lapho uNkulunkulu ethululela khona “ izitsha eziyisikhombisa zokugcina zolaka lwakhe ” ezitheni zakhe ezingokwenkolo, ubuKristu obungathembekile esahlukweni 13 .
Inani elithi “17” lithatha incazelo yalo, njengeledlule, esihlokweni uNkulunkulu alinikeza lona esiprofethweni sakhe: kusAmbulo 17 , uphawu ‘lokwahlulelwa kwesifebe esikhulu ’ sikaNkulunkulu. EBhayibhelini, ukusetshenziswa kokuqala kwale nombolo engokomfanekiso kuphathelene nesonto lama-Easter eliqala ngosuku lweshumi lwenyanga yokuqala yonyaka liphele ngo- 17 . Njengoba seliqediwe kule ncwadi ngezinga lezinsuku zokufa ‘kwewundlu likaNkulunkulu ’ uJesu Kristu, iPhasika laprofethwa ngokwezinsuku ngezinsuku ezingu-70 “ emavikini angama-70 ” eminyaka kaDan.9:24 kuya ku-27. Ngakho-ke, isiprofetho sesonto lama-70 evesini 27 sihlanganisa isikhathi seminyaka eyisikhombisa phakathi nezinsuku ezingu-26 no-33. Lesi siprofetho sigxilile iPhasika elisentwasahlobo, “ maphakathi ” kule minyaka eyisikhombisa yesonto lesiprofetho. ecashunwe kuDan.9:27.
Kuma-“Adventist” eqiniso okugcina, inombolo ye-17 izothinta iminyaka eyi-17 yenqubo yeSonto LamaRoma, isono esasungulwa ngo-March 7, 321. ukuphela ” kwaprofethwa kuDan.11:40. Lesi " sikhathi " sivumelana nokugcwaliseka kwalesi sijeziso sokugcina esiyisixwayiso, esichaza iMpi Yezwe Yesithathu, nayo eyaprofethwa uNkulunkulu “ngecilongo lesithupha ” elembulwa kusAm.9:13 kuya ku-21. Ukuwohloka komnotho okubangelwa iCovid. -19 virus imaka unyaka ka-2020 (Mashi 20, 2020 kuya kuMashi 20, 2021) njengowokuqala kwezijeziso zaphezulu.
Ingqikithi yesahluko "18" isijeziso se " Babiloni Elikhulu ".
Isahluko "19" siqondise umongo wokubuya ngenkazimulo kaJesu Kristu kanye nokubhekana kwakhe nezihlubuki ezingabantu.
Isahluko “20” sivusa inkulungwane yesikhombisa, emhlabeni oyincithakalo lapho udeveli eboshwe khona nasezulwini, lapho abakhethiweyo beqhubeka nokwahlulela izimpilo nemisebenzi yababi abahlubukayo abafile abalahlwe uNkulunkulu.
Isahluko “21” sithola umfanekiso 3x7, okungukuthi, ukupheleliswa (3) kokungcweliswa kwaphezulu (7) okukhiqizwa kabusha kwabakhethiweyo bako abahlengiwe emhlabeni.
Kanjalo siyabona ukuthi isiprofetho sithatha njengendikimba yaso abakhethiweyo be-Adventism kusAmb. 3, 7, 14 =2x7 kanye ne-21 =3x7 (ukukhula ekupheleleni kokungcweliswa).
Isahluko “22” sethula isikhathi lapho, emhlabeni owenziwe kabusha nowenziwe waba musha, uNkulunkulu emisa isihlalo sakhe sobukhosi nabakhethiweyo bombuso wakhe waphakade.
I-Adventism
Angobani-ke lawa madodana namadodakazi kaNkulunkulu? Singase sikusho ngokushesha, ngoba lombhalo uzonikeza bonke ubufakazi obufiselekayo, leSambulo saphezulu uNkulunkulu usiqondisa kumaKristu “ama-Adventist. Ngokuba uthanda noma ungathandi, intando kaNkulunkulu inobukhosi, futhi kusukela entwasahlobo ka-1843, lapho umyalo owaprofethwa kuDaniyeli 8:14 uqala ukusebenza, indinganiso ye "Seventh-day Adventist" ibiwumgudu okhethekile osaxhumanisa uNkulunkulu. nezinceku zakhe ezingabantu. Kodwa qaphela! Lesi simo sishintsha njalo, futhi ukwenqaba kwalokhu kuziphendukela kwemvelo, intando kaNkulunkulu, kuye kwabangela ukuba ukumelela kwayo okusemthethweni kwesikhungo kuhlanzwe nguJesu Kristu kusukela ngo-1994. Iyini i-Adventism? Leli gama livela kwelesiLatini elithi “adventus” okusho ukuthi: ukufika. Lokho kukaJesu Kristu, ngenxa yokubuya kwakhe kokugcina okukhulu enkazimulweni kaYise, kwakulindeleke entwasahlobo ka-1843, ekwindla ka-1844, nasekwindla ka-1994. imiphumela edabukisayo ngokomoya kulabo abadelela lezi zimemezelo eziyisiprofetho kanye nalokho ababekulindele, ngoba zazihlelwe, ngokobukhosi, nguNkulunkulu umdali omkhulu. Ngakho, noma ubani oqaphela kulo mbhalo izibani ezihlongozwe uJesu Kristu uyoba, njengomphumela oqondile, “umSabatha”, “wosuku lwesikhombisa”, uma kungenjalo phakathi kwabantu, kuyoba njalo kuNkulunkulu; lokhu, lapho nje elahla inkolo yosuku lokuqala, enze ingxenye esele yosuku lwesikhombisa, olubizwa ngokuthi iSabatha, elingcweliswe uNkulunkulu kusukela ekudalweni komhlaba. Ukuba ngokaNkulunkulu kusho izimfuneko zaphezulu ezihambisanayo; ngeSabatha, i-Adventist ekhethiwe kuyofanele ibone ukuthi umzimba wayo wenyama nawo uyimpahla kaNkulunkulu, futhi ngenxa yalokho, kuyodingeka ayondle futhi ayinakekele njengempahla yaphezulu eyigugu, indawo engcwele yenyama. Ngokuba uNkulunkulu ummisele umuntu, kuGenesise 1:29, ukudla kwakhe okufanelekile: “ Futhi uNkulunkulu wathi: Bhekani, ngininika yonke imifino ethela imbewu, esebusweni bawo wonke umhlaba, nayo yonke imithi ekuyo. izithelo zomuthi nokuthela imbewu: lokhu kuyakuba ngukudla kwenu .
Umcabango wama-Adventist awunakuhlukaniswa nomsebenzi wobuKristu owembulwe nguNkulunkulu. Ukubuya kukaJesu Kristu kukhulunywa ngakho ezingcaphunweni eziningi zeBhayibheli: IHu. 50:3 : “ UNkulunkulu wethu uyeza , akahlali ethule; phambi kwakhe kukhona umlilo oqothulayo, nxazonke zakhe isivunguvungu esinamandla ”; AmaHubo.96:13: “ …phambi kukaJehova! Ngokuba uyeza, ngokuba uyeza ukwahlulela umhlaba ; uyakwahlulela izwe ngokulunga, nabantu ngokuthembeka kwakhe. » ; Isaya 35:4 : “ Yishoni kwabakhathazekile enhliziyweni: Yimani isibindi, ningesabi; nangu uNkulunkulu wenu, impindiselo iyeza, impindiselo kaNkulunkulu; Yena ngokwakhe uyokuza anisindise ”; Hos.6:3 : “ Masazi, sifune ukumazi uJehova; ukufika kwayo kuqinisekile njengokusa. Uyakuza kithi njengemvula , njengemvula yasentwasahlobo enisela umhlaba ”; emibhalweni yesivumelwano esisha siyafunda: Math.21:40: “ Nxa ifika iNkosi yesivini , iyakwenzani kulaba balimi na? » ; 24:50 : “ … inkosi yalesi nceku iyakufika ngosuku engayilindele, nangehora engalaziyo, ”; 25:31 : “ Nxa iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke, iyakuhlala esihlalweni sayo senkazimulo; » ; Jea.7:27: “ Kepha lo siyamazi lapho evela khona; kodwa uKristu, nxa esefikile , kakho ozakwazi lapho avela khona. » ; 7:31 : “ Abaningi esixukwini bakholwa nguye, bathi: “ UKristu, lapho efika , uyokwenza imisebenzi yamandla emikhulu kunalo ayenzileyo lona na? » ; Heb.10:37 : “ Kuseyisikhashana nje, ozayo uyeza , akayikulibala . Ubufakazi bokugcina bukaJesu: Johane 14:3: “ Futhi nxa sengiya nginilungisela indawo , ngobuye ngize, nginibuyisele kimi , ukuze lapho ngikhona nibe-khona nani ”; Ubufakazi bezingelosi: IzE. 1:11: “ Zathi-ke: Madoda aseGalile, niyekelelani ukubheka ezulwini na? UJesu lo, okhushulwe phakathi kwenu wayiswa ezulwini, uyokuza kanjalo njengalokho nimbonile eya ezulwini. ". Umsebenzi wama-Adventist kaMesiya uvela ku: Isaya 61:1-2: “ UMoya weNkosi, uJehova, uphezu kwami, ngokuba uJehova ungigcobile ukuba ngishumayele izindaba ezinhle kwabampofu; Ungithumile ukuba ngiphilise abadabukileyo enhliziyweni, ngimemezele ukukhululwa kwabathunjwa, nokukhululwa kwababoshwe; ukumemezela umnyaka womusa kaJehova, ... " Lapha, efunda lo mbhalo esinagogeni laseNazaretha, uJesu wayeka ukufunda futhi wayivala incwadi, ngoba abanye "ngosuku " impindiselo ” yayizofezwa ngemva kweminyaka engu-2003, ngenxa yokubuya kwakhe okukhazimulayo kwaphezulu: “ nosuku lwempindiselo kaNkulunkulu wethu ; ukududuza bonke abahluphekayo; »
I-Adventism namuhla inobuso obuningi, futhi okokuqala, ingxenye yesikhungo esemthethweni eyenqaba ngo-1991, izibani zokugcina uJesu azinikeza yona, ngethuluzi lomuntu elithobekile engiyilo. Imininingwane izovela lapho kufanele khona kulo mbhalo. Kunamaqembu amaningi ama-Adventist aphikisayo ahlakazekile emhlabeni wonke. Lokhu kukhanya kubhekiswe kubo njengokubalulekile. “Ungukukhanya okukhulu” udade wethu omdala ongokomoya, u-Ellen White, ayefuna ukuhola ngakho ama-Adventist. Wethula umsebenzi wakhe “njengokukhanya okuncane” okuholela “kokukhulu”. Futhi esigijimini sakhe sokugcina sasobala, ephatha iBhayibheli Elingcwele ngezandla zombili, wathi: “Bafowethu, ngitusa lencwadi kini.” Isifiso sakhe manje sesifezekile; UDaniyeli kanye nesAmbulo ziqondwa ngokuphelele ngokusetshenziswa ngokuqinile kwamakhodi eBhayibheli. Ukuvumelana okuphelele kwembula ukuhlakanipha okukhulu kukaNkulunkulu. Mfundi, noma ngabe ungubani, ngiyakunxusa ukuba ungawenzi amaphutha esikhathi esedlule, nguwe okufanele uvumelane necebo laphezulu, ngoba uSomandla ngeke azivumelanise nombono wakho. Ukwenqaba ukukhanya kuyisono esifayo esingenalo ikhambi; igazi elachithwa nguJesu Kristu alikusibekela. Ngivala laba bakaki ababalulekile bese ngibuyela “enhlekeleleni ” emenyezelwe.
Ngaphambi kokusondela endabeni ye-Apocalypse, kufanele ngikuchazele ukuthi kungani, ngokuvamile, iziprofetho eziphefumulelwe uNkulunkulu zibaluleke kakhulu kithi, abantu, njengoba ulwazi lwabo noma ukwedelelwa kuzoholela ekuphileni okuphakade noma ukufa okuphakade. Isizathu simi kanje: abantu bathanda ukuzinza futhi ngenxa yalokho, besaba ushintsho. Ngenxa yalokho, uvikela lokhu kuzinza futhi aguqule inkolo yakhe ibe isiko, elahla yonke into evezwa isici esisha. Lena yindlela, emonakalweni yawo, amaJuda ohlangano oludala lwaphezulu enza ngayo kuqala, lowo uJesu angangabazi ukuwalahla ngokuthi “ isinagoge likaSathane ” kusAm. 2:8 no-3:9 . Ngokunamathela emasikweni obaba, babekholelwa ukuthi ngokwenza kanjalo babezokwazi ukuvikela ubuhlobo babo noNkulunkulu. Kodwa kwenzekani kuleli cala? Umuntu akasamlaleli uNkulunkulu lapho ekhuluma naye, kodwa ucela uNkulunkulu ukuba amlalele ekhuluma. Kulesi simo, uNkulunkulu akasakutholi ukulandisa kwakhe, ikakhulukazi njengoba, uma kuyiqiniso ukuthi yena ngokwakhe akaguquki esimilweni sakhe nokwahlulela kwakhe okuhlala kufana phakade, kuyiqiniso futhi ukuthi iphrojekthi yakhe ikhula njalo futhi. eguquka njalo. Ivesi elilodwa lanele ukuze liqinisekise lo mbono: “ Indlela yabalungileyo injengokukhanya okubenyezelayo, okukhazimula kwakho kuyanda kuze kube maphakathi nemini. ( IzAga 4:18 ) “ Indlela ” yaleli vesi ilingana “ nendlela ” etholakala kuJesu Kristu. Lokhu kufakazela ukuthi iqiniso lokukholwa kuKristu liyaguquka ngokuhamba kwesikhathi, ngokukhetha kukaNkulunkulu, ngokuhambisana nohlelo lwakhe. Abazongenela ingunaphakade kufanele banikeze amazwi kaJesu incazelo eyifanele lapho ethi kubo: “ Ogcina imisebenzi yami kuze kube sekupheleni ngiyakumnika… (Samb.2:26)”. Abantu abaningi bacabanga ukuthi kwanele ukugcina lokho okufundile kusukela ekuqaleni kuze kube sekupheleni; futhi lokhu kakade kwase kuyiphutha lamaJuda esizwe nesifundo sikaJesu emfanekisweni wakhe wamathalenta. Kodwa lokhu kuwukukhohlwa ukuthi ukholo lweqiniso luwubudlelwane obuhlala njalo noMoya kaNkulunkulu ophilayo onakekelayo ukunikeza abantwana bakhe lokhu kudla okuphuma emlonyeni wakhe ngaso sonke isikhathi nangaso sonke isikhathi. Izwi likaNkulunkulu alilinganiselwe emibhalweni engcwele yeBhayibheli, ngemva kwalo, kusala unomphela, “uLogos” ophilayo, uLizwi enziwe inyama okwesikhashana, uKristu esebenza ngoMoya oNgcwele ukuze aqhubeke nengxoxo yakhe nalabo abanaye. bamthande futhi bamfune ngomphefumulo wabo wonke. Ngingafakaza ngalezi zinto njengoba mina ngokwami ngihlomule kulo mnikelo wokukhanya okusha engiwuhlanganyela nalabo abakuthandayo njengoba ngenza. Intsha etholwe ezulwini ihlale ithuthukisa ukuqonda kwethu ngephrojekthi yayo eyembuliwe futhi kufanele sazi ukuthi singanquma kanjani futhi silahle ukuhumusha okuphelelwe yisikhathi lapho kuphelelwa yisikhathi. IBhayibheli lisimema ukuba senze lokhu: “ Hlolani konke; bambelelani niqinise kokuhle; ( 1Th.5:21 ).”
Ukwahlulela kukaNkulunkulu ngokuqhubekayo kuvumelana nalokhu kuguquka okuqhubekayo kokukhanya okuphefumulelwe futhi kwembulwa kubagcini abakhethiwe bezibikezelo zakhe. Ngakho-ke, ukuhlonipha okuqinile kwesiko kubangela ukulahlekelwa, ngoba kuvimbela abantu ekuzivumelaniseni nokuvela kohlelo lokulondoloza oludalulwa kancane kancane kuze kube sekupheleni komhlaba. Kunenkulumo ethatha ukubaluleka kwayo okuphelele endaweni yenkolo, ithi: iqiniso lesikhathi samanje noma iqiniso lamanje . Ukuze siwuqonde kangcono lomcabango, kufanele sibheke esikhathini esedlule, lapho ngesikhathi sabaphostoli sasinemfundiso ephelele yokukholwa. Kamuva, ezikhathini eziprofethiwe zobumnyama obukhulu, imfundiso yabaphostoli yathathelwa indawo “yamaRoma” amabili; umbuso kanye nopapa, izigaba ezimbili zomsebenzi ofanayo wobunkulunkulu olungiselelwe udeveli. Ngakho-ke, umsebenzi wenguquko uthethelela igama lawo, ngoba uhilela ukusiphula izimfundiso zamanga nokutshala kabusha imbewu enhle ebhujisiwe yemfundiso yabaphostoli. Ngokubekezela okukhulu, uNkulunkulu wanika isikhathi, isikhathi esiningi, ukuze ukukhanya Kwakhe kubuyiselwe ekupheleleni okuphelele. Ngokungafani nonkulunkulu bamaqaba abangasabeli, ngenxa yokuthi abekho, uNkulunkulu umdali uphila phakade, futhi ubonisa ukuthi ukhona, ngokusabela kwakhe nangezenzo zakhe ezingenakuqhathaniswa; ngeshwa ngomuntu, ecashe ngezijeziso ezinzima. Lowo oyala imvelo, oqondisa imibani, nokuduma, nombani, ovusa izintaba-mlilo futhi azenze zikhafulele umlilo esintwini esinecala, obangela ukuzamazama komhlaba futhi abangele amaza abhubhisayo, nguye futhi oza ukuzonyenyeza ezingqondweni zezikhulu zakhe ezikhethiwe, inqubekelaphambili yomsebenzi wakhe, lokho alungiselela ukukwenza, njengoba ayememezele kusengaphambili, kudala. “ Ngokuba iNkosi uJehova ayenzi lutho, ingakayambuli imfihlakalo yayo ezincekwini zayo abaprofethi ,” ngokuka-Amose 3:7 .
Ukubheka kokuqala kwe-Apocalypse
Enkulumweni yakhe, uJohane, umphostoli weNkosi uJesu Kristu, usichazela ngezithombe uNkulunkulu amnika zona embonweni nezigijimi azizwayo. Ngokubukeka, kodwa ngokubukeka kuphela, isAmbulo, ukuhunyushwa kwesiGreki esithi "apocalupsis", akuvezi lutho, ngoba sigcina isici saso esiyimfihlakalo esingaqondakali ezixukwini zamakholwa ezisifundile. Imfihlakalo iyabadikibalisa, futhi bancipha ekungazinaki izimfihlo eziveziwe.
UNkulunkulu akakwenzi lokhu ngaphandle kwesizathu. Ngokwenza ngale ndlela, usifundisa ukuthi isAmbulo sakhe singcwele kangakanani, futhi ngenxa yalokho, sihloselwe abakhethiweyo bakhe kuphela. Futhi kulapho kufaneleka khona ukuba kucace ngendaba, abakhethiweyo bakhe akubona labo abathi banjalo, kodwa ngokukhethekile labo yena ngokwakhe abaqaphela njengezinceku zakhe, ngoba bagqama, amakholwa angamanga, ngokwethembeka nokulalela kwabo. .
“ Isambulo sikaJesu Kristu, uNkulunkulu amnika sona ukuba abonise izinceku zakhe izinto okumelwe zenzeke masinyane , futhi azimemezele ngokuthumela ingelosi yakhe, encekwini yakhe uJohane, owafakaza izwi likaNkulunkulu nobufakazi bukaJesu Kristu. , konke akubonayo. ( IsAmbulo 1:1-2 ).”
Ngakho owamemezela kuJohane 14:6, “ Mina ngiyindlela, neqiniso, nokuphila; akekho oza kuBaba ngaphandle kokuba eze ngami ”, uza, nge-Apocalypse yakhe, isAmbulo sakhe, ukuze abonise izinceku zakhe indlela yeqiniso ezivumela ukuba zithole ukuphila okuphakade okunikezwayo nokuhlongozwayo egameni lakhe. Ngakho-ke, yilabo kuphela abahlulela njengabakufanelekelayo ukuyithola. Ngemva kokubonisa ngokungagunci ngenkonzo yakhe yasemhlabeni lokho okuyisibonelo sokholo lweqiniso, uJesu uyoqaphela labo abamfanelekelayo nomhlatshelo wakhe oyisihlawulelo wokuzithandela, ngokuthi baye bazinikela ngempela kulendlela eyisibonelo ahamba kuyo phambi kwabo. Ukuzinikezela kwakhe ngokugcwele enkonzweni kaNkulunkulu kuyindinganiso ehlongozwayo. Uma iNkosi yathi kuPilatu: “ …Ngize ezweni ukuba ngifakazele iqiniso… (Johane 18:37),” kulomhlaba ofanayo, abakhethiweyo bayo kumelwe benze okufanayo.
Yonke imfihlakalo inencazelo yayo, kodwa ukuze uyithole kufanele usebenzise okhiye abavula futhi bavale ukufinyelela ezimfihlo. Kodwa maye ngabafuna ukwazi, isihluthulelo esikhulu nguNkulunkulu uqobo lwakhe. Ekuphumuleni kwakhe nangokuvumelana nokwahlulela kwakhe okungenaphutha nokulungile ngokuphelele, uvula noma avale ubuhlakani bomuntu. Lesi sithiyo sokuqala senza incwadi eyambuliwe ingaqondakali futhi iBhayibheli Elingcwele lilonke liba, lapho lingaphansi kokufundwa kwamakholwa amanga, iqoqo lezihloko ze-alibis zenkolo. Futhi lamakholwa amanga maningi kakhulu, yingakho emhlabeni, uJesu wandisa izixwayiso zakhe ngoKristu bamanga ababeyovela kuze kube sekupheleni kwezwe, ngokukaMathewu 24:5-11-24 kanye noMath.7 :21 kuya ku-23, lapho exwayisa khona ngezinkulumo ezingamanga zalabo abamklabalasayo.
Ngakho-ke i-Apocalypse iyisambulo somlando wokholo lweqiniso owaqashelwa uJesu Kristu kuYise nakuMoya oNgcwele ovela kuBaba, okuwukuphela komdali uNkulunkulu. Lolu kholo lweqiniso lwenza abakhethiweyo balo bafaneleke ezikhathini zokudideka okukhulu ngokwenkolo phakathi namakhulu eminyaka obumnyama. Lesi simo sithethelela uphawu lwezinkanyezi uNkulunkulu athi lunikezwa abakhethiweyo abaqaphelayo, ngisho okwesikhashana, ngoba njengazo, ngokukaGen. 1:15 , zikhanya ebumnyameni, " ukuba zikhanyise umhlaba ." »
Isihluthulelo sesibili sesAmbulo sifihlwe encwadini yomprofethi uDaniyeli, enye yezincwadi zesivumelwano esidala, eyakha owokuqala “kofakazi ababili ” bakaNkulunkulu abashiwo kusAm.11:3; eyesibili kube isAmbulo nezincwadi zesivumelwano esisha. Phakathi nenkonzo yakhe yasemhlabeni, uJesu wadonsela ukunakekela kwabafundi bakhe kulo mprofethi uDaniyeli obufakazi bakhe buhlukaniswa ezincwadini zomlando kuyi-“Torah” engcwele yamaJuda.
Isambulo saphezulu sithatha isimo sezinsimu ezimbili zomoya. Kuyiqiniso kakhulu ukuthi izincwadi zikaDaniyeli naleyo ye-Apocalypse eyanikezwa uJohane zincikene futhi ziyaphelelisana ukuze zithwale, njengezinsika ezimbili, inhloko-dolobha yesambulo saphezulu sasezulwini.
Ngakho-ke isAmbulo siyindaba yokukholwa kweqiniso uNkulunkulu ayichazayo kuleli vesi: “ Ubusisiwe ofundayo nabawezwayo amazwi esiprofetho, abagcine okulotshiweyo kuso. Ngokuba isikhathi siseduze (Samb.1:3).
Isenzo esithi “funda” sinencazelo enembile kuNkulunkulu ehlobanisa iqiniso lokuqonda umlayezo ofundiwe. Lomcabango uvezwe ku-Isaya 29:11-12 : “ Sonke isambulo kini sinjengamazwi omqulu otywiniweyo, owanikwa umuntu okwaziyo ukufunda, ethi: Funda lokhu; Futhi ngubani ophendulayo: Angikwazi, ngoba linaniwe; noma njengencwadi umuntu ayinika umuntu ongakwazi ukufunda, ethi: Funda lokhu! Futhi ngubani ophendulayo: Angazi ukufunda . ” Ngalezi ziqhathaniso, uMoya uqinisekisa ukungenzeki kokuqonda izigijimi zaphezulu ezibhalelwe labo “ abamdumisa ngomlomo nangezindebe, kepha izinhliziyo zabo zikude naye ”, ngokukaIsaya.29:13: “ INkosi yathi: Lapho lokhu abantu basondela kimi, bangidumisa ngomlomo nangendebe zabo; kepha inhliziyo yakhe ikude nami , nokungesaba kungumyalo wesiko labantu ".
Ukhiye wesithathu uhlanganisa owokuqala. Itholakala futhi kuNkulunkulu okhetha ngobukhosi phakathi kwabakhethiweyo bakhe, lowo ayokwenza akwazi “ukufunda” isiprofetho ukuze akhanyisele abafowabo nodadewabo kuJesu Kristu. Ngokuba uPawulu wakukhumbula kweyoku-1 Kor.12:28-29: “ Futhi uNkulunkulu umisile ebandleni kuqala abaphostoli, okwesibili abaprofethi, okwesithathu abafundisi, bese kuba ngabaphiwe amandla okwenza imisebenzi yamandla, bese kuba abaneziphiwo zokuphulukisa, ukusiza, ukubusa, ukukhuluma izilimi ezahlukene. Bonke bangabaphostoli na? Bonke bangabaprofethi na? Ingabe bonke bangodokotela? ".
Ngokohlelo oluholwa nguNkulunkulu, umuntu akazithuthukisi njengomprofethi ngesinqumo somuntu. Konke okwenzekayo njengoba uJesu afundisa emfanekisweni, akumelwe sigijimele ukuthatha indawo yokuqala phambi kwesiteji, kodwa kunalokho, kumelwe sihlale ngemuva kwekamelo, futhi silinde, uma kudingekile. , ukuthi uNkulunkulu usimema ukuba siye ohlwini olungaphambili. Angizange ngilangazelele noma iyiphi indima ethile emsebenzini wakhe, futhi nganginesifiso esikhulu kuphela sokuqonda izincazelo zalezi zigijimi eziyinqaba engangizifunda kusAmbulo. Futhi kwakunguNkulunkulu owathi, ngaphambi kokuba ngiqonde incazelo, wangibiza ngombono. Ngakho ungamangali uhlamvu olukhanyayo lwemisebenzi engiyethulayo; yisithelo somsebenzi wobuphostoli oneqiniso.
Ukungakwazi kwesikhashana ukuqonda izimfihlo zayo ezembulwe ngekhodi ngakho-ke kujwayelekile futhi kulindelekile ngohlelo olumiswe nguNkulunkulu. Ukungazi akusho iphutha, inqobo nje uma kungewona umphumela wokwenqatshwa kokukhanya okunikeziwe. Endabeni yokwenqaba lokho akwembulayo ngabaphrofethi abathumayo kulo msebenzi, isigwebo saphezulu siyashesha: siwukugqashuka kobudlelwane, isivikelo kanye nethemba. Ngakho, umprofethi oyisithunywa sevangeli, uJohane, wathola kuNkulunkulu umbono onekhodi, ngesikhathi sokugcina, omunye umprofethi oyisithunywa sevangeli wethula kuwe namuhla imibono eqoshwe ngokucacile kaDaniyeli nesAmbulo, ekunikeza zonke iziqinisekiso zesibusiso saphezulu ngokucaca kwazo okumangalisayo. Kulokhu kuqoshwa kombhalo, umthombo owodwa kuphela: iBhayibheli, akukho lutho ngaphandle kweBhayibheli, kodwa iBhayibheli lonke, ngaphansi kokukhanyiswa kukaMoya oNgcwele. Ukunaka kukaNkulunkulu nothando lwakhe kugxile ezidalweni ezingabantu ezilula, njengabantwana abalalelayo, eziye zaba yivelakancane esikhathini sokuphela. Ukuqonda umcabango waphezulu kungafinyelelwa kuphela ngokubambisana okuseduze nangokujulile phakathi kukaNkulunkulu nenceku yakhe. Iqiniso alinakwebiwa; kumfanele. Yamukelwa yilabo abayithandayo njengokuphuma kwaphezulu, isithelo, ingqikithi yeNkosi ethandekayo nekhonzwayo.
Ukwakhiwa okuphelele kwesAmbulo esikhulu esilethwa ngendlela ehambisanayo yincwadi kaDaniyeli neyesAmbulo kukhulu futhi kuyinkimbinkimbi ekhohlisayo. Ngoba empeleni, uNkulunkulu uvame ukusho izihloko ezifanayo ngaphansi kwezici nemininingwane ehlukene futhi ehambisanayo. Ezingeni lobuciko enginalo kulesi sihloko namuhla, umlando wezenkolo owembuliwe empeleni ulula kakhulu ukuwufingqa.
Kusasele ukhiye wesine: thina ngokwethu. Kumelwe sikhethwe, ngoba umphefumulo wethu nabo bonke ubuntu bethu kumelwe buhlanganyele noNkulunkulu, yonke imibono yakhe yokuhle nokubi. Uma othile engeyena owakhe, kuqinisekile ukuthi uzoyibekela inselele imfundiso yakhe kwelinye iphuzu noma kwelinye. Isambulo esikhazimulayo sibonakala sicacile kuphela ezingqondweni ezingcwelisiwe zabakhethiweyo. Iqiniso liwukuthi akukwazi ukuxoxisana ngakho, akukwazi ukuxoxisana, kufanele kuthathwe njengoba kunjalo noma kuyekwe. Njengoba uJesu afundisa, yonke into inqunywa ngokuthi “yebo” noma “cha”. Futhi lokho umuntu anezela kuvela koMubi.
Kusasele umbandela obalulekile odingwa uNkulunkulu: ukuthobeka okuphelele. Ukuziqhenya ngomsebenzi kuvumelekile kodwa ukuziqhenya ngeke kube: “ UNkulunkulu umelana nabazidlayo kodwa abathobekileyo ubapha umusa (Jak.4:6). Ukuziqhenya kuyimpande yobubi okwabangela ukuwa kukadeveli nemiphumela yako esabekayo kuye nakuzo zonke izidalwa zikaNkulunkulu zasezulwini nezasemhlabeni, akunakwenzeka ngomuntu oziqhenyayo ukuba athole ukukhethwa kuKristu.
Ukuthobeka, ukuthobeka kweqiniso, kuhlanganisa ukuqaphela ubuthakathaka bethu bobuntu nokukholwa amazwi kaKristu lapho esitshela ukuthi: “ ngaphandle kwami ningenze lutho (Johane 15:5)”. Kulokhu “ lutho ” kutholakala, ngokuyinhloko, ithuba lokuqonda incazelo yemiyalezo yalo engokwesiprofetho. Ngizokutshela ukuthi kungani futhi ngikunikeze incazelo. Ngokuhlakanipha kwakhe, ukuhlakanipha kwakhe kobunkulunkulu, uJehova waphefumulela uDaniyeli ngeziprofetho zakhe ngezinto ezihlukaniswe amashumi eminyaka. Ngaphambi kokuthi angikhuthaze ngombono wokwenza ukuqhathanisa kwazo zonke lezi ziprofetho ezihlukaniswe izahluko, akekho owake wakwenza ngaphambi kwami. Ngoba kungale ndlela kuphela lapho izinsolo ezethulwa nguNkulunkulu zithola ukunemba nokucaca. Imfihlo yokukhanya isuselwe ekuhlanganisweni kwayo yonke imibhalo yesiprofetho, ukufundwa okufanayo kwedatha evela ezahlukweni zayo ezihlukene, futhi ngaphezu kwakho konke ukusesha kulo lonke iBhayibheli ngencazelo engokomoya yezimpawu okuhlangatshezwane nazo. Kuze kube yilapho kusetshenziswa le ndlela, incwadi kaDaniyeli, ngaphandle kwayo isiprofetho sesAmbulo isalokhu ingaqondakali ngokuphelele, ukumangalela kwaphezulu okukhulunywa ngakho akuzange kubakhathaze kakhulu labo okwakukhulunywa ngabo. Kungenhloso yokuguqula lesi simo lapho uMoya oNgcwele kaJesu Kristu wangiphefumulela ukuba ngicacise ukuthi yini eyayingacacile kuze kube yileso sikhathi. Ngakho-ke, ukuhlonzwa kwezisulu ezine zolaka lwaphezulu kwembulwa ngendlela engenakuphikiswa. Alikho elinye igunya uNkulunkulu aliqaphelayo ngaphandle kwalelozwi lakhe elilotshiwe, futhi yilo elilahlayo futhi elimangalelayo, ngaphansi kwesihloko sabo “ ofakazi ababili ” ngokwesAm. 11:3, izoni zasemhlabeni nezasezulwini. Manje ake sibheke le ndaba engokwesiprofetho eveziwe ngamafuphi.
Ingxenye yokuqala : umlando wakwa-Israyeli ekudingisweni kusukela ngo-605
UDaniyeli ufika eBhabhiloni (-605) Dan.1
Imibono kaDaniyeli yababusi abalandelanayo
1-Umbuso wamaKaledi: Dan.2:32-37-38; 7:4.
2-Umbuso wamaMede namaPheresiya: Dan.2:32-39; 7:5; 8:20.
3-Umbuso wamaGreki: Dan.2:32-39; 7:6; 8:21; 11:3-4-21 .
4-Umbuso wamaRoma: Dan.2:33-40; 7:7; 8:9; 9:26; 11:18-30.
5-Imibuso yaseYurophu: Dan.2:33; 7:7-20-24 .
6-Umbuso kapapa:. . . . . . . . . . . . . . . . Dan.7:8; 8:10; 9:27; 11:36.
Ingxenye Yesibili : UDaniyeli + IsAmbulo
Isiprofetho ngokuza kokuqala kukaMesiya owalahlwa amaJuda: Daniyeli 9.
Ukushushiswa kwamaJuda yinkosi yamaGreki u-Antiochos IV Epiphanes (-168): isimemezelo senhlekelele enkulu : Dan.10:1. Ukugcwaliseka: Dan.11:31. Ukushushiswa kwamaRoma (70): Dan.9:26.
Ngemva kwamaKaledi, amaMede namaPheresiya, amaGreki, ukubuswa kweRoma, umbuso, kwase kuba upapa, kusukela ngo-538. ERoma, ukholo lobuKristu luhlangana nesitha salo esifayo ezigabeni zalo ezimbili ezilandelanayo zombuso nezopapa: Dan.2:40 kuya ku-43; 7:7-8-19 kuya ku-26; 8:9-12; 11:36-40; 12:7; IsAmb.2; 8:8-11; 11:2; 12:3 kuya ku-6-13 kuya ku-16; 13:1-10; 14:8.
Kusukela ngo-1170 (Pierre Valdo), umsebenzi weNguquko kuze kube sekubuyeni kukaKristu: Apo.2:19-20-24 kuya ku-29; 3:1 kuya ku-3; 9:1-12; 13:11 kuya ku-18.
Phakathi kuka-1789 no-1798, isenzo sokujezisa soguquko lwaseFrance lokungakholelwa ebukhoneni bukaNkulunkulu: IsAm.2:22; 8:12; 11:7-13 .
Umbuso kaNapoleon I : Apo.8:13.
Kusukela ngo-1843, ukuvivinywa kokholo lwama-Adventist nemiphumela yako: Daniyeli 8:14; 12:11-12; Rev.3. Ukuwa kobuProthestani bendabuko: IsAmb.3:1 kuya ku-3; isijeziso sakhe: IsAm.9:1 kuya ku-12 (yesi- 5 icilongo ). Amaphayona Abusisiwe Ama-Adventist: IsAmb.3:4-6.
Kusukela ngo-1873, isibusiso esisemthethweni sesikhungo somhlaba wonke samaSeventh-day Adventist: Daniyeli 12:12; IsAm.3:7; uphawu lukaNkulunkulu : IsAmb.7; Umsebenzi wawo wendawo yonke noma imiyalezo evela ezingelosini ezintathu: IsAm.14:7 kuya ku-13.
Kusukela ngo-1994, ngaphansi kovivinyo lokholo lwesiprofetho, inkolo yama-Adventist yesikhungo yawa: IsAm.3:14 kuya ku-19. Umphumela: yajoyina ikamu lamaProthestani elanqatshwa kusukela ngo-1844: IsAm.9:5-10. Isijeziso sakhe: IsAm.14:10 ( naye uyophuza ... ).
Phakathi kuka-2021 no-2029, iMpi Yezwe Yesithathu: Daniyeli 11:40 kuya ku-45; IsAm.9:13 kuya ku-19 (esi- 6 icilongo ).
Ngo-2029, ukuphela kwesikhathi somusa ohlangene nowomuntu ngamunye: Apo.15.
Ukuvivinywa kokukholwa kwendawo yonke: umthetho wangeSonto owabekwa: IsAmb.12:17; 13:11-18; 17:12-14; izinhlupho eziyisikhombisa zokugcina: IsAmb.16.
Entwasahlobo ka-2030, “ I-Armagedoni ”: isimemezelo sokufa nokubuya okukhazimulayo kukaKristu: Daniyeli 2:34-35-44-45; 12:1; IsAm.13:15; 16:16. Icilongo lesikhombisa : IsAm.1:7; 11:15-19; 19:11 kuya ku-19. Inhlupho yokugcina yesikhombisa : IsAm.16:17. Ukuvunwa noma ukuhlwithwa kwabakhethiweyo: IsAm.14:14-16. Ukuvunwa noma ukujeziswa kwabafundisi benkolo yamanga: IsAm.14:17-20; 16:19; 17; 18; 19:20-21 .
Kusukela entwasahlobo ka-2030, inkulungwane yesikhombisa noma iSabatha elikhulu likaNkulunkulu nabakhethiweyo bakhe: ehluliwe, uSathane uboshiwe emhlabeni oyincithakalo iminyaka eyinkulungwane : IsAmb.20:1 kuya ku-3. Ezulwini, abakhethiweyo bahlulela abawayo: Danyela 7 9; IsAmb.4; 11:18; 20:4-6.
Cishe ngo-3030, UkwaHlulelwa Kokugcina: inkazimulo yabakhethiweyo: Apo.21. Ukufa kwesibili emhlabeni: Daniyeli 7:11; 20:7 kuya ku-15. Emhlabeni owenziwe musha: IsAmb.22; Dan.2:35-44; 7:22-27 .
Izimpawu ZaseRoma Esiprofethweni
Isici esingacacile seziprofetho sisekelwe ekusetshenzisweni kwezimpawu ezihlukene nakuba ziphathelene nenhlangano efanayo. Ngakho-ke bayaphelelisana, esikhundleni sokushiyana ngaphandle. Lokhu kuvumela uNkulunkulu ukuthi agcine ingxenye eyimfihlakalo yemibhalo futhi akhe ngomdwebo, izingxenye ezihlukene zesihloko okuhlosiwe. Kunjalo nangenhloso yayo eyinhloko: iRoma.
KuDan.2, embonweni wesifanekiso, ingumbuso wesine onophawu “ imilenze yensimbi ”. Igama elithi " insimbi " libonisa umlingiswa walo olukhuni kanye nesiqubulo salo sesiLatini esithi "DVRA LEX SED LEX", esihunyushwa ngokuthi: "umthetho unzima, kodwa umthetho umthetho". Ngaphezu kwalokho, “ imilenze yensimbi ” ikhumbula ukubonakala kwamabutho aseRoma egqoke izivikelo zesifuba zensimbi emzimbeni, ekhanda, emahlombe, ezingalweni nasemilenzeni, ehamba ngezinyawo ngezinsika ezinde, ezihlelekile nezihlelekile . .
KuDan.7, iRoma, ezigabeni zayo ezimbili zobuqaba, i-republic kanye nombuso, kusengumbuso wesine ochazwa ngokuthi " isilwane esisabekayo esinamazinyo ensimbi ". Insimbi yamazinyo akhe imxhumanisa nemilenze yensimbi kaDani.2 . Futhi “ inezimpondo eziyishumi ” ezimelela imibuso eyishumi ezimele yaseYurophu eyokwakheka ngemva kokuwa koMbuso WaseRoma. Lena imfundiso enikezwe Dan.7:24.
UDan.7:8 uchaza ukuvela “ kophondo ” lweshumi nanye oluyoba esiprofethweni, okubhekiswe kulo lonke ulaka lwaphezulu. Ithola igama elithi “ uphondo oluncane ” kodwa, ngokuxakayo, uDan.7:20 uthi kulo “ ukubonakala okukhulu kunezinye ”. Incazelo iyonikezwa kuDan.8:23-24, “ lenkosi elukhuni nehlakaniphileyo... iyakuphumelela emsebenzini wayo; uyakubhubhisa abanamandla nabantu babangcwele . Lokhu kumane kuyingxenye yezenzo uNkulunkulu athi wazenza kulokhu kubusa kwesibili kwamaRoma, okwafezwa kusukela ngo-538, ngokumiswa kombuso wobupapa owabeka ukholo lwamaRoma Katolika ngegunya likaJustinian I. Kuzofanele siqaphele zonke izinsolo uNkulunkulu azivezayo ngendlela ehlakazekile, kuso sonke isiprofetho, ngokumelene nalobu bushiqela nobushiqela, kodwa obungokwenkolo, obumelela ubupapa baseRoma. Uma Dan.7:24 embiza ngokuthi “ ehlukile kweyokuqala ,” kungenxa yokuthi amandla akhe angokwenkolo nokuthi asekelwe ekuthathekeni kwabanamandla abamesabayo nabesabayo ithonya lakhe kuNkulunkulu; uDan.8:25 athi “ ukuphumelela kwamaqhinga akhe ”. Abanye bangase bakuthole kungavamile ukuthi ngixhumanise inkosi kaDaniyeli 7 nenkosi kaDaniyeli 8. Ngakho-ke kufanele ngibonise ukulunga kwalesi sixhumanisi.
KuDan.8, asisakutholi ukulandelana okune kombuso kaDan.2 no-7, kodwa mibili kuphela yalemibuso, ngaphezu kwalokho ekhonjwe ngokucacile embhalweni: umbuso wamaMede namaPheresiya, oqokwe “inqama” kanye nombuso wamaGreki. umfanekiso “ ngembuzi ” eyandulela umbuso wamaRoma. Ngo-323, umnqobi omkhulu wamaGreki u-Alexander Omkhulu wafa, " uphondo olukhulu lwembuzi lwaphuka ". Kodwa ngaphandle kwendlalifa, umbuso wakhe uhlukaniswa phakathi kojenene bakhe. Ngemva kweminyaka engu-20 yempi phakathi kwabo, imibuso emi-4 kuphela esele " izimpondo ezine zaphakama zaya emimoyeni emine yezulu ukuze zithathe indawo yayo ". Lezi zimpondo ezine, iGibhithe, iSiriya, iGrisi neThrace. Kulesi sahluko 8, uMoya usethula kithi ukuzalwa kwalombuso wesine, ekuqaleni, wawuyidolobha lasentshonalanga kuphela, i-monarchist yokuqala, kwase kuba yi-republic kusukela ngo-510. Kusembusweni wayo we-republic lapho iRoma yathola amandla kancane kancane ngokuguqula abantu. owacela usizo lwayo emakoloni aseRoma. Yile ndlela, evesini lesi-9, ngaphansi kwegama elithi “ uphondo oluncane ” oseluvele luchaza umbuso wamapapa wamaRoma kuDan.7, ukufika kweRoma eyiRiphabhuliki emlandweni waseMpumalanga lapho kukhona u-Israyeli, okwafezwa ngokungenela kwawo eGreece, “ Olunye lwezimpondo ezine ”. Njengoba ngisanda kusho, kwabizwa - 214 ukuze kuxazululwe ingxabano phakathi kwezilimi ezimbili zamaGreki, i-Achaean league kanye ne-Aetolian league, futhi umphumela waba ngeGreece, ukulahlekelwa ukuzimela kwayo, kanye nokugqilazwa kwamakholoni kumaRoma – 146. Ivesi 9 livusa ukunqotshwa okulandelanayo okuzokwenza lelidolobhana lase-Italy libe umbuso wesine ofanekiselwa “ insimbi ” eziprofethweni ezedlule. Indawo yokucabanga ingeyase-Italy lapho iRoma ikhona. Ukuzalwa kwabasunguli bayo uRomulus noRemus kuhlanganisa impisi eyayizobancelisa. NgesiLatini igama elithi Louve lithi “lupa” okusho ukuthi impisi kodwa futhi nesifebe. Ngakho kusukela ekudalweni kwawo lomuzi waphawulwa nguNkulunkulu ngenxa yesiphetho sawo esiyisiprofetho esikabili. Siyomthola eyimpisi esibayeni sezimvu zikaJesu, ezomfanisa nesifebe kusAmb.17. Khona-ke, ukunwetshwa kwayo ngase “ ningizimu ” yayo, kwafezwa ngokunqoba i-Southern Italy (- 496 kuya ku-272), kwase kuvela abanqobi ezimpini ezalwiwa neCarthage, iTunis yanamuhla, kusukela ngo-264 BCE. Isigaba esilandelayo esibheke “ empumalanga ” yileso sokungenelela kwayo eGreece njengoba sisanda kubona. Kulapho lapho echazwa khona “ njengokuphuma kolunye lwezimpondo ezine ” zombuso obhidlikile wamaGreki owazuzwa njengefa ku-Alexander Omkhulu. Ngokukhula ngamandla, ngo - 63, iRoma izogcina ibeke ubukhona bayo namandla ayo obukoloni eJudiya uMoya alibiza ngokuthi " izwe elihle kakhulu " ngoba bekungumsebenzi walo kusukela ekudalweni kwayo ngemva kokuphuma kwabantu bakhe baseGibhithe. Lesi sisho siphindwa kuHezekeli.20:6-15. Ukunemba ngokomlando: futhi, iRoma yabizwa nguHyrcanus ukuthi ilwe nomfowabo u-Aristobulus. Ukunqoba okuthathu kwamaRoma okuchazwe ngendlela efanayo naleyo “ yenqama ” yamaMede namaPheresiya esesahlukweni esifanayo, kuyavumelana nobufakazi obungokomlando. Ngakho-ke umgomo obekwe uNkulunkulu uyafezwa: inkulumo ethi “ uphondo oluncane ” kaDan.7:8 noDan.8:9 iphathelene, kuzo zombili izikhombo, ukuthi ungubani wamaRoma. Into iyaboniswa futhi ayinakuphikiswa. Ngalesi siqiniseko, uMoya waphezulu uzokwazi ukuqedela imfundiso yawo kanye nezinsolo zawo ezilethwa kulo mbuso wenkolo yobupapa, ogxilisa yonke imibani yezulu kuwo. Ukulandelana kweRoma lobupapa kuya eRoma yombuso sekubonisiwe kuDan.7, lapha, kuDan.8, uMoya weqa amakhulu eminyaka abehlukanisayo, futhi kusukela evesini 10, uphinda uqondise inhlangano yobupapa, isitha sakhe esifayo asithandayo; futhi hhayi ngaphandle kwesizathu. Ngoba ifinyelela inkolo yobuKristu yezakhamizi zombuso wezulu ezibuthelwe nguJesu Kristu: " wasukuma waya ebuthweni lezulu ". Lokhu kwafezwa ngo-538 ngomthetho kaJustinian I owanikeza uVigilius I igunya lenkolo nesihlalo sobukhosi sikapapa eVatican. Kodwa ehlome ngalamandla, wenza ngokumelene nabangcwele bakaNkulunkulu, abashushisa egameni lenkolo yobuKristu, njengoba abalandeli bakhe bomlando bayokwenza cishe iminyaka eyi-1260 (phakathi kuka-538 no-1789-1793). Ukunemba ngokomlando kuqinisekisa ukunemba kwalesi sikhathi, azi ukuthi lo mthetho walotshwa ngo-533. Ngakho-ke iminyaka engu-1260 yaphela, kulesi sibalo, ngo-1793, unyaka lapho "Ukwesaba" kwezinguquko, ukuqedwa kwesonto lamaRoma kwanqunywa. “ Wenza ukuba ezinye zezinkanyezi ziwe phansi futhi wazinyathela . Umfanekiso uyophakanyiswa kusAm.12:4: “ Umsila wayo wadonsa ingxenye yesithathu yezinkanyezi zezulu, waziphonsa emhlabeni ”. Izihluthulelo zinikezwe eBhayibhelini. Ngokuphathelene nezinkanyezi , zikuGen.1:15: “ UNkulunkulu wazibeka emkhathini wezulu ukuba zikhanyise emhlabeni ”; kuGen.15:5 bafaniswa nenzalo ka-Abrahama: “ Bheka phezulu ngasezulwini, ubale izinkanyezi , uma ungazibala; kuyoba njalo inzalo yakho ”; kuDan.12:3: “ abafundisa abaningi ukulunga bayakukhanya njengezinkanyezi kuze kube phakade naphakade ”. Igama elithi “ umsila ” liyoba elibaluleke kakhulu kuyi-Apocalypse kaJesu Kristu, njengoba lifanekisela futhi lisho “ umprofethi ofundisa amanga ,” njengoba u-Isaya 9:14 esambulela, kanjalo sivule ukuqonda kwethu isigijimi esinombhalo saphezulu. Ngakho-ke umbuso wobupapa waseRoma, phakathi namakhulu eminyaka wokubuswa kwawo futhi kusukela ekuqaleni kwawo, uholwa abaprofethi bamanga, ngokwesahlulelo esingcwele nesilungile esembulwe uNkulunkulu.
KuDan.8:11, uNkulunkulu usola ubupapa ngokuvukela uJesu Kristu, okuwukuphela kwakhe “ uMkhulu wababusi ”, njengoba kuzocaciswa evesini 25, eliphinde licashunwe ngokuthi “ iNkosi yamakhosi noMbusi wababusi ”, kusAm. 17:14; 19:16. Siyafunda: “ Wasukuma waya enduneni yebutho, wasusa kuye okuphakade, wagumbuqela isisekelo sendlu yakhe engcwele . Le nguqulo ihlukile ezinguqulweni zamanje, kodwa inokufaneleka kokuhlonipha umbhalo wokuqala wesiHebheru. Futhi kulesi simo isigijimi sikaNkulunkulu sithatha ukungaguquguquki nokunemba. Igama elithi “ umhlatshelo ” alisho “umhlatshelo” lapha, ngoba leli gama alibhalwanga embhalweni wesiHeberu, ukuba khona kwalo akukho emthethweni futhi akulungisiswa; ngaphezu kwalokho, ihlanekezela incazelo yesiprofetho. Ngempela, lesi siprofetho sibhekise enkathini yobuKristu lapho, ngokukaDan.9:26, imihlatshelo neminikelo kwaqedwa. Leli gama elithi “ ingunaphakade ” liphathelene nempahla kaJesu Kristu yedwa engubupristi bakhe, okungukuthi, amandla akhe njengomkhulumeli ovuna abakhethiweyo bakhe kuphela abakhomba futhi abakhethayo. Nokho, ngokuthatha lokhu kuzisholo, umbuso wopapa ubusisa abaqalekisiweyo futhi ubaqalekise labo ababusiswe uNkulunkulu obamangalela ngamanga ngokuhlubuka, uzibeka njengesibonelo sokukholwa kwaphezulu; isimangalo esiphikiswa ngokuphelele nguNkulunkulu esambulweni sakhe esingokwesiprofetho esimmangalelayo, kuDan.7:25, "ngokwenza umklamo wokuguqula izikhathi nomthetho ". Ngakho-ke ukuhlubuka kukuwo wonke umsebenzi wombuso wobupapa, ngaleyo ndlela wenziwe ngokungafanelekile ukuthwala noma ukukhipha noma yisiphi isahlulelo esingokwenkolo. Ngakho-ke okuphakade kuvumelana nezimfundiso eziku-Heb.7:24, “ ubupristi obungenakudluliswa ” bukaJesu Kristu. Kungakho ubupapa bungenakufuna ukudluliswa kwamandla negunya labo kuNkulunkulu ngoJesu Kristu; ngakho-ke ubengamane amntshontshele ngokungemthetho nayo yonke imiphumela ubusela obunjalo obuyoba nayo, kuyena nakulabo abayengayo. Lemiphumela yembulwe kuDan.7:11. Ekwahlulelweni kokugcina, uyobhekana ‘nokufa kwesibili, okuphonswa ephila echibini lomlilo nesibabule ,’ ayesezisongela ngakho isikhathi eside, amakhosi nabo bonke abantu, ukuze bamkhonze futhi bamesabe . ngabona ngenxa yamazwi okuzikhukhumeza uphondo olwaluwakhulumile, bheka, isilo sabulawa, nomzimba waso wachithwa, wanikelwa emlilweni ukuba ushiswe. ” Ngokulandelayo, isAmbulo se-Apocalypse siyoqinisekisa lesi sigwebo sokwahlulela okulungile kukaNkulunkulu weqiniso othukuthele nokhungathekile, kusAm.17:16; 18:8; 19:20. Ngakhetha ukuhumusha, “ futhi ngagumbuqela isisekelo sendlu yakhe engcwele ” ngenxa yesimo esingokomoya sokumangalelwa kombuso wobupapa. Ngempela, igama lesiHeberu elithi “mecon” lingahunyushwa ngokuthi: indawo noma isisekelo . Futhi endabeni evelayo, ngempela isisekelo sendlu engcwele kamoya echithwayo. Leli gama elithi “ isisekelo ” liphathelene, ngokuka-Efesu 2:20-21, uJesu Kristu ngokwakhe, “ itshe legumbi ”, kodwa futhi, sonke isisekelo sabaphostoli siqhathaniswa nesakhiwo esingokomoya, okungukuthi, “ indlu engcwele ” UJesu Kristu, owakhiwe nguNkulunkulu phezu kwakhe. Ngakho-ke ifa elisolwa ngoSaint Peter liphikiswa nguNkulunkulu uqobo. KuPope, okuwukuphela kwefa likaPetru ukuqhubeka komsebenzi wababulali bakhe abambethela esiphambanweni ngemva kweNkosi yakhe yaphezulu. Umbuso wakhe wokuqulwa kwecala wawuveza ngokwethembeka umfuziselo wokuqala wamaqaba. Njengoba “ sezishintshile izikhathi nomthetho ” okwamiswa uNkulunkulu, lombuso ongabekezeleli nononya, izinhloko zawopapa ezithile ezazingababulali, izigebengu ezazinedumela elibi, njengo-Alexander VI Borgia nendodana yakhe uKhesari, umahluleli kanye noKhadinali, ufakazela ukuthi ubuSathane bubalulekile. isikhungo sikapapa wamaRoma Katolika. Izibhicongo ezinkulu zabantu abanokuthula zadedelwa yileligunya lezenkolo, ngokuguqulwa ngenkani, ngaphansi kwesigwebo sokufa, kanye nemithetho yenkolo yezimpi zenkolo eyayiholwa amaSulumane ayedla izwe lakwa-Israyeli; izwe elaqalekiswa uNkulunkulu kusukela ngonyaka ka-70, lapho amaRoma afika khona ezobhubhisa “ umuzi nobungcwele ,” ngokuvumelana nalokho okumenyezelwe, kuDan.9:26, ngenxa yokulahlwa kukaMesiya ngamaJuda. . “ Isisekelo sendlu yakhe engcwele ” siphathelene nawo wonke amaqiniso ezimfundiso atholwa abaphostoli abawadlulisela ezizukulwaneni ezizayo ngemibhalo yesivumelwano esisha; owesibili “ kofakazi ababili ” bakaNkulunkulu, ngokwesAm.11:3. Kusukela kulobu bufakazi buthule, uPope uye wagcina amagama amaqhawe enkolo yebhayibheli elenza ukuthi akhonze futhi akhonze ngobuningi ngenqwaba yabalandeli. Iqiniso ngokweRoma lilotshiwe, ngokwengxenye, “ku-missal” yalo (umhlahlandlela woquqaba), othatha indawo “ yofakazi ababili ” bakaNkulunkulu ; imibhalo yezivumelwano ezindala nezintsha ezihlanganisa ndawonye zakha iBhayibheli Elingcwele alwa nalo ngokubulala abalandeli bakhe abathembekile.
Ivesi 12 likaDan.8 lizosambulela ukuthi kungani uNkulunkulu ngokwakhe waphoqeleka ukuba adale lenkolo enengekayo nenengekayo. “ Ibutho lanikelwa nabaphakade ngenxa yesono . Ngakho izenzo ezimbi nezinengekayo zalombuso zazikhona, ngesifiso sikaNkulunkulu, ukuze ajezise “ isono ” okungukuthi, ngokuka-1 Johane 3:4, ukweqa umthetho. Futhi kuyisenzo esivele senziwe iRoma kodwa esigabeni saso sombuso wamaqaba, ngoba isono esibi kangaka, esifanelwe isijeziso esinjalo, sathinta uNkulunkulu ezintweni ezimbili ezibucayi kakhulu: inkazimulo yakhe njengoNkulunkulu umdali kanye noMnqobi kuKristu. Sizobona kusAm. 8:7-8 ukuthi ukumiswa kombuso wamapapa ngo-538 kuhlanganisa isijeziso sesibili, esilethwa uNkulunkulu, futhi esaprofethwa ngophawu oluyisixwayiso “locilongo lwesibili ” . Esinye isijeziso siyasandulela, esafezwa ukuhlasela kwamaqaba eYurophu okwase kuphenduke amaKristu ngokungathembeki. Lezi zenzo ezisukela phakathi kuka-395 no-476, imbangela yezijeziso ezakhishwa isatholakala ngaphambi kuka-395. Ngakho, usuku luka-March 7, 321 luqinisekiswa, lapho, umbusi waseRoma ongumqaba, uConstantine I, okwanikelwa ngaye ukuthula . amaKristu ombuso, eyala ngomthetho wokuyeka umkhuba weSabatha owawuthatha indawo yawo ngokusala kosuku lokuqala. Manje, lolu suku lokuqala lwalunikelwe ekukhulekeleni kobuqaba kwelanga elinganqotshwa elingunkulunkulu. Ngokungazelelwe uNkulunkulu wehlelwa yintukuthelo ephindwe kabili: ukulahlekelwa iSabatha lakhe, isikhumbuzo somsebenzi wakhe njengomdali kanye nokunqoba kwakhe kokugcina phezu kwazo zonke izitha zakhe, kodwa futhi, esikhundleni salo, ukwandiswa kodumo lobuqaba olwanikezwa ngosuku lokuqala, ngalo kanye usuku. izigaba zabafundi bakaJesu Kristu. Bambalwa abantu abazoqonda ukubaluleka kwephutha, ngoba kufanele siqaphele ukuthi uNkulunkulu akayena nje umdali wokuphila, futhi ungumdali nomhleli wesikhathi, futhi kungenxa yale njongo kuphela ukuthi wadala izinkanyezi zesibhakabhaka. Ilanga livela ngosuku lwesine ukuze liphawule izinsuku, inyanga iphawule ubusuku, ilanga futhi nezinkanyezi ukuphawula iminyaka. Kodwa isonto aliphawulwa izinkanyezi, lisekelwe kuphela esinqumweni sobukhosi sikaNkulunkulu umdali. Ngakho-ke iyomelela isibonakaliso segunya lakhe futhi uNkulunkulu uzosibona.
Khanyisa ngeSabatha
Ukuhlelwa kwangaphakathi kwesonto nakho kuwukubonakaliswa kwentando yakhe yaphezulu futhi uNkulunkulu uyokukhumbula lokhu ngesikhathi esifanele embhalweni womyalo wakhe wesine: “ Khumbula usuku lokuphumula ulungcwelise. Unezinsuku eziyisithupha zokwenza wonke umsebenzi wakho, kepha usuku lwesikhombisa luwusuku lukaJehova uNkulunkulu wakho; awuyikwenza msebenzi ngalolo suku, wena, nomkakho, nabantwana bakho, nemfuyo yakho, nomfokazi oyakufelwa. iphakathi kwamasango akho, ngokuba uJehova wenza izulu nomhlaba, nolwandle, nakho konke okukukho ngezinsuku eziyisithupha; ngalokho wabusisa usuku lwesikhombisa , walungcwelisa ".
, kulesi sicaphuni, kumayelana nezinombolo kuphela “ isithupha nesikhombisa ”; igama elithi isabatha alikhulunywa. Futhi ngesimo sayo “ sesikhombisa ” , inombolo ye-ordinal, uMenzi Wezomthetho ugcizelela ukuthi le nombolo yesikhombisa usuku olumatasa . Kungani lokhu kugcizelela? Ngizokunika isizathu sokushintsha, uma kunesidingo, umbono wakho ngalo myalo. UNkulunkulu wayefuna ukuvuselela uhlelo lwesikhathi alumisa kusukela ekusekelweni komhlaba. Futhi uma ephikelela kakhulu, kungenxa yokuthi isonto lakhiwe ngomfanekiso wesikhathi esigcwele sephrojekthi yakhe yokulondoloza: iminyaka engu-7000 noma ngaphezulu ngokunembile, iminyaka engu-6000 + 1000. Ngokuhlanekezela icebo lakhe lensindiso, ngokushaya kabili idwala laseHorebe, uMose wavinjwa ukuba angene eKhanani lasemhlabeni. Lesi kwakuyisifundo uNkulunkulu ayefuna ukusinikeza mayelana nokungalaleli kwakhe. Kusukela ngo-1843-44, ukuphumula kosuku lokuqala kunemiphumela efanayo, kodwa kulokhu kuvimbela ukungena eKhanani lasezulwini, umvuzo wokholo lwabakhethiweyo owanikezwa ngokufa kukaJesu Kristu okuhlawulelayo. Lesi sahlulelo saphezulu sehlela izihlubuki, ngoba, njengesenzo sikaMose, lonke usuku lokuqala aluhambisani nohlelo oluhlelwe uNkulunkulu. Amagama angashintshwa ngaphandle kwemiphumela eminingi, kodwa uhlamvu lwezinombolo ukungaguquki kwazo. Kumdali uNkulunkulu, oqondisa indalo yakhe, ukuqhubeka kwesikhathi kwenzeka ngokulandelana kwamasonto ezinsuku eziyisikhombisa. Ngokungaguquki, usuku lokuqala luyohlala luwusuku lokuqala futhi “ olwesikhombisa ” luyohlala “ lungolwesikhombisa ”. Usuku ngalunye luyohlala lugcina inani uNkulunkulu alunikeza kusukela ekuqaleni. Futhi uGenesise usifundisa, esahlukweni 2, ukuthi usuku lwesikhombisa luyisiphetho esithile: “ lungcwelisiwe ” okungukuthi, luhlukaniselwe. Kuze kube manje, isintu asiyinakanga imbangela yangempela yalokhu kubaluleka okukhethekile, kodwa namuhla, egameni laso, nginikeza incazelo kaNkulunkulu. Ngokukhanya kwakho, ukukhetha kukaNkulunkulu kuyacaciswa futhi kuyafaneleka: usuku lwesikhombisa luprofetha inkulungwane yesikhombisa yephrojekthi yaphezulu yomhlaba wonke yeminyaka engu-7000 yelanga, lapho "iminyaka eyinkulungwane" yokugcina ecashunwe ku -Apo.20, izobona abakhethiweyo bakaJesu-Kristu. bangene enjabulweni nasebusweni beNkosi yabo ethandekayo. Futhi lo mvuzo uyobe usutholakele ngenxa yokunqoba kukaJesu isono nokufa. ISabatha elingcwele alisesona nje isikhumbuzo sokudalwa kwendawo yonke esemhlabeni nguNkulunkulu, futhi liphawula isonto ngalinye inqubekelaphambili yokungena embusweni wezulu lapho, ngokukaJohane.14:2-3, uJesu “elungiselela indawo . ” kwabakhethiweyo bakhe abathandekayo. Nasi isizathu esihle kakhulu sokumthanda nokumdumisa ngalolu suku lwesikhombisa olungcwele, lapho ebonakala ephawula ukuphela kwamasonto ethu, ekushoneni kwelanga, ekupheleni kosuku lwesi- 6 .
Kusukela manje kuya phambili, lapho ufunda noma uzwa amazwi alo mthetho wesine, kufanele uzwe ngemva kwamazwi ombhalo, uNkulunkulu ethi kubantu: “Uneminyaka eyizi-6000 ukukhiqiza imisebenzi yokholo yabakhethiweyo, ngoba yafinyelela ekupheleni kusukela kulesi sikhathi, isikhathi seminyaka eyinkulungwane yenkulungwane yesikhombisa ngeke sisaba ngeyakho; kuzoqhubeka kuphela ngabakhethiweyo bami abangene ephakadeni lami lasezulwini, ngokholo lweqiniso oluqashelwa uJesu Kristu.”
Ngakho iSabatha libonakala liwuphawu olungokomfanekiso nengokwesiprofetho lokuphila okuphakade kubekelwe abahlengiweyo bomhlaba. Futhi, uJesu wakufanekisa ‘ngeparele lenani elikhulu ’ lomfanekiso wakhe ocashunwe kuMath.13:45-46 : “ Umbuso wezulu usanjengomhwebi ofuna amaparele amahle; Wathola iparele elinenani elikhulu ; wahamba wathengisa ngakho konke anakho, wamthenga . Leli vesi lingathola izincazelo ezimbili eziphambene. Inkulumo ethi “ umbuso wezulu ” ichaza umsebenzi kaNkulunkulu wokusindisa. Lapho efanekisela umsebenzi wakhe, uJesu Kristu uzifanisa “ neparele ” “ umthengisi ” ofuna iparele , elihle kunawo wonke, eliphelele kakhulu futhi ngenxa yalokho, lowo obiza inani eliphakeme kakhulu. Ukuze athole leliparele eliyivelakancane , futhi ngenxa yalokho eliyigugu, uJesu washiya izulu nenkazimulo yalo nasemhlabeni ngentengo yokufa kwakhe okunyantisayo, wathenga lawa maparele angokomoya ukuze abe impahla yakhe phakade. Kodwa ngokuphambene, umthengisi nguye okhethiwe owomele ngokuphelele, ukuphelela kwaphezulu okuyoba umvuzo wokukholwa kweqiniso. Nalapha futhi, ukuze azuze lo mklomelo wobizo lwasezulwini, ulahla izindinganiso zasemhlabeni eziyize nezingalungile ukuze azinikele ekunikezeni umdali uNkulunkulu ukukhulekela okumjabulisayo. Kule nguqulo, iparele lenani elikhulu ukuphila okuphakade uJesu Kristu akunikeza abakhethiweyo bakhe entwasahlobo yonyaka ka-2030.
leliparele lenani elikhulu lingathinta kuphela inkathi yokugcina ye-Adventism; lowo abameleli bakhe bokugcina bayophila kuze kufike ukubuya kweqiniso kukaJesu Kristu. Kungakho leliparele lenani elikhulu lihlanganisa iSabatha, ukubuya kukaKristu kanye nobungcwele babakhethiweyo bokugcina. Ukuphelela okungokwemfundiso okutholakala kule nkathi yokugcina kunikeza abangcwele umfanekiso weparele . Okuhlangenwe nakho kwabo okuqondile kokungena ephakadeni bephila kuqinisekisa lesi sithombe separele . Futhi ukunamathela kwabo eSabatheni losuku lwesikhombisa abakwaziyo ukuprofetha ngenkulungwane yesikhombisa kunikeza iSabatha nenkulungwane yesikhombisa umfanekiso wetshe eliyigugu eliyigugu elingenakuqhathaniswa lutho ngaphandle “kweparele lenani elikhulu ” . Lo mbono uzovela kusAm.21:21: “ Amasango ayishumi nambili ayengamaparele ayishumi nambili ; umnyango ngamunye wawunobuhlalu obubodwa . Isigcawu sedolobha sasiyigolide elihlanzekile, njengengilazi ekhanyayo . Leli vesi ligcizelela ubungqayizivele bezinga lokungcweliswa elidingwa nguNkulunkulu, futhi ngesikhathi esifanayo, umvuzo oyingqayizivele wokuthola ukuphila okuphakade ngokungena kwabo eSabata leminyaka eyinkulungwane yesikhombisa “ngamasango” angokomfanekiso abonisa izilingo zokholo zama- Adventist . Abahlengiweyo bokugcina abangcono kunalabo ababengaphambi kwabo. Kuyiqiniso lemfundiso kuphela uNkulunkulu alazisa kubo elithethelela umfanekiso wabo weparele olandela lowo wamatshe ayigugu asikiwe . UNkulunkulu akalokothi akhethe abantu kodwa, kuye ngesikhathi esithintekayo, ugodle ilungelo lokukhetha indinganiso yobungcwele edingekayo ukuze athole insindiso. Inkathi yobuKristu ehlolisiswa ngokuyinhloko iphathelene nesikhathi esiphawulwa ukubuya kwesono esisemthethweni ngokwenkolo kusukela ekumisweni kombuso wobupapa wamaRoma, okungukuthi, kusukela ngo-538. Futhi, ukuqala kweNguquko kusibekela ububele nesihe saso, kanye nokweqa. leSabatha alibalelwanga ngaphambi kokuba umthetho kaDan.8:14 uqale ukusebenza, kusukela entwasahlobo ka-1843. Ngokucatshangelwa okucashile, ukuthengwa kweparele kuhlongozwa nguJesu kusAm.3:18: “ Ngiyakululeka ukuba thenga kimi igolide elivivinywe emlilweni, ukuze ucebe, nezingubo ezimhlophe, ukuze wembathe, kungabonakali ihlazo lobunqunu bakho, umuthi wokugcoba ugcobe amehlo akho, ukuze ubone. ” Lezi zinto, uJesu azinikeza labo abangenazo, zakha izici ezinikeza okhethiweyo isici sakhe esingokomfanekiso ‘ separele ’ emehlweni nasokwahlulela kweNkosi uJesu Kristu. “ Iparele ” kufanele “ lithengwe ” Kuye, alitholakali mahhala. Intengo iwukuzidela, isisekelo sokulwela ukholo. Ngokulandelana ngokulandelana, uJesu uhlongoza ukuthengisa ukholo oluvivinywe ngovivinyo olunikeza okhethiweyo ingcebo yakhe yokomoya; ukulunga kwakhe okumsulwa nokungenabala okumboza ubunqunu bomoya besoni esixolelwe; usizo lukaMoya oNgcwele ovula amehlo nobuhlakani bomuntu onesono emsebenzini owembulwe nguNkulunkulu emiBhalweni yakhe engcwele yeBhayibheli.
Ngesikhathi seminyaka eyizi-6000 yenkathi yobuKristu, uNkulunkulu walinda kwaze kwaba sekupheleni kwalomjikelezo wasemhlabeni ukuze enze abakhethiweyo bakhe bokugcina bathole ubuhle bosuku lwakhe lwesikhombisa olungcwele noma iSabatha elingcweliselwe ukuphumula kwakhe. Izikhulu ezikhethiwe eziyiqondayo incazelo yalo manje zinezizathu ezizwakalayo zokulithanda nokulihlonipha njengesipho esivela kuJesu Kristu. Ngokuqondene nalabo abangakuthandi nabakulwa nakho, banesizathu futhi bayoba nazo zonke izizathu zokukuzonda ngoba kuyophawula ukuphela kokuphila kwabo kwezilwane emhlabeni.
Isimemezelo sikaDaniyeli 8:14
UDan.8:12 uyaqhubeka, ethi, “ uphondo lwawisa iqiniso, lwaphumelela emsebenzini walo . “ Iqiniso ” ngokweHubo 119:142 lithi, “ umthetho . Kodwa futhi liphambene ngokuphelele nelithi “ amanga ” okuthi, ngokuka-Isaya 9:14, liphawule “ umprofethi wamanga ” kapapa ngegama elithi “ umsila ” elimmangalela ngokuqondile kusAm.12:4. Eqinisweni, uphonsa iqiniso phansi ukuze afake “ amanga ” akhe enkolo endaweni yawo. " Imisebenzi " yakhe " yaphumelela " kuphela , ngoba uNkulunkulu ngokwakhe wenza ukuthi ukubonakala kwakhe kujezise ukungathembeki kobuKristu okwenziwa kusukela ngo-March 7, 321.
Amavesi 13 no-14 ayoba obaluleke kakhulu kuze kube sekupheleni kwezwe. Evesini 13 , osanta bayazibuza ukuthi kuyothatha isikhathi esingakanani ukuphangwa “ okuphakade ” kanye “ nesono esibhubhisayo ”; izinto esisanda kuzihlonza. Kodwa ake sigxile kancane kulesi “ sono esibhubhisayo ”. Umonakalo okukhulunywa ngawo owomphefumulo noma izimpilo zabantu. Ekugcineni, sonke isintu esishabalala siyohamba, phakathi ‘ neminyaka eyinkulungwane ’ yenkulungwane yesikhombisa, iplanethi enguMhlaba isesimweni sayo sokuqala “ esingenasimo nesingenalutho ” esiyophumela ekubeni, kusAm. 9:2-11, 11:7, 17 . :8 no-20:1-3, igama elithi “ ukujula ” likaGen.1:2.
“ Abangcwele ” baphinde babuze ukuthi “ umKristu” “ ubungcwele nomninikhaya ” buyonyathelwa kuze kube nini ? ". Kulesi sigcawu, laba “ abangcwele ” baziphatha njengezinceku zikaNkulunkulu ezithembekile, eziphila njengoDaniyeli, onikezwe njengesibonelo kuDan.10:12, sesifiso esingokomthetho esithi “ qonda »umsebenzi waphezulu. Bathola ezihlokweni ezintathu okukhulunywe ngazo, impendulo eyodwa etholakala evesini 14.
Ngokwezilungiso nentuthuko uNkulunkulu angiholela ukuba ngiyenze embhalweni wokuqala wesiHeberu, impendulo enikezwayo ithi: “ Kuze kube kusihlwa sokusa, izinkulungwane ezimbili namakhulu amathathu, nobungcwele buyalungisiswa . Akusekho lapho, umbhalo ongacacile wesiko: “ Kuze kube kusihlwa nasekuseni abayizinkulungwane ezimbili namakhulu amathathu nendawo engcwele iyohlanjululwa ”. Akuseyona indaba yendlu engcwele kodwa ngeyobungcwele ; ngaphezu kwalokho, isenzo esithi “ hlangiwe ” sithathelwa indawo ngokuthi “ lungisiswa ", kanti uguquko lwesithathu luphathelene nenkulumo ethi " kusihlwa ekuseni " empeleni ebunyeni embhalweni wesiHeberu. Ngale ndlela, uNkulunkulu ususa konke ukulungisiswa kulabo abazama ukuguqula inani eliphelele ngokulihlukanisa kabili, bethi bahlukanisa ukuhlwa nokusa. Indlela yakhe yokwenza ihlanganisa ukwethula iyunithi yokubala “ ukusa kwakusihlwa ” okuchaza usuku lwamahora angama-24 kuGen.1. Kungaleso sikhathi kuphela lapho uMoya wembula inombolo yaleyunithi: “2300”. Ingqikithi yenani lezinsuku ezingokwesiprofetho ezikhonjiwe livikelwe. Isenzo esithi “ lungisiswa ” sinomsuka waso, ngesiHeberu, igama elithi “ubulungisa” “tsedek”. Ngakho-ke ukuhunyushwa engikuphakamisayo kuyafaneleka. Bese, iphutha elimayelana negama lesiHeberu elithi “qodesh” lihumusha leli gama ngokuthi “ indawo engcwele ” ngesiHeberu elithi “miqdash”. Igama elithi “ indlu engcwele ” lihunyushwe kahle evesini le-11 likaDaniyeli 8, kodwa alinayo indawo emavesini 13 no-14 lapho uMoya usebenzisa igama elithi “qodesh” okumele lihunyushwe ngokuthi “ubungcwele ” .
Lapho sazi ukuthi “ isono esibhubhisayo ” siqondise ngokuqondile ukushiywa kweSabatha, lona ngokwalo liyinjongo ethile yokungcweliswa kwaphezulu , leli gama elithi “ ubungcwele ” liyikhanyisela kakhulu incazelo yesigijimi esingokwesiprofetho. UNkulunkulu umemezela ukuthi ekupheleni ‘ ‘ kokuhlwa nokusa okungu-2300 ’ okukhulunywe ngakho, uyofuna ukuba ahloniphe ingxenye esele ‘yosuku lwakhe lwesikhombisa ’ kuwo wonke umuntu othi ungcwele ‘ nobulungisa obuphakade ’ abuthola uJesu. Ukuphela “kwesono esibhubhisayo ” kuhilela ukuhoxiswa kwenkolo yeSonto, usuku lwangaphambili lwelanga, olwasungulwa uConstantine I , umbusi oyiqaba. Kanjalo uNkulunkulu umisa kabusha izimfundiso zensindiso ezazikhona ngesikhathi sabaphostoli. Leli gama elithi “ ubungcwele ” lilodwa lihlanganisa zonke izimfundiso zamaqiniso ezisekelo zokholo lobuKristu. Njengoba inesibonelo nomsuka wayo imfundiso eyanikezwa amaJuda, ukholo lobuKristu luletha kuphela okusha, ukuthathelwa indawo kwemihlatshelo yezilwane, ngegazi elachithwa uJesu Kristu esihlalweni somusa esifihlwe emhumeni ongaphansi komhlaba ongaphansi kwezinyawo zakhe eGolgotha, kwamthokozisa uMsindisi wethu ukwembula nokubonisa, encekwini yakhe uRon Wyatt, ngo- 1982 . ilinganiselwe, futhi namuhla, ngo-2020, sekusele iminyaka engu-9 kuphela ukubuyisela zonke izici.
UDaniyeli 8:14 uyisimemezelo sokubulala umphefumulo, ngoba ukuguqula isahlulelo sikaNkulunkulu kuphumela ekulahlekeni kwesipho sikaKristu sensindiso yawo wonke amaKristu angeSonto LamaRoma Katolika. Ngakho-ke umoya wesiko elizuzwe njengefa uyobangela ukufa kwaphakade kwezixuku, ngokuvamile ezingakwazi ukulahlwa nguNkulunkulu. Kulapha lapho ukubonakaliswa kothando lweqiniso kuvumela uNkulunkulu ukuba aphawule " umehluko ", ngokuphathelene nesiphetho esithinta " labo abamkhonzayo nalabo abangamkhonzi ( Mal. 3: 18 ) ".
Eminye imimoya ehlubukayo izofuna ukubekela inselele wona kanye umqondo woshintsho oluvela kuNkulunkulu ngokwakhe othi: “ Angiguquki ”, kuMal.3:6. Kungaleso sikhathi lapho kufanele siqaphele ukuthi uguquko olwafezwa ngo-1843-44 luhlanganisa kuphela ukuvuselela inkambiso yasekuqaleni eyayihlanekezelwe futhi yaguqulwa . Kungakho ukubusiswa kwabakhethiweyo beNguquko, ababalwa naphezu kwemisebenzi yabo engaphelele, kuveza isimilo esiyingqayizivele, isici semfundiso esingenakuvezwa njengesibonelo sokukholwa kweqiniso. Lesi sahlulelo esikhethekile sabaguquli bokuqala sikhethekile kangangokuthi uNkulunkulu uyasicosha futhi asiveze kuSambulo 2:24 lapho athi kumaProthestani, ngaphambi kuka-1843, “Anginibeki mthwalo omunye, kuphela lokho enikugcine kuze kube phakade . ngiyeza .”
“ Umaye ” ohambisana nokuqala ukusebenza kwalesi simemezelo sikaDan.8:14 “ mkhulu ” kangangokuthi uNkulunkulu uwubonisa ngesimemezelo ‘ somaye abakhulu ’ abathathu kusAm.8:13. Futhi ngemiphumela enzima kangaka, kuyaphuthuma ukwazi usuku lokuqala kwayo ukusebenza. Lokhu kwakuyikona kanye ukukhathazeka “ kwabangcwele ” bakaDan.8:13. Ubude besikhathi manje sembulwa njengesiprofetho “ izinsuku ezingama-2300 ”, noma iminyaka yelanga yangempela engu-2300, ngokomthetho owanikezwa uHezekeli, umprofethi wangaleso sikhathi kaDaniyeli (Hez.4:5-6). Lesi sahluko 8, indikimba yaso ehlanganisa ukuqeda “ isono ” samaRoma, sizothola izakhi esizishodayo kuDan.9 lapho, nalapho, kuzoba umbuzo “wokuqeda isono ”, kodwa kulokhu, “ esonweni sokuqala esabangela ukulahlekelwa ukuphila okuphakade, kusukela ku-Adamu no-Eva. Ukuhlinzwa kuyosekelwa enkonzweni yasemhlabeni kaMesiya uJesu nasemnikelweni wokuzithandela wokuphila kwakhe okuphelele, ukuze kukhululwe izono zabakhethiweyo bakhe, futhi ngiyazicacisa, zazo kuphela. Isikhathi sokuza kwakhe phakathi kwabantu sinqunywa isiprofetho ezinsukwini ezingokwesiprofetho. Umyalezo uthinta abantu abangamaJuda ababaluleke kakhulu njengoba behlangene noNkulunkulu. Unikeza abantu bamaJuda, “ ukuqeda isono ”, isikhathi “ samasonto angamashumi ayisikhombisa ” amelela iminyaka yosuku lwangempela engama-490. Kodwa futhi ikhombisa izindlela zokuqomisana nesiqalo sokubala. “ Njengoba izwi lamemezela ukuthi iJerusalema laliyokwakhiwa, kuze kube abagcotshiweyo, kukhona… (7 + 62 = amasonto angamashumi ayisithupha nesishiyagalolunye ).” Amakhosi amathathu asePheresiya anikeza lesi sigunyazo, kodwa elesithathu kuphela, u-Aritahishashita I , owaligcwalisa ngokuphelele ngokukaEzra 7:7 . Isimemezelo sakhe sobukhosi samenyezelwa entwasahlobo ka-458 BC. Isikhathi samasonto angu-69 sibeka ukuqala kwenkonzo kaJesu Kristu ngonyaka wama-26. Ikakhulukazi iqondise “iminyaka eyisikhombisa” yokugcina egcinelwe umsebenzi kaJesu, owamisa, ngokufa kwakhe okuhlawulelayo, izisekelo zesivumelwano esisha , Umoya uveza evesini 27 likaDan.9, leli “ sonto ” lezinsuku-iminyaka “ phakathi ” okuthi, ngokufa kwakhe ngokuzithandela, “ kuphele umhlatshelo nomnikelo ”; izinto ezanikelwa kwaze kwafika uJesu Kristu, kube yinhlawulo yezono. Kodwa ukufa kwakhe kuza ngaphezu kwakho konke ukuze “ kuqede isono ”. Kufanele siwuqonde kanjani lo myalezo? UNkulunkulu unikeza ukubonakaliswa kothando lwakhe oluyobamba izinhliziyo zabakhethiweyo bakhe okuthi, ngokubuya kothando nokuqashelwa, balwe ngosizo lwakhe ngokumelene nesono. Eyoku-1 kaJohane 3:6 iyaqinisekisa, ithi, “ Lowo ohlala kuye akasenzi isono; yilowo nalowo owonayo akambonanga, futhi akamazi . Futhi uqinisa isigijimi sakhe ngezinye izingcaphuno eziningi.
Ngokwezinga lemfundiso, umfelandawonye omusha owakhiwa uJesu Kristu uthatha indawo endala. Ngakho, zombili izivumelwano zisekelwe esisekelweni esifanayo sesiprofetho esembulwe kuDan.9:25. Ngakho-ke usuku - 458 lungasebenza njengesisekelo sokubala amasonto angama-70 amiselwe abantu bamaJuda, kodwa futhi nalolo lweminyaka yosuku lwangempela engu-2300 kaDan.8:14 ephathelene nokholo lobuKristu. Ngenxa yalokhu kunemba okunesikhathi, singaqinisekisa unyaka wama-30 wokufa kukaMesiya kanye nonyaka ka-1843 ukungena kokusebenza kwesimemezelo sikaDan.8:14. Yomibili le miyalezo ifika " ekuqedeni isono " ngemiphumela yokufa yaphakade kulabo abaphikelela ekungayinaki, omunye nomunye, kuze kube yilapho behlaselwa ukufa, noma ngemva kokuphela kwesikhathi somusa ngamunye kanye neqoqo eliyokwandulela ukubuya okukhazimulayo kukaJesu Kristu. Kuze kube yilesi sikhathi sokugcina, impilo ivumela ukuguqulwa okuqotho okuvumela ukufinyelela esimeni sabakhethiweyo.
Ukulungiselela i-Apocalypse
Ukubhalwa kwencwadi kwenziwa nguNkulunkulu ngokuphelele. Nguye okhetha amagama futhi kusAmb.22:18-19, uxwayisa abahumushi nababhali abayoba nomthwalo wemfanelo wokudlulisa noma ukuloba indaba yokuqala, izizukulwane ngezizukulwane, ukuthi ushintsho oluncane lwamagama luyobathinta. .kuyofaneleka ukulahlekelwa insindiso. Ngakho lapha sinomsebenzi okhethekile kakhulu wobungcwele obuphakeme kakhulu. Ngingayiqhathanisa “nepuzzle” enkulu lapho ukuhlanganiswa kwayo kungaqedwanga uma ucezu oluncane lwangempela belungalungiswa. Ngakho-ke umsebenzi mkhulu ngokwaphezulu futhi ngokobunjalo bawo, konke uNkulunkulu akushoyo kuwo kuyiqiniso, kodwa kuyiqiniso ukuze aqedele umsebenzi wakhe wokusindisa; ngoba ukhuluma lesi siprofetho “ezincekwini” zakhe, ngokuqondile, “ izinceku zakhe ”, zokuphela kwezwe. Lesi siprofetho siyochazwa kuphela lapho izici eziprofethiwe sezizogcwaliseka noma, ngokwengxenye enkulu, sezifezekile.
Ubude besikhathi sonke umsebenzi wokusindisa waphezulu owawuzothatha ngaso sonke isikhathi abunakiwe abantu. Ngalendlela, ngazo zonke izikhathi, inceku kaNkulunkulu yayingaba nethemba lokubona ukuphela kwezwe, futhi uPawulu uyakufakazela lokhu ngamazwi akhe: “Yilokhu engikushoyo, bazalwane, ukuthi isikhathi sifushane ; ukuze kusukela manje abanabafazi babe njengabangenabo, abakhalayo babe njengabangalili, abajabulayo babe njengabangathokozi, nabathengayo njengabangenalutho, nabasebenzisa izwe njengabangenalo. isimo salomhlaba siyadlula (1 Kor.7:29-31).
Sine, ngaphezu kukaPawulu, inzuzo yokuzithola kulesi sikhathi lapho uNkulunkulu ezoqeda ukukhetha kwakhe abakhethiweyo baphakade. Futhi namuhla iseluleko sakhe esiphefumulelwe kufanele sisetshenziswe abakhethiweyo bangempela benkathi yethu yokugcina. Umhlaba uzodlula, futhi ukuphila okuphakade kuphela kwabakhethiweyo okuyoqhubeka. Futhi, amazwi kaNkulunkulu kuKristu, “ Ngiyeza masinyane ”, kusAm.1:3, ayiqiniso, alungisiwe ngokuphelele futhi afanelana nalesi sikhathi sokugcina esethu; eminyakeni eyisishiyagalolunye ngemva kokubuya kwakhe, ngesikhathi sokuloba lo mbhalo.
Sibonile kuDan.7:25 ukuthi inhloso yeRoma kwakuwukuguqula izikhathi nomthetho waphezulu. Ukuqonda izimfihlakalo ze-Apocalypse kaJesu Kristu, eyanikezwa umphostoli uJohane evalelwe esiqhingini sasePhatmose, ngokuyisisekelo kusekelwe olwazini lwesikhathi sangempela esimiswe uNkulunkulu. Ngakho-ke indaba yesikhathi ibalulekile ekuqondeni i-Apocalypse, uNkulunkulu ayakha ngalo mbono wesikhathi. Ngakho-ke uzodlala ngokungaqondile kwale datha ukuze le ncwadi igcine umlingiswa wayo ongaqondakali ongenangozi ozoyivumela ukuthi idlule amakhulu eminyaka angu-20 enkathi yethu ngaphandle kokubhujiswa yizinhlangano ezisolwa futhi zilahlwe. Izikhathi ezishintshile, futhi ikakhulukazi ikhalenda elamiswa iRoma ngosuku olungamanga oluhlobene nokuzalwa kukaJesu, azizange zivumele abakhethiweyo ukuba bakhohliswe lapho bechaza iziprofetho zaphezulu; lokhu ngoba uNkulunkulu uveza eziprofethweni zakhe, ubude besikhathi esisiqalo nesiphetho sazo sisekelwe ezenzweni ezingokomlando ezibonakala kalula nezibhalwe ukuthi zabhalwa nini izazi-mlando ezingochwepheshe.
Kodwa kuyi-Apocalypse, umbono wesikhathi ubalulekile, ngoba sonke isakhiwo sencwadi sincike kuwo. Ngakho-ke, ukuqonda kwalo kwakuncike encazelweni efanele yeSabatha elalifunwa futhi labuyiselwa nguNkulunkulu ngo-1844. Inkonzo yami, eyaqala ngo-1980, yayihloselwe ukuveza ukubaluleka kwendima yesiprofetho yeSabatha, eprofetha ingxenye enkulu yenkulungwane yesikhombisa yeminyaka. kaNkulunkulu nabakhethiweyo bakhe, indikimba yesAmb.20. Ngokwevesi 2Pet.3:8, “ usuku olulodwa lufana neminyaka eyinkulungwane, neminyaka eyinkulungwane injengosuku olulodwa ,” isixhumanisi esamiswa phakathi komfanekiso wezinsuku eziyisikhombisa zokudala owembulwa kuGenesise 1 no-2 kanye nesikhombisa. iminyaka eyinkulungwane yesikhathi sonke somsebenzi kaNkulunkulu, iyodwa yenze ngakwazi ukuqonda kwami ukuhlanganiswa kwesakhiwo sencwadi. Ngalolu lwazi, isiprofetho sicaca ngokwengeziwe futhi sembule, iparele ngeparele, zonke izimfihlo zaso.
Ngakho, isiprofetho siba ngokoqobo futhi siphumelele kuphela uma isigijimi singahlanganiswa nosuku emlandweni wenkathi yobuKristu. Yilokhu ugqozi lukaMoya oNgcwele kaNkulunkulu kuJesu Kristu okwangivumela ukuba ngikubone. Futhi, mangimemezele le “ ncwadi encane, ivuliwe ”, eqinisekisa ukufezeka kwesu elingcwele elimenyezelwe kuSamb.5:5 kanye no-10:2.
Ngokuya ngezakhiwo zayo, umbono we-Apocalypse uhlanganisa isikhathi senkathi yobuKristu phakathi kokuphela kwesikhathi sabaphostoli, cishe ngo-94 nokuphela kwenkulungwane yesikhombisa ezophumelela ukubuya kokugcina kukaJesu Kristu ngo-2030. Ngakho-ke ihlanganyela noDaniyeli izahluko 2, 7, 8, 9, 11 no-12 zibukeza inkathi yobuKristu. KumaKristu, imfundiso eyinhloko etholakala ekutadisheni lencwadi usuku olubalulekile lwentwasahlobo ka-1843 eyasungulwa nguDan.8:14, kodwa futhi nekwindla ka-1844 lapho ukuvivinywa kokholo kwaphela khona. Kwaba futhi kusukela ekwindla ka-1844 lapho uNkulunkulu abeka khona izisekelo zokukholwa kwamaSeventh-day Adventist. Lezi zinsuku ezimbili zibaluleke kakhulu kangangokuthi uNkulunkulu uzozisebenzisa ukuze ahlele umbono wakhe wesAmbulo. Ukuze sikuqonde ngokugcwele ukubaluleka kwalezi zinsuku ezimbili eziseduze, kumelwe sihlobanise no-1843 ukuqala kovivinyo lokholo lwezwi lesiprofetho. Izisulu zokuqala zomoya zawa ngalolu suku ngenxa yokwenqaba kwabo isimemezelo sokuqala sama-Adventist sikaWilliam Miller. Kodwa isikhathi sokuqulwa kwecala sibanikeza ithuba lesibili ngesimemezelo saso sesibili sokubuya kukaJesu ngo-Okthoba 22, 1844. Ngomhla zingama-23 kuMfumfu ukuqulwa kwecala kuyaphela futhi ukwahlulela kukaNkulunkulu kungahlelwa futhi kwembulwe. Ukuhlolwa okuhlangene kuphelile, kodwa ukuguqulwa komuntu ngamunye kusengenzeka. Ngaphezu kwalokho, eqinisweni, ama-Adventist wonke agcina ukuphumula kweSonto LamaRoma okungakabonakali njengesono. Futhi iSabatha kancane kancane lamukelwa ama-Adventist ngabanye, ngaphandle kwendima yalo enkulu eyenziwa yiwo wonke ama-Adventist. Lokhu kucabanga kungiholela emuseni wokuphela kwenkolo yamanga yamaProthestani, usuku lwentwasahlobo ka-1843 kanye nokuqala kwe-Adventism eyabusiswa nguNkulunkulu, usuku lwasekwindla luka-October 23, 1844. Kakade, phakathi kwamaHeberu, intwasahlobo neNkwindla zazixhumene. ngokusungula amafestivali ayebungaza izindikimba ezihambisanayo eziphikisana kakhulu; ubulungisa baphakade ‘kwewundlu ’ elibulewe ‘lePhasika’ lasentwasahlobo ngakolunye uhlangothi, nokuphela kwesono “ sembuzi ” ehlatshelwa “ usuku lokubuyisana” lwezono, lwasekwindla, lwakwenye indawo. . Imikhosi emibili yenkolo yagcwaliseka ngePhasika lika-30 uMesiya uJesu anikela ngalo ngokuphila kwakhe. Intwasahlobo ka-1843 no-October 22, 1844 nazo zihlobene ngokwencazelo njengoba umgomo wovivinyo lokholo ‘uwukuqeda isono ’ ngokukaDan.7:24; lokho okwakha umkhuba onyanyekayo wokuphumula kwamasonto onke ngosuku lokuqala, kuyilapho uNkulunkulu elumisela usuku lwesikhombisa aze alungcwelisa ukuze lusetshenziswe, kusukela ekupheleni kwesonto lokuqala lendalo yasemhlabeni; ngo-2021, iminyaka engu-5991 ngaphambi kwethu.
Singakhetha futhi usuku lwesimemezelo sikaDaniyeli 8:14 esichaza usuku lwentwasahlobo ka-1843. Ukuze sikuthethelele lokhu kukhetha, kumelwe sicabange ukuthi lesi sikhathi sinqamula bonke ubudlelwano obamiswa kuze kube yileso sikhathi phakathi kukaNkulunkulu nezidalwa zakhe; UNkulunkulu owenze, kusukela kulolu suku, ukukhetha kokugcina okwakhiwe phezu kwezimemezelo ezimbili ezilandelanayo zama-Adventist. Kusukela entwasahlobo ka-1843, iSabatha lalifanele, kodwa uNkulunkulu wayengeke alinike abaphumelele ekuhlolweni kuze kube sekwindla ka-1844, njengophawu olubusisekile nolungcwelisiwe lokuthi bangabakhe, ngokuvumelana nemfundiso yeBhayibheli ethi Hez.20:12-20, njengoba sibonile ngaphambili.
Kule ncwadi, isahluko 5 sihlose ukusikhumbuza ukuthi, ngaphandle kokunqoba okwakhokhwa kakhulu uJesu Kristu, “ iWundlu likaNkulunkulu ,” lonke usizo lwaphezulu, konke ukukhanya okwambuliwe bekungeke kwenzeke, ngakho-ke, akukho muntu womphefumulo obengeke akwazi. igciniwe. Ukukhanya kwakhe okungokwesiprofetho kusindisa abakhethiweyo bakhe njengoba nje nokubethelwa kwakhe okwamukeleka ngokuzithandela. Ukukholwa emhlatshelweni wakhe kusibeka “ ukulunga okuphakade ” ngokukaDan.7:24, kodwa isAmbulo sakhe sikhanyisa indlela yethu futhi sisibonise izingibe zomoya ezibekwe udeveli, ukusenza sihlanganyele isiphetho sakhe esibi. Kulokhu, insindiso ithatha uhlobo oluphathekayo.
Nasi isibonelo salezi zicupho ezicashile. IBhayibheli libhekwa ngokufanelekile futhi libhekwa njengeZwi likaNkulunkulu elilotshiwe. Nokho, la mazwi abhalwa amadoda ayecwile emongweni wesikhathi sawo. Nokho, uma uNkulunkulu engaguquki, isitha sakhe udeveli, uSathane, sivele siguqule isu nokuziphatha kwaso kwabakhethiweyo bakaNkulunkulu, ngokuhamba kwesikhathi. Kungakho udeveli esebenza “njengodrako ” umfanekiso wempi yakhe yoshushiso esobala, ngesikhathi sakhe, kodwa ngaleso sikhathi kuphela, uJohane wayengamemezela kweyoku-1 Johane 4:1 kuya ku-3 : “ Bathandekayo, maningakholwa yiwo wonke umoya; kodwa hlolani omoya ukuthi bangabakaNkulunkulu yini; ngokuba baningi abaprofethi bamanga abaphumele ezweni. Yazini uMoya kaNkulunkulu kulokhu: bonke omoya abavumayo ukuthi uJesu Kristu eze enyameni bangabakaNkulunkulu; nawo wonke umoya ongamvumi uJesu akasiye okaNkulunkulu, ungowomphikukristu, enizwile ukufika kwakhe, osezweni manje. » Emazwini akhe, uJohane uchaza “ ukuza enyameni ” ukuze abonise uKristu ebufakazini bakhe bokuzibonela. Kodwa isiqiniseko sakhe esithi “ yonke imimoya evuma ukuthi uJesu Kristu weza enyameni ingekaNkulunkulu ” iye yalahlekelwa ukubaluleka kwayo kusukela inkolo yobuKristu yawela ekuhlubukeni nasesonweni kusukela ngo-March 7, 321, ngokuyeka umkhuba weSabatha leqiniso losuku lwesikhombisa olungcwelisiwe. ngoNkulunkulu. Umkhuba wesono, kwaze kwaba ngo-1843, wanciphisa ukubaluleka “ kokuvuma ukuthi uJesu Kristu weza enyameni ” futhi kusukela ngalolo suku, kuye kwakuphuca konke ukubaluleka; izitha zokugcina zikaJesu Kristu zithi zisebenzisa “ igama ” lakhe njengoba amemezela kuMath.7:21 kuya ku-23: “ Akusibo bonke abashoyo kimi ukuthi, Nkosi, Nkosi, abayakungena embusweni wezulu, kuphela owenza izwi. intando kaBaba osezulwini. Abaningi bayakuthi kimi ngalolo suku: Nkosi, Nkosi, asiprofethanga yini egameni lakho na ? Asikhiphanga amademoni ngegama lakho na ? Asenzanga izimangaliso eziningi ngegama lakho na ? Khona ngizakuthi kubo obala: Angizange nginazi ; sukani kimi, lina benzi bokubi . “ Akwaziwa ” ! Ngakho-ke, lezi “ zimangaliso ” zenziwa udeveli namademoni akhe.
I-Apocalypse ngamafuphi
Esanduleleni sesahluko 1, ukuqala kweSambulo Sakhe esikhazimulayo, uMoya usethula kithi imenyu yedili elungisiwe. Lapho sithola indikimba yesimemezelo sokubuya okukhazimulayo kukaJesu Kristu, okwahlelwa kakade ngo-1843 no-1844, ukuze kuvivinywe ukholo lwamaProthestani lwaseMelika olusemhlabeni wonke futhi ikakhulukazi; lendikimba itholakala yonke indawo: ivesi 3, Ngokuba isikhathi siseduze ; ivesi 7, bheka uyeza namafu… ; ivesi 10, ngathathwa nguMoya ngosuku lweNkosi futhi ngezwa ngemva kwami izwi elikhulu elinjengokukhala kwecilongo . Ethuthwe uMoya, uJohane uzithola engosuku lokubuya kukaJesu okukhazimulayo, uSuku lweNkosi , “ usuku olukhulu nolwesabekayo ” ngokukaMal.4:5, futhi unemuva kwakhe , umlando wenkathi yobuKristu. ethulwa ngaphansi kophawu lwamagama ayisikhombisa abolekwe emadolobheni ayisikhombisa ase-Asia (iTurkey yanamuhla). Khona-ke, njengakuDaniyeli, izingqikithi ezintathu zezincwadi, izimpawu namacilongo ziyohlanganisa yonke inkathi yobuKristu ngokufanayo, kodwa ngayinye yazo ihlukaniswe yaba izahluko ezimbili. Ucwaningo olunzulu luzoveza ukuthi lokhu kuhlukaniswa kwenzeka ngosuku olubalulekile luka-1843 olwasungulwa kuDan.8:14. Ngaphakathi kwendikimba ngayinye, imilayezo ehambisana nezindinganiso zikamoya ezimiswe kuDaniyeli, ngezikhathi ezihlosiwe, maka izikhathi eziyi-7 zesikhathi esihlanganisiwe; 7, inani lokungcweliswa kukaNkulunkulu elisebenza “ njengophawu ” lwalo futhi okuyoba isihloko sesAm.7.
Incazelo ezayo ayizange yenziwe iphumelele ngoba umbono wesikhathi wembulwa kuphela ngencazelo yamagama "amabandla ayisikhombisa" ashiwo esahlukweni sokuqala. Esihlokweni sezincwadi, kuSambulo 2 no 3, asikutholi ukunemba ngesimo: “ingelosi yokuqala, ingelosi yesibili… njll. » ; njengoba kuyoba njalo ‘ ngezimpawu, namacilongo, nezinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu . Ngalendlela abanye bakwazi ukukholelwa ukuthi izigijimi zazibhekiswe, ngempela nangokwezwi nezwi, kumaKristu ahlala kulawa madolobha aseKapadosiya lasendulo, eTurkey yanamuhla. Indlela isiprofetho esethula ngayo la magama emizi ilandela ngokulandelana amaqiniso omlando wenkolo agcwaliseka ngayo phakathi nenkathi yobuKristu. Futhi kungokwezambulo esezitholwe kakade encwadini kaDaniyeli, lapho uNkulunkulu echaza isimilo asinikeza inkathi ngayinye ngencazelo yegama lomuzi wakhe. Ngokulandelayo, uhlelo oluveziwe luhunyushwa kanje:
1- I- Efesu : okusho ukuthi: ukwethulwa (lokho koMhlangano noma indawo engcwele kaNkulunkulu).
2- ISmirna : okusho ukuthi: imure (iphunga elimnandi nokugqumisa kwabafileyo kuNkulunkulu; ukushushiswa kwamaRoma kwabakhethiweyo abathembekile phakathi kuka-303 no-313).
3- Pergamoni : okusho ukuthi: ukuphinga (kusukela ekulahlekeni kweSabatha ngoMashi 7, 321. Ngo-538, umbuso wobupapa wamisa ngokwenkolo wenza kube semthethweni lonke usuku lokuqala oluqanjwe kabusha ngokuthi iSonto).
4- IThiyathira : okusho: isinengiso nokuhlupheka okufayo (ichaza isikhathi seNguquko yamaProthestani eyasilahla obala isimo sobudemoni benkolo yamaKatolika; isikhathi esiphathelene nekhulu le-16 lapho ngenxa yokunyathelisa ngomshini, ukuhlakazwa kweBhayibheli kwavunyelwa).
5- ISardesi : izincazelo eziphindwe kabili neziphambene: itshe elidungayo neliyigugu. (Yembula isahlulelo uNkulunkulu asifeza ekuvivinyweni kokholo kwango-1843-1844: incazelo ehlasimulisayo iphathelene nokholo olulahliwe lobuProthestani: “Nifile” , futhi itshe eliyigugu limelela abakhethiweyo abaphumelele ekuvivinyweni: mina ngezingubo ezimhlophe, ngokuba bebafanele .”)
6- Philadelphia : okusho ukuthi: Uthando lobuzalwane (amatshe ayigugu aseSardesi aqoqwe esikhungweni seSeventh-day Adventist kusukela ngo-1863; umlayezo unikezwa unyaka we-1873 ochazwe nguDan.12: 12. Ubusisiwe ngalesi sikhathi, nokho uxwayise ngengozi yokuthi umuntu “athathwe umqhele ”).
7- Lawodikeya : okusho ukuthi: abantu bahlulela: “ akubandi futhi kungashisi kodwa kusivivi ” (nguFiladelfiya othathe “ umqhele wakhe ”: “ Awujabule, ulusizi, umpofu, uyimpumputhe, futhi uhamba-ze ” Isikhungo sasingakacabangi ukuthi yayizovivinywa futhi ivivinywe, phakathi kuka-1980 no-1994, ngovivinyo lokholo olufana nalolo olwazuza amaphayona alo ngo-1844 isibusiso saphezulu: ngo-1994, isikhungo sawa, kodwa umlayezo waqhubeka ngama-Adventist ahlakazekile uNkulunkulu awahlonza futhi awakhethe ngawo. uthando lwabo ngokukhanya kwakhe okungokwesiprofetho okwambuliwe, nangesimo sokuthobeka nokuzithoba esibonakalisa abafundi beqiniso bakaJesu Kristu kuzo zonke izinkathi ).
“ Ekuqhubekeni ” kwesikhathi sasemhlabeni esaphela ngokubuya okukhazimulayo kukaKristu uNkulunkulu, u-Apo.4 uyofanekisa ngophawu “lwezihlalo zobukhosi ezingama-24”, indawo yokwahlulela kwasezulwini (ezulwini) lapho uNkulunkulu eyohlanganisa khona abakhethiweyo bakhe ukuze 'bahlulela ababi abafileyo. Ngokuhambisana neSamb.20, lesi sahluko sihlanganisa “iminyaka eyinkulungwane” yenkulungwane yesikhombisa. Ukucaciswa: kungani 24, hhayi 12, izihlalo zobukhosi? Ngenxa yokuhlukaniswa kwenkathi yobuKristu ibe izingxenye ezimbili ezinsukwini zika-1843-1844 zokuqala nokuphela kovivinyo lokholo lwangaleso sikhathi.
Khona-ke, njengokubalulekile eceleni, iSambulo 5 sizogqamisa ukubaluleka kokuqonda incwadi yeziprofetho; okuyokwenzeka kuphela ngokunqoba okutholwe yiNkosi yethu yaphezulu noMsindisi uJesu Kristu.
Isikhathi senkathi yobuKristu sizobuye sihlolwe kuSambulo 6 no-7 ngaphansi kwendikimba entsha; lokho “kwezimpawu eziyisikhombisa”. Abayisithupha bokuqala bazokwethula abadlali abakhulu esiteji kanye nezimpawu zezikhathi ezibonisa izingxenye ezimbili zokuhlukaniswa kwenkathi yobuKristu: kuze kube ngu-1844, ku-Apo.6; futhi kusukela ngo-1844, kwe-Apo.7.
Bese kuba nesihloko esithi “ amacilongo ” afanekisela izijeziso eziyisixwayiso zezigaba eziyisithupha zokuqala zesAm .
Ngemuva kwe-Apo.9, i-Apo.10 iqondise isikhathi sokuphela kwezwe, ivusa isimo esingokomoya sezitha ezimbili ezinkulu zikaJesu Kristu ezithi unguye: inkolo yamaKatolika kanye nokholo lwamaProthestani, oluhlanganiswe yi-Adventism esemthethweni ewile kusukela ngaleso sikhathi. 1994. Isahluko 10 sivala ingxenye yokuqala yezambulo zencwadi. Kodwa izihloko ezibalulekile ezibalulekile zizodingidwa futhi zithuthukiswe ezahlukweni ezilandelayo.
Ngakho-ke i-Apo.11 izophinde iqale ukubuka konke kwenkathi yobuKristu futhi ithuthukise, ikakhulukazi, indima ebalulekile ye-Revolution yesiFulentshi, ukukholelwa kwayo kwezwe okusungulwe kusetshenziswa uNkulunkulu, ngaphansi kwegama elingokomfanekiso elithi "isilo esiphuma ekujuleni " , ukuze abhubhise amandla ombuso wamaKhatholika " esilo esiphuma olwandle ", kusAm.13:1. Ukuthula kwenkolo yendawo yonke, okukhulunywe ngayo ku-Apo.7, kuyotholakala kanjalo futhi kuphawulwe ngo-1844. Khona-ke, ukuthatha lo mbuso wezinguquko njengomfanekiso weMpi Yezwe Yesithathu eseduze noma "icilongo le-6" lika-Apo.9: 13 , elihlanganisa iqiniso leqiniso. “ umaye wesibili ” ngesimemezelo sesAm. 8:13 , isihloko sokugcina “ secilongo lesikhombisa ,” esifezwa ukubuya ngenkazimulo kaJesu Kristu.
KusAmb.12, uMoya usethula esinye isifinyezo senkathi yobuKrestu. Uqedela ulwazi lwakhe, ikakhulukazi ngesimo sikadeveli nabasekeli bakhe abayizingelosi. Usifundisa ukuthi emva kokunqoba kwakhe esiphambanweni, egameni lasezulwini likaMikayeli eselivele likhonjiwe kuDan.10:13, 12:1, igama aliqamba ezulwini ngaphambi kokuba sesimweni somuntu kuJesu, iNkosi yethu yahlanza izulu kuwo. ubukhona bobubi nokuthi baye balahlekelwa phakade ukufinyelela izilinganiso zasezulwini ezidalwe nguNkulunkulu. Nazi izindaba ezinhle! Ukunqoba kukaJesu kwaba nemiphumela ejabulisayo yasezulwini kubafowethu basezulwini abakhululwa ezilingweni nasemicabangweni yamademoni. Kusukela kulokhu kuxoshwa, baye bavalelwa endaweni yethu yasemhlabeni, lapho beyobulawa kanye nezitha zikaNkulunkulu zasemhlabeni, ngo-2030 ekubuyeni kwenkazimulo kukaKristu uNkulunkulu. Kulokhu kubuka konke, uMoya ufanekisa ukulandelana " kukadrako " kanye " nenyoka " ekhomba, ngokulandelana, amaqhinga amabili okulwa kukadeveli: impi evulekile , yeRoma yombuso elahliwe noma yopapa, kanye nokuyenga kwenkolo okukhohlisayo kwamaRoma. Upapa weVatican, oveziwe, ocishe abe ubuntu. Ezithombeni ezicashile ezibolekwe kokuhlangenwe nakho kwamaHeberu, “ umhlaba uvula umlomo wawo ” ukuze ugwinye unya lukapapa lwezinhlangano zamaKatolika. Njengoba sisanda kubona, umsebenzi uzokwenziwa abavukeli baseFrance abangakholelwa ebukhoneni bukaNkulunkulu. Kodwa futhi iyoqalwa amabutho amaProthestani obuKristu bamanga obunolaka, obufana nempi. Uhlolojikelele luzophetha ngokuthi " yonke inzalo yowesifazane ". UMoya ube esenikeza incazelo yakhe ngabangcwele beqiniso besikhathi sokugcina: “ Lokhu kungukubekezela kwabangcwele abagcina imiyalo kaNkulunkulu futhi bagcine ubufakazi bukaJesu ”. UMoya ubeka ngale mibandela labo, njengami, ababambelela eSambulweni sakhe esingokwesiprofetho futhi bangavumeli muntu ukuba asihlwithe, beqoqa kuze kube sekupheleni, amaparele anikezwe yizulu.
Isahluko 13 sethula izitha zenkolo ezimbili ezinolaka ezithwele ukholo lobuKristu. Zinjalo, uzifanekisa, “ ngezilo ” ezimbili, esesibili sazo savela kwesokuqala njengoba kusikiselwa ukuhlobana kwamagama athi “ ulwandle nomhlaba ” avela endabeni kaGenesise ewachazayo kulesi sahluko 13. Esokuqala senza ngaphambi kwalokho. 1844 futhi okwesibili kuzovela kuphela ngonyaka wokugcina wesikhathi sasemhlabeni, ngaleyo ndlela kuphawula ukuphela kwesikhathi somusa esinikezwe abantu. Lezi “ zilo ” ezimbili, esokuqala, iKhatholika, isonto elingumama, kanti okwesibili, amasonto eNguquko yamaProthestani aphuma kulo, amadodakazi alo.
Ihlanganisa kuphela ingxenye yesibili yenkathi yobuKristu kusukela ngo-1844, iSambulo 14 sivusa izigijimi ezintathu zamaqiniso amaSeventh-day Adventist ezimweni zaphakade: inkazimulo kaNkulunkulu efuna ukubuyiselwa komkhuba weSabatha lakhe elingcwele, ukulahla kwakhe ubuRoma Katolika. , nokulahla kwakhe ubuProthestani obuhlonipha iSonto labo alibiza ngokuthi “ uphawu ” lwegunya elibusayo nelobuSathane leRoma yombuso neyobupapa. Lapho isikhathi somsebenzi wokulungiselela siphela, ngokulandelana, ngokuhlwithwa kwabangcwele abakhethiwe okufanekiselwa “ ukuvuna ”, nokubhujiswa kwabafundisi abahlubukayo nabo bonke abangakholwa, izenzo ezifanekiselwa “ umvini ,” umhlaba uyophinde ube indawo ezungezile. “ kwalasha ” wosuku lokuqala lokudala, ophucwe zonke izinhlobo zezinto eziphilayo zasemhlabeni. Nokho, iyoqhubeka iphila “ iminyaka eyinkulungwane ,” isakhamuzi sokuzikhethela, uSathane, udeveli ngokwakhe, elindele ukubhujiswa kwakhe ekwahlulelweni kokugcina kanye nazo zonke ezinye izihlubuki abantu nezingelosi.
IsAmb.15 sigxile esikhathini sokuphela kokuvivinywa.
IsAmbulo 16 sembula “ izinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu ” ezishaya, ngemva kokuphela kwesikhathi sokuvivinywa, abahlubuki bokugcina abangakholwa abaya ngokuya beba nolaka, baze bakhiphe isimemezelo sokufa kwababukele abalungileyo. isabatha laphezulu ngaphambi kwenhlupho yesikhombisa.
IsAm.17 sizinikele ngokuphelele ekuhlonzeni “isifebe esikhulu” esibizwa ngokuthi “ iBhabhiloni Elikhulu ”. Kungala magama lapho uMoya ubiza khona “ umuzi omkhulu ” wobukhosi kanye nopapa, iRoma. Kanjalo isahlulelo sikaNkulunkulu kuye sivezwa ngokucacile. Isahluko futhi simemezela isahlulelo sayo nokubhujiswa kwayo ngomlilo okuzayo, ngoba iWundlu nabakhethiweyo balo abathembekile bayolinqoba.
Isambulo 18 siqondise isikhathi “sokuvuna ” noma sokujeziswa kwe “ Babiloni Elikhulu ”.
IsAm. 19 sibonisa ukubuya okukhazimulayo kukaJesu Kristu nokubhekana kwakhe namabutho asemhlabeni ahlubukayo.
IsAm.20 siqondise isikhathi seminyaka eyinkulungwane yenkulungwane yesikhombisa esibhekana nayo ngendlela ehluke kakhulu, ezulwini ngabakhethiweyo, nasemhlabeni oyincithakalo, behlukaniswa nguSathane. Ekupheleni kweminyaka eyinkulungwane, uNkulunkulu uyohlela ukwahlulela kokugcina: ukubhujiswa ngomlilo wasezulwini nongaphansi komhlaba wazo zonke izihlubuki ezingabantu nezingelosi zasemkhathini.
IsAm.21 sibonisa inkazimulo yoMkhandlu owakhiwa ngokuqoqwa kwabakhethiweyo abahlengiweyo ngegazi likaJesu Kristu. Ukuphelela kwabakhethiweyo kuboniswa ngokuqhathanisa nalokho umhlaba okunikeza okuyigugu kakhulu kubantu: igolide, isiliva, amaparele namatshe ayigugu.
I-Apo.22 ivusa ngomfanekiso ukubuyela e-Edene elahlekile, etholwe futhi yabekwa phakade emhlabeni wesono esivuselelwe futhi saguqulwa saba isihlalo sobukhosi sendawo yonke sikaNkulunkulu oyedwa nowukuphela kwakhe omkhulu, umdali, umsha-mthetho nomhlengi obusa phezu komhlaba wonke. nabahlengiweyo basemhlabeni.
Lapha kuphetha lokhu kubukezwa okusheshayo kwencwadi yesAmbulo, ukufundwa kwayo okuningiliziwe okuyoqinisekisa futhi kugcizelele lokho okusanda kushiwo.
Ngengeza le ncazelo engokomoya kakhulu eveza ukucabanga okucashile komqondo kaNkulunkulu. Udlulisela izigijimi esingasoli lutho ngazo esebenzisa izinkulumo ezicashile ezizosikhanyisela iBhayibheli. Ngokulandela, ekwakhiweni kwe-Apocalypse, izinqubo ezifanayo nazisebenzisa ekwakhiweni kwezambulo zakhe ezanikezwa uDaniyeli, uNkulunkulu uqinisekisa ukuthi “akaguquki ” nokuthi “uyofana phakade ”. Futhi, ngithole ku-Apocalypse indlela efanayo yokuhambisana nezindikimba ezintathu okuyi " izincwadi eziya eMihlanganweni ", " izigxivizo " kanye " namacilongo ". Ngokusho kwe-Apo.5, lapho i-Apocalypse ifanekiselwa incwadi evaliwe " izigxivizo eziyisikhombisa ", kuphela ukuvulwa "kophawu lwesikhombisa " okuzogunyaza ukufinyelela ebufakazini obuzoqinisekisa ezahlukweni 8 kuya ku-22, izincazelo kanye nezinsolo. iphakanyiswe ukufunda izahluko 1 kuya ku-6. Ngakho-ke iSahluko sesi-7 siyisihluthulelo sokungena ekuqondeni izimfihlakalo ezembuliwe. Futhi ningamangali, ngoba indikimba yayo iyiSabatha ngqo, elenze umehluko phakathi kobungcwele beqiniso nobungamanga kusukela ngo-1843. Ngakho-ke sithola ku-Apo.7, iqiniso elikhulu elaphica inkolo yobuProthestani entwasahlobo ka-1843. I-Apocalypse izoqinisekisa kuphela lemfundiso eyisisekelo eyembulelwa uDaniyeli. Kodwa, ku-Adventism, eyavela ngalolu suku njengomnqobi, i-Apocalypse izodalula i-1994, isivivinyo esizoyihlunga ngokushintshana. Lokhu kukhanya okusha kuzophinda, “ futhi ”, kwenze “ umehluko phakathi kwalabo abakhonza uNkulunkulu nalabo abangamkhonziyo ”, noma ngaphezulu.
Ingxenye yesibili: ukutadisha okuningiliziwe kwe-Apocalypse
Isambulo 1: Isandulelo - Ukubuya KukaKristu -
indikimba yama-Adventist
Isethulo
1 : “ Isambulo sikaJesu Kristu, uNkulunkulu amnika sona ukuba abonise izinceku zakhe izinto okumelwe zenzeke masinyane , futhi azimemezele ngokuthumela ingelosi yakhe, encekwini yakhe uJohane,… ”.
UJohane, umphostoli uJesu ayemthanda, ungowokugcina lesiSambulo saphezulu asithola kuBaba egameni likaJesu Kristu. UJohane, ngesiHeberu elithi “Yohan”, lisho ukuthi: UNkulunkulu wapha; futhi igama lami lokuqala. UJesu akashongo yini ukuthi: “ Lowo onakho, uyophiwa ”? Lo mlayezo “ unikezwa ” ngu “ Nkulunkulu ” uBaba, ngakho-ke unokuqukethwe okungenamkhawulo. Ngoba kusukela ekuvusweni kwakhe, uJesu Kristu uye waphinde wavuselela izimfanelo zakhe zaphezulu, futhi kunjengoBaba wasezulwini ukuthi, esezulwini, angakwazi ukwenza izinto ezibonisa umusa ezincekwini zakhe noma ngokunembile “ izinceku ” zakhe. Njengoba isisho sisho, “ukuxwayiswa kuhlonyiwe.” UNkulunkulu unalo mbono futhi uyakufakazela lokho, ngokukhuluma nezinceku zakhe izambulo ngekusasa. Inkulumo ethi " okumele kwenzeke ngokushesha " ingase isimangaze uma sazi ukuthi umlayezo wanikezwa ngo-94 AD nokuthi manje siku-2020-2021, isikhathi lo mbhalo owabhalwa ngaso. Kodwa ngokuthola izigijimi zakhe, sizoqonda ukuthi lokhu “ ngokushesha » ithatha incazelo engokoqobo, ngoba abamukeli bayo baphila ngesikhathi sokubuya okukhazimulayo kukaJesu Kristu. Lesi sihloko siyoba sesAmbulo esikuyo yonke indawo, ngoba isAmbulo siqondiswe “kuma-Adventist” okugcina akhethwe uNkulunkulu, ngokholo olwaboniswa ovivinyweni lokugcina olwakhelwe phezu kwedatha yesAm.9:1-12, ephathelene nesihloko “ Icilongo lesihlanu ”. Kulesi sahluko, amavesi 5 no-10 acaphuna inkathi engokwesiprofetho “ yezinyanga ezinhlanu ” eyahunyushwa ngokungeyikho kwaze kwafika mina. Ekufundeni kwami lesi sihloko, lesi sikhathi sanquma usuku olusha okufanele lumemezele ukubuya kukaJesu ngo-1994, unyaka wangempela wezi-2000 wokuzalwa kukaKristu kweqiniso. Lokhu vivinyo lokholo kuye kwavivinya okokugcina, i-Adventism esemthethweni, eye yaba esivivi futhi engokomthetho, futhi eyayilungiselela ukungena esivumelwaneni nalabo uNkulunkulu abembula ukuthi bayizitha zakhe kuyi-Apocalypse. Kusukela ngo-2018, ngiyalwazi usuku lokubuya kweqiniso kukaJesu Kristu futhi alusekelwe kunoma iyiphi idatha evela eziprofethweni zikaDaniyeli nesAmbulo, ubude besikhathi obaliwe bonke abafezwa ngokufeza indima yabo yokuhluza ngezikhathi ezimisiwe. Ukubuya kukaJesu kwangempela kungaqondwa ekulandiseni kukaGenesise, sikholelwa ukuthi izinsuku eziyisikhombisa zamasonto ethu zakhelwe emfanekisweni weminyaka eyizi-7 000 yalo lonke uhlelo oluklanywe uNkulunkulu, lokuqeda isono nezoni, futhi alethe ukuphila kwakhe okuphakade ephakadeni lakhe. abakhethiweyo abathandekayo abakhethwa phakathi neminyaka yokuqala engu-6000. Njengesilinganiso sendlu engcwele yamaHeberu noma itabernakele, isikhathi seminyaka eyizi-6000 sakhiwe izingxenye ezintathu kwezintathu zeminyaka eyizi-2000. Ukuqala kwengxenye yesithathu yokugcina kwaphawulwa, ngo-April 3, 30, ngokufa okuhlawulelayo koMsindisi wethu uJesu Kristu. Ikhalenda lamaJuda liyaluqinisekisa lolu suku. Ngakho-ke ukubuya kwayo kumiselwe intwasahlobo ka-2030, eminyakeni engu-2000 kamuva. Ukwazi ukuthi ukubuya kukaKristu kuphambi kwethu, kuseduze kakhulu, igama elithi " ngokushesha " »amazwi kaJesu alungisiswa ngokuphelele. Ngakho, nakuba yaziwa futhi ifundwa phakathi namakhulu eminyaka, incwadi yesAmbulo yahlala ivaliwe, iqhwa, ivalwe uphawu, kwaze kwaba sesikhathini sokuphela, esithinta isizukulwane sethu.
Ivesi 2: “… owafakaza izwi likaNkulunkulu nobufakazi bukaJesu Kristu, konke akubonayo .”
UJohane ufakaza ukuthi wathola umbono wakhe kuNkulunkulu. Umbono owakha ubufakazi bukaJesu Kristu obuchazwa iSambulo 19:10 ngokuthi “ umoya wokuprofetha ”. Umlayezo usekelwe ezithombeni " eziboniwe " namagama azwiwe. UJohane wadatshulwa ezenzakalweni zasemhlabeni nguMoya kaNkulunkulu owambulela ngezithombe izindikimba ezinkulu zomlando wenkolo wenkathi yobuKristu; kuyophela ngokubuya kwakhe okukhazimulayo nokwesabekayo ezitheni zakhe.
Ivesi 3: “ Ubusisiwe ofundayo futhi ezwe amazwi esiprofetho, futhi agcine okulotshwe kuso! Ngoba isikhathi siseduze .”
Ngizithathela ingxenye okufanele ngiyenze, umoya wenjabulo othi “ ofunda ” amazwi esiprofetho, ngoba iNkosi inikeza isenzo esifundeka kahle incazelo enengqondo. Unikeza incazelo kuIsaya 29:11-12 : “ Sonke isambulo kini sinjengamazwi encwadi enamathelisiwe anikwe umuntu okwaziyo ukufunda, ethi: “Funda lokhu! Futhi ngubani ophendulayo: Angikwazi, ngoba linaniwe; noma njengencwadi umuntu ayinika umuntu ongakwazi ukufunda, ethi: Funda lokhu! Futhi ngubani ophendulayo: Angazi ukufunda . ” Ivesi 13, elilandelako, liveza imbangela yalokhu kwehluleka: “ INkosi yathi: Lapho laba bantu besondela kimi, bangidumisa ngomlomo wabo nangezindebe zabo; kodwa inhliziyo yakhe ikude nami, nokungesaba kumane kungumyalo wesiko labantu .” Igama elithi “ valiwe ” noma livalwe lichaza isici se-Apocalypse, elingafundeki ngoba livaliwe. Ngakho-ke kuwukuwuvula nokuwuqaqa ngokuphelele ukuthi mina, omunye uJohane wesikhathi sokugcina, ngabizwa nguNkulunkulu; lokhu ukuze bonke abakhethiweyo bakhe beqiniso, “ bezwe futhi bagcine ” amaqiniso embulwe emazwini nemifanekiso yesiprofetho. Lezi zenzo zisho “ukuqonda nokwenza umsebenzi”. Kuleli vesi, uNkulunkulu uxwayisa abakhethiweyo bakhe ukuthi bayokwamukela, komunye wabafowabo kuKristu, " ofunda ", ukukhanya okuchaza izimfihlakalo zesiprofetho ukuze nabo, bajabule futhi babeke imfundiso yakhe. ukusebenza. Njengasesikhathini sikaJesu, ukholo, ukwethemba nokuthobeka kuyodingeka ngakho. Ngale ndlela, uNkulunkulu uyahlunga futhi asuse abantu abaziqhenya kakhulu ukuba bangafundiswa. Ngakho, ngithi kwabakhethiwe: “Khohlwa muntu, lo mhumushi omncane osemthethweni nomhumushi, futhi ubheke uMlobi weqiniso: uNkulunkulu uMninimandla onke uJesu Kristu.”
Ivesi 4: “ UJohane kuwo amabandla ayisikhombisa ase-Asiya: Makube kini umusa nokuthula okuvela kuye okhona nowayekhona nozayo, nakomoya abayisikhombisa abaphambi kwesihlalo sakhe sobukhosi .
Ukukhulunywa " kweMihlangano eyisikhombisa " kuyasoleka, ngoba uMkhandlu onenhlokodolobha A ungowodwa, unomphela. Ngakho-ke, elithi “ Seven Assemblies ” lisho ngempela uMhlangano KaJesu Kristu obumbene ezikhathini eziyisikhombisa eziphawulekayo nezilandelanayo. Into izoqinisekiswa futhi sesivele sazi ukuthi uNkulunkulu uhlukanisa inkathi yobuKristu ngezikhathi ezithile eziyi-7. Ukubhekisela e-Asia kuyasiza futhi kuyafaneleka, njengoba amagama avezwe evesini 11 yilawo emizi etholakala e-Asia Minor, e-Anatolia yasendulo engasentshonalanga yeTurkey yanamuhla. UMoya usuvele uqinisekisa umkhawulo weYurophu kanye nokuqala kwezwekazi lase-Asia. Kodwa igama elithi Asia njengegama elithi Anatolia lifihla umyalezo ongokomoya. Basho ukuthi: ukuphuma kwelanga ngesi-Akkadian nangesiGreki, futhi ngaleyo ndlela basikisela ikamu likaNkulunkulu elavakashelwa uJesu Kristu, “ ilanga eliphumayo ”, kuLuka 1:78-79: “ Sibonga umusa kaNkulunkulu wethu, amandla okusihambela kwelanga eliphuma phezulu, ukubakhanyisela abahlezi ebumnyameni nasethunzini lokufa, aqondise izinyathelo zethu endleleni yokuthula. » Uphinde abe “ ilanga lokulunga ” likaMal.4:2 : “ Kepha kinina enilesabayo igama lami, ilanga lokulunga liyakuphuma , nokuphilisa kuyoba phansi kwamaphiko akhe; niyophuma nigxume njengamankonyane esibayeni. ” Indlela yokubingelela iyavumelana nezincwadi amaKristu angesikhathi sikaJohane ayeshintshana ngazo. Nokho, uNkulunkulu uqokwa ngesisho esisha, esingaziwa kuze kube manje: “ kulowo okhona, owayekhona, nozayo ”. Le nkulumo ibonisa kuphela, olimini lokuqala lwesiGreki nezinye izinguqulo, incazelo yegama likaNkulunkulu lesiHeberu: “YaHWéH”. Siyisenzo esithi “ukuba” sihlanganiswe kumuntu wesithathu ebunyeni enkathini engaphelele yesiHeberu. Lesi senzo esibizwa ngokuthi ukungapheleli siveza okufeziwe okudlulela esikhathini, ngoba inkathi yamanje asikho ekuhlanganiseni kwesiHeberu. " futhi ubani ozayo ", iqinisekisa futhi isihloko sokubuya kukaJesu Kristu, i-Adventism. Ukuvulwa kokholo lobuKristu kwabahedeni kuqinisekiswa kanjalo; kubo uNkulunkulu ubiza igama lakhe. Khona-ke, kuvela enye into entsha ichaza uMoya oNgcwele: “ OMoya abayisikhombisa abaphambi kwesihlalo sakhe sobukhosi ”. Lesi sicaphuno sizovela kuSamb.5:6. Inombolo 7 isho ukungcweliswa, kulokhu, lokho koMoya waphezulu othululwe ezidalweni zakhe, ngakho-ke, " phambi kwesihlalo sakhe sobukhosi ". KusAmb.5:6, “iwundlu elihlatshiweyo ” lixhunywe kulezi zimpawu, ngakho-ke isiprofetho siqinisekisa ukuba namandla onke kukaNkulunkulu kukaJesu Kristu. “ Imimoya eyisikhombisa kaNkulunkulu ” ifanekiselwa “luthi lwesibani olunamagatsha ayisikhombisa ” lwetabernakele lesiHeberu eliprofetha icebo likaNkulunkulu lensindiso. Ngaleyo ndlela uhlelo lwakhe lwavezwa ngokucacile. Njengoba u-Adamu, iminyaka engu-4000, nokufa kwakhe uJesu ekhulula izono zabakhethiweyo ngo-April 3, 30, ngaleyondlela udabula umgubuzelo wesono futhi uvula indlela yokungena ezulwini kwabakhethiweyo abahlengiwe phakathi neminyaka eyizinkulungwane ezimbili yokugcina yezinkulungwane eziyisithupha ehleliwe. ngenxa yokukhethwa kwabakhethiweyo abahlakazekileyo kuze kube sekupheleni komhlaba phakathi kwezizwe zomhlaba wonke.
Ivesi 5: “ … nakuJesu Kristu, ufakazi othembekileyo, izibulo labafileyo, nombusi wamakhosi omhlaba. Kuye osithandayo, owasikhulula ezonweni zethu ngegazi lakhe .
Igama elithi “ uJesu Kristu ” lihlobene nenkonzo yasemhlabeni uNkulunkulu ayezele ukuzoyifeza emhlabeni. Leli vesi lisikhumbuza ngemisebenzi yakhe ayifezile ukuze athole insindiso ngomusa awunikeza kuphela abakhethiweyo bakhe. Ekuthembekeni kwakhe okuphelele kuNkulunkulu nasezimisweni zakhe zokuziphatha, uJesu ‘ wayengufakazi othembekile ’ owahlongozwa njengesibonelo okumelwe sisilingise, kubaphostoli bakhe nabafundi bakhe bezikhathi zonke, kuhlanganise nabethu. Ukufa kwakhe kwaprofethwa ukufa kwesilwane sokuqala esabulawa ukwembatha ubunqunu buka-Adamu no-Eva ngemva kokona kwabo. Ngaye, ngakho-ke ngempela “wayeyizibulo labafileyo ”. Kodwa futhi, ngenxa yokubaluleka kwakhe kobuNkulunkulu, ukufa kwakhe kuphela kwaba nempumelelo namandla okulahla udeveli, isono nezoni. Uhlala “ eyizibulo ” ngaphezu kwawo wonke “izibulo” emlandweni wenkolo. Kwakungokucabanga ngokufa kwakhe, okwadingeka ukuze kuhlengwe isono sabakhethiweyo bakhe, lapho uNkulunkulu abulala khona wonke “mazibulo ” abantu nezilwane zaseGibhithe elihlubukayo, umfanekiso wesono, ukuze “ akhulule ” abantu bakhe abangamaHeberu ebugqilini. kakade uphawu nomfanekiso we " isono ". ‘Njengezibulo , ’ ubuzibulo obungokomoya bungelakhe. Ngokuzethula ‘njengesikhulu samakhosi omhlaba ’ uJesu uba inceku yabahlengiweyo bakhe. “ Amakhosi omhlaba ” yilabo abangena embusweni wakhe behlengwe ngegazi lakhe; bayokudla ifa lomhlaba omusha. Kuyinto emangazayo ukuthola izinga lokuzithoba, uzwelo, ubungane, ubuzalwane kanye nothando lwezidalwa zasezulwini ezihlale zithembekile ezindinganisweni ezingcwele zempilo yasezulwini. Lapho esemhlabeni, uJesu wageza izinyawo zabaphostoli bakhe, kuyilapho eqinisekisa ukuthi ‘uyiNkosi neNkosi . Ezulwini, uyoba “ isikhulu ” “ samakhosi ” aso kuze kube phakade . Kodwa “ amakhosi ” nawo ayoba izinceku zabafowabo. Futhi, ngokuzinika isiqu esithi " isikhulu ", uJesu uzibeka ezingeni likadeveli, isitha sakhe nombangi ohluliwe, ambiza ngokuthi, " isikhulu saleli zwe ". Ukuba senyameni kukaNkulunkulu kuJesu kwakugqugquzelwa ubuso nobuso “ kwezikhulu ” ezimbili; isiphetho somhlaba kanye nesezidalwa zawo sincike emandleni omnqobi omkhulu uJesu Michael YaHWéH. Kodwa uJesu ukweleta ukunqoba kwakhe ngokwengxenye kuphela ebunkulunkulwini bakhe, ngoba walwa nodeveli ngokulingana, emzimbeni wenyama ofana nowethu, eminyakeni eyizi-4000 ngemva kwempi eyalahlwa u-Adamu wokuqala. Isimo sakhe sengqondo nokuzimisela kwakhe ukunqoba ukuze asindise abakhethiweyo bakhe kuphela kwamenza wanqoba. Wavulela abakhethiweyo bakhe indlela ebonisa ukuthi “ iwundlu ” elithambile linganqoba “ izimpisi ” ezidla inyama nemimoya, ngosizo lukaNkulunkulu othembekile noweqiniso.
Ivesi 6: “ Futhi owasenza umbuso nabapristi kuNkulunkulu uYise, makube kuye inkazimulo namandla kuze kube phakade naphakade. Amen! »
NguJohane ochaza ukuthi yini eyakha uMkhandlu wabakhethiwe. KuJesu Kristu, uIsrayeli wasendulo uqhubeka esesimweni esingokomoya esaprofethwa emicikilishweni yesivumelwano esidala. Ngokukhonza “ iNkosi yamakhosi noMbusi wababusi ,” abakhethiweyo beqiniso bahlanganyela ebukhosini bayo, futhi bakha izakhamuzi zombuso wezulu kanye naye. Futhi ‘bangabapristi ’ abangokomoya, ngoba bakhonza ethempelini lemizimba yabo, abakhonza kulo uNkulunkulu, bezinikela ebungcweleni enkonzweni yakhe . Futhi ngemithandazo yabo kuNkulunkulu, badlulisela amakha anikelwa e-altare lempepho lethempeli lasendulo laseJerusalema. Ukwehlukana phakathi kukaJesu noYise kuyadukisa, kodwa kuvumelana nombono amaKristu amaningi amanga anawo ngale ndaba. Lokhu kuze kufike eqophelweni lokuthi “udumisa” iNdodana ngezindleko zikaYise. Lokhu kube yiphutha, noma isono, sokholo lobuKristu kusukela ngo-March 7, 321. Kwabaningi, ukuphumula kweSabatha kuwumthetho othinta kuphela amaJuda esivumelwano esidala, iNkathi kaBaba. UBaba noJesu bengumuntu oyedwa kuphela, bayobhekana nolaka lukaJesu ababecabanga ukuthi bayamhlonipha. Esimweni sakhe saphezulu njengoYise, uJesu uphethe, “ inkazimulo namandla kuze kube phakade naphakade. Amen! »“ Amen ” okusho ukuthi: kuyiqiniso! Eqinisweni!
Itimu yama-Adventist
Ivesi 7: “ Bhekani, uyeza namafu. Wonke amehlo ayowubona, ngisho nalabo abawuhlabayo; futhi zonke izizwe zomhlaba ziyolila ngenxa yakhe. Yebo. Amen! »
Kungokunembile, lapho ebuya, lapho uJesu eyobonisa khona inkazimulo namandla akhe. NgokwezEnzo 1:11 , uyobuya “ ngendlela efanayo naleyo enyukela ngayo ezulwini ,” kodwa ukubuya kwakhe kuyoba senkazimulweni yasezulwini eyedlulele eyokwethusa izitha zakhe; “ abamgwazayo ” ngokuphikisa umsebenzi wakhe wangempela. Ngoba lesi sisho sithinta kuphela abantu abaphila ngesikhathi sokuza kwakhe. Lapho izinceku zakhe zisongelwa ngokubulawa noma ukubulawa, uJesu uhlanganyela isiphetho sazo ngoba uhlobanisa nazo: “ Inkosi iyakubaphendula, ithi: Ngiqinisile ngithi kini: Njalo lapho nenze lokhu komunye walaba abancinyane. bazalwane bami, nangenzela zona. ( Mat.25:40 ).” AmaJuda namasosha amaRoma ambethela esiphambanweni awafakiwe kulesi sigijimi. UMoya kaNkulunkulu ubeka lesi senzo kubo bonke abantu abathiya umsebenzi Wakhe wensindiso futhi bakhungathekise bona kanye nabanye isipho Sakhe somusa nensindiso yaphakade. Ngokucaphuna “ izizwe zomhlaba ,” uJesu ubhekisela kumaKristu amanga okufanele ukuba izizwe zakwa-Israyeli zingene ngawo esivumelwaneni esisha. Lapho bethola lapho ebuya ukuthi babelungiselela ukubulala abakhethiweyo bakhe beqiniso, bayoba nesizathu esizwakalayo sokulila, bezithola beyizitha zikaNkulunkulu owayezobasindisa. Imininingwane yesimiso sezinsuku zokugcina iyokwambulwa isakazwe kuzo zonke izahluko zencwadi yesAmbulo. Kodwa ngingasho ukuthi iSambulo 6:15-16 sichaza lesi simo ngala mazwi: “ Amakhosi omhlaba, nezikhulu, nezinduna zempi, nabacebileyo, nabanamandla, nezigqila zonke, nabakhululekileyo, bacasha ethempelini. emihumeni nasemadwaleni asezintabeni. Bathi ezintabeni nasemadwaleni: Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi, nasolakeni lweWundlu; ".
Ivesi 8: “ Mina ngingu-alfa no-omega, isho iNkosi uJehova, okhona, nowayekhona, nozayo, uMninimandla onke. »
Lowo oziveza kanjalo nguJesu omnandi owathola inkazimulo yakhe yaphezulu ezulwini, “unguMninimandla onke ”. Kwanele ukuhlanganisa leli vesi nalezo zikaSambulo 22:13-16 ukuze sibe nobufakazi: “ Mina ngingu-alfa no-omega, owokuqala nowokugcina, isiqalo nesiphetho… /… Mina, Jesu, ngine wathuma ingelosi yami ukufakaza kini lezi zinto emaBandleni. Mina ngiyimpande nenzalo kaDavide, ikhwezi elikhanyayo lokusa .” Njengasevesini lesi-4, uJesu uzibonakalisa ngaphansi kwezimfanelo zikaNkulunkulu umdali, umngane kaMose, ogama lakhe lesiHeberu elithi “YaHWéH” ngokuka-Eksodusi 3:14. Kodwa ngiyacacisa ukuthi igama likaNkulunkulu liyashintsha kuye ngokuthi nguye oziqambayo noma ukuthi abantu bametha: “Nginguye” kuba “ukhona” ngendlela “YaHWéH”.
Phawula ngo-2022: Inkulumo ethi “ alfa no-omega ” ifinyeza sonke isambulo uNkulunkulu asinikeza eBhayibhelini lakhe, kusukela kuGenesise 1 kuya kusAmbulo 22. Nokho, kusukela ngo-2018, incazelo engokwesiprofetho yeminyaka “eyizinkulungwane eziyisithupha” inikezwa izinsuku eziyisithupha zoMbuso kaNkulunkulu. isonto laqinisekiswa ngaphandle kokungabaza ukubaluleka kwalo njengezinsuku eziyisithupha zangempela, lapho uNkulunkulu edala umhlaba nokuphila okwakuzosekela. Kodwa, igcina incazelo yazo engokwesiprofetho, lezinsuku eziyisithupha noma iminyaka “ezi-6000” yenza kwaba nokwenzeka ukuchaza entwasahlobo ka-2030 ukubuya kokugcina kukaJesu Kristu okunqobayo nokuhlwithwa kwabangcwele bakhe abathembekile. Ngenkulumo ethi “ alfa no-omega ”, uJesu unikeza abaNgcwele bakhe Bezinsuku Zokugcina ukhiye ozobavumela ukuba bathole isikhathi sangempela sokubuya kwakhe kwesibili. Kodwa kwakudingeka silinde kuze kufike entwasahlobo ka-2018 ukuze siqonde ukuthi singayisebenzisa kanjani le minyaka engu-6,000, futhi ngoJanuwari 28, 2022, ukuwahlanganisa nalezi zinkulumo: "alpha no-omega ", " isiqalo nesiphetho ".
Ivesi 9: “ Mina Johane, umfowenu, ohlanganyela nani osizini, nombuso, nasekuqiniseleni kuJesu, ngangisesiqhingini esithiwa iPhatmose ngenxa yezwi likaNkulunkulu nobufakazi bukaJesu. »
Esigqilini seqiniso sikaJesu Kristu, lezi zinto ezintathu zixhumene: ingxenye yosizi, ingxenye yombuso, nengxenye yokuphikelela kuJesu. UJohane ufakazela umongo lapho athola khona umbono wakhe waphezulu. Ethola ngokusobala ukuthi akanakubhujiswa, amaRoma ekugcineni amhlukanisa, ekudingisweni esiqhingini sasePhatmose, ukuze alinganisele ubufakazi bakhe kubantu. Kukho konke ukuphila kwakhe, akazange ayeke ukufakazela izwi likaNkulunkulu ukuze akhazimulise uJesu Kristu. Kodwa singaqonda futhi ukuthi uJohane wayiswa ePhatmose ukuze amukele, ngokuthula, ubufakazi bukaJesu obakha isAmbulo, abuthola lapho kuNkulunkulu.
Ake siphawule ngokuhamba kwesikhathi ukuthi ababhali ababili beziprofetho ezimbili zikaDaniyeli nesAmbulo bavikelwa uNkulunkulu ngokuyisimangaliso; UDaniyeli esindiswa emazinyweni ezingonyama futhi uJohane ekhululwa engenamyocu etsheni eligcwele amafutha abilayo. Okuhlangenwe nakho kwabo kusifundisa isifundo: UNkulunkulu wenza umehluko phakathi kwezinceku zakhe ngokuvikela ngendlela enamandla nangaphezu kweyemvelo labo abamkhazimulisa kakhulu futhi abanikeze isici sesibonelo afisa ukusikhuthaza ngokukhethekile. Ngakho-ke inkonzo yesiprofetho ibekwe ku-1Kor.12:31 “njengendlela enhle kakhulu ”. Kodwa kukhona abaprofethi nabaprofethi. Akubona bonke abaprofethi ababizelwe ukwamukela imibono noma iziphrofetho ezivela kuNkulunkulu. Kodwa bonke abakhethiweyo bakhuthazwa ukuba baprofethe, okungukuthi, bafakazele amaqiniso eNkosi komakhelwane babo ukuze babaholele ensindisweni.
Umbono kaJohane ngezikhathi zama-Adventist
Ivesi 10: “ NgangikuMoya ngosuku lweNkosi, ngezwa emva kwami izwi elikhulu njengezwi lecilongo ;
Inkulumo ethi “ usuku lweNkosi ” izovumela izincazelo ezidabukisayo. Enguqulweni yakhe yeBhayibheli, uJ . J. lokhu kuphikisa ngokuqondile “ uphawu ” lwakhe lobukhosi, usuku lwakhe lwesikhombisa lokuphumula okungcwelisiwe. Ngokwe-etymologically, igama elithi “Sunday” lisho “usuku lweNkosi”, kodwa inkinga livela eqinisweni lokuthi linikela ngosuku lokuqala lwesonto ukuphumula, okuyinto uNkulunkulu angakaze ayale ngayo, enendlela yakhe yaphakade, engcweliselwe yona. lokhu ukusetshenziswa ngosuku lwesikhombisa. Ngakho lusho ukuthini ngempela “ usuku lweNkosi ” oluphawulwe kuleli vesi ? Kodwa impendulo isivele inikeziwe evesini lesi-7, ethi, “ Bheka, uyeza namafu.” » Nansi “ usuku lukaJehova ” oluqondiswe nguNkulunkulu: “ Bhekani, ngiyakuthuma kini u-Eliya umprofethi, lungakafiki usuku lukaJehova, lolo suku olukhulu nolwesabekayo . ( Mal.3:5 )” ; owadala i-Adventism kanye “nokulindela” kwayo okuthathu kokubuya kukaJesu, osekufeziwe ngayo yonke imiphumela emihle nemibi eyalethwa yilezi zivivinyo ezintathu, ngo-1843, 1844, nango-1994. Ngakho ephila ngo-94, uJohane uthuthwa Umoya ekuqaleni kwenkulungwane yesikhombisa, lapho uJesu ebuya enkazimulweni yakhe yaphezulu. Ngakho-ke yini anayo " ngemuva " kwakhe? Umlando wonke wenkathi yobuKristu; kusukela ekufeni kukaJesu, iminyaka eyizi-2000 yenkolo yobuKristu; Iminyaka eyizi-2000 uJesu emi phakathi kwabakhethiweyo bakhe, ebasiza, ngoMoya oNgcwele, ukuba banqobe ububi njengoba naye enqobile udeveli, isono, nokufa. “ Izwi elikhulu ” elizwakalayo “ ngemva kwakhe” ngelikaJesu, “njengecilongo ” , angenele, ukuze axwayise abakhethiweyo bakhe futhi abambulele uhlobo lwemigibe yenkolo yobuSathane abazohlangana nayo ezimpilweni zabo kuzo zonke izizwe. izinkathi “eziyisikhombisa” ivesi elilandelayo elizozisho.
Ivesi 11: “ Lokho okubonayo, kubhale encwadini, ukuthumele emabandleni ayisikhombisa, e-Efesu, naseSmirna, nasePhergamu, naseThiyathira, naseSardesi, naseFiladelfiya, naseLawodikeya. ".
Indlela esobala yombhalo ibonakala iveza njengezikhulumi, ngokwezwi nezwi, imizi ebizwa ngokuthi yase-Asiya yesikhathi sikaJohane; ngayinye inomyalezo wayo. Kodwa lokhu kwakumane kuwukubukeka okukhohlisayo okwakuhloselwe ukufihla incazelo yeqiniso uJesu ayinikezayo ezigijimini zakhe. Kulo lonke iBhayibheli, amagama afanele okuthiwa amadoda anencazelo ecashile emsuka wawo, kusukela kusiHeberu, isiKaledi, noma isiGreki. Lesi simiso sisebenza futhi emagameni esiGreki ale mizi eyisikhombisa. Igama ngalinye liveza umlingiswa wenkathi elimele. Futhi ukuhleleka kwamagama lawa magama kuhambisana nenqubo yentuthuko yesikhathi ehlelwe uNkulunkulu. Sizobona esifundweni sesAmb. 2 no 3 lapho kuhlonishwa futhi kuqiniswa ukuhleleka kwalawa magama, incazelo yalawa magama ayisikhombisa, kodwa lawo elokuqala nelokugcina, “i-Efesu neLawodikeya” yembulela wona kuphela . ukusetshenziswa nguMoya kubo. Okusho, ngokulandelana, “ukwethula” kanye “nabantu abahlulelwe,” sithola “ u-alfa no-omega, isiqalo nesiphetho ,” senkathi yomusa wobuKristu. Akumangalisi ukuthi uJesu uzethula evesini lesi-8, ngaphansi kwale ncazelo: “ Mina ngingu-alfa no-omega ”. Kanjalo ubhalisa ukuba khona kwakhe nezinceku zakhe ezithembekile, kuyo yonke inkathi yobuKristu.
Ivesi 12: “ Ngaphenduka ukuze ngazi ukuthi yiliphi izwi elalikhuluma kimi. Futhi lapho ngiphenduka, ngabona izinti zezibani eziyisikhombisa zegolide ,
Isenzo “ sokuguquka ” siholela uJohane ukuba abheke yonke inkathi yobuKristu njengoba naye ngokwakhe wathuthwa waze wafika ngesikhathi sokubuya kukaJesu enkazimulweni. Ngemva kokunemba “ ngemuva ”, sinalo lapha “ Ngaphenduka ”, futhi, “ futhi, ngemva kokuphenduka ”; uMoya ugcizelela kakhulu kulokhu kubheka esikhathini esedlule, ukuze sikulandele ngendlela enengqondo. Futhi-ke uJean ubonani? “ Izinti zezibani eziyisikhombisa zegolide ”. Nalapha futhi into isolwa njenge " Seven Assemblies ". Ngokuba umfanekiso othi “ uthi lwesibani ” wawutholakala etabernakele lamaHeberu futhi wawunamagatsha ayisikhombisa kakade afanekisela, ndawonye, ukungcweliswa koMoya kaNkulunkulu nokukhanya kwakhe. Lokhu kucatshangelwa kusho ukuthi, njenge-“ eziyisikhombisa I-Assemblies ”, “ izinti zamakhandlela eziyisikhombisa ” zifanekisela ukungcweliswa kokukhanya kukaNkulunkulu, kodwa ngemizuzu eyisikhombisa ephawulwe phakathi nayo yonke inkathi yobuKristu. Uthi lwekhandlela lumelela abakhethiweyo benkathi, lwamukela amafutha oMoya kaNkulunkulu okuncike kuwo ekukhanyiseleni abakhethiweyo ngokukhanya kwawo.
Isimemezelo senhlekelele enkulu
Ivesi 13: “ Naphakathi kwezinti zezibani eziyisikhombisa kukhona onjengendodana yomuntu, embethe ingubo ende, enebhande legolide esifubeni sakhe. »
Lapha kuqala incazelo engokomfanekiso yeNkosi uJesu Kristu. Lesi senzakalo sibonisa izithembiso zikaJesu: Luka 17:21 : “ Akekho oyothi: Nangu, noma: ‘Ukhona. Ngokuba bhekani, umbuso kaNkulunkulu uphakathi kwenu . » ; Mat.28:20: “ Nibafundise ukugcina konke enginiyale ngakho. Futhi bhekani, mina nginani njalo, kuze kube sekupheleni kwezwe. ". Lo mbono ufana kakhulu nokaDaniyeli 10 lapho ivesi 1 liwuveza njengesimemezelo “senhlekelele enkulu ” kubantu bakhona abangamaJuda. Ngakho-ke lokho kwesAmbulo 1 kuphinde kumemezele “ inhlekelele enkulu ”, kodwa kulokhu, kuMhlangano WamaKristu. Ukuqhathaniswa kwemibono emibili kuyakha kakhulu, ngoba imininingwane iguqulelwa esimweni ngasinye somlando ohluke kakhulu. Izincazelo ezingokomfanekiso eziyonikezwa ziphathelene noJesu Kristu emongweni wokubuya kwakhe kokugcina okukhazimulayo. Lezi “ zinhlekelele ” ezimbili zifana ngokuthi zenzeka ekupheleni kwezivumelwano ezimbili ezimiswe uNkulunkulu ngokulandelana kwazo. Manje ake siqhathanise le mibono emibili: “… indodana yomuntu ” kuleli vesi “ yayingumuntu ” kuDaniyeli , ngoba uNkulunkulu wayengakabi yinyama kuJesu. Ngokuphambene, elithi “ indodana yomuntu ,” sithola “ indodana yomuntu ” uJesu ayiqamba njalo lapho ekhuluma ngayo emaVangelini. Uma uNkulunkulu ephikelela kangaka kule nkulumo, kungenxa yokuthi ivumela amandla akhe okusindisa abantu. Ulapha “ embethe ingubo ende ,” “ embethe ilineni ” kuDaniyeli. Isihluthulelo sencazelo yalengubo ende sinikezwe kusAm.7:13-14. Ithwalwa yilabo abafa njengabafel’ ukholo lweqiniso: “ Futhi omunye wabadala waphendula wathi kimi: “Abembethe izingubo ezimhlophe bangobani, futhi bavelaphi na? Ngathi kuye: Nkosi yami, uyakwazi wena. Yathi kimi: Laba yibo abavela osizini olukhulu; bazihlanzile izingubo zabo, bazenza mhlophe egazini leWundlu. ". UJesu ufaka “ ibhande legolide esifubeni sakhe ” noma, enhliziyweni yakhe, kodwa “ okhalweni lwakhe ”, izimpawu zamandla, kuDaniyeli. Futhi “ ibhande legolide ” lifanekisela iqiniso ngokwabase-Efesu 6:14 : “ Ngakho yimani, bopheni iqiniso ezinkalweni zenu ; gqoka isivikelo sesifuba sokulunga ; ". NjengoJesu, iqiniso lidunyiswa kuphela yilabo abalithandayo.
Ivesi 14 : “ Ikhanda lakhe nezinwele zakhe kwakumhlophe njengoboya bezimvu obumhlophe njengeqhwa; amehlo akhe enjengelangabi lomlilo; »
Okumhlophe, uphawu lokuhlanzeka okuphelele, kubonisa uNkulunkulu uJesu Kristu, ngenxa yalokho, unokwesabeka kwesono. Nokho, isimemezelo ‘ senhlekelele enkulu ’ singaba nje ngenjongo yokujezisa izoni. Lesi sizathu sithinta zombili lezi zinhlekelele, ngakho sithola lapha nakuDaniyeli, uNkulunkulu, uMahluleli omkhulu, “omehlo akhe anjengamalangabi omlilo ”. Ukubheka kwakhe kuqeda isono noma isoni, kodwa okhethiweyo kaJesu ukhetha ukulahla isono, ngokungafani nomJuda wamanga nomKristu wamanga oyisihlubuki okuyogcina kuphele ukwahlulela kukaJesu Kristu. Futhi umongo wokugcina wale “ nhlekelele ” ubhekisela ezitheni zayo ezingokomlando, zonke ezichazwe ezahlukweni zalencwadi, nakuleso sikaDaniyeli. I-Apo.13 isethula kithi ngaphansi kwesici “ sezilwane ” ezimbili ezibizwa ngamagama azo “ ulwandle nomhlaba ” okubonisa inkolo yamaKatolika nokholo lwamaProthestani oluphuma kulo, njengoba amagama azo ebonisa ngokukaGenesise 1:9-10 . . Ekubuyeni kwakhe, lezi zilwane ezimbili ezihlangene ziba munye, zihlangene ukulwa neSabatha lakhe nokwethembeka kwakhe. Izitha zakhe ziyokwesaba, ngokwesAm.6:16, futhi ngeke zime.
Ivesi 15 : “ Izinyawo zakhe zazinjengethusi elivuthayo, zinjengokungathi zishiswe eziko; izwi lakhe lalinjengomsindo wamanzi amaningi. »
Izinyawo zikaJesu zimsulwa njengawo wonke umzimba wakhe, kodwa kulo mfanekiso zingcoliswa ukunyathela igazi lezoni eziyizihlubuki. NjengakuDan.2:32, “ ithusi ”, insimbi engahlanzekile, ifanekisela isono. KusAmb.10:2 siyafunda: “ Wayephethe incwadi encane evuliwe esandleni sakhe. Wabeka unyawo lwakhe lokunene phezu kolwandle , nonyawo lwakhe lwesobunxele phezu komhlaba ; ". IsAm.14:17 kuya ku-20 sinika lesi senzo igama elithi “ isivuno samagilebhisi ”; isihloko esathuthukiswa ku-Isaya 63. “ Amanzi amaningi ” afanekisela, kusAm. 17:15 , “ abantu, nezixuku, nezizwe, nezilimi ” abenza ubuhlobo “ nesifebe, iBabiloni Elikhulu ”; igama elichaza isonto likapapa lamaRoma Katolika. Lomfelandawonye wehora leshumi nanye uzobahlanganisa ukuze bamelane neSabatha elingcweliswe uNkulunkulu. Bayoze bathathe isinqumo sokubulala izibukeli zakhe ezithembekile. Ngakho-ke siyaziqonda izimpawu zentukuthelo yakhe yokulunga. Embonweni, uJesu ubonisa abakhethiweyo bakhe ukuthi “izwi ” lakhe elilodwa laphezulu linamandla ngaphezu kwelabo bonke abantu bomhlaba behlangene.
Ivesi 16: “ Esandleni sakhe sokunene wayenezinkanyezi eziyisikhombisa. Emlonyeni wakhe kwaphuma inkemba ebukhali esika nhlangothi zombili; ubuso bakhe babunjengelanga lapho likhanya ngamandla alo. »
Uphawu “ lwezinkanyezi eziyisikhombisa ” eziphethwe “ esandleni sakhe sokunene ” lukhumbula ukubusa kwakhe okuhlala njalo okukodwa nje okwakungaletha isibusiso sikaNkulunkulu; kaningi futhi kubikwe ngokungafanele izitha zayo ezingakholwa. Inkanyezi iwuphawu lwesithunywa senkolo njengoba njengenkanyezi kaGen.1 :15, indima yayo “ukukhanyisa umhlaba ”, endabeni yaso, ubulungisa bukaNkulunkulu. Ngosuku lokubuya kwakhe, uJesu uyovusa (avuselele kabusha, noma avuke ngemva kokubhujiswa kwesikhashana okuphelele okubizwa ngokuthi ukufa) abakhethiweyo bakhe kuzo zonke izinkathi ezifanekiselwa amagama eMihlangano eyisikhombisa . Kulo mongo okhazimulayo, kuye nabakhethiweyo bakhe abathembekile, uzethula “njengoLizwi likaNkulunkulu ” ophawu lwakhe “ lwenkemba ebukhali esika nhlangothi zombili ” lucashunwe kumaHeberu 4:12 . Leli ihora lapho lenkemba iyonikeza ukuphila nokufa, ngokokholo oluboniswe kuleli zwi laphezulu elilotshwe eBhayibhelini elithi IsAm.11:3 elifanekiselwa “njengofakazi ababili ” bakaNkulunkulu. Kubantu, ukubonakala kobuso kuphela okubakhombayo nokubavumela ukuba bahlukaniswe; ngakho-ke kuyisici sokuhlonza ubuhle obusezingeni eliphezulu. Kulo mbono, uNkulunkulu uphinde aguqule ubuso bakhe buhambisane nesimo aqondise kuso. KuDaniyeli, embonweni, uNkulunkulu ufanekisela ubuso bakhe " ngombani ", uphawu olujwayelekile lukankulunkulu wamaGreki uZeyusi, ngoba isitha sesiprofetho kuzoba abantu abangamaGreki abangamaSeleucid beNkosi u-Antiochos IV, owagcwalisa isiprofetho ngo-168 umbono we-Apocalypse, ubuso bukaJesu buthatha ukubonakala kwesitha sakhe lesi sikhathi " ilanga lapho likhanya ngamandla alo ". Kuyiqiniso ukuthi lo mzamo wokugcina, wokuqeda emhlabeni noma imuphi umuntu ogcina iSabatha elingcwele laphezulu, uhlanganisa impi yamavukela-mbuso evuna ukuhlonipha “usuku lwelanga elinganqotshwa” olwamiswa ngo-March 7, 321, umbusi. UConstantine 1 er . Le nkambu yabahlubuki izothola phambi kwayo “ ilanga lokulunga kukaNkulunkulu ” kuwo wonke amandla alo angcwele, futhi lokhu, ngosuku lokuqala lwentwasahlobo ka-2030.
Ivesi 17: “ Lapho ngimbona, ngawa ngasezinyaweni zakhe njengokungathi ngifile. Wabeka isandla sakhe sokunene phezu kwami, wathi: Ungesabi! »
Ngokusabela ngale ndlela, uJohane ulindele kuphela isiphetho salabo abayobhekana naye ngesikhathi sokubuya kwakhe. UDaniyeli wayeziphatha ngendlela efanayo, futhi kuzo zombili izimo, uJesu uqinisekisa futhi ayiqinise inceku yakhe ethembekile, inceku yakhe. “ Isandla sakhe sokunene ” siqinisekisa isibusiso sakhe futhi ngokwethembeka kwakhe, ngokungafani nezihlubuki zelinye ikamu, okhethiwe akanasizathu sokwesaba uNkulunkulu oza ezomsindisa ngenxa yothando. Inkulumo ethi “ ningesabi ” iqinisekisa umongo wokugcina owabonakala kusukela ngo-1843 yilomyalezo wamaSabatha ovela engelosini yokuqala yesAm. 14:7 : “ Yathi ngezwi elikhulu: Mesabeni uNkulunkulu, nimnike inkazimulo , ngokuba ihora ukwahlulela sekufikile; nikhothame phambi kowenza izulu, nomhlaba, nolwandle, nemithombo yamanzi. » ; okungukuthi, uNkulunkulu umdali.
Ivesi 18: “ Mina ngingowokuqala nowokugcina, nophilayo. ngangifile; futhi bheka, ngiphila kuze kube phakade naphakade. Ngiphethe izihluthulelo zokufa nesihogo. »
Ngempela nguJesu, umnqobi phezu kukadeveli, isono nokufa oziveza ngale mibandela. Amazwi akhe athi “ owokuqala nowokugcina ” aqinisekisa isigijimi sokuqala nesokugcina sesikhathi esihlanganiswa isiprofetho, kodwa ngesikhathi esifanayo, uJesu uqinisekisa ubunkulunkulu bakhe obunikeza ukuphila kusukela kowokuqala kuye kowokugcina wezidalwa zakhe. Lowo “ ophethe izihluthulelo zokufa ” unamandla okunquma ukuthi ubani okufanele aphile nokuthi ubani okufanele afe. Ihora lokubuya kwakhe yilapho abangcwele bakhe beyovuswa “ ovukweni lokuqala ” olugcinelwe “ ababusisiweyo abafele kuKristu ” ngokwesAm.20:6. Masikhiphe zonke izinganekwane zamasiko obuKristu bamanga befa lamaGreki namaRoma, futhi siqonde ukuthi “ ithuna labafileyo ” limane liwumhlabathi womhlaba owaqoqa abafileyo baguqulwa baba uthuli, njengoba kulotshiwe kuGen. .3:19: “ Ngesithukuthuku sobuso bakho uyakudla isinkwa sakho, uze ubuyele emhlabeni owathathwa kuwo; ngoba uluthuli, njalo uzabuyela othulini. ". Lezi zinsalela ngeke ziphinde zibe nalutho, ngoba uMdali wazo uyozivusa kanye nabo bonke ubuntu bazo obuqoshwe enkumbulweni yakhe yobuNkulunkulu, emzimbeni ongenakonakala wasezulwini (1Kor.15:42) ofana nowezingelosi ezihlala zithembekile kuNkulunkulu: “ Ngoba ovukweni abantu abayikushada noma bashade, kodwa bayoba njengezingelosi zikaNkulunkulu ezulwini. Mat.22:30”.
Umlayezo ongokwesiprofetho ngekusasa uyaqinisekiswa
Ivesi 19: “ Ngakho-ke bhala okubonile, nalokho okukhona, nokuyakwenzeka emva kwakho ;
Kule ncazelo, uJesu uqinisekisa ukumbozwa okungokwesiprofetho kwesikhathi somhlaba wonke senkathi yobuKristu ezophela ngokubuya kwakhe ngenkazimulo. Isikhathi sabaphostoli siphathelene nenkulumo ethi “ oyibonile ,” futhi uNkulunkulu ubiza uJohane njengofakazi wokuzibonela ongokoqobo wenkonzo yabaphostoli. Wabona “ uthando lokuqala ” loKhethiweyo olucashunwe kusAm.2:4. “… labo aba ” imayelana nokuphela kwalesi sikhathi sabaphostoli lapho uJohane ephila futhi ekhuthele. “… , nalezo ezizayo emva kwazo ” ichaza izehlakalo zenkolo eziyokwenzeka kuze kufike isikhathi sokubuya kukaJesu Kristu, nangale kwalokho, kuze kube sekupheleni kwenkulungwane yesikhombisa.
Ivesi 20: “ Imfihlakalo yezinkanyezi eziyisikhombisa ozibonileyo esandleni sami sokunene, nezinti zezibani eziyisikhombisa zegolide. Izinkanyezi eziyisikhombisa ziyizingelosi zamabandla ayisikhombisa, nezinti zezibani eziyisikhombisa ngamaBandla ayisikhombisa. ".
“ Izingelosi zamaBandla ayisikhombisa ” zingabakhethiweyo bazo zonke lezi zinkathi eziyisikhombisa. Ngoba igama elithi " ingelosi ", elivela kwelesiGrikhi elithi "aggelos", lisho isithunywa, futhi liqoka izingelosi zasezulwini kuphela uma igama elithi "amazulu" licacisa. Ngokufanayo, “ izinti zamakhandlela eziyisikhombisa ” kanye “ neMihlangano eyisikhombisa ” okusolwa ezincwadini zami ezihlaziyayo kuhlanganiswe lapha. Ngakho-ke uMoya uqinisekisa incazelo yami: “ izinti zamakhandlela eziyisikhombisa ” zimelela ukungcweliswa kokukhanya kukaNkulunkulu ezikhathini eziyisikhombisa ezishiwo ngamagama “ama- Seven Assemblies ”.
IsAmbulo 2: Umhlangano kaKristu
kusukela ekuqalisweni kwayo kuze kube ngu-1843
Esihlokweni sezincwadi , sithola kusAmbulo 2, izigijimi ezine eziqondise esikhathini esiphakathi kuka-94 no-1843, nakusAmbulo 3, izigijimi ezintathu ezihlanganisa isikhathi kusukela ku-1843-44 kuya ku-2030. yencwadi yokuqala neyokugcina : “ I-Efesu neLawodikeya ” okusho, ngokulandelana: ukujikijela, nokwahlulela abantu ; isiqalo nesiphetho senkathi yomusa wobuKristu. KusAmb.2, ekupheleni kwesahluko, uMoya uvusa ukuqala “kwendikimba yama-Adventist yokubuya kukaKristu” eqondise usuku luka-1828 olwamiswa ngaphambili kuDan.12:11. Futhi, ngokulandelana kwesikhathi, ukuqala kwesahluko 3 sesAmbulo kungaxhunyaniswa ngokufanelekile nonyaka ka-1843 owaphawula ukuqala kovivinyo lokholo lwamaSabatha. Umlayezo oguquliwe ufika ekugunyazeni ukholo lwamaProthestani oluqinisekisiwe: " Ufile ". Lezi zincazelo zazidingeka ukuze kuqinisekiswe ukuhlotshaniswa kwemiyalezo nezinsuku ezimiswe kuDaniyeli. Kodwa umbono wesAmbulo uletha izambulo mayelana nokuqala kwenkathi yobuKristu uDaniyeli angazange ayiveze. Izincwadi noma izigijimi uJesu azibhalela izinceku zakhe kuyo yonke inkathi yethu ziqeda ukungaqondi kahle okungokwenkolo kwemibono engamanga nadukisayo ethinta uquqaba lwamakholwa angamaKristu. Lapho sithola uJesu wangempela nezimfuno zakhe ezingokomthetho nezihlamba zakhe ezihlale zilungile. Izinhlamvu ezine zikaRev.2 ziqondiswe, ngokulandelana, izinkathi ezine ezitholakala phakathi kuka-94 no-1843.
Isikhathi sokuqala : Efesu
Ngo-94, ubufakazi bokugcina bokwethulwa kwe-Assembly of Christ
Ivesi 1: “ Bhalela ingelosi yebandla lase-Efesu ukuthi : Nakhu akushoyo ophethe izinkanyezi eziyisikhombisa esandleni sakhe sokunene, ohamba phakathi kwezinti zezibani eziyisikhombisa zegolide :
Ngegama elithi Efesu , kusukela kweyokuqala, ukuhunyushwa kwesiGreki esithi "Ephesis" okusho ukwethula, uNkulunkulu ukhuluma nezinceku zakhe kusukela ngesikhathi kwethulwa uMhlangano kaKristu, ngesikhathi sombusi waseRoma uDomitian (81-96) ). UMoya ngaleyo ndlela uqondise isikhathi lapho uJohane ethola kuNkulunkulu isambulo asichazela sona. Ungumphostoli wokugcina ukuhlala ephila ngokuyisimangaliso futhi eyedwa umelela ufakazi wokuzibonela wokugcina wokwethulwa koMhlangano kaJesu Kristu. UNkulunkulu ukhumbula amandla akhe obunkulunkulu; nguye yedwa “ obambe esandleni sakhe sokunene ,” uphawu lwesibusiso sakhe, ukuphila kwabakhethiweyo bakhe, “izinkanyezi ” , ezahlulelayo imisebenzi yazo, izithelo zokholo lwabo. Kuye ngecala, uyabusisa noma aqalekise. UNkulunkulu " uhamba ", qonda ukuthi uyathuthuka ngesikhathi somsebenzi wakhe ngokuhambisana, isizukulwane ngesizukulwane, impilo yabakhethiweyo bakhe kanye nezenzakalo zezwe azihlelayo noma azilwayo: "futhi ubafundise ukugcina konke engikumisile . kuwe. Futhi bhekani, mina nginani njalo, kuze kube sekupheleni kwezwe. Mat.28:20.” Kuze kube sekupheleni kwezwe, abakhethiweyo bakhe kuyodingeka benze imisebenzi abalungiselele yona kusengaphambili: “ Ngokuba singumsebenzi wakhe, sidalelwe imisebenzi emihle uNkulunkulu ayilungisayo kuKristu Jesu kusukela kudala, angase azijwayeze. Efe.2:10.” Futhi kuzodingeka bavumelane nezimo ezithile ezidingekayo enkathini ngayinye kweziyisikhombisa. Ngoba isifundo esinikezwe “ e-Efesu ” sisebenza ezinkathini eziyisikhombisa; “ izinkanyezi eziyisikhombisa eziphethwe ngesandla sakhe sokunene ” angaziyeka ziwe futhi ziwe phansi, lezo ezithinta amaKristu ahlubukayo. Khumbula umqondo wokuthi “ uthi lwekhandlela ” luwusizo kuphela lapho lukhanyisa, futhi ukuze lukhanyise, kufanele lugcwaliswe ngamafutha, uphawu loMoya ongcwele.
Ivesi 2: “ Ngiyayazi imisebenzi yakho, nomshikashika wakho, nokubekezela kwakho. Ngiyazi anikwazi ukumelana nababi; ukuthi ubavivinyile abazibiza ngabaphostoli, bengesibo, nokuthi unabo bathola abaqambimanga; »
Qaphela ! Izikhathi zokuhlanganisa izenzo zibaluleke kakhulu, njengoba zinquma isikhathi esihlosiwe senkathi yabaphostoli. Kuleli vesi isenzo esihlanganiswe enkathini yamanje sibhekisela onyakeni wama-94 kuyilapho lezo zenkathi edlule zihlobene nesikhathi soshushiso olwenziwa umbusi waseRoma uNero, phakathi konyaka wama-65 no-68.
Ngo-94, amaKristu ayathanda iqiniso elingaguquki futhi elingaguquki, futhi ayabazonda “ amaqaba ” amaqaba futhi ikakhulukazi phakathi kwawo, amaRoma ayebusa ngaleso sikhathi. Kunesizathu salokhu, futhi lokho kungenxa yokuthi umphostoli uJohane usaphila, njengoba kunjalo nabanye ofakazi abaningi basendulo beqiniso elafundiswa uJesu Kristu. Ngakho “ Abaqambimanga ” badalulwa kalula. Ngoba kuyo yonke inkathi, ukhula olungaphenduki luzama ukuxutshwa nokolweni, ngoba ukwesaba uNkulunkulu kusekukhulu, nesigijimi sensindiso siyayenga futhi siyakhanga. Bafaka imibono engamanga emfundisweni. Kodwa ekuhlolweni kothando lweqiniso, bayehluleka futhi bembulwa ngabakhethiweyo abakhanyiselwe ngempela. Ngokufanayo, ngokuphathelene nesikhathi esidlule senkathi yabaphostoli, “ niye navivinya ”, uMoya ukhumbula indlela ukuqulwa kwecala lokufa okwazehlisa ngayo izifihla-buso ezikhohlisayo zamaKristu amanga, “ abaqambimanga ” beqiniso abaqondiswe kuleli vesi, phakathi kuka-65 no-68, lapho uNero eqhubeka ephila. wanikela abaKhethiweyo bakaKristu ezilwaneni zasendle eColosseum yakhe, ukuze banikele umbukwane onegazi kwabakhileyo baseRoma. Kodwa ake siveze, uJesu uvusa lentshiseko yenkathi edlule.
Ivesi 3: “ ukuthi ubekezele, wahlupheka ngenxa yegama lami, ungadinwa.” »
Nalapha futhi, naka izikhathi zokuhlanganisa izenzo!
Uma ubufakazi bokubekezela busagcinwa, lobo bokuhlupheka abusekho. Futhi uNkulunkulu ubophekile ukuba akhumbule ukwamukela ukuhlupheka okwabonakaliswa futhi kwadunyiswa ngokumangalisayo eminyakeni engaba ngu-30 ngaphambili, phakathi kuka-65 no-68, lapho umRoma omele igazi, uNero, enikela amaKristu ekufeni, okwanikelwa njengombukwane, kubantu bakhe abakhohlakele nakhohlakele. Kungalesi sikhathi kuphela lapho ikamu eliKhethiweyo " lahlupheka " egameni "lalo " futhi "alizange likhathale ".
Ivesi 4: “ Kepha enginakho ngawe ukuthi ululahlile uthando lwakho lokuqala. »
Usongo oluphakanyisiwe luba sobala futhi luqinisekiswe. Ngalesi sikhathi amaKristu ayethembekile, kodwa intshiseko eyaboniswa ngaphansi kukaNero yayisibuthaka noma yayingasekho; lokho uJesu akubiza ngokuthi " ukulahlekelwa uthando lwakho lokuqala ", ngaleyo ndlela ephakamisa inkathi yama-94, ukuba khona kothando lwesibili, olungaphansi kakhulu kunolokuqala.
Ivesi 5: “ Ngakho khumbula lapho uwe khona, uphenduke, wenze imisebenzi yakho yakuqala; uma kungenjalo, ngiyakuza kuwe, ngilususe uthi lwesibani sakho endaweni yalo, uma ungaphenduki. »
Inhlonipho nje noma ukuqaphela nje iqiniso akulethi insindiso. UNkulunkulu ufuna okwengeziwe kulabo abasindisayo ukuze abenze abangane bakhe baphakade. Ukukholwa ekuphileni okuphakade kusho ukwehla kwempilo yokuqala. Umlayezo kaJesu uhlala unjalo ngokukaMathewu 16:24-26: “ Khona uJesu wathi kubafundi bakhe: “Uma umuntu ethanda ukungilandela, makazidele, makazithwalele isiphambano sakhe, Ngilandele. Ngokuba yilowo nalowo ofuna ukusindisa ukuphila kwakhe uyakulahlekelwa yikho, kepha olahlekelwa ngukuphila kwakhe ngenxa yami uyakukufumana. Kuyakumsizani umuntu ukuzuza izwe lonke, uma elahlekelwa umphefumulo wakhe na? Noma, umuntu anganikela ngani kube yisihlengo somphefumulo wakhe? » Usongo lokususa uMoya wakhe, olufanekiselwa “ uthi lwezibani ”, lubonisa ukuthi, kuNkulunkulu, ukholo lweqiniso aluyona into elula enamathele emphefumulweni. Enkathini yase-Efesu, uthi lwekhandlela olungokomfanekiso loMoya kaNkulunkulu lwaluseMpumalanga, eJerusalema lapho ukholo lobuKristu lwazalelwa khona nasemabandleni adalwa nguPawulu eGrisi kanye neTurkey yanamuhla. Isikhungo senkolo maduzane sizothuthelwa eNtshonalanga futhi ikakhulukazi eRoma e-Italy.
Ivesi 6: “ Kepha unakho lokhu, ukuthi uyayizonda imisebenzi yamaNikolawu, imisebenzi engiyizondayo nami. »
Kule ncwadi, amaRoma aqanjwe ngendlela engokomfanekiso, " ababi ": " amaNikolawu ", okusho ukuthi, abantu abanqobile noma abantu bokuNqoba, ababusi besikhathi. NgesiGreki, igama elithi “Nike” liyigama lokunqoba elenziwe samuntu. Iyini-ke “ imisebenzi yamaNikolawu ” ezondwa nguNkulunkulu nabakhethiweyo bakhe? Ubuqaba kanye ne-syncretism yezenkolo. Bahlonipha inqwaba yonkulunkulu bamaqaba, abakhulu kunabo bonke abanosuku lwesonto olunikezelwe kubo. Ikhalenda lethu lamanje, elinikeza izinsuku eziyisikhombisa zesonto amagama ezinkanyezi eziyisikhombisa, amaplanethi noma izinkanyezi zesimiso sethu sonozungezilanga, liyifa eliqondile lenkolo yamaRoma. Futhi inkolo yosuku lokuqala olunikezelwe "elangeni elinganqotshiwe" izonikeza ngokuhamba kwesikhathi, kusukela ku-321, isizathu esithile kumdali uNkulunkulu wokuzonda " imisebenzi " yenkolo yamaRoma.
Ivesi 7: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni: Onqobayo ngiyakumnika ukuba adle emthini wokuphila osepharadesi likaNkulunkulu. »
Izigijimi ezimbili kuleli vesi zivusa isikhathi sasemhlabeni sokunqoba, “ onqobayo ,” nesikhathi sasezulwini somvuzo wakhe.
Leli fomula liwumyalezo wokugcina uJesu awubhekisa ezincekwini zakhe kwenye yezinkathi eziyisikhombisa okubhekiselwe kuzo isiprofetho. UMoya uyivumelanisa nezimo ezithile zenkathi ngayinye. Leyo yase-Efesu iphawula ukuqala kwesikhathi esihlanganiswa isiprofetho, ngakho uNkulunkulu unikeza insindiso yaphakade njengesiqalo somlando wasemhlabeni. Isithombe sikaJesu savuswa lapho ngaphansi kwalowo womuthi wokuphila wensimu yasemhlabeni uNkulunkulu ayewudalile ukuze abeke lapho umuntu ongenacala nomsulwa. U-Apo.22 uprofetha lokhu kubuyiselwa kwe-Edene evuselelwe ukuze kube nenjabulo yabakhethiweyo abanqobayo emhlabeni omusha. Ifomula enikezwa isikhathi ngasinye iphathelene nesici sokuphila okuphakade uJesu Kristu asinikeza abakhethiweyo bakhe kuphela.
Isikhathi sesibili : Smirna
Phakathi kuka-303 no-313, ukushushiswa kokugcina "kobukhosi" bamaRoma
Ivesi 8: “ Lobele ingelosi yebandla laseSmirna ukuthi: Nakhu akushoyo owokuqala nowokugcina owayefile futhi wabuye waphila :
Ngegama elithi " Smirna " lohlamvu lwesibili, elihunyushwe egameni lesiGreki elithi "smurna" elisho " mure ", uNkulunkulu uqondise isikhathi soshushiso olubi oluholwa umbusi waseRoma uDiocletian. Elithi “ Mure ” liyiphunga elagqumisa izinyawo zikaJesu ngaphambi nje kokufa kwakhe futhi elalethwa kuye njengomnikelo ekuzalweni kwakhe izazi zasempumalanga. UJesu uthola kulobu bunzima intshiseko yokholo lwangempela angasayitholi ngo-94. Labo abavuma ukufa egameni lakhe kumelwe bazi ukuthi uJesu ukunqobile ukufa, nokuthi lapho bephila, uyokwazi ukubavusa njengoba enza. 'uzenzele yena. Lesi siprofetho siqondiswe kumaKristu kuphela uJesu angummeleli “ wokuqala ” wawo. Ngokwenza umuntu wakhe afane nokuphila kwezinceku zakhe, uyomelelwa ngumKristu “ wokugcina ”.
Ivesi 9: “ Ngiyalwazi usizi lwakho nobumpofu bakho (noma ucebile), nokuhlambalaza kwabathi bangabaJuda, bengesibo, kepha beyisinagoge likaSathane. »
Eshushiswa amaRoma, amaKristu ayephucwa impahla yawo futhi ngokuvamile ebulawa. Kodwa lobumpofu obungokwenyama nobungokwenyama bubenza bacebe ngokomoya ezindinganisweni zokholo lokwahlulela kukaNkulunkulu. Ngakolunye uhlangothi, akakufihli ukwahlulela kwakhe futhi wembula, ngamazwi acace kakhulu, ukubaluleka kwakhe enkolweni yamaJuda eyenqaba indinganiso yaphezulu yensindiso, ngokungamqapheli uJesu Kristu, njengoMesiya owaprofethwa emiBhalweni engcwele. Elahliwe uNkulunkulu, amaJuda athathwa udeveli namademoni akhe futhi aba abakaNkulunkulu nabakhethiweyo bakhe beqiniso, “ isinagoge likaSathane ”.
Ivesi 10: “ Ungesabi lokho oyakuhlupheka; Bheka, uSathane uyakuphonsa abanye kini etilongweni, ukuze nilingwe, nibe nosizi izinsuku eziyishumi. Thembeka kuze kube sekufeni, futhi ngizokunika umqhele wokuphila. »
Kuleli vesi, udeveli ubizwa ngokuthi uDiocletian, lombusi ononya waseRoma kanye “nababusi” abahlobene naye babenenzondo evuthayo kumaKristu ababefuna ukuwaqothula. Ushushiso olwamenyezelwa noma “ usizi ” lwaqhubeka “ izinsuku eziyishumi ” noma “iminyaka eyishumi” empeleni phakathi kuka-303 no-313. Abanye babo ‘abathembeka kwaze kwaba sekufeni ’ njengabafel’ ukholo ababusiswa kakhulu, uJesu uyobanika “ umqhele wokuphila . ; ukuphila okuphakade uphawu lokunqoba kwabo.
Ivesi 11: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni: Onqobayo akayikuhlushwa ukufa kwesibili. »
Ingqikithi yomlayezo wokuphela kwesikhathi ithi: ukufa. Ngalesi sikhathi, uMoya uvusa insindiso ngokusikhumbuza ukuthi labo abangakwemukeli ukufa kokuqala kokufelwa ukholo ngenxa kaNkulunkulu kuyodingeka bahlupheke, bangakwazi ukuphunyuka, “ukufa kwesibili” “kwechibi lomlilo ” lokwahlulelwa kokugcina . . “ Ukufa kwesibili ” okungeke kuthinte abakhethiweyo ngoba bayobe sebengenile ekuphileni okuphakade phakade.
Isikhathi sesithathu : IPhergamu
Ngo-538, ukusungulwa kombuso wamapapa eRoma
Ivesi 12: “ Bhalela ingelosi yebandla lasePhergamo ukuthi: Nakhu akushoyo onenkemba ebukhali esika nhlangothi zombili :
Ngegama elithi Pergamo , uNkulunkulu uvusa isikhathi sokuphinga okungokomoya . Egameni elithi Pergamu , izimpande ezimbili zesiGreki, "pérao, ne-gamos", zihumusha ngokuthi "ukweqa umshado". Yihora lenhlekelele yokuqala kwamashwa azogadla kubantu bamaKrestu kuze kube sekupheleni komhlaba. Ngokukhomba idethi engu-313, inkathi edlule yaphakamisa ukufinyelela emandleni kanye nokubusa kobuqaba koMbusi uConstantine I , indodana yombusi uConstantius Chlorus, kanye nomnqobi ngokumelene noMaxentius. Ngomthetho wombuso ka-March 7, 321, wakuyeka ukuphumula kwamasonto onke kweSabatha elingcwele losuku lwesikhombisa lwaphezulu, uMgqibelo wethu wamanje, wakhetha usuku lokuqala olwalunikezelwe, ngaleso sikhathi, kunehlelo lobuqaba likankulunkulu welanga, “uSol. Invictus” , Ilanga Elinganqotshwa. Ngokumlalela, amaKristu ayephinga “okungokomoya,” okwakuyothi kusukela ngo-538 kuqhubeke kwakuyoba inkambiso engokomthetho yobupapa baseRoma ehlobene nenkathi yasePhergamoni . AmaKristu angathembekile alandela uVigilius , umholi wenkolo omusha owamiswa uMbusi uJustinian I. Leli qili lasebenzisa ubuhlobo balo noTheodora, isifebe esashada nombusi, ukuze lithole lesi sikhundla sikapapa esandiswa amandla akhe enkolo amasha endaweni yonke, okungukuthi, ubuKatolika. Ngakho, ngaphansi kwegama elithi Pergamu , uNkulunkulu ulahla umkhuba "weSonto", igama elisha kanye nembangela yokuphinga okungokomoya , lapho "usuku lwelanga" lwangaphambili oluzuzwe njengefa kuConstantine luqhubeka luhlonishwa isonto lamaRoma lamaKristu. Ithi inguJesu Kristu futhi ithi, ngesiqu senhloko yayo engupapa, “umvikeli weNdodana kaNkulunkulu” (Ukushintshwa noma esikhundleni seNdodana kaNkulunkulu), ngesiLatini “VICARIVS FILII DEI”, inombolo yezinhlamvu ze okungukuthi “ 666 ”; inani elivumelana nalelo IsAm.13:18 esithi liyingxenye yenkolo ' yesilo .' Ngakho-ke inkathi ebizwa ngokuthi iPhergamo iqala ngokubusa kukapapa okungabekezeleli nokuqhwaga osusa kuJesu Kristu, uNkulunkulu uMninimandla onke osesimweni somuntu, isiqu sakhe sokuba iNhloko yoMkhandlu, ngokukaDan.8:11; Kwabase-Efesu 5:23: “ Ngokuba indoda iyinhloko yomfazi, njengokuba noKristu eyinhloko yebandla, elingumzimba wakhe, enguMsindisi walo. " Kodwa qaphela ! Lesi senzo siphefumulelwe uNkulunkulu ngokwakhe. Eqinisweni, nguye owahoxisa futhi wanikela embusweni wobupapa ukholo lobuKristu olwalungathembeki ngokusemthethweni. Ukungahloniphi kwalombuso , okulahliwe kuDan.8:23, kuya kude kwenze ukuthi kuthathe isinyathelo sokuqala “sokuguqula izikhathi nomthetho ” omiswe nguNkulunkulu, mathupha, ngokukaDan.7:25. Futhi ngaphezu kwalokho, ngokungasinaki isixwayiso sakhe sokungabizi noma yimuphi umuntu “baba” ngokomoya, uzenza adunyiswe ngesiqu esithi “Baba Ongcwele Kakhulu”, ngaleyondlela eziphakamisa ngaphezu komdali uNkulunkulu, umsha-mthetho, futhi ngolunye usuku uyokuthola kunenzuzo: “ Ningabizi muntu emhlabeni ngokuthi uyihlo; ngoba munye uYihlo osezulwini. ( Mat.23:9 ).” Le nkosi engumuntu inabalandela okuyoqhubeka ngabo umbuso nokweqisa kwawo kuze kube usuku lokwahlulela oluhlelwe “uBaba Ongcwele Ongcwele” weqiniso, onamandla nolungileyo kunabo bonke.
Ngakho-ke uMbusi uJustinian I wasungula lombuso wenkolo uNkulunkulu ayewubheka “njengokuphinga” kuye. Ngakho-ke ukubaluleka kwentukuthelo kufanele kuphawulwe futhi kuqoshwe emlandweni. Siphawule ngo-535 no-536, phakathi nokubusa kwakhe, ukuqhuma kwentaba-mlilo okukhulu okubili okuzokwenza kube mnyama umkhathi futhi kubangele ngo-541 isifo esiwumshayabhuqe esibulalayo esingeke siphele kuze kube ngu-767, ngenani eliphakeme lokuhlaselwa okukhulu, ngo-592 Isiqalekiso saphezulu sasingakwazi angathathi ifomu elibi kakhulu, futhi imininingwane ngale ndaba izonikezwa evesini elilandelayo.
Ivesi 13: “ Ngiyazi lapho uhlala khona, ngiyazi ukuthi kukhona isihlalo sobukhosi sikaSathane. Uyalikhumbula igama lami, awuphikanga ukukholwa kwami, nasemihleni ka-Antipasi, ufakazi wami othembekileyo, owabulawa phakathi kwenu, lapho uSathane elikhaya lakhe. »
Lesi siprofetho sigcizelela “ isihlalo sobukhosi ” nendawo esikuyo ngenxa yodumo lwaso nodumo izoni ezisalunikeza nanamuhla. Futhi “iRoma” eliqala kabusha ukubusa kwalo, kulokhu, ngaphansi kwalesi sici senkolo yobuKristu bamanga nesobuqaba ngokuphelele. Lowo othi “ungumbambeli” wakhe (noma umfundisi), upapa, akatholi ngisho nokuba uNkulunkulu akhulume naye mathupha. Umamukeli wesiprofetho ungokhethiwe, akayena umuntu owile, noma umdlwembe odumisa imikhuba yobuqaba. Le ndawo ephakeme yenkolo yamaRoma aKhatholika inesihlalo sayo sobupapa eRoma, esigodlweni saseLateran, uConstantine I asinikela kuMbhishobhi waseRoma. Lesi sigodlo saseLateran siseNtabeni iCaelius, enye “yamagquma ayisikhombisa aseRoma” aseningizimu-mpumalanga yedolobha; Igama elithi Caelius lisho: isibhakabhaka. Leli gquma lide kunawo wonke futhi likhulu kulawa ayisikhombisa, endaweni. Eduze kweSonto LaseLateran, elisamelela nanamuhla, ngoba upapa nabefundisi babo, isonto lamaKatolika elibaluleke kakhulu emhlabeni, kumi i-obelisk enkulu kunazo zonke ekhona eRoma lapho kukhona angu-13, njengoba ifinyelela ubude obungamamitha angu-47. Njengoba yatholwa ngaphansi kwamamitha angu-7 omhlaba futhi yahlukaniswa yaba izingxenye ezintathu, yamiswa ngo-1588 nguPapa Sixtus V owathi, ngesikhathi esifanayo, wahlela ukubuswa koMbuso WaseVatican enkathini engokwesiprofetho elandelayo ebizwa ngokuthi iThiyathira . Lolu phawu lwenkolo yelanga laseGibhithe lunombhalo omkhulu esitsheni esiwuphethe okhumbula isipho sikaConstantine. Eqinisweni, kwakuyindodana yakhe uConstantius II okwathi ngemva kokufa kukayise, wayiletha e-Egypt eya eRoma, ukuze afeze ingxenye yesifiso sikayise owayefuna ukuyiletha eConstantinople. Lokhu kuzinikela enkazimulweni kaConstantine I kubangelwa kakhulu isifiso sikaNkulunkulu kunendodana kaConstantine. Ngoba yonke i-obelisk enezingqimba zayo eziphakeme iqinisekisa ukuxhumana okuprofethiwe, okwenza uConstantine I abe negunya lomphakathi elifaka lonke "usuku lwelanga", kanye nopapa, ngesikhathi umbhishobhi olula weThe Christian Church of Rome, igunya lenkolo, eliyobeka, ngokwenkolo, lolu suku lobuqaba ngaphansi kwegama elithi “iSonto” noma, usuku lweNkosi. Phezulu kwaleli tshe lesikhumbuzo kunezimpawu ezine ezivezayo ezilandelanayo kulolu hlelo olukhuphukayo: amabhubesi angu-4 ahlezi esihlokweni salo, aqondiswe ezindaweni ezine eziyinhloko, ngaphezu kwazo kukhona izintaba ezine ezihaqwe imisebe yelanga, futhi ngaphezu kwalokhu ndawonye kubusa umKristu. isiphambano. Njengoba luqondiswe ezingxenyeni ezine eziyinhloko, uphawu lwamabhubesi lubonisa ubukhosi emandleni awo asemhlabeni wonke; okufakazela, incazelo yawo yembulwe kuDan.7 no-8. IsAm.17:18 izoqinisekisa ukuthi isho ngeRoma: “ Owesifazane owambonayo ungumuzi omkhulu onobukhosi phezu kwamakhosi omhlaba. » Ngaphezu kwalokho, i-cartouche yaseGibhithe eqoshwe etsheni ivusa “isifiso esingcolile inkosi esikhuluma no-Amoni” unkulunkulu welanga. Zonke lezi zinto zembula ubunjalo bangempela bokholo lobuKristu oluye lwabusa eRoma kusukela kuConstantine I , kusukela ngo-313, usuku lokunqoba kwakhe. Lesi sikhumbuzo, kanye nezimpawu ezisiphethe, kufakazela “ impumelelo ” yenceku kadeveli eyaprofethwa kuDan.8:25, okwathi, ngoConstantine I , yaphumelela ukunikeza ukholo lobuKristu ukubonakala kwe-syncretism yenkolo elahlwa ngokuqinile uNkulunkulu. kuJesu Kristu. Ngifingqa umlayezo walezi zimpawu: “isiphambano”: ukholo lobuKristu; “imisebe yelanga”: ukukhulekelwa kwelanga; “izintaba”: amandla asemhlabeni; “amabhubesi amane”: ubukhosi bendawo yonke namandla; “i-obelisk”: IGibhithe libe, isono, kusukela ekuhlubukeni kukaFaro wofuduko, kanye nesono esihlanganisa ukukhulekela izithombe kukankulunkulu welanga u-Amoni. UNkulunkulu uthi lezi zindlela zivela enkolweni yamaRoma Katolika eyasungulwa uConstantine I. Futhi kulezi zifanekiselo, esebenzisa i-cartouche yaseGibhithe, wengeza ukwahlulela kwakhe ngokuzibophezela okungokwenkolo kwababhishobhi baseRoma, bobabili ababheka njengabangcolile; kakade sebebizwa ngokuthi “opapa” ngabazalwane benkolo baleli dolobha. Ukuhlangana kwenkolo yobuKristu nenkolo yelanga eseyenziwe futhi ehlonishwa nguConstantine ngokwakhe, iwumthombo wesiqalekiso esibi isintu esiyosikhokha njalo, kuze kube sekupheleni kwezwe. Lesi sihlalo sobukhosi saseLateran asiqhudelani nababusi baseRoma, ngoba kusukela kuConstantine I , abasahlali eRoma, kodwa eMpumalanga yombuso, eConstantinople. Ngakho, ngokunganaki isambulo esingokwesiprofetho esanikezwa uJesu Kristu kuJohane, izixuku zabantu ziba yizisulu zokukhohlisa kwenkolo okukhulu kunakho konke okwake kwenzeka. Kodwa ukungazi kwabo kuyisono ngoba abalithandi iqiniso futhi kanjalo, nguNkulunkulu ngokwakhe, uzinikele emangeni kanye nabaqambimanga bazo zonke izinhlobo. Ukuntuleka kwemfundo kwabantu benkathi yasePhergamoni kuchaza impumelelo yombuso wobupapa owabekwa futhi usekelwa ababusi bamaRoma ababelandelana ngaleso sikhathi. Okungavimbeli izikhulu ezithile ezikhethwe ngempela ukuba zenqabe futhi zenqabe leli gunya elisha elingekho emthethweni; okuholela uJesu ukuba abaqaphele njengezinceku zakhe zeqiniso. Indawo yamaRoma yabakhethiweyo seyenziwe, phawula ukuthi uMoya wathola lapho ezincekwini ezingama-538 ezazigcina ukholo egameni likaJesu ngenkathi zihlonipha iSonto. Kodwa-ke, kule ndawo yaseRoma, abafel 'ukholo bokugcina noma "ofakazi abathembekile" babonwa kuphela ngesikhathi sikaNero, ngo-65-68 kanye nekaDiocletian phakathi kuka-303 no-313. Uqondise idolobha laseRoma , uMoya ukhumbula ukwethembeka kwe “ U-Antipase ” “ ufakazi wakhe othembekile ” wezikhathi ezidlule. Leli gama lesiGrikhi lisho ukuthi: ngokumelene nabo bonke. Kubonakala sengathi kubhekisela kumphostoli uPawulu, ummemezeli wokuqala weVangeli likaJesu Kristu kulo muzi afela kuwo njengomfel’ ukholo, wanqunywa ikhanda, ngo-65, ngaphansi kombusi uNero. Ngakho uNkulunkulu uphikisana nesiqu esingamanga nesidukisayo esithi “umbusi weNdodana kaNkulunkulu” wopapa. Umfundisi weqiniso kwakunguPawulu othembekile, hhayi uVigilius ongathembekile, noma yimuphi wabalandela esikhundleni sakhe.
Umdali onamandla onke uNkulunkulu uqophe emvelweni izikhathi ezibalulekile zomlando wenkolo wenkathi yobuKristu; izikhathi lapho isiqalekiso sithatha umlingiswa onamandla onemiphumela emibi kubantu abangamaKristu. Kakade phakathi nenkonzo yakhe yasemhlabeni, uJesu Kristu wanika abaphostoli bakhe abayishumi nambili ababemangele futhi bemangele ubufakazi bokulawula kwakhe isiphepho eChibini laseGalile; isivunguvungu asithulisa ngokuphazima kweso, ngomyalo wakhe. Phakathi nenkathi yethu, inkathi ephakathi kuka-533 no-538 yathatha lesi similo esiqalekisiwe, njengoba ngokumisa umbuso wobupapa nguMbusi uJustinian I, uNkulunkulu wayefuna ukujezisa amaKristu ayelalela umyalo owamenyezelwa uMbusi uConstantine 1st , owenza ukuphumula kube isibopho. “ngosuku lweLanga Elinganqotshwa” ngosuku lokuqala lwesonto, kusukela ngo-March 7, 321. Kule nkathi ayiqalekisileyo, uNkulunkulu wabangela ukuphaphama kwezintaba-mlilo ezimbili ezanqamula inkabazwe eNyakatho yeplanethi futhi zashiya iminonjana I-Southern Hemisphere nayo ifinyelela e-Antarctica. Ezinyangeni ezimbalwa ezihlukene, ezitholakala kuma-antipodes komunye nomunye endaweni yenkabazwe, ukusabalala kobumnyama kwakusebenza kakhulu futhi kubulala kakhulu. Izigidigidi zamathani othuli zasakazeka emkhathini, zancisha abantu ukukhanya kanye nezitshalo zabo zokudla ezivamile. Ilanga ekuphakameni kwalo linikeza ukukhanya okufanayo nenyanga egcwele yona ngokwayo eyanyamalala ngokuphelele. Izazi-mlando ziye zaphawula lobu bufakazi ngokwalokho amabutho kaJustinian athatha kabusha iRoma kuma-Ostrogoths ngenxa yesiphepho seqhwa phakathi kukaJulayi. I-volcano yokuqala ebizwa ngokuthi "Krakatoa" itholakala e-Indonesia futhi yavuka ngo-Okthoba 535 ngobukhulu obungenakucatshangwa obushintsha indawo yezintaba ibe indawo yasolwandle engaphezu kwe-50 km. Futhi eyesibili, ebizwa ngokuthi "Ilopango" itholakala eMelika Ephakathi futhi yaqhuma ngoFebhuwari 536.
Ivesi 14: “ Kepha nginento ngawe, ngokuba unabantu lapho ababambelela emfundisweni kaBalami owafundisa uBalaki ukubeka isikhubekiso phambi kwabantwana bakwa-Israyeli, ukuze badle okuhlatshelwe izithombe, bafebe. . »
UMoya uchaza isimo sikamoya esasungulwa eRoma. Kusukela ngo-538, izikhulu ezithembekile ezikhethiwe zangaleso sikhathi ziye zabona ukumiswa kwegunya lenkolo uNkulunkulu aliqhathanisa nomprofethi “ uBalami ”. Lo muntu wayekhonza uNkulunkulu kodwa wazivumela ukuba ayengwe ukuheha kwenzuzo nezinto zasemhlabeni; zonke izinto ezahlanganyelwa umbuso wamapapa waseRoma. Ngaphezu kwalokho, “ uBileyamu ” wabangela ukuwa kukaIsrayeli ngokwembulela “ uBalaki ” indlela ayengawehlisa ngayo: kwakwanele ukulicindezela ukuba lamukele imishado phakathi kwamaJuda namaqaba; izinto uNkulunkulu azilahla kakhulu. Ngokumqhathanisa no “ Balami ”, uNkulunkulu usinika umdwebo wombuso wobupapa. Okhethiwe ube eseqonda incazelo yezenzo uNkulunkulu uqobo abangela ukuba udeveli nabalingani bakhe basezulwini nabasemhlabeni bazenze. Isiqalekiso sebandla lobuKristu sincike ekwamukelweni kosuku lwamaqaba "lwelanga elinganqotshiwe", olugcinwe kusukela ngo-321 ngamaKristu angathembekile. Futhi umbuso wopapa, njengo “ Balami ”, uzosebenzela ukuwa kwabo futhi uqinise isiqalekiso sabo saphezulu. “ Ukudla okuhlatshelwe izithombe ” kuwumfanekiso kuphela uma kuqhathaniswa “nosuku lwelanga” lobuqaba. IRoma iletha ubuhedeni enkolweni yobuKristu. Kodwa okufanele ukuqonde ukuthi ziyisimo esifanayo futhi zinemiphumela emibi efanayo ngaphansi kokwahlulela kukaNkulunkulu…. Ikakhulukazi njengoba iziqalekiso ezibangelwa “ uBalami ” wenkathi yobuKristu ziyoqhubeka kuze kube sekupheleni kwezwe, okuphawuleka ngokubuya ngenkazimulo kaJesu Kristu. Ukungathembeki kwamaKristu nakho kuqhathaniswa nokwamaHebheru azinikela “ ebufebeni ” ngemva kokuba uNkulunkulu ewenze ukuba aqonde imiyalo yakhe eyishumi. Phakathi kuka-321 no-538, amaKristu angathembekile enza njengawo. Futhi lesi senzo sisaqhubeka nanamuhla.
Ivesi 15: “ Kanjalo nawe unabo ababambelela emfundisweni yamaNikolawu. »
Kulomyalezo, igama elithi “ amaNikolawu ” ashiwo e- Efesu livela futhi kulencwadi. Kodwa “ imisebenzi ” ebathinta e- Efesu iba “ imfundiso ” lapha. AmaRoma athile eqinisweni, kusukela e -Efesu , abe amaKristu, bese kuba amaKristu angathembekile kusukela ngo-321, futhi lokhu, ngendlela esemthethweni yenkolo kusukela ngo-538, ngokuhlonipha “ imfundiso ” yamaRoma Katolika .
Ivesi 16 : “ Ngakho phenduka; uma kungenjalo, ngizoza kuwe ngokushesha , futhi ngizolwa nabo ngenkemba yomlomo wami. »
Ngokuvusa “ impi ” eholwa “yiZwi” lakhe, “ inkemba yomlomo wakhe ”, uMoya ulungiselela umongo womlayezo wesine ozayo. Kuyoba ngelekhulu le-16 , lapho iBhayibheli, izwi lalo elingcwele elilotshiwe, “ ofakazi balo ababili ” ngokwesAm. 11:3 , liyosakaza iqiniso laphezulu futhi lembule ukholo lwamanga lwamaRoma Katolika.
Ivesi 17: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni: Onqobayo ngiyakumnika imana elifihliweyo, futhi kuye ngiyakumnika itshe elimhlophe; naphezu kwaleli tshe kulotshiwe igama elisha, elingaziwa muntu, kuphela olamukelayo. »
Njengenhlalayenza, uMoya uvusa ingxenye yempilo yaphakade. Lapha usethula kithi emfanekisweni owaprofethwa imana eyanikezwa amaHeberu alambile ogwadule oluwugwadule, oluwugwadule nolomile. UNkulunkulu wabe esefundisa ukuthi angavikela futhi andise ukuphila kwabakhethiweyo bakhe ngamandla akhe okudala; azokufeza ngokunika abakhethiweyo bakhe abahlengiwe ukuphila okuphakade. Lokhu kuzoba isiphetho sayo yonke iphrojekthi yakhe yokonga.
Okhethiwe ngaleso sikhathi uyoba nomvuzo wokuphila okuphakade okuchazwa nguMoya ezithombeni. Umfanekiso othi “ imana ” wokudla kwasezulwini ufihliwe embusweni wezulu, uNkulunkulu ngokwakhe engumkhiqizi wako. Emfanekisweni wasendulo, imana lalisendaweni engcwelengcwele kakade eyayifanekisela izulu lapho uNkulunkulu ebusa khona ngobukhosi esihlalweni sakhe sobukhosi. Ezenzweni zamaRoma, “ itshana elimhlophe ” lalimelela ivoti elithi “yebo,” elimnyama lalisho “cha”. “ Itshe elimhlophe ” libuye libonise ubumsulwa bokuphila kokhethiwe oye waba phakade. Ukuphila Kwakhe okuphakade kungu-yebo waphezulu obonisa ukwamukela ngentshiseko nokukhulu okuvela kuNkulunkulu. Ngenxa yokuthi okhethiwe uvuswa emzimbeni wasezulwini, isimo sakhe esisha siqhathaniswa “negama elisha ”. Futhi le mvelo yasezulwini, kwabakhethiweyo bayo, ihlale ingaqondakali futhi ngabanye: " akekho owaziyo ". Ngakho-ke kuzofanele sidle ifa futhi singene kule mvelo ukuze sithole ukuthi iyini.
Inkathi yesi-4 : IThiyathira
Phakathi kuka-1500 no-1800, izimpi zenkolo
Ivesi 18: “ Bhalela ingelosi yebandla laseThiyathira ukuthi: Isho kanje iNdodana kaNkulunkulu, emehlo ayo anjengelangabi lomlilo, nezinyawo zayo zinjengethusi elivuthayo :
Incwadi yesine ivusa ngaphansi kwegama elithi “ Thiyathira ” isikhathi lapho ukholo lobuKristu lwezinhlangano zamaKatolika namaProthestani zenza umbukwane onyanyekayo ngezingxabano zazo ezichitha igazi. Kodwa lo mlayezo unezimanga ezinkulu. Egameni iThiyathira , izimpande ezimbili zesiGreki elithi "thuao, téiro" zihumusha "isinengiso nokuletha ukufa ngokuhlupheka". Igama lesiGreki elithethelela le ncazelo yesinengiso lichaza, kusichazamazwi se-Bailly Greek, ingulube noma ingulube yasendle lapho ishisa. Futhi lapha, izincazelo ziyadingeka. Ikhulu le-16 laphawuleka ngokuvuka kwamaProthestani abekela inselele igunya lombuso wobupapa wamaRoma. Futhi, ukuze kuqiniswe igunya layo lesikhashana, upapa owayemelelwe uPapa Sixtus V wamisa iSifunda Sawo SeVatican esizowunikeza igunya lomphakathi elihlobene negunya lawo lenkolo. Kungakho, kusukela ekhulwini le-16 , umbuso wopapa wadlulisela ikomkhulu lawo, ngaphambili elaliseSigodlweni SaseLateran, endaweni yawo eVatican, eyayivele yakha izwe elizimele likapapa. Kodwa lokhu kudluliselwa kuwukukhohlisa kuphela, ngoba lowo othi uvela e-Vatican State usahlezi e-Lateran Palace; ngoba kulapho, eLateran, lapho opapa bemukela khona izithunywa zezizwe zakwamanye amazwe eziyivakashelayo. Ngakho, ngo-1587, i-obelisk elungisiwe eyamiswa kabusha eduze kweSigodlo SaseLateran kusukela ngo-August 3, 1588 yatholakala ngaphansi kwamamitha angu-7 omhlaba nezingcezu ezintathu. UMbuso WaseVatican ungaphandle kweRoma, egqumeni laseVaticanus, osebeni olusentshonalanga ye iTiber egudla idolobha ukusuka eNyakatho kuya eNingizimu. Njengoba sibheka ipulani yaleli dolobha laseVatican, ngamangala ukuthola ukuma kwekhanda lengulube, izindlebe zibheke enyakatho, nekhala eliseningizimu-ntshonalanga. Ngakho isigijimi segama lesiGreki elithi “thuao” siqinisekiswa ngokuphindwe kabili futhi silungisiswa nguNkulunkulu, umgqugquzeli walezi zinto. Inkolo yamaKatolika eyazuzwa njengefa ePhergamu ifinyelela esiqongweni sezinengiso zayo. Usabela ngobudlova ngenzondo nangonya kulabo okwathi, bekhanyiselwa iBhayibheli, ekugcineni basakaza umshini wokunyathelisa, bagxeka izono zawo nokuhlukumeza kwawo. Okungcono nakakhulu, kuze kube yilesosikhathi, umnakekeli wemiBhalo Engcwele ayeyikhiphe kabusha izindela zakhe ezindlini zezindela nasezindlini zezindela, washushisa iBhayibheli elalilahla ububi bakhe. Futhi ibulala abaphikisi ngamandla ezimpumputhe namakhosi angenandaba; abenzi bentando yakhe abathobekile. Izinkulumo uJesu aziveza ngaphansi kwazo ecaphuna, “ lowo onamehlo anjengelangabi lomlilo futhi izinyawo zakhe zinjengethusi elivuthayo ", ziveza isenzo sakhe sokujezisa ezitheni zakhe zenkolo azozibhubhisa lapho ebuyela emhlabeni. Lena ngokunembile imibono emibili yobuKristu eyalwa yodwa kwaze kwaba sekufeni “ngenkemba” nezibhamu kulo mongo ongokomlando wenkathi yaseThiyathira . “ Izinyawo zakhe ” ziyobe sezihlala “ phezu kolwandle nasemhlabeni ” uphawu lwenkolo yamaKatolika nokholo lwamaProthestani kusAm.10:5 nesAm. UbuKatolika nobuProthestani, kokubili okuyisono (isono = ithusi ), abangaphenduki, bachazwa ngokuthi “ ithusi elivuthayo ” eliheha ulaka lwesahlulelo sikaNkulunkulu uJesu Kristu. Ngokuthatha lesi sithombe amemezela ngaso “ inhlekelele ” enkulu kusAm. 1:15 , uNkulunkulu wembula ihora lapho abashushisi bokugcina ababehlangene ngokumelene nabantwana bakhe abathembekile belwa bodwa kwaze kwaba sekufeni “njengezilo” eziyofanekisela bona. sonke isiprofetho. Kusukela kuFrançois 1st kuya kuLouis XIV, izimpi zenkolo ziye zalandelana. Futhi kumelwe siphawule indlela uNkulunkulu asembula ngayo isiqalekiso sabantu baseFrance, ukusekela ngezikhali ubupapa kusukela uClovis inkosi yokuqala yamaFrank. Ukuze aphawule isiqalekiso salesi siqalekiso, uNkulunkulu wabeka uLouis XIV osemusha, oneminyaka “emihlanu” ubudala, esihlalweni sobukhosi saseFrance. Leli vesi leBhayibheli lomShumayeli 10:16 , lizwakalisa isigijimi salo: “ Maye kini, izwe elinkosi yalo iwumntwana, nezikhulu zalo zidla ekuseni! » ULouis XIV ucekele phansi iFrance ngokusebenzisa imali yakhe kanokusho esigodlweni saseVersailles kanye nezimpi zakhe ezibizayo. Washiya ngemuva kwakhe iFrance ecwile ebumpofu futhi owalandela esikhundleni sakhe uLouis XV waphilela inkululeko eyabelwe umngane wakhe ongenakuhlukaniswa ekuziphatheni okubi, uKhadinali Dubois. Umlingiswa onyanyekayo, uLouis Ngokukhomba indoda emnene nenokuthula njengesisulu salolu laka, uNkulunkulu wembula inhloso yakhe yokushaya umbuso wobukhosi owufuzo, ngenxa yokwethemba okuyimpumputhe okubeke ngokungafanele ezenzweni zenkolo yobupapa kusukela kuClovis.
Ivesi 19: “ Ngiyayazi imisebenzi yakho, nothando lwakho, nokukholwa kwakho, nokukhonza kwakho ngokwethembeka, nokubekezela kwakho, nemisebenzi yakho yakamuva kuneyokuqala. »
La mazwi, uNkulunkulu uwabhekisa ezincekwini zakhe “ ezithembekile kuze kube sekufeni ”, zizinikela ukuba zinikele ngomfanekiso weNkosi yazo; “ Imisebenzi ” yabo yamukelwa uNkulunkulu ngoba bafakazela “ uthando ” lwabo lwangempela ngoMsindisi wabo. “ Ukukholwa ” kwabo kuzolungisiswa ngoba kuhambisana “ nenkonzo yokwethembeka ”. Igama elithi “ ukungaguquguquki ”, elicashunwe lapha, lithatha ukubaluleka komlando okuncomekayo. ‘KwakuseMbhoshongweni KaConstance’ edolobheni lase-Aigues-mortes lapho uMarie Durand ahlala khona ukuthunjwa kwakhe iminyaka engu-40 evivinyayo, njengesibonelo sokholo. Amanye amaKristu amaningi anikeza ubufakazi obufanayo, ngokuvamile obungaziwa emlandweni. Lokhu kungenxa yokuthi inani labafel’ ukholo landa ngokuhamba kwesikhathi. Imisebenzi yakamuva iphathelene nesikhathi sokubusa (1643 kuya ku-1715) kweNkosi uLouis Qaphela ngokusobala indima edalulayo yegama elithi “ drako ” elichaza “udeveli” kanye nesenzo esisobala sobudlova sombuso waseRoma kanye neRoma yobupapa kusAmb.12:9-4-13-16. Lowo owazibiza ngokuthi “inkosi yelanga” wayiletha esiqongweni sayo impi yobuKatolika, umvikeli “wosuku lwelanga” olwazuzwa njengefa kusukela kuConstantine I. Nokho, ukuze afakaze ngokumelene naye, uNkulunkulu wasifaka ebumnyameni sonke isikhathi sokubusa kwakhe okude, wamenqaba ukufudumala nokukhanya okugcwele kwelanga langempela nemiphumela engathi sína ekudleni kwabantu baseFrance.
Ivesi 20: “ Kepha enginakho ngawe ukuthi uvumela owesifazane u-Izebeli, ozibiza ngomprofethikazi, afundise, adukise izinceku zami ukuba zenze ubufebe, zidle okuhlatshelwe izithombe. »
Ngo-1170, uNkulunkulu wenza ukuba iBhayibheli lihunyushelwe olimini lwesiProvençal nguPierre Vaudès. WayengumKristu wokuqala owathola kabusha imfundiso yeqiniso elibalulekile labaphostoli, kuhlanganise nokuhlonipha iSabatha leqiniso nokwamukela ukudla imifino. Waziwa ngaphansi kwegama elithi Pierre Valdo, usuka emvelaphi ye "Vaudois" eyahlala e-Italian Alpine Piedmont. Umsebenzi weNguquko ababewumele waphikiswa ubupapa futhi isigijimi sanyamalala. Kangangoba uNkulunkulu wakhulula iYurophu yonke ekuhlaselweni kwamaMongol okubulala okwalandelwa ubhubhane olubi lwesifo esibangelwa amaMongol abhubhisa, kusukela ngo-1348, ingxenye yesithathu nengxenye yabantu bakhona. Umlayezo waleli vesi, “ ushiya owesifazane u-Izebeli… ”, uyihlazo elibhekiswe kubaguquli abangazange banike umsebenzi kaPierre Valdo ukubaluleka owawufanele, ngoba wawuphelele. Phakathi kuka-1170 no-1517, bayishaya indiva imfundiso ephelele yeqiniso lensindiso yobuKristu kanye neNguquko yabo eyenziwa ekupheleni kwalesi sikhathi iyingxenye futhi ayiphelele.
Phawula : ukuphelela okungokwemfundiso okuqondwa futhi kwasetshenziswa uPierre Valdo kubonisa ukuthi kuye, uNkulunkulu wethula uhlelo oluphelele lweNguquko okwakudingeka lwenziwe. Eqinisweni, izinto zafezwa ngezigaba ezimbili, imfuneko yeSabatha ingakaqali kwaze kwaba ngo-1843-1844, ngokuvumelana nesikhathi esasiphawulwe ngomthetho kaDan.8:14.
Ukuze abonise inkolo yobupapa yamaRoma Katolika, uNkulunkulu uyiqhathanisa nomfazi wezizwe weNkosi u-Ahabi, “ uJezebeli ” omubi owabulala abaprofethi bakaNkulunkulu futhi wachitha igazi elingenacala. Ikhophi ihambisana nemodeli futhi inobubi bokuhlala isikhathi eside isebenza. Ngokumetha “ umprofethikazi ”, uNkulunkulu uqondise igama lendawo entsha “yesihlalo sakhe sobukhosi”: iVatican, okusho ngesiFulentshi Esidala nesiLatini, “vaticinare”: ukuprofetha. Imininingwane yomlando mayelana nendawo yembula kakhulu. Ekuqaleni, le ndawo yayiphawuleka ngokuba khona kwethempeli lamaRoma elalinikezelwe kunkulunkulu “ wenyoka ” u-Aesculapius. Lolu phawu luzoveza udeveli nombuso wobupapa kusAmb.12:9-14-15. UMbusi uNero wabeka izifunda zakhe zomjaho wezinqola lapho, futhi “uSimoni uMlingo” wangcwatshwa emathuneni lapho. Kubonakala sengathi izinsalela zakhe, ezaziyohlonishwa njengalezo zomphostoli uPetru abethelwa esiphambanweni eRoma. Nalapha futhi, isonto likaConstantine laligubha inkazimulo yobuKristu. Ekuqaleni indawo yayinamaxhaphozi. Amanga akhiwe ngaleyo ndlela azothethelela igama elisha laleli sonto laseVatican, elikhulisiwe futhi lahlotshiswa ngekhulu le-15 , elizothatha igama elidukisayo elithi "Basilica of Saint Peter of Rome". Lolu dumo, empeleni olunikezwa isangoma kanye “nenyoka ” u -Aesculapius, luzothethelela igama elithi “ umlingo ” uMoya othi uhlobene nemikhuba yenkolo yamaRoma Katolika kusAm.18:23 lapho inguqulo yeBhayibheli kaDarby isitshela ukuthi: “ Futhi ukukhanya okwesibani akusayikukhanya kuwe; futhi izwi lomyeni nelomfazi ngeke lisazwakala kuwe; ngoba abathengisi bakho babengabakhulu bomhlaba; ngokuba ngomlingo wakho izizwe zonke zidukisiwe. » Ngokuqondile, ukuphothulwa komsebenzi waleli sonto elithi “Saint-Pierre de Rome”, okwakudinga izizumbulu zemali, kuzoholela umbhishobhi uTetzel ukuba athengise “izono” zakhe. Ebona ukuthethelelwa kwezono ezithengiswa ngemali, umfundisi oyindela uMartin Luther wathola isimo sangempela sesonto lakhe lamaRoma Katolika. Kanjalo wasilahla isimo sakhe sobudeveli namanye amaphutha akhe ngokuveza imibono yakhe edumile engu-95 ngo-1517 emnyango wesonto laseJalimane e-Augsburg. Kanjalo wawenza usemthethweni umsebenzi weNguquko uNkulunkulu ayewuhlongoze kuPierre Valdo kusukela ngo-1170.
Ukhuluma ngokuqondile nezinceku zakhe eziguquliwe zangaleso sikhathi, izisulu ezinokuthula zeqiniso, ezasula, uMoya uyazisola ngokuvumela uJezebeli ukuba afundise futhi ayenge izinceku zakhe . Kulesi sihlamba singafunda konke ukungapheleli okungokwemfundiso kwalokhukuqala kwenguquko. “ Ufundisa futhi eyenga ” “ izinceku ” zakhe , lezo zikaJesu, okumenza ibandla lobuKristu. Kodwa imfundiso yakhe ingeyenkathi yasePhergamoni lapho ukumangalelwa “kobufebe ” nomfanekiso ‘wenyama . ehlatshelwe izithombe ” zase zilahliwe. Naphezu kokubonakala okukhohlisayo, kuleli vesi inhlangano ebalulekile akuyena “ owesifazane uJezebeli ” kodwa umKristu ongumProthestani ngokwakhe. Kusukela ekuqaleni ngokumtshela ukuthi “ shiya owesifazane uJezebeli… ” uMoya uphakamisa amaphutha ahlanganyelwa amaProthestani okuqala. Ube eseveza isimilo saleli phutha: ukukhonza izithombe zobuqaba. Ngokwenza kanjalo, uveza uhlobo “lomthwalo ” ayengakawuthwesi ngaleso sikhathi, kodwa ayezowufuna kusukela ngo-1843. Futhi kulomyalezo, uMdali uNkulunkulu uqondise “iSonto” lamaRoma eliwumkhuba walo. emehlweni akhe kuwumsebenzi wobuqaba wokukhonza izithombe ohlonipha ubunkulunkulu bamanga belanga bobuqaba obudala kunabo bonke emlandweni wesintu. Kusukela ngo-1843, kwakuyodingeka alahle “iSonto” noma ubuhlobo bakhe noJesu Kristu, okuwukuphela koMsindisi wezoni zasemhlabeni.
Ivesi 21: “ Ngamnika isikhathi ukuba aphenduke, angaphenduki ebufebeni bakhe. »
Lesi sikhathi sembulwa kusukela kuDan.7:25 futhi siqinisekiswa ngezindlela ezintathu kuyi-Apocalypse ezahlukweni 11, 12, no-13. Lezi yizinkulumo: “ Isikhathi sezikhathi nengxenye yesikhathi; Izinsuku ezingu-1260, noma izinyanga ezingu-42 “ zonke ezibonisa ukubusa kukapapa okungabekezeleli phakathi kuka-538 no-1798. izono. Akenzanga lutho, futhi washushisa futhi wahlukumeza, egameni lamandla akhe okufuna ukwazi, izithunywa ezinokuthula zikaNkulunkulu ophilayo. Ngakho, yaveza kabusha imisebenzi yokuhlubuka yamaJuda enikeza ukugcwaliseka kwesibili komfanekiso kaJesu: iwumfanekiso wabalimi bewayini ababulala abokuqala abathunywe uNkulunkulu, bese bebulala, lapho ifika kubo, indodana yeNkosi. yesivini ukuze antshontshe ilifa lakhe.
Ivesi 22: “ Bheka, ngiyakumphonsa embhedeni, ngibathumele usizi olukhulu abaphinga naye, uma bengaphenduki emisebenzini yabo. »
UNkulunkulu uyomphatha “njengesifebe ” “ esiphonswe embhedeni ”, okusivumela ukuba sihlobanise “ owesifazane uJezebeli ” walesi sihloko kanye “ nesifebe, iBabiloni elikhulu ” lesAm. 17:1. “ Usizi olukhulu ” olwabikezelwa luyofika ngemva kokwehluleka kwesimemezelo seBhayibheli. Lomlayezo ofanayo uzoqinisekisa ukuhlonzwa kwalolu “ sizi olukhulu ” “ nesilo esikhuphuka siphuma ekujuleni ” kusAm. 11:7. Iphuma ngemva komsebenzi “ wofakazi ababili ” bakaNkulunkulu okuyimibhalo yezivumelwano zaphezulu ezindala nezintsha zeBhayibheli Elingcwele. “ Ukuphinga ” okungokomoya kuyaqinisekiswa futhi kuqanjwe igama futhi “ labo ” uNkulunkulu abasola ngokukwenza no “ Jezebeli ” bangamakhosi nama-monarchist aseFrance. Kanye nabapristi bamaKatolika, ama-monarchist azoba yizisulu eziyinhloko zolaka lwenguquko yokungakholelwa ebukhoneni bukaNkulunkulu kazwelonke okwakuwukubonakaliswa kolaka lukaNkulunkulu uSomandla uJesu Kristu. Abazange baphenduke, ngakho ulaka oluphindwe kabili lwabashaya ngesikhathi esimiswe uNkulunkulu sokuphela kokubusa kopapa phakathi kuka-1793 no-1798.
Igama elithi “ usizi ” libonisa umphumela wesiqalekiso saphezulu ngokwabaseRoma 2:19 : “ Usizi nosizi phezu kwawo wonke umphefumulo womuntu owenza okubi , kumJuda kuqala, bese kuba kumGreki.” ". Kodwa “ usizi ” olujezisa izono zombuso wamaKatolika nomngane wawo iSonto LamaRoma Katolika lufanekiselwa kusAm.17:5, ngegama elithi “ iBabiloni omkhulu ", ngokunengqondo, " usizi olukhulu ".
Ivesi 23: “ Ngiyakubulala abantwana bakhe ngokufa; futhi wonke amabandla ayokwazi ukuthi mina nginguye ohlola izingqondo nezinhliziyo, futhi ngiyovuza yilowo nalowo ngokwemisebenzi yenu. »
“ Ukufa ukufa ” inkulumo esetshenziswa uMoya ukuze kuvuse “izinto ezesabekayo” ezimbili zombuso wamavukelambuso ka-1793 no-1794. Ngale nkulumo, uchitha noma yimuphi umqondo wokufa okungokomoya okulula okuyothinta amaProthestani 1843 esigijimini esinikezwe ingelosi yangaleso sikhathi “ iSardesi ” kusAm.3:1. Isintu asikaze sazi umsebenzi onjalo onegazi owenziwa ngemishini yokubulala, eyasungulwa uDokotela Louis, kodwa yaziswa uDokotela Guillotin ogama lakhe laqanjwa ithuluzi ngokwalo, elibizwa kusukela ngaleso sikhathi kuqhubeke: i-guillotine. Izahlulelo ezifingqiwe zabe sezikhipha inqwaba yemiyalelo yokufa, kwenezelwa umgomo wokushaya amajaji nabamangaleli bangayizolo ngokufa. Ngokwalesi simiso, isintu sabonakala kufanele sinyamalale futhi kungalesi sizathu uNkulunkulu abiza lo mbuso woguquko oqothulayo ngokuthi “ kwalasha ”. Ekugcineni, wayeyowenza umhlaba, “ kwalasha ” ngaphandle kwanoma yiluphi uhlobo lokuphila kusukela osukwini lokuqala lweNdalo, ngokukaGen.1:2. Kodwa kusezulwini kuphela, phakathi nesahlulelo sasezulwini esitholwa abakhethiweyo ababuthene lapho “ wonke amaBandla ( noma amaMihlangano )” okungaba, abakhethiweyo bezinkathi eziyisikhombisa, eyothola la maqiniso angokomlando anencazelo uNkulunkulu awanikeza yona . Ubulungisa bukaNkulunkulu buphelele; abahlulela ngamanga bashaywa ukulunga kwakhe, “ ngokwemisebenzi ” yabo siqu . Babangela ukuba abantu bafe ngokungenabulungisa futhi bona bashaywa ngokufa ngobulungisa obuphelele baphezulu: “ futhi ngiyobuyisela yilowo nalowo kini ngokwemisebenzi yakhe .
Ivesi 24: “ Ngithi kini nakubo bonke abanye baseThiyathira, eningayamukeli lesi sifundiso, eningakwaziyo ukujula kukaSathane, njengokuba bekubiza kanjalo, ngithi kini: Angiyikubeka phezu kwenu omunye umthwalo; »
Labo abalahla inkolo yobuKatolika futhi banikeze amasiko ayo enkolo igama elithi " ukujula kukaSathane " kungaba kuphela abashisekeli benguquko abavela cishe ngonyaka we-1200 kwaze kwaba yinguquko yaseFrance ka-1789. Kungakhathaliseki ukuthi babeziphatha kanjani, imfundiso yabo yayikude kakhulu neqiniso elimsulwa elalifundiswa uMoya kubaphostoli labafundi bakaJesu Kristu. Siphawula izinto ezintathu ezinhle kuphela ezibazuzisayo: ukholo emhlatshelweni kaJesu kuphela, ukwethenjwa okunikezwa iBhayibheli kuphela, kanye nesipho sobuntu babo nokuphila kwabo; wonke amanye amaphuzu ezimfundiso atholakala enkolweni yobuKatolika futhi ngenxa yalokho anokubuzwa. Ngakho, nakuba babengaphelele ezingeni lemfundiso yeqiniso lenkolo yobuKristu, abashisekeli benguquko abakhethiwe babeyazi indlela yokuletha ukuphila kwabo okunikelwe kuNkulunkulu ngemihlatshelo ephilayo futhi lapho belinde u-1844, usuku lokuqala kokusebenza kwesimemezelo somthetho. Dan. 8:14 , uNkulunkulu uye wamukele inkonzo yabo okwesikhashana. Lokhu ukuveza ngokucacile lapho ethi: “ Angibeki mthwalo omunye phezu kwenu . Isimo sesahlulelo saphezulu esiyingqayizivele sivela ngokucacile kula mazwi.
Ivesi 25: “ Lokho eninakho kubambisiseni ngize ngifike.” »
Izizathu ezivumela uNkulunkulu ukuthi abusise ukholo lwamaProthestani olungaphelele kufanele zigcinwe futhi zenziwe ngabakhethiweyo kuze kube sekubuyeni kukaJesu Kristu.
Ivesi 26: “ Onqobayo, agcine imisebenzi yami kuze kube sekupheleni, ngiyakumnika amandla phezu kwezizwe. »
Leli vesi lembula okuyobangela ukulahlekelwa insindiso kusukela kulesi sikhathi seNguquko kuze kube sekubuyeni kukaKristu. Abakhethiweyo kufanele bagcine kuze kube sekupheleni imisebenzi elungiselelwe futhi yembulwa nguJesu Kristu ngokuqhubekayo kuze kube sekupheleni kwezwe. Ukuwa okubiziwe ngokwenqaba izimfuno ezintsha zikaNkulunkulu. Nokho, akazange ayifihle inhloso yakhe yokwandisa ukukhanya kwakhe kancane kancane kuze kufike isikhathi sokuza kwakhe ngenkazimulo. “ Umkhondo wabalungileyo unjengokukhanya okukhazimulayo, okukhazimula kwakho kuyanda kuze kube maphakathi nemini (IzAga 4:18)”; lelivesi leBhayibheli liyakufakazela. Ngakho-ke kungaphakathi kohlaka lomsebenzi wakhe, ukuthi kusukela ngo-1844, izimfuneko zaphezulu zizovela ngezinsuku ezihleliwe neziprofethwe ngezwi lakhe eliyingqayizivele lesiprofetho seBhayibheli. Kusemandleni omahluleli wasezulwini kuphela lapho okhethiweyo eyothola khona “igunya phezu kwezizwe” kuNkulunkulu.
Ivesi 27 : “ Uyozibusa ngentonga yensimbi, njengalokhu umuntu ephula izitsha zobumba, njengoba nje nami ngokwami ngamukele amandla kuBaba. »
Le nkulumo isikisela ilungelo lokugwetshwa ukufa. Ilungelo ukuthi abakhethiweyo bayohlanganyela noJesu Kristu ekwahluleleni kwabo ababi abamiselwe ukwahlulelwa kokugcina, phakathi “neminyaka eyinkulungwane ” yeSabatha elikhulu lenkulungwane yesikhombisa.
Ivesi 28: “ Futhi ngiyakumnika inkanyezi yokusa. »
UNkulunkulu uyolinikeza ukukhanya kwalo okuphelele kwaphezulu okufanekiselwa yilanga emhlabeni wethu wamanje. Kodwa uJesu wathi: “Mina ngingukukhanya.” Kanjalo umemezela ukukhanya kokuphila kwasezulwini, lapho uNkulunkulu ngokwakhe engumthombo wokukhanya okungasancikile enkanyezini yasezulwini efana nelanga lethu.
Ivesi 29: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni. »
Ukwakhiwa kwe-Apocalypse kufana nombhoshongo owenziwe ngezitezi eziyisikhombisa, okwesikhombisa kuyoba isikhathi sokuhlangana noNkulunkulu. Kulesi sakhiwo, izahluko 2 no-3 zakha uhlaka oluyisisekelo lwayo yonke inkathi yobuKristu phakathi kuka-94 no-2030. Zonke izingqikithi ezishiwo kuyi-Apocalypse zithola indawo yazo kulolu hlaka oluyisisekelo. Kodwa kulolu hlaka izitezi zokuqala zidlala kuphela indima yezitebhisi eziholela esitezi esiphezulu. Ukubaluleka kwesambulo kuvela ezingeni lesi-3 elibizwa ngePergamoni . Lokhu kubaluleka kuphinde kuqiniswe ezingeni lesi-4 elibizwa ngokuthi iThiyathira . Kukule nkathi lapho ukholo lobuKristu ludideka khona futhi ludukise. Ukwahlulela kukaNkulunkulu isimo somoya sale nkathi kuzoba nemiphumela kuze kube sekupheleni komhlaba. Kungakho, ukuze ngiqinise ukuqonda kwenu lesi sahlulelo, ngizofingqa lomlayezo uNkulunkulu awubhekise kumaProthestani akhe akhethiwe ngesikhathi sokubusa kukaLouis XIV.
Kafushane : Ngesikhathi seNguquko, ukuziphatha kobuKristu kwakukuningi. Sithola abangcwele beqiniso beshushiswa, kodwa benokuthula ngaso sonke isikhathi, futhi abantu abadida inkolo nezombangazwe, abazihlomisayo futhi babuyisele igalelo kumabutho asebukhosini amaKatolika. KuDaniyeli 11:34, uMoya ubabiza “njengabazenzisi.” Bambalwa abantu abasontayo abaye baqonda ukuthi ukuba umKristu kuwukulingisa uJesu kukho konke, ukulalela imiyalo yakhe nokuzithoba emigomweni yakhe; ukusetshenziswa kwezikhali kungesinye sazo, futhi lesi kwakuyisifundo sakhe sokugcina asinikezwa ngesikhathi eboshwa. Ukuhlambalaza kukaJesu kufaneleka yiqiniso lokuthi, eqhubeka enza ifa lamaKatolika, amaProthestani ngokwawo akhuthaza, ngesibonelo sawo, imfundiso nokuyenga okungokukaJezebeli wamaKatolika . Umkhuba wabo wenkolo ongaphelele ubalulaza ekwahluleleni kukaNkulunkulu abamhlambalaza phambi kwezitha zakhe. Lesi sigaba ekuqaleni kweNguquko samholela ekubeni enze izahlulelo ezingavamile; akugcizelelayo ngokuthi: “ Anginibeki omunye umthwalo phezu kwenu, kuphela gcinani lokho eninakho ngize ngifike . Kodwa ukungapheleli okungokwemfundiso kusemthethweni kulesi siqalo futhi uNkulunkulu uyayamukela inkonzo yalabo abamukela ukushushiswa nokufa egameni lakhe. Abakwazanga ukunikeza okwengeziwe, enikeza esiphezulu: ukuphila kwabo. UNkulunkulu ugcizelela lo moya womhlatshelo awubiza ngokuthi “ usebenza kakhulu kunowokuqala (ivesi 19)”. Ubuqaba benkolo yamaRoma Katolika buye bafaniswa nenyama ehlatshelwe izithombe . Ukulahlwa kwenkohliso yamaRoma kwaqala ngezincwadi ezikhanyiselwe ngokuphelele zikaPierre Valdo (Vaudés) owathi, kusukela ngo-1170, wabhala inguqulo yeBhayibheli ngolunye ulimi ngaphandle kwesiLatini, iProvençal. Ulwazi nokuqonda kwakhe izimfuneko zaphezulu kwakuphelele ngokumangalisayo futhi ngemva kwakhe ukholo lwamaProthestani lwawohloka. Ngaphansi kokugqugquzelwa kukaJohn Calvin, inkolo yobuProthestani yaze yaba lukhuni, yathatha umfanekiso wesitha sayo esingumKatolika. Futhi inkulumo ethi “Izimpi Zenkolo” ifakazela isinengiso sikaNkulunkulu, ngoba abakhethiweyo bakaJesu Kristu, abaqinisile, abawabuyiseli amagalelo abawashaye. impindiselo yabo iyovela eNkosini uqobo. Ngokuzihlomisa, amaProthestani, isiqubulo sawo esasithi “sola scriptura”, “umBhalo wodwa”, abonisa ukudelela iBhayibheli elalivimbela ubudlova bawo. UJesu waya kude kakhulu kule ndawo ngokufundisa abafundi bakhe ukuthi kufanele baphendule “esinye isihlathi” kulowo obashayayo.
Lesi sikhathi lapho ukushushiswa kwamaKatolika kwabangela ukuba izinceku ezithembekile zikaJesu zife sigcizelelwa ngokuphindwe kathathu kuyi-Apocalypse, lapha kule nkathi yaseThiyathira , kodwa nakweyesi -5. uphawu lwesahluko 6 nosesi- 3 icilongo lesahluko 8. Lapha, evesini 22 , uJesu ukhuthaza izinceku zakhe zabafel’ ukholo, ezitshela inhloso yakhe yokuziphindiselela ngokufa kwazo noma ukuhlupheka kwazo okubangelwa iRoma nezinceku zayo zasebukhosini. Igama eliyisihluthulelo elifihlwe egameni lasePhergamu livela ngokucacile, inkolo yamaKatolika inecala lokuphinga kuNkulunkulu , futhi labo abenza ngayo, amakhosi amaKhatholika, izinhlangano zawo kanye nezikhulu zabo zamanga bayokhokha, ngaphansi kwekhanda labavukeli baseFrance, igazi elichithwe ngokungafanele. IsAm.2:22-23: “ Bheka, ngiyakumphonsa embhedeni, ngibathumele usizi olukhulu abaphinga naye , uma bengaphenduki emisebenzini yabo. ngizabulala abantwana bakhe ; futhi wonke amabandla ayokwazi ukuthi mina nginguye ohlola izingqondo nezinhliziyo, futhi ngizovuza yilowo nalowo kini ngokwemisebenzi yakhe . Kodwa qaphela! Ngoba ngemva kuka-1843, " labo abaphinga naye " bayoba amaProthestani , ngakho uNkulunkulu uzolungiselela ngezikhali zenuzi "impi yezwe yesithathu", isijeziso esisha samaKatolika, ama-Orthodox, ama-Anglican, amaProthestani nokunye ukuphinga. Ngokuhambisanayo, uMoya uthi kwesesi- 5 uphawu : IsAm 6:9 kuya ku-11: “ Lapho livula uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yalabo ababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababenabo. Bamemeza ngezwi elikhulu, bathi: “Koze kube nini, Mfundisi ongcwele noqinisileyo, ulibala ukwahlulela nokuphindisela igazi lethu kwabakhileyo emhlabeni na? Yilowo nalowo wanikwa ingubo emhlophe; batshelwa ukuthi bahlale isikhashana, kuze kuphele isibalo sezinceku ezikanye nabo nabafowabo ababezobulawa njengabo. ".
Lesi sigameko esivela kuphawu lwesi-5 singase sidide futhi sidukise ingqondo engakhanyi kahle. Izinto mazicace, lomfanekiso usembulela umcabango oyimfihlo kaNkulunkulu, ngoba ngokukaMshumayeli 9:5-6-10, abafileyo kuKristu balele esimweni lapho inkumbulo yabo ilibele, bengasafaki ngxenye kukho konke. Okwenziwa phansi kwelanga . IBhayibheli linikeza ukufa kokuqala incazelo yokubhujiswa kwaso sonke isidalwa; umuntu ofile kunjengokungathi akakaze abe khona umehluko wokuthi njengoba eke waba khona, ukuphila kwakhe konke kuhlala kuqoshwe emcabangweni kaNkulunkulu. Ngakho-ke yizinceku zakhe eziphilayo lapho uNkulunkulu ekhuluma khona nalomyalezo wenduduzo ukuze azikhuthaze. Ubakhumbuza ukuthi, ngokwezithembiso zakhe, ngemva kokulala kokufa, kunesikhathi esimisiwe sokuvuka kwabo, lapho beyovuswa khona ngaye. Khona-ke bayoba nethuba lokwahlulela, bebheke nokwahlulela kukaNkulunkulu ngoJesu Kristu, abahlukumezi babo abavuswe ngokufanayo, kodwa ekupheleni kweminyaka eyinkulungwane . Emlayezweni waseThiyathira , ukufa okumenyezelwe kulabo abaphinga noJezebeli umKatolika kuzoba nokugcwaliseka okuphindwe kabili . Emhlabeni, umsebenzi wabaguquki uyisigaba sokuqala, kodwa emva kwaso, kuyofika, ngesikhathi saso futhi esigabeni sesibili, ukufa kwesibili kokwahlulelwa kokugcina, ihora lapho " wonke ama-Assemblies " ama-infidels angamaKristu noma abathembekile bazo zonke izinkathi. yeNkathi yobuKristu iyobona isahlulelo sikaNkulunkulu esilungile sisetshenziswa ngokumelene nokuphinga okungokomoya .
Emfanekisweni wayo ongokomfanekiso, owesine icilongo lesahluko 8 liqinisekisa isenzo “ sosizi olukhulu ” oluhlelelwe ukujezisa ukuphinga kobupapa nababusi ababusekelayo. Ilanga , ukukhanya kwaphezulu, inyanga , inkolo yamaKatolika emnyama, nezinkanyezi , abantu benkolo, bashaywa ingxenye yesithathu noma, ngokwengxenye, ngokushushiswa kokungakholelwa kuNkulunkulu kwabavukeli baseFrance ngo-1793 no-1794.
Ekupheleni kwesigijimi esiqondiswe kumaProthestani anokuthula, uMoya uqinisekisa ukulahla kwawo ukusetshenziswa kwezikhali ngokukhumbula ukuthi kungokwahlulelwa kokugcina okulungiselelwe phakathi nokwahlulelwa kwasezulwini kwenkulungwane yesikhombisa lapho okhethiweyo eyophindiselwa khona. Ngakho-ke akagunyaziwe ukuziphindiselela, ngaphambi kwalesi sahlulelo sasezulwini lapho eyokwahlulela khona abashushisi bakhe, kanye noJesu Kristu, futhi ahlanganyele esinqumweni sesigwebo sabo sokufa. “ Uyozibusa ngentonga yensimbi, njengalokhu umuntu ephula izitsha zobumba . Inhloso yalokhu kwahlulela kuyoba ukunquma isikhathi sokuhlupheka kwalabo abanecala abagwetshelwe ukufa kwesibili kokwahlulelwa kokugcina. Ivesi 29 liyakhuluma: inkanyezi yokusa . " Futhi ngizomnika inkanyezi yokusa ." Le nkulumo ichaza ilanga, umfanekiso wokukhanya kwaphezulu. Owinile uyongena ekukhanyeni kwaphezulu kuze kube phakade. Kodwa ngaphambi kwalomongo waphakade, leli gama lilungiselela incwadi yesihlanu ezayo. Inkanyezi yokusa icashunwe kweyesi-2 Petru 1:19-20-21 : “ Kepha sibambelela ezwini lesiprofetho ngokuqiniseka kakhulu , enenza kahle ukuliqaphela njengesibani esikhanyisa endaweni emnyama, kuze kufike ukukhanya. ukusa, ikhwezi liyaphuma ezinhliziyweni zenu; nazi kuqala nina ngokwenu ukuthi asikho isiprofetho semiBhalo esingachazwa ngasese, ngoba akuzange kulethwe isiprofetho ngentando yomuntu, kodwa siqhutshwa umoya ongcwele abantu abakhuluma okuvela kuNkulunkulu . Leli vesi ligcizelela ukubaluleka kwezwi lesiprofetho ngoba umongo wenkathi ezayo uyomiswa ngokomoya ngokungena ekusebenziseni umyalo waphezulu owaprofethwa kuDan.8:14. " Kuze kube ngu-2300 p.m. futhi ubungcwele buyolwelwa ." Kodwa ngaleso sikhathi, leli vesi laziwa kuphela ekuhumusheni: " Kuze kube ngu-2300 kusihlwa nasekuseni futhi indawo engcwele izohlanjululwa ." Ngisho nakulenguqulo, isigijimi sikaNkulunkulu sasifana, kodwa singanembe kangako, singahunyushwa ngalendlela ngokuthi simemezela ukuphela kwezwe ngokubuya ngenkazimulo yeNkosi noMsindisi wethu uJesu Kristu. UNkulunkulu wasebenzisa umProthestani waseMelika uWilliam Miller ukuba afeze izilingo ezimbili zokholo zama-Adventist entwasahlobo ka-1843 nasekwindla ka-1844. Njengoba uDaniyeli 12:11-12 esifundisa, phakathi kwalezi zinsuku ezimbili, ngo-1843, umyalo waphezulu uyahoxiswa kumaProthestani awile. ubulungisa obusindisayo obanikezwa nguJesu Kristu; ngoba abasafinyeleli izinga lobungcwele obusha obufunwa uNkulunkulu. Ukulunga kukaJesu kungokwaphakade, kodwa kuzuzisa kuphela abakhethiweyo beqiniso abakhethwe nguJesu uqobo, futhi lokhu, ngaso sonke isikhathi kuze kube sekupheleni kwezwe.
Lapha, phakathi kweThiyathira neSardesi , ngosuku lokuqala lwentwasahlobo ka-1843, isimemezelo sikaDan.8:14 siqala ukusebenza futhi sizothola imiphumela yaso emilayezweni eqondiswe uMoya kumaKristu angalolo suku .
IsAmbulo 3: Umhlangano kusukela ngo-1843 -
ukholo lwabaphostoli lobuKristu lubuyiselwe
Isikhathi sesi-5 : iSardesi
Isahlulelo esashiwo uJesu Kristu ngemva kokuqulwa kwamacala ama-Adventist entwasahlobo ka-1843 nango-October 22, 1844.
Ivesi 1: “ Bhalela ingelosi yebandla laseSardesi uthi: Nakhu akushoyo onemimoya eyisikhombisa kaNkulunkulu nezinkanyezi eziyisikhombisa: Ngiyayazi imisebenzi yakho. Ngiyazi ukuthi kucatshangwa ukuthi uyaphila, futhi ufile. »
“ yeSardesi ,” isihloko sencwadi yesihlanu, iyoveza ukuziphatha okubili kobuKristu bamaProthestani, okuphambene okushiwo: kwabawile, uJesu athi kubo: “ Nithi niyaphila , kanti nifile ”; nakwabakhethiweyo, evesini 4: “ Bayakuhamba nami ngezingubo ezimhlophe, ngokuba befanele . Njengokuqukethwe yimiyalezo yakhe emibili, igama elithi “ Sardesi ” linencazelo ekabili enezincazelo eziphambene ngokuphelele. Ngigcina imiqondo esemqoka yalo msuka wamaGreki: itshe elididizayo neliyigugu, ukufa nokuphila. Ukuhlambalaza nokudlikiza kuchaza ukuhleka kwe-sardonic; ngesiGreki, isardoni iyintambo engenhla inetha lokuzingela; isadini inhlanzi; futhi ngomqondo ophambene, isardo nesardonikisi amatshe ayigugu; i-sardonyx iyinhlobonhlobo ye-chalcedony ensundu. Ekuqaleni kwalencwadi, uJesu uziveza ‘njengalowo onemimoya eyisikhombisa kaNkulunkulu nezinkanyezi eziyisikhombisa ’ okungukuthi, ukungcweliswa kukaMoya nokwahlulelwa kwezinceku zakhe zezinkathi eziyisikhombisa. NjengakuDan.12, umi ngaphezu komfula obulalayo, uvivinyo lokholo lwama-Adventist, futhi lapha ukhipha isinqumo sakhe. Ake siphawule ukujwayelana okukhombisa ukuthi umuntu okhuluma naye munye ngomqondo ohlangene. Yonke inkambiso yamaProthestani ikhathazekile. UJesu uqeda ukuhluka kwamaProthestani okuphawulwe esigijimini saseThiyathira . “ Umthwalo ” omusha (njengoba amakholwa ahlubukayo awuqonda) manje usuthwesiwe futhi uyafuneka. Umkhuba weSonto LamaRoma kufanele uyekwe futhi esikhundleni sakhe kube iSabatha langoMgqibelo. Lesi simemezelo sikaDan.8:14 sihlehlisa isimo esamiswa kusukela ngoMashi 7 , 321 nguMbusi uConstantine I. Ngo-1833, eminyakeni engu-11 ngaphambi kuka-1844, ngemvula eqhubekayo yezinkanyezi ezidubulayo, esukela phakathi kwamabili kuya ku-5 a.m., futhi ibonakala kulo lonke elase-United States, uNkulunkulu wayebonise futhi waprofetha ukuwa okukhulu kwamaKristu angamaProthestani. Ukuze uqiniseke ngale ncazelo, uNkulunkulu wabonisa u-Abrahama izinkanyezi zezulu, ethi kuye: “ Iyoba njalo inzalo yakho . Ngakho-ke ukuwa kwezinkanyezi ngo-1833 kwaprofetha ukuwa okukhulu kwale nzalo ka-Abrahama. Lesi sibonakaliso sasezulwini sicashunwe esihlokweni sophawu lwesithupha kusAm.6:13. UJesu wathi: “ Kuthiwa uyaphila kodwa ufile .” Ngakho-ke lowo akhuluma ngaye unedumela lokumelela uNkulunkulu, futhi lo mniningwane uhambisana nobuProthestani okuthi, ngokukholelwa eNguqukweni yabo, bacabange ukuthi buye babuyisana noNkulunkulu. Isinqumo saphezulu siwela: “ Ngiyayazi imisebenzi yakho ”, “ futhi ufile ”. Lokhu kwahlulela kuvela kuNkulunkulu uqobo, uMahluleli omkhulu. UmProthestani angasinaki lesi sahlulelo, kodwa akanakubalekela imiphumela yaso. Ngo-1843, isimemezelo sikaDaniyeli 8:14 saqala ukusebenza futhi akekho umKristu okulindeleke ukuba angawazi umthetho kaNkulunkulu ophilayo. Lokhu kungazi kungenxa yokwedelela izwi lesiprofetho leBhayibheli umphostoli uPetru asinxusa ukuba silinake ngokugcwele kweyesi-2 Petru 1:19-20 : “ Kepha sibambela kakhulu izwi lesiprofetho, nenza kahle kulo. ukunaka njengesibani esikhanyisa endaweni emnyama, kuze kuse, ikhwezi liphume ezinhliziyweni zenu; nazi kuqala nina ukuthi asikho isiprofetho sombhalo esingachazwa ngasese. » Ngokudlula kungabonakali phakathi kwazo zonke izindima zeBhayibheli zesivumelwano esisha, la mavesi enza, ikakhulukazi kusukela ku-1843, umehluko phakathi kokuphila nokufa.
Ivesi 2: “ Qaphela, uqinise insali esezakufa; ngoba kangitholanga imisebenzi yakho iphelele phambi kukaNkulunkulu wami. »
Uma bengafinyeleli indinganiso entsha yobungcwele, “ bonke abanye ” bobuProthestani “ bayokufa . Ngoba, uNkulunkulu umlahla ngezizathu ezimbili. Owokuqala umkhuba weSonto lamaRoma owalahlwa ukungena kokusebenza kwesimemezelo sikaDan.8:14; okwesibili ukungabi nasithakazelo ezwini lesiprofetho, ngoba ngokunganaki isifundo esinikezwa uNkulunkulu ngokuhlangenwe nakho kwama-Adventist, inzalo yamaProthestani iyothwala icala elizuzwe njengefa koyise. Kuwo womabili amaphuzu, uJesu wathi, “ Angitholanga imisebenzi yakho iphelele phambi kukaNkulunkulu wami . Ngokuthi “ phambi kukaNkulunkulu wami ,” uJesu ukhumbuza amaProthestani ngenkambiso yemithetho eyishumi ebhalwe ngomunwe kaNkulunkulu, uYise abameyisayo ngenxa yeNdodana okufanele ibasindise. Ukholo lwakhe olulalela ngokuphelele, alunikeza njengesibonelo, aluhlangani nokholo lwamaProthestani, indlalifa yezono eziningi zamaKatolika, kuhlanganise, okokuqala, ukuphumula kwamasonto onke ngosuku lokuqala. Umnyango wensindiso uvalwa unomphela enhlanganweni yenkolo yobuProthestani, “ izinkanyezi ” zokuwa “ kophawu lwesithupha ”.
Ivesi 3: “ Ngakho khumbula ukuthi wamukele wezwa kanjani, ugcine, uphenduke. Uma ungabheki, ngizakuza njengesela, njalo kawusazi ukuthi ngizafika ngasiphi isikhathi phezu kwakho. »
Lesi senzo, “ khumbula, ” sisho ukuzindla okujulile ngemisebenzi yesikhathi esidlule. Kodwa abakhethwe ngokweqiniso kuphela abazithobe ngokwanele ukuba bagxeke imisebenzi yabo. Ngaphezu kwalokho, lo myalo othi “ khumbula ” uvusa “ khumbula ” ekuqaleni komyalo wesine oyala ukungcweliswa kosuku lwesikhombisa. Nalapha futhi, ngokuphindwe kabili, ubuProthestani obusemthethweni bumenywa ukuba bucabangele kabusha ukwamukela okwakunikeza izigijimi ezingokwesiprofetho ezaqalwa uWilliam Miller entwasahlobo ka-1843 nasekwindla ka-1844, kodwa futhi embhalweni wesi-4 wemiyalo eyi-10 kaNkulunkulu . ukuthi uye wawela esonweni esibulalayo kusukela ngo-1843. Umphumela ongathi sína kakhulu wokuhlukana kwakhe noJesu Kristu uyahlelwa: “ Uma ungabheki, ngiyofika njengesela, futhi ngeke wazi ukuthi yiliphi ihora engiyokufikela ngalo. . »Sizobona ukuthi kusukela ngo-2018, lo mlayezo ube ngokoqobo ophilayo. Ngaphandle komlindelo, ngaphandle kokuphenduka kanye nesithelo sokuphenduka, ukholo lwamaProthestani lufile nakanjani.
Ivesi 4: “ Kepha unabantu abathile eSardesi abangangcolisanga izingubo zabo; bayohamba nami [izingubo] ezimhlophe, ngokuba befanele. »
Ubungcwele obusha buzovela. Kulo myalezo, uJesu wenelisa ukufakaza ngokuba khona " kwamadoda ambalwa ", ngokwemininingwane eyembulelwa u-Ellen.G.White owayephakathi kwabo, amadoda angama-50 kuphela athola ukuvunyelwa uNkulunkulu. Lawa “ madoda ambalwa ” aqoka abesilisa nabesifazane abavunyelwe futhi ababusisiwe, ngabanye, njengobufakazi bokholo lwabo ngokuhambisana nokulindela kweNkosi. UJesu wathi: “ Nokho unamadoda athile eSardesi angazange angcolise izingubo zawo; bayakuhamba nami [izingubo] ezimhlophe, ngokuba bafanele . Ubani ongaphikisa isithunzi esiqashelwa uJesu Kristu ngokwakhe? Kubanqobi bovivinyo lokholo luka-1843 no-1844, uJesu uthembisa ukuphila okuphakade nokuqashelwa okuphelele kwasemhlabeni okuyothatha isimo esingokomthetho esigijimini esizayo esivela eFiladelfiya . Ukungcoliswa " kwezingubo " kubangelwa ukuziphatha okukhululekile kwabantu. “ Ingubo ” njengokulunga okwashiwo uJesu Kristu, kulokhu “ mhlophe ”, ukungcola kwayo kusho ukulahlekelwa yilokhu kulunga kwekamu lendabuko lamaProthestani. Lapha, ngokuphambene, ukungabikho kokungcola kusho ukuqhubeka kokuthweswa icala “ lokulunga okuphakade ” kukaJesu Kristu ngokukaDan.9:24. Ngokushesha, ulwazi nomkhuba weSabatha luyobanikeza ubungcwele bangempela, isithelo nophawu lobulungisa obanikezwa uJesu Kristu. Lokhu kukhetha okuhlakaniphile nokukhaliphile ngokushesha kuzobenza babe phakade ekungcwelisweni nasekukhazinyulisweni kwasezulwini okufanekiselwa “ izingubo ezimhlophe ” zevesi 5 elizayo. UMoya uyobamemezela “ abangenasici ”: “ nasemlonyeni wabo akufunyanwanga manga, ngokuba abanacala (Isam.14:5)”. Bazothola, “ ukuthula nabo bonke nokungcweliswa, okungekho-nyama eyakubona iNkosi ngaphandle kwayo ”, ngokukaPawulu, kumaHeberu 12:14. Ngokuqondile, lezi “ zingubo ezimhlophe ” ziyothatha isimo sokususwa kwesono okuwumkhuba weSonto LamaRoma. Ngenxa yokuthi bamlinda ngokwethembeka kabili, esikhundleni sakhe, njengophawu lokuvunyelwa kwakhe, uphawu lukaNkulunkulu lunikezwa kubo ngeSabatha elifika ukuze libe mhlophe abakhethiweyo beNkosi abalondoloza ukulunga kwayo. Kwafezwa kanjalo ‘ukuhlanzwa kwendlu engcwele,’ isimo uDaniyeli 8:14 ayehunyushwe ngaso ngaleso sikhathi. Ngalokhu kubuka, kusukela ngo-October 23, 1844, embonweni wasezulwini uJesu wanika abanqobi abakhethiwe umfanekiso wokuphuma kwakhe endaweni engcwele eya endaweni engcwelengcwele yasemhlabeni. Wakhumbula kanjalo emfanekisweni, isikhathi lapho efa esiphambanweni, isono sabakhethiweyo bakhe sahlawulelwa, ngaleyo ndlela kugcwaliseka “usuku lokubuyisana ”, isiHebheru “ Yom kippur ”. Lesi sigameko sesenzekile kakade, ukuvuselelwa kwesenzo embonweni kwakuhloswe kuphela ukungabaza impumelelo yokuqala yokulunga okuphakade eyatholwa ngokufa kukaJesu. Okufezwa ngokoqobo kubantu baseSardesi abawayo abanokholo olubonisiwe olunganelisi kuNkulunkulu umdali. Ngenxa yezizathu ezimbili, uNkulunkulu angabalahla ngenxa yokuntula uthando ngeqiniso lakhe lesiprofetho elimenyezelwe, nangenxa yokweqa kweSabatha obekufanele kwenzeke kusukela ngo-1843 ngokuqala ukusebenza kwesimemezelo sikaDaniyeli 8:14.
Ivesi 5: “ Onqobayo uyakwembathiswa izingubo ezimhlophe; Angisoze ngesula igama lakhe encwadini yokuphila, kodwa ngiyolivuma igama lakhe phambi kukaBaba naphambi kwezingelosi zakhe. »
Abakhethiweyo abahlengwa nguJesu Kristu bangumuntu olalelayo, oqaphelayo ukuthi ukweleta ukuphila kwakhe nobuphakade bakhe kumdali, omuhle, ohlakaniphileyo nolungile. Lena imfihlo yokunqoba kwakhe. Akakwazi ukuphikisana naye, ngoba uvumelana nakho konke akushoyo nakwenzayo. Futhi yena ngokwakhe uyinjabulo yoMsindisi wakhe omaziyo futhi ombiza ngegama lakhe, kusukela ekusekelweni kwezwe lapho ambona khona ngokwazi kwakhe ngaphambili. Leli vesi libonisa ukuthi izimangaliso zabantu benkolo yamanga ziyize futhi zidukisa ngisho nakulabo abazenzayo. Izwi lokugcina liyoba ngelikaJesu Kristu othi kubo bonke: “ Ngiyayazi imisebenzi yakho ”. Ngokwalemisebenzi, uhlukanisa umhlambi wakhe, ebeka ngakwesokunene sakhe, izimvu zakhe , nakwesobunxele sakhe, izimbuzi ezihlubukayo nezimpisi eziphangayo ezimiselwe umlilo wokufa kwesibili kokwahlulela kokugcina .
Ivesi 6: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni! »
Uma wonke umuntu engawezwa ngokoqobo amazwi esiprofetho kaMoya, ngokuphambene, abakhethiweyo bakhe kuphela, abaphefumulayo nabafundisayo, abangaqonda incazelo yawo. UMoya ubhekisela emaqinisweni anembe, afezwa esikhathini somlando, okhethiwe kufanele abe nesithakazelo emlandweni wenkolo nowezwe, futhi kulo lonke iBhayibheli elakhiwe izindaba zobufakazi, izindumiso, neziprofetho.
Qaphela : Evesini lesi-3, uJesu Kristu wathi kumaProthestani awile: “ Ngakho-ke khumbula ukuthi wamukele wezwa kanjani, ukulonda futhi uphenduke. Uma ungabheki, ngiyakuza njengesela, futhi ngeke wazi ukuthi ngiyofika ngasiphi isikhathi phezu kwakho .” Ngokuphambene, izindlalifa zabanqobi, kusukela entwasahlobo ka-2018, lo mlayezo uguqulwe waba: "Uma ubheka, ngeke ngize njengesela, futhi uzokwazi ukuthi yisiphi isikhathi engizoza ngaso kuwe " . Futhi uJehova uzigcinile izithembiso zakhe, kusukela namuhla ngo-2020, abakhethiweyo bakhe babenolwazi ngosuku lokubuya kwakhe kweqiniso okwembulwa entwasahlobo ka-2030. kwabakhethiweyo bakhe. Ngoba ngokungafani nokuziphatha kwakhe ezincekwini ezimbi, “ uJehova akenzi lutho ngaphandle kokuxwayisa izinceku zakhe abaprofethi ” Amo.3:7.
Inkathi yesi-6 : Philadelphia
I-Adventism ingena kumishini yomhlaba wonke
Phakathi kuka-1843 no-1873, iSabatha elingcwele langoMgqibelo, usuku lwesikhombisa lweqiniso olumisiwe nguNkulunkulu, labuyiselwa futhi lamukelwa amavulandlela e-Seventh-day Adventism eyathatha isimo sesikhungo senkolo yobuKrestu saseMelika esisemthethweni esibizwa kusukela ngo-1863: "I-Seventh-day Adventism Usuku lweSonto lama-Adventist. Ngokuvumelana nemfundiso elungiselelwe kuDan.12:12, isigijimi sikaJesu siqondiswe kwabakhethiweyo bakhe abangcwelisiwe ngokuphumula kweSabatha, ngosuku lonyaka ka-1873. Ngesikhathi esifanayo, laba abakhethiweyo bayazuza esivuthweni sikaDan. :12 : “ Ubusisiwe olinda izinsuku eziyikhulu namashumi amathathu nanhlanu; ".
Izindinganiso ezintsha ezisungulwe kusukela ngo-1843 zaba yindawo yonke ngo-1873
Ivesi 7 : “ Lobela ingelosi yebandla laseFiladelfiya uthi: Usho kanje oNgcwele, oweQiniso, onesihluthulelo sikaDavide, ovula kungavali muntu, ovala kungavali muntu, uyakuvula. : »
Ngegama elithi “ Filadelfiya ”, uJesu ubonisa oKhethiweyo wakhe. Wathi: “ Ngalokho bonke bayakukwazi ukuthi ningabafundi bami, uma ninothando phakathi kwenu. Johane 13:35” Futhi lena indaba yaseFiladelfiya ezimpande zayo zesiGreki zisho: uthando lobuzalwane. Uye wakhetha abakhethiweyo abawuqambayo, ngokuvivinya ukholo lwabo, futhi kulaba abanqobi, uthando lwakhe luyachichima. Uziveza kulesi sigijimi, ethi: “ Yilokhu oNgcwele, Oweqiniso, akushoyo . The Holy , ngoba yisikhathi lapho ukungcweliswa kweSabatha kanye nalabo abakhethiweyo kudingwa umyalo kaDan.8: 14 oye waqala ukusebenza kusukela entwasahlobo ka-1843. Iqiniso , ngoba kulelihora lesiprofetho, umthetho weqiniso ubuyiselwe; UNkulunkulu uthola kabusha ubungcwele bomyalo wakhe wesi-4 owanyathelwa ngamaKristu kusukela ngoMashi 7, 321. Uphinda athi: “ onesihluthulelo sikaDavide ”. Lezi akuzona izihluthulelo zikaSt. Peter athi ungowaseRoma. “ Isihluthulelo sikaDavide ” singese“ ndodana kaDavide ”, uJesu, ngokwakhe, mathupha. Akekho omunye ngaphandle kwakhe onganikeza insindiso yaphakade, ngoba lesi sihluthulelo wasithola ngokusithwala “ ehlombe lakhe ” ngesimo sesiphambano sakhe, ngokuka-Isaya 22:22 : “ Ngiyobeka ehlombe lakhe isihluthulelo sendlu. elikaDavida: nxa livula, kakho ozavala; uma ivala akekho ozovula . Lesi sihluthulelo esichaza isiphambano sokuhlushwa kwakhe, ekugcwalisekeni kwaleli vesi, siyafunda lapha: “ Ovula kungavali muntu, ovalayo kungavuli muntu . Umnyango wensindiso uvulelwe ukwakha iSeventh-day Adventism futhi wavalwa kubalandeli benkolo bamaRoma ngeSonto kusukela entwasahlobo ka-1843. UJesu wathi kwabangcwele benkathi yaseFiladelfiya : “ Ngiyayazi imisebenzi yakho. Bheka, ngenxa yokuthi unamandla amancane, futhi uligcinile izwi lami, futhi ungaliphikanga igama lami, ngimisile phambi kwakho umnyango ovulekile, okungekho muntu ongawuvala. ” Leliqembu elincane lezenkolo, ngokusemthethweni, lalingamaMelika kuphela kusukela ngo-1863. Kodwa ngo-1873, phakathi nenkomfa kawonkewonke eyayise-Battle Creek, uMoya wavula umnyango wobufundisi bezenkolo owawuzoqhubeka kuze kufike ukubuya kweqiniso kukaJesu Kristu. Akekho oyokuvimbela futhi uNkulunkulu uzokubona. Kufanele siqaphele iqiniso lokuthi konke okuhle uJesu akubonayo phakathi kwabangcwele beqiniso kubuye kuchaze izimbangela okwawela kuzo ukukholwa kwamaProthestani ngo-1843. Lomlayezo uphambene ncamashi nalowo uJesu awubhekisa kwabawa baseSardesi evesini 3 , ngoba imisebenzi ehlosiwe yona ihlehlisiwe.
Izizwe Eziyi-12 zikaRev.7 Ezikhulayo
Ivesi 8: “ Ngiyayazi imisebenzi yakho. Bheka, ngokuba unamandla amancane, waligcina izwi lami, ungaliphikanga igama lami, ngimisile phambi kwakho umnyango ovuliweyo, okungekho muntu ongawuvala. »
Okhethiwe ngaleso sikhathi wahlulelwa kahle ngemisebenzi yakhe uJesu athi kuye njengobulungisa. “ Amandla akhe amancane ” aqinisekisa ukuzalwa kweqembu elisekelwe “ emadodeni ambalwa ” evesini 4. Ngo-1873, uJesu wamemezela kuma-Adventist intuthuko yawo ekubuyeni kwakhe ngomfanekiso womnyango wasezulwini ovulekile oyovuleka entwasahlobo 2030, okungukuthi eminyakeni eyi-157. Esigijimini esilandelayo, leso esiqondiswe eLawodikeya, uJesu uyoma phambi kwalomnyango, kanjalo ebonisa ukuthi ukubuya kwakhe sekuseduze kakhulu: “ Bheka, ngimi ngasemnyango , ngingqongqotha. Uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye adle nami. IsAm.3:20 »
Ukufinyelela okholweni lobuKristu kuvunyelwe kumaJuda
Ivesi 9: “ Bhekani, ngiyaninika abesinagoge likaSathane, abathi bangamaJuda, bengesiwo, kodwa beqamba amanga; bheka, ngiyakubenza beze, bakhuleke ngasezinyaweni zakho, bazi ukuthi ngikuthandile. »
Ngokucaphuna ukungena kwamaJuda eqiniso ngokohlanga nenyama eqenjini lama-Adventist, leli vesi liqinisekisa ukubuyiselwa kokuphumula kweSabatha; ISonto alisesona isithiyo ekuguqukeni kwabo. Ngoba kusukela ngo-321, ukulahlwa kwawo kuye kwaba nomphumela wokuvimbela amaJuda aqotho ukuba amukele ukholo lobuKristu. Ukwahlulela kwakhe amaJuda ezinhlanga kwakungewona umbono womuntu siqu kaPawulu, ufakazi othembekile; kwakungokukaJesu Kristu osiqinisekisayo kulesiSambulo, esesikusAm.2:9 kakade, esigijimini esiqondiswe ezincekwini zakhe ezinyundelwe amaJuda futhi zashushiswa amaRoma enkathini yaseSmirna . Qaphela ukuthi amaJuda ezinhlanga kuyodingeka aqaphele insindiso yobuKristu ngokwezinga lama-Adventist ukuze azuze emseni kaNkulunkulu. I-Universal Adventism iyodwa iphethe ukukhanya kukaNkulunkulu okube yindawo yakho yokugcina esemthethweni kuphela kusukela ngo-1873. Kodwa qaphela! Lokhu kukhanya, imfundiso yalo kanye nemiyalezo yalo kuyimpahla kaJesu Kristu yedwa; akukho muntu noma inhlangano enganqaba ukuziphendukela kwayo ngaphandle kokufaka insindiso yabo engozini. Okokugcina kuleli vesi, uJesu uthi “ nginithandile ”. Ingabe lokhu kusho ukuthi ngemva kwalesi sikhathi sesibusiso, angase angasamthandi? Yebo, futhi lokhu kuyoba incazelo yomlayezo okuthiwa “ iLawodikeya ”.
Imiyalo kaNkulunkulu nokholo lukaJesu
Ivesi 10: “ Ngokuba niligcinile izwi lokubekezela kimi, nami ngiyakunilonda ngehora lokulingwa okuzayo emhlabeni owaziwayo, ukuze kuvivinywe abakhileyo emhlabeni. »
Igama elithi ukubekezela liqinisekisa umongo wokulinda wama-Adventist okukhulunywe ngawo kuDaniyeli 12:12 : “ Ubusisiwe olindayo , ofika izinsuku eziyinkulungwane namakhulu amathathu namashumi amathathu nanhlanu; ". Uvivinyo luphathelene nokholo “lwabakhileyo emhlabeni ”, labo abahlala “ emhlabeni owaziwayo ” okungukuthi, owaqashelwa uJesu Kristu, uNkulunkulu umdali. Iza ukuzohlola intando yomuntu futhi idalule umoya wokuhlubuka wekamu "lamasonto onke" elichaza ngesiGreki "oikomèné" "izwe elaziwayo " laleli vesi.
Lesi sithembiso sibopha uJesu kuphela esimeni sokuthi isikhungo sigcine ikhwalithi yokukholwa kwasekuqaleni. Uma umlayezo wama-Adventist uzoqhubeka kuze kufike isikhathi sovivinyo lokholo lwasemhlabeni wonke olwaprofethwa kuleli vesi, ngeke ngempela ube ngendlela yesikhungo. Ngoba usongo lugcwele kulo mlayezo evesini le-11 elilandelayo, kuze kube yileso sikhathi buhle ngokuphelele futhi bubusiswe nguNkulunkulu. Isithembiso sikaJesu siyothinta inzalo yakhe eyaqhubeka iphila ngo-2030. Ngaleso sikhathi, abakhethiweyo bangempela bango-1873 bayobe sebelele “ eNkosini ” ngokwesAm. 14:13 : “ Ngase ngizwa izwi livela ezulwini, lithi: Loba : Babusisiwe kusukela manje abafele eNkosini! Yebo, usho uMoya, ukuze baphumule ekukhandlekeni kwabo, ngokuba imisebenzi yabo iyabalandela. » Ngakho-ke lesi yisibusiso sesibili uJesu Kristu asinikeza laba baKhethiweyo abayisibonelo. Kodwa lokho uJesu akubusisayo ukuziphatha okubonakala ngemisebenzi. Izindlalifa ze " Filadelfiya " ziyokhiqiza ngokwethembeka, ngo-2030, imisebenzi yayo, ukholo lwayo, nokwamukela kwayo amaqiniso anikezwe uNkulunkulu wezulu ngezindlela zakamuva azinike zona; ngoba bazobhekana nezinguquko ezinkulu kuze kube sekupheleni lapho ukuqonda kwesu laphezulu kuzobe kuphelele.
Isithembiso sama-Adventist sikaJesu Kristu kanye nesixwayiso saso
Ivesi 11: “ Ngiyeza masinyane . Bambisisa lokho onakho, ukuze kungabikho muntu okuthatha umqhele wakho. »
Umlayezo othi “ Ngiyeza ngokushesha ” ungowohlobo lwama-Adventist. Ngakho uJesu uqinisekisa ukuyekwa kwanoma iziphi ezinye izivumo zenkolo. Ukulindela ukubuya kwakhe ngenkazimulo kuyohlala kuze kube sekupheleni kwezwe, okungenye yezindlela eziyinhloko ezikhomba abakhethiweyo bakhe bangempela. Kodwa ingxenye esele yesigijimi ibeka usongo olukhulu: “ Bambela lokho onakho, ukuze kungabikho muntu okwamuka umqhele wakho. »Futhi ngubani ongathatha umqhele wakhe ngaphandle kwezitha zakhe? Ngakho-ke inzalo yakhe kuyofanele, kuqala, ibahlonze, futhi kungenxa yokuthi abakwenzanga lokho, izisulu zomoya wabo wobuntu, bayokwakha umbimbi nabo, kusukela ngo-1966.
Ivesi 12: “ Onqobayo ngiyakumenza insika ethempelini likaNkulunkulu wami, akasoze aphuma; ngiyakuloba kuye igama likaNkulunkulu wami, negama lomuzi kaNkulunkulu wami, iJerusalema elisha elehla ezulwini kuNkulunkulu wami, negama lami elisha. »
Emazwini akhe okugcina esibusiso anikezelwe kubanqobi, uJesu uhlanganisa zonke izithombe zensindiso etholiwe. “ Insika ethempelini likaNkulunkulu wami” kusho : isisekelo esiqinile sokuthwala iqiniso lami eMhlanganweni wami, abaKhethiweyo. “ …futhi ngeke iphume okwengeziwe ”: insindiso yakhe iyohlala phakade. “ …; Ngizobhala phezu kwakhe igama likaNkulunkulu wami ”: Ngizoqopha kuye umfanekiso wesimilo sikaNkulunkulu esalahleka e-Edene. “ …negama lomuzi kaNkulunkulu wami ”: uyohlanganyela ekukhazimuliseni abaKhethiweyo okuchazwe kuSamb.21. “… leJerusalema elisha elehla livela ezulwini kuNkulunkulu wami, ”: “ IJerusalema elisha ” igama lokuqoqwa kwabakhethiweyo abakhazinyulisiwe abaye baba ezulwini ngokuphelele njengezingelosi zikaNkulunkulu zasezulwini. IsAm. 21 usichaza ngomfanekiso wamatshe ayigugu namaparele okufakazela amandla othando uNkulunkulu analo ngabahlengiwe bakhe emhlabeni. Wehlela emhlabeni owenziwe musha ukuze aphile phakade phambi kukaNkulunkulu obeka isihlalo sakhe sobukhosi lapho. “… negama lami elisha ”: UJesu uhlobanisa ukuguqulwa kwegama lakhe nokusuka emvelweni yasemhlabeni kuya kweyasezulwini. Okhethiwe osindisiwe, osele ephila noma evusiwe, uzophila isipiliyoni esifanayo futhi athole umzimba wezulu, okhazinyulisiwe, ongenakonakala futhi waphakade.
Kuleli vesi, ukuphikelela kokuqhathanisa noNkulunkulu kulungisiswa yiqiniso lokuthi uJesu ngokwakhe utholwa ngabakhethiweyo esicini sakhe sobunkulunkulu.
Ivesi 13: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni! »
Okhethiwe wasiqonda isifundo, kodwa uyena kuphela ongasiqonda. Kuyiqiniso ukuthi lesi sigijimi sasilungiselelwe yena kuphela. Lesi sigijimi siqinisekisa iqiniso lokuthi ukuchazwa nokuqonda izimfihlakalo ezembuliwe kuncike kuphela kuNkulunkulu ovivinya futhi akhethe izinceku zakhe.
I-Adventism esemthethweni yesikhathi sokuphela ayikasifundi isifundo futhi yahlulelwa uJesu, iyahlanzwa ngenxa yokwenqaba kwayo umlayezo wokulindela kwe-3rd Adventist .
“ Ngizofika masinyane . Bambisisa lokho onakho, ukuze kungabikho muntu okuthatha umqhele wakho . Maye, nge-Adventism esemthethweni yangaleso sikhathi, ukuphela kusekude, futhi ngokukhathala kwesikhathi, eminyakeni eyi-150 kamuva, ukholo ngeke lusafana. Isixwayiso sikaJesu sasifaneleka kodwa asizange siphawulwe noma siqondwe. Futhi ngo-1994, isikhungo sama-Adventist empeleni sizolahlekelwa " umqhele " waso, ngokwenqaba "ukukhanya okukhulu" kokugcina okwaprofethwa u-Ellen G. White, isithunywa sikaJesu Kristu encwadini yakhe ethi "First Writings" esahlukweni esithi "Ma umbono wokuqala" , ekhasini 14 nele-15: Umbhalo olandelayo uyingcaphuno evela kulawa makhasi. Ngiphinde ngicacise ngaye ukuthi uprofetha isiphetho somsebenzi wama-Adventist futhi ufingqa kuye yonke imfundiso eyethulwa ama-Assemblies amathathu kaRev. 3: 1843-44 Sardesi , 1873 Philadelphia , 1994 Lawodikeya .
Isiphetho se-Adventism
kwembulwa embonweni wokuqala ka-Ellen G. White
“Njengoba ngithandaza ekukhulekeleni komndeni, uMoya oNgcwele wehla phezu kwami, futhi ngabonakala ngiphakama kakhulu ngaphezu kwalomhlaba wobumnyama. Ngachezuka ukuze ngibone abafowethu abangama-Adventist abasala kulomhlaba, kodwa angibatholanga. Izwi labe selithi kimi: “Bheka futhi, kodwa uthi ukuphakama kancane.” Ngabheka phezulu, ngabona indlela ewumqansa futhi ewumngcingo, kude kakhulu nakulomhlaba. Yilapho ama-Adventist aqhubekela phambili ebheke edolobheni elingcwele. Ngemva kwabo, ekuqaleni kwendlela, kwakukhona ukukhanya okukhulu, okwathi kimi ingelosi kwakuwukukhala kwaphakathi kwamabili. Lokhu kukhanya kwakukhanyisa ubude bendlela ukuze izinyawo zabo zingakhubeki. UJesu wahamba ekhanda labo ukuze abaqondise; futhi njengoba nje bembhekile, babephephile.
Kodwa ngokushesha abanye babo bakhathala futhi bathi idolobha lalikude kakhulu futhi babecabange ukusheshe bafike khona. Khona-ke uJesu wabakhuthaza ngokuphakamisa ingalo yakhe yesokunene ekhazimulayo okwaphuma kukho ukukhanya okwasakazekela phezu kwama-Adventist. Bamemeza: “Haleluya! » Kodwa abanye babo bakwenqaba ngesibindi lokhu kukhanya, bethi kwakungeyena uNkulunkulu owayebaholile. Ekugcineni kwacima ukukhanya ngemva kwabo, bazithola besebumnyameni obukhulu. Bakhubeka futhi balahlekelwa umbono wawo kokubili umgomo kanye noJesu, base bewa endleleni futhi bacwila ezweni elibi elingezansi. ".
Indaba yalo mbono wokuqala uNkulunkulu awunikeza u-Ellen Gould-Harmon osemncane yakha isiprofetho esinekhodi esibaluleke kakhulu njengesikaDaniyeli noma isAmbulo. Kodwa ukuze sizuze kuyo, kumelwe siyihumushe ngendlela efanele. Ngakho ngizonikeza incazelo.
Inkulumo ethi “ukukhala phakathi kwamabili” isho isimemezelo sokuza komyeni “emfanekisweni wezintombi eziyishumi” kusukela kuMath.25:1 kuya ku-13. Ikwindla ka-1844 yakha impumelelo yokuqala neyesibili; ndawonye, lokhu okulindelekile okubili kumelela “ukukhanya kokuqala” kwendaba ebekwe “ngemuva” kweqembu “lamaSeventh-day Adventist” ayehamba phambili ngokuhamba kwesikhathi, endleleni noma endleleni eyabusiswa nguJesu Kristu. Kumaphayona ama-Adventist, i-1844 imele usuku lokuphela kwezwe kanye nosuku lokugcina lwebhayibheli igama lesiprofetho elingaluphakamisa kwabakhethiweyo bangaleso sikhathi. Njengoba sebeludlulile lolu suku lokugcina, balindela ukubuya kukaJesu becabanga ukuthi kwase kuseduze. Kodwa isikhathi sadlula futhi uJesu akazange abuye; lokho okushiwo umbono ngokuthi: “bathola ukuthi umuzi ukude kakhulu nokuthi base becabange ukufika khona masinyane”; okungukuthi, ngo-1844 noma ngokushesha ngemva kwalolo suku. Futhi, ukudangala kwabanqoba kwaze kwaba unyaka ka-1980 lapho ngingena endaweni yesehlakalo, ngithola lokhu kukhanya okusha nokukhazimulayo okwakha ithemba lesithathu lama-Adventist . Lesi sikhathi ukubuya kukaJesu kuhlelelwe i-Fall 1994 . Impela, ukumenyezelwa kwalo mlayezo kuthinta kuphela i-microcosm ye-Universal Adventism eseFrance e-Valence-sur-Rhône. Ukukhetha kukaNkulunkulu leli dolobhana elincane eliseNingizimu-Mpumalanga yeFrance kunencazelo yako. Kulapho uPapa uPius VI afela khona esitokisini ngo-1799, egcwalisa iqiniso elaprofethwa kuSamb.13:3. Ngaphezu kwalokho, iValencia kwakuyidolobha lapho uNkulunkulu amisa khona ibandla lakhe lokuqala lama-Adventist ezweni laseFrance. Ngakho-ke kulapho aletha khona ukukhanya kwakhe kokugcina okukhazimulayo kwaphezulu futhi ekupheleni kuka-2020, ngiyaqinisekisa ukuthi ngithole njalo nangokwethembeka kuye izambulo zakhe zakamuva neziyigugu kakhulu engizethula kulo mbhalo. I-Adventist Valentinian microcosm yasebenza njengesiteji somhlaba wonke sokufeza ingxenye ephathelene nokukhanya kokugcina okukhazimulayo embonweni kadadewethu u-Ellen. Lo mbono usembulela isahlulelo sikaJesu kulokho okwenzeka eValencia, ukugcwaliseka kwesithathu komfanekiso wezintombi eziyishumi. UJesu ubona i-Adventist yeqiniso ngokuziphatha kwakhe ekukhanyeni okulethwayo. UmSabatha weqiniso uzwakalisa injabulo yakhe ngokuthi “Haleluya!” » ; ebusiswe nguMoya, wagcwalisa isitsha sakhe ngamafutha. Ngokuphambene, amaSabatha amanga “akwenqaba ngesibindi lokhu kukhanya.” Lokhu kwenqatshwa kokukhanya kwaphezulu kuyingozi kubo, ngoba uNkulunkulu wabaxwayisa ngalokhu kusabela okungekuhle kwemiyalezo ephefumulelwe, eyayihloselwe bona, esithunywa sakhe; bayoba izitsha ezingenalutho ezincishwe amafutha akhiqiza “ukukhanya” kwesibani. Umphumela ongenakugwenywa uyamenyezelwa: “ukukhanya okwakusemva kwabo kugcina kucisha”; bayasiphika isisekelo esiyisisekelo se-Adventism. UJesu usebenzisa isimiso sakhe: “ Ngoba lowo onakho, uyophiwa, futhi uyoba nensada, kodwa lowo ongenakho, ngisho nalokho anakho, uyokuphucwa. Mat.25:29.” “…bagcina bengasaboni kokubili umgomo kanye noJesu”, baqala ukungayinaki imiyalezo yama-Adventist ememezela ukubuya kukaKristu noma, bephika umgomo wenhlangano yama-Adventist ebhalwe kulo kanye igama elithi “Adventist”; "bese bewa besuka endleleni bacwila ezweni elibi elalilele ngezansi", ngo-1995 bazibophezela ngokusemthethweni kumfelandawonye wamaProthestani kanye nenkolo yobuKristu. Balahlekelwa kanjalo uJesu, nokungena ezulwini okwakuwumgomo wokholo lwama-Adventist. Bahlangana ngokukaDan.11:29, “ abazenzisi ”, “ nezidakwa ”, njengoba uJesu amemezela kuMath.24:50; izinto eziboniswe ekuqaleni komsebenzi.
Namuhla la mazwi angokwesiprofetho ayagcwaliseka. Zafezwa phakathi kuka-1844, usuku lokukhanya kokuqala “okukhona ngemva kwabo”, kanye no-1994, usuku lokukhanya okukhulu okungokwesiprofetho okwanqatshwa ibandla lokuqala lama-Adventist elasungulwa eFrance, edolobheni laseValence-sur-Rhône, uNkulunkulu asinika lona. esetshenziselwe ukukhombisa kwakhe. Namuhla, i-Adventism esemthethweni “isebumnyameni obukhulu” bobukholwa nezitha zeqiniso, amaProthestani namaKatolika.
Inkathi yesi-7 : iLawodikeya
Ukuphela kwe-Adventism yesikhungo - ukwenqatshwa kokulindelwe kwe-Adventist yesithathu.
Ivesi 14: “ Bhalela ingelosi yebandla laseLawodikeya uthi: Usho kanje u-Amen, ufakazi othembekileyo noqinisileyo, owokuqala kokudaliweyo kukaNkulunkulu :
ILawodikeya igama lenkathi yesikhombisa neyokugcina; lokho kokuphela kwesibusiso se-Adventism yesikhungo. Leli gama linezimpande ezimbili zesiGreki elithi "laos, dikéia" okusho ukuthi: "abantu abahlulelwe". Ngaphambi kwami, ama-Adventist ahumusha: “abantu bokwahlulela”, kodwa isikhungo sasingazi ukuthi lokhu kwahlulela kwakuyoqala ngakho, njengoba u-1 Petru 4:17 efundisa: “Ngokuba yilesi sikhathi lapho ukwahlulelwa kuyoqala ngendlu kaMoya . UNkulunkulu. Manje-ke uma kuqala ngathi, kuyakuba yini ukuphela kwabangalaleli ivangeli likaNkulunkulu na? » UJesu uzethula ethi: “ Usho kanje u-Amen, ufakazi othembekileyo noqinisileyo, isiqalo sendalo kaNkulunkulu: ” Igama elithi Amen lisho ngesiHeberu: eqinisweni. Ngokobufakazi bomphostoli uJohane, uJesu walisebenzisa kaningi (izikhathi ezingama-25), eliphinda kabili, ekuqaleni, ngaphambi kwezinkulumo zakhe. Kodwa emisebenzini yenkolo yendabuko, sekuphenduke igama lezimpawu zokubhala ekupheleni kwemithandazo noma izitatimende. Khona-ke kuvame ukuhunyushwa ngomqondo wokuthi “makube njalo” ezuzwe njengefa kubuKatolika. Futhi uMoya usebenzisa lo mqondo “ ngeqiniso ” ukunikeza igama elithi Amen incazelo yalo elungile ekabili. ILawodikeya ihora lapho uJesu enikeza ukukhanya okukhulu ukuze kukhanyise ngokugcwele iziprofetho ezilungiselelwe isikhathi sokuphela. Umsebenzi owufundayo uwubufakazi balokhu. Okuzodala ukugqashuka phakathi kukaJesu nesikhungo esisemthethweni sama-Adventist ukwenqaba ukukhanya kwakhe. Ngokukhetha okunengqondo nokulungayo, uNkulunkulu wafaka, phakathi kuka-1980 no-1994, i-Adventism ovivinyweni lokholo olufanekiselwa isibonelo, okwaba umphumela, ukulahlekelwa amaProthestani kanye nesibusiso samavulandlela ama-Adventist. Uvivinyo lwaluvele lusekelwe okholweni ekubuyeni kukaJesu okwamenyezelwa entwasahlobo ka-1843, kwase kuba ngekwindla ka-1844. Mina, kusukela ngo-1983, ngaqala ukuhlanganyela isimemezelo sokubuya kukaJesu ngo-1994, ngisebenzisa “ izinyanga ezinhlanu ” ezicashunwe “ ecilongo lesihlanu ” kusAm.9:5-10. Ngokuthi lesi sihloko sihlobene nesiqalekiso sobuProthestani buka-1844, inkathi “ yezinyanga ezinhlanu ” ecashuniwe, okungukuthi iminyaka eyi-150 yangempela, yaholela ku-1994. ngemininingwane yombhalo, ngavikela lokho engangikubheka njengeqiniso laphezulu. Ngemva kwezixwayiso ezingokomthetho, isikhungo samemezela ukuxoshwa kwami ngoNovemba 1991; lokhu, ngenkathi kusele iminyaka emithathu ukufakazela nokuphika izimemezelo zami. Kwaba kamuva, cishe ngo-1996, lapho incazelo yangempela yalesi sigameko yangicacela khona. Amazwi kaJesu encwadini yakhe “ eLawodikeya ” ayesanda kugcwaliseka futhi manje anencazelo enembile. Ngo-1991, amaSabatha asivivi ayengasenalo uthando lweqiniso njengoba enza ngo-1873. Izwe lanamuhla liye lawenza buthaka ngokuwayenga futhi azuze izinhliziyo zawo. Njengasenkathini “ ye-Efesu ,” i-Adventism esemthethweni ilahlekelwe “ uthando ” lwayo lokuqala. Futhi uJesu “ ususa uthi lwesibani sakhe nomqhele wakhe ,” ngoba naye, akasakufanelekeli. Ngokwala maqiniso, umlayezo uba okhanyayo ngokucaca. Igama elithi “ Amen” liqinisekisa ukufunwa kweqiniso eliphelele nesiphetho sobuhlobo obubusisiwe. “ Ufakazi _ othembekile noqinisile ” wenqaba Okhethiweyo ongathembekile naqamba amanga. “ Umgomo wendalo kaNkulunkulu ”, ngakho-ke umdali ufika ekuvaleni ngokuhlanganyela ubuhlakani bomuntu ongafanele futhi avule ngabanye abakhethiweyo bakhe emaqinisweni aqukethwe nafihliwe endabeni kaGenesise. Ngesikhathi esifanayo, ngokuvusa “ isimiso sendalo kaNkulunkulu ” alihlobanisa negama elithi “ Amen ”, uMoya uqinisekisa ukubuya kokugcina kukaJesu Kristu okuseduze kakhulu: “ ngokushesha ”. Nokho, kusazodlula iminyaka engu-36 phakathi kuka-1994 no-2030, usuku lokuphela kwesintu emhlabeni.
Ubuvuvu obubulalayo
Ivesi 15: “ Ngiyayazi imisebenzi yakho. Ngiyazi awubandi futhi awushisi. Kwangathi ungabanda noma ushise! »
Ikheli elingakahleleki libhekiswa esikhungweni. Lesi yisithelo sezinkolo ezizuzwe ngoyise endodaneni nasendodakazini, lapho ukholo luba ngokwesiko, olungokomthetho, oluvamile nolwesabe noma yini entsha; isimo lapho uJesu engeke esambusisa lapho esenokukhanya okusha okungaka angabelana naye.
Ivesi 16: “ Ngokuba usivivi, ungashisi, ungabandi, ngiyakukuhlanza uphume emlonyeni wami. »
Lo mbono wasungulwa nguJesu ngoNovemba 1991, lapho umprofethi ophethe umyalezo wakhe esuswa yisikhungo esisemthethweni. Entwasahlobo ka-1994, iyohlanzwa, njengoba uJesu amemezela. Wanikeza ubufakazi balokhu ngokwakhe ngokungenela, ngo-1995, umfelandawonye wamasonto onke owawuhlelwe iSonto LamaKatolika, lapho ajoyina khona amaProthestani avukelayo, njengoba manje esehlanganyela nesiqalekiso sabo.
Imibono ekhohlisayo esekelwe efeni elingokomoya
Ivesi 17: “ Ngokuba uthi: Ngicebile, ngicebile, angisweli lutho, nalokhu ungazi ukuthi ungolusizi, nowokuhawukelwa, nompofu, nempumputhe, nohamba-ze ;
“… ecebile ”, i-Adventist Elect yayingo-1873, futhi izambulo eziningi ezanikezwa u-Ellen G. White zamcebisa nakakhulu ngokomoya. Kodwa ezingeni lesiprofetho, izincazelo zalesosikhathi zaphelelwa isikhathi ngokushesha, njengoba uJames White, umyeni wesithunywa seNkosi, acabanga ngokufanelekile. UJesu Kristu, uNkulunkulu ophilayo, waklama iziprofetho zakhe ukuba zigcwaliseke okokugcina okuphelele nokungenasici. Kungakho ukuhamba kwesikhathi, okuletha izinguquko ezinkulu emhlabeni, kuthethelela imibuzo ehlala njalo mayelana nezincazelo ezamukelwe nezifundiswayo. Isibusiso sikaJehova sigciniwe; UJesu wathi: “ kulowo oyogcina imisebenzi yami kuze kube sekupheleni .” Nokho, ngo-1991, usuku lokwenqaba kwakhe ukukhanya, ukuphela kwakusekude. Ngakho-ke kwakudingeka anake noma yikuphi ukukhanya okusha okwakuhlongozwa iNkosi ngendlela eyakhethwa yona. Yeka umehluko phakathi kokukhohlisa kwesikhungo nesimo uJesu asibona futhi asahlulela kuso! Kuwo wonke amagama acashuniwe, igama elithi “ nqunu ” libaluleke kakhulu esikhungweni, ngoba lisho ukuthi uJesu wahoxisa ubulungisa bakhe baphakade kuso, lisemlonyeni wakhe, isigwebo sokufa nokufa kwesibili kokwahlulelwa kokugcina; njengokulotshiweyo kweyesi-2 Kor.5:3 : “ Ngakho siyabubula kuleli dokodo, sifisa ukwembatha ikhaya lethu lasezulwini, uma kuphela sitholwa sembethe futhi sihamba-ze . »
Iseluleko sofakazi othembekile noqinisile
Ivesi 18: “ Ngiyakweluleka ukuba uthenge kimi igolide elivivinywe emlilweni, ukuze ucebe, nezingubo ezimhlophe, wembathe, kungabonakali ihlazo lobunqunu bakho, nomuthi wokugcoba umzimba wakho. amehlo, ukuze ubone. »
Emuva kokutholwe ngo-1991, lesi sikhungo sasiseneminyaka emithathu yokulungisa izindlela zaso futhi siveze izithelo zokuphenduka ezingafikanga. Futhi ngokuphambene, ukuhlobana kwakhe namaProthestani awile kuye kwaqina kwaze kwaba seqophelweni lokwenza umfelandawonye ongokomthetho owanyatheliswa ngo-1995. UJesu uzibonakalisa engumthengisi okhethekile wokholo lweqiniso, “igolide elivivinywa ngomlilo” lovivinyo . Ubufakazi bokulahla kwakhe ibandla buvela lapho zingekho “ izingubo ezimhlophe ” amaphayona alo “ ayefaneleka ” kusAm.3:4. Ngalokhu kuqhathanisa, uJesu ubonisa iqiniso lokuthi, ngaphambi kuka-1994, wanikela ama-Adventist “ aseLawodikeya ” ekulindeleni ama-Adventist afana nalawo andulela izinsuku zika-1843 no-1844; ukuze kuvivinywe ukholo kulokho okuhlangenwe nakho okuthathu, njengoba kwafundiswa esigijimini esasiqondiswe ku-1844 kuma-Adventist " eSardesi ". Ngesimo sengqondo sokuhlubuka esivaliwe, isikhungo asizange siqonde ukuthi uJesu wayesihlambalaza ngani; ‘wayeyimpumputhe , ’ njengabaFarisi benkonzo kaJesu yasemhlabeni. Ngakho-ke akakwazanga ukuqonda isimemo sikaKristu sokuthenga “ iparele lenani elikhulu ” emfanekisweni kaMath.13:45-46 obeka umfanekiso wendinganiso yokuphila okuphakade edingwa uNkulunkulu. .
Ubizo lomusa
Ivesi 19: “ Bonke engibathandayo ngiyabasola, ngibajezise. Ngakho-ke shisekela uphenduke. »
Isijeziso ngesalabo uJesu abathandayo aze abahlanze. Ubizo olwenziwe, isimemo sokuphenduka, alunakwanga. Futhi uthando aluzuzwa ngefa, lutholwa ngesithunzi. Isikhungo sesilukhuni, uJesu wethula isicelo somuntu ngamunye ethi kwabazongenela ubizo lwasezulwini:
Ikholi yendawo yonke
Ivesi 20: “ Bheka, ngimi ngasemnyango ngingqongqotha; Uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye adle nami .”
KusAmbulo, igama elithi " isango " livela kusAmb.3:8, lapha kusAmb.3:20, kusAmb.4:1 nakusAmb.21:21. IsAm.3:8 sisikhumbuza ukuthi iminyango ivuleka futhi ivale ukungena. Ngaleyondlela baba uphawu lokuvivinywa kokholo oluvula noma oluseduze ukufinyelela kuKristu, ebulungiseni bakhe nasemuseni wakhe.
Kuleli vesi 20, igama elithi “ isango ” linezincazelo ezintathu ezihlukene kodwa ezihambisanayo. Ukhomba uJesu ngokwakhe: “ Mina ngiyisango . Johane 10:9; umnyango wezulu wavuleka kusAm 4:1 : “ Umnyango wavuleka ezulwini. » ; kanye nomnyango wenhliziyo yomuntu uJesu afika kuwo ezongqongqoza ukuze ameme okhethiwe ukuba amvulela inhliziyo yakhe ukuze anikeze ubufakazi bothando lwakhe.
Kwanele ukuthi isidalwa sakhe sivule inhliziyo yakhe eqinisweni lakhe elambuliwe ukuze kube nenhlanganyelo eseduze phakathi kwakhe nomdali wakhe waphezulu. Isidlo sakusihlwa sihlanganyela kusihlwa, lapho kufika ubusuku ukuze kuqedwe umsebenzi wosuku . Isintu maduze sizongena kulolu hlobo lobusuku “ lapho kungasekho muntu ongasebenza khona. ( Johane 9:4 ) Ukuphela kwesikhathi somusa kuzomisa unomphela ukukhetha kokugcina kwenkolo kwabantu, amadoda nabesifazane abanomthwalo wemfanelo ngokulinganayo futhi abaphelelisana ngokuqinile ezingeni lenyama.
Uma kuqhathaniswa nomyalezo waseFiladelfiya , okhethiwe usenkathini yaseLawodikeya , sekusondele ukubuya kukaJesu Kristu. Umnyango ovulekile ezulwini ” liyovuleka njengokuqhubeka kwalomlayezo okusAm.4:1.
Isikhuthazo sokugcina sikaMoya
Kumnqobi ngamunye, uJesu uthi:
Ivesi 21: “ Onqobayo ngiyakumnika ukuba ahlale nami esihlalweni sami sobukhosi, njengalokho nami nganqoba ngahlala noBaba esihlalweni sakhe sobukhosi. »
Kanjalo umemezela umsebenzi wokwahlulela kwasezulwini olandela lesi sigijimi futhi okuyoba indikimba yesAm.4. Kodwa lesi sithembiso simbophezela kuphela kumnqobi okhethwe ngokweqiniso.
Ivesi 22: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni! »
Indikimba ethi “ izincwadi ” iphetha ngalokhu kwehluleka okusha kwesikhungo. Okokugcina, ngoba kusukela manje kuqhubeke, ukukhanya kuzothwalwa ngumuntu ophefumulelwe, bese kuba yiqembu elincane. Kuzosakazwa umuntu ngamunye kuye komunye futhi nange-Internet ukuthi uJesu ngokwakhe ayoqondisa ngokuholela abakhethiweyo bakhe emthonjeni wokusabalalisa amaqiniso akhe akamuva, angcwele njengomuntu wakhe waphezulu. Ngale ndlela, nomaphi lapho ekhona emhlabeni: “ Onendlebe makezwe lokho akushoyo uMoya emabandleni!” »
Indikimba elandelayo izoba njengomongo wenkulungwane yeminyaka yokwahlulelwa kwababi okwenziwa ngabangcwele. Sonke lesi sihloko sisekelwe ezimfundisweni ezihlakazeke kusAm. 4, 11, no-20. Kodwa isAmbulo 4 siqinisekisa ngokucacile umongo wasezulwini walomsebenzi olandela ngokulandelana inkathi yokugcina yabaKhethiweyo basemhlabeni.
IsAmbulo 4: Ukwahlulelwa Kwasezulwini
Ivesi 1: “ Emva kwalokho ngabona, bheka, umnyango uvuliwe ezulwini . Izwi lokuqala engalizwayo, njengezwi lecilongo , elakhuluma kimi, lathi: Khuphukela lapha , futhi ngizokukhombisa okuzokwenzeka kamuva .
Ngokuthi, “ Izwi lokuqala engalizwa njengecilongo ,” uMoya uchaza isigijimi salenkathi “ yaseLawodikeya ” njengalelo ayisa kulo uJohane kusAm. 1:10 : “ NgangiseMoyeni ngosuku lukaJehova, ngezwa emva kwami izwi elikhulu njengezwi lecilongo .” Ngakho-ke iLawodikeya iyinkathi ukuphela kwayo okuphawulwe “ ngosuku lweNkosi ”, lokubuya kwakhe okukhazimulayo okukhulu.
Ngamazwi akhe, uMoya uwusekela ngokuqinile umqondo wokulandelana kwalesi sihloko nesigijimi saseLawodikeya . Lokhu kucaciswa kubalulekile, ngoba lesi sikhungo asikaze sikwazi ukufakazela abamelene naso izimfundiso zokwahlulela kwasezulwini. Namuhla, nginikeza ubufakazi balokhu, okwenziwa kwaba nokwenzeka ngencazelo efanele yezinsuku ezixhunywe emyalezweni wezinhlamvu zesAmb.2 no-3. Phakathi kweLawodikeya neSamb.4, “ necilongo lesikhombisa ” lesAmb.11, uJesu. wathatha “ ubukhosi phezu kombuso wezwe ” kudeveli nakubantu abahlubukayo . ‘ Ngesivuno ’ sesAm. 14, usethathele abakhethiweyo bakhe ezulwini futhi wabanikeza umsebenzi wokwahlulela ukuphila kwasemhlabeni okudlule kwabafileyo ababi. Kungaleso sikhathi lapho “ onqobayo eyobusa izizwe ngentonga yensimbi ” njengoba kumenyezelwe kusAm.2:27. Uma abashushisi, njengami, babeqinisekile ngesiphetho ebekelwe bona, akungabazeki ukuthi bebeyoguqula ukuziphatha kwabo. Kodwa kuyisifiso sabo esinamandla sokungazinaki noma yisiphi isixwayiso esibaholela ezenzweni ezimbi kakhulu futhi ngaleyo ndlela bazilungiselela bona, isijeziso esibi kakhulu esingenakuphinde senziwa ezimweni zamanje zasemhlabeni. Ake sibuyele-ke embhalweni walesi sahluko 4. “ Izwi lokuqala engalizwayo, njengezwi lecilongo, elakhuluma nami, lathi: Yenyukela lapha, futhi ngizokukhombisa okumelwe kwenzeke emva kwalokhu . UJohane ubhekisela evesini 10 lesAm.1: “ NgangiseMoyeni ngosuku lweNkosi, ngezwa ngemva kwami izwi elikhulu elinjengezwi lecilongo . Lesi sihloko sokubuya kukaKristu enkazimulweni sekushiwo evesini lesi-7 lapho kubhalwe khona ukuthi: “ Bhekani, uyeza namafu. Wonke amehlo ayowubona, ngisho nalabo abawuhlabayo; futhi zonke izizwe zomhlaba ziyolila ngenxa yakhe. Yebo. Amen! » Ukuxhumana okusikiselwayo kwalemibhalo emithathu kuqinisekisa umongo wokugcina okhazimulayo wosuku lokubuya kweNkosi uJesu, ebizwa nangokuthi uMikayeli ngabathwasi bakhe abakhethiwe nezingelosi zayo ezithembekile. Uma izwi likaJesu liqhathaniswa nelecilongo , kungenxa yokuthi, njengaleli thuluzi lamabutho elinomsindo, elihola amabutho akhe ezingelosi zasezulwini, uJesu ukhalisa amabutho akhe ukuba aqale impi. Ngaphezu kwalokho, njengecilongo , izwi lakhe alizange liyeke ukuxwayisa abakhethiweyo bakhe ukuba abaxwayise ukuze abalungiselele ukunqoba njengoba yena ngokwakhe anqoba isono nokufa . Ngokuvusa leli gama elithi “ icilongo ”, uJesu usibonisa isihloko esiyimfihlakalo nesibalulekile kunazo zonke zesAmbulo sakhe. Futhi kuyiqiniso ukuthi ezincekwini zakhe zokugcina, lesi sihloko safihla uvivinyo lokuqeda. Lapha, kuSambulo 4:1, isigameko esichazwe asiphelele ngoba sibhekise kwabakhethiweyo bakhe afika ukubasindisa ekufeni. Ukuziphatha kwababi kulo mongo ofanayo kuzochazwa kuSambulo 6:16 kulamagama avezayo: “ Base bethi ezintabeni nasemaweni: Welani phezu kwethu, nisisithe ebusweni bakhe ohlezi phezu kwakhe. isihlalo sobukhosi, naphambi kolaka lweWundlu; ngoba usuku olukhulu lolaka lwayo selufikile, ngubani ongema? » Kulombuzo kulenga, ngokusobala, ngaphandle kwempendulo, uNkulunkulu uyokwethula esahlukweni 7 esilandela labo abangamelana: abakhethiweyo ababekwa uphawu abafanekiselwa inombolo engu-144,000, uquqaba lwezikwele eziyi-12, noma eziyi-144. Kodwa yena Kuphela ngabakhethiweyo abasala bephila. ekubuyeni kukaKristu enze khona. Manje, kulo mongo wesAm. 4, ukuhlwithelwa ezulwini kuthinta nabakhethiweyo abafa kusukela ku-Abela, uJesu abavusa ukuze abanike nabo umvuzo othenjisiwe wokholo lwabo: ukuphila okuphakade. Futhi, lapho uJesu ethi kuJohane: “ Yenyukela lapha!” ", uMoya kuphela ulindele, ngalo mfanekiso, ukwenyukela embusweni wezulu kaNkulunkulu wabo bonke abakhethiweyo abahlengiweyo ngegazi likaJesu Kristu. Lokhu kunyukela ezulwini kuphawula ukuphela kwemvelo yomuntu yasemhlabeni, abakhethiweyo bavuswa njengezingelosi ezithembekile zikaNkulunkulu, ngokuhambisana nemfundiso kaJesu kaMath.22:30. Inyama nesiqalekiso sayo kuphelile, babashiya ngemuva ngaphandle kokuzisola. Lesi sikhathi emlandweni wesintu sithandeka kangangokuthi uJesu usikhumbula njalo ekwambulweni kwakhe kusukela kuDaniyeli. Njengomhlaba, oqalekisiwe ngenxa yomuntu, abakhethiweyo beqiniso balangazelela ukukhululwa kwabo. Ivesi 2 libonakala likopishwe kusAm.1:10; eqinisweni, uMoya uqinisekisa kakhulu ukuxhumana kwalokhu okubili okubhekisela esenzakalweni esifanayo emlandweni womsebenzi kaNkulunkulu, ukubuya kwakhe “ngosuku lwakhe olukhulu ” olwaprofethwa kusAm.16:16.
Ivesi 2: “ Masinyane ngaba kuMoya. bheka, kwakukhona isihlalo sobukhosi ezulwini, naphezu kwesihlalo sobukhosi kwakuhlezi .
Njengokwenzeka kokuhlangenwe nakho kukaJohane, ukukhuphukela kwabakhethiweyo “ ezulwini ” kuyabajabulisa emoyeni , futhi bavezwa endaweni yasezulwini ehlala ingenakufinyeleleka kubantu, ngoba uNkulunkulu uyabusa lapho futhi uyabonakala.
Ivesi 3: “ Ohleziyo wayefana netshe lejaspi nesardonikisi; isihlalo sobukhosi sasizungezwe uthingo olunjengesimaragidu .
Lapho bazithola bebhekene nesihlalo sobukhosi sikaNkulunkulu, okuhlezi kuso umdali oyedwa uNkulunkulu ekhazimulayo. Lenkazimulo yasezulwini engachazeki nokho ibonakaliswa ngamatshe ayigugu abantu abazwela kuwo. “ Amatshe ejaspi ” athatha izici nemibala ehluke kakhulu, ngaleyo ndlela afanekisela ubuningi besimo sobunkulunkulu. Ngombala obomvu, i-" sardoine " ifana nayo. “ Uthingo ” yinto yemvelo ebilokhu ibamangaza abantu, kodwa kusadingeka sikhumbule umsuka wayo. Kwakuwuphawu lwesivumelwano uNkulunkulu athembisa ngaso isintu ukuthi ngeke siphinde sisibhubhise ngamanzi kazamcolo, ngokukaGen.9:9 kuya ku-17. Futhi, isikhathi ngasinye lapho imvula ihlangana nelanga, umfanekiso kaNkulunkulu ongokomfanekiso. uthingo, ubonakala uthulisa izidalwa zakhe zasemhlabeni. Kodwa ngokuvusa uzamcolo wamanzi, uPetru ukhumbula ukuthi “ uzamcolo womlilo nesibabule ” usesuni laphezulu (2Pet.3:7). Ngokuqondile, ngenxa yalesi “ zamcolo womlilo ” oqothulayo, lapho uNkulunkulu ehlela khona, ezulwini lakhe, ukwahlulelwa kwababi, abahluleli babo abayoba ngabakhethiweyo abahlengiwe kanye noJesu, uMhlengi wabo.
Ivesi 4: “ Ngabona izihlalo zobukhosi ezingamashumi amabili nane zizungeze isihlalo sobukhosi , naphezu kwezihlalo zobukhosi kuhlezi abadala abangamashumi amabili nane , bembethe izingubo ezimhlophe, nasemakhanda abo kukhona imiqhele yegolide .
Lapha-ke, okufanekiselwa amadoda amadala angu-24 , abahlengiweyo bezinkathi ezimbili ezingokwesiprofetho zembulwa ngokuvumelana nesimiso esilandelayo: phakathi kuka-94 no-1843, isisekelo sabaphostoli abangu-12; phakathi kuka-1843 no-2030, u-Israyeli “wama-Adventist” ongokomoya we “ zizwe eziyi-12 ” watywinwa “ ngophawu lukaNkulunkulu ”, ngeSabatha losuku lwesi-7 , ku-Apo.7. Lokhu kumiswa kuzoqinisekiswa, kusAmb.21, encazelweni “yeJerusalema Elisha elehla ezulwini ” ukuba lihlale emhlabeni owenziwe musha; “ Izizwe eziyi-12 ” zimelelwa “ yiminyango eyi-12 ” eyi-12 “ amaparele ”. Isihloko sokwahlulela sichazwe kusAm. 20:4 , lapho sifunda khona ukuthi: “ Ngase ngibona izihlalo zobukhosi; nabahlezi lapho banikwa amandla okwahlulela . Ngabona imiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi bukaJesu nangenxa yezwi likaNkulunkulu, nalabo ababengazange bakhulekele isilo nomfanekiso waso, futhi bengamukelanga uphawu emabunzini abo nasemabunzini abo. izandla. Baphila, babusa kanye noKristu iminyaka eyinkulungwane .” Ukubusa kwabakhethiweyo kungukubusa kwabahluleli. Kodwa sahlulela bani? IsAm.11:18 sisinika impendulo: “ Izizwe zathukuthela; futhi ulaka lwakho selufikile, nesikhathi sesifikile sokwahlulela abafileyo , ukuvuza izinceku zakho abaprofethi, abangcwele, nalabo abesaba igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba . Kuleli vesi, uMoya ukhumbula ukulandelana kwezindikimba ezintathu ezembulwe ngesikhathi sokuphela: “icilongo lesithupha ” lezizwe ezithukuthele , isikhathi “ sezinhlupho eziyisikhombisa zokugcina ” ngokuba ulaka lwakho selufikile , isahlulelo sasezulwini “ seminyaka eyinkulungwane ” ngoba, “ isikhathi sokwahlulela abafileyo sesifikile ”. Isiphetho sevesi sibeka uhlelo lokugcina oluyofezwa ukwahlulela kokugcina kwechibi lomlilo nesibabule okuyobhubhisa ababi. Bonke bazobamba iqhaza kwesesibili esikisela uvuko , ekupheleni ‘ kweminyaka eyinkulungwane ,’ ngokwesAm. 20:5 : “ Bonke abanye abafileyo abavukanga yaze yaphela iminyaka eyinkulungwane ”. UMoya usinikeza incazelo yakhe ngababi: “ ababhubhisa umhlaba ”. Ngemva kwalesi senzo “ yisono esibhubhisayo noma esibhubhisayo ” esicashunwe kuDan.8:13; isono esibanga ukufa nokuchithwa komhlaba ; owaholela uNkulunkulu ukuba akhulule ubuKristu embusweni ononya wobupapa wamaRoma phakathi kuka-538 no-1798; eletha ingxenye yesithathu yabantu emlilweni wenuzi ngemva noma ngo-2021. Akekho owayengacabanga ukuthi, kusukela ngo-March 7, 321, ukwephulwa kweSabatha elingcwele losuku lwesikhombisa lweqiniso kwakuyoletha imiphumela eminingi embi nedabukisayo. Abadala abangu -24 bahlukaniswa kuphela ngezinga lomthetho kaDaniyeli 8:14, ngoba bafana ngokuthi basindiswa ngegazi elifanayo likaJesu Kristu. Kungakho, betholakala befaneleka, ngokwesAm.3:5, bonke bembatha “ izingubo ezimhlophe ”, “ nomqhele wokuphila ” othenjiswe abanqobi empini yokukholwa, kusAmb.2:10. “ Igolide ” lemiqhele lifanekisela ukholo oluhlanjululwe ngokulingwa ngokuka-1 Pet.1:7.
Kulesi sahluko sesi-4, igama elithi “ uhlezi ” livela izikhathi ezi-3. Inombolo 3 inguphawu lokuphelela, uMoya ubeka lendikimba yokwahlulelwa kwenkulungwane yesikhombisa ngaphansi kophawu lwabanqobi abaphelele, njengoba kulotshiwe ukuthi: “Hlala ngakwesokunene sami ngize ngenze izitha zakho zibe yisenabelo sezinyawo zakho . ” AmaHubo.110:1 noMath.22:44. Yena nalabo abahleziyo baphumule futhi ngalomfanekiso, uMoya uveza kahle, iminyaka eyinkulungwane yesikhombisa, njengeSabatha elikhulu noma ukuphumula okwaprofethwa, kusukela ekudalweni, ngokuphumula okungcwelisiwe kosuku lwesikhombisa lwamasonto ethu.
Ivesi 5: “ Esihlalweni sobukhosi kuphuma imibani, namazwi, nokuduma. Phambi kwesihlalo sobukhosi kuvutha izibani zomlilo eziyisikhombisa, eziyimimoya eyisikhombisa kaNkulunkulu .”
Imibukiso ethi “ ephuma esihlalweni sobukhosi ” ibhekiselwa ngokuqondile kumdali uNkulunkulu ngokwakhe. Ngokuka-Eksodusi 19:16, lezi zigigaba zase ziphawulile, ngokwesabeka kwabantu abangamaHeberu, ubukhona bukaNkulunkulu eNtabeni iSinayi. Ngakho-ke lesi siphakamiso sikhumbula indima ezodlalwa yimithetho eyishumi kaNkulunkulu kulesi senzo sokwahlulela ababi abafile. Lesi sikhumbuzo siphinde sivuse iqiniso lokuthi engabonakali engozini yokufa okungenakugwenywa kwezidalwa zakhe esikhathini esidlule, uNkulunkulu ongazange aguqule isimo sakhe ubonwa ngaphandle kwengozi ngabakhethiweyo bakhe abahlengiwe abavusiwe nabakhazinyulisiwe. Qaphela ! Lo musho omfushane, manje ohunyushwayo, uyoba ingqopha-mlando esakhiweni sencwadi yesAmbulo. Isikhathi ngasinye lapho sivela, umfundi kumelwe aqonde ukuthi lesi siprofetho siveza umongo wokuqala kokwahlulelwa kwenkulungwane yesikhombisa okuyophawulwa ukungenela kukaNkulunkulu okuqondile nokubonakalayo kuMikayeli, uJesu Kristu. Ngale ndlela, ukwakheka kwayo yonke incwadi kuzosinika ukubukezwa okulandelanayo kwenkathi yobuKristu ngaphansi kwezindikimba ezehlukene ezihlukaniswe yile nkulumo eyisihluthulelo: “kwaba khona imibani, namazwi, nokuduma ”. Sizokuthola kusAm.8:5 lapho “ ukuzamazama komhlaba ” kwenezelwa esihluthulelweni. Izohlukanisa isihloko sokuncenga okungapheli kukaJesu Kristu kwasezulwini nesihloko samacilongo . Khona-ke, kusAm.11:19, “ isichotho esinamandla ” siyokwenezelwa esihluthulelweni. Incazelo iyovela kusAm. 16:21 lapho lesi “ sichotho esikhulu ” sivala khona isihloko sezinhlupho zikaNkulunkulu zesikhombisa kweziyisikhombisa zokugcina . Ngokufanayo, “ ukuzamazama komhlaba ” kusAm.16:18 kuba “ ukuzamazama komhlaba okukhulu . Lesi sihluthulelo siyisisekelo sokufunda ukuphatha izimfundiso zencwadi yesAmbulo nokuqonda isimiso sokwakheka kwayo .
Uma sibuyela evesini lethu lesi-5, siphawula ukuthi, lesi sikhathi esibekwe “ phambi kwesihlalo sobukhosi ”, kukhona “ izibani zomlilo eziyisikhombisa ezivuthayo ”. Zifanekisela “ imimoya eyisikhombisa kaNkulunkulu ”. Inombolo “ isikhombisa » kufanekisa ukungcweliswa, lapha, lokho kukaMoya kaNkulunkulu. KungoMoya wakhe oqukethe konke ukuphila lapho uNkulunkulu elawula zonke izidalwa zakhe; ukubo, futhi ubabeka “ phambi kwesihlalo sakhe sobukhosi ”, ngoba wabadala bekhululekile, phambi kwakhe. Umfanekiso ‘ wezibani eziyisikhombisa ezivuthayo ’ ufanekisela ukungcweliswa kokukhanya kwaphezulu; ukukhanya kwayo okuphelele nokunamandla kuqeda konke ukuba nokwenzeka kobumnyama. Ngokuba asikho isikhala sobumnyama empilweni yaphakade yabahlengiweyo.
Ivesi 6: “ Phambi kwesihlalo sobukhosi kukhona ulwandle lwengilazi olufana nekristalu. Phakathi kwesihlalo sobukhosi nasekuzungezeni isihlalo sobukhosi kukhona izidalwa ezine eziphilayo ezigcwele amehlo ngaphambili nangemuva .
UMoya ukhuluma nathi ngolimi lwakhe olungokomfanekiso. Kuyini “ ngaphambi kwe isihlalo sobukhosi ” usho izidalwa zakhe zasezulwini ezisizayo kodwa ezingahlanganyeli ekwahluleleni. Ngobuningi, laba bathatha ukubonakala kolwandle oluhlanzekile lwesimilo sakhe kangangokuthi uluqhathanisa nekristalu . Lesi yisimilo esiyisisekelo sezidalwa zasezulwini nezasemhlabeni ezihlale zithembekile kumdali uNkulunkulu. Khona-ke uMoya ubiza olunye uphawu oluphathelene noNkulunkulu, phakathi kwesihlalo sobukhosi , nezidalwa zakhe zasezulwini ezivela kweminye imihlaba, nezinye izilinganiso, ezizungeze isihlalo sobukhosi ; nxazonke izidalwa ezihlakazekile emehlweni kaJehova uNkulunkulu ohlezi esihlalweni sobukhosi . Inkulumo ethi “ izidalwa ezine eziphilayo ” ibhekisela ezingeni lendawo yonke yezinto eziphilayo. Ubuningi bamehlo bulungiswa ngegama elithi isixuku, futhi indawo yabo " ngaphambili nangemuva " ifanekisela izinto eziningana. Okokuqala, kunikeza lezi zidalwa eziphilayo ukubukeka okuhlukahlukene, okuhlukahlukene. Kodwa ngokomoya nakakhulu, inkulumo ethi “ ngaphambili nangemuva ” ibhekisela emthethweni waphezulu oqoshwe ngomunwe kaNkulunkulu eNtabeni yaseSinayi, ebusweni obune bezibhebhe ezimbili zamatshe. UMoya uqhathanisa ukuphila kwendawo yonke nomthetho wendawo yonke. Kokubili kuwumsebenzi kaNkulunkulu oqopha etsheni, enyameni, noma emoyeni, izinga lokuphila okuphelele ukuze kujabule izidalwa zakhe ezimqondayo nezimthandayo. Lezi zindimbane zamehlo zibuka futhi zilandele ngentshiseko nangozwelo okwenzeka emhlabeni. Kweyoku-1 Kor.4:9, uPawulu uyamemezela: “ Ngokuba kimina uNkulunkulu, ngibona sengathi usenze thina abaphostoli ukuba sibe-ngabantu abaphansi kunabo bonke, sigwetshelwe ukufa ngendlela, lokhu sibe ngumbukwane ezweni, izingelosi nakubantu .” Igama elithi " umhlaba " kuleli vesi liyisiGreki elithi "cosmos". Yile cosmos engiyichaza njengemihlaba enezinhlangothi eziningi. Emhlabeni abakhethiweyo nezimpi zabo kulandelwa izibukeli ezingabonakali ezibathanda ngothando olufana nolwaphezulu olwambulwa nguJesu Kristu. Bajabula enjabulweni yabo futhi bakhale nabakhalayo ngoba impi inzima futhi icindezela. Kodwa le cosmos ibhekisela nezwe elingakholwa njengabantu baseRoma, izibukeli zokubulawa kwamaKristu athembekile ezinkundleni zawo.
IsAmbulo 5 sizokwethula la maqembu amathathu ezibukeli zasezulwini: izidalwa ezine eziphilayo, izingelosi, nabadala , bonke abanqobile, bahlangene ngaphansi kobuso bothando boMdali omkhulu uNkulunkulu kuze kube phakade.
Isixhumanisi esixhumanisa “ ubuningi bamehlo ” nomthetho waphezulu sisegameni elithi “ ubufakazi ” uNkulunkulu awunikeza umthetho wakhe wemithetho eyishumi. Siyakhumbula ukuthi lo mthetho wawugcinwe “endaweni engcwelengcwele” kuphela egcinelwe uNkulunkulu futhi wenqatshelwe kubantu ngaphandle komkhosi “woSuku Lokubuyisana”. Umthetho wahlala kuNkulunkulu ‘njengobufakazi ’ futhi “ izibhebhe zawo ezimbili ” ziyonikeza incazelo yesibili ‘ kofakazi ababili ’ abangokomfanekiso abacashunwe kusAm. 11:3 . » Kulesi sifundo, “ uquqaba lwamehlo ” lwembula ukuba khona kwenqwaba yofakazi abangabonakali ababona izenzakalo zasemhlabeni. Emcabangweni waphezulu, igama elithi fakazi alihlukaniseki negama elithi fidelity. Igama lesiGreki elithi “martus” elihunyushwe ngokuthi “umfel’ ukholo” likuchaza ngokuphelele, ngoba ukwethembeka okufunwa uNkulunkulu akunamingcele. Futhi okungenani, “ufakazi” kaJesu kumelwe ahloniphe umthetho waphezulu wemithetho yakhe eyishumi uNkulunkulu amqhathanisa nayo futhi amahlulele.
UMTHETHO WAPHEZULU uyaprofetha
Lapha, ngivula i-parenthesis, ukuveza ukukhanya kwaphezulu okutholwe entwasahlobo ka-2018. Kuphathelene nomthetho wemithetho eyishumi kaNkulunkulu. UMoya wangiholela ekuboneni ukubaluleka kwale ncazelo elandelayo: “ UMose wabuya wehla entabeni ephethe izibhebhe ezimbili zobufakazi esandleni sakhe; izibhebhe zazilotshwe nhlangothi zombili , zilotshwe ngapha nangapha . Izibhebhe zazingumsebenzi kaNkulunkulu, nombhalo wawungumbhalo kaNkulunkulu, uqoshwe ezibhebheni ( Eksodusi 32:15-16 ).” Ngamangala ekuqaleni ukuthi akekho owayeke wakunaka lokhu kucaciswa okwakulotshwe ngakho izibhebhe zokuqala zomthetho ebusweni bazo obune, okungukuthi, “ngaphambili nangemuva ” njengathi “ amehlo ezidalwa ezine eziphilayo ” ivesi esandulele lifundwe. Le ncazelo eshiwo ngokugcizelela yayinesizathu uMoya owangivumela ukuba ngisithole. Wonke umbhalo ekuqaleni wasakazwa ngokulinganayo futhi walinganiswa ezinhlangothini ezine zamatafula amabili amatshe. Ingaphambili elokuqala lalinomthetho wokuqala nengxenye lowesibili; umhlane walo wazala ingxenye yesibili neyesithathu yonke. Etafuleni lesibili, ingaphambili laliveza umyalo wesine ngokugcwele; uhlangothi lwalo olungemuva lwalunemithetho eyisithupha yokugcina. Kulokhu kumiswa, izinhlangothi ezimbili ezibonakalayo zisethula kithi umyalo wokuqala nowesibili, engxenyeni, nowesine ophathelene nokuphumula okungcwelisiwe kosuku lwesikhombisa. Ukubheka lezi zinto kugqamisa le mithetho emithathu eyizimpawu zobungcwele ngo-1843, lapho iSabatha libuyiselwa futhi lalifunwa nguNkulunkulu. Ngalolu suku, amaProthestani aba yizisulu zeSonto lamaRoma elizuzwe njengefa. Imiphumela yokhetho lwama-Adventist kanye nokukhetha kwamaProthestani kuyovezwa ngemuva kwamatafula amabili. Kubonakala sengathi, ngaphandle kokuhlonipha iSabatha, kusukela ngo-1843, umthetho wesithathu nawo weqiwe: " Igama likaNkulunkulu liphathwa ngeze ", ngokwezwi nezwi " ngamanga ", yilabo abalibiza ngaphandle kokulunga kukaKristu noma emva 'balahlekile. Ngaleyondlela bavuselela iphutha elenziwa amaJuda okuzisholo kwawo ukuthi angabakaNkulunkulu kwembulwa kungamanga nguJesu Kristu kusAm. 3:9 : “ Abesinagoge likaSathane, abazibiza ngamaJuda, bengewona, beqamba amanga . ” Ngo-1843, kwakunjalo kumaProthestani, izindlalifa zamaKatolika. Kodwa ngaphambi komyalo wesithathu, ingxenye yesibili yowesibili yembula isahlulelo uNkulunkulu asikhipha emakamu amabili amakhulu aphikisanayo. Ezindlalifa zamaProthestani zobuRoma Katolika, uNkulunkulu uthi: “ NginguNkulunkulu onomhawu, ojezisa ububi bawoyise kubantwana kuze kube isizukulwane sesithathu nesesine sabangizondayo, ”; ngeshwa kuye, i-Adventism esemthethweni " yahlanza " ngo-1994 izohlanganyela isiphetho sabo; kodwa futhi uthi, ngokuphambene, kwabangcwele abayogcina iSabatha lakhe elingcwele nokukhanya kwakhe okungokwesiprofetho kusukela ngo-1843 kuze kube ngu-2030: “ Futhi abahawukela izizukulwane eziyinkulungwane kulabo abangithandayo nabagcina imiyalo yami “. Inombolo “ inkulungwane ” ecashuniwe ivusa ngobuqili “ iminyaka eyinkulungwane ” yenkulungwane yesikhombisa yeSamb.20 eyoba umvuzo wabanqobi abakhethiwe abangene phakade. Kuvela esinye isifundo. Bephucwa usizo loMoya oNgcwele kaJesu Kristu, ngenxa yalokho, amaProthestani nama-Adventist adedelwa uNkulunkulu ngokulandelana ngo-1843 no-1994 angeke akwazi ukuhlonipha imithetho eyisithupha yokugcina ebhalwe ngemuva kwetafula lesi-2, kuhlanganise nengaphambili olunikezelwe ekuphumuleni kwaphezulu kosuku lwesikhombisa. Ngakolunye uhlangothi, ababukele lokhu kuphumula bayothola usizo lukaJesu Kristu lokulalela le mithetho ephathelene nemisebenzi yomuntu kumakhelwane wakhe ongumuntu. Imisebenzi kaNkulunkulu kusukela kudala ekunikezelweni kwezibhebhe zomthetho kuMose ithatha incazelo, indima, kanye nokusetshenziswa okumangazayo njengoba ibingalindelekile esikhathini sokuphela, ngo-2018. Futhi umlayezo wokubuyiselwa kweSabatha uqiniswa futhi uqiniswe uNkulunkulu uSomandla uJesu Kristu.
Nasi-ke isimo lapho imiyalo eyishumi ivela ngaso.
Ithebula 1 – Ngaphambili: imiyalelo
UNkulunkulu uyaziveza
“ NginguJehova uNkulunkulu wakho owakukhipha ezweni laseGibhithe, endlini yobugqila . (Bonke abakhethiweyo abahlengiwe esonweni nabasindiswa ngegazi elihlawulelayo elachithwa nguJesu Kristu bafakiwe; indlu yobugqila iyisono; isithelo esilingiswa sikadeveli).
wokuqala : Isono samaKhatholika kusukela ngo-538 , amaProthestani kusukela ngo-1843, kanye nama-Adventist kusukela ngo-1994).
“ Ungabi nabanye onkulunkulu ngaphandle kwami .
wesi-2 : ingxenye yokuqala : Isono samaKhatholika kusukela ngo-538.
“ Ungazenzeli izithombe ezibaziweyo, noma umfanekiso wezinto ezisezulwini phezulu, nokusemhlabeni phansi, nokusemanzini phansi komhlaba. Ungasikhothameli, ungazikhonzi; ".
Ithebula 1 - Emuva: Imiphumela
-2 : ingxenye yesi-2 .
Ngokuba mina, Jehova, uNkulunkulu wakho, nginguNkulunkulu onomhawu, ojezisa ububi bawoyise kubantwana kuze kube isizukulwane sesithathu nesesine sabangizondayo , (amaKhatholika kusukela ngo-538; amaProthestani kusukela ngo-1843; ama-Adventist kusukela ngo-1994 ) ohawukela izizukulwane eziyinkulungwane kwabangithandayo nabagcina imiyalo yami . ( Ama-Seventh-day Adventists, kusukela ngo-1843; okwakamuva, kusukela ngo-1994 ).
wesithathu : wephulwa ngamaKhatholika kusukela ngo-538, amaProthestani kusukela ngo-1843, nama-Adventist kusukela ngo-1994) .
“ Ungaliphathi ngamanga igama likaJehova uNkulunkulu wakho; ngokuba uJehova akayikumyeka ophatha igama lakhe ngamanga . »
Ithebula 2 – Ngaphambili: incwadi kadokotela
wesine : ukwephulwa kwawo nguMhlangano WamaKristu kusukela ngo-321 kuwenza “ isono esibhubhisayo ” sikaDan.8:13 ; wephulwa yinkolo yobuKhatholika kusukela ngo-538, kanye nokholo lwamaProthestani kusukela ngo-1843. Kodwa uye wahlonishwa yinkolo yamaSeventh-day Adventist kusukela ngo-1843 no-1873.
“ Khumbula usuku lwesabatha, ulungcwelise. Sebenza izinsuku eziyisithupha, wenze wonke umsebenzi wakho. Kepha usuku lwesikhombisa luyisabatha likaJehova uNkulunkulu wakho; ungenzi msebenzi, wena, nendodana yakho, nendodakazi yakho, nendoda yakho, nencekukazi yakho, nezinkomo zakho, nomfokazi oseminyango yakho. Ngokuba ngezinsuku eziyisithupha uJehova wenza izulu, nomhlaba, nolwandle, nakho konke okukukho, waphumula ngosuku lwesikhombisa; ngalokho uJehova walubusisa usuku lwesabatha, walungcwelisa . »
Ithebula 2: Ukuhlehla: imiphumela : Le mithetho eyisithupha yokugcina yeqiwe ukholo lobuKristu kusukela ngo-321; ngokholo lwamaKatolika kusukela ngo-538; ngokholo lwamaProthestani, kusukela ngo-1843, nangokholo lwama-Adventist “ oluhlanziwe ” ngo-1994. Kodwa bahlonishwa okholweni lwamaSeventh-day Adventist olubusiswe nguMoya oNgcwele kaJesu Kristu, kusukela ngo-1843 no-1873; "ezokugcina" kusukela ngo-1994 kuze kube ngu-2030.
Umyalo wesi -5 _
“ Yazisa uyihlo nonyoko, ukuze izinsuku zakho zande ezweni uJehova uNkulunkulu wakho akunika lona. »
Umyalo wesi -6 _
“ Ungabulali . Ungabulali ." (wohlobo lokubulala olubi noma egameni lenkolo yamanga)
Umyalo wesi -7 _
“ Ungaphingi. »
Umyalo wesi -8 _
“ Ungebi. »
Umyalo we -9 _
“ Ungafakazi amanga ngomakhelwane wakho . »
Umyalo we -10 _
“ Ungafisi indlu yomakhelwane wakho; ungafisi umfazi womakhelwane wakho, nenceku yakhe, nencekukazi yakhe, nenkabi yakhe, nembongolo yakhe, nokunye okomakhelwane wakho. »
Ngivala lapha laba bakaki abahloniphekile nababaluleke kakhulu.
Ivesi 7: “ Isidalwa esiphilayo sokuqala sifana nengonyama, isidalwa esiphilayo sesibili sifana nethole, isidalwa esiphilayo sesithathu sinobuso bomuntu, nesidalwa esiphilayo sesine sinjengokhozi olundizayo .
Ake sikusho ngaso leso sikhathi, lezi yizimpawu nje. Umlayezo ofanayo uvezwa kuHezekeli 1:6 ngokuhlukahluka kwencazelo. Kunezilwane ezine ezifanayo, ngasinye sinobuso obune obuhlukene. Lapha, sisenezilwane ezine, kodwa ngasinye sinobuso obubodwa, obuhlukile ezilwaneni ezine. Ngakho-ke lezi zilo azizona ezangempela, kodwa umyalezo wazo ongokomfanekiso uphakeme. Ngayinye yazo iveza indinganiso yokuphila okuphakade kwendawo yonke ephathelene, njengoba sesibonile, uNkulunkulu Uqobo Lwakhe kanye nezidalwa Zakhe zendawo yonke ezinezinhlangothi eziningi. Lowo owaba sesimweni somuntu ekupheleleni kwakhe kobunkulunkulu, lezi zimiso ezine zokuphila kwendawo yonke, nguJesu Kristu, okutholakala kuye ubukhosi namandla ebhubesi ngokusho AbAhl.14:18; umoya womhlatshelo nowokukhonza ithole ; umfanekiso womuntu kaNkulunkulu; kanye nokubusa kokuphakama okuphakeme kwasezulwini kokhozi olundizayo . Lezi zindlela ezine zitholakala kuyo yonke impilo yaphakade yasezulwini. Akha inkambiso echaza impumelelo yomsebenzi waphezulu owalwelwa imimoya ehlubukayo. Futhi uJesu wanikeza isibonelo esiphelele kubaphostoli nabafundi bakhe phakathi nenkonzo yakhe eqhubekayo yasemhlabeni; eyogeza izinyawo zabafundi bakhe, ngaphambi kokuba anikele isidumbu sakhe ekuhlushweni esiphambanweni, ukuze ahlawulele, endaweni yabo, “njengethole ” , ngenxa yezono zabo bonke abakhethiweyo bakhe. Futhi, wonke umuntu makazihlole ukuze azi ukuthi ukuhoxiswa kwalesi simiso sokuphila okuphakade kuhambisana nemvelo yabo, izifiso zabo kanye nezifiso zabo. Leli izinga lokunikezwa kwensindiso okufanele kubanjwe noma kwenqatshwe.
Ivesi 8: “ Izidalwa ezine eziphilayo yileso naleso zinamaphiko ayisithupha, futhi zigcwele amehlo nxazonke nangaphakathi. Abaphezi ukusho imini nobusuku ukuthi: Ingcwele, ingcwele, ingcwele iNkosi uNkulunkulu, uMninimandla onke, owayekhona, nokhona, nozayo; »
Ngokumelene nesizinda sokwahlulelwa kwasezulwini, lesi senzakalo sibonisa izimiso ezisetshenziswa phakade ezulwini nasemhlabeni yizidalwa ezihlala zithembekile kuNkulunkulu.
Izindikimba zasemkhathini zezidalwa zakweminye imihlaba azinasidingo sokuthi amaphiko zinyakaze ngoba azikho ngaphansi kwemithetho yendawo yasemhlabeni. Kodwa uMoya uthatha izimpawu zasemhlabeni umuntu angaziqonda. Ngokuthi kubo “ amaphiko ayisithupha ”, usembulela inani elingokomfanekiso lenombolo 6 eba inombolo yomlingiswa wasezulwini kanye nezingelosi. Ithinta imihlaba esele ingenasono kanye nezingelosi uSathane, ingelosi ehlubukayo, adalwa ngayo okokuqala. UNkulunkulu enike yena inombolo “yesikhombisa” njengophawu lwakhe “lophawu” lwasebukhosini, inombolo yesi-6 ingabhekwa “njengophawu”, noma endabeni kadeveli, “uphawu” lobuntu bakhe, kodwa ihlanganyela nalokhu. inombolo 6 nemihlaba ehlala ihlanzekile kanye nazo zonke izingelosi ezidalwe nguNkulunkulu, ezinhle nezimbi. Ngezansi kwengelosi kuza indoda enombolo yayo iyoba “5”, elungisiswa ngezinzwa zayo ezi-5, iminwe emihlanu yesandla sayo neminwe emihlanu yonyawo lwakhe. Ngezansi kuza inombolo yesi-4 yomlingiswa wendawo yonke okhethwe amaphuzu angu-4 abalulekile, iNyakatho, iNingizimu, iMpumalanga, neNtshonalanga. Ngezansi kuza inombolo yesi-3 yokuphelela, bese kuba u-2 wokungapheleli, no-1 wobunye, noma ubunye obuphelele. Amehlo ezidalwa ezine eziphilayo “ azungeze nangaphakathi ,” futhi ngaphezu kwalokho, “ ngaphambili nangemuva . Akukho okungaphunyula ekubukeni kwalempilo yasezulwini enezinhlangothi eziningi ezihlukene uMoya waphezulu ayiphenyayo yonke ngoba umsuka wayo ukuye. Le mfundiso iwusizo ngoba emhlabeni wanamuhla, ngenxa yesono nobubi bezoni, ngokuzigcina “ ngaphakathi “ kuye, umuntu angakwazi ukufihla imicabango yakhe eyimfihlo nezindlela zakhe ezimbi kwabanye abantu. Empilweni yasezulwini izinto ezinjalo azinakwenzeka. Impilo yasezulwini isobala njengekristalu kusukela ububi baxoshwa kuyo, kanye nodeveli nezingelosi zakhe ezimbi, baphonswa phansi emhlabeni, ngokukasAm.12:9, emva kokunqoba kukaJesu isono nokufa. Ukumenyezelwa kobungcwele bukaNkulunkulu kufezwa ekupheleleni kwabo (izikhathi ezi-3: ngcwele ) ngabakhileyo kulemihlaba emsulwa. Kodwa lesi simemezelo asenziwanga ngamazwi; kungukupheleliswa kobungcwele babo ngabanye kanye neqoqo obumemezela emisebenzini yaphakade ukupheleliswa kobungcwele bukaNkulunkulu owabadala. UNkulunkulu wembula ubunjalo negama lakhe ngendlela ecashunwe kusAm. 1:8 : “ Mina ngingu-alfa no-omega, isho iNkosi uNkulunkulu, okhona, nowayekhona, nozayo, uMninimandla onke . Inkulumo ethi “ okhona, owayekhona, nozayo ” isichaza kahle isimo saphakade sikaNkulunkulu umdali. Enqaba ukumbiza ngegama aziqambe ngalo, “YaHWéH”, abantu bambiza ngokuthi “Nkosi”. Kuyiqiniso ukuthi uNkulunkulu wayengalidingi igama, njengoba eyingqayizivele futhi engenaye imbangi yakhe, akalidingi igama ukuze amhlukanise kwabanye onkulunkulu abangekho. Nokho uNkulunkulu wavuma ukusabela esicelweni sikaMose ayemthanda nowayemthanda. Ngakho waziqamba igama elithi “YaHWéH” elihunyushwa ngesenzo esithi “ukuba”, elihunyushwe kumuntu wesithathu ebunyeni besiHeberu esingaphelele. Lesi sikhathi “sokungapheleli” sisho into efezwayo enwebeka ngokuhamba kwesikhathi, ngakho-ke, isikhathi esikhulu kunekusasa lethu, isimo esithi “okukhona, okwakukhona, nokuyakuba-khona” kuyihumusha ngokuphelele incazelo yalesiHeberu esingaphelele. Ngakho-ke inkulumo ethi “ okhona, owayekhona, nozayo, ” iyindlela kaNkulunkulu yokuhumusha igama lakhe lesiHebheru elithi “YaHWéH”, lapho kumelwe alivumelanise nezilimi zaseNtshonalanga, nanoma yiziphi ezinye ngaphandle kwesiHebheru. Ingxenye “futhi ezayo” ichaza isigaba sokugcina sama-Adventist senkolo yobuKristu, eyamiswa ohlelweni lukaNkulunkulu ngesimiso sikaDan.8:14 kusukela ngo-1843. kaNkulunkulu kufeziwe. UbuNkulunkulu bukaJesu Kristu buye baphikiswa kaningi, kodwa abunakuphikiswa. IBhayibheli liyasho ngalokhu kumaHeberu 1:8: “ Kodwa wathi eNdodaneni, Isihlalo sakho sobukhosi, Nkulunkulu, simi phakade; intonga yobukhosi bakho iyintonga yobuqotho; ". Futhi kuFiliphu ocela uJesu ukuba ambonise uYise, uJesu uyaphendula: “ Sekuyisikhathi eside nginani, kodwa awukangazi, Filiphu! Ongibonile mina umbonile uBaba ; usho kanjani ukuthi: Sibonise uYihlo? ( Johane 14:9 )
Amavesi 9-10-11: “ Lapho abaphilayo bemnika inkazimulo nodumo nokubonga lowo ohlezi esihlalweni sobukhosi, ophilayo kuze kube phakade naphakade, amalunga angamashumi amabili nane awa phambi kwalowo ohlezi esihlalweni sobukhosi, akhuleka . bakhuleka kuye ophilayo kuze kube phakade naphakade, baphonse imiqhele yabo phambi kwesihlalo sobukhosi, bethi: Ufanele, Nkosi yethu, noNkulunkulu wethu, ukwamukela inkazimulo nodumo namandla; ngoba wadala zonke izinto, futhi kungentando yakho ukuthi zikhona futhi zadalwa .
Isahluko 4 siphetha ngesigcawu sokukhazimuliswa komdali uNkulunkulu. Lesi senzakalo sibonisa ukuthi imfuneko yaphezulu, “ mesabani uNkulunkulu nimnike inkazimulo …”, evezwe esigijimini sengelosi yokuqala yesAm.14:7 yezwakala futhi yaqondwa kahle yizikhulu zokugcina ezikhethiwe kusukela ngo-1843; kodwa phezu kwakho konke, ngabakhethiweyo abasala bephila ngesikhathi sokubuya ngenkazimulo kaJesu Kristu; ngoba kungenxa yabo kuphela ukuthi isAmbulo se-Apocalypse salungiselelwa futhi sakhanyiswa ngokugcwele ngesikhathi esikhethwe uNkulunkulu, kusukela entwasahlobo ka-2018. Ngakho-ke abahlengiwe babonisa ngokudumisa nokudumisa, konke ukubonga kwabo kuJesu Kristu, isimo lapho, USomandla wabavakashela ukuze abasindise esonweni nasekufeni, inkokhelo yakhe. Isintu esingakholwa sikholelwa kuphela esikubonayo, njengomphostoli uTomase, futhi ngenxa yokuthi uNkulunkulu akabonakali, siyalahlwa ukunganaki ubuthakathaka bakhe obudlulele obumane bumenze abe ithoyizi alilawula ngokwentando yakhe yaphezulu. Okungenani unezaba, ezingeke zimthethelele, zokungamazi uNkulunkulu, izaba uSathane angenazo, njengoba emazi uNkulunkulu, wakhetha ukungena emzabalazweni emelene naye; akukholakali, kodwa kuyiqiniso, futhi kuthinta nezingelosi ezimbi ezamlandela. Ngokuyindida, izithelo eziningi ezihlukahlukene neziphikisayo zokuzikhethela zifakazela inkululeko eyiqiniso nephelele uNkulunkulu ayinikeze izidalwa zakhe zasezulwini nezasemhlabeni.
Isambulo 5: iNdodana yomuntu
Lapho ethula uJesu esixukwini, uPilatu wathi: “ Bhekani lo muntu .” UNkulunkulu ngokwakhe kwakufanele eze futhi athathe isimo senyama, ukuze “ Umuntu ” abonakale ngokwenhliziyo yakhe kanye nezifiso zakhe. Ukufa kwakushaye abantu ababili bokuqala, ngenxa yesono sokungalaleli uNkulunkulu. Njengophawu lwesimo sabo esisha esiyihlazo, uNkulunkulu wayebenze bathola ubunqunu babo benyama okwakuwuphawu lwangaphandle kuphela lobunqunu babo bangaphakathi bomoya. Kusukela kulesi siqalo, isimemezelo sokuqala sokuhlengwa kwabo senziwa ngokubanikeza izingubo ezenziwe ngezikhumba zezilwane. Kanjalo kwabulawa isilwane sokuqala emlandweni wesintu, singacabanga ukuthi kwakuyinqama encane noma iwundlu ngenxa yomfanekiso. Ngemva kweminyaka eyizi-4,000, iWundlu likaNkulunkulu, elisusa izono zomhlaba, leza ukuzonikela ngokuphila kwalo okuphelele ngokomthetho ukuze lihlenge abakhethiweyo phakathi kwesintu. Ngakho-ke lensindiso enikezwa ngomusa omsulwa nguNkulunkulu incike ngokuphelele ekufeni kukaJesu ovumela abakhethiweyo bakhe ukuba bazuze ebulungiseni bakhe obuphelele; futhi ngesikhathi esifanayo, ukufa kwakhe kuhlawulela izono zabo azenza umthwali wazo ngokuzithandela. Kusukela ngaleso sikhathi, uJesu Kristu uye waba ukuphela kwegama elingasindisa isoni emhlabeni wethu wonke, futhi insindiso yakhe isebenza kusukela ku-Adamu no-Eva.
Ngenxa yazo zonke lezi zizathu, lesi sahluko 5, esibekwe ngaphansi kwesithombe esithi " Umuntu ", sinikezelwe kuye. UJesu akagcini nje ngokusindisa abakhethiweyo bakhe ngokufa kwakhe okuhlawulelayo, kodwa uyabasindisa ngokubavikela kulo lonke uhambo lwabo lokuphila emhlabeni. Futhi kungenxa yale njongo ukuthi ubaxwayisa ngezingozi ezingokomoya udeveli azibeke endleleni yabo. Ikhono lakhe alikashintshi: njengasesikhathini sabaphostoli, uJesu ukhuluma nabo ngemifanekiso, ukuze izwe liyezwa kodwa lingaqondi; okungenjalo ngezikhulu zakhe ezikhethiwe okuthi, njengabaphostoli, zithole izincazelo zakhe kuye ngokuqondile. Isambulo sakhe esithi “Apocalypse” sihlala ngaphansi kwaleli gama lesiGreki elingahunyushiwe, lomfanekiso omkhulu okumelwe umhlaba ungawuqondi. Kodwa kwabakhethiweyo bakhe, lesi siprofetho ngempela “ sisambulo ” sakhe.
Ivesi 1: “ Ngase ngibona esandleni sokunene salowo owayehlezi esihlalweni sobukhosi incwadi ilotshwe ngaphakathi nangaphandle, inamathelwe ngezimpawu eziyisikhombisa .”
Esihlalweni sobukhosi kumi uNkulunkulu futhi esandleni sakhe sokunene, ngakho ngaphansi kwesibusiso sakhe, incwadi ebhalwe ukuthi “ ngaphakathi nangaphandle ”. Okulotshwe ukuthi “ ngaphakathi ” kuwumyalezo oqoqiwe ogcinelwe abakhethiweyo bakhe ohlale uvaliwe futhi ungaqondwa kahle ngabantu bomhlaba, izitha zikaNkulunkulu. Okulotshwe ukuthi “ ngaphandle ” umbhalo ofihliwe, obonakalayo kodwa ongaqondakali kubantu abaningi. Incwadi yesAmbulo ivalwe “ ngezimpawu eziyisikhombisa .” Kule ncazelo, uNkulunkulu usitshela ukuthi ukuvulwa ‘kophawu lwesikhombisa ’ kuphela okuyovula ngokuphelele. Uma nje kusesekhona uphawu lokuyinamathelisa, incwadi ayinakuvulwa. Ukuvulwa kwencwadi yonke ngakho kuyoncika esikhathini esimiswe uNkulunkulu sesihloko “ sophawu lwesikhombisa ”. Izoshiwo ngaphansi kwesihloko esithi “ uphawu lukaNkulunkulu ophilayo ” kusAmb.7, lapho kuqokwa lonke usuku lwesikhombisa, iSabatha lalo elingcwele, ukubuyiselwa kwalo kuyoxhunyaniswa nosuku luka-1843 okuyoba futhi isikhathi ukuvulwa “ kophawu lwesikhombisa ” oluletha, esifundweni sencwadi, indikimba “ yamacilongo ayisikhombisa ”, ebaluleke kangaka kithi, abakhethiweyo bayo.
Ivesi 2: “ Ngase ngibona ingelosi enamandla imemeza ngezwi elikhulu, ithi: Ngubani ofanele ukuvula incwadi, nokuqhaqha izimpawu zayo na? »
Lesi sigameko siyingxenye yesiprofetho. Akukhona ezulwini, umongo wesahluko 4 esandulele, lapho incwadi yesAmbulo kufanele ivulwe. Abakhethiweyo bayakudinga ngaphambi kokubuya kukaJesu Kristu, kuyilapho bevezwa izingibe zikadeveli. Amandla asekamu likaNkulunkulu, futhi ingelosi enamandla ingelosi kaJehova, uNkulunkulu osesimweni sakhe esiyingelosi uMikayeli. Incwadi evaliwe ibaluleke kakhulu futhi ingcwele njengoba idinga isithunzi esiphezulu kakhulu ukugqabula izimpawu zayo nokuyivula.
Ivesi 3: “ Futhi akakho ezulwini, nasemhlabeni, naphansi komhlaba, ongawuvula umqulu, abuke kuwo. »
Le ncwadi, eyabhalwa uNkulunkulu ngokwakhe, ayinakuvulwa yinoma yisiphi sezidalwa zakhe zasezulwini noma zasemhlabeni.
Ivesi 4: “ Ngakhala kakhulu, ngokuba kungafunyanwanga muntu ofanele ukuyivula incwadi, nokuyibuka. »
UJohane, njengathi, uyisidalwa sasemhlabeni futhi izinyembezi zakhe ziveza ukudangala kwesintu esibhekene nezingibe ezibekwe udeveli. Kubonakala sengathi uyasitshela, “ngaphandle kwesambulo, ngubani ongasindiswa na?” ". Ngaleyo ndlela lembula izinga eliphakeme elidabukisayo lokungazi lutho ngokukuqukethe, kanye nomphumela wako obulalayo: ukufa okuphindwe kabili.
Ivesi 5: “ Elinye ixhegu lathi kimi: Ungakhali; bheka, inqobile ingonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba iwuvule umqulu nezimpawu zawo eziyisikhombisa. »
“ Amadoda amadala ” ahlengwa nguJesu emhlabeni abekwe kahle ukuba aphakamise igama likaJesu Kristu ngaphezu kwakho konke okuphilayo. Baqaphela kuye ukubusa yena ngokwakhe athi ukuthole kuYise nasezindaweni zasezulwini kuMath.28:18 : “ UJesu weza wakhuluma kubo kanje, wathi: “Nginikiwe amandla onke ezulwini nasemhlabeni . Kwakungokubhekisele ekuthatheni kwakhe isimo somuntu kuJesu lapho uNkulunkulu aphefumulela khona uJakobe, owaprofetha ngamadodana akhe, wathi ngoJuda: “ UJuda libhongo lengonyama. Ubuyile ekubulaweni, ndodana yami! Uyaguqa, alale njengengonyama, njengengonyamakazi; ngubani ongamvusa na? Intonga yobukhosi ayiyikusuka kuJuda, noswazi lwenkosi phakathi kwezinyawo zakhe, aze afike uShilo, izizwe zimlalele. Ubophela imbongolo yakhe emvinini, nethole lembongolokazi yakhe emvinini omuhle; Uhlamba ingubo yakhe ewayinini, ingubo yakhe egazini lamagilebhisi. Amehlo akhe abomvu ngewayini, namazinyo akhe amhlophe ngobisi (Gen.49:8-12). Igazi lamagilebhisi liyoba isihloko “sokuvuna ” esimenyezelwe kusAm.14:17-20, okuprofethiwe futhi ku-Isaya 63. Ngokuphathelene “ Nempande kaDavide ”, sifunda ku-Isaya 11:1 kuya ku-5 : “ Khona-ke kuyovela igatsha esiqwini sikaJese, futhi kuyovela ihlumela ezimpandeni zakhe. UMoya kaJehova uyakuba phezu kwakhe: uMoya wokuhlakanipha nowokuqonda, uMoya wesiluleko namandla, uMoya wokwazi nokumesaba uJehova. Uyakuphefumula ukumesaba uJehova; Ngeke ahlulele ngokubukeka, ngeke anqume ngenzwabethi. Kepha uyakwahlulela abampofu ngokulunga, ahlulele ngokulunga abampofu bomhlaba; Uyoshaya umhlaba ngezwi lakhe njengokungathi ngentonga, futhi ngomoya wezindebe zakhe uyobulala ababi. Ukulunga kuyakuba yibhande lezinhlangothi zakhe, nokuthembeka kube ibhande lezinkalo zakhe .” Ukunqoba kukaJesu phezu kwesono nokufa, iholo lakhe, kumnika ilungelo elingokomthetho nelisemthethweni lokuvula incwadi yesAmbulo, ukuze abakhethiweyo bakhe baxwayiswe futhi bavikelwe ezingibeni zenkolo ezibulalayo azibekela udeveli. ukuyenga abangakholwa. Ngakho-ke le ncwadi iyovulwa ngokugcwele ngesikhathi lapho isimemezelo sikaDaniyeli 8:14 siqala ukusebenza, okungukuthi, usuku lokuqala lwentwasahlobo ngonyaka ka-1843; noma ngabe ukuqonda kwayo okungaphelele kuzodinga ukucatshangelwa kabusha ngokuhamba kwesikhathi, kuze kube ngu-2018.
Ivesi 6: “ Ngabona, phakathi kwesihlalo sobukhosi nezidalwa ezine eziphilayo naphakathi kwamalunga, iwundlu elalikhona sengathi lihlatshiwe. Wayenezimpondo eziyisikhombisa namehlo ayisikhombisa, okuyimimoya eyisikhombisa kaNkulunkulu ethunyelwe emhlabeni wonke. »
Kumelwe siphawule ukuba khona kweWundlu “ phakathi kwesihlalo sobukhosi ,” ngoba linguNkulunkulu ekungcwelisweni kwakhe okunezinhlobonhlobo eziningi, ekubeni konke ngesikhathi esisodwa, uMdali oyingqayizivele uNkulunkulu, ingelosi enkulu uMikayeli, uJesu Kristu iWundlu likaNkulunkulu, noNgcwele. Umoya noma “ imimoya eyisikhombisa kaNkulunkulu ethunyelwe emhlabeni wonke . “ Izimpondo eziyisikhombisa ” zakhe zifanekisela ukungcweliswa kwamandla akhe “ namehlo ayisikhombisa ” akhe, ukungcweliswa kokubuka kwakhe, okuhlolisisa ngokujulile imicabango nezenzo zezidalwa zakhe.
Ivesi 7: “ Yeza yawuthatha umqulu esandleni sokunene salowo ohlezi esihlalweni sobukhosi. »
Lesi senzakalo sibonisa amazwi esAm. 1:1 : “ Isambulo sikaJesu Kristu amnika sona uNkulunkulu ukuze abonise izinceku zakhe lokho okumelwe kwenzeke masinyane , futhi asazisile ngokuthumela ingelosi yakhe encekwini yakhe uJohane . Lo mlayezo uhlose ukusitshela ukuthi okuqukethwe kwesAmbulo ngeke kulinganiselwe njengoba sinikezwe uNkulunkulu, uBaba, ngokwakhe; futhi lokhu ngokumbeka phezu kwakhe, sonke isibusiso sakhe saboniswa “ ngesandla sakhe sokunene ”.
Ivesi 8: “ Kuthe seliwuthathile umqulu, izidalwa ezine namalunga angamashumi amabili nane awa phansi phambi kweWundlu, yilowo nalowo enehabhu nezitsha zegolide zempepho okuyimikhuleko yabangcwele. »
Masigcine kulelivesi, lesi sihluthulelo esingokomfanekiso: “ Izinkomishi zegolide ezigcwele amakha, okuyimithandazo yabangcwele ”. Zonke izidalwa zasezulwini nezasemhlabeni ezikhethwe ngokwethembeka kwazo zikhothamela “iwundlu ” uJesu Kristu ukuze zimkhulekele. “ Amahabhu ” afanekisela ukuvumelana kwendawo yonke yokudumisa nokukhulekela kweqoqo.
Ivesi 9: “ Bahlabelela isihlabelelo esisha, bathi: “Ufanele ukuwuthatha umqulu nokuvula izimpawu zawo; ngokuba uhlatshiwe, wahlengela uNkulunkulu ngegazi lakho abantu bazo zonke izizwana, nezilimi, nabantu, nezizwe; »
Leli “ culo elisha ” ligubha ukukhululwa esonweni futhi, okwesikhashana, nokunyamalala kwabashoshozeli bokuvukela. Ngoba bayonyamalala ingunaphakade kuphela ngemva kokwahlulelwa kokugcina. Abahlengiweyo bakaJesu Kristu bavela kuyo yonke imvelaphi, yonke imibala nezinhlanga zabantu, “ kuzo zonke izizwana, nezilimi, nabantu, nezizwe ”; okufakazela ukuthi umsebenzi wokusindisa uhlongozwa kuphela egameni likaJesu Kristu , ngokuvumelana nalokho okushiwo izEnzo 4:11-12: “ UJesu uyitshe elaliwa yinina nina abakhayo, elaba yinhloko yegumbi. . Ayikho insindiso kunoma yimuphi omunye; ngokuba alikho elinye igama phansi kwezulu elinikiwe phakathi kwabantu, esimelwe ukusindiswa ngalo. ". Ngakho-ke zonke ezinye izinkolo ziyizinkohliso ezingezona ezingokomthetho nezinobuSathane. Ngokungafani nezinkolo zamanga, ukholo lobuKristu beqiniso luhlelwe uNkulunkulu ngendlela evumelanayo. Kulotshiwe ukuthi uNkulunkulu akayena umuntu ongaziwa; izimfuno zakhe ziyafana kuzo zonke izidalwa zakhe, futhi insindiso ayinikezayo yayinenani afika ukuze alikhokhe ngokwakhe. Ngemva kokuhlupheka ngenxa yalokhu kukhululwa, uyosindisa kuphela labo bantu abahlulela njengabafanelwe ukuzuza ekubulaweni kwakhe ukholo.
Ivesi 10: “ Ubenze baba umbuso nabapristi kuNkulunkulu wethu, futhi bayobusa emhlabeni .
Umbuso wezulu owashunyayelwa nguJesu usumile. Ukwamukela “ ilungelo loku umahluleli ”, abakhethiweyo bafaniswa namakhosi ngokukaSamb.20:4. Emisebenzini yabo yesivumelwano esidala, “ abapristi ” banikela ngezilwane ezingokomfanekiso izisulu zesono. Phakathi “ neminyaka eyinkulungwane ” yokwahlulelwa kwasezulwini, abakhethiweyo futhi, ngokwahlulela kwabo, bayolungisa izisulu zokugcina zomhlatshelo omkhulu wendawo yonke, ozobhubhisa, ngesikhathi esisodwa, zonke izidalwa eziwile zasezulwini nezasemhlabeni. Umlilo ‘wechibi lomlilo lokufa kwesibili ’ uyobaqeda ngosuku lokwahlulela. Kungemva kwalokhu kubhujiswa kuphela lapho, owenziwe kabusha nguNkulunkulu, umhlaba owenziwe musha uyokwamukela abakhethiweyo abahlengiwe. Kungaleso sikhathi kuphela lapho kanye noJesu Kristu, iNkosi yamakhosi noMbusi wababusi besAm. 19:16, “ bayobusa phezu komhlaba ”.
Ivesi 11: “ Ngabheka, ngezwa izwi lezingelosi eziningi zizungeze isihlalo sobukhosi nezidalwa eziphilayo namalunga; futhi inani lazo laliyizinkulungwane zezinkulungwane nezinkulungwane zezinkulungwane. ”
Leli vesi lethula kithi, sibumbene, amaqembu amathathu ezibukeli ezibona izimpi zomoya zasemhlabeni. UMoya ngalesi sikhathi ukhuluma ngokucacile ngezingelosi njengeqembu elithile elinenani eliphakeme kakhulu: “ izinkulungwane zezinkulungwane nezinkulungwane zezinkulungwane ”. Izingelosi zeNkosi njengamanje ziyizimpi eziseduze, ezibekwe enkonzweni yabahlengiweyo bakhe, abakhethiweyo bakhe basemhlabeni, ababaqaphayo, babavikele, babafundise egameni lakhe. Ngaphambili, lab' ofakazi bokuqala bakaNkulunkulu babhala umlando womuntu ngamunye kanye neqoqo lempilo yasemhlabeni.
Ivesi 12: “ Bathi ngezwi elikhulu: “IWundlu elahlatshwayo lifanele ukwamukela amandla, nengcebo, nokuhlakanipha, namandla, nodumo, nenkazimulo, nodumo. »
Izingelosi zasiza emhlabeni inkonzo yomholi wazo uMikayeli owazikhumula wonke amandla akhe obuNkulunkulu ukuze abe uMuntu ophelele owazinikela ekupheleni kwenkonzo yakhe, njengomhlatshelo wokuzithandela, ukuze ahlawulele izono ezenziwe ngabakhethiweyo bayo. izikhulu. Ekupheleni komnikelo wakhe womusa, abakhethiweyo bavuswa futhi bangena ephakadeni elithenjisiwe, izingelosi zibuyisela kuKristu waphezulu kaNkulunkulu, zonke izimfanelo ayenazo kuMikayeli: “ Amandla, nengcebo, nokuhlakanipha, namandla, nodumo, nenkazimulo. , nokudumisa. »
Ivesi 13: “ Futhi konke okusezulwini, nasemhlabeni, naphansi komhlaba, nasolwandle, nakho konke okukukho, ngazizwa zithi: Kulowo ohlezi esihlalweni sobukhosi, nakulo iWundlu indumiso, nodumo, nenkazimulo, namandla, kuze kube phakade naphakade. »
Izidalwa zikaNkulunkulu zivumelana ngazwi linye. Bonke babekuthanda ukubonakaliswa kothando lwakhe olubonakaliswa ngesipho sobuntu bakhe kuJesu Kristu. Umsebenzi oklanywe uNkulunkulu uyimpumelelo ekhazimulayo. Ukukhetha kwakhe izidalwa ezinothando kufeziwe. Leli vesi lifana nesigijimi sengelosi yokuqala esisencwadini yesAm. 14:7 : “ Yathi ngezwi elikhulu: Mesabeni uNkulunkulu, nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile; nikhothame phambi kowenza izulu, nomhlaba, nolwandle, nemithombo yamanzi .” Ukukhethwa kokugcina okwenziwe kusukela ngo-1843 kusekelwe ekuqondweni kwaleli vesi. Futhi abakhethiweyo bezwa futhi basabela ngokubuyisela okholweni lobuKristu umkhuba wosuku lwesikhombisa lokuphumula owenziwa abaphostoli nabafundi bakaJesu kwaze kwaba yilapho ulahlwa kusukela ngo-March 7, 321. Umdali uNkulunkulu wahlonishwa ngokuhlonipha umyalo wesine othi eduze kwenhliziyo yakhe. Umphumela uba isigcawu senkazimulo yasezulwini lapho zonke izidalwa zakho, zilandela encwadini isigijimi sengelosi yokuqala yesAm. 14:7 , zithi: “Kuye ohlezi esihlalweni sobukhosi , nakulo iWundlu, makube yindumiso nodumo. inkazimulo namandla kuze kube phakade naphakade. ". Phawula ukuthi la mazwi aphinda, emuva, amazwi ashiwo izingelosi evesini 13 elandulele. Kusukela ekuvusweni kwakhe, uJesu usephinde wazuza ukuphila kwakhe kwasezulwini: “amandla akhe , nengcebo yakhe, nokuhlakanipha” kwakhe . Emhlabeni izitha zakhe zokugcina zenqaba “ ukudunyiswa, nodumo, nenkazimulo namandla ” okwakumelwe kuye njengoNkulunkulu ongumdali. Ebiza “ amandla akhe ,” ekugcineni wabanqoba bonke futhi wawachoboza ngaphansi kwezinyawo zakhe. Futhi, zigcwele uthando nokubonga, ndawonye, izidalwa zakhe ezingcwele nezimsulwa zibuyisela kuye ngokufanelekile izikhonzi zakhe zenkazimulo.
Ivesi 14: “ Izidalwa ezine eziphilayo zathi: Amen! Asondela amadoda amadala akhothama .
Abakhileyo emhlabeni ohlanzekile bayakwamukela lokhu kubuyiselwa, bathi: “Impela! Iqiniso ! »Futhi abakhethiweyo basemhlabeni abahlengiweyo ngothando oluncanyana baguqa phambi komdali wabo uMninimandla onke oweza kuJesu Kristu.
IsAmbulo 6: Abadlali, izijeziso zaphezulu
kanye nezimpawu zezikhathi zenkathi yobuKristu
Ngikhumbula isifundo esinikezwe kuSamb.5: incwadi ingavulwa kuphela lapho “ uphawu lwesikhombisa ” lususiwe. Ukwenza lokhu kuvuleka, okhethiweyo kaKristu kufanele avume ngokuphelele ukwenziwa kweSabatha losuku lwesikhombisa; futhi lokhu kukhetha okungokomoya kuyamfanelekela, ukwamukela kuNkulunkulu omamukelayo, ukuhlakanipha kwakhe nokuqonda kwakhe okungokomoya nokungokwesiprofetho. Ngakho, ngaphandle kombhalo ngokwawo ukucacisa, okhethiwe uyoveza “ uphawu lukaNkulunkulu ” olucashunwe kusAm.7:2, “nophawu lwesikhombisa ,” olusavala incwadi yesAmbulo, futhi uyohlanganisa nalaba. “ izimpawu ” ezimbili, usuku lwesikhombisa olungcweliswe uNkulunkulu ekuphumuleni. Ukukholwa kwenza umehluko phakathi kokukhanya nobumnyama. Ngakho, kunoma ubani ongalamukeli iSabatha elingcwelisiwe, lesi siprofetho siyohlala siyincwadi evaliwe, engaqondakali. Angase abone izihloko ezithile ezisobala, kodwa ngeke aziqonde izambulo ezibalulekile nezihlabayo ezenza umehluko phakathi kokuphila nokufa. Ukubaluleka “ kophawu lwesikhombisa ” kuzovela kusAm. 8:1-2 lapho uMoya ulunikeza khona indima yokuvula ingqikithi “yamacilongo ayisikhombisa ”. Manje kusezigijimini zala “ macilongo ayisikhombisa ” lapho umsebenzi kaNkulunkulu uzocaca khona. Ngoba indikimba yamacilongo esAmb.8 no-9 iza, ngokufanayo, ukuzophelelisa amaqiniso aprofethwa ezihlokweni “zezincwadi ” zikaSamb.2 no-3; kanye “ nezimpawu ”, zesAmb.6 no-7. Isu laphezulu liyafana nalelo alisebenzisa ekwakheni isambulo sakhe esingokwesiprofetho asinika uDaniyeli. Ngemva kokuba ngifanelekele lesi sikhundla ngokwamukela kwami umkhuba weSabatha elingcwele nangokukhetha kwakhe okunamandla, uMoya wangivulela incwadi yeSambulo saKhe ngokwembula “uphawu lwesikhombisa ” . Manje ake sithole ukuthi ingubani " izigxivizo " zayo .
Ivesi 1: “ Ngabona, lapho iWundlu livula olunye lwezimpawu eziyisikhombisa, ngezwa esinye sezidalwa ezine eziphilayo sithi ngezwi lokuduma, Woza. »
muntu ophilayo ” wokuqala ufanekisela ubukhosi namandla “engonyama ” yesAm. 4:7, ngokusho kwabaHluleli. Leli zwi lokuduma kwezulu livela esihlalweni sobukhosi sikaNkulunkulu kusAmb.4:5. Ngakho-ke nguNkulunkulu uMninimandla onke okhulumayo. Ukuvulwa “ kophawu ” ngalunye kuyisimemo esivela kuNkulunkulu kimi ukuze ngibone futhi ngiqonde umyalezo wombono. UJesu wayesethe kuFiliphu: “ Woza ubone ” ukuze amkhuthaze ukuthi amlandele.
Ivesi 2: “ Ngabona, bheka, nanto ihhashi elimhlophe; Owayeyigibele wayenomnsalo; wanikwa umqhele, waphuma engonqobayo nokuba anqobe .
Okumhlophe kubonisa ukuhlanzeka kwayo okuphelele; ihhashi liwumfanekiso wabantu abakhethiwe elibaholayo futhi lifundisa ngokukaJakobe 3:3 : “ Uma sifaka itomu emilonyeni yamahhashi ukuze asilalele, sibusa nomzimba wawo wonke ” ; “ umnsalo ” wakhe ufanekisela imicibisholo yezwi lakhe laphezulu; “ umqhele ” wakhe “ ungumqhele wokuphila ” owatholwa ngokufela ukholo awamukela ngokuzithandela; ukunqoba kwakhe kwakuqinile kusukela ekudaleni kwakhe i-vis-à-vis yokuqala; ngokungangabazeki le ncazelo ngekaNkulunkulu uMninimandla onke uJesu Kristu. Ukunqoba kwakhe kokugcina kuqinisekile ngoba usevele, eGolgotha, wamnqoba udeveli, isono nokufa. UZakariya 10:3-4 uqinisekisa lezi zithombe ethi, “ Intukuthelo yami iyavuthela abelusi, futhi ngizojezisa izimbuzi; ngokuba uJehova Sebawoti uyakuhambela umhlambi wakhe, indlu yakwaJuda, abenze ihhashi lakhe lodumo empini; kuye kuyovela ingelosi, kuye isikhonkwane, kuye umnsalo wempi ; kuye kuzophuma bonke abaholi ndawonye. » Ukunqoba kukaKristu waphezulu kwamenyezelwa “ngokungcweliswa kosuku lwesikhombisa ” lwamasonto ethu, kusukela ekudalweni kwezwe; iSabatha, eliprofetha ingxenye esele yenkulungwane “ yesikhombisa ,” ebizwa ngokuthi “ iminyaka eyinkulungwane ” kusAm.20:4-6-7, lapho, ngokunqoba kwakhe, uJesu eyoletha abakhethiweyo bakhe kuze kube phakade. Ukusungulwa kweSabatha kusukela ekusungulweni komhlaba kuqinisekisa lesi sisho: “ waqala njengomnqobi ”. ISabatha liyisibonakaliso esiyisiprofetho esimemezelayo salokhu kunqoba kwaphezulu nokwabantu ngokumelene nesono nodeveli futhi ngenxa yalokho, kulapho uNkulunkulu asekela khona lonke uhlelo lwakhe “lokungcweliswa” noma, lokungokwakhe nokuthi ahlwithe udeveli .
Ivesi 3: “ Lapho livula uphawu lwesibili, ngezwa isidalwa esiphilayo sesibili sithi, Woza .
“ Isidalwa esiphilayo sesibili ” sibhekisela “ etholeni ” lemihlatshelo yesAm.4:7. Umoya wokuzidela waphila uJesu Kristu nabafundi bakhe beqiniso amemezela kubo: “ Uma noma ubani efuna ukungilandela, makazidele, athabathe isiphambano sakhe, athabathe isiphambano sakhe .
Ivesi 4: “ Kwaphuma elinye ihhashi, libomvu; Ohlezi phezu kwaso wathola amandla okususa ukuthula emhlabeni, ukuze abantu babulalane imiphimbo; wanikwa nenkemba enkulu .
Elithi “ bomvu ”, noma “ elibomvu njengomlilo ,” limelela isono esikhuthazwa uMbhubhisi Omkhulu onguSathane, emfanekisweni ka-“ Abbadoni Apoliyoni ” wesAm.9:11; “ Umlilo ” uyindlela nophawu lokubhujiswa. Futhi uhola ikamu lakhe elibi elakhiwe izingelosi ezimbi eziwile futhi eziyenga futhi zasebenzisa amandla asemhlabeni. Umane nje uyisidalwa ‘ esamukela ’ kuNkulunkulu “ amandla okususa ukuthula emhlabeni, ukuze abantu babulalane . Lesi senzo siyobizwa ngeRoma, “ isifebe iBabiloni elikhulu ” kusAm. 18:24 : “ futhi ngenxa yokuthi igazi labaprofethi nelabangcwele nelabo bonke ababulawa emhlabeni kwatholakala kulo “. Ngakho-ke ubizwa ngokuthi “ umbhubhisi ” wamaKristu athembekile kanye nezisulu zakhe. “ Inkemba ” ayitholayo ibonisa isijeziso sokuqala kwezine ezimbi ezishiwo kuHezekeli 14:21-22 : “ Yebo, isho kanje iNkosi uJehova, ithi: Nakuba ngithumela phezu kweJerusalema izijeziso zami ezine ezimbi , inkemba, nendlala. , izilo zasendle nesifo, ukubhubhisa abantu nezilwane, nokho kuyoba khona insali eyophunyuka, eyophuma kuyo, amadodana namadodakazi...’ .
Ivesi 5: “ Lapho livula uphawu lwesithathu, ngezwa isidalwa sesithathu esiphilayo sithi, Woza. Ngabona, bheka, nanto ihhashi elimnyama; Owayeyigibele wayephethe isikali ngesandla .
“ Isidalwa esiphilayo sesithathu ” “ umuntu ” owenziwe ngomfanekiso kaNkulunkulu wesAm.4:7. Lomlingiswa uyinganekwane, kodwa uhlanganisa isijeziso sesibili saphezulu sesono ngokukaHezekeli.14:20. Ukwenza ngokumelene nokudla kwamadoda, kulokhu kumayelana nendlala . Phakathi nenkathi yethu, kuyobekwa kokubili ngokoqobo nangokomoya. Kuzo zombili lezi zinhlelo linemiphumela yokufa, kodwa ngomqondo walo ongokomoya wokuncisha ukukhanya kukaNkulunkulu, umphumela wawo oqondile ukufa “kokufa kwesibili ” kubekelwe abawileyo, ekwahlulelweni kokugcina. Umyalezo walo mgibeli wehhashi lesithathu ufinyezwa kanje: njengoba umuntu engasekho emfanekisweni kaNkulunkulu, kodwa usefana nowezilwane, ngiyamncisha lokho okumnika ukuphila: ukudla kwakhe kwenyama nokondliwa kwakhe ngokomoya. Izikali ziwuphawu lobulungisa, lapha obukaNkulunkulu owahlulela imisebenzi yokukholwa kwamaKrestu.
Ivesi 6: “ Ngase ngizwa izwi phakathi kwezidalwa ezine, lithi: Iseya likakolweni ngodenariyu, neziseya ezintathu zebhali ngodenariyu; kodwa amafutha newayini ungawalimazi .
Leli zwi likaKristu elidelelekile futhi likhungathekile ngenxa yokungathembeki kwabakholwayo bamanga. Ngenani elifanayo, sibona inani elincane likakolweni kunebhali . Ngemuva kwalomnikelo webhali webhali umlayezo wezinga eliphezulu kakhulu likamoya ufihliwe. Ngempela, kuNumeri 5:15, umthetho wethula umnikelo “ webhali ” ukuze kuxazululwe inkinga yesikhwele ezwiwa indoda kumkayo. Ngakho-ke funda ngokuningiliziwe, ngokuphelele, le nqubo echazwe emavesini 12 kuya ku-31 uma ufuna ukuqonda. Ngokukhanya kwayo, ngaqonda ukuthi uNkulunkulu ngokwakhe, uMyeni kuJesu Kristu woMhlangano, umlobokazi wakhe , ufaka lapha isikhalazo “ngokusolwa komhawu ”; okuyoqinisekiswa ngokukhulunywa “ ngamanzi ababayo ” okukhulunywa ngawo “ ecilongo lesithathu ” kusAm.8:11. Ngokwenqubo kaNumeri 5, owesifazane kwakufanele aphuze amanzi anothuli, ngaphandle kwemiphumela, uma engenacala kodwa, eba nenzondo uma enecala, uyoqalekiswa. Ukuphinga koMfazi kwalahlwa kusAm.2:12 (esifihlwe ngegama elithi Pergamu: umshado oweqayo) nesAm.2 :22, futhi ngaleyondlela kuyophinde kuqinisekiswe ngesixhumanisi esimisiwe phakathi kophawu lwesithathu necilongo lesithathu . _ Kakade, kuDaniyeli, indlela efanayo yenza ukuthi uDaniyeli 8 "aqinisekise" ukuthi ungubani "uphondo oluncane " lukaDan.7 olwethulwa ngokuthi "inkolelo-ze". Lokhu kuhambisana kukaDaniel 2, 7 kanye ne-8 kwakuyinto entsha eyangivumela ukuthi ngifakazele ukukhonjwa kwamaRoma; lokhu ngokokuqala ngqa selokhu kwaba khona i-Adventism. Lapha kusAmbulo, izinto zibukeka ngendlela efanayo. Ngikhombisa ukubuka konke kwenkathi yobuKristu efanayo yezindikimba ezintathu eziyinhloko, izincwadi, izimpawu namacilongo. Futhi kusAmbulo, isihloko esithi “ amacilongo ” sifeza indima efanayo nekaDaniyeli 8 wencwadi kaDaniyeli. Lezi zici ezimbili zinikeza ubufakazi lapho isiprofetho sasiyonikeza kuphela “ izinsolo ” engazibiza ngokuthi “inkoleloze” ekufundeni kukaDaniyeli. Ngakho-ke, la mazwi, " izinsolo zomona " embulwe kuNumeri 5:14, asebenza kuNkulunkulu kanye noMkhandlu kusukela kuSambulo 1 kuya kuSambulo 6; khona-ke ngokuvulwa kwencwadi okwenziwa kwaba nokwenzeka ngokuvezwa “ kophawu lwesikhombisa ” ngeSabatha losuku lwesikhombisa, indikimba yesAmb.7, “ izinsolo zokuphinga ” zoMkhandlu “ziyoqinisekiswa” esihlokweni esithi “ amacilongo ” futhi izahluko 10 kuya ku-22 ezilandela yona. Ngakho-ke uMoya unikeza, esahlukweni 7, indima yeposi lentela, lapho kufanele kutholwe imvume yokungena. Endabeni yesAmbulo, lelo gunya nguJesu Kristu, uNkulunkulu uMninimandla onke noMoya oNgcwele, Yena uqobo. Umnyango wokungena uvulelwe kuye, uthi, “ ozwa izwi lami ” ongivulela lapho ngingqongqotha emnyango wakhe (umnyango wenhliziyo), futhi odla nami kanye nami naye ,” ngokuka-Apo. .3:20. “ Iwayini namafutha ” yizimpawu zegazi elachithwa uJesu Kristu noMoya kaNkulunkulu. Ukwengeza, zombili zisetshenziselwa ukuphulukisa amanxeba. Umyalo onikeziwe othi “ ungabenzi okubi ” usho ukuthi uNkulunkulu uyajezisa, kodwa usakwenza lokho ngengxube yesihe Sakhe. Lokhu ngeke kube njalo ‘ngezinhlupho eziyisikhombisa zokugcina ’ ‘ zolaka ’ lwakhe lwezinsuku zokugcina zasemhlabeni ngokwesAm. 16:1 no-14:10 .
Ivesi 7: “ Lapho livula uphawu lwesine, ngezwa izwi lesidalwa sesine lithi: Woza. »
“Umuntu wesine ophilayo ” “ukhozi ” lokuphakama okuphezulu kwezulu. Umemezela ukubonakala kwesijeziso sikaNkulunkulu sesine: ukufa.
Ivesi 8: “ Ngabona, bheka, nanto ihhashi eliphaphathekile; Owaligibele wayethiwa nguKuFa, neHayidese lalihamba naye. Banikwa amandla phezu kwengxenye yesine yomhlaba, ukuba babhubhise abantu ngenkemba, nangendlala, nangokufa, nangezilo zomhlaba .”
Isimemezelo siqinisekisiwe, ngempela " ukufa ", kodwa ngomqondo waso wokufa obekwe ngezijeziso ezibucayi. Ukufa kuthinta sonke isintu kusukela esonweni sokuqala, kodwa lapha kuphela “ ingxenye yesine yomhlaba ” eshaywa yikho, “ ngenkemba, nendlala, nokufa ” ngenxa yezifo eziwumshayabhuqe, “ nezilwane zasendle ” kokubili izilwane nabantu. Le " kota yomhlaba " iqondise iYurophu yamaKristu ngokungathembeki kanye nezizwe ezinamandla ezizophuma kuyo cishe ngekhulu le-16 : amazwekazi amabili aseMelika kanye ne-Australia.
Ivesi 9: “ Lapho livula uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yalabo ababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababenabo .
Laba bayizisulu zezenzo “zezilwane” ezenziwa egameni lenkolo yamanga yobuKristu. Ifundiswa umbuso wamaKhatholika wobupapa wamaRoma, osuvele ufanekiselwa kusAmb.2:20, ngowesifazane uJezebeli lowo uMoya ubeka kuye isenzo sokufundisa izinceku zakhe noma ngokwezwi nezwi: “ izinceku zakhe ”. Abekwe “ ngaphansi i-altare ", ngakho-ke ngaphansi kwe-aegis yesiphambano sikaKristu esivumela ukuba bazuze "kubulungisa bakhe baphakade " (bheka uDan.9: 24). Njengoba isAm. 13:10 sizobonisa, abakhethiweyo bangabafel’ ukholo futhi abalokothi ababulali, noma ababulali babantu. Abakhethiweyo abathintekayo kuleli vesi, abaqashelwa uJesu, bamlingisa ngisho nasekufeni njengabafel’ ukholo: “ ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababebunikezile ”; ngoba ukholo lweqiniso luyasebenza, akukaze kube ilebula eliqinisekisa ngamanga. “ Ubufakazi ” babo babuhlanganisa ngokunembile ukunikela ngokuphila kwabo ngenxa yenkazimulo kaNkulunkulu.
Ivesi 10: “ Bamemeza ngezwi elikhulu, bathi: “Koze kube nini, Mfundisi ongcwele noqinisileyo, ulibala ukwahlulela nokuphindisela igazi lethu kwabakhileyo emhlabeni na? »
Lesi sithombe singanikhohlisi, ngokuba igazi labo elachithwa emhlabeni kuphela elikhalela impindiselo ezindlebeni zikaNkulunkulu, njengegazi lika-Abela elabulawa umfowabo uKhayini ngokukaGen.4:10: “Futhi uNkulunkulu wathi : Wenzeni? Izwi legazi lomfowenu liyakhala kimi livela emhlabeni. ". Isimo sangempela sabafileyo sembulwa kuMshumayeli 9:5-6-10. Ngaphandle kuka-Enoke, uMose, u-Eliya, nabangcwele abavuswa ngesikhathi sokufa kukaJesu Kristu, abanye “abasenasabelo kukho konke okwenziwa phansi kwelanga, ngoba ukucabanga kwabo nokukhumbula kwabo kushabalele . “ Akukho kuhlakanipha, nokuqonda, nakwazi esihogweni. ngoba inkumbulo yabo isikhohliwe . Lezi izindlela eziphefumulelwe uNkulunkulu mayelana nokufa . Amakholwa amanga ayizisulu zezimfundiso zamanga ezizuzwe njengefa ebuhedeni besazi sefilosofi esingumGreki uPlato umbono wakhe ngokufa awunandawo okholweni lobuKristu oluthembekile kuNkulunkulu weqiniso. Masibuyisele kuPlato okungokwakhe nakuNkulunkulu okungokwakhe: iqiniso ngakho konke, futhi masibe nengqondo, ngoba ukufa kuphambene ngokuphelele nokuphila, hhayi uhlobo olusha lokuphila.
Ivesi 11 : “ Yilowo nalowo wanikwa ingubo emhlophe; batshelwa ukuba bahlale isikhathi eside, kuze kube yilapho isibalo sezinceku ezikanye nabo nabafowabo ababezobulawa njengabo sesiphelele .
“ Ingubo emhlophe ” iwuphawu lokuhlanzeka kwabafel’ ukholo uJesu abagqoka okokuqala kusAm.1:13. “ Isambatho esimhlophe ” siwumfanekiso wobulungisa bakhe obalwayo ngesikhathi sokushushiswa ngokwenkolo. Isikhathi sabafel 'ukholo sisuka ngesikhathi sikaJesu kuze kufike ngo-1798. Ekupheleni kwalesi sikhathi, ngokusho kwesAm.11:7, " isilo esiphuma kwalasha ", uphawu lweNguquko YaseFrance kanye nokwesabeka kwalo abangakholelwa kuNkulunkulu ngo-1793. kanye no-1794, kuzoqeda ukushushiswa okuhlelwe ubukhosi kanye nobupapa bamaKatolika, ngokwabo ababizwa ngokuthi " isilo esiphuma olwandle " ku-Apo.13: 1. Ngemva kwesibhicongo soguquko, ukuthula okungokwenkolo kuyomiswa emhlabeni wobuKristu. Siyafunda futhi: “ Batshelwa ukuba bahlale isikhashana, size siphelele isibalo sezinceku ezikanye nabo nabafowabo ababezobulawa njengabo . Bonke abanye abafileyo abakuKristu bayoqhubeka kuze kube sekubuyeni kwakhe kokugcina okukhazimulayo. Sicabanga ukuthi isigijimi salolu “ phawu lwesihlanu ” siqondiswe kumaProthestani ashushiswa ukuqulwa kwecala likapapa lamaKatolika enkathini “ yeThiyathira ,” isikhathi sokubulawa kwabakhethiweyo sizophela ngenxa yesenzo soguquko saseFrance esizothi maduzane, phakathi kuka-1789 no-1789. 1798, ecekela phansi amandla anolaka womfelandawonye wobupapa kanye nobukhosi baseFrance. Ngakho-ke, “ uphawu lwesithupha ” oluyovulwa luyothinta lo mbuso wamavukelambuso waseFrance iSambulo 2:22 no-7:14 esiwubiza ngokuthi “ usizi olukhulu ”. Emfundisweni yokungapheleli okuwuphawu, inkolo yobuProthestani nayo iyoba isisulu sokungabekezelelani kombuso wamavukela-mbuso ongakholelwa ebukhoneni bukaNkulunkulu. Kungesenzo sakhe lapho kuzofinyelelwa khona isibalo salabo ababezobulawa.
Ivesi 12: “ Ngabheka lapho livula uphawu lwesithupha; kwaba khona ukuzamazama komhlaba okukhulu, ilanga laba mnyama njengendwangu yesaka, yonke inyanga yaba njengegazi .
" Ukuzamazama komhlaba " okunikezwa njengesibonakaliso sesikhathi " sophawu lwesi-6 " , kusivumela ukuthi sibeke isenzo ngoMgqibelo ngoNovemba 1, 1755 cishe ngo-10 ekuseni. Isikhungo sawo sokuma kwezwe kwakuyidolobha lamaKhatholika aphakeme iLisbon lapho kwakunamasonto amaKhatholika angu-120. Ngakho uNkulunkulu wabonisa izisulu zolaka lwakhe ukuthi lokhu “ kuzamazama ” nakho kwaprofetha ngomfanekiso ongokomoya. Isenzo esabikezelwa sizofezwa ngo-1789 ngokuvukela kwabantu baseFrance ngokumelene nobukhosi babo; UNkulunkulu emlahlile kanye nozakwabo wobupapa bamaRoma Katolika, bobabili bamshaya bafa ngo-1793 no-1794; izinsuku "ze-Two Revolution Terrors". KusAmb.11:13 isenzo soguquko saseFrance sifaniswa “ nokuzamazama komhlaba ”. Ngokukwazi ukudethi izenzo ezikhonjiwe, isiprofetho siba nemba kakhudlwana. "... ilanga laba mnyama njengesaka lehhashi ", ngoMeyi 19, 1780, futhi lesi simo esitholakala eNyakatho Melika sathola igama elithi "usuku lobumnyama". Kwakuwusuku olungenakho ukukhanya kwelanga okwaprofetha futhi isenzo esenziwa umshisekeli wenguquko waseFrance wokuphika ubukhona bukaNkulunkulu ngokumelene nokukhanya kwezwi likaNkulunkulu elilotshiwe elifanekiselwa lapha “yilanga ” ; iBhayibheli Elingcwele lashiswa ku-auto-da-fé. " Inyanga yonke yaba njengegazi ", ekupheleni kwalolu suku olumnyama, amafu amnyama embula inyanga ngombala obomvu ophinyiselwe. Ngalomfanekiso, uNkulunkulu waqinisekisa isiphetho esasibekelwe inkambu yobumnyama yopapa nobukhosi, phakathi kuka-1793 no-1794. Igazi labo laliyochitheka kakhulu ngenkemba ecijile ye-revolutionary guillotine.
Qaphela : KusAmb.8:12, ngokushaya “ ingxenye yesithathu yelanga, nengxenye yesithathu yenyanga, nengxenye yesithathu yezinkanyezi ,” umlayezo “wecilongo lesine ” uzoqinisekisa iqiniso lokuthi izisulu zabavukeli. bayakuba ngabakhethiweyo beqiniso nabawileyo abalahlwe uNkulunkulu ngoJesu Kristu. Lokhu futhi kuqinisekisa incazelo yomlayezo “ wophawu lwesihlanu ” esisanda kuwubona. Kungenxa yesenzo sokungakholelwa ebukhoneni bukaNkulunkulu lapho kuzofezwa khona ukubulawa kokugcina kwabakhethiweyo abathembekile.
Ivesi 13: “ Izinkanyezi zezulu zawela emhlabeni, njengalapho umkhiwane unyakaziswa umoya onamandla ulahla amakhiwane awo aluhlaza. »
Lesi sibonakaliso sesithathu sezikhathi, kulokhu esasezulwini, sagcwaliseka ngokoqobo ngoNovember 13, 1833, sabonakala kulo lonke elase-United States phakathi kwamabili phakathi kwamabili no-5 ekuseni. Kodwa njengesibonakaliso sangaphambili, samemezela isenzakalo esingokomoya sobukhulu obungenakucatshangwa. Ubani owayengabala inani lalezi zinkanyezi ezawela zisesimweni sesambulela kuwo wonke umkhathi wesibhakabhaka kusukela phakathi kwamabili kuze kube ngu-5 ekuseni? Lona umfanekiso uNkulunkulu asinika wona wokuwa kwamakholwa angamaProthestani ngo-1843, lapho ayeyizisulu zomthetho kaDan.8:14 owaqala ukusebenza. Phakathi kuka-1828 no-1873, isenzo somfula “iTiger” ( Dan. 10:4 ), igama lesilo esibulala umuntu, siqinisekiswa kanjalo kuDan. 12:5 kuya ku-12. Kuleli vesi izithombe “zomkhiwane ” ukwethembeka kwabantu bakaNkulunkulu, ngaphandle kokuthi lokhu kwethembeka kubuzwa ngomfanekiso “wamakhiwane aluhlaza ” aphonswe emhlabeni. Ngokufanayo, ukholo lwamaProthestani lwemukelwa uNkulunkulu ngokugodla nangemibandela yesikhashana, kodwa ukwedelelwa kwezigijimi ezingokwesiprofetho zikaWilliam Miller nokwenqaba ukubuyiselwa kweSabatha kwaletha ukuwa kwalo ngo-1843. Kwakungalokhu kwenqaba lapho “umkhiwane” wasala khona . “ eluhlaza ”, yenqaba ukuvuthwa ngokwamukela ukukhanya kukaNkulunkulu, izokufa. Uzohlala kulesi simo, ewile emseni weNkosi kuze kube yisikhathi sokubuya kwakhe okukhazimulayo, ngo-2030. Kodwa qaphela, ngokwenqaba kwayo izibani zokugcina, kusukela ngo-1994, i-Adventism esemthethweni isibe, "naye " , “ ikhiwane eliluhlaza ” elimiselwe ukufa kabili.
Ivesi 14 : “ Izulu lamuka njengomqulu osongwayo; nezintaba zonke neziqhingi zasuswa ezindaweni zazo. »
Lokhu kuzamazama komhlaba sekukhona emhlabeni wonke. Ngehora lokuvela kwakhe okukhazimulayo, uNkulunkulu uyozamazamisa umhlaba nakho konke okukuwo kubantu nasezilwaneni. Lesi senzo sizokwenzeka ngesikhathi " sezinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu ", ngokusho kwesAm. 16:18. Kuyoba ngeyabakhethiweyo ngempela ihora lokuvuka kwabo, “ abokuqala”, “ababusisiweyo ” , ngokwesAm.20:6.
Ivesi 15: “ Amakhosi omhlaba, nezikhulu, nababusi, nabacebileyo, nabanamandla, nezigqila zonke, nabakhululekileyo, bacasha emihumeni nasemadwaleni ezintabeni. »
Lapho uMdali uNkulunkulu ebonakala ekuyo yonke inkazimulo namandla akhe, awekho amandla omuntu angama, futhi ayikho indawo yokukhosela engavikela izitha zakhe olakeni lwakhe lokulunga. Leli vesi liyakuveza: Ubulungisa bukaNkulunkulu bubesabisa zonke izigaba zesintu ezinecala.
Ivesi 16 : “ Bathi ezintabeni nasemadwaleni: Welani phezu kwethu, nisisithe ebusweni balowo ohlezi esihlalweni sobukhosi, nasolakeni lweWundlu; »
Yiwundlu ngokwalo elihlezi esihlalweni sobukhosi saphezulu, kodwa ngalelihora akuselona iwundlu elihlatshiwe elizethula kubo, “kuyiNkosi yamakhosi noMbusi wababusi ” oza kuyochoboza izitha zayo zezinsuku zokugcina.
Ivesi 17: “ Ngokuba usuku olukhulu lolaka lwayo selufikile, ngubani ongema na? »
Inselele ngempela “ ukuphila ”, okusho ukuthi, ukusinda ngemva kokungenela kukaNkulunkulu kokwahlulela.
Labo ‘abangakwazi ukusinda ’ kuleli hora elibi yilabo ababezokufa, ngokuvumelana nesimiso sangeSonto esishiwo kusAm. emhlabeni. Ukwesaba labo ababezobabulala, okwembulwe evesini elandulele, kuyachazwa. Ngakho labo abayokwazi ukusinda ngosuku lokubuya ngenkazimulo kaJesu Kristu kuyoba indikimba yesAmb.7, lapho uNkulunkulu eyosambulela khona ingxenye yephrojekthi yakhe ephathelene nabo.
IsAmbulo 7: Seventh-day Adventism
kwatywinwa ngophawu lukaNkulunkulu: iSabatha
Ivesi 1: “ Emva kwalokho ngabona izingelosi ezine zimi emagumbini omane omhlaba; Zayibamba imimoya yomine yomhlaba, kwaze kwavunguza umoya emhlabeni, naphezu kolwandle, naphezu kwemithi yonke. »
Lezi “ zingelosi ezine ” ziyizingelosi zikaNkulunkulu zasezulwini ezibambe iqhaza esenzweni sendawo yonke esifanekiselwa “ amagumbi amane omhlaba ”. “ Imimoya emine ” ifanekisela izimpi zendawo yonke, izingxabano; ngaleyo ndlela “ bayavinjelwa ”, bavinjwe, bavinjwe, okuphumela ekuthuleni kwenkolo kwendawo yonke. “ Ulwandle ” uphawu lobuKatolika kanye “ nomhlaba ” uphawu lwenkolo yeNguquko kunokuthula komunye nomunye. Futhi lokhu kuthula kuthinta " isihlahla ", isithombe somuntu njengomuntu. Umlando usifundisa ukuthi lokhu kuthula kwabekwa ngenxa yokuba buthaka kwamandla obupapa acindezelwa ukungakholelwa kuNkulunkulu kwesizwe saseFrance phakathi kuka-1793 no-1799, usuku uPapa Pius VI afa ngalo evalelwe ejele laseCitadel eValence-sur-Rhône, lapho ngazalelwa futhi ngahlala khona. Lesi senzo kuthiwa senziwe “ isilo esenyuka siphuma ekujuleni ” kusAm.11:7. Libizwa nangokuthi “ icilongo lesine ” kusAm.8:12. Ngemva kwakhe, eFrance, umbuso kaNapoleon I ofanekiselwa “ ukhozi ” ku-Apo.8:13, uzogcina igunya lawo phezu kwenkolo yamaKatolika evuselelwe yi-Concordat.
Ivesi 2: “ Ngase ngibona enye ingelosi yenyukela ngasempumalanga, inophawu lukaNkulunkulu ophilayo; yamemeza ngezwi elikhulu ezingelosini ezine ezazinikelwe ukulimaza umhlaba nolwandle, yathi :
“ Ilanga eliphumayo ” lalibhekisela kuNkulunkulu evakashela umhlambi wakhe wasemhlabeni kuJesu Kristu kuLuka 1:78. “ Uphawu lukaNkulunkulu ophilayo ” luvela ekamu lasezulwini likaJesu Kristu. “Ngezwi elikhulu ” eliqinisekisa igunya layo, ingelosi ikhipha umyalo emandleni ezingelosi angamademoni endaweni yonke athole igunya elivela kuNkulunkulu “ lokwenza umonakalo ”, “ emhlabeni ” kanye “ nolwandle ” kumaProthestani. ukholo kanye nenkolo yamaRoma Katolika. Lezi zincazelo ezingokomoya azikuvimbeli ukusetshenziswa okungokoqobo okuyothinta “ umhlaba, ulwandle nemithi ” yendalo yethu; okwakungaba nzima ukukugwema ngokusebenzisa izikhali zenuzi ngesikhathi “ secilongo lesithupha ” lesAm.9:13 kuya ku-21.
Ivesi 3: “ Ningoni umhlaba, nolwandle, nemithi, size sibeke uphawu emabunzini ezinceku zikaNkulunkulu wethu. »
Le mininingwane isivumela ukuba sibeke isiqalo sesenzo sokubekwa uphawu kwabakhethiweyo kusukela entwasahlobo ka-1843 kuze kube sekwindla ka-1844. Kwakungemva kuka-Okthoba 22, 1844, lapho i-Adventist yokuqala, uCaptain Joseph Bates, yabekwa uphawu ngokwamukela, ngabanye , iSabatha losuku lwesikhombisa ukuphumula. Ngokushesha wayezolingiswa, kancane kancane, yibo bonke abafowabo nodadewabo bama-Adventist bangaleso sikhathi. Ukubekwa uphawu kwaqala ngemva kuka-October 22, 1844, futhi kwakuzoqhubeka “ izinyanga ezinhlanu ” ezaprofethwa kusAm.9:5-10; “ izinyanga ezinhlanu ” noma iminyaka yangempela eyi-150 ngokuvumelana nekhodi yosuku yonyaka ka-Ezé.4:5-6. Le minyaka engu-150 kwaprofethwa ngayo ukuthula okungokwenkolo. Ukuthula okumisiwe kwathanda ukumenyezelwa nokuthuthukiswa kwendawo yonke yomlayezo “we-Seventh-day Adventist”, omelwe namuhla kuwo wonke amazwe aseNtshonalanga nanoma yikuphi lapho kungenzeka khona. Imishini yama-Adventist ingeyomhlaba wonke, futhi ngenxa yalokho, incike kuNkulunkulu kuphela. Ngakho-ke alinalutho elingakuthola kwezinye izivumo zobuKristu futhi kumelwe, ukuze libusiswe, lithembele kuphela ekuphefumleleni okwanikezwa uJesu Kristu, uMphathi wawo wamakhanda wasezulwini, onikeza ukuqonda kokufundwa “kweBhayibheli Elingcwele”; iBhayibheli, izwi likaNkulunkulu elilotshiwe elimelela “ ofakazi bakhe ababili ” kusAm.11:3. Kwaqala ngo-1844, isikhathi sokuthula esiqinisekiswe nguNkulunkulu sizophela ekwindla ka-1994 njengoba isifundo seSamb.9 sizobonisa.
Inothi elibalulekile mayelana “nophawu lukaNkulunkulu”: ISabatha lodwa alanele ukuthethelela indima yalo “njengophawu lukaNkulunkulu .” Ukubekwa uphawu kusho ukuthi kuhambisana nemisebenzi uJesu ayilungisela abangcwele bakhe: uthando lweqiniso neqiniso lesiprofetho , nobufakazi besithelo esivezwa ku-1 Kor.13. Abaningi abagcina iSabatha ngaphandle kokuhlangabezana nalezi zimiso bayolishiya lapho kuvela usongo lokufa ngenxa yomkhuba walo. ISabatha alizuzwa njengefa, nguNkulunkulu olinika okhethiweyo, njengophawu lokuthi ngelakhe . NgokukaHezekeli 20:12-20: “ Ngabanika amasabatha ami abe yisibonakaliso phakathi kwami nabo, ukuze bazi ukuthi nginguJehova obangcwelisayo…/… uphawu phakathi kwami nawe, okwaziwe ngalo ukuthi nginguJehova uNkulunkulu wakho . ". Ngaphandle kokuphikisa lokho okusanda kushiwo, kodwa kunalokho ukuze sikuqinisekise, sifunda kweyesi-2 Thim.2:19 : “ Nokho, isisekelo esiqinile sikaNkulunkulu simi, ngalawa mazwi asebenza njengophawu lwaso : INkosi iyabazi abangabakhe . kuye ; nokuthi: Obiza igama leNkosi, makadede ebubini. »
Ivesi 4: “ Ngase ngizwa isibalo sababekwe uphawu, izinkulungwane eziyikhulu namashumi amane nane, kuzo zonke izizwe zabantwana bakwa-Israyeli :
Umphostoli uPawulu wabonisa kwabaseRoma 11, ngesithombe, ukuthi amaqaba aguqukile axhunyelelwa empandeni kakhokho u-Abrahama amaJuda athi angakubo. Besindisiwe ngokukholwa, njengaye, laba bahedeni abaphendukile bayisandiso esingokomoya sezizwe eziyi-12 zakwaIsrayeli. UIsrayeli wenyama, osibonakaliso sakhe sasiwukusoka, wawa, wanikelwa kudeveli, ngenxa yokwenqaba kwakhe uMesiya uJesu. Ukholo lobuKristu olwawela ekuhlubukeni kusukela ngo-March 7, 321 nalo lingu-Israyeli ongokomoya oye wawa kusukela ngalolo suku. Lapha, uNkulunkulu usethula ngo-Israyeli ongokomoya weqiniso owabusiswa nguye kusukela ngo-1843. Yilowo ophethe umsebenzi womhlaba wonke we-Seventh-day Adventism. Futhi kakade, inombolo, " 144,000 ", ekhonjiwe, idinga incazelo. Ngeke lithathwe njengoba linjalo, ngoba ngemva kokuqhathanisa inzalo ka-Abrahama "nezinkanyezi zezulu ", inani libonakala lincane kakhulu. KuNkulunkulu onguMdali, izinombolo zikhuluma kakhulu njengezinhlamvu. Kungaleso sikhathi lapho kufanele siqonde khona ukuthi igama elithi “ inombolo ” kuleli vesi akufanele lihunyushwe njengenani lezinombolo, kodwa njengekhodi engokomoya ebonisa ukuziphatha okungokwenkolo uNkulunkulu akubusisayo futhi akuhlukanise (angcwelisa). Ngakho “ 144,000 ” ichazwa kanje: 144 = 12 x 12, futhi 12 = 7, inombolo kaNkulunkulu + 5, inombolo yomuntu = umfelandawonye phakathi kukaNkulunkulu nomuntu. Ikhiyubhu yale nombolo iwuphawu lokuphelela kanye nesikwele salo, leso sobuso bayo. Lezi zilinganiso ziyoba yilezo zeJerusalema elisha elichazwe kusAm.21:16 ngekhodi yomoya. Igama elithi “ inkulungwane ” elilandela ngokulandelayo lifanekisela isixuku esingenakubalwa. Eqinisweni elithi “ 144,000 ” lisho isixuku samadoda amahlengiwe awenza isivumelwano noNkulunkulu. Lokhu kubhekisela ezizweni zakwa-Israyeli akufanele kusimangaze ngoba uNkulunkulu akazange awushiye umsebenzi wakhe naphezu kokwehluleka okulandelanayo kobudlelwane bakhe nabantu. Isibonelo samaJuda esavezwa kusukela ekuphumeni eGibhithe asizange sifinyelele kuKristu ngaphandle kwesizathu. Futhi ngeqiniso lakhe lobuKristu nokuhlonipha yonke imiyalo yakhe, kuhlanganise naleyo yeSabatha ikakhulukazi, kanye nezimiso zakhe zokuziphatha ezibuyiselwe, impilo, nezinye izimiso, uNkulunkulu uthola, kuyi-Adventism ethembekile ephikisayo yezinsuku zokugcina, isibonelo sikaIsrayeli sivumelana nemithetho yayo. ekahle. Ake sengeze ukuthi embhalweni womyalo wesine , uNkulunkulu uthi ngeSabatha kwabakhethiweyo bakhe: “ Unezinsuku eziyisithupha zokwenza wonke umsebenzi wakho ... Kuvele ukuthi izinsuku ezingu-6 zamahora angu-24 zengeza amahora angu-144. Ngakho singaphetha ngokuthi abayi-144,000 ababekwa uphawu bangabagcini abathembekile balesi simiso saphezulu. Ukuphila kwabo kugcizelelwa yilenhlonipho yezinsuku eziyisithupha ezigunyazwe imisebenzi yabo yokuziphilisa. Kodwa ngosuku lwesikhombisa bahlonipha injongo yokuphumula engcwelisiwe yalo myalo. Isimilo esingokomoya saloIsrayeli “wama-Adventist” sizovezwa emavesini 5 kuya ku-8 alandelayo. Amagama ezinzalamizi ezingamaHeberu ezikhonjiwe akuwona lawo aqamba uIsrayeli wenyama. Labo abakhethwe nguNkulunkulu bakhona kuphela ukuze baphathe umlayezo ofihliwe ekulungisiseni umsuka wabo. Njengamagama “ emihlangano eyisikhombisa ”, lawo “ ezizwe eziyishumi nambili ” anomyalezo okabili. Okulula kakhulu kwembulwa ukuhumusha kwabo. Kodwa okucebe kakhulu nokuyinkimbinkimbi kakhulu kusekelwe ezimemezelweni ezenziwa umama ngamunye lapho ethethelela ukunikeza ingane yakhe igama.
Ivesi 5: “ Esizweni sakwaJuda, kwatywinwa izinkulungwane eziyishumi nambili; esizweni sakwaRubeni, izinkulungwane eziyishumi nambili; esizweni sakwaGadi, izinkulungwane eziyishumi nambili; »
Egameni ngalinye, inombolo “ izinkulungwane eziyishumi nambili ezibekwe uphawu ” isho: isixuku samadoda ahlangene noNkulunkulu abekwa uphawu ngeSabatha.
Juda : Makabongwe uJehova; amazwi kamama kaGen.29:35: “ Ngizomdumisa uYahweh ”.
URubeni : Bheka indodana; amazwi kamama kuGenesise 29:32: “ UJehova ukubonile ukuthotshiswa kwami ”
UGadi : Injabulo; amazwi kamama kuGen.30:11: “ Yeka injabulo! »
Ivesi 6: “ esizweni sakwa-Asheri, izinkulungwane eziyishumi nambili; esizweni sakwaNafetali, izinkulungwane eziyishumi nambili; esizweni sakwaManase abayizinkulungwane eziyishumi nambili; »
Egameni ngalinye, inombolo “ izinkulungwane eziyishumi nambili ezibekwe uphawu ” isho: isixuku samadoda ahlangene noNkulunkulu abekwa uphawu ngeSabatha.
U-Asheri : Uyajabula: amazwi kamama avela kuGenesise 30:13: “ Yeka indlela engijabula ngayo! »
UNafetali : Ukuzabalaza: amazwi kamama avela kuGen.30:8: “ Ngabambana ngokwaphezulu nodadewethu, ngamnqoba .
UManase : Ukukhohlwa: amazwi obubaba avela kuGenesise 41:51: “ UNkulunkulu ungenze ngakhohlwa zonke izinsizi zami ”.
Ivesi 7: “ esizweni sakwaSimeyoni, izinkulungwane eziyishumi nambili; esizweni sakwaLevi, izinkulungwane eziyishumi nambili; esizweni sakwa-Isakare, izinkulungwane eziyishumi nambili; » Egameni ngalinye, inombolo “ izinkulungwane eziyishumi nambili ezibekwe uphawu ” isho: isixuku samadoda ahlangene noNkulunkulu abekwa uphawu ngeSabatha.
USimeyoni : Yizwa: amazwi kamama avela kuGenesise 29:33: “ UJehova wezwa ukuthi angithandwa ”.
Levi : Anamathiselwe: amazwi kamama avela kuGenesise 29:34: “ Okwamanje umyeni wami uyakunamathela kimi .
Isakare : Umholo: amazwi kamama avela kuGen.30:18: “ UNkulunkulu unginikile iholo lami ”.
Ivesi 8: “ esizweni sakwaZebuloni, izinkulungwane eziyishumi nambili; esizweni sakwaJosefa abayizinkulungwane eziyishumi nambili; Esizweni sakwaBenjamini, kwatywinwa ishumi elinambini lamawaka. »
Egameni ngalinye, inombolo “ izinkulungwane eziyishumi nambili ezibekwe uphawu ” isho: isixuku samadoda ahlangene noNkulunkulu abekwa uphawu ngeSabatha.
UZebuloni : Indawo yokuhlala: amazwi kamama kaGen.30:20: “ Kulokhu umyeni wami usezakuhlala nami ”.
UJosefa : Uyasusa (noma uyengeza): amazwi kamama kuGenesise 30:23-24: “ UNkulunkulu ukususile ihlazo lami… / (… sengathi u-YaHWéH anezele enye indodana kimi) ”
UBenjamini : Indodana yesokunene: amazwi kamama nawoyise avela kuGenesise 35:18: “ Kwathi esezakufa, ngokuba wayesefa, wayiqamba igama lokuthi uBenoni (iNdodana yosizi lwami) kepha uyise wayiqamba ngokuthi uBenjamini (iNdodana Yokunene).
Lawa magama ayi-12, namazwi kamama kanye nawobaba, aveza isipiliyoni esaphilwa umhlangano wokugcina wama-Adventist okhethwe uNkulunkulu; “ umlobokazi walungisela ” uMyeni wakhe uKristu kusAmb.19:7. Ngaphansi kwesibongo esivezwayo, elithi “ Benjamini ”, uNkulunkulu uprofetha isimo sokugcina soKhethiwe wakhe, esatshiswa ngokubulawa amadoda ahlubukayo. Ukuguqulwa kwegama okwabekwa ubaba, uIsrayeli, kuprofetha ukungenela kukaNkulunkulu ngenxa yabakhethiweyo bakhe. Ukubuya kwakhe okukhazimulayo kusibuyisela emuva isimo. Labo ababezofa bayakhazinyuliswa futhi banyuselwe ezulwini lapho behlanganyela khona noJesu Kristu, uMdali onguMninimandla onke nokhazimulayo uNkulunkulu. Inkulumo ethi “Amadodana aBalungile” ithatha incazelo yayo ephelele engokwesiprofetho: ilungelo lalingoKhethiweyo, noma u-Israyeli ongokomoya wokugcina, namadodana akhe, abakhethiweyo abahlengiwe abawaqambayo. Futhi, lezi yizimvu ezibekwe ngakwesokunene seNkosi (Math.25:33).
Ivesi 9: “ Emva kwalokho ngabona, bheka, kwakukhona isixuku esikhulu ebesingenakubalwa muntu, siphuma kuzo zonke izizwe, nemindeni, nabantu, nezilimi. Babemi phambi kwesihlalo sobukhosi naphambi kweWundlu, bembethe izingubo ezimhlophe, bephethe amagatsha esundu ezandleni zabo. »
Lesi “ sixuku esikhulu okungekho muntu ongasibala ” siqinisekisa ukuthi “ izinombolo ” “izi-144 000” kanye “no-12 000” ezicashunwe emavesini adlule zingokomfanekiso. Ngaphezu kwalokho, kubhekiselwa ezizukulwaneni zika-Abrahama ngenkulumo ethi: “ akekho owayengababala ”; ngokuqondene “ nezinkanyezi zezulu ” uNkulunkulu ayembonise zona ethi: “ iyoba njalo inzalo yakho ”. Imvelaphi yabo iyinqwaba, ivela kuzo zonke izizwe, nemindeni, nabantu bonke, nezilimi zonke, nakuzo zonke izikhathi. Kodwa-ke, indikimba yalesi sahluko iqondise ikakhulukazi umlayezo wakamuva wamaSabatha womhlaba wonke owanikwa nguNkulunkulu. Bembatha “ izingubo ezimhlophe ” ngoba base bekulungele ukufa njengabafel’ ukholo, begwetshelwe ukufa ngomthetho owamenyezelwa abahlubuki bokugcina ngokukasAm. 13:15. “ Iintende ” eziphethwe ngezandla zifanekisela ukunqoba kwabo ikamu lezoni.
Ivesi 10: “ Bamemeza ngezwi elikhulu, bathi: “Insindiso ngekaNkulunkulu wethu ohlezi esihlalweni sobukhosi nakulo iWundlu. »
Isenzo sivusa umongo wokubuya ngenkazimulo kaJesu Kristu, kuhambisana nencazelo yokusabela kwekamu labahlubuki okuchazwe kusAm.6:15-16. Lapha, amazwi ashiwo yizikhulu ezikhethiwe ezisindisiwe ziphambene ngokuphelele nalezo zamavukelambuso. Kunokubathuse, ukubuya kukaKristu kuyabajabulisa, kubaqinise, futhi kubasindise. Umbuzo owabuzwa izihlubuki othi “ Ubani ongasinda?” » uthola impendulo yakhe lapha: ama-Adventist ahlala ethembekile emsebenzini uNkulunkulu awunika wona kwaze kwaba sekupheleni kwezwe ebeka ukuphila kwawo engozini, uma kunesidingo. Lokhu kwethembeka kusekelwe ekunamatheleni kwabo ekuhlonipheni iSabatha elingcwele elingcweliswe uNkulunkulu kusukela ekusekelweni kwezwe, nothando lwabo olubonakaliswa ngezwi lakhe lesiprofetho. Lokhu kuyiqiniso nakakhulu njengoba manje sebeyazi ukuthi iSabatha liprofetha ingxenye enkulu yenkulungwane yesikhombisa lapho, benqoba ngemva kukaJesu Kristu, beyokwazi ukungena khona ngokwamukela ukuphila okuphakade okuthenjiswe egameni lakhe.
Ivesi 11 : “ Zonke izingelosi zazimi zizungeze isihlalo sobukhosi, namalunga, nezidalwa ezine eziphilayo; bakhuleka ngobuso phambi kwesihlalo sobukhosi phambi kukaNkulunkulu ,
Isimo esivezwa kithi sivusa ukungena ekuphumuleni okukhulu kwasezulwini kukaNkulunkulu. Sithola izithombe ezahlukweni 4 no-5 ezikhuluma ngalendikimba.
Ivesi 12: “ Athi: Amen! Ukudumisa, nenkazimulo, nokuhlakanipha, nokubonga, nodumo, namandla, namandla makube kuNkulunkulu wethu kuze kube phakade naphakade. Amen! »
Zijabule ngalesi siphetho esihle sokuhlangenwe nakho kwensindiso yasemhlabeni, izingelosi zizwakalisa injabulo yazo nokubonga kwazo kuNkulunkulu wobuhle onguMdali wethu, owazo, owethu, lowo owathatha isinyathelo sokuhlengwa kwezono zabakhethiweyo basemhlabeni. , eza esesimweni somuntu ebuthakathakeni benyama yomuntu, ukuze ahlupheke ngokufa kabuhlungu okufunwa ubulungisa bakhe. Lezi zixuku zamehlo angabonakali zalandela zonke izigaba zalolu hlelo lwensindiso futhi zamangala ngokubonakaliswa okumangalisayo kothando lukaNkulunkulu. Igama lokuqala abalishoyo lithi “ Amen!” Eqinisweni! Iqiniso ! Ngoba uNkulunkulu unguNkulunkulu weqiniso, OweQiniso. Igama lesibili lithi “ the indumiso ” futhi kwakuyigama lokuqala lezizwe eziyi-12: “ Juda ” = Dumisani. Igama lesithathu lithi “ the inkazimulo " futhi uNkulunkulu ukhathalela ngokufanelekile inkazimulo yakhe ngoba uzoyikhumbula ku-Apo. 14: 7 ukuyifuna, ngesiqu somdali oyingqayizivele uNkulunkulu, kulabo abaye bathi insindiso yakhe kusukela ngo-1843. Igama lesine lithi " ukuhlakanipha " . Ucwaningo lwalo mbhalo luhlose ukuthi lutholwe yizo zonke izikhulu zawo ezikhethiwe. Lokhu kuhlakanipha kwaphezulu kungaphezu kokukucabanga kwethu. Ubuqili, imidlalo yengqondo, yonke into ikhona ngefomethi yaphezulu. Okwesihlanu kuza “ ukubonga .” Kuwuhlobo lwenkolo lokubonga olufezwa ngamazwi nemisebenzi engcwele. Kweyesithupha kufika “udumo”. Yilokhu abahlubuki abamcasula kakhulu uNkulunkulu. Bamdelela ngokubekela inselele intando yakhe eyambuliwe. Ngokuphambene nalokho, izikhulu ezikhethiwe zamnika, ngokwezinga okungenzeka ngalo, udumo olufanele kuye. Kweyesikhombisa neyesishiyagalombili kufika “ amandla namandla ”. Lezi zinto ezimbili ezibophayo zazidingeka ukwehlisa iziqhwaga zomhlaba, ukuchoboza abahlubuki abazidlayo ngesikhathi besabusa umhlaba. Ngaphandle kwalawa mandla namandla , abakhethiwe bokugcina bebeyofa njengabafel’ ukholo abaningi ngesikhathi sobuKristu .
Ivesi 13: “ Kwasekuphendula elinye lamalunga, lathi kimi: Laba abembethe izembatho ezimhlophe bangobani, njalo bavela ngaphi? »
Umbuzo obuzwayo uhloselwe ukusembula kithi ngokukhethekile uphawu “ lwezembatho ezimhlophe ” ngokuphathelene nezingubo “ ezimhlophe ” zesAm.3:4 kanye “ nelineni elicolekileyo ” elibonisa, kusAm.19:8, “ imisebenzi yokulunga yabangcwele ” “ yomlobokazi olungisiweyo ” wesikhathi sokuphela kube, i-Adventism ethembekile yesikhathi sokuphela isilungele ukuhlwithwa kwayo ezulwini.
Ivesi 14: “ Ngathi kuye: Nkosi yami, uyakwazi wena. Yathi kimi: Laba yibo abavela osizini olukhulu; bazihlanzile izingubo zabo, bazenza mhlophe egazini leWundlu. »
“ Izingubo ezimhlophe ” ezigqokwa amadoda amadala athile, uJean, eqinisweni, angaba nethemba lokusabela kwelinye lawo. Futhi impendulo elindelekile iyeza: " Yilabo abavela osizini olukhulu ", okungukuthi, abakhethiweyo, izisulu nabafel 'ukholo ezimpini zenkolo nokungakholelwa ebukhoneni bukaNkulunkulu njengoba kwembulwe kithi ngo" uphawu lwesi- 5 ", kusAm.6:9 kuya ku-11 : “ Yilowo nalowo wanikwa ingubo emhlophe; batshelwa ukuthi bahlale isikhashana, kuze kuphele isibalo sezinceku ezikanye nabo nabafowabo ababezobulawa njengabo. KusAm.2:22, “ usizi olukhulu ” lusho ukubulawa kombuso waseFrance ongakholelwa ebukhoneni bukaNkulunkulu okwenzeka phakathi kuka-1793 no-1794. Ekuqinisekiseni, kusAm.11:13, siyafunda: “… kwabulawa abantu abayizinkulungwane eziyisikhombisa kulokhu. ukuzamazama komhlaba ”; “ Eziyisikhombisa ” ezingokwenkolo, “ nezinkulungwane ” ngobuningi. INguquko YaseFrance ifana nokuzamazama komhlaba okubulala nezinceku zikaNkulunkulu. Kodwa lolu “ sizi olukhulu ” lwaluwuhlobo lokuqala lwalokhu okufeziwe. Isimo saso sesibili sizofezwa “ ngecilongo lesi-6 ” lesAmb.9, ubuqili bokuhlela kuSamb.11 buzoveza leli qiniso. Izixuku zamaKristu angathembekile ziyobulawa phakathi neMpi Yezwe Yesithathu “ icilongo lesithupha ” elifanekisela futhi eliqinisekisayo. Kodwa kusukela ngo-1843, uNkulunkulu uye wakhetha abakhethiweyo abangcwelisa futhi abokugcina abahlukanisayo bayigugu kakhulu emehlweni akhe ukuba ababhubhise. Ubalungiselela ubufakazi bokugcina bomlando wensindiso yasemhlabeni; ubufakazi bokwethembeka abayobunikeza kuye ngokuhlala bethembekile eSabatha lakhe losuku lwesikhombisa, ngisho nalapho besongelwa ngokubulawa ikamu labavukeli. Lokhu kuhlolwa kokugcina kwecebo likaNkulunkulu kwembulwa esigijimini esilethwe “ eFiladelfiya ” kusAmbulo 3:10 nakusAmb.13:15 (isinqumo sokufa). KuNkulunkulu, inhloso iwufanele umnyakazo, futhi ngezinga okuthi, lapho evivinywa, amukele ingozi yokufa, ufana naye eqenjini labafel’ ukholo futhi ngaleyo ndlela kuthiwa ‘bangabafel’ ukholo bangempela . Bayosinda ekufeni kuphela ngenxa yokungenela kukaJesu Kristu okusindisa. Kulolu vivinyo lokugcina, ngemva ‘ kosizi olukhulu ’ lwesibili, ngobufakazi bokwethembeka kwabo, nabo ‘ bayogeza izingubo zabo, bazenze mhlophe egazini leWundlu ’ bahlale bethembekile kuze kube sekupheleni. bayosongelwa. Ekupheleni kwalolu vivinyo lokugcina lokholo, inani lalabo ababezokufa kanjalo njengabafel’ ukholo liyobe seliphelele futhi “ukuphumula ” okufayo kwabangcwele abafel’ ukholo ‘ kophawu lwesihlanu ’ kuyophela ngokuvuswa kwabo. Kusukela ngo-1843 futhi ikakhulukazi kusukela ngo-1994, umsebenzi wokungcwelisa owenziwe nguNkulunkulu uwenza ube yize, ukufa kwabakhethiweyo beqiniso abasala bephila futhi bethembekile kwaze kwaba ihora lokubuya kwakhe nokuphela kwesikhathi somusa esandulelayo kwenza kube nakakhulu. engenamsebenzi.
Ivesi 15: “ Ngalokho baphambi kwesihlalo sobukhosi sikaNkulunkulu, bemkhonza imini nobusuku ethempelini lakhe. Lowo ohlezi esihlalweni sobukhosi uyomisa itende lakhe phezu kwabo; »
Siyaqonda ukuthi kuNkulunkulu, lolu hlobo lwabakhethiweyo lumelela abantu abaphakeme kakhulu. Uzomnika udumo olukhethekile. Kuleli vesi, uMoya usebenzisa izikhathi ezimbili zokuhlanganisa, inkathi yamanje neyesikhathi esizayo. Izenzo ezihlanganiswe enkathini yamanje “ ba ” kanye “ nokukhonza yena ” zembula ukuqhubeka kokuziphatha kwabo emizimbeni yabo yenyama okuyithempeli likaNkulunkulu ohlala kubo. Futhi lesi senzo siyoqhutshwa ezulwini ngemva kokuhlwithwa kwabo nguJesu Kristu. Esikhathini esizayo, uNkulunkulu unikeza impendulo yakhe ekuthembekeni kwabo: “ Lowo osesihlalweni sobukhosi uyomisa itende lakhe phezu kwabo ” kuze kube phakade.
Ivesi 16: “ Abasayikulamba, noma bome, nelanga aliyikubashaya, noma yikuphi ukushisa. »
Lawa magama asho kuma-Adventist akhethiwe okuphela ukuthi “babelambile ” bencishwa ukudla futhi “ bomile ” ngenxa yokuncishwa amanzi ngabahlukumezi babo nabagcini bejele. “ Umlilo welanga ,” “ okushisa ” kwawo kudlondlobele engxenyeni yesine yezinhlupho zikaNkulunkulu zokugcina eziyisikhombisa, uyobe ubashisile futhi wababangela ukuba bahlupheke. Kodwa futhi kwakungenxa yomlilo wokuqulwa kwecala likapapa, olunye uhlobo “lokushisa ” lapho abafel’ ukholo “bophawu lwesihlanu ” bashiswa khona noma bahlushwa. Igama elithi " ukushisa " libuye lihlobane nomlilo wezikhali ezivamile neze - athomu ezisetshenziswe lapho kukhulunywa ngecilongo lesithupha . Abasinde kule mpi yokugcina bayobe sebedlule emlilweni. Lezi zinto ngeke ziphinde zenzeke ekuphileni okuphakade, okuyongena ngabakhethiweyo kuphela.
Ivesi 17: “ Ngokuba iWundlu eliphakathi kwesihlalo sobukhosi liyobondla, libaholele emithonjeni yamanzi okuphila, uNkulunkulu azesule izinyembezi zonke emehlweni abo. »
“ IWundlu ” empeleni linguMalusi Omuhle oyokwelusa izimvu zakhe ezithandekayo. Ubunkulunkulu bakhe buphinde buqinisekiswe lapha ngesikhundla sakhe “ phakathi kwesihlalo sobukhosi ”. Amandla akhe obunkulunkulu aholela abakhethiweyo bakhe “ emithonjeni yamanzi okuphila ”, umfanekiso ongokomfanekiso wokuphila okuphakade. Futhi eqondise umongo wokugcina lapho, lapho ebuya, abakhethiweyo bakhe bokugcina beyokhala izinyembezi, “uyosula zonke izinyembezi emehlweni abo ”. Kodwa izinyembezi ziye futhi zaba ingxenye yabo bonke abakhethiwe bakhe abaphathwa kabi futhi bashushiswa kuwo wonke umlando wenkathi yobuKristu, ngokuvamile kwaze kwaba yilapho bephefumula okokugcina.
Qaphela : Naphezu kokubonakala okudukisayo okubonwe esikhathini sethu sika-2020, lapho ukholo lweqiniso lubonakala lunyamalele, uNkulunkulu uprofetha ukuguqulwa nokusindiswa “kwezixuku” ezivela kuzo zonke izinhlanga, izinhlanga nezilimi zomhlaba. Kuyilungelo langempela alinikeza izikhulu azikhethile ukwazi ukuthi, ngokwesAm. 9:5-10 , isikhathi sokuqonda nokuthula kwenkolo yendawo yonke uye wasihlela iminyaka “engu-150.” (noma emihlanu yesiprofetho izinyanga) phakathi kuka-1844 no-1994. Le nqubo ehlukanisayo yabakhethiweyo beqiniso icashunwe nguMoya esigijimini sakhe sesAm.17:8: “ Isilo owasibonayo sasikhona, kodwa asisekho . Kumelwe akhuphuke aphume kwalasha, aye ekubhujisweni. Abakhileyo emhlabeni, abamagama abo angalotshwanga encwadini yokuphila kwasekusekelweni komhlaba, bayakumangala lapho bebona isilo , ngokuba sasikhona, kepha asisekho, nokuthi siyakuvela futhi. » Abakhethwe ngempela ngeke bamangale lapho bebona izinto uNkulunkulu azimemezele kubo ngezwi lakhe lesiprofetho zigcwaliseka.
IsAmbulo 8: Amacilongo amane okuqala
Izijeziso ezine zokuqala zikaNkulunkulu
Ivesi 1: “ Lapho livula uphawu lwesikhombisa, kwaba khona ukuthula ezulwini cishe ingxenye yehora. »
Ukuvulwa ‘ kophawu lwesikhombisa ’ kubaluleke kakhulu, ngoba kugunyaza ukuvulwa okuphelele kwencwadi yesAmbulo “ ephawulwe ngezimpawu eziyisikhombisa ” ngokwesAm. 5:1. Ukuthula okubonisa lokhu kuvuleka kunikeza isenzo isizotha esiyingqayizivele. Inezizathu ezimbili. Owokuqala umqondo wokugqashuka kobudlelwane phakathi kwezulu nomhlaba, okubangelwa ukushiywa kweSabatha ngoMashi 7, 321. Owesibili uchazwa kanje: ngokholo, ngihlonza lolu “phawu lwesikhombisa” ngo “ uphawu lukaNkulunkulu ophilayo ” sesahluko 7 esichaza, ngokubona kwami, iSabatha elingcwele elingcweliswe uNkulunkulu kusukela ekusekelweni komhlaba. Wakhumbula ukubaluleka kwawo ngokuwenza isihloko somthetho wakhe wesine kweyishumi. Futhi lapho, ngathola ubufakazi obembula ukubaluleka kwayo ngokwedlulele kuNkulunkulu, uMdali wethu ophakeme. Kodwa kakade ekulandiseni kukaGenesise, ngiphawule ukuthi usuku lwesikhombisa lwethulwe ngokwehlukana esahlukweni 2. Izinsuku eziyisithupha zokuqala zibhekwa esahlukweni 1. Ngaphezu kwalokho, usuku lwesikhombisa aluvaliwe, njengoba lwangaphambili, ngokwendlela ethi “ kwakukhona . kusihlwa nasekuseni ”. Lokhu kukhethekile kufakazelwa indima yayo eyisiprofetho enkulungwaneni yesikhombisa yomsebenzi kaNkulunkulu wokusindisa. Njengoba ibekwe ngaphansi kwesibonakaliso sengunaphakade labakhethiweyo abahlengiweyo ngegazi likaJesu Kristu, iminyaka eyinkulungwane yesikhombisa yona ngokwayo ifana nosuku olungenakuphela. Ekuqinisekiseni lezi zinto, ekuvezweni kwawo eBhayibhelini lesiHeberu, iTorah, umbhalo womyalo wesine wehlukaniswa kweminye futhi wandulelwa uphawu oludinga isikhathi sokuthula okunenhlonipho. Lolu phawu luwuhlamvu oluthi “Pé” olusuka esiHeberu futhi ngaleyo ndlela luhlukaniselwe ukumaka ikhefu embhalweni, kuthatha igama elithi “pétuhot”. Ngakho-ke ukuphumula kwesabatha kosuku lwesikhombisa kunazo zonke izizathu zokumakwa nguNkulunkulu ngendlela ethile. Kusukela entwasahlobo ka-1843, iye yabangela ukulahlekelwa inkolo yendabuko yamaProthestani, indlalifa “yeSonto” lamaKatolika. Futhi kusukela osizini olufanayo, kodwa eNkwindla ka-1844, sekuphinde kwaba uphawu lokuba ngokaNkulunkulu u-Ezé.20:12-20 amnika lona: “Ngabanika namasabatha ami abe yisibonakaliso phakathi kwami nabo, ukuze bazi ukuthi nginguJehova obangcwelisayo…/…ngcwelisa amasabatha ami, abe yisibonakaliso phakathi kwami nani, kwaziwe ngaso ukuthi nginguJehova uNkulunkulu wenu. » Kungaye kuphela lapho okhethiwe angangena khona emfihlakalweni kaNkulunkulu futhi athole uhlelo olunembile lomsebenzi wakhe oveziwe.
Lokho kusho, esahlukweni 8, uNkulunkulu uvusa ukulandelana kwemiyalezo yesiqalekiso. Okungiholela ekutheni ngibheke iqiniso leSabatha ngaphansi kwesici seziqalekiso ukulahlwa kwalo, ngamaKristu kusukela ngoMashi 7, 321, okufakwe emaketangeni ngesikhathi sobuKristu. Yilokhu futhi ivesi elizayo elizokuqinisekisa ngokuxhumanisa indikimba yeSabatha “namacilongo ayisikhombisa ”, okuyizimpawu “zezijeziso eziyisikhombisa zaphezulu” ezizoshaya ukungathembeki komKristu ngoMashi 7, 321.
Ivesi 2: “ Ngase ngibona izingelosi eziyisikhombisa zimi phambi kukaNkulunkulu, zanikwa amacilongo ayisikhombisa. »
Ilungelo lokuqala elitholakala ngokungcweliswa kweSabatha losuku lwesikhombisa, ngokwalo elingcweliswe uNkulunkulu, ukuqonda incazelo ayinikezayo esihlokweni esithi “amacilongo ayisikhombisa ”. Ngendlela yendlela enikezwe yona, le ngqikithi ivula ngokuphelele ubuhlakani bokhethiwe. Ngoba inikeza ubufakazi bokumangalelwa “ kwesono ” okuphawulwe kuDan.8:12 ngokumelene noMhlangano WamaKristu, nguNkulunkulu. Ngempela, lezi “zijeziso eziyisikhombisa” bezingeke zilethwe uNkulunkulu ukube lesi sono besingekho. Ngaphezu kwalokho, ngokukaLevitikusi 26, lezi zijeziso zilungisiswa ngokuzonda imiyalo yakhe. Esivumelwaneni esidala, uNkulunkulu wayesesebenzise isimiso esifanayo, ukuze ajezise ububi buka-Israyeli wenyama ongathembekile futhi owonakele. UNkulunkulu umdali nomsha-mthetho ongaguquki, usinika ubufakazi obuhle balokhu. Zombili izivumelwano zingaphansi kwezidingo ezifanayo zokulalela nokwethembeka.
Ukufinyelela esihlokweni esithi " amacilongo " kuzokwenza kube nokwenzeka ukukhombisa ukulahlwa okulandelanayo kwazo zonke izinkolo zobuKristu: amaKhatholika, ama-Orthodox, amaProthestani kusukela ngo-1843, kodwa nama-Adventist kusukela ngo- 1994 . bashaye ndawonye ngaphambi kokuphela kwesikhathi sokuhlolwa. Ngakho singakwazi ukukala ukubaluleka kwayo. “ Icilongo lesikhombisa ” elihlotshaniswa nokubuya kukaKristu, isenzo sikaNkulunkulu esiqondile, liyophathwa ngokwehlukana, njengeSabatha, esahlukweni 11, bese lithuthukiswa kabanzi ezahlukweni 18 no-19.
Eminyakeni eyi-17 edlule kusukela ku-321, noma ngaphezulu kweminyaka eyi-1709, iminyaka eyi-1522 iphawulwe ngeziqalekiso ezidalwe ukwephulwa kweSabatha kuze kube ukubuyiselwa kwalo okuhlelelwe unyaka ka-1843 kumthetho kaDan.8:14. Futhi kusukela ngalolo suku lokubuyiselwa kwalo kuze kube sekubuyeni kukaJesu Kristu ngo-2030, iSabatha lanikeza isibusiso salo iminyaka eyi-187 kuphela. Ngakho-ke isikhathi eside iSabatha lenze umonakalo kubantu abangathembekile kunokuhle kwabakhethiweyo abathembekile. Isiqalekiso siyawina futhi lendikimba inendawo yayo kulesi sahluko 8 esethula iziqalekiso zaphezulu.
Ivesi 3: “ Kwafika enye ingelosi, yema e-altare, inesitsha segolide sempepho; bamnika impepho eningi ukuba ayinikele kanye nemithandazo yabangcwele bonke e-altare legolide eliphambi kwesihlalo sobukhosi. »
KuDaniyeli 8:13, ngemva kokubalula “ isono esiyincithakalo ”, abangcwele bombono bavusa “ubuphristi obungapheli ” obuphathelene “ nobupristi ” bukaJesu Kristu “ obungenakuthethelelwa ” basezulwini , ngokuka Heb.7:23. Emhlabeni, kusukela ngo-538, umbuso wobupapa wawususile ngokukaDan.8:11. Ngo-1843, ukubuyisana noJesu Kristu kwadinga ukubuyiselwa kwayo. Lena injongo yendikimba esikhuluma ngayo kuleli vesi 3 elivula izulu futhi lisibonisa uJesu Kristu endimeni yakhe engokomfanekiso njengompristi ophakeme wasezulwini umkhulumeli wezono zabakhethiweyo bakhe, futhi bona kuphela. Khumbula, ukuthi emhlabeni, phakathi kuka-538 no-1843, lesi senzakalo kanye nale ndima kuyadlalwa futhi kuthathwe umsebenzi wopapa bamaRoma Katolika abalandelanayo ngokuhamba kwesikhathi, bekhungathekisa ngokuqhubekayo uNkulunkulu ngelungelo lakhe elingokomthetho lokubusa.
Ngenxa yokuthi kuvezwe kulesi sahluko 8 nangenxa yokuthi kwaphela ngesikhathi esifanayo nokulahlwa kweSabatha, lendikimba yokuncenga kukaJesu Kristu nayo yethulwa kithi ngaphansi kwesiqalekiso sokumiswa kwalokhu kukhulumela komKristu. izisulu eziningi eziqulekile “zosuku lwelanga” lwamaRoma angamaqaba; lokhu, ngisho futhi ikakhulukazi, ngemva kokuguqulwa kwegama elikhohlisayo neliyengayo: “iSonto”: usuku lweNkosi. Yebo, kodwa ivela kuyiphi inkosi? Maye! Lona ongezansi.
Ivesi 4: “ Umusi wempepho wenyuka kanye nemikhuleko yabangcwele esandleni sengelosi phambi kukaNkulunkulu. »
“ Amakha ” ahambisana “ nemithandazo yabangcwele ” afanekisela iphunga elimnandi lomhlatshelo kaJesu Kristu. Kuwukubonakaliswa Kwakhe kothando nokwethembeka okwenza imithandazo yabakhethiweyo Bakhe yamukeleke ekwahluleleni Kwakhe kwaphezulu. Kumele sikuqaphele kuleli vesi ukubaluleka kokuhlotshaniswa kwamagama “ umusi ” kanye “ nemithandazo yabangcwele ”. Le mininingwane izosetshenziswa kusAm.9:2 ukuchaza imithandazo yamaKristu amaProthestani angamanga, kusukela isimo esisha samiswa ngo-1843.
Okuvezwa nguNkulunkulu kuleli vesi yisimo esasikhona phakathi kwesikhathi sabaphostoli kanye nosuku oluqalekisiweyo lwangoMashi 7, 321. Ngaphambi kokushiywa kweSabatha, uJesu wemukela imithandazo yabakhethiweyo futhi wabakhulumela egameni lakhe. Kuwumfanekiso wemfundiso obonisa ukuthi ubuhlobo obuma mpo phakathi kukaNkulunkulu nabakhethiweyo bakhe buyalondolozwa. Kuyoba njalo inqobo nje uma befakaza ukwethembeka kumuntu wakhe nasezimfundisweni zakhe zeqiniso, kuze kube unyaka wama-321. Ngo-1843, ubupristi bukaJesu buyoqala kabusha yonke imisebenzi yabo ebusisekile buvuna abangcwele bama-Adventist abakhethiwe. Nokho, phakathi kuka-321 no-1843, abashisekeli bezinguquko bazuza ekuthetheleleni kwakhe, njengalabo benkathi yaseThiyathira .
Ivesi 5: “ Ingelosi yayisithatha isitsha sempepho, yasigcwalisa ngomlilo wase-altare, yawuphonsa emhlabeni. Kwaba khona amazwi, nokuduma, nombani, nokuzamazama komhlaba. »
Isenzo esichaziwe sinodlame olubonakalayo. KungokukaJesu Kristu ekupheleni kwenkonzo yakhe yokuncenga lapho kufika isikhathi sokuphela kwesikhathi somusa. Indima "ye-altare " iyaphela, futhi " umlilo ", umfanekiso wokufa okuhlawulelayo kukaJesu Kristu, " uphonswa emhlabeni ", ufuna isijeziso kulabo ababelibukela phansi, futhi kwabanye, abadelelekile. Ukuphela kwezwe okuphawuleka ngokungenela kukaNkulunkulu okuqondile kukhishwa lapha ngefomula eyisihluthulelo eyembulwe kusAmbulo 4:5 no-Eksodusi 19:16. Uhlolojikelele lwenkathi yobuKristu luphetha ngalokhu kufika “kwamaSabatha” kukaJesu Kristu.
NjengeSabatha, indikimba yokuncenga kukaJesu Kristu yasezulwini yethulwa ngaphansi kwesiqalekiso sokwahlulela kwakhe phakathi kuka-321 no-1843. Abangcwele ababuza uMoya ngaye, kuDan.8:13, babenezizathu ezinhle zokuthi befuna ukwazi isikhathi lapho ubupristi “ obuphakade ” buyothathwa uJesu Kristu.
Qaphela : Ngaphandle kokungabaza incazelo yangaphambilini, incazelo yesibili yenza umqondo. Kule ncazelo yesibili, ukuphela kwendikimba yokuncenga kukaJesu Kristu kungaxhunyaniswa nosuku luka-March 7, 321, isikhathi lapho ukulahlwa kweSabatha kwamaKristu kwaholela kuNkulunkulu ukuba angene entukuthelweni eyayizosuswa ngabaseNtshonalanga. UbuKristu, kusetshenziswa “ amacilongo ayisikhombisa ” avela evesini lesi-6 elilandelayo. Le ncazelo ekabili ifaneleka nakakhulu njengoba ukulahlwa kweSabatha kunemiphumela kuze kube sekupheleni kwezwe, ngo-2030, unyaka lapho ngokubuya kwakhe okukhazimulayo okubonakalayo, uJesu Kristu eyosusa unomphela embusweni wobupapa waseRoma kanye naseMelika yawo yokugcina. Ukusekela kwamaProthestani, ukuzisholo kwawo okungamanga kokumkhonza nokummelela. UJesu uyobe eseqala kabusha igama lakhe elithi “ iNhloko ” yeBandla elathathwa ubupapa. Ngempela, ngokungafani nabakhethiweyo abathembekile, amaKristu angakholwa awile ayowushaya indiva umyalo kaDan.8:14 nemiphumela yawo kuze kube sekupheleni kwezwe; okubonisa ukwesaba kwabo lapho uJesu ebuya ngokwemfundiso yesAm.6:15-16. Ngaphambi kuka-2030, “ amacilongo ” ayisithupha okuqala azofezwa phakathi kuka-321 no-2029. “Ngecilongo lesithupha ”, isijeziso sokugcina esiyisixwayiso ngaphambi kokubhujiswa kokugcina, uNkulunkulu ujezisa kanzima amaKristu ahlubukayo. Ngemva kwalesi sijeziso sesithupha, uyohlela izimo zovivinyo lokugcina lokholo lwasemhlabeni wonke futhi kulo mongo, ukukhanya okwambuliwe kuyomenyezelwa futhi kwaziwe yibo bonke abasindile. Kusebusweni beqiniso elibonisiwe lapho abakhethiweyo nabawileyo, ngokukhetha kwabo okukhululekile, bayothuthukela ekubhekaneni nosongo lokufa esiphetho sabo sokugcina esiyoba: ukuphila okuphakade kwabakhethiweyo, ukufa okuqinisekile nokuphelele. kwabawile..
Ivesi 6: “ Izingelosi eziyisikhombisa ezazinamacilongo ayisikhombisa zalungiselela ukubetha. »
Kusukela kuleli vesi, uMoya usinikeza umbono omusha wenkathi yobuKristu, uthatha njengesihloko sayo “amacilongo ayisikhombisa ” okungukuthi, “izijeziso eziyisikhombisa ezilandelanayo” ezasakazwa phakathi nenkathi yobuKristu kusukela ngo-March 7, 321, unyaka ‘ isono ’ ngawo. yasungulwa ngokusemthethweni nangokomphakathi . Ngiyakhumbula ukuthi esanduleleni sesAmbulo 1, “izwi ” likaKristu ngokwalo seliqhathaniswe nomsindo “wecilongo ” . Leli thuluzi elisetshenziswa ukuxwayisa abantu bakwa-Israyeli liphethe ngaphakathi kwalo incazelo ephelele yesambulo se-Apocalypse. Isixwayiso sixwayisa ngezicupho ezibekwe yisitha.
Ivesi 7: “ Kwakhala eyokuqala. Kwaba khona isichotho nomlilo kuxutshaniswe negazi, kwaphonswa emhlabeni; nengxenye yesithathu yomhlaba yasha, nengxenye yesithathu yemithi yasha, nayo yonke imifino eluhlaza yasha. »
Isijeziso sokuqala : senziwa phakathi kuka-321 no-538, ngokuhlasela okuhlukahlukene koMbuso WaseRoma yizizwe ezibizwa ngokuthi "ama-barbarian". Ngikhumbula ikakhulukazi abantu “bamaHuns” umholi wabo u-Attila athi, ngokufanelekile, “uyisishayo sikaNkulunkulu”. Isishayo esashisa ingxenye yeYurophu; enyakatho yeGaul, enyakatho ye-Italy nasePannonia (Croatia nasentshonalanga yeHungary). Isiqubulo sakhe sasiwukuthi, O yeka ukuduma! Lapho ihhashi lami lidlula khona, utshani abuphinde buhlume. Izenzo zakhe zifingqwe ngokuphelele kuleli vesi lesi-7; akukho okushodayo, konke kukhona. “ Isichotho ” siwuphawu lokucekelwa phansi kwezitshalo futhi “ umlilo ” uwuphawu lokucekelwa phansi kwezinto ezisetshenziswayo. Futhi-ke, “ igazi elichithwa emhlabeni ” liwuphawu lokuphila kwabantu okubulawa ngobudlova. Isenzo esithi “ phonswa ” sibonisa ulaka lomdali, umniki-mthetho, nomsindisi uNkulunkulu ophefumulela futhi aqondise isenzo ngemva “kokuphonsa umlilo e-altare ” evesini 5.
Ngesikhathi esifanayo, kuLevitikusi 26:14 kuya ku-17 siyafunda: “ Kepha uma ningangilaleli, ningenzi yonke le miyalo, uma nidelela izimiso zami, uma umphefumulo wenu unengwa izahlulelo zami, ningenzi yonke imiyalo yami, nephule isivumelwano sami, ngiyakwenza lokhu kini. ngiyakwehlisela phezu kwenu ukwesabeka, isifo sofuba, nomkhuhlane, okuyakwenza amehlo akho aphele amandla, uhlupheke umphefumulo wakho; niyakuhlwanyela ngeze imbewu yenu: izitha zenu ziyakuzishwabadela. Ngiyakubeka ubuso bami bumelane nani, nihlulwe phambi kwezitha zenu; abanizondayo bayakunibusa, nibaleke ningaxoshwa muntu. »
Ivesi 8: “ Kwakhala eyesibili. Okuthile okunjengentaba enkulu evutha umlilo kwaphonswa olwandle; ingxenye yesithathu yolwandle yaba yigazi .
Isijeziso Sesibili : Isihluthulelo salezi zithombe sikuJeremiya 51:24-25: “ Ngiyakubuyisela iBabele nabo bonke abakhileyo eKaledi ngakho konke okubi abakwenze kulo iSiyoni phambi kwamehlo enu,” usho uJehova. Bheka, ngimelene nawe ntaba echithayo, usho uJehova, wena owachitha umhlaba wonke; Ngiyakwelulela isandla sami phezu kwakho, ngikugingqe phansi emadwaleni, ngikwenze intaba yomlilo. Kuleli vesi 8 lapho uMoya uvusa umbuso wobupapa wamaRoma ngaphansi kwegama lawo elingokomfanekiso elithi " iBabiloni " elizovela ngesimo esithi " iBabiloni omkhulu ” kusAm.14:8, 17:5 no-18:2. “Umlilo” unamathela ebuntwini bakhe, uvusa lokho okuyomqothula ekubuyeni kukaKristu nokwahlulelwa kokugcina, njengalokho akusebenzisa ukuze avuthele inzondo labo abamamukelayo nabamesekayo: amakhosi aseYurophu nabantu bawo abangamaKatolika. . . Lapha njengakuDaniyeli, “ ulwandle ” lumelela isintu esiphathelene nesembozo esingokwesiprofetho; ubuntu babantu abangaziwa abaqhubeka bengabahedeni naphezu kokuguquka okusobala kobuKristu. Umphumela wokuqala wokumiswa kombuso wobupapa ngo-538 wawuwukuhlasela abantu ukuze ubaguqule ngebutho lezempi elihlomile. Igama elithi “ intaba ” lisho ubunzima obunamandla bendawo. Yilowo ofaneleka ukuchaza umbuso wopapa lowo, isitha sikaNkulunkulu, nokho ovuswa intando yakhe yaphezulu; lokhu ukuze kuqiniswe impilo yenkolo yamaKrestu angathembekile okuholela ekushushisweni, ekuhluphekeni nasekufeni phakathi kwawo nangaphandle kwabantu bezinkolo ezahlukene. Inkolo eyimpoqo iyintsha ngenxa yokweqa iSabatha elingcwele likaNkulunkulu. Simkweleta ukubulawa kwabantu ngokungadingekile kokuguqulwa ngenkani okwenziwa uCharlemagne kanye nemiyalo yeziMpi Zenkolo ezaziqondiswe kubantu abangamaSulumane, ezaqalwa uPapa Urban II; zonke izinto zaprofethwa kuleli “ cilongo lesibili ”.
Ivesi 9: “ Ingxenye yesithathu yezidalwa eziphila olwandle yafa, nengxenye yesithathu yemikhumbi yabhubha . ”
Imiphumela ingeyomhlaba wonke futhi izohlala kuze kube sekupheleni komhlaba. Igama elithi “ ulwandle ” nelithi “ imikhumbi ” azothola incazelo yawo ezingxabanweni namaSulumane oLwandle iMedithera, kodwa futhi nabantu base-Afrika nabaseNingizimu Melika lapho inkolo yobuKatolika enqobileyo ebekiwe izobangela ukubulawa kwabantu okunyantisayo kwabantu bomdabu. .
Ngesikhathi esifanayo sifunda kuLevitikusi 26:18 kuya ku-20: “ Uma ningangilaleli naphezu kwalokho, ngiyakunijezisa kasikhombisa ngezono zenu. Ngiyakwaphula ukuzigqaja kwamandla enu, ngenze izulu lenu libe njengensimbi , nomhlaba wenu ube njengethusi. Amandla enu ayakuphelela ngeze, izwe lenu lingayikuthela izithelo zalo, nemithi yomhlaba ayiyikuthela izithelo zayo. »Kuleli vesi, uNkulunkulu umemezela ukuqina kwezenkolo okwenzeka enkathini yobuKristu ngokudlula kweRoma kusuka ebuhedeni kuya ebupapa. Ake siqaphele isithakazelo sokuthi ngesikhathi salolu shintsho, ukubusa kwamaRoma kwashiya "i-Capitol" ukuze kufakwe ubupapa esigodlweni saseLateran esitholakala ngokunembile "kuCaelius", okungukuthi, isibhakabhaka. Umbuso onokhahlo wopapa uqinisekisa ukuqina kwenkolo okwabikezelwa. Isithelo sokholo lobuKristu siyashintshwa. Ubumnene bukaKristu buthathelwa indawo ulaka nonya; futhi ukwethembeka eqinisweni kuguqulwa kube ukungathembeki nokushisekela amanga enkolo.
Ivesi 10: “ Lakhala elesithathu. Kwawa ezulwini inkanyezi enkulu evutha njengesibani; lawela phezu kwengxenye yesithathu yemifula naphezu kwemithombo yamanzi. »
Isijeziso sesithathu : Ububi obukhiqizwayo buyaqina futhi bufinyelele umvuthwandaba ngasekupheleni kweNkathi Ephakathi. Intuthuko ekunyatheliseni ngomshini yathanda ukunyatheliswa kweBhayibheli Elingcwele. Ngokuyifunda, izikhulu ezikhethiwe zithola amaqiniso eliwafundisayo. Kanjalo uthethelela indima ‘ yofakazi ababili ’ uNkulunkulu amnika yona kusAm. 11:3 : “ Ngiyonika ofakazi bami ababili amandla okuprofetha, bembethe indwangu yamasaka, izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha . » Ithanda izimfundiso zayo zenkolo, inkolo yamaKatolika incike kuphela eBhayibhelini ukuze ithethelele amagama osanta elenza izikhonzi zalo zikhuleke. Ngoba ukuba neBhayibheli kuyakulahla futhi kubeka umniniyo ithuba lokuhlushwa nokufa. Ukutholakala kweqiniso leBhayibheli okuthethelela umfanekiso onikezwe kuleli vesi: “ Kwawa ezulwini inkanyezi enkulu evutha njengesibani . Umlilo usanamathele emfanekisweni waseRoma ofanekiselwa ngalesi sikhathi " inkanyezi enkulu evuthayo " efana " nentaba enkulu evuthayo ". Igama elithi “ inkanyezi ” lembula ukusho kwalo “ ukukhanyisa umhlaba ” ngokwenkolo ngokukaGenesise 1:15; futhi lokhu egameni likaJesu Kristu, othi yena ungumfanekiso weqiniso “ isibani ”, isithwali sokukhanya afaniswa naso ku-Apo.21:23. Usese “ mkhulu ” njengalapho eqala, kodwa umlilo wakhe wokushushisa uye wakhula, usuka “ esimweni sokusha ” uya “ ekushayo ”. Incazelo ilula, igxekwa iBhayibheli, intukuthelo yayo inkulu kakhulu njengoba iphoqeleka ukuba imelane obala nabakhethiweyo bakaNkulunkulu. Okuthi ngokwesAm. 12:15-16 iphoqe ukuba isuke esu “ lenyoka ” enobuqili nekhohlisayo iye kulelo “ likadrako ” oshushisa obala. Izitha zawo akubona nje kuphela abakhethiweyo bakaNkulunkulu abanokuthula nabathobekileyo, kukhona futhi ngaphezu kwakho konke phambi kwawo, ubuProthestani bamanga, bezombangazwe kakhulu kunezenkolo, ngoba bushaya indiva imiyalo eyanikezwa uJesu Kristu futhi buthatha izikhali, bubulale futhi bube yingozi. ukubulawa kwabantu abaningi njengekamu lamaKatolika. “Ingxenye yesithathu yemifula ” okuwukuthi, ingxenye yabantu base-Christian Europe, yahlushwa ubudlova bamaKatolika njengoba kwenzeka “ nemithombo yamanzi ”. Isibonelo salemithombo yamanzi nguNkulunkulu uqobo ngokukaJeremiya 2:13 : “ Ngokuba abantu bami benzile izono eziphindiweyo: bangishiyile mina, engiwumthombo wamanzi aphilayo, ukuzimbela imithombo, imithombo eqhekekileyo; ezingawagcini amanzi. » Ngobuningi, kuleli vesi, uMoya ubiza “ ngemithombo yamanzi ” abakhethiweyo ababunjwe ngomfanekiso kaNkulunkulu. NgokukaJohane 7:38 uyaqinisekisa, ethi, “ Okholwa yimi, kuye kugobhoza imifula yamanzi aphilayo, njengokusho kombhalo.” » Le nkulumo iphinde ikhombise umkhuba wokubhapathizwa kwezingane okuthi kusukela zizalwa, ngaphandle kokubonisana naye, zithole ilebula lenkolo eliyobenza babe yizikhonzi zenkolo engakhethiwe. Njengoba bekhula, ngelinye ilanga bayothatha izikhali babulale abaphikisana nabo ngoba imikhuba yabo yenkolo ifuna lokho kubo. IBhayibheli liyasilahla lesi simiso ngoba lithi: “ Okholwayo abhapathizwe uyakusindiswa, kepha ongakholwayo uyakulahlwa ( Marku 16:16 ).”
Ivesi 11: “ Igama lale nkanyezi inguMhlonyane; ingxenye yesithathu yamanzi yaguqulwa yaba umhlonyane, futhi abantu abaningi bafa emanzini, ngoba ayebaba. »
Ngokuphikisana namanzi ahlanzekile naqeda ukoma amelela iBhayibheli, izwi likaNkulunkulu elilotshiwe, imfundiso yamaKatolika iqhathaniswa “ nomhlonyane ”, isiphuzo esibabayo, esinobuthi, ngisho nesibulalayo; lokhu kuyafaneleka njengoba umphumela wokugcina wale mfundiso kuzoba umlilo “wokufa kwesibili kokwahlulelwa kokugcina ”. Ingxenye, “ ingxenye yesithathu ” yabantu, iguqulwa imfundiso yamaKatolika noma amaProthestani angamanga ayitholayo. “ Amanzi ” angamadoda kanye nezimfundiso zeBhayibheli. Ngekhulu le-16 , amaqembu amaProthestani ahlomile alisebenzisa kabi iBhayibheli nezimfundiso zalo, futhi ngomfanekiso waleli vesi, amadoda abulawa abantu nayimfundiso yenkolo yamanga. Lokhu kungenxa yokuthi amadoda nezimfundiso zenkolo ziye zaba nenzondo. Ngokumemezela ukuthi " amanzi aba aba " , uNkulunkulu unikeza impendulo ekumangaleleni " kokusola komhawu " okuye kwahlala kungakaxazululwa kusukela kusAm. 6:6 ocingweni lwesithathu . Uyaqinisekisa, ngesikhathi lapho izwi lakhe elilotshiwe lifika ukwenza kanjalo, icala lokuphinga aliletha ngokumelene noMkhandlu kusukela ngo-March 7, 321 owandulela isikhathi sokuphinga okusemthethweni ngokwenkolo okuthiwa yiPhergamu ku-Apo. 2:12 ngo-538.
Ngesikhathi esifanayo, siyafunda kuLevitikusi 26:21-22: “ Uma nimelana nami, ningangilaleli, ngiyakunishaya kasikhombisa ngokwezono zenu; Ngiyakuthuma kini izilo zasendle eziyakuniphanga abantwana benu, zichithe izinkomo zenu, zininciphise nibe yingcosana; futhi izindlela zakho ziyoba yihlane. » Ukufundwa okuhambisanayo kweLev.26 necilongo lesi -3 lesAmbulo kwembula isahlulelo uNkulunkulu asilethayo ekuqaleni kwesikhathi seNguquko. Abakhethiwe bayo bangempela bahlala benokuthula futhi besula, bemukela ukufa noma ukuthunjwa njengabafel’ ukholo bangempela. Kodwa ngaphandle kwesibonelo sazo esihle, ubona kuphela “ izilwane ” ezinonya ezibhekana zodwa, ngokuvamile, ngenxa yokuqhosha, futhi ezibulala abantu ngonya lwezilwane zasendle ezidla inyama. Lomqondo uzovela kusAm.13:1 no-11. Kungumvuthwandaba wesikhathi lapho, ngokwejwayelekile yokuhlupheka , oKhethiweyo eholelwa “ ehlane ” (= ukulingwa) kusAm.12:6 14 neBhayibheli elilotshiwe elithi “ ofakazi ababili ” bakaNkulunkulu abavela kusAm.11:3. Ukubusa kokubekezelela kobupapa okwaprofethwa iminyaka engu-1260 kuzophela.
Ivesi 12: “ Eyesine yakhala. Ingxenye yesithathu yelanga yashaywa, nengxenye yesithathu yenyanga, nengxenye yesithathu yezinkanyezi, ukuze ingxenye yesithathu yenziwe mnyama, futhi imini ilahlekelwe ukukhanya kwayo, nobusuku ngokunjalo. »
Isijeziso Sesine : UMoya lapha ufanekisela “ usizi olukhulu ” olumenyezelwe kusAm.2:22. Ngezimpawu, lembula imiphumela yalo kithi: ngokwengxenye, " ilanga ", uphawu lokukhanya kukaNkulunkulu, lishaywa. Futhi, ngokwengxenye, “ inyanga ”, ewuphawu lwekamu lenkolo lobumnyama elaliphathelene, ngo-1793, amaKatolika namaProthestani anobuzenzisi, nayo yashaywa. Ngaphansi kophawu “ izinkanyezi ”, ingxenye yamaKristu ebizelwe ukuzokhanyisela umhlaba nayo ishaywa. Ubani-ke ongashaya kanjalo ukukhanya kwenkolo yobuKristu beqiniso namanga? Impendulo: I-ideology yokukholelwa kuNkulunkulu ibhekwa njengokukhanya okukhulu kwesikhathi. Ukukhanya kwawo kusitheka zonke ezinye. Ababhali ababhala izincwadi ezikhuluma ngale ndaba bahlonishwa kakhulu futhi babizwa ngokuthi “ukukhanyiselwa” ngokwabo, njengoVoltaire noMontesquieu. Nokho, lokhu kukhanya kubhubhisa, okokuqala, ukuphila komuntu eketangeni, kuchitha imifudlana yegazi. Ngemva kwenhloko yeNkosi uLouis XVI kanye nekankosikazi wakhe uMarie-Antoinette, labo ababengabefundisi bamaKatolika nabamaProthestani nabo bawela ngaphansi kokuqondiswa abashisekeli bezinguquko. Lesi senzo sobulungisa baphezulu asikuthetheleli ukungakholelwa ebukhoneni bukaNkulunkulu; kodwa isiphetho sithethelela izindlela, futhi uNkulunkulu angakwazi kuphela ukuketula omashiqela ngokuphikisana nabo ngobushiqela obuphakeme, obunamandla futhi obunamandla. “ Amandla namandla ” kungokwaNkosi kusAmb.7:12.
Ngesikhathi esifanayo, siyafunda kuLevitikusi 26:23 kuya ku-25: “ Uma lezi zijeziso zinganikhuzi, uma nimelana nami, nami ngiyakumelana nani, nginishaye kasikhombisa ngenxa yezono zenu. ngiyakulethela inkemba ephindisela isivumelwano sami ; Lapho nibuthana emizini yenu, ngiyakuthuma isifo phakathi kwenu, ninikelwe esandleni sesitha. ". “ Inkemba ezophindisela umfelandawonye wami ” ngempela indima uNkulunkulu ayinika umbuso wesizwe saseFrance ongakholelwa ebukhoneni bukaNkulunkulu ngokuletha kuwo amakhanda anecala lokuphinga okungokomoya owenziwe kuwo. Njengenhlupho yaleli vesi, lo mbuso ongakholelwa ebukhoneni bukaNkulunkulu waqala isimiso sokubulawa kwabantu abaningi kangangokuthi ababulali bayizolo babe yizisulu zakusasa. Ngokwalesi simiso, lo mbuso we-infernal wabonakala ungase ugubungele sonke isintu ekufeni. Kungakho uNkulunkulu ezomnika igama elithi “ kwalasha ”, “ isilo esiphuma kwalasha ”, kusAm. 11:7 lapho ethuthukisa khona isihloko sakhe. Lokhu kungenxa yokuthi kuGenesise 1:2, leli gama lichaza umhlaba ongenakuphila, ongenasimo, onesiphithiphithi futhi okuthi ngokuhamba kwesikhathi, ukucekelwa phansi okuhleliwe okwenziwa umbuso ongakholelwa ebukhoneni bukaNkulunkulu kuphindaphindeke. Njengesibonelo, sithola isiphetho somKatolika nombusi uVendée eqanjwe kabusha ngokuthi “Impindiselo” abashisekeli bezinguquko abaphrojekthi yabo kwakuwukuyenza izwe eliyincithakalo nelingenamuntu.
Ivesi 13: “ Ngase ngibona, ngezwa ukhozi lundiza emkhathini wezulu, luthi ngezwi elikhulu: “Maye, maye, maye kwabakhileyo emhlabeni ngenxa yokunye ukukhala kwamacilongo ezingelosi ezintathu. ezokhala! »
INguquko YaseFrance yaveza imiphumela yayo yokubulala kodwa yafeza umgomo owawufiswa uNkulunkulu. Yaqeda ubushiqela obungokwenkolo, futhi ngemva kwayo, kwaba nokubekezelelana. Lesi yisikhathi lapho, ngokwesAm.13:3, “isilo solwandle” samaKatolika “ salinyazwa saze safa kodwa selashwa ” ngenxa yegunya elinamandla “lokhozi” lukaNapoleon , oluvezwe kuleli vesi, olwasivuselela. ngeConcordat yakhe. “… ukhozi olundiza emkhathini wesibhakabhaka ” lufanekisela i-apogee yokubusa koMbusi uNapoleon I. Wandisa ukubusa kwakhe phezu kwabo bonke abantu baseYurophu futhi wehluleka ngokumelene neRussia. Lokhu kukhetha kusinikeza ukunemba okukhulu ekuqokweni kwemicimbi, isikhathi se-1800 kuya ku-1814 siyaphakanyiswa. Imiphumela emikhulu yalokhu kubusa iwuphawu oluqinile oluvumela ukufika ngosuku olubalulekile lukaDaniyeli 8:14, 1843. Lombuso obalulekile emlandweni wezwe laseFrance uba, kuNkulunkulu, umthwali wesimemezelo esibi, kusukela emva kwakhe, ukholo lobuKristu bendawo yonke luyongena esikhathini lapho luyoshaywa khona nguNkulunkulu ngabathathu abakhulu " amashwa ". Kuphindwe kathathu, kumayelana nokuphelela " kweshwa "; lokhu ngoba ukungena onyakeni ka-1843, njengoba isAm.3:2 sifundisa, uNkulunkulu ufuna amaKristu, athi ukusindiswa kukaJesu Kristu, ekugcineni aqedele iNguquko eyaqalwa kusukela ngo-1170, usuku uPierre Valdo alibuyisela ngalo ngokugcwele iqiniso leBhayibheli, futhi akhiqiza “ ephelele . imisebenzi ”; lokhu kuphelela kuyadingeka kusAmb.3:2 nangomthetho kaDaniyeli 8:14. Imiphumela yokungena kwayo esicelweni ibonakala lapha ngendlela “ yamashwa ” amakhulu amathathu manje esizowafunda ngokwehlukana. Ngithanda ukuphinda ngiveze ukuthi yini eyenza le nkathi yokuthula kwezenkolo, ngokuxakayo, " ishwa " elikhulu, ifa lokungakholelwa ebukhoneni besizwe saseFrance eligcwele futhi lizokwenza, kuze kube sekupheleni kwezwe, ligcwele izingqondo zabantu baseNtshonalanga. Lokhu ngeke kubasize ukuba bafeze izinguquko ezifunwa uNkulunkulu kusukela ngo-1843. Kodwa kakade, “ uphawu lwesithupha ” lwesAm . amakhiwane aluhlaza “, ngakho-ke engazange akwamukele ukuvuthwa okuphelele okungokomoya okwakufunwa uNkulunkulu kusukela ngo-1843. Futhi isibonakaliso sasezulwini sesixwayiso sikaNkulunkulu sanikezwa ngo-November 13, 1833 kanye nesikhathi esisikiselwe sokumenyezelwa kwabathathu abakhulu. “ amashwa ” evesi elifundwayo.
Esambulweni sakhe, uMoya uvusa inkulumo ethi “ abakhileyo emhlabeni ” ukuze uchaze abantu abaqondiswe yilaba abathathu abakhulu. waprofetha “ amashwa ”. Njengoba behlukanisiwe noNkulunkulu futhi behlukaniswa ukungakholwa nesono sabo, uMoya ubaxhumanisa “ nomhlaba ”. Ngokuphambene, uJesu ubiza abakhethiweyo bakhe bangempela abathembekile ngamazwi athi “ izakhamuzi zombuso wezulu ”; izwe lakubo akuwona “ umhlaba ” kodwa “ izulu ” lapho uJesu “ abalungisela khona indawo ” ngokukaJohane 14:2-3 . Ngakho isikhathi ngasinye lapho le nkulumo ethi “ abakhileyo emhlabeni ” icashunwa kuyi-Apocalypse, isuke isho isintu esihlubukayo esihlukaniswe noNkulunkulu ngoJesu Kristu.
IsAmbulo 9: Icilongo lesi -5 nelesi- 6
Elokuqala " neshwa elikhulu lesibili "
Icilongo lesi -5 : “ Umaye omkhulu wokuqala ”
amaProthestani (1843) nama-Adventist (1994)
Qaphela : Ekufundeni kokuqala, lesi sihloko “ secilongo lesi-5 ” sethula ngemifanekiso engokomfanekiso isahlulelo uNkulunkulu asiletha ezinkolweni zamaProthestani eziye zawela ehlazweni kusukela entwasahlobo ka-1843. Kodwa iletha izimfundiso ezengeziwe eziqinisekisa izimemezelo ezingokwesiprofetho ezinikezwe udadewethu weSeventh-day Adventist, uNkz. Ellen Gould White, uJesu amkhetha njengesithunywa sakhe. Umsebenzi wakhe wokuprofetha ngokukhethekile wasikhanyisela isikhathi sovivinyo lokugcina lokholo; izibikezelo zakhe zizoqinisekiswa kulo mlayezo. Kodwa udadewethu ayengakwazi ukuthi ukulindela kwesithathu kwama-Adventist kwakuhlelwe uNkulunkulu ukuhlola ibandla lamaSeventh-day Adventist ngokwalo. Impela, lokhu okulindelekile kwesithathu akuthathanga ukuthuthukiswa komphakathi kokubili kwangaphambilini, kodwa ubukhulu bamaqiniso amasha ambulwe axhunywe kuwo bunxephezela lobu buthakathaka obusobala. Kungakho, ngemva kokuvivinywa uJesu Kristu phakathi kuka-1983 no-1991 eValence-sur-Rhône, eFrance, naseMauritius, ngemva kokwenqaba kwakhe izibani zakhe zokugcina eziyisiprofetho, imfundiso esemthethweni ye-Adventism yesikhungo “yahlanzwa” nguMsindisi wemiphefumulo 1994, usuku olwakhiwa ngokusetshenziswa kwesiprofetho esithi " izinyanga ezinhlanu " zamavesi 5 no-10 alesi sahluko 9. Kungakho, ekufundeni kwesibili, lesi sahlulelo esingokomfanekiso uJehova akhipha ngaso izici ezihlukahlukene zokholo lwamaProthestani sisebenza iSeventh-day Adventism yesikhungo yawela ekuhlubukeni, yona, ngokwenqaba ukukhanya kwesiprofetho saphezulu; lokhu, naphezu kwezixwayiso ezinikezwe u-Ellen G. White esahlukweni esithi "ephika ukukhanya" kwencwadi yakhe eqondiswe kubafundisi bama-Adventist "The Evangelical Ministry". Ngo-1995, umfelandawonye osemthethweni we-Adventism nobuProthestani waqinisekisa isahlulelo esilungile esaprofethwa uNkulunkulu. Phawula iqiniso lokuthi lokhu kuwa okubili kunesizathu esifanayo: ukwenqatshwa nokudelelwa kwezwi lesiprofetho eliphakanyiswe nguNkulunkulu, ngenceku ayikhethele lomsebenzi.
“ Ishwa ” ihora lobubi umshoshozeli walo nogqozi uSathane, isitha sikaJesu nabangcwele bakhe abakhethiwe. UMoya uyosambulela ngezithombe ukuthi umfundi kaJesu Kristu uba yini lapho enqatshwa nguye ukuba anikelwe kudeveli; okusho ukuthi " ishwa " elikhulu ngempela.
Ivesi 1: “ Ikhala lesihlanu. Ngase ngibona inkanyezi eyayiwele emhlabeni ivela ezulwini. Wanikwa isihluthulelo somgodi wakwalasha .
“ Okwesihlanu ”, kodwa isixwayiso esikhulu siqondiswe kwabakhethiweyo bakaKristu abahlukanisiwe kusukela ngo-1844. “ Inkanyezi eyawa ezulwini ayiyona “ inkanyezi. I-Absinthe " kusukela esahlukweni esandulele esingazange " iwe ", " kuqhubeke Lapho emhlabeni ", kodwa" phezu THE imifula Futhi THE imithombo emanzini ”. Yileso senkathi “ yeSardesi ” lapho uJesu ekhumbula khona ukuthi “ uphethe izinkanyezi eziyisikhombisa ezandleni zakhe ”. Ngenxa “ yemisebenzi ” yakhe ebizwa ngokuthi “ engaphelele ,” uJesu waphonsa phansi “inkanyezi ” yesithunywa esingumProthestani.
Usizi lwama-Adventist lwaphawulwa entwasahlobo ka-1843 ekupheleni kokulindela kokuqala kokubuya kukaJesu Kristu. Ukulinda okwesibili lokhu kubuya kwaphela ngo-Okthoba 22, 1844. Kwaba kuphela ekupheleni kwalolu vivinyo lwesibili lapho uNkulunkulu wanika abanqobi ulwazi nomkhuba weSabatha lakhe elingcwele langoMgqibelo. Leli Sabatha labe selithatha indima “ yophawu lukaNkulunkulu ” olucashunwe evesini 4 lalesi sahluko 9. Ngakho-ke ukubekwa uphawu kwezinceku zalo kwaqala ngemva kokuphela kovivinyo lwesibili, ekwindla ka-1844. kulandela: inkulumo ethi " eyawa " iqondise osukwini lwentwasahlobo ka-1843, isikhathi somthetho kaDan.8:14 kanye nokuphela kwecala lokuqala lama-Adventist, ngokumelene nalelo lasekwindla 1844 eliphawula ukuqala kokubekwa uphawu abanqobi abakhethiwe kanye naleso sendikimba yaleli “ cilongo lesi-5 ”, umgomo wabo kaNkulunkulu uwukuveza ukuwa kokholo lwamaProthestani kanye nolwe-Adventism oluzokwenza ubudlelwano naye ngemva kuka-1994, ukuphela “kwezinyanga ezinhlanu ” kwaprofetha. emavesini 5 no-10. Ngakho, nakuba “izinyanga ezinhlanu” zalesi sihloko ziqala ekwindla ka-1844, umongo wokuqala wokubekwa uphawu, endabeni eyinhloko, ukholo lwamaProthestani “lwaluwile” ngaphambi kwalolusuku, kusukela ekuqaleni kokubekwa uphawu . entwasahlobo ka-1843. Sibe sesibona indlela isambulo saphezulu esiwahlonipha ngayo ngokunembile amaqiniso angokomlando afeziwe. Lezi zinsuku ezimbili zika-1843 no-1844 ngayinye inendima ethile exhunywe kuzo.
Ilahliwe uJesu owayinikela kudeveli, inkolo yobuProthestani yawela “ emthonjeni ” wamaKatolika noma “ ekujuleni kukaSathane ” lokho abashisekeli beNguquko ngokwabo abakulahlayo ngesikhathi seNguquko kusAmbulo 2:24 . Ngokucashile, ngokuthi liwela “ emhlabeni ”, uMoya uqinisekisa ubunjalo bokholo lwamaProthestani olufanekiselwa igama elithi “ umhlaba ” elikhumbuza ukuphuma kwawo ebuKatolikeni okubizwa ngokuthi “ ulwandle ” kusAm.13 no-10:2 . Emlayezweni othi “ Filadelfiya ,” uJesu uveza “ iminyango ” evuliwe noma evaliwe. Lapha, ukhiye ubavulela indlela ehluke kakhulu njengoba ubanikeza ukufinyelela “ okwalasha ” uphawu lokunyamalala kokuphila. Leli yihora lapho, kubo, " ukukhanya kuba ubumnyama " futhi " ubumnyama buba ukukhanya ". Bezamukela njengefa labo izimiso zefilosofi ye-republic, balahlekelwa umbono wobungcwele bangempela bokholo obuhlanziwe ngegazi likaJesu Kristu. Ake siqaphele ukunemba “ okunikezwe yena ”. Lowo onika kanjalo yilowo nalowo ngokwemisebenzi yakhe nguJesu Kristu uMahluleli waphezulu. Ngoba futhi ungumlindi wezihluthulelo; “ isihluthulelo sikaDavide ” sabakhethiweyo ababusisiwe ngo-1873 no-1994, ngokwesAm.3:7, kanye “ nokhiye womgodi wakwalasha ” wabawile ngo-1843 no-1994.
Ivesi 2: “ Yasivula umgodi wotwa. Kwasekukhuphuka umusi emthonjeni njengomusi wesithando esikhulu; ilanga nomkhathi kwaba mnyama ngentuthu yomthombo. »
Ukholo lwamaProthestani lushintsha inkosi nesiphetho, futhi nemisebenzi yalo iyashintshwa. Kanjalo ufinyelela isiphetho esingenakuvinjelwa sokubhekana nokubhujiswa kokwahlulelwa kokugcina “ngomlilo ” “wokufa kwesibili ” okuyoshiwo kusAm. 19:20 no-20:10. Ukuthatha umfanekiso “wechibi lomlilo nesibabule ” lo “ mlilo ” wokwahlulelwa kokugcina kuyoba “ isithando somlilo esikhulu ” esisongela abeqa imiyalo kaNkulunkulu kusukela ekumemezeleni kwabo eNtabeni iSinayi ngokuka-Eksodusi 19:18; “ Intaba yaseSinayi yashunqa yonke into, ngokuba uJehova wehlele khona phakathi komlilo; lentuthu yenyuka njengomusi ophuma eziko , intaba yonke yazamazama kakhulu. » UMoya ube esesebenzisa indlela ye-cinematographic ebizwa ngokuthi "flashback", i-flashback, eveza imisebenzi edalwe esaphila, abawile bakhonza udeveli. Igama elithi “ ntuthu ” lapha linencazelo ekabili: elomlilo “ wesithando somlilo esikhulu ” esifunda ngaso kusAm. 14:11 : “ Futhi umusi wokuhlushwa kwabo ukhuphuka phakade naphakade; futhi abanakuphumula imini nobusuku, abakhuleka kuso isilo nomfanekiso waso, nowamukela uphawu lwegama laso , kodwa nolo lwemikhuleko yabangcwele ngokwesAm.5:8, abangcwele bamanga. Ngoba umsebenzi omningi ongokwenkolo obonakaliswa ngemithandazo uthethelela la mazwi uJesu awasho kuye eSardesi , ngo-1843: “ Nithi niyaphila; nawe ufile . Ukufa, nokufa okuphindwe kabili, njengoba ukufa okuphakanyisiwe " ukufa kwesibili " "kwesahlulelo sokugcina ". Lo msebenzi wenkolo ukhohlisa wonke umuntu ngaphandle kukaNkulunkulu nabakhethiweyo bakhe ebakhanyiselayo. Lokhu kukhohlisa okusakazekile “kuyinkohliso” njengoba izwe lanamuhla lisho. Futhi ngempela umqondo wokudakwa uMoya owuphakamisayo ngomfanekiso " wentuthu " osakazeka " emoyeni " kuze kube sekugcineni " ilanga ". Uma lesi sakamuva siwuphawu lokukhanya kwangempela kwaphezulu, “ umoya ” ubhekisela endaweni egciniwe kadeveli, ebizwa ngokuthi “ isikhulu samandla omkhathi ” kweyabase-Efesu 2:2, uJesu ambiza ngokuthi “ inkosana. yaleli zwe ” kuJohane 12:31 no-16:11. Emhlabeni, inhloso yokwaziswa okunganembile ukufihla amaqiniso okufanele ahlale eyimfihlo. Ezingeni lezenkolo, kuyinto efanayo: iqiniso ngelalowo okhethiwe kuphela. Ukuphindaphindeka kwamaqembu amaProthestani empeleni kube nempumelelo yokufihla ubukhona benkolo yamaSeventh-day Adventist; lokhu kwaze kwaba ngu-1995 lapho bemamukela ezinhlwini zabo ngenxa “ yeshwa elikhulu ” lakhe. Kulesi simo esisha esingokomoya, bayoba izisulu zokufa kwesibili okuyoguqula ubuso bomhlaba bube isithando somlilo . Umlayezo uyesabeka futhi siyaqonda ukuthi kungani uNkulunkulu engazange awunikeze ngokucacile. Kugcinelwe abakhethiweyo ukuze baqonde ukuthi baphunyukile bani.
Ivesi 3: “ Kwaphuma isikhonyane nomusi, sahlakazeka emhlabeni; kwasekunikwa kubo amandla anjengamandla awofezela bomhlaba. »
Imithandazo efanekiselwa “ umusi ” iphuma emilonyeni nasezingqondweni zamaProthestani awile, ngakho-ke amadoda nabesifazane abafanekiselwa “ izinkumbi ” ngenxa yobuningi bawo. Eqinisweni inqwaba yezidalwa ezingabantu ezawa ngo-1843 futhi ngiyanikhumbuza, ngo-1833, eminyakeni eyishumi ngaphambili, iNkosi yayinikeze umbono walesi sixuku “ngokuwa kwezinkanyezi” okwenzeka ngobusuku bukaNovemba 13. , ngo-1833 phakathi kwamabili no-5 ekuseni, ngokobufakazi obungokomlando bofakazi bokuzibonela. Nalapha futhi, inkulumo ethi “ emhlabeni ” inezincazelo ezimbili zokunwetshwa komhlaba kanye nobuProthestani. Ubani othanda “ izinkumbi ” ezicekela phansi nezibhubhisayo ? Hhayi abalimi, futhi uNkulunkulu akawazisi amakholwa amkhaphelayo futhi asebenze nesitha ukuze abhubhise isivuno Sakhe sabakhethiweyo, ngakho lolu phawu lusetshenziswa kubo. Khona-ke, kuHezekeli 2, lesi sahluko esifushane samavesi ayi-10, igama elithi “ umhlubuki ” licashunwa izikhathi eziyisi-6 ukuze lichaze “ abahlubuki ” abangamaJuda uNkulunkulu ababiza ngokuthi “ ameva, nameva nawofezela ”. Lapha, leli gama elithi “ scorpion ” liphathelene nezihlubuki ezingamaProthestani. Evesini 3, ukubhekisela emandleni akhe kulungiselela ukusetshenziswa kophawu olucashile olubaluleke kakhulu. Amandla " ofezela " awukushaya ngokubulala izisulu zabo ngodosi " lomsila " wabo. Futhi leli gama elithi “ umsila ” lithatha incazelo eyisisekelo emcabangweni waphezulu owembulwe ku-Isaya 9:14: “ Umprofethi ofundisa amanga ungumsila ”. Izilwane zisebenzisa “ imisila ” yazo ukuze zixoshe futhi zishaye izimpukane nezinye izinambuzane eziwuhlupho ezizicasulayo. Lapha sithola isithombe ‘ sikamprofethikazi uJezebeli ’ wamanga. ochitha isikhathi sakhe egxeka futhi ebangela ukuhlupheka kuNkulunkulu nasezincekwini zakhe ezingathembekile ezikhohlisiwe. Umkhuba wokuhlabelela ngokuzithandela ukuze kuhlawulelwe isono nawo uyingxenye yezimfundiso zenkolo yamaKatolika. KusAmb.11:1 uMoya uqinisekisa lesi siqhathaniso ngokusebenzisa igama elithi “ umhlanga ” lapho ukhiye u-Isaya 9:14 unikeza incazelo efanayo negama elithi “ umsila ”. Lomfanekiso wesonto likapapa uyasebenza futhi, kusukela ngo-1844, kumakholwa awile angamaProthestani asebe abaprofethi bakaNkulunkulu abafundisa amanga, noma abaprofethi bamanga. Igama elisikiselwayo elithi “ umsila ” lizocashunwa ngokucacile evesini 10.
Ukwakhiwa kokulindelwe kwe-3rd Adventist
(kulokhu, kusukela osukwini lwesikhombisa)
Ivesi 4: “ Zatshelwa ukuba zingalimazi utshani bomhlaba, nanoma yini eluhlaza, nanoma yimuphi umuthi, kodwa kuphela labo abangenalo uphawu lukaNkulunkulu emabunzini abo . »
Lezi “ sikhonyane ” azibudli uhlaza, kodwa ziyingozi kubantu abangavikelwe “luphawu lukaNkulunkulu ”. Lokhu kukhulunywa “ ngophawu lukaNkulunkulu ” kufakazela umongo wezikhathi esezihlanganisiwe kusAmb.7. Ngakho-ke imilayezo iyahambisana, isahluko 7 mayelana nabakhethiwe ababekwe uphawu kanye nesahluko 9, abawa abalahliwe. Ngiyanikhumbuza ukuthi ngokukaMathewu 24:24, akunakwenzeka ukuyenga abakhethiweyo bangempela. Ngakho-ke abaprofethi bamanga bayakhohlisana.
Ukunemba, " uphawu lukaNkulunkulu ebunzini ", kubonisa ukuqala kokubekwa uphawu kwezinceku zikaNkulunkulu ezikhethiwe zama-Adventist, ngo-October 23, 1844. Imininingwane ishiwo ngaphambi nje kokucashunwa kwenkathi yesiprofetho "yezinyanga ezinhlanu " ivesi elilandelayo; ubude besikhathi seminyaka eyi-150 yangempela ezosuselwa kulolu suku.
Ivesi 5 : “ Sanikwa bona, hhayi ukuba sibabulale, kodwa ukubahlupha izinyanga ezinhlanu ; futhi ubuhlungu ababewubangela wawunjengobuhlungu bukafezela lapho eluma umuntu. »
Umlayezo kaNkulunkulu uhlanganisa izenzo ezifezwa ngezikhathi ezihlukahlukene ngomfanekiso wawo; okudidayo nokwenza ukutolika ngezithombe kube nzima. Kodwa le nqubo iqondwa futhi yamukelwe, umyalezo uba sobala kakhulu. Leli vesi 5 laliyisisekelo sesimemezelo sami sokubuya kukaJesu Kristu ngo-1994. Lapho sithola “ izinyanga ezinhlanu ” ezingokwesiprofetho eziyigugu, kusukela ngo-1844, zenza kwaba nokwenzeka ukumisa unyaka ka-1994. Nokho, ukufeza lo msebenzi. kaNkulunkulu, kwadingeka ngixhumanise ukubuya okukhazimulayo kukaJesu Kristu kulolu suku. Ngale ndlela, ngiphuphuthekiswe ngokwengxenye ukunemba kombhalo obekungenza leli themba lingenzeki, ngaphikelela endleleni efiswa uMdali wami. Ngempela, umbhalo uyacacisa: " Banikwa bona, hhayi ukuba bababulale, kodwa ukubahlupha izinyanga ezinhlanu ". Incazelo ethi " cha ukubabulala " ayizange ivumele ingqikithi ye-" 6th trumpet ", impi esabekayo ebulalayo, ngesikhathi esimbozwe yi-" 5th icilongo ”; isikhathi seminyaka eyi-150 yangempela. Kodwa ngesikhathi sakhe, uWilliam Miller wayesevele ephuphuthekiswe ngokwengxenye ukuze afeze isenzo esifiswa uNkulunkulu; thola iphutha elisivumela ukuthi sivuselele ithemba lokubuya kukaKristu ekwindla ka-1844; iphutha elingamanga, njengoba izibalo zokuqala ezisungula intwasahlobo ka-1843 ziqinisekiswa namuhla ezibalweni zethu zakamuva. Intando namandla kaNkulunkulu kuwubukhosi futhi ngenhlanhla kwabakhethiweyo bakhe, akukho lutho futhi akekho ongavimba umsebenzi wakhe. Iqiniso liwukuthi leli phutha lesimemezelo laholela ekubeni i-Adventism esemthethweni ibonise, ngo-1991, isimo sengqondo sokudelela maqondana nethemba lokubuya kukaJesu Kristu elamenyezelwa ngo-1994. Futhi okubi kakhulu kuma-Adventist kungukuphucwa ukukhanya kokugcina kwesiprofetho okuyisiprofetho. ikhanyisa, sezizonke, izahluko ezingu-34 zencwadi kaDaniyeli nesAmbulo, njengoba wonke umuntu engaba nobufakazi banamuhla ngokufunda lombhalo. Ngokwenza kanjalo, baphinde baphucwa ezinye izibani ezintsha uNkulunkulu anginike zona kusukela entwasahlobo ka-2018 mayelana nomthetho wakhe kanye nokubuya kukaKristu ozobuya, manje sesiyazi, entwasahlobo ka-2030; futhi lokhu kusekelwe ezisekelweni ezintsha ezihlukene nokwakhiwa okungokwesiprofetho kukaDaniyeli nesAmbulo. Phakathi kuka-1982 no-1991, kimi, izinyanga ezinhlanu zazixhumene nomsebenzi wabaprofethi bamanga owawuzoqhubeka kuze kube sekubuyeni kukaJesu Kristu. Ngiqiniseka ngalokhu kucabanga, ngaphezu kwalokho, kwakufanele, angizange ngibone ukuvinjelwa kwesikhathi esibekwe ukuvinjelwa "kokubulala ". Futhi ngaleso sikhathi unyaka ka-1994 wawumelela unyaka ka-2000 wokuzalwa kweqiniso kukaJesu Kristu. Ngiyanezela ukuthi akukho muntu ngaphambi kwami owathola imbangela yephutha lami; okuqinisekisa ukufezwa okuhambisana nentando kaNkulunkulu. Manje ake siphendule ukunaka kwethu ekucaciseni “ kodwa ukubahlupha izinyanga ezinhlanu ”. Ifomula iyadukisa kakhulu ngoba “ ukuhlushwa ” okukhulunywa ngakho akutholwa yizisulu ngesikhathi “ izinyanga ezinhlanu ” eziprofethiwe. “ Ukuhlushwa ” uMoya akhuluma ngakho kuyokwehliselwa abawile ekwahlulelweni kokugcina, lapho kuyobangelwa ukushiswa “kwechibi lomlilo ”, isijeziso “sokufa kwesibili ”. Lokhu “ kuhlushwa ” kumenyezelwa esigijimini sengelosi yesithathu yesAm . umlayezo ama-Adventist awazi kahle njengoba uyingxenye yomsebenzi wawo wendawo yonke. Wazi kusengaphambili ukuwa kwale Adventism esemthethweni, uMoya ngobuqili uthi kulomyalezo “ naye uyakuphuza iwayini lolaka lukaNkulunkulu, lingaxutshwanga endebeni yolaka lwakhe, futhi uyakuhlushwa emlilweni nesibabule phambi kweNkosi. izingelosi ezingcwele naphambi kweWundlu .” Le ncazelo ethi “ naye ” iqondise, ngokulandelana, inkolo yobuProthestani, bese kuba i-Adventism esemthethweni yokungakholwa eyalahlwa uJesu Kristu ngo-1994. Kusukela ngalolu suku, ekuqinisekiseni isiqalekiso sakhe, “lesi sihlubuki ” esisha sesijoyine umfelandawonye wamasonto onke ohlanganisa amaKatolika namaProthestani asevele ehlukanisiwe noNkulunkulu. Kodwa ngaphambi kokuwa kwe-Adventism esemthethweni, ifomula ethi " naye " yasebenza kumaProthestani awile, ngoba njengoba ewile ngo-1844, manje ayezohlanganyela isiphetho samaKatolika, ama-Orthodox namaJuda angamanga. Eqinisweni, " naye " uthinta bonke abangewona amaKhatholika abahlonipha iSonto LamaKatolika laseRoma, ngokungenela umfelandawonye wamasonto onke, nangokuhlonipha izimiso zikaConstantine I : iSonto lakhe kanye “nosuku lwelanga” lwakhe lokuzalwa, (ngoKhisimusi Disemba 25). Ngokukhetha isimo sobunye “ naye ”, esikhundleni sobuningi baso “nabo”, uMoya usikhumbuza ukuthi ukukhetha kwenkolo kuyisinqumo somuntu ngamunye esenza umuntu abe nomthwalo wemfanelo, athethelele noma enze umuntu azizwe enecala kuNkulunkulu, umuntu ngamunye, futhi hhayi, umphakathi; njengokuthi “ uNowa, uDaniyeli noJobe ababengeke basindise amadodana noma amadodakazi ” ngokukaHezekeli.14:18.
Izinhlungu zokufa kwesibili kokwahlulelwa kokugcina
Ivesi 6: “ Ngalezo zinsuku abantu bayofuna ukufa, kodwa ngeke bakuthole; bayofisa ukufa, futhi ukufa kuyobabalekela. »
Imibono igeleza ngokunengqondo kakhulu. Ngemva kokuvusa “ izinhlupheko zokufa kwesibili ”, uMoya uprofetha kuleli vesi 6, mayelana nezinsuku zokusebenza kwakho, eziyofika ekupheleni kwenkulungwane yesi-7 , okuqondiswe kuyo inkulumo ethi “ ngalezo zinsuku ” . Ube esesembulela imininingwane yalesi sijeziso sokugcina esesabekayo. “ Abantu bayofuna ukufa, kodwa ngeke bakuthole; bayofisa ukufa, futhi ukufa kuyobabalekela . Okungaziwa abantu ukuthi umzimba ovuswayo wababi uzoba nezici ezihluke kakhulu kulezo zemizimba yenyama yanamuhla. Ukuze bajeziswe okokugcina, uMdali uNkulunkulu uyodala kabusha ukuphila kwabo ngokukwenza kukwazi ukuqhubeka sesimweni sokuzwa kuze kube yilapho kubhujiswa i-athomu yabo yokugcina. Ngaphezu kwalokho, ubude besikhathi sokuhlupheka buzoshintshwa ngabanye kumuntu ngamunye, kuye ngesinqumo esishiwo ngecala labo ngabanye. UMarku 9:47-48 uqinisekisa ngala mazwi: “… ukuphonswa esihogweni, lapho impethu yabo ingafi khona, nomlilo ongacimi. » Kufanele futhi kuqashelwe ukuthi inkolo yamaProthestani ihlanganyela neSonto LamaKatolika izimfundiso eziningi zenkolo yamanga, ngaphezu kweSonto, usuku lokuqala olunikelwe ekuphumuleni, kunenkolelo yokungafi komphefumulo, okuholela kumaProthestani ukuba akholelwe ekuphumuleni. ubukhona besihogo esifundiswa amaKatolika. Ngakho-ke, usongo lwamaKhatholika lwesihogo lapho, phakade, abalahlwayo behlushwa emlilweni, usongo olwabeka zonke izinduna zamazwe obuKristu kuso, lwaluneqiniso elincane, kodwa ngaphezu kwakho konke amanga amaningi. Ngoba, okokuqala, isihogo esilungiselelwe uNkulunkulu siyoba khona kuphela ekupheleni ‘ kweminyaka eyinkulungwane ’ yokwahlulelwa kwababi ezulwini ngabangcwele. Futhi okwesibili, ukuhlupheka ngeke kube okuphakade, nakuba kuzothatha isikhathi eside, uma kuqhathaniswa nezimo zamanje zasemhlabeni. Phakathi kwalabo abayobona ukufa kubabalekela, kuyoba abalandeli nabavikeli abashisekayo bemfundiso yobuqaba yamaGreki yokungafi komphefumulo. Ngakho uNkulunkulu uyobanika ithuba lokucabanga ukuthi isiphetho sabo besiyoba yini ukube umphefumulo wabo ubungafi ngempela. Kodwa ngaphezu kwakho konke, ngabakhulekeli “bosuku olungenakunqotshwa” abayohlangana nobunkulunkulu babo; umhlaba ngokwawo owawathwala, usube “ilanga” ngokuhlangana komlilo nesibabule.
Ukubukeka okukhohlisayo okubulalayo
Ivesi 7: “ Lezi sikhonyane zazinjengamahhashi alungiselwe ukulwa; Emakhanda aso kwakukhona imiqhele efana negolide, nobuso baso bunjengobuso babantu. »
Ngezimpawu zalo, ivesi 7 libonisa icebo lesenzo sekamu lamaProthestani eliwile. Amaqembu enkolo ( amahhashi ) abuthelwa “ impi ” yomoya ezofezwa kuphela ekupheleni kwesikhathi somusa kodwa umgomo wokugcina ulapho. Le mpi ithola igama elithi “ Armagedoni ” kusAm. 16:16 . Khona-ke kufanelekile ukuqaphela ukuphikelela kukaMoya ekuqhathaniseni nokuba ngokoqobo kwezinto; akwenza ngokuphindaphinda ukusetshenziswa kwegama elithi “ thanda ”. Lena indlela yakhe yokuphika izinkulumo ezingamanga zabantu benkolo abathintekayo. Konke kuwukubukeka okukhohlisayo kuphela: “ umqhele ” othenjiswe umnqobi wokholo, nokholo ( igolide ) ngokwalo “okufana ” nokholo lweqiniso kuphela. “ Ubuso ” bala makholwa amanga buyakhohlisa ngoba konke abasele kuwukubukeka komuntu. Oveza lesi sahlulelo uphenya izinso nezinhliziyo. Uyayazi imicabango eyimfihlo yabantu futhi wabelane ngombono wakhe weqiniso nabakhethiweyo bakhe.
Ivesi 8: “ Zazinezinwele ezinjengezinwele zabesifazane, namazinyo azo enjengamazinyo ezingonyama. »
Ngokuka-1Kor.11:15, izinwele zabesifazane isebenza njengeveli. Futhi indima yeveli ukufihla ubuso, ubunikazi besihloko esimboziwe. Leli vesi lesi-8 lilahla ngezimpawu zalo ukubukeka okudukisayo kwamaqembu enkolo yobuKristu. Ngakho-ke banokubukeka kwangaphandle ( izinwele ) zamabandla ( abesifazane , ku-Efe.5: 23-32), kodwa imimoya yabo ivuswa unya ( amazinyo ) " amabhubesi ". Siqonda kangcono ukuthi kungani ubuso babo bunokubukeka komuntu kuphela. Akukhona ngaphandle kwesizathu ukuthi uJesu wabafanisa nezingonyama. Kanjalo kukhumbula isimo sengqondo sabantu baseRoma ababenamaKristu okuqala ashwabadelwa amabhubesi ezinkundleni zawo. Futhi lokhu kuqhathanisa kuyafaneleka njengoba ekupheleni kwezwe, bayophinde bafune ukubulala abakhethiweyo beqiniso bokugcina bakaJesu Kristu.
Ivesi 9: “ Zazinezivikelo zesifuba ezinjengezivikelo zensimbi zensimbi, nomsindo wamaphiko azo wawunjengomsindo wezinqola namahhashi amaningi agijimela empini. »
Leli vesi liqondise ekwenziweni komgunyathi kwesosha leqiniso likaJesu Kristu eligqoke “isivikelo sesifuba ” sobulungisa ( Efe. 6:14 ), kodwa lapha, lobu bulungisa bulukhuni “njengensimbi ” kakade eluphawu lombuso wamaRoma. UDaniyeli. “ Isikhonyane ” senza umsindo “ ngamaphiko azo ” lapho sisebenza. Ngakho-ke ukuqhathanisa okuzayo kuthinta isenzo. Incazelo elandelayo iqinisekisa ukuhlobana neRoma, imijaho yayo yezinqola “ namahhashi amaningana ” yajabulisa amaRoma emijikelezweni yawo. Kulomfanekiso, “ amahhashi amaningi ” asho: amaqembu enkolo amaningana abuthana ukuze adonse “ inqola ” yamaRoma , ukuze akhazimulise igunya leRoma; IRoma eyayazi indlela yokukhohlisa abanye abaholi benkolo ukuze ibathobe ngokuyenga kwayo. Lena yindlela uMoya ufingqa ngayo isenzo sekamu labavukeli. Futhi lombuthano ovuna iRoma ubalungiselela “ impi yokugcina ye-Armagedoni ” eqondiswe kubaphikisi bangeSonto, abagcini abathembekile beSabatha elingcweliswe uNkulunkulu, futhi benganakile, ngokumelene noKristu, uMvikeli wabo onguMvikeli.
Ivesi 10: “ Zazinemisila efana nofezela nezindosi, nasemisileni yazo kukhona amandla okulimaza abantu izinyanga eziyisihlanu. »
Leli vesi liphakamisa iveli yevesi 3, lapho igama elithi " umsila " lalisikiselwe ngaphansi kwesihloko esithi "amandla awofezela " . Icashunwe ngokucacile nakuba incazelo yayo ingacacile kumuntu ongayibheki ku-Isaya 9:14. Lokhu akulona icala lami, ngakho ngikhumbula lesi sihluthulelo esibalulekile: " umprofethi ofundisa amanga ungumsila ". Ngicacisa umlayezo oyimfihlo ngala magama: la maqembu ayenabaprofethi bamanga ( imisila ) nabahlubukayo ( ofezela ) nezilimi zamanga (izintisi), futhi kwakukulaba baprofethi bamanga ( imisila ) lapho amandla okwenza okubi kubantu noma, bayenge futhi babakholise ukuba bahloniphe iSonto LamaRoma iminyaka eyi-150 ( izinyanga ezinhlanu ) zokuthula okungokwenkolo okuqinisekiswe uNkulunkulu; okubachaya ngokungenakulungiseka “ezinhluphekweni zokufa kwesibili ” kokwahlulelwa kokugcina ekupheleni kwenkulungwane yesi- 7 . Uma ngicabanga ukuthi izixuku azikuboni ukubaluleka kosuku lokuphumula! Uma bekholelwa kulo myalezo owembuliwe, babezoshintsha izingqondo zabo.
Ivesi 11: “ Zinenkosi yazo ingelosi yakwalasha, igama layo ngesiHeberu ngokuthi u-Abadoni, nangesiGreki u-Apoliyoni. »
Ngokunemba ngokwengeziwe, ukumangalelwa kwaphezulu kufinyelela ukuphakama kwako: lamaqembu enkolo anenkosi, uSathane, “ ingelosi yakwalasha ” abayoboshwa ehlane “ iminyaka eyinkulungwane ” ngokwesAm.20:3. Igama elithi “ ukujula ” kuGen.1:2 libhekisela emhlabeni ngaphambi kokuba ube nophawu oluncane lokuphila. Ngakho leli gama lichaza umhlaba owenziwe incithakalo, zonke izinhlobo zokuphila ziqedwa ngokubuya okukhazimulayo kukaKristu. Uyoba kulesi simo “ iminyaka eyinkulungwane ,” okuwukuphela komuntu ohlala kuyo ingelosi uSathane ayibophile. Lowo uNkulunkulu ambizayo kusAm. 12, “ udrako ,” nenyoka , udeveli . futhi uSathane ", uthola lapha igama elithi uMbhubhisi, okusho ukuthi " isiHeberu nesiGreki , u-Abadoni no-Apoliyoni ". Ngobuqili, uMoya uyasitshela ukuthi le ngelosi ihamba kanjani ibhidliza umsebenzi kaNkulunkulu elwa nawo. “ IsiHebheru nesiGreki ” ziyizilimi zokubhalwa kweBhayibheli kwasekuqaleni. Ngakho, njengoba ukholo lwamaProthestani lwawa, ngo-1844, isiqalo sesihloko salesi “ 5th . icilongo ,” udeveli wambuyisela nesithakazelo sakhe esaziwayo eBhayibhelini Elingcwele. Kodwa ngokuphambene nesiqalo esikhazimulayo seNguquko, manje isisetshenziswa ukubhidliza icebo likaNkulunkulu. USathane usebenzisa ukholo oluguqukile oluwile, kulokhu ngempumelelo, lokho ayezame kwaba yize ukwenza uKristu ngokwakhe awe, ngehora lovivinyo lwakhe lokumelana.
Ivesi 12: “ Umaye wokuqala udlulile. Nanka amanye amashwa amabili emva kwalokhu . »
Lapha kuphela, evesini 12, lesi sihloko esikhethekile “ sesi-5 icilongo .” Lo mzuzu ukhombisa ukuthi isintu sesingene onyakeni ka-1994 wekhalenda laso elijwayelekile. Kuze kube yileso sikhathi, ukuthula okungokwenkolo bekulokhu kuqhubeka phakathi kwazo zonke izinkolo ezikholelwa kuNkulunkulu oyedwa. Akekho owabulawa ngenxa yesisusa esingokomoya sokuzibophezela kwezenkolo. Ngakho-ke ukuvinjelwa kokubulala evesini lesi-5 kwahlonishwa futhi kwagcwaliseka njengoba uNkulunkulu ayememezele.
Kodwa ngo-August 3, 1994, ukuhlasela kwenkolo yamaSulumane okokuqala ngqa kwe-GIA kwabulala izikhulu ezinhlanu zaseFrance eduze nehhovisi lenxusa laseFrance e-Algiers, kwalandela ngobusuku bangaphambi kukaKhisimusi wobuKristu ngoDisemba 24, 1994, ngokuhlaselwa kwendiza yaseFrance, eyabulala. abantu abathathu e-Algiers, kuhlanganise nomFulentshi. Ngehlobo elilandelayo, amaqembu amaSulumane ahlomile e-GIA yase-Algeria ahlasela i-RER yaseParis, inhloko-dolobha yaseFrance. Futhi ngo-1996, abapristi abangu-7 bamaKatolika baseFrance banqunywa amakhanda eTibhirine e-Algeria. Ngakho lobu bufakazi bunikeza ubufakazi bokuthi “ izinyanga ezinhlanu ” okwaprofethwa ngazo ziye zeqiwa. Ngakho-ke izimpi zenkolo zingaqala futhi futhi ziqhubeke kuze kube sekupheleni kwezwe okuphawulwa ukubuya kukaKristu okhazinyulisiwe.
Icilongo lesi-6 : Eyesibili enkulu " ishwa "
Isijeziso Sesithupha Sabo Bonke Ubungcwele Bamanga BamaKristu
Impi Yezwe Yesithathu
Ivesi 13: “ Eyesithupha yashaya. Ngezwa izwi livela ezimpondweni ezine ze-altare legolide eliphambi kukaNkulunkulu .
Lesi sijeziso sesithupha esiyisixwayiso sakha “ umaye ” omkhulu “wesibili ” omenyezelwe kusAm. 8:13. Wandulela ukuphela kwesikhathi somusa ohlangene nowomuntu ngamunye futhi ngaleyo ndlela uzofezwa phakathi kuka-2021 no-2029. Ngaleli vesi 13, ukungena esihlokweni esithi “ 6th. icilongo ” lizoqinisekisa ukubuya kwempi nokugunyazwa “ ukubulala ”. Lesi sihloko esisha sithinta amaqembu enkolo afanayo nalawo e-“ 5th icilongo » odlule. Izimpawu ezisetshenzisiwe ziyefana. Futhi izinto zingachazwa kanje: abantu be-“ 5th trumpet " sebejwayele " ukungabulali ", baze bavimbe isigwebo sentambo, eYurophu nakwezinye izifundazwe zase-USA. Bathola indlela yokwenza ukuhwebelana kwamazwe ngamazwe kusebenze ngokunenzuzo, okwabacebisa. Ngakho-ke abasebona abasekeli bempi, kodwa abavikeli bokuthula ngazo zonke izindlela. Ngakho-ke impi phakathi kwabantu abangamaKristu ibonakala ishiywe ngaphandle, kodwa ngeshwa inkolo yesithathu yokukholelwa kuNkulunkulu oyedwa ayinakho ukuthula, i-Islam ehamba ngemilenze emibili: eyamaphekula athatha isinyathelo kanye neyabanye abalandeli abashayela ihlombe izenzo zabo zokubulala. Ngakho-ke lo mkhulumeli wenza ithemba lokuthula okuhlala njalo lingenzeki, futhi kuyokwanela ngoMdali uNkulunkulu ukuba “ azwakalise ” igunya lakhe lokuba ukungqubuzana kwempucuko nezinkolo kwenzeke kube nemiphumela ebulalayo enkulu. Emhlabeni wonke, abantu ngamunye bayoba nesitha sabo esivamile, ukuhlukana okulungiselelwe udeveli namademoni akhe maqondana nomhlaba wonke.
Kodwa-ke lapha, lesi siprofetho sibhekise endaweni ethile, iNtshonalanga yobuKristu engathembekile.
Isijeziso sokugcina, ngaphambi “ kwezinhlupho eziyisikhombisa zokugcina ” ezandulela ukubuya kukaKristu, siza egameni elithi “ 6th . icilongo .” Kakade, ngaphambi kokungena emininingwaneni yendikimba, siyazi ukuthi lesi sihloko singesesibili " samashwa amakhulu " amenyezelwa "ukhozi " lombuso wamaNapoleon ku-Apo.8: 13. Nokho, ku-montage evumelaniswe nale nhloso, isiprofetho se-Apo.11 sifaka leli gama elithi " umaye wesibili " ku-Revolution yesiFulentshi ebizwa ngokuthi " isilo esiphuma kwalasha ". Futhi kuyindikimba “yecilongo lesine ” lesAmb.8. Ngakho-ke uMoya uphakamisa kithi ukuba khona kobudlelwane obuseduze phakathi kwezehlakalo eziphathelene ne-“ 4th and 6th. icilongo .” Sizothola ukuthi lobu budlelwano buyini.
Lapho i-" 6th icilongo ” likhala, izwi likaKristu, umkhulumeli phambi kwealtare lempepho lizwakalisa umyalo. (Ngokomfanekiso wetabernakele lasemhlabeni owaprofetha indima yalo yesikhathi esizayo yasezulwini njengomkhulumeli wemithandazo yabakhethiweyo).
I-Western Europe ihlose ulaka lukaJesu Kristu
Ivesi 14: “ Lithi engelosini yesithupha enecilongo: “Thukulula izingelosi ezine eziboshwe emfuleni omkhulu i-Ewufrathe. »
UJesu Kristu uthi: “ Thukululani izingelosi ezine ababoshwe emfuleni omkhulu i-Ewufrathe ”: bakhulula amandla amademoni asendaweni yonke agxile eYurophu afanekiselwa igama elithi Ewufrathe; INtshonalanga Yurophu kanye nezandiso zayo zaseMelika nezase-Australia lapho zigcinwe khona kusukela ngo-1844, ngokukaSamb.7:2; Lezi yizingelosi ezine ezanikwa ukuba zilimaze umhlaba nolwandle . Izihluthulelo zokuhumusha zilula futhi zinengqondo. “I-Ewufrathe” umfula owanisela iBabiloni lasendulo likaDaniyeli. KusAm.17, “ isifebe ” esibizwa ngokuthi “ iBhabhiloni Elikhulu ” sihlezi “ phezu kwamanzi amaningi ,” okufanekisela “ abantu, nezizwe nezilimi . “ IBabiloni ” elibhekisela eRoma, abantu abathintekayo abantu baseYurophu. Ngokuqoka iYurophu njengenhloso eyinhloko yolaka lwakhe lokubulala, uKristu uNkulunkulu uhlose ukujezisa labo abamkhaphelayo futhi akanake kancane ukuhlupheka akubekezelela esiphambanweni sakhe esibuhlungu, ivesi elidlule elisanda kukhumbula, lapho licaphuna igama elithi "altare" . ", owaprofetha ngayo emicikilishweni engokomfanekiso yesivumelwano esidala.
Ngokukhomba iYurophu, uMoya uqondisa impindiselo yakhe emazweni amabili agxilisa icala lawo kuye. Imayelana nokholo lwamaKatolika, isonto elingumama, nendodakazi endala, njengoba eyibiza kanjalo iFrance eye yalisekela kakhulu phakathi namakhulu eminyaka, kusukela ekuqaleni kwalo, nguClovis, inkosi yoku-1 yamaFrank .
Isixhumanisi sokuqala esine-“ 4th icilongo " livela, yiFrance, abantu abaguquguqukayo abahlwanyela imbewu yabo yokungakholwa phakathi kwazo zonke izizwe zamaKristu zomhlaba, ngokusabalalisa imibhalo yezazi zefilosofi zayo, abacabangi abakhululekile abangakholelwa kuNkulunkulu. Kodwa futhi kuyiRoma likaPapa ukuthi iNguquko yaseFrance yayizobhubhisa futhi ithule. Ukufundwa okuqhathanisayo kwamacilongo nezijeziso eziyisixwayiso ezinikezwa amaHeberu kuLevitikusi 26 kunikeza owesine indima “ yenkemba ” yaphezulu “ ephindisela isivumelwano sakhe ”. Kulokhu, ngo-" 6th trumpet ", uJesu uzoziphindiselela ngokwakhe umfelandawonye ngokushaya abantu ababili abanecala kanye nabalingani babo baseYurophu. Ngoba ngokwe-Apo.11, ukungakholelwa ebukhoneni baseFrance “ kwakujabule ” futhi kwafaka abantu abazungezile “ enjabulweni ”: “ bayothumelelana izipho ” sifunda ku-Apo.11:10 . Ngokulandelayo, uKristu waphezulu uyobalethela izipho zakhe: amabhomu avamile nawe-athomu; konke kwandulelwa igciwane elibulalayo elithathelwanayo elavela ekupheleni kuka-2019 eYurophu. Phakathi kwezipho ezibalulekile wukunikela kweStatue of Liberty yiFrance edolobheni laseNew York e-USA. Imodeli yayimangalisa kangangokuthi ilandela iFrance, amanye amazwe aseYurophu aba ama-republic. Ngo-1917, iRussia izophinda imodeli ngokuhlatshwa okufanayo.
Impi yenuzi yomhlaba wonke
Ivesi 15: “ Zase zithukululwa izingelosi ezine ezazilungiselwe ihora, nosuku, nenyanga, nomnyaka, ukuze zibulale ingxenye yesithathu yabantu. »
Zilungiselelwe “ ukulimaza umhlaba nolwandle ” ngokwesAm.7:2, “ izingelosi ezine zithukululwe ukuze zibulale ingxenye yesithathu yabantu ” futhi isenzo sihleliwe futhi silindelwe isikhathi eside, njengoba uJehova ebonisa le mininingwane: “ zazilungele ihora, usuku, inyanga nonyaka ”. Manje, kusukela nini lesi sijeziso saba isidingo? Kusukela ngo -March 7, 321, usuku okwafinyelelwa ngalo ukwamukelwa kosuku olwabekwa uConstantine I. NgokukaSamb.17, isihloko sakhe sithi “ ukwahlulelwa kwesifebe IBhabhiloni Elikhulu ”, inombolo engu-17 ifanekisela isahlulelo saphezulu. Isetshenziswe ngenani lamakhulu eminyaka kusukela ngo-March 7, 321, le nombolo engu-17 iphumela ngo-March 7, 2021; kusukela kulolu suku, iminyaka engu-9 yokugcina yesiqalekiso saphezulu izovumela ukufezwa kwe-“ 6 icilongo ” sesAm.9:13.
Ake siphawule ukukhulunywa ‘kwengxenye yesithathu yabantu ’ okusikhumbuza ukuthi nakuba kubi kangakanani, lempi yezwe lesithathu ebhubhisayo inomlingiswa oyisixwayiso oyingxenye ( yesithathu ); ngakho-ke kuyasiza ekuletheni ukuguqulwa kwezenkolo nokuhola izikhulu ezikhethiwe ukuba zizibophezele ngokugcwele emsebenzini wama-Adventist oholwa nguJesu Kristu. Lokhu kubhujiswa kuza ukuzojezisa nokumema ukuphenduka, isintu esizuze “eminyakeni eyi-150 yangempela” yokuthula okungokwenkolo, okwaprofethwa “izinyanga ezinhlanu ” “zecilongo lesihlanu ”.
Ukuze siqonde ngokugcwele incazelo yalesi sijeziso, esesithathu ezimpini zezwe kusukela ngo-1914, kumelwe sisifanise futhi sisiqhathanise nokudingiselwa kwesithathu kwamaJuda eBabiloni. Kulokhu kungenela kokugcina okunjengempi, ngo – 586, iNkosi uNebukadinesari yabhubhisa umbuso wakwaJuda, insali yokugcina yesizwe sakwa-Israyeli; IJerusalema nethempeli lalo elingcwele sekuphenduke incithakalo. Amanxiwa ashiywa iMpi Yezwe Yesithathu azonikeza ubufakazi bokuthi umfelandawonye wobuKristu usuhlubuke njengoba nje umbimbi lwamaJuda lwabantu abangamaHeberu . Ngakho, ngemva kwalokhu kubonakaliswa, abangakholwa noma abasindile benkolo bayobhekana novivinyo lokholo lokugcina olunikeza ithuba lokugcina lensindiso kumakholwa azo zonke izinkolo ezikholelwa kuNkulunkulu oyedwa; kodwa uMdali uNkulunkulu ufundisa iqiniso elilodwa kuphela eliphathelene noJesu Kristu neSabatha lakhe elingcwele langoMgqibelo, okuwukuphela kosuku lwesikhombisa lweqiniso.
Ukubulala okumenyezelwe ngale mpi yomhlaba wonke kuhlanganisa esinye isici “ seshwa lesibili ” elilixhumanisa nalelo lokungakholelwa ebukhoneni bukabuFulentshi “kwecilongo lesine ”. IFrance futhi ikakhulukazi inhloko-dolobha yayo, iParis, isesigabeni sikaNkulunkulu uMninimandla onke. KusAm.11:8, umthi “ iSodoma neGibhithe ”, amagama ezitha zasendulo ezabhujiswa ngendlela engenakulibaleka nguNkulunkulu, enye ngomlilo ovela ezulwini, enye ngamandla akhe aphuphuthekisa. Lokhu kusenza siqonde ukuthi uzothatha isinyathelo ngokumelene naye ngendlela efanayo embi neqinisekile. Kufanele siqaphele umthwalo wethu omkhulu wokushabalala kokholo lweqiniso. Ngemva kokuzonda inkolo, umbuso weRiphabhulikhi wawela ezandleni ezicindezelayo zikaNapoleon I inkolo eyayimane nje iyicwecwe eliwusizo lokudumisa yena siqu. Kungokuzigqaja kwakhe nethuba ukuthi inkolo yamaKhatholika ikukweleta ukusinda ngokumisa kwayo iConcordat eyayingumbhidli wesimiso seqiniso laphezulu.
Ukunemba kwezibalo zabantu: ama-fighters ayizigidi ezingamakhulu amabili
Ivesi 16 : “ Inani labagadi bamahhashi bebutho laliyizinkulungwane ezingamashumi amabili ezinkulungwane zezinkulungwane: ngezwa isibalo sabo. »
Ivesi 16 lisinikeza incazelo ebalulekile enanini lamasosha abambe iqhaza empini ehilelekile: “ izinkulungwane ezimbili zezinkulungwane zezinkulungwane ” noma amasosha ayizigidi ezingamakhulu amabili. Kuze kube ngu-2021 ngenkathi ngibhala lo mbhalo, ayikho impi efinyelele kulesi sibalo ekubhekaneni kwayo. Nokho, namuhla, njengoba kunenani labantu emhlabeni wonke eliyizigidi eziyizinkulungwane eziyisikhombisa nengxenye, lesi siprofetho singagcwaliseka. Ukunemba okunikezwa yileli vesi kulahla zonke izincazelo eziye zathi lokhu kungqubuzana kubangelwa izenzo zesikhathi esidlule .
Impi yemibono
Ivesi 17: “ Ngase ngibona amahhashi embonweni nabahlezi phezu kwawo benezivikelo zesifuba ezinombala womlilo, nehiyakinte, nesibabule. Amakhanda amahhashi ayenjengamakhanda ezingonyama; emilonyeni yawo kwaphuma umlilo, nomusi, nesibabule. »
Kuleli vesi 17 , inani lesahlulelo saphezulu, sithola izimpawu ‘zecilongo lesihlanu ’ : amaqembu ( amahhashi ) nalabo abawayalayo ( abagibeli bamahhashi ). Okuwukuphela kokulunga kwabo ( isivikelo sesifuba ) isenzo sokushiswa ngomlilo, futhi yeka umlilo! Umlilo weNyukliya oqhathaniswa nomlilo we-magma yasemhlabeni engaphansi komhlaba. UMoya ubanikeza izici zeHyacinth ezihambisana nokuphindaphindwa kwenkulumo esekupheleni kwevesi ukubhema . Lokhu kakade kufanekisela imikhuleko yabangcwele esihlokweni esandulele, kuyisimilo samakha aso okufanele sikhumbule, futhi lapho, siyaqonda ukuthi kusho ukuthini ukukhulunywa kwayo. Lesi sitshalo sinobuthi, siyacasula esikhumbeni, futhi iphunga laso linikeza ikhanda. Lolu chungechunge lwemibandela luchaza leyo yemithandazo yabalwayo abathintekayo. Awukho kulemikhuleko owamukelwa nguNkulunkulu umdali; bamenza isicanucanu futhi bamgqugquzele ngokunengwa okukhulu. Kumele kuqondwe ukuthi kulokhu kungqubuzana ngokwenkolo nemibono kuphela izinkolo ezihilelekile, ezinqanyuliwe ngokuphelele, kodwa nokho ikakhulukazi ukukholelwa kuNkulunkulu oyedwa: ubuJuda, ubuKatolika, ubuProthestani, ubu-Orthodoxy, ubuSulumane. Uphawu olusha oluyisihluthulelo oluku-Isaya 9:14 lucashunwe lapha: " inhloko imantshi noma umdala ." Ngakho-ke kukhona ezinhlokweni zamaqembu abhekana ngomunye nomunye izimantshi ezibizwa namuhla ngokuthi “omongameli” kuma-republic. Futhi laba mongameli banikezwe amandla "ibhubesi " , inkosi yezilwane nenkosi yasehlathini. Incazelo yamandla inikezwe kubaHluleli 14:18. Emlayezweni wakhe, uMoya uphrofetha ukuzibophezela okunjengempi okuzanyelwa kude izinhloko zemibuso ezinamandla kakhulu, ezinobushiqela, nezizinikele ngokwenkolo, njengoba ziphuma “ emlonyeni ” wazo. imithandazo yabo ifanekiselwa igama elithi “ ntuthu ”. Emlonyeni wabo ofanayo kuphuma imiyalo yokubhujiswa “ ngomlilo ”, imithandazo “ ngomusi ”, nokuqothulwa kwezixuku, iyala ukusetshenziswa kwamabhomu enuzi afanekiselwa “ isibabule ”. Ngokusobala, uMoya ufuna ukugqamisa ukubaluleka kwalo mbutho wenuzi osetshenziswa ngumuntu oyedwa. Emlandweni womhlaba awukaze ube namandla okubhubhisa ancike esinqumweni somuntu oyedwa. Le nto iyamangalisa ngempela futhi ifanele ukugcizelelwa. Kodwa, kithina esiphila kulolu hlobo lwenhlangano yezepolitiki, lobu bukhulu abusasethusi nakancane. Sonke siyizisulu zohlobo oluthile lohlanya oluhlangene.
Ivesi 18: “ Ingxenye yesithathu yabantu yabulawa ngalezi zinhlupho ezintathu, ngomlilo, nangomusi, nangesibabule, okwaphuma emilonyeni yawo. »
18 ligcizelela leli qiniso evesini elandulelayo elicacisa ukuthi “ umlilo , nomusi , nesibabule ” kwakha izinhlupho ezifunwa uNkulunkulu; okwathi leli vesi liqinisekisa ngokuthi kuKristu ophindiselayo umyalo wokubulala ingxenye yesithathu yabantu.
Amandla enuzi ezinhloko zezizwe
Ivesi 19 : “ Ngokuba amandla amahhashi ayesemilonyeni yawo nasemisileni yawo; imisila yawo yayinjengezinyoka ezinamakhanda, futhi enza ngayo okubi. »
Ivesi 19 liqinisekisa isimo sezenkolo sempikiswano ngokuthi: Ngokuba amandla amaqembu alwayo (amahhashi ) ayesezwini lawo ( imilomo yawo ) nakubaprofethi bamanga ( imisila ) ababengabakhohlisi ( izinyoka ) ngembonakalo. phezu kwezinhloko zezwe, izimantshi (amakhanda ) labo (abalwi) abalimaza ngazo. Isimiso esichazwe kanjalo sihambisana ncamashi nenhlangano yabantu ekhona namuhla esikhathini sokuphela.
Le Impi Yezwe Yesithathu ozayo ukuvala isihloko esithi " amacilongo " noma izijeziso eziyisixwayiso kubaluleke kakhulu kangangokuthi uNkulunkulu wamemezela kuqala kumaJuda esivumelwano esidala, ngokulandelana kuDan. isivumelwano, kulencwadi yeSambulo “njengecilongo lesithupha ”, njengesixwayiso sokugcina saphezulu ngaphambi kokuphela kwesikhathi somusa. Ngakho-ke ake sithole lapha lezi zifundo ezinothile ezihambisanayo.
Daniyeli 11:40-45
Inkulumo ethi, “ isikhathi sokuphela ” isiholela ekufundeni lempi yokugcina yezizwe, eyembulwe futhi yathuthukiswa esiprofethweni sikaDan.11:40 kuya ku-45. Sithola lapho izigaba eziyinhloko zokuhlelwa kwayo. Ekuqaleni, eyayifakwe endaweni yaseNtshonalanga Yurophu, inkolo yamaSulumane eyayibizwa ngokuthi " inkosi yaseningizimu " yayingqubuzana neningi labantu baseYurophu abangamaKhatholika; inkolo yobuPapa yamaRoma Katolika iyisihloko isiprofetho esiqondiswe kuso kusukela kuDan.11:36. Umholi wobupapa ongumRoma okubhekiselwa kuye kuze kube manje uvezwe ngaphansi kwegama elithi “ yena ”; esihlokweni esithi " inkosi ", uhlaselwa " inkosi yaseningizimu ", i-Islam "ezongqubuzana naye ". Ukukhethwa kwesenzo esithi “ ukungqubuzana ” kunembile futhi kuhlakaniphile, ngoba yilabo kuphela abasendaweni eyodwa “ abashayisana ”. Kungaleso sikhathi lapho isizakala khona ngosizo olunikezwayo, isimo sesiye sabangela isiyaluyalu nokwethuka okuphelele eNtshonalanga Yurophu, “inkosi yasenyakatho ” (noma enyakatho) “iyovunguza njengesiphepho ” phezu kwalesi silwane esizingelayo ngobunzima, ukuze siyibambe. futhi niyidle. Isebenzisa " imikhumbi eminingi ", " amathangi " kanye nabalwi abangelutho nje " abamahhashi " futhi bahlala enyakatho, hhayi enyakatho yeNtshonalanga Yurophu, kodwa enyakatho yezwekazi lase-Euro-Asia. Futhi ngokunembile kakhulu enyakatho yakwa-Israyeli lapho ivesi 41 liphakamisa ngokulibiza ngokuthi “ amahle kunawo wonke amazwe ”. I-Russia ethintekayo ingabantu " bamahhashi " (ama-Cossacks), abafuyi nabaphakeli bamahhashi ezitheni zomlando zakwa-Israyeli. Kulokhu, ngokusekelwe kuyo yonke le datha, kuba lula ukuhlonza le “ nkosi yasenyakatho ” neRussia yobu-Orthodox enamandla, isitha senkolo sasempumalanga seRomanism yobupapa baseNtshonalanga kusukela ekuhlukaneni okusemthethweni kwenkolo yobuKristu ngo-1054.
Sisanda kuthola abanye babalingisi abalwayo beMpi Yezwe Yesithathu. Kepha i-Europe inabalingani abanamandla abaye bayishaya indiva ngandlela thize ngenxa yokuncintisana kwezomnotho osekuphenduke inhlekelele kusukela kwafika igciwane, i-covid-19 coronavirus. Izomnotho azinalo igazi, zilwela ukuphila kwazo, umuntu ngamunye ephendukela ngaphakathi kakhulu. Kodwa-ke, lapho ingxabano iqala e-Europe, umfelandawonye waseMelika uzobiza isikhathi sakhe sokuthatha isinyathelo.
EYurophu, amasosha aseRussia abhekana nokuphikiswa okuncane. Omunye ngemva komunye, abantu baseYurophu abasenyakatho babegcwele. I-France iyodwa yabeka ukumelana kwezempi okubuthakathaka futhi amabutho aseRussia abanjelwa engxenyeni esenyakatho yezwe. Ingxenye eseningizimu ibhekene nezinkinga ezinkulu nge-Islam esivele isungulwe ngobuningi kule ndawo. Uhlobo lwesivumelwano esinentshisekelo efanayo sixhumanisa ama-Muslim fighters namaRussia. Bobabili bayahahela impango futhi iFrance iyizwe elicebile, elicekeleke phansi ngisho nakwezomnotho. Ama-Arabhu angabaphangi ngefa lendabuko.
Ngasohlangothini lwakwa-Israel isimo sibi, izwe liyabanjwa. Ama-Arabhu angama-Muslim azungezile ayasindiswa: u-Edomi, uMowabi, abantwana bakwa-Amoni: iJordani lanamuhla.
Okuthile okwakungeke kufezwe ngaphambi kosuku luka-1979 lapho i-Egypt yashiya khona inkambu yama-Arab ukuze yakhe umbimbi no-Israyeli, ukukhetha okwakwenziwa ngaleso sikhathi, ngokusekelwa okunamandla kwe-USA, kwaphendukela kusimo esibi; iphethwe abaseRussia. Futhi ngokucacisa “ ngeke aphunyuke ”, uMoya uveza intuba yokukhetha okwenziwa ngo-1979. Ngokuhambisana nokuqina kwesikhathi, wayekholelwa ukuthi uzophunyuka enhlekeleleni eyamfica. Futhi ishwa likhulu, uphucwa ingcebo yakhe ngamaRussia ahlezi. Futhi sengathi lokho akwanele, abaseLibya nabaseTopiya nabo bayayiphanga belandela amaRussia.
Isigaba senuzi sengxabano yomhlaba
Ivesi 44 libonisa ushintsho olukhulu esimweni sezinto. Ngenkathi ehlala eNtshonalanga Yurophu, kwa-Israyeli naseGibhithe, amasosha aseRussia athuswa " izindaba " ezithinta indawo yawo yaseRussia. UMoya ucaphuna “ impumalanga ” ubhekise ekuhlaselweni kweNtshonalanga Yurophu kodwa futhi “nenyakatho ” ubhekise ekuhlaselweni kuka-Israyeli; IRussia ibheke “empumalanga ” eyokuqala futhi “enyakatho ” kweyesibili. Lezi zindaba zibucayi kangangokuthi zivusa uhlanya olubulalayo. Kulapha lapho i-USA ingena khona empini, ikhetha ukuqothula indawo yaseRussia ngomlilo wenuzi. Isigaba senuzi sengxabano sabe sesiqala. Amakhowe abulalayo avela ezindaweni eziningi, ukuze abhubhise futhi " aqothule izixuku ” zokuphila kwabantu nezilwane. Kukulesi senzo lapho “ kubulawa ingxenye yesithathu yabantu ” ngokuvumelana nesimemezelo “ secilongo lesi-6 ”. Edudulwa emuva “ezintabeni ” zakwa-Israyeli, amabutho aseRussia “enkosi yasenyakatho ” aqothulwa ngaphandle kokuthola usizo oluncane: “ ngaphandle kosizo lwakhe ”.
Hezekeli 38 no-39
UHezekeli 38 kanye no-39 nabo bavusa lokhu kungqubuzana kokugcina emlandweni ngendlela yabo. Kunemininingwane ethakazelisayo njengalokhu kunemba okwembula inhloso kaNkulunkulu “yokufaka ibhande emhlathini ” wenkosi yaseRussia ukuze ayidonse futhi ayihilele ekulweni. Lesi sithombe sibonisa ithuba elilingayo lokuceba nabantu bakhe, angeke akwazi ukumelana nalo.
Kulesi siprofetho eside, uMoya usinikeza amagama njengamaphuzu okubhekisela kuwo: uGogi, uMagogi, uRosch (isiRashiya), uMesheki (eMoscow), uTubal (iTobolsk). Umongo wezinsuku zokugcina uqinisekiswa umniningwane ophathelene nezizwe ezihlaselwayo: “ Uyakuthi: Ngiyakukhuphukela ezweni eliwugwadule, ngifikele abantu abanokuthula, belondekile ezindaweni zabo zokuhlala; zonke zisezindlini ezingenazindonga , ezingenamishudo naminyango (Hez.38:11). Amadolobha anamuhla avulekile ngempela . Futhi amabutho aphikisayo awalingani ngokudabukisayo. UMoya ubeka lapha emlonyeni ‘wenkosi yasenyakatho ’ kaDaniyeli, kulokhu isenzo esithi “ ngiyofika ” esisikisela ukuhlasela okukhulu kwasezulwini ngokwesenzo nesithombe “ siyovunguza njengesiphepho. ” kaDan .11:40, endaweni ekude. Kulesi siprofetho sikaHezekeli akukho mfihlakalo mayelana namazwe ahilelekile; I-Russia ne-Israel zibonakala ngokucacile. Imfihlakalo yayikuDan.11:36 kuya ku-45 kuphela lapho yayithinta khona upapa wamaRoma kanye nendawo yawo yaseYurophu. Futhi ngokunikeza igama elithi “ inkosi yasenyakatho ” eRussia ehlasela iYurophu yobuKatolika yobupapa, uNkulunkulu ubhekisela esambulweni sakhe asinika uHezekeli. Ngoba ngiyakukhumbuza, ngokuyinhloko kuhlobene nendawo yakwa-Israyeli lapho iRussia itholakala "enyakatho " . Eqinisweni, “isempumalanga ” yesikhundla sikaPapa wamaRoma Katolika aseNtshonalanga Yurophu. Ngakho-ke kuwukuqinisekisa isikhundla samasosha aseRussia kule Yurophu yamapapa ahlala futhi ebusa, ukuthi uMoya ubeka ukufika kwezindaba ezimbi ezivela "empumalanga ". “ Ngiyakunisa umlilo nesibabule phezu kwakhe naphezu kwamabutho akhe (Hez.38:22)”; “ Ngiyothumela umlilo kwaMagogi ,” sifunda kuHez.39:6. Nansi-ke imbangela yezindaba ezimbi ezithukuthelisa “ inkosi yasenyakatho ” kaDan.11:44. NjengakuDaniyeli, umhlukumezi waseRussia uzovinjwa futhi abhujiswe ezintabeni zakwa-Israyeli: “ Wena nawo wonke amabutho akho niyowela ezintabeni zakwa-Israyeli (Hez.39:4)”. Kodwa imfihlakalo ihlanganisa ubunikazi be-USA emsuka walesi senzo. Ngithola kuHezekeli 39:9 imininingwane ethakazelisa kakhulu. Lo mbhalo uveza ithuba lokubasa umlilo “ iminyaka eyisikhombisa ” ngokushisa izikhali ezisetshenziswa kule mpi embi yomhlaba wonke. Izinkuni aziseyona into esetshenziswa izikhali zanamuhla, kodwa “ iminyaka eyisikhombisa ” ecashuniwe ibonisa ukuqina kwale mpi nobuningi bezikhali. Kusukela ngoMashi 7, 2021, kusele iminyaka eyisishiyagalolunye kuphela ngaphambi kokubuya kukaKristu; iminyaka engu-9 yokugcina yesiqalekiso sikaNkulunkulu lapho kuzoba khona impi yokugcina yomhlaba; impi ecekela phansi izimpilo nempahla ngendlela esabekayo. Ngokwevesi 12, izidumbu zaseRussia ziyongcwatshwa “ izinyanga eziyisikhombisa .”
Ubulungisa bukaNkulunkulu obusabekayo nobungenakuphikiswa
Kuyoba nezidumbu eziningi futhi uNkulunkulu usethula kuHezekeli 9 ngombono wonya lokubulala azoluhlela. Ngoba impi yezwe yesithathu elindelwe isikhathi esiphakathi kuka-2021 no-2029 iwumfuziselo wempi yesi-3 eholwa uNebukadinesari ngokumelene no-Israyeli wasendulo ngo-586. Nakhu okwayala umdali omkhulu uNkulunkulu, ekhungathekile futhi edelelwa ngabantu bakhe kuHezekeli. 1 kuya ku-11:
“UHezekeli 9:1 Wasememeza ezindlebeni zami ngezwi elikhulu, wathi: “Sondelani nina eniyakujezisa umuzi, kube yilowo nalowo ephethe izikhali zakhe zokubhubhisa esandleni sakhe;
UHezekeli 9:2 bheka, kwafika amadoda ayisithupha ngendlela yesango langenhla ohlangothini lwasenyakatho, yilowo nalowo ephethe into yakhe yokubhubhisa esandleni sakhe. Phakathi kwabo kwakukhona indoda eyembethe ilineni, iphethe incwadi ebhandeni layo. Beza bema eduze kwe-altare lethusi.
UHezekeli 9:3 Inkazimulo kaNkulunkulu ka-Israyeli yasuka ekherubini eyayikulo, yaya embundwini wendlu; yabiza indoda eyembethe ilineni, iphethe incwadi ebhantini.
UHezekeli 9:4 UJehova wathi kuye: “Dabula phakathi komuzi, udabule phakathi kweJerusalema, ubeke uphawu emabunzini abantu ababubulayo nababubulayo ngenxa yazo zonke izinengiso ezenziwa khona.
Hezekeli.9:5 Ekulaleleni kwami wathi kwabanye: Dlulani nimlandele niye emzini, nibulale; iso lakho malingabi nabubele, ungabi nabubele.
UHezekeli 9:6 bulalani, nibhubhise amaxhegu, nezinsizwa, nezintombi, nabantwana, nezintombi; kodwa ningasondeli kunoma ubani onophawu kuye; futhi uqale ngendlu yami engcwele! Baqala ngabadala ababephambi kwendlu.
UHezekheli 9:7 Wathi kubo: “Ngcolisani indlu, ligcwalise amaguma ngababuleweyo; Phuma!... Baphuma bashaya edolobheni.
UHezekeli 9:8 Kwathi besashaya, ngisamile, ngawa ngobuso, ngakhala ngathi: “Awu! Nkosi Jehova, uyakuchitha konke okuseleyo kuka-Israyeli ngokuthulula ukufutheka kwakho phezu kweJerusalema na?
UHezekeli 9:9 Wathi kimi: “Ububi bendlu ka-Israyeli noJuda bukhulu, bukhulu kakhulu; izwe ligcwele ukubulala, umuzi ugcwele ukungalungi, ngokuba bathi: ‘UJehova ulishiyile izwe, uJehova akaboni lutho.
Hezekeli 9:10 Nami angiyikuba nesihawu, angiyikuba nesihawu; ngiyakwehlisela imisebenzi yabo phezu kwamakhanda abo.
Hezekeli 9:11 Bheka, indoda eyembethe ilineni, inoxhaka ebhandeni layo, yaphendula yathi: “Ngenzile njengokungiyala kwakho. »
Akubona bonke ababulawa ngenxa yenkolo abafel’ ukholo. Kukhona kulesi sigaba abashisekeli abaningi abakulungele ukunikela ngezimpilo zabo , mhlawumbe, ngenxa yenkolo yabo, kodwa futhi nanoma yimiphi imibono yezombangazwe noma enye. Umfel’ ukholo wangempela, okokuqala, futhi kuphela, kuJesu Kristu. Khona-ke, ngempela, kuba okhethiweyo ukuphila kwakhe okunikelwa njengomhlatshelo kujabulisa kuphela kuNkulunkulu umdali, uma ukufa kwakhe kwandulelwa ukuphila okuvumelana nezimfuneko zakhe ezembuliwe zesikhathi sakhe.
Manje ake sithole, esihlokweni esithi “ 6 icilongo ” ukuvezwa kokuziphatha kwezikhathi ezalandela impi.
Ukungaphenduki kwabasindile
Ngokuphambene nalokho abantu abaningi abakucabangayo nabakwesabayo, njengoba zicekela phansi, izikhali zenuzi ngeke zisiqede nya isintu; ngoba “ abasindile ” bayosala ngemva kokuphela kwengxabano. Ngokuphathelene nezimpi, uJesu wathi kuMath.24:6: “ Niyakuzwa ngezimpi namahemuhemu ezimpi; Kodwa lokho ngeke kube isiphetho okwamanje. » Ukubhujiswa kwesintu kuyoba ngenxa yesenzo somdali uNkulunkulu ngemva kokubuya kwakhe okukhazimulayo esesimweni sikaJesu Kristu. Ngoba abasindile kumelwe babhekane novivinyo lokugcina lokholo. Kusukela ngo-1945, usuku lokusetshenziswa kokuqala kwezikhali ze-athomu, ukuqhuma okungaphezu kwezinkulungwane ezimbili okwenziwa ukuze kuhlolwe amandla asemhlabeni anazo kuye kwenziwa; kuyiqiniso, ngokulandelana, esikhathini eside esiyiminyaka engama-75 futhi umhlaba mkhulu kakhulu, nakuba ulinganiselwe, uyabekezelela futhi usekele amagalelo abantu abawashayayo. Empini yenuzi ezayo, ngokuphambene, inqwaba yokuqhuma kuyokwenzeka esikhathini esifushane futhi ukusakazeka kokukhishwa kwemisebe kuyokwenza ukuqhubeka kokuphila emhlabeni kungenzeki. Ngokubuya kwakhe, uKristu waphezulu uyoqeda ukuhlupheka kwesintu esihlubukayo esifayo.
Ivesi 20: “ Abanye abantu abangabulawanga yilezi zinhlupheko abaphendukanga emisebenzini yezandla zabo, ukuze bangakhuleki amademoni, nezithombe zegolide, nezesiliva, nezethusi, nezamatshe, nezomuthi, ezingaboni, noma yizwani, ningahambi; »
Evesini 20, uMoya uprofetha ukuqina kwabantu abasaphila. “ Abanye abantu abangabulawanga yilezi zinhlupho abazange baphenduke emisebenzini yezandla zabo . “ Umaye wesibili ” owamenyezelwa ngesikhathi sombuso ngempela uhlanganisa “ inhlupho ” yaphezulu , kodwa wandulela “ okuyisikhombisa wokugcina ” okuyokwehlela izoni ezinecala, ngemva kokuphela kwenkathi yomusa yesAm. Kusadingeka ukuba sisikhumbuze lapha ukuthi lezi “ zinhlupho ” zonke zajezisa ubudlova bamaRoma ngokumelene nohlelo lwesikhathi olwadalwa uNkulunkulu uMninimandla onke.
“... abayekelanga ukukhonza amademoni, nezithombe zegolide, nezesiliva, nezethusi, nezamatshe, nezokhuni, ezingaboni, nezingezwa, nezingahambi. ”
Kulokhu kubalwa, uMoya uqondise ezithombeni zenkolo yamaKhatholika okuyizinto ezikhonzwa ngabalandeli bale nkolo ekhonza izithombe. Lezi zithombe zimelela, okokuqala, "iNcasakazi uMariya", futhi ngemuva kwakhe, ngamanani amakhulu, abangcwele abaningi noma abangaziwa, ngoba kushiya wonke umuntu inkululeko eningi yokukhetha ongcwele abathandayo. Imakethe enkulu ivuliwe amahora angu-24 ngosuku. Sinikeza amaphedi awo wonke amakhwapha, ngazo zonke izitayela nosayizi. Futhi lolu hlobo lomkhuba luyamcasula kakhulu lowo owahlupheka esiphambanweni saseGolgotha; futhi, ukuziphindiselela kwakhe kuyoba kubi. Futhi kakade, ngemva kokwazisa ngo-2018 ezikhulwini zakhe ezikhethiwe ukubuya kwakhe okunamandla nokukhazimulayo konyaka ka-2030, kusukela ngo-2019, washaya izoni zomhlaba ngegciwane elibulalayo elithathelwanayo. Lokhu kuwuphawu oluncane kakhulu lwentukuthelo yakhe ezayo, kodwa kakade usenamandla okusebenza ngasohlangothini lwakhe, njengoba kakade simkweleta ukuwohloka komnotho okungakaze kwenzeke emlandweni waseNtshonalanga yasekuqaleni. Futhi lapho sezichithiwe, izizwe ziyaxabana, bese zilwa, zilwe.
Isihlamba uNkulunkulu akhuluma ngaso sifaneleka nakakhulu ngoba ekubonakaleni kukaJesu Kristu, uNkulunkulu weqiniso weza enyameni, phakathi kwabantu futhi lapho njengomunye wabo, “wabona, wezwa, futhi wathengisa,” ngokungafani nezithombe ezibaziweyo noma ezibunjiwe . engakwazi ukwenza kanjalo.
Ivesi 21: “ Futhi abaphendukanga ekubulaleni kwabo, nasekuthakatheni kwabo, nasebufebeni babo, nasekwebeni kwabo. »
Ngevesi 21, indikimba iyaphetha. Ngokuvusa “ ukubulala kwabo ,” uMoya ufanekisa umthetho wangeSonto obulalayo ozodinga ukuthi ekugcineni kufe abagcini beSabatha elingcwele elingcweliswe uNkulunkulu. Ngokucaphuna " imilingo yabo ", Uqondise izixuku zamaKhatholika ezihlonishwa yilabo abathethelela "iSonto" lakhe, lolu suku lwamanga lweNkosi kanye "nosuku lwelanga" lwamaqaba. Ngokukhumbula “ ukungahloniphi kwabo ”, uMoya ukhomba ukholo lwamaProthestani njengendlalifa “ yobufebe ” bamaKatolika “ bomprofethikazi uJezebeli ” wamanga wesAm. 2:20. Futhi ngokubabekela “ ukweba kwabo ”, usikisela ukweba okungokomoya okwenziwa, okokuqala, kuJesu Kristu, ngokwakhe, okwathi, ngokukaDan.8:11, inkosi yobupapa “yathatha ubuphristi obuphakade” nesiqu sabo esisemthethweni . kulungisiswa ku-“ Inhloko Yomhlangano ,” ku-Efe.5:23; kodwa futhi, ukuhleleka kwayo “ kwesikhathi nomthetho wayo ”, ngokukaDan.7:25. Lezi zincazelo ezingokomoya kakhulu azikushiyi ngaphandle ukusetshenziswa okungokoqobo okujwayelekile, kodwa zedlula kude ekwahluleleni kukaNkulunkulu kanye nemiphumela yako kubabhali abanecala.
IsAmbulo 10: incwadi encane evuliwe
Ukubuya kukaKristu nokujeziswa kwabahlubuki
Incwadi encane evuliwe nemiphumela yayo
Ukubuya kukaKristu ekupheleni kokulinda kwe-Adventist yesine
Ivesi 1: “ Ngase ngibona enye ingelosi enamandla yehla ezulwini, igubuzele ifu; phezu kwekhanda lakhe kwakukhona uthingo, nobuso bakhe bunjengelanga, nezinyawo zakhe zinjengezinsika zomlilo. »
Isahluko 10 simane siqinisekisa isimo sikamoya esimisiwe kuze kube manje. UKristu ubonakala ngaphansi kwesici sikaNkulunkulu wobumbano olungcwele lwaphezulu, ngaphansi komfanekiso “wothingo ” olwanikezwa uNowa nenzalo yakhe ngemva kukazamcolo. Kwakuwuphawu lwesithembiso sikaNkulunkulu sokuthi ngeke aphinde abhubhise ukuphila emhlabeni ngamanzi anamandla. UNkulunkulu uyosigcina isithembiso sakhe, kodwa ngomlomo kaPetru wamemezela ukuthi umhlaba manje “ugcinelwe umlilo ”; isikhukhula somlilo. Into iyofezwa kuphela ngesahlulelo sokugcina senkulungwane yesikhombisa. Nokho, umlilo awukaqedi ukubhubhisa ukuphila, ngoba uyisikhali uNkulunkulu asesisebenzisile kakade ngokumelene nemizi yasesigodini saseSodoma naseGomora. Kulesi sahluko samanje, uMoya ufanekisa kafushane izehlakalo ezilandela " 6th icilongo .” Isahluko sivula ngomfanekiso wokubuya okukhazimulayo kukaKristu ophindiselayo.
Isiprofetho Sivalwe Ngokuphelele
Ivesi 2: “ Wayephethe incwadi encane evuliwe esandleni sakhe . Yabeka unyawo lwayo lokunene phezu kolwandle, nonyawo lwayo kwesokunxele emhlabeni; »
Kusukela ekuqaleni kwencwadi, ngokwesAm. 1:16 , uJesu uyeza ezolwa nabakhulekeli “ belanga ” elingunkulunkulu . Indima yezimpawu iba sobala: “ ubuso bakhe babunjengelanga ” futhi kuyokwenzekani ngezitha zakhe, abakhulekeli “belanga ” ? Impendulo: izinyathelo zakhe, futhi maye kuzo! Ngoba “ izinyawo zakhe zinjengezinsika zomlilo ”. Ngakho-ke lelivesi leBhayibheli liyogcwaliseka: “ Hlala ngakwesokunene sami ngize ngenze izitha zakho zibe yisenabelo sezinyawo zakho (IHu. 110:1; Math.22:44)”. Icala labo landa ngokuthi ngaphambi kokubuya kwakhe, uJesu “ wavula incwadi encane ” yesAmbulo ngokuyiqaqa, kusukela ngo-1844, “ uphawu lwesikhombisa ” olwalusayibambe lwavalwa kusAm. 5:1 kuya ku-7. Phakathi kuka-1844 no-2030, unyaka wengqikithi okuxoxwe ngayo kulesi sahluko 10, ukuqonda kanye nencazelo yeSabatha kuguquke kwaba ukukhanya okuphelele. Futhi, amadoda alesi sikhathi awanazaba lapho ekhetha ukungamhloniphi. “ Incwadi encane ” yabe “ yavulwa ” nguMoya oNgcwele kaKristu futhi abakhulekeli belanga babengahlanganise lutho nayo. Evesini lesi-2, isiphetho sabo siyaboniswa. Ukuze siqonde incazelo yezimpawu “ zolwandle nomhlaba ” ezitholakala kuleli vesi, kumelwe sifunde isAmbulo 13 lapho uNkulunkulu azihlanganisa “ nezilo ” ezimbili zomoya eziyovela eminyakeni eyizi-2000 yenkathi yobuKristu. “Isilo sokuqala , esiphuma olwandle ”, sifanekisela umbuso ongenabuntu, ngakho-ke owezilwane, wokuhlangana kwamandla omphakathi nawenkolo, ngendlela yawo yokuqala yomlando wamakhosi kanye nobupapa bamaRoma Katolika. Lama-monarchies afanekiselwa " izimpondo eziyishumi " ezihlotshaniswa nophawu oluchaza iRoma kuDan.7 ngokuthi " uphondo oluncane " kanye nesAm.12, 13 kanye ne-17 " ngamakhanda ayisikhombisa ". Lesi “ silo ”, ngokwesahlulelo sezindinganiso zaphezulu, sibonisa izimpawu ezishiwo kuDaniyeli 7: imibuso eyandulela yombuso wamaRoma, ngokulandelana okukuDan.7: ingwe, ibhere, ingonyama . “ Isilo ” ngokwaso siyinunu yamaRoma kaDan.7:7. Kodwa lapha, kusAm. 13, uphawu “ lophondo oluncane ” lukapapa, olulandela “ izimpondo eziyishumi ”, luthathelwa indawo “lwamakhanda ayisikhombisa ” obunikazi bamaRoma. Futhi uMoya uthi kuye “ ukuhlambalaza ,” okungukuthi, amanga enkolo. Ukuba khona ' kwemiqhele ' 'ezimpondweni eziyishumi ' kubonisa isikhathi lapho ' izimpondo eziyishumi ' zikaDan.7:24 zaqala ukubusa. Ngakho-ke futhi yisikhathi lapho “ uphondo oluncane ” noma “ inkosi ehlukile ” lusebenza ngokwalo. “ Isilo ” esikhonjiwe, isiqephu esilandelayo simemezela ikusasa laso. Uyokwenza ngokukhululeka “ isikhathi, izikhathi (2 izikhathi ) nengxenye yesikhathi ”. Le nkulumo isho iminyaka eyisiprofetho engu-3 nengxenye, noma iminyaka yangempela engu-1260, kuDan.7:25 kanye nesAm.12:14; siyithola isesimweni esithi “ 1260 days ”-iminyaka noma “ izinyanga ezingama-42 ” ezingokwesiprofetho kusAm.11:2-3, 12:6 kanye nesAm.13:5. Kodwa evesini lesi-3 lalesi sahluko 13, uMoya umemezela ukuthi uzoshaywa futhi " njengokungathi ulimele ukufa ", ngokuqondile ngokungakholelwa ebukhoneni baseFrance phakathi kuka-1789 no-1798. Futhi ngenxa ye-Concordat kaNapoleon I , " inxeba lakhe lokufa liyoba uphulukile . " Ngakho, labo abangalithandi iqiniso laphezulu bayokwazi ukuqhubeka behlonipha amanga abulala umphefumulo nomzimba.
Ekupheleni kwezinsuku, kuzovela umfanekiso ' wesilo sokuqala esakhuphuka olwandle . Lesi silo esisha sihlukaniswa yiqiniso lokuthi kulokhu "sizophuma emhlabeni " . Ethembele emfanekisweni kaGenesise, lapho “ umhlaba ” uphuma khona “ olwandle ”, ngobuqili, uMoya usitshela ukuthi lesi “ silo ” sesibili saphuma kwesokuqala, ngaleyo ndlela sichaza lokho okubizwa ngokuthi iSonto LamaKatolika eliguquliwe; incazelo eqondile yokholo lweNguquko yamaProthestani. Ngo-2021, isivele imele amandla ezempi amakhulu kunawo wonke emhlabeni futhi ibe yigunya kusukela yanqoba iJapan neJalimane lamaNazi ngo-1944-45. Lokhu kuyiqiniso ukuthi i-USA, okokuqala iningi lamaProthestani, kodwa iningi lamaKhatholika namuhla, ngenxa yokufuduka okuqinile kwamaSpanishi okwamukelwayo. Ngokummangalela ngokwenza “ isilo sokuqala ukuba sikhuleke phambi kwaso ,” uMoya ulahla ifa lakhe leSonto LamaRoma. Lokhu kubonisa ukuthi amalebula enkolo ayadukisa. Inkolo yanamuhla yamaProthestani inamathele kakhulu kulelifa lamaRoma kangangokuthi izofinyelela ezingeni lokumisa umthetho oyisibopho, okwenza ukuphumula kwangeSonto kube yisibopho ngaphansi kwesijeziso sezijeziso: ukuduba ukuhweba ekuqaleni, nesigwebo sentambo, ekugcineni. ISonto libizwa ngokuthi “ uphawu ” lwegunya “lesilo” samaRoma , “ isilo ” sokuqala . Futhi inombolo “ 666 ” iyisamba esitholakala nezinhlamvu zesihloko esithi “VICARIVS FILII DEI”, lokho uMoya akubiza ngokuthi “ inombolo yesilo ”. Yenza izibalo, inombolo ikhona:
VICIVILIIDI
5 + 1 + 100 + 1 + 5 = 112 + 1 + 50 + 1 + 1 = 53 + 500 + 1 = 501
112 + 53 + 501 = 666
Incazelo ebalulekile : Uphawu lwamukelwa kuphela “ esandleni ” noma “ ebunzini ” ngezinga elithi “ isandla ” lifanekisela umsebenzi, isenzo, futhi elithi “ ebunzini ” lisho intando yomuntu siqu yesidalwa ngasinye ngaphandle kwaso. ukukhetha njengoba u-Ezé.3:8 esitshela: “ Ngizokwenza lukhuni ibunzi lakho ukuze umelane nalo ebunzini labo ”.
Lapha kuchazwa ngokucacile “ izinyawo ” zikaJesu Kristu, uMahluleli Waphezulu Olungile. Futhi ngobuqili, ngokubonisa okubalulekile " unyawo lwesokudla " noma " unyawo lwesobunxele ", uMoya ubonisa ukuthi ubani ombheka njengecala. “ Unyawo lwesokunene ” oluvuthayo lungokwenkolo yobuPapa yamaRoma Katolika lapho uNkulunkulu athi kuchithwa igazi “labo bonke ababulawa emhlabeni ,” ngokwesAm. 18:24. Ngakho-ke, intukuthelo yakhe ifaneleka kuqala. Khona-ke, enecala ngokufanayo, ngenxa yokusilingisa, ngokudala “umfanekiso ” “ wesilo ” sokuqala samaKatolika , ukholo lwamaProthestani, olubizwa ngokuthi “ umhlaba ”, lwamukela umlilo “onyaweni lukaJesu lwesobunxele.” kanjalo uphindisela igazi labangcwele abakhethiwe bokugcina elalizochithwa ngaphandle kokungenelela kwakhe okusindisa.
Ivesi 3: “ Yamemeza ngezwi elikhulu njengokubhonga kwengonyama. Lapho imemeza, imidumo eyisikhombisa yakhuluma amazwi ayo. »
Imfihlo efihliwe noma ebekwe uphawu emavesini 4 kuya ku-7, amenyezelwa “ izwi lemidumo eyisikhombisa ” manje iyembulwa. Ngakho “ izwi ” likaNkulunkulu lifaniswa nomsindo “ wokuduma ” ohlotshaniswa nenani elithi “ isikhombisa ” elifanekisela ukungcweliswa kwakhe. Leli zwi limemezela isigijimi eside esifihlwe futhi singanakwa ngamadoda. Lona unyaka wokubuya ngenkazimulo yeNkosi yethu yobuNkulunkulu nephakemeyo uJesu Kristu. Usuku lwembulwa ezikhulwini zalo ezikhethiwe ngo-2018; Lena yintwasahlobo ka-2030, lapho, kusukela ekufeni kukaJesu okuhlawulelwayo ngo-April 3, 30, ingxenye yesithathu yeminyaka eyizi-2000 yeminyaka eyizi-6000 ehlelwe nguNkulunkulu yokukhetha abakhethiweyo bakhe.
Ivesi 4: “ Kwathi imidumo eyisikhombisa ikhuluma amazwi ayo, ngahamba ngayobhala; ngezwa izwi livela ezulwini, lithi: Namathisela lokho okushiwo imidumo eyisikhombisa, ungakulobi. »
Kulesi sigcawu, uNkulunkulu unezinhloso ezimbili. Esokuqala siwukuthi abakhethiweyo bakhe kumelwe bazi ukuthi ngempela uNkulunkulu umisile isikhathi sokuphela kwezwe; akufihlwa ngempela, njengoba kuncike ekukholweni kwethu ohlelweni lweminyaka eyizi-6000 eyaprofethwa izinsuku eziyisithupha ezingcolile zamaviki ethu. Umgomo wesibili uwukudikibalisa ukufuna lolu suku kuze kufike isikhathi lapho uqobo luvula indlela yokuqonda. Lokhu kwafezwa, ovivinyweni ngalunye lwezintathu zama-Adventist luwusizo ekuhloleni nasekukhetheni abakhethiweyo abatholakala bekufanelekela ukuzuza ebulungiseni baphakade obanikezwa uJesu Kristu, ngo-1843, 1844 no-1994.
Ivesi 5: “ Ingelosi, engayibona imi phezu kolwandle nasemhlabeni, yasiphakamisela ezulwini isandla sayo sokunene ,
Kulesi simo sengqondo soMahluleli omkhulu onqobayo, izinyawo zakhe zibekwe phezu kwezitha zakhe, uJesu Kristu uyokwenza isifungo esinenqala esimbophayo ngokwaphezulu.
Ivesi 6: “ Futhi wafunga yena ophilayo kuze kube phakade naphakade owadala izulu nezinto ezikulo, umhlaba nokukuwo, nolwandle nokukuwo, ukuthi uyakuba-nesikhathi eside. , '
Isifungo sikaJesu Kristu senziwa egameni lomdali uNkulunkulu futhi siqondiswe kwabakhethiweyo bakhe abahlonipha uhlelo lwengelosi yokuqala yesAmb.14:7; lokhu, ngokubonisa ngokulalela kwabo, “ ukwesaba ” kwabo uNkulunkulu, ngokugcina umyalo wakhe wesine okhazimulisa isenzo sakhe sokudala. Inkulumo ethi "ngeke sisaba khona isikhathi " iqinisekisa ukuthi ohlelweni lwaKhe uNkulunkulu wayehlele izinto ezintathu eziyize zama-Adventist ezazilindelwe ngo-1843, 1844, no-1994. Njengoba sengike ngaveza, lokhu okulindelekile okuyize kwaba usizo ekuhlungeni amakholwa angamaKristu. Ngoba nakuba kuyize imiphumela yabo yayingeyalabo ababhekana nayo, iyamangalisa futhi ifa ngokomoya noma, kwabakhethiweyo, izimbangela zokubusiswa kwabo nokungcweliswa kwabo nguNkulunkulu.
elikhulu lesi-3 esaprofethwa kusAm.8:13.
Ivesi 7: “ Kepha ngezinsuku zezwi lengelosi yesikhombisa, lapho ibetha icilongo), imfihlakalo kaNkulunkulu iyakugcwaliseka, njengalokho azishumayeza izinceku zakhe abaprofethi. »
Isikhathi sokwakha izinsuku ezingokwesiprofetho sesiphelile. Lezo ezamiswa ngokwaziswa okuprofethiwe ziye zayifeza indima yazo, ukuhlola, ngokulandelana, ukholo lwamaProthestani ngo-1843-44, kanye nolwama-Adventist ngo-1994. Ngakho-ke ngeke kusaba khona izinsuku ezingamanga, nokulindela okungamanga ; izindaba, eziqalwe kusukela ngo-2018, zizoba zinhle, futhi abakhethiweyo bayozwa, ukuze basindiswe, ukukhala “kwecilongo lesikhombisa ” elizophawula ukungenela kukaKristu woBulungiswa baphezulu; isikhathi lapho ngokwesAm.11:15: “ umbuso wezwe unikelwe eNkosini yethu nakuKristu wayo ”, ngakho-ke ususiwe kuSathane.
Imiphumela kanye nezikhathi zenkonzo yesiprofetho
Ivesi 8: “ Izwi engalizwa ezulwini labuye lakhuluma kimi, lathi: Hamba, uthathe incwadi encane evuliwe esandleni sengelosi emi phezu kolwandle naphezu komhlaba. »
Amavesi 8 kuya ku-11 abonisa okuhlangenwe nakho komsebenzi wenceku ephathiswe ukwethula isiprofetho esibhalwe ngolimi olulula.
Ivesi 9: “ Ngase ngiya engelosini, ngathi kuyo anginike incwadi encane. Yasisithi kimi: Lithathe, uliginye; buyakubaba ezibilinini zakho, kepha emlonyeni wakho buyakuba mnandi njengoju. ".
Okokuqala, “ izinhlungu zamathumbu ” zikubonisa kahle ukuhlupheka nosizi okubangelwa ukwenqatshwa kokukhanya okuhlongozwayo kwamaKristu ahlubukayo. Lezi zinhlupheko ziyofinyelela ukuphakama kwazo ekuvivinyweni kokugcina kokholo, ngesikhathi somthetho wangeSonto, lapho izimpilo zabakhethiweyo ziyosongelwa ngokufa. Ngoba kuze kube sekupheleni, ukukhanya kanye nabagcini bakho bayolwa nodeveli namademoni akhe asezulwini nasemhlabeni, abangani abaziyo noma abangazi lutho balo “Mbhubhisi”, “u-Abadoni noma u-Apoliyoni ” wesAm.9:11. “ Ubumnandi be uju ” futhi ifanekisela kahle injabulo yokuqonda izimfihlakalo zikaNkulunkulu abelana ngayo nabakhethiweyo bakhe beqiniso abomele iqiniso. Awukho omunye umkhiqizo emhlabeni ogxilisa ubumnandi bawo ngokwemvelo njengawo. Ngokuvamile, abantu bayakwazisa futhi bafuna lokhu kunambitheka okumnandi okumnandi kubo. Futhi, okhethiwe kaKristu ufuna kuNkulunkulu ubumnandi bobuhlobo obunothando nokuthula kanye neziyalezo zakhe.
Ngokunikeza isambulo sakhe esithi “Apocalypse” (= IsAmbulo) “ ubumnandi boju ”, uMoya kaNkulunkulu uwuqhathanisa “ nemana lasezulwini ” ‘elalinambitha uju ’ futhi elondla amaHeberu, ogwadule, ngesikhathi Eminyakeni engu-40 eyandulela ukungena kwabo ezweni lesithembiso elathathwa kumaKhanani. Njengoba nje umHeberu wayengeke akwazi ukuphila ngaphandle kokudla le “ mana ”, kusukela ngo-1994, ukuphela “kwezinyanga ezinhlanu ” ezaprofethwa kusAm.9:5-10, inkolo yama-Adventist iphila kuphela ngokuzondla kulo “ ukudla ” ( Math.24:45 ) “ okulungiselelwe isikhathi esifanele sokuza kwenkazimulo ” kaJesu Kristu. Le mfundiso uNkulunkulu weqiniso anginika yona ukuba ngiyibone ngaleli Sabatha ekuseni kuphela ngehora lesi-4 kuJanuwari 16, 2021 (kodwa ngo-2026 kuNkulunkulu) bekungaba usizo ukuphendula lowo owangibuza ngelinye ilanga mayelana nokufunda iziprofetho “ Yini enginayo?” » Impendulo kaJesu ifushane futhi ilula: ukuphila komoya ukuze ubalekele ukufa komoya. Uma uMoya ungathathi umfanekiso “wekhekhe ” , kodwa “ ubumnandi bezinyosi ” kuphela , kungenxa yokuthi impilo yenyama yesiHeberu yayiphathelene nalokhu kudla “ imana ”. Mayelana nesAmbulo, ukudla kungokwabakhethiweyo kuphela. Kodwa, kulesi siqhathaniso, kubonakala kudingekile, kudingekile futhi kufunwa uNkulunkulu ophilayo njengesimo sokugcina ukuphila okungokomoya. Futhi lemfuneko inengqondo, ngoba uNkulunkulu akazange alungiselele lokhu kudla ukuze kunganakwa futhi kudelelwe izinceku zaKhe zezinsuku zokugcina. Ihlanganisa isici esingcweliswe kakhulu kusukela emhlatshelweni kaJesu Kristu kanye nesimo sokugcina nokugcwaliseka kokugcina kweSidlo Sakusihlwa Esingcwele”; UJesu enikeza abakhethiweyo bakhe ukudla, umzimba wakhe neziyalezo zakhe ezingokwesiprofetho.
Ivesi 10: “ Ngawuthatha umqulu omncane esandleni sengelosi, ngawugwinya; emlonyeni wami yayimnandi njengezinyosi, kodwa lapho ngayigwinya, izibilini zami zagcwala umunyu. »
Ekuhlangenwe nakho okuphilayo, inceku yathola isisodwa, ukukhanya okukhazimulayo okwaprofethwa uJesu futhi empeleni, okokuqala, yathola “ ubumnandi boju ”, intokozo emnandi efana nobumnandi boju. Kodwa ukubanda okwaboniswa amalungu nothisha bama-Adventist engangifuna ukwethula kubo kwaveza emzimbeni wami izinhlungu zangempela zesisu ezibizwa ngokuthi i-colitis. Ngakho ngiyafakaza ngokugcwaliseka komoya nangokoqobo kwalezi zinto.
Nokho, enye incazelo iphathelene nenkathi yokugcina ukukhanya okungokwesiprofetho kukhanyiswa kuyo. Kuqala ngesikhathi sokuthula, kodwa kuzophela ngesikhathi sempi nokwesaba ukubulala. Dan.12:1 waprofetha ngokuthi “ isikhathi sosizi, esingazange sibe khona kusukela kwaqala izizwe kuze kube manje ”; lokhu kwanele ukubangela “ ubuhlungu emathunjini ” . Ikakhulukazi njengoba sifunda encwadini yesiLilo 1:20: “ Jehova, bheka usizi lwami; Izibilini zami ziyabila, inhliziyo yami ithukile phakathi kwami, ngokuba ngihlubukile. Ngaphandle inkemba idangele umonakalo wayo, phakathi kokufa. » Futhi kuJeremiya 4:19: “ Izibilini zami ! Izibilini zami : Ngiyahlupheka enhliziyweni yami, inhliziyo yami iyashaya, angikwazi ukuthula; ngoba uyezwa, mphefumulo wami, ukukhala kwecilongo, ukukhala kwempi . » Umunyu “ wangaphakathi ” uqhathanisa nomsebenzi wokugcina wama-Adventist nalokho okwaphathiswa umprofethi uJeremiya. Kukho kokubili okuhlangenwe nakho, izikhulu ezikhethiwe zisebenza ebutha obukhona bababusi abahlubukayo besikhathi sabo. UJeremiya kanye namaSabatha okugcina eqiniso alahla izono ezenziwa abaholi bomphakathi nabezenkolo besikhathi sabo futhi ngokwenza kanjalo, ulaka lwabanecala luphendukela kubo, kuze kube sekupheleni kwezwe okuphawulwa ukubuya ngenkazimulo kaJesu Kristu , “ INkosi yamakhosi noMbusi wababusi ” yesAm.19:16.
Ukuphela kwengxenye yokuqala yesAmbulo
Kule ngxenye yokuqala, sithole isandulela kanye nezindikimba ezintathu ezifanayo, Izincwadi eziqondiswe ezingelosini zamaBandla ayisikhombisa, izimpawu eziyisikhombisa noma izibonakaliso zezikhathi, namacilongo ayisithupha noma izijeziso eziyisixwayiso ezivuswe intukuthelo kaNkulunkulu.
Ivesi 11: “ Zathi kimi: Kumelwe uprofethe futhi ngabantu abaningi, nezizwe, nezilimi, namakhosi. »
Ivesi 11 liqinisekisa ukuhlanganisa konke kweminyaka eyizi-2000 yeminyaka eyizi-6000 yohlelo olulungiselwe uNkulunkulu. Lapho ifika ngesikhathi sokubuya okukhazimulayo kukaJesu Kristu, ukukhushulwa kwesiprofetho kuyoqala kabusha ukubukezwa kwenkathi yobuKristu esahlukweni 11 ngaphansi kwesihloko esihlukile: “ Umelwe futhi uprofethe ngabantu abaningi, nezizwe, nezilimi, namakhosi .
Ukuvulwa kwengxenye yesibili yesAmbulo
Kule ngxenye yesibili, ekuhlaziyeni okuhambisanayo kwenkathi yobuKristu, uMoya uzoqondisa izehlakalo ezibalulekile esezishiwo engxenyeni yokuqala yencwadi, kodwa lapha, engxenyeni yesibili, uzosambulela ukwahlulela kwakhe ngendlela ethuthuke ngokwengeziwe. ngayinye yalezi zihloko. Nalapha futhi, isahluko ngasinye sizosebenzisa izimpawu nemifanekiso ehlukene kodwa ehlale ihambisana. Kungokuqoqwa kwazo zonke lezi zimfundiso lapho isiprofetho sikhomba izihloko okuhloswe ngazo. Kusukela encwadini kaDaniyeli, lomgomo wokuhambisana nezahluko zeziprofetho uye wasetshenziswa uMoya Owembulayo, njengoba ubona.
IsAmbulo 11, 12 no-13
Lezi zahluko ezintathu zihlanganisa isikhathi senkathi yobuKristu ngokufanayo, zisikhanyisela ngezenzakalo ezihlukahlukene, kodwa ezihlala zihambisana kakhulu. Ngizofingqa, bese ngichaza, izingqikithi.
IsAmbulo 11
Ukubusa kukapapa - ukungakholelwa kuNkulunkulu kuzwelonke - Icilongo lesikhombisa
Amavesi 1 kuya ku-2: Ukubusa kweminyaka eyi-1260 komprofethi wamanga ongupapa ongumKatolika: Umshushisi.
Amavesi 3 kuya ku-6: phakathi nalokhu kubusa okungabekezeleli nokushushisa " ofakazi ababili " bakaNkulunkulu, imibhalo engcwele yezivumelwano ezimbili, bayohlushwa futhi bashushiswe, " isilo ", umfelandawonye wenkolo yamaRoma obambisene namakhosi aseYurophu Western. .
Amavesi 7 kuya ku-13 anesihloko esithi “ isilo esiphuma kwalasha ” noma, “iNguquko YaseFrance” kanye nokungakholelwa kwayo ebukhoneni bukaNkulunkulu kwesizwe okuvela okokuqala emlandweni wesintu.
Amavesi 15 kuya ku-19 ayoba nesihloko sokuthuthukiswa okuyingxenye “kwecilongo lesikhombisa ”.
Indima yokubusa kukapapa
Ivesi 1: “ Base benginika umhlanga onjengodondolo, bethi: Suka ulinganise ithempeli likaNkulunkulu, ne-altare, nabakhuleka kulo. »
Isikhathi okuhlosiwe ngaso yisikhathi sokujeziswa esivezwe igama elithi “ induku ”. Isijeziso siyafaneleka " ngenxa yesono " esibuyiselwe emphakathini kusukela ngo-321 nangokwenkolo kusukela ngo-538. Kusukela kulolu suku lwesibili, umbuso wopapa ofanekiselwa lapha "umhlanga " omelela " umprofethi wamanga ofundisa amanga " ku-Isaya. .9:13-14. Lomlayezo ufanekisela lokho okukuDan.8:12: “ ibutho lanikelwa kwabaphakade ngenxa yesono ”, lapho, “ ibutho ” liqoka umhlangano wamaKrestu, “ ophakade ”, ubuphristi bukaJesu obasuswa yibandla. umbuso wobupapa, kanye “ nesono ”, ukushiywa kweSabatha kusukela ngo-321. Lokhu kuwukuphindaphinda nje komlayezo ophindwa kaningi ngezici nezimpawu ezahlukene. Iqinisekisa indima yokujezisa uNkulunkulu ayinikeza ekumisweni kombuso wobupapa wamaRoma. Isenzo esithi “ isilinganiso ” sisho “umahluleli”. Ngakho-ke isijeziso siwumphumela wokwahlulela kukaNkulunkulu “ ithempeli kaNkulunkulu ", i-Assembly of Christ, "i-altare " uphawu lwesiphambano somhlatshelo wakhe, " nalabo abakhulekela lapho " okungukuthi, amaKristu athi ukusindiswa kwakhe.
Ivesi 2: “ Kodwa igceke elingaphandle lethempeli, ulishiye ngaphandle, futhi ungalinganisi; ngoba linikelwe ezizweni, njalo zizawunyathela phansi umuzi ongcwele inyanga ezingamatshumi amane lambili. »
Igama elibalulekile kuleli vesi lithi “ ngaphandle . Yilona lodwa elichaza ukholo olukha phezulu lwenkolo yamaRoma Katolika ethintekayo emfanekisweni wokubusa kwawo wezinsuku eziyi-1260 owethulwe lapha ngokuthi " izinyanga ezingama-42 ". “ Umuzi ongcwele ” umfanekiso wabakhethiweyo beqiniso “ uyonyathelwa phansi yizizwe ” ezihlangene nombuso wobushiqela wobupapa noma amakhosi emibuso yaseYurophu “ aphinga “ noJezebeli ” ongumKatolika phakathi nokubusa kwakhe isikhathi eside kokungabekezeleli kuka-1260. iminyaka yangempela phakathi kuka-538 no-1798. Kuleli vesi, uNkulunkulu uphawula umehluko phakathi kokholo lweqiniso nolwamanga ngokwethembela emfanekisweni wendlu engcwele yamaHeberu: itabernakele likaMose nethempeli elakhiwa uSolomoni. Sithola kuzo zombili izimo, " enkantolo, ngaphandle kwethempeli ", amasiko enkolo yenyama: i-altare lemihlatshelo kanye nomcengezi wokugeza. Ubungcwele obungokomoya beqiniso butholakala ngaphakathi ethempelini: endaweni engcwele lapho kukhona: uthi lwezibani olunezibani eziyisikhombisa, netafula lezinkwa zokubukwa 12, ne-altare lempepho elibekwe phambi kwesihenqo esisibekela indawo engcwelengcwele, umfanekiso wezulu lapho. uNkulunkulu uhlezi esihlalweni sakhe sobukhosi. Ubuqotho balabo abazongenela insindiso yobuKristu baziwa nguNkulunkulu kuphela, futhi emhlabeni, isintu sikhohliswa inkolo “ yangaphandle ” emele ukholo lwamaRoma Katolika kuqala emlandweni wenkolo yobuKristu yenkathi yethu .
IBhayibheli Elingcwele, izwi likaNkulunkulu, lashushiswa
Ivesi 3: “ Ngiyakubanika ofakazi bami ababili amandla okuprofetha bembethe indwangu yamasaka, izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha. »
Phakathi nalokhu kubusa okude okuqinisekisiwe lapha ngesimo esithi " izinsuku eziyi-1260 ", iBhayibheli elifanekiselwa " ofakazi ababili " liyoshaywa indiva kancane kuze kube yisikhathi seNguquko lapho lishushiswa ngisho nayizinhlangano zamaKatolika ezithanda opapa ababasekela ngezinkemba. . Umfanekiso othi “ wembethe indwangu yesaka ” ubonisa isimo sokuhlupheka iBhayibheli eliyoqhubeka sikubekezelela kuze kube u-1798. Ngoba ekupheleni kwalesi sikhathi, abantu baseFrance abashisekeli benguquko abangakholelwa ebukhoneni bukaNkulunkulu bazosishisa ezindaweni zomphakathi, futhi bazame ukulibhubhisa.
Ivesi 4: “ Laba bayiminqumo emibili nezinti zezibani ezimbili ezimi phambi kweNkosi yomhlaba. »
Lezi “ zihlahla zomnqumo ezimbili nezinti zamakhandlela ezimbili ” ziyizimpawu zezivumelwano ezimbili ezilandelanayo uNkulunkulu azihlele ohlelweni lwakhe lwensindiso. Izinkathi zezenkolo ezimbili ezilandelanayo ezithwele uMoya wakhe ifa lawo yiBhayibheli kanye nemibhalo yalo yalezi zivumelwano ezimbili. Umsebenzi walezivumelwano ezimbili waprofethwa kuZak.4:11-14, ngokuthi “ iminqumo emibili ibekwe ngakwesokunene nangakwesokhohlo kothi lwesibani ”. Futhi kakade, ngaphambi ‘ kofakazi ababili ’ bevesi 3, uNkulunkulu wathi ngabo ebufakazini bukaZakariya: “ Laba bangamadodana amabili amafutha ami phambi kweNkosi yomhlaba wonke. Kulomfanekiso “ amafutha ” afanekisela uMoya waphezulu. “ Uthi lwezibani ” luprofetha ngoJesu Kristu oyoletha ukukhanya kukaMoya ekungcwelisweni kwakhe emzimbeni womuntu (= 7) futhi asakaze ulwazi lwakho phakathi kwabantu, njengoba nje uthi lwesibani olungokomfanekiso lusakaza ukukhanya ngokushisa amafutha aqukethwe “ eziyisikhombisa ” izitsha.
Qaphela : “ Uthi lwekhandlela ” olunamalambu “ ayisikhombisa ” lugxile ku-vase ephakathi; lokhu, njengaphakathi kwesonto elenza, usuku lwesine lwesonto lePhasika, usuku lapho, ngokufa kwakhe okuhlawulelwayo, uJesu Kristu aqeda “ umhlatshelo nomnikelo ”, inkolo yesiHeberu, ngokuvumelana icebo laphezulu elaprofethwa kuDan.9:27. Ngakho-ke, “ uthi lwezibani ” olunezibani eziyisikhombisa nalo lwalunomyalezo ongokwesiprofetho.
Ivesi 5: “ Uma noma ubani ethanda ukubalimaza, kuphuma umlilo emlonyeni wabo, udle izitha zabo; futhi uma noma ubani efuna ukubalimaza, kumelwe abulawe ngale ndlela. »
Lapha, njengakusAm. 13:10 , uNkulunkulu uqinisekisa kwabakhethiweyo bakhe beqiniso ukwenqabela kwakhe ukuzijezisa ngokulimala okwenziwa eBhayibhelini nembangela yalo. Kuyisenzo azigcinele sona yena yedwa. Ububi buyophuma emlonyeni womdali uNkulunkulu. UNkulunkulu uzihlanganisa neBhayibheli esilibiza ngokuthi “ izwi likaNkulunkulu ”, ukuze noma ubani omlimazayo amhlasele ngokuqondile.
Ivesi 6: “ Banamandla okuvala izulu, ukuze kungabikho mvula ngezinsuku zokuprofetha kwabo; futhi banamandla okuguqula amanzi abe yigazi, futhi bashaye umhlaba ngazo zonke izinhlobo zezinhlupho, noma nini lapho zithanda. »
UMoya ucaphuna amaqiniso abikwe eBhayibhelini. Ngesikhathi sakhe, umprofethi u-Eliya wathola kuNkulunkulu ukuthi akukho mvula eyayiyona ngaphandle kwamazwi akhe; phambi kwakhe uMose wathola kuNkulunkulu amandla okuguqula amanzi abe yigazi nokushaya umhlaba ngezinhlupho eziyishumi. Lobu bufakazi beBhayibheli bubaluleke kakhulu ngoba ezinsukwini zokugcina, ukwedelelwa kwezwi likaNkulunkulu elilotshiwe neliphefumulelwe kuyojeziswa ngezinhlupho zohlobo olufanayo, ngokweSamb.16.
Ukungakholelwa kuNkulunkulu kazwelonke kweNguquko YaseFrance
Izibani ezimnyama
Ivesi 7: “ Nxa sebebuqedile ubufakazi babo, isilo esikhuphuka ekujuleni siyakulwa nabo, sibanqobe, sibabulale. »
UMoya uyasambulela lapha, into ebalulekile okumele siyiqaphele; usuku luka-1793 luphawula ukuphela kobufakazi beBhayibheli, kodwa ngobani? Ezitheni zakhe zangaleso sikhathi ezazishushisa iBhayibheli, zenqaba igunya lalo laphezulu ezindabeni zokusekela ukholo; okungukuthi, amakhosi, izicukuthwane zama-monarchist, umbuso wopapa wamaRoma Katolika nabo bonke abefundisi bawo. Ngalolu suku, uNkulunkulu ulahla namakholwa angamanga angamaProthestani asevele engazinaki izimfundiso zakhe. KuDan.11:34, ekwahluleleni kwakhe, uNkulunkulu ubabekela “ ukuzenzisa ”: “ Ngesikhathi sokuwa kwabo bayakusizwa ingcosana, nabaningi bayakuhlangana nabo ekuzenziseni . » Yingxenye yokuqala kuphela yobufakazi beBhayibheli obuqediwe, ngoba ngo-1843, indima yabo izophinde iqalise ukubaluleka okubalulekile ngokumema abakhethiweyo ukuba bathole iziprofetho zama-Adventist. Ukusungulwa kokungakholelwa ebukhoneni bukaNkulunkulu ezweni laseFrance kuzogxila eBhayibhelini futhi kuzame ukulenza linyamalale. Ukusetshenziswa okuningi okunegazi kwe-"guillotine yakhe" kuyenza ibe " isilo " esisha, kulokhu, okwakumelwe " siphume kwalasha ". Ngaleli gama elibolekwe endabeni yokudala kuGenesise 1:2, uMoya usikhumbuza ukuthi ukube uNkulunkulu, uMdali wawo, wayengekho, akukho ukuphila okwakuyovela emhlabeni. “ Umgodi wakwalasha ” uwuphawu lomhlaba ongahlali muntu, lapho “ ungenasimo futhi ungenalutho ”. Kwaba njalo “ ekuqaleni ”, ngokukaGen.1:2, futhi kuyophinde kube njalo “ iminyaka eyinkulungwane ”, ekupheleni kwezwe, ngemva kokubuya okukhazimulayo kukaJesu Kristu, okuyingqikithi kulandela lokhu kulesi sahluko 11. Lokhu kuqhathaniswa nezinxushunxushu zakuqala kuwufanele umbuso weRiphabhulikhi ozalwa ezinxushunxushwini zezombusazwe kanye nesiyaluyalu esikhulu kunazo zonke. Ngoba amadoda angamahlongandlebe ayakwazi ukuhlangana ukuze abhubhise kodwa ahlukene kakhulu ngamafomu okufanele anikezwe ukwakhiwa kabusha. Lobu bufakazi bese bunikeza ukubonakaliswa kwesithelo isintu esingasithela lapho sinqunywe ngokuphelele kuNkulunkulu; inqatshelwe isenzo sayo esizuzisayo.
Kodwa ngokuwuqamba ngokuthi “ kwalasha ” uMoya womdali uNkulunkulu ubuye uphakamise umongo nesimo sokudalwa kwasekuqaleni komhlaba wethu. Ngakho, ebhekise osukwini lokuqala lwale ndalo, usibonisa umhlaba ocwile “ ebumnyameni ” obuphelele njengoba ngaleso sikhathi, uNkulunkulu wayengakanikezi umhlaba ukukhanya kwanoma iyiphi inkanyezi. Futhi lo mbono ngokomoya uxhuma lesi “ silo esiphuma kwalasha ” “nophawu lwesine ” lwesAm.6:12 oluchazwa ngokuthi “ ilanga elimnyama njengendwangu yesaka ”. Ukuxhumana kwenziwa futhi “ necilongo lesine ” lesAm. 8:12 elichazwa “ ngokushaywa kwesithathu, nelanga, nokwesithathu kwenyanga, nokwesithathu kwezinkanyezi ”. Ngalezi zithombe, uMoya ufaka kuyo umlingiswa “ omnyama ” ikakhulukazi. Kodwa-ke, kulesi sici futhi lesi simo " esimnyama" lapho iFrance izokhazimulisa abacabangi bayo abakhululekile ngokubanika isihloko esithi " ukukhanyiselwa ". Sibe sesikhumbula amazwi kaJesu Kristu acashunwe kuMathewu 6:23 : “ Kepha uma iso lakho lilibi, umzimba wakho wonke uyakuba sebumnyameni. Uma-ke ukukhanya okukuwe kungubumnyama, bungakanani ubumnyama obo! » Ngakho-ke umcabango wamahhala omnyama uya empini ngokumelene nomoya wenkolo futhi lo moya omusha wenkululeko uzokhula ngokuhamba kwesikhathi futhi udlulele emhlabeni waseNtshonalanga ... obizwa ngokuthi ubuKristu futhi uzogcina ithonya lawo elibi kuze kube sekupheleni kwezwe. NgeNguquko YaseFrance, “ubumnyama” bahlala unomphela nesono. Ngoba, ngayo, izincwadi ezibhalwe izazi zefilosofi yokucabanga mahhala ziyavela; esihlobanisa “nesono” esiveza iGrisi eziprofethweni zikaDaniyeli 2-7-8. Lezi zincwadi ezintsha zizoncintisana neBhayibheli futhi ziphumelele ukulithiya, ngezinga elikhulu kakhulu. Ngakho-ke " impi " egxekwayo ingaphezu kwayo yonke imibono. Ngemuva kweNguquko nangemva kweMpi Yezwe Yesibili, lobu bumnyama buzothatha isici sobuntu obuphakeme kakhulu obuqhathanisayo futhi ngaleyo ndlela buhlukane nokungabekezelelani kwasekuqaleni, kodwa "impi " yemibono iyaqhubeka. Abantu baseNtshonalanga bazobe sebekulungele ukudela konke ngenxa yale “nkululeko”. Eqinisweni, bayodela izizwe zabo, ukulondeka kwabo, futhi ngeke baphunyuke ekufeni okulungiselelwe uNkulunkulu.
Ivesi 8: “ Izidumbu zabo ziyakuba segcekeni lomuzi omkhulu, obizwa ngomqondo ongokomoya, iSodoma neGibithe, nalapho iNkosi yabo yabethelwa khona. »
“ Izidumbu ” ezishiwo yilezo “ zofakazi ababili ” abahlaseli babo bokuqala nabo babulawa “esigcawini ” “ somuzi ” ofanayo . Leli “ dolobha ” yiParis, futhi “ indawo ” ecashuniwe yabizwa, ngokulandelana, “indawo iLouis XIV”, “indawo yaseLouis XV”, “indawo de la Révolution”, futhi isho “indawo de la Concorde” yamanje. Ukungakholelwa ebukhoneni bukaNkulunkulu akusizi ngalutho. Izisulu ezinqunyiwe zishaywa ngokunembile ngenxa yenkolo yazo. Futhi njengoba umlayezo othi “ Icilongo lesine ” ufundisa, okuhlosiwe kuwukukhanya kweqiniso (ilanga), iqoqo lamanga (inyanga), nanoma yisiphi isithunywa senkolo (inkanyezi). Ngaphezu kwalokho, izinhlobo ezithile zenkolo ezonakele zamukelwa ngaphansi kombandela wokuthi zihambisana nezimiso zokungakholelwa ebukhoneni bukaNkulunkulu. Ngakho abanye abapristi bathola igama elithi “badediwe” ngokugconwa. UMoya uqhathanisa iParis, inhloko-dolobha yaseFrance, “ neSodoma ” kanye “ neGibhithe ”. Izithelo zokuqala zenkululeko kwaba ukweqisa ngokocansi okuhambisana nokubhidlika kwezivumelwano zendabuko zomphakathi nezomndeni. Lokhu kuqhathanisa kuzoba nemiphumela edabukisayo ngokuhamba kwesikhathi. UMoya usitshela ukuthi lomuzi uzobhekana nesiphetho “ seSodoma ” kanye nese“ Gibhithe ” esesiphenduke isifanekiso sikaNkulunkulu sesono nokuhlubuka kuye. Isixhumanisi esimiswe ngenhla nefilosofi “ yesiGreki” “ isono ” esilahlwa kuDaniyeli 2-7-8 siyaqinisekiswa lapha. Ukuze sikuqonde ngokugcwele lokhu kucwaswa kwaphezulu kwesono samaGreki, masicabangele iqiniso lokuthi, ezama ukusebenzisa amazwi efilosofi ukuze ethule iVangeli ezakhamuzini zase-Athene, umphostoli uPawulu wehluleka futhi waxoshwa endaweni. Yingakho umcabango wefilosofi uyohlala uyisitha sikaNkulunkulu umdali. Ngokuhamba kwesikhathi kuze kube sekugcineni kwalo, leli dolobha elibizwa ngokuthi "iParis" lizogcina, futhi linikeze ubufakazi ngalezi zenzo, ngokunemba kokuqhathaniswa kwalo nalawa magama amabili, izimpawu zesono sobulili nenkolo. Ngemuva kwegama layo elithi "Paris", kukhona ifa le "Parisii", igama elisuka ku-Celtic lisho ukuthi "lezo ze-cauldron", igama eliyisiprofetho elimangalisayo. Ezikhathini zamaRoma le ndawo yayiyinqaba yabakhulekeli abangamaqaba bakaIsis, unkulunkulukazi wabaseGibhithe, ngokunembile, kodwa futhi, isiteji nesithombe esingagculisi saseParis, indodana yenkosi yaseTroy, uPriam omdala. Umbhali wokuphinga noHelena omuhle, umkankosi yamaGreki uMeneus, uzoba necala ngempi neGrisi. Ngemva kokuvinjezelwa okungaphumelelanga, amaGreki ahoxa, eshiya ihhashi elikhulu lokhuni ogwini lolwandle. Ecabanga ukuthi kwakungunkulunkulu wamaGreki, amaTrojan aletha ihhashi edolobheni. Futhi phakathi kobusuku, lapho iwayini nomkhosi sekuphelile, amasosha angamaGreki aphuma emahhashini avulela amabutho amaGreki abuya buthule amasango; bonke abahlali bomuzi babulawa, kusukela enkosini kusiya kwabaphansi. Lesi senzo seTrojan sizobangela ukulahlekelwa kweParis ezinsukwini zokugcina ngoba, ngokunganaki isifundo, izophinda amaphutha ayo ngokufaka izitha zayo eyayizenze ikoloni endaweni yayo. Ngaphambi kokuthatha igama elithi Paris, leli dolobha lalibizwa ngokuthi “Lutèce” okusho “ixhaphozi elinukayo”; lonke uhlelo lwesiphetho sakhe esidabukisayo. Ukuqhathanisa ne " Egypt " kuyafaneleka njengoba ngokwamukela umbuso we-republic, iFrance ngokusemthethweni iba umbuso wokuqala onesono emazweni aseNtshonalanga. Lokhu kuhunyushwa kuzoqinisekiswa kusAm.17:3 ngombala “ obomvu ” wesilo , umfanekiso wemifelandawonye yama-monarchical kanye ne -republic yezinsuku zokugcina, eyakhelwe phezu kwemodeli yaseFrance. Ngokuthi: " ngisho nalapho iNkosi yabo yabethelwa esiphambanweni ", uMoya udweba ukuqhathanisa phakathi kokulahlwa kokholo lobuKristu lokungakholelwa ebukhoneni bukaFulentshi kanye nokwenqaba kwesizwe samaJuda uMesiya uJesu Kristu; ngoba lezi zimo ezimbili ziyefana futhi zizothwala imiphumela efanayo nezithelo ezifanayo zokungahloniphi nokungalungi. Lokhu kuqhathanisa kuzoqhubeka emavesini alandelayo.
Ngokubiza inhloko-dolobha yakhe " iGibhithe ", uNkulunkulu uqhathanisa iFrance noFaro, imodeli evamile yokuphikiswa komuntu ngokumelene nentando yakhe. Izosigcina lesi sikhundla sokuhlubuka kuze kube yilapho sibhujiswa. Akasoze aphenduka. Ebiza “ okubi okuhle nokubi okuhle ”, uyokwenza izono ezimbi kakhulu ezikhishwe nguNkulunkulu; lokhu ngokubiza “izibani”, izihlakaniphi “ezimnyama” ezasungula “amalungelo akhe obuntu”, abaphikisana namalungelo kaNkulunkulu. Futhi ngabantu abaningi, imodeli yayo izolingiswa, ngisho, ngo-1917, yiRussia enamandla eyoyibhubhisa ngokudubula kwe-athomu ngesikhathi "icilongo lesithupha", okuyilokho igama layo elithi "Parisii" laprofetha ngalo eCeltic. ulimi, okusho ukuthi “labo abasemakhazeni”. Ngakho-ke uyohlala kuze kube sekupheleni kwakhe engakwazi ukubona uNkulunkulu ezivivinyweni eziyomlimaza aze ambhubhise. Ngoba usemhlosile ngeke amdedele aze angasekho.
Ivesi 9: “ Izinsuku ezintathu nengxenye abantu bezizwe, nezizwana, nezilimi, nezizwe bayozibona izidumbu zabo, futhi abayikuvuma ukuba izidumbu zabo zibekwe ethuneni. »
EFrance, abantu bangena kuNguquko ngo-1789, kwathi ngo-1793, babulala inkosi yabo ngaleso sikhathi indlovukazi yabo, bobabili banqunywa amakhanda obala esigcawini esikhulu esimaphakathi nedolobha esibizwa ngokulandelana ngokuthi “Place Louis XV”, “Place de la Révolution” , futhi okwamanje, "indawo de la Concorde". Ngokuthi " izinsuku ezintathu nengxenye " zihlobene nesikhathi sesenzo sokubhubhisa, uMoya ubonakala uhlanganisa iMpi yaseValmy lapho ngo-1792, abavukeli babhekana futhi banqoba amabutho asebukhosini emibuso yaseYurophu eyahlasela iRiphabhulikhi yaseFrance kuhlanganise ne-Austria, ikhaya. womndeni wakwaNdlovukazi uMarie Antoinette. Ukuze siqonde umsuka wale nzondo, kufanele sikhumbule ukuthi iminyaka engu-1260 yokuhlukunyezwa kwazo zonke izinhlobo umfelandawonye wobupapa nobukhosi yagcina icasula abantu baseFrance ababexhashazwa, behlukunyezwa, beshushiswa futhi bacekelwa phansi ngokuphelele. Ukubusa okubili kokugcina kukaLouis Qaphela ! IRiphabhulikhi ayisona futhi ngeke ibe yisibusiso eFrance. Kuze kube sekupheleni, esimweni saso sesihlanu, izothwala iziqalekiso zikaNkulunkulu futhi yona ngokwayo yenza amaphutha ayobangela ukuwa kwayo. Lo mbuso womele igazi, kusukela emvelaphi yawo, uzoba yizwe “lamalungelo abantu” kanye nelobuntu eliyogcina livikela abanecala futhi likhungathekise, ngokungalungi kwalo, isisulu. Uzokwamukela ngisho nezitha zakhe futhi azifake endaweni yakhe, elingisa, okubi kakhulu, isibonelo esidumile sedolobha laseTrojan elidume ngokusungulwa kwehhashi lezinkuni elishiywe amaGreki, njengoba kubonwe ngaphambili.
Ivesi 10: “ Ngakho abakhileyo emhlabeni bayakujabula, bajabule, bathumelelane izipho, ngokuba laba baprofethi ababili bahlupha abakhileyo emhlabeni. »
Kuleli vesi, uMoya uqondise isikhathi lapho, njengesilonda noma umdlavuza, ububi befilosofi yesiFulentshi buyosakazeka futhi busakazeke njengesifo kwezinye izizwe zaseNtshonalanga. Iphawula “isibonakaliso sezikhathi” “ ngophawu lwesithupha ” ; lapho “ ilanga liba mnyama njengesaka loboya behhashi ”: ukukhanya kweBhayibheli kuyanyamalala, kuvinjwe izincwadi zefilosofi zabacabangi abakhululekile.
Ekufundeni okungokomoya, ngokungafani “ nezakhamuzi zombuso wezulu ” okuchaza abakhethiweyo bakaJesu, “ abakhileyo emhlabeni ” babiza amaProthestani aseMelika futhi ngokuvamile, abantu bahlubuka kuNkulunkulu naseqinisweni lakhe. Abantu bemibuso yaseYurophu ngisho nangaphezulu yaseMelika babheke ngaseFrance. Lapho, abantu bachoboza ubukhosi bayo nenkolo yobuKristu yamaKatolika esongela abantu abafunda iBhayibheli, “ofakazi ababili ”, “nokuhlushwa ” “kwesihogo” salo; “ ukuhlushwa ” kwangempela okubekelwe kuphela isahlulelo sokugcina, ukuze kubhujiswe abantu benkolo yamanga labo ngokukhohlisa abasebenzisa lolu hlobo losongo, ngokwesAm. 14:10-11 . Abokufika, nabo, abayizisulu zokuhlukunyezwa okufanayo ngaphandle kwaseFrance, banethemba lokuzuza kulolu hlelo. Lokhu, nakakhulu, njengoba ngokusekelwa kwamaFulentshi okwanikezwa uLouis XVI, emhlabeni, eminyakeni embalwa ngaphambili, i-United States entsha yaseNyakatho Melika yathola ukuzimela, izikhulula ekubuseni kweNgilandi. Inkululeko isendleleni futhi maduze izozuza abantu abaningi. Njengophawu lwalobu bungane, “ bazothumelelana izipho . Esinye salezi zipho kwakuyisipho samaFulentshi kwabaseMelika "seSitatimende Senkululeko" esakhiwa ngo-1886 esiqhingini esibhekene neNew York. AbaseMelika babuyise lesi senzo ngokumnika umfanekiso owakhiwa ngo-1889, otholakala eParis esiqhingini esimaphakathi ne-Seine eduze ne-Eiffel Tower. UNkulunkulu uqondise lolu hlobo lwesipho oluveza ukwabelana nokushintshisana okuhlanganisa isiqalekiso senkululeko eyeqisayo ehlose ukungayinaki imithetho yaso engokomoya.
Ivesi 11 : “ Kwathi emva kwezinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo, bema ngezinyawo zabo; futhi ukwesaba okukhulu kwehlela phezu kwalabo abababonayo. »
Ngo-April 20, 1792, iFrance yasongelwa i-Austria nePrussia futhi yaketula inkosi yayo, uLouis XVI, ngo-August 10, 1792. Amavukela-mbuso anqoba eValmy ngo-September 20, 1792. Inkosi uLouis XVI yanqunywa ikhanda ngo-January 21, 1793. Umashiqela uRobespierre nabangane bakhe bahlukunyezwa ngokuhlanganyela ngo-July 28, 1794. “Umhlangano Wesigodi” wathathelwa indawo “u-Directoire” ngo-October 25, 1795. “Amaphekula” amabili ka-1793 no-1794 ndawonye athatha unyaka owodwa kuphela. Phakathi kuka-April 20, 1792 no-October 25, 1795, ngathola ngokunembile lesi sikhathi “ sezinsuku ezintathu nengxenye ” esaprofetha noma “iminyaka emithathu nengxenye” yangempela. Kodwa ngicabanga ukuthi ubude besikhathi bubuye buphethe umyalezo ongokomoya. Le nkathi imelela ingxenye yesonto, okungase kubhekisele kuyo inkonzo yasemhlabeni kaJesu Kristu eyathatha “izinsuku ezintathu nengxenye zesiprofetho” futhi yaphela ngokufa kukaMesiya uJesu Kristu. UMoya uqhathanisa isenzo sawo neseBhayibhelini, “ ofakazi ” balo ababili, nabo benza futhi bafundisa ngaphambi kokuba bashiswe ePlace de la Révolution eParis. Ngalesi siqhathaniso, iBhayibheli lisho lokhu kukholwa, okuhlotshaniswa noJesu Kristu, ophinde wabethelwa esiphambanweni futhi ‘ wagwazwa ’ njengoba kuboniswe kusAm. 1:7 . Isikhukhula sokuchitheka kwegazi sagcina sishaqise abantu baseFrance. Futhi, ngemva kokubulala umholi wakhe we-Bloodthirsty Convention, uMaximilien Robespierre, nabangane bakhe uCouthon noSaint-Just, ukubulawa okufingqiwe nokuhlelekile kwamiswa. UMoya kaNkulunkulu wavusa ukoma okungokomoya kwabantu futhi umkhuba wenkolo waphinda waba semthethweni, futhi ngaphezu kwakho konke, wakhululeka. “Ukwesaba uNkulunkulu” okunesizotha sekuphinde kwavela futhi nesithakazelo eBhayibhelini sesiphinde sabonakala futhi kodwa kuze kube sekupheleni kwezwe kuyolwelwa futhi kuqhutshwe ngezincwadi zefilosofi ezilotshwe ongqondongqondo abakhululekile abasibonelo sabo sesiGreki esihamba phambili. izinhlobo zayo ezihlukahlukene.
Ivesi 12: “ Bezwa izwi livela ezulwini, lithi kubo: Yenyukelani lapha; Benyukela ezulwini ngefu; nezitha zabo zababona. »
kofakazi ababili ” baseBhayibhelini ngemva kuka-1798.
Ukuqhathanisa noJesu kuyaqhubeka, ngoba nguye abakhethiweyo bakhe abambona (ngemva komprofethi uEliya) enyukela ezulwini ngaphambi kokuba bambheke. Kodwa nabakhethiweyo bakhe besikhathi sokugcina bayokwenza ngendlela efanayo. Izitha zabo nazo zizobabona benyukela ezulwini ngefu lapho uJesu eyobadonsela kuye. Ukusekela uNkulunkulu akunikezayo endabeni yakhe kuyefana, ngoJesu Kristu, abakhethiweyo bakhe, futhi kulo mongo weNguquko YaseFrance, iBhayibheli langemva kuka-1798 . Ukuqinisekisa ukuphela kwesikhathi esabikezelwa “sezinsuku eziyi-1260 ” 1799, uPapa uPius VI wafa eboshiwe eValence-sur-Rhône, ngaleyo ndlela enze kube nokwenzeka, phakathi kuka-1843-44 no-1994, isikhathi eside sokuthula seminyaka eyi-150 esaprofetha ngesimo "sezinyanga ezinhlanu" ku-Apo.9 : 5 -10 . Ukufa kukaLouis XVI, ukumiswa kobukhosi, nokufa kukapapa oyisiboshwa kuletha igalelo elibulalayo ekungabekezeleni kwenkolo “ kwesilo esiphuma olwandle ” kusAm. 13:1-3. I-Concordat yoHlelo lwemibhalo iphulukisa isilonda sayo kodwa ayisazuzisi ekusekelweni kwasebukhosini okubhujisiwe, ngeke isashushisa kuze kube yisikhathi sokuphela lapho ukubekezelelana kwamaProthestani kuyovela ngaphansi kwegama “lesilo esiphuma emhlabeni” ku- Apo . 13:11.
Ivesi 13 : “ Ngaleso sikhathi kwaba khona ukuzamazama komhlaba okukhulu, nengxenye yeshumi yomuzi yawa; kwafa abantu abayizinkulungwane eziyisikhombisa kulokhu kuzamazama komhlaba; »
Kulenkathi ( lelihora ) kwafezwa, ngesimo esingokomoya, “ ukuzamazama komhlaba ” okwaprofethwa kakade ngokufezwa kwalokho kwaseLisbon ngo-1755, okuphathelene nesihloko “ sophawu lwesithupha ” luka-Apo 6:12 . NgokoMoya kaNkulunkulu, idolobha laseParis lalahlekelwa “ ingxenye yeshumi ” yabantu balo. Kodwa enye incazelo ingase ithinteke ngokukaDan.7:24 kanye nesAm.13:1, ingxenye yeshumi “yezimpondo eziyishumi ” noma imibuso yamaKristu asentshonalanga engaphansi kobuKatolika bamaRoma. IFrance, eyayibhekwa iRoma ‘njengendodakazi endala’ yeSonto LamaRoma Katolika, yawela ekungakholelwa ebukhoneni bukaNkulunkulu, yaphuca ukusekela kwayo, yaze yafinyelela ezingeni lokucekela phansi igunya layo. Icilongo lesi-4 lakwembula , “ ingxenye yesithathu yelanga ishaywe ”; isigijimi esithi “ kwabulawa amadoda ayizinkulungwane eziyisikhombisa kulokhu kuzamazama komhlaba ” siqinisekisa le nto ngokuthi: kwabulawa uquqaba ( izinkulungwane ) “ amadoda ” enkolo ( okuyisikhombisa: ukungcweliswa okungokwenkolo yangaleso sikhathi), kulokhu kuzamazama komhlaba okungokombangazwe kwezenhlalo.
Ivesi 14: “ Umaye wesibili usedlulile. bheka, umaye wesithathu uyeza masinyane ".
Ngakho, ukuchitheka kwegazi okunamandla kwavuselela ukwesaba uNkulunkulu, futhi “Ukwesaba” kwaphela, esikhundleni sombuso kaNapoleon I, “ ukhozi ” olwalumemezela “ amacilongo ” amathathu okugcina , “ amashwa amakhulu” amathathu. » zomhlaba. Njengoba lesi simemezelo silandela iNguquko YaseFrance kusukela ngo-1789 kuya ku-1798, “ ishwa lesibili ” okuthiwa labangelwa yiso evesini 14 alinakukuthinta ngokuqondile. Kodwa kuMoya, kuyindlela yokusitshela ukuthi uhlobo olusha lweNguquko yaseFrance luzovela ngaphambi nje kokubuya ngenkazimulo kaJesu Kristu. Nokho, ngokwesAm.8:13, “ umaye wesibili ” ngokusobala uphathelene nendikimba yesi -6. icilongo lesAm.9:13 eliyothi, ngokunembile, “ libulale ingxenye yesithathu yabantu ” ngaphambi kokuba uJesu Kristu abuye ezophindisela ukulahlwa ngokungafanele kwezinceku zakhe ezingcwele ezithembekile ngokuqothula izitha zazo ezifayo, izihlubuki zokugcina. Singaqonda ukuthi njengokuceka kwabantu okwabangelwa amavukela-mbuso aseFrance, uNkulunkulu uhlela ukubulawa kweMpi Yezwe YesiThathu, kulokhu okwenuzi, okuyonciphisa kakhulu inani labakhileyo emhlabeni, ngaphambi kokuqedwa kwayo. ukubonakala kokuqala “ kwalasha ,” ngemva kokungenela kukaJesu Kristu okubhubhisayo.
Incazelo ekabili ethi “ umaye wesibili ” ihlobanisa icilongo lesine nelesithupha ngesizathu esingokomoya. Isakhiwo sesAmbulo sihlukanisa isikhathi senkathi yobuKristu sibe izingxenye ezimbili. Kowokuqala, “ ishwa ” lijezisa abanecala abajeziswa ngaphambi kuka-1844 kanti kowesibili, labo abajeziswa ngemva kuka-1844, ngaphambi nje kokuphela kwezwe. Manje, izenzo ezimbili zokujezisa zinencazelo uNkulunkulu ayinikezayo esijezisweni sakhe sesine kuLevitikusi 26:25 : “ Ngiyakuthuma inkemba eyakuphindisela isivumelwano sami . Isijeziso sokuqala sehlela kubantu abangawutholanga umyalezo weNguquko, umsebenzi uJesu awulungisela abakhethiweyo bakhe, kanti okwesibili, kulabo abangasabelanga esicelweni sikaNkulunkulu sokuqeda leNguquko kusukela ngo-1843. uNkulunkulu ayakha leNguquko ehlala njalo iyokwethulwa kuze kube ihora lokuphela kwesikhathi somusa.
Ngokuthatha izinto nezenzo uNkulunkulu athi zadalwa ngamadoda eNguquko YaseFrance kusukela ngo-1789 kuya ku-1795, sithola lezo angathi zabhalwa amadoda aseNtshonalanga ezinsuku zokugcina. Sithola indelelo efanayo, ukungahloniphi okufanayo kanye nenzondo yezimiso zenkolo kanye neyalabo abazifundisayo; ukuziphatha okubangelwa ukuthuthuka okumangalisayo kwesayensi nobuchwepheshe. Phakathi neminyaka yokuthula, ukungakholelwa ebukhoneni bukaNkulunkulu nenkolo yamanga kwathatha izwe laseNtshonalanga. Ngakho-ke uNkulunkulu unesizathu esihle sokusinika, ngalesi sihloko, ukufundwa okuphindwe kabili; ukuziphatha “ kwabasindile ” okwenza umehluko omkhulu phakathi kwenkathi yenguquko kanye nesikhathi sesayensi sezinsuku zokugcina zesintu. Ukuze kucace kakhudlwana, ngokwesAm. 11:11-13, “ abasinda ” bokufundwa kokuqala okuphathelene “ necilongo lesine ” baphenduka , kuyilapho “ abasindayo ” kwesesibili esiphathelene “ necilongo lesithupha ” “ baphenduka . hhayi ,” ngokwesAm.9:20-21.
Umaye omkhulu ” wesithathu (wezoni): Ukubuya okukhazimulayo kukaKristu uMlungisi
Ivesi 15: “ Ingelosi yesikhombisa yayisibetha. Kwaba khona amazwi amakhulu ezulwini, ethi: “Umbuso wezwe unikelwe eNkosini yethu nakuKristu wayo; futhi iyobusa kuze kube phakade naphakade. »
Ingqikithi yokugcina yesahluko yileyo “ yecilongo lesikhombisa ” elichaza, ngiyanikhumbuza, isikhathi lapho umdali ongabonakali uNkulunkulu ezenza abonakale emehlweni ezitha zakhe eqinisekisa u-Apo.1:7: “ Bheka, uyeza amafu nawo wonke amehlo ayokubona; nabayihlabayo . “ Labo abamgwazayo ”, abagwaza uJesu, bayizitha zakhe ezivela kuzo zonke izinkathi zenkathi yobuKristu kuhlanganise nalezo zokugcina. Bamgwaza, beshushisa abafundi bakhe abathembekile, athi ngabo: “ Njengokuba nikwenzile lokhu komunye walaba bafowethu abancane, nikwenzile nakimi (Math.25:40). Esibhakabhakeni, kuphakanyiswa amazwi aphezulu ukugubha umcimbi. Laba yilabo abakhileyo ezulwini asebezivezile kakade ukugubha ukuxoshwa kukadeveli namademoni akhe ezulwini nguKristu onqobayo, obizwa ngokuthi “ uMikayeli ” kusAm. 12:7 kuya ku-12. Bahlanganyela enjabulweni abakhethiwe, bona bakhululwe futhi banqotshwe nguJesu Kristu. Umlando wesono sasemhlabeni uzophela ngenxa yokuntula izoni ezibhujiswe ngomlomo kaKristu waphezulu. UDeveli, “ isikhulu salelizwe ” ngokukaJesu, ulahlekelwa ukuba nezwe lesono elibhujiswe uNkulunkulu. Uyohlala eminye iminyaka eyinkulungwane emhlabeni oyincithakalo engalimazi muntu, kuyilapho elindele ukuqedwa kwakhe ngokuphelele ekwahlulelweni kokugcina nazo zonke ezinye izoni uNkulunkulu ayozivusa ngenxa yalenjongo.
Injabulo Enkulu YaseZulwini yabakhethiweyo abahlengiwe ngegazi likaJesu Kristu
Ivesi 16: “ Amalunga angamashumi amabili nane ahlezi phambi kukaNkulunkulu ezihlalweni zawo zobukhosi, awa phansi ngobuso, akhuleka kuNkulunkulu .
Abakhethiweyo sebengenile embusweni kaNkulunkulu wesilestiyali, behlezi ezihlalweni zobukhosi phambi kukaNkulunkulu, bayobusa noma bahlulele ababi ngokweSamb.20:4. Leli vesi livusa umongo wesiqalo sasezulwini sabahlengiweyo kuSamb.4. Leli vesi linikeza uhlobo ukukhulekela kweqiniso kukaNkulunkulu okufanele kube khona. Ukukhothama, ukuguqa, ubuso bubheke phansi, kuyisimo esigunyazwe nguNkulunkulu.
Ivesi 17: “ Ethi: Siyakubonga, Nkosi Nkulunkulu, Mninimandla onke, okhona nowayekhona, ngokuba uthathile amandla akho amakhulu, wadla umbuso wakho. »
Abahlengiweyo bavuselela ukubonga kwabo futhi baguqe phambi kukaJesu Kristu, “ uNkulunkulu uMninimandla onke okhona nowayekhona ” “ nokhona ” , njengoba isAm.1:4 samemezela. “ Uwabambile amandla akho amakhulu ” owalahlile ukusindisa abakhethiweyo bakho futhi wakhulula ngokufa kwakho inani lezono zabo enkonzweni yakho “ yewundlu ”; “ IWundlu likaNkulunkulu elisusa izono zomhlaba . “ Uwuthathile umbuso wakho ”; Ingqikithi ephakanyisiwe iwukuthi lapho uMoya wathatha uJohane wamyisa khona kusAmb.1:10; umlando woMhlangano kaKristu emhlabeni usesikhathini esedlule. Kuleli qophelo, “ imihlangano eyisikhombisa ” ingemuva kwezikhulu ezikhethiwe. Ukubusa kukaJesu, into ethenjwayo ekukholweni kwabakhethiweyo, sekuyinto engokoqobo.
Ivesi 18 : “ Izizwe zathukuthela; futhi ulaka lwakho selufikile, nesikhathi sesifikile sokwahlulela abafileyo, ukuvuza izinceku zakho abaprofethi, abangcwele, nalabo abesaba igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba. »
Kuleli vesi 18 sithola ukwaziswa okuwusizo kakhulu mayelana nokulandelana kwezenzakalo eziprofethiwe . Okwesi -6 icilongo libulewe _ ingxenye yesithathu yamadoda ithi, " Izizwe zacasuka ", futhi phambi kwamehlo ethu, ngo-2020-2021, sibona izimbangela zalokhu kucasuka: I-Covid-19 kanye nokuwohloka komnotho okubangelwe, ubudlova bamaSulumane, futhi ngokushesha, ukuhlasela kweRussia. nabalingani bayo. Ngemva kwalempi embi nebhubhisayo, ngemva kokumenyezelwa komthetho wangeSonto “ yisilo somhlaba ” okungukuthi, umfelandawonye wamaProthestani namaKhatholika wabasindile baseMelika nabaseYurophu, uNkulunkulu wathululela phezu kwabo “ izinhlupho eziyisikhombisa zokugcina zolaka lwakhe .” kuchazwe kuSamb.16. Ngesikhathi sesikhombisa, uJesu wabonakala ukuze asindise abakhethiweyo bakhe futhi abhubhise abawile. Bese kulandela isimiso esilungiselelwe “ iminyaka eyinkulungwane ” yenkulungwane yesikhombisa. Ezulwini, ngokwesAm.4:1, kuyokwenzeka ukwahlulelwa kwababi: “ futhi sesifikile isikhathi sokwahlulela abafileyo . Abangcwele bathola umvuzo wabo: ukuphila okuphakade okwathenjiswa uJesu Kristu kwabakhethiweyo bakhe. Ekugcineni bathola inkanyezi yokusa nomqhele owathenjiswa abakhethiweyo abatholakala benqobile empini yokukholwa: “ ukuvuza izinceku zakho abaprofethi ”. UNkulunkulu ukhumbula lapha ukubaluleka kwesiphrofetho kuzo zonke izikhathi (Ngokusho kweyesi-2 Pet.1:19) futhi ikakhulukazi ezinsukwini zokugcina. “Abangcwele nabalisabayo igama lakho ” yilabo abasabela kahle ezigijimini zezingelosi ezintathu zesAm. 14:7 kuya ku-13; owokuqala ukhumbula ngakho ukuhlakanipha okuhlanganisa ukumesaba, ukumlalela nokungaphikisani nemiyalo yakhe, ethi: “Mesabeni uNkulunkulu nimnike inkazimulo ”, esicini sakhe soMdali uNkulunkulu, “ ngokuba ihora lokwahlulela kwakhe selifikile; nikhuleke kuye owenza izulu, nolwandle, nomhlaba, nemithombo yamanzi .”
Ivesi 19: “ Kwavulwa ithempeli likaNkulunkulu ezulwini, kwabonakala umphongolo wesivumelwano sakhe ethempelini lakhe. Kwaba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu. »
Zonke izingqikithi ezivezwe kule ncwadi yesAmbulo ziyahlangana zibheke kulesi sikhathi esingokomlando sokubuya okukhazimulayo kweNkosi yethu yaphezulu uJesu Kristu. Leli vesi liqondise umongo lapho izingqikithi ezilandelayo zigcwaliseka futhi ziphothulwe khona:
Rev.1: Adventism:
Ivesi 4: “ UJohane kuwo amabandla ayisikhombisa ase-Asiya: Makube kini umusa nokuthula okuvela kuye okhona nowayekhona nozayo , nakomoya abayisikhombisa abaphambi kwesihlalo sakhe sobukhosi. ”
Ivesi 7: “ Bhekani, uyeza namafu . Wonke amehlo ayowubona, ngisho nalabo abawuhlabayo; futhi zonke izizwe zomhlaba ziyolila ngenxa yakhe. Yebo. Amen! »
Ivesi 8: “ Mina ngingu-alfa no-omega, isho iNkosi uJehova, okhona, nowayekhona, nozayo , uMninimandla onke. »
Ivesi 10: “ NgangikuMoya ngosuku lweNkosi , ngezwa emva kwami izwi elikhulu njengezwi lecilongo ;
Apo.3: Umhlangano wesikhombisa: ukuphela kwenkathi “ yaseLawodikeya ” (= abantu abahlulelwe).
IsAm.6:17 : Usuku olukhulu lolaka lukaNkulunkulu kubantu abahlubukayo “ ngokuba usuku olukhulu lolaka lwakhe selufikile , ngubani ongema na? »
Apo.13: “ isilo esiphuma emhlabeni ” (umfelandawonye wamaProthestani namaKhatholika) nomthetho waso weSonto; 15: “ Sanikwa ukuba senze umfanekiso wesilo uphile, ukuze umfanekiso wesilo ukhulume, futhi bonke abangawukhulekeli umfanekiso wesilo babulawe. »
I-Apo.14: Izindikimba ezimbili “ zokuvuna ” (ukuphela kwezwe nokuhlwithwa kwabakhethiweyo) kanye “ nokuvuna ” (ukubulawa kwabelusi bamanga ngabalandeli babo abadukisiwe nabakhohlisiwe).
IsAm.16: Ivesi 16: “ usuku olukhulu lwempi ye-Armagedoni ”
Kuleli vesi 19, sithola indlela eyinhloko yokungenela kukaNkulunkulu okuqondile nokubonakalayo, “ kwaba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba ”, osekucashunwe kusAm.4:5 no-8:5. Kodwa lapha uMoya wengeza ngokuthi “ nesichotho esinzima ”; “ isichotho ” esiphetha ngaso isihloko sesikhombisa ‘ sezinhlupho eziyisikhombisa zokugcina ’ kusAm. 16:21.
Ngakho-ke umongo wokubuya kukaJesu Kristu umakwa ngesihloko sokugcina sama-Adventist lesi sikhathi esiletha , entwasahlobo ka-2030, insindiso yeqiniso enikezwa abakhethiweyo, etholwe ngegazi elachithwa nguJesu Kristu. Yihora lokubhekana kwakhe nabahlubuki abalungiselela ukubulala abakhethiweyo bakhe abenqaba iSonto LamaRoma futhi bagcine ukwethembeka kwabo ngeSabatha elingcweliswe uNkulunkulu kusukela ngesonto lokuqala lokudalwa kwakhe umhlaba. “ Uphawu lwesithupha ” lwesAm. 6 lufanekisa ukuziphatha kanye nokudumala kwalaba bahlubuki ababanjwe iNkosi esigamekweni sokuqothula ngamabomu abakhethiweyo bayo ababusisiwe nabathandekayo. Indaba yokungavumelani iphakanyiswa kuleli vesi 19. Iphathelene nomthetho waphezulu ogcinwe “emphongolweni wobufakazi ” endaweni engcwelengcwele yetabernakele kanye “ nethempeli ” lesiHeberu . Umphongolo unenkazimulo nobungcwele bawo obuphakeme kakhulu kuphela ngenxa yokuthi uqukethe izibhebhe zomthetho eziqoshwe ngomunwe kaNkulunkulu ngokwakhe, ephambi kukaMose, inceku yakhe ethembekile. IBhayibheli lisivumela ukuba siqonde ukuthi yini ebangela ukwesaba kwamavukela-mbuso ngesikhathi sokubuya kukaJesu Kristu. Ngoba yilokhu okushiwo amavesi 1 kuya ku-6 eHubo 50:
“ Ihubo lika-Asafa. UNkulunkulu, uNkulunkulu, uYahweh, uyakhuluma, futhi ubiza umhlaba, kusukela ekuphumeni kwelanga kuze kube sekushoneni kwalo. EZiyoni, ubuhle obuphelele, uNkulunkulu uyakhanya. Uyeza, Nkulunkulu wethu, akahlali ethule; phambi kwakhe kukhona umlilo oqothulayo, nxazonke zakhe isiphepho esinamandla . Umemeza ezulwini phezulu, nasemhlabeni, ukuba ahlulele abantu bakhe : Ngibutheleni abathembekileyo bami, abenze isivumelwano nami ngomhlatshelo. -Namazulu ayakumemezela ukulunga kwakhe , ngokuba uNkulunkulu ungumahluleli. »
Esimeni sokwesaba, abahlubuki bazobona umbhalo wemithetho eyishumi kaNkulunkulu uboniswe esibhakabhakeni ngezinhlamvu zomlilo. Futhi ngalesi senzo saphezulu, bayokwazi ukuthi uNkulunkulu ubagwebela ekufeni kokuqala “nokwesibili ” .
Leli vesi lokugcina lesihloko esithi “ icilongo lesikhombisa ” lembula futhi liqinisekisa ukubaluleka kukaNkulunkulu emthethweni wakhe obekela inselele ubuKristu bamanga obuhlubukayo. Umthetho waphezulu uye walulazwa ngaphansi kwezaba zezinsolo zokuphikiswa komthetho nomusa. Leli phutha libangelwa ukungafundi kahle kwamazwi omphostoli uPawulu ezincwadini zakhe. Ngakho-ke lapha ngizosusa ukungabaza ngokunikeza izincazelo ezicacile nezilula. KwabaseRoma 6, uPawulu uqhathanisa labo “ abangaphansi komthetho ” nalabo “ abangaphansi komusa ” kuphela ngenxa yengqikithi yesikhathi sakhe lapho kuqala isivumelwano esisha. Ngesimiso esithi “ ngaphansi komthetho ,” ubiza amaJuda esivumelwano esidala abenqaba isivumelwano esisha esisekelwe ebulungisa obuphelele bukaJesu Kristu. Futhi uqoka izikhulu ezikhethiwe ezingena kulo mfelandawonye omusha ngefomula ethi " ngomthetho ". Ngokuba lokhu kuyinzuzo elethwa ngomusa, egameni likaJesu Kristu, ngoMoya oNgcwele, esiza okhethiweyo wakhe futhi amfundise ukuthanda nokulalela umthetho ongcwele waphezulu. Ngokumlalela, uba “ nomthetho ” futhi “ ngaphansi komusa ”, akakho “ phansi komthetho ” futhi . Ngiyakhumbula futhi ukuthi uPawulu uthi ngomthetho waphezulu “ungcwele nokuthi umyalo ulungile futhi muhle ”; lokho engihlanganyela naye kuJesu Kristu. Nakuba uPawulu esigxeka isono, efuna ukukholisa abafundi bakhe ukuthi akumelwe besona ngesikhathi besekuKristu, izihlubuki zanamuhla zisebenzisa imibhalo yakhe ukuze ziphikisane naye ngokwenza uJesu Kristu, abathi unguye, “isikhonzi sesono” esimisiwe . March 7, 321. Nakuba uPawulu ememezela kuGal.2:17: “ Kepha lapho sifuna ukulungisiswa ngoKristu, uma nathi ngokwethu safunyanwa siyizoni , uKristu angaba yisikhonzi sesono na? Akunjalo ! » Ake siphawule ukubaluleka kokunemba, “ kude nakho " , elahla umbono ongokwenkolo wokholo lwamanga lobuKristu banamuhla obuhlubukayo, futhi lokhu kusukela ngo-March 7, 321, usuku " isono " samaRoma sangena ngaso enkolweni yobuKristu yaseNtshonalanga naseMpumalanga ngegunya lombusi waseRoma ongumqaba, uConstantine I.
Kulo mongo ‘ wecilongo lesikhombisa ’ iminyaka yokuqala eyizinkulungwane eziyisithupha ebekwe eceleni uNkulunkulu ukuze akhethe abakhethiweyo basemhlabeni iyaphela, emsebenzini wakhe wonke weminyaka eyizinkulungwane eziyisikhombisa. Iminyaka eyinkulungwane yesikhombisa, noma “ iminyaka eyinkulungwane ” yesAm.20, ibe isivula, enikezelwe ekwahlulelweni kwasezulwini kwabahlubuki ngabakhethiweyo abahlengwa nguJesu Kristu, indikimba yesAm.4.
IsAmbulo 12: Uhlelo Olukhulu Olumaphakathi
Owesifazane - Umhlukumezi waseRoma - Owesifazane ogwadule - Abakaki: impi ezulwini - Owesifazane ogwadule - INguquko - Ukukholelwa kuNkulunkulu-
Insali yama-Adventist
Owesifazane onqobayo, umlobokazi kaKristu, iWundlu likaNkulunkulu
Ivesi 1: “ Kwabonakala isibonakaliso esikhulu ezulwini: owesifazane esimboze ilanga, nenyanga iphansi kwezinyawo zakhe, nomqhele wezinkanyezi eziyishumi nambili ekhanda lakhe. »
Lapha futhi, izindikimba ezimbalwa ziyalandelana emidwebeni eminingana noma ezigcawini. Ithebula lokuqala libonisa uMhlangano Okhethiwe ozozuza ekunqobeni kukaJesu Kristu, iNhloko yawo yodwa, ngokuka-Eph.5:23. Ngaphansi komfanekiso “wowesifazane , ” “uMlobokazi ” kaKristu usibekele “ ilanga lokulunga ” elaprofethwa kuMal.4:2. Ngokusebenza okukabili, elithi “ inyanga ” uphawu lobumnyama lithi “ ngaphansi kwezinyawo zakhe ”. Lezi zitha zingokomlando nangokulandelana kwezikhathi, amaJuda esivumelwano esidala, namaKristu awile, amaKhatholika, ama-Orthodox, amaProthestani, nama-Adventist, esitsha. Ekhanda lakhe, “ umqhele wezinkanyezi eziyishumi nambili ” ufanekisela ukunqoba kwakhe ekusebenzelaneni noNkulunkulu, u-7, nomuntu, u-5, okusho inombolo engu-12.
Owesifazane oshushiswayo ngaphambi kokunqoba kokugcina
Ivesi 2: " Wayekhulelwe, wakhala esemhelo nasezinhlungwini. »
Evesini 2, “ imihelo ” ivusa ushushiso lwasemhlabeni olwandulela isikhathi senkazimulo yasezulwini. Lomfanekiso wasetshenziswa uJesu kuJohane 16:21-22 : “ Owesifazane lapho ebeletha ulusizi, ngokuba ihora lakhe selifikile; kodwa lapho esebelethile umntwana, akabe esakhumbula ukuhlupheka, ngenxa yentokozo anayo ngokuthi kuzelwe umuntu emhlabeni. Ngakho-ke nani manje nilusizi; kodwa ngizaphinda nginibone, lenhliziyo yenu ithokoze, njalo kakho ozalemuka intokozo yenu. »
Umshushisi wabesifazane abangamaqaba: iRoma, idolobha elikhulu lombuso
Ivesi 3: “ Kwase kubonakala esinye isibonakaliso ezulwini; bheka, kwakungudrako omkhulu obomvu, enamakhanda ayisikhombisa nezimpondo eziyishumi, nasemakhanda akhe kunemiqhele eyisikhombisa. »
Ivesi 3 likhomba umshushisi wakhe: udeveli, kunjalo, kodwa usebenza ngamandla enyama asemhlabeni oshushisa abakhethiweyo, ngokwentando yakhe. Esenzweni sakhe, usebenzisa amasu amabili alandelanayo; eka“ drako ” kanye “nenyoka ” . Esokuqala, leso " sikadrako ", ukuhlasela okuvulekile okusetshenziswa yiRoma yombuso wamaqaba. Kanjalo sithola izimpawu esezike zabonwa kuDan.7:7 lapho iRoma yavela khona ekubukekeni kwesilwane sesine esisabekayo esine “ zimpondo eziyishumi ”. Umongo wamaqaba uqinisekiswa ukuba khona “ kwemiqhele ” ebekwe lapha “ emakhanda ayisikhombisa ”, uphawu lomuzi waseRoma ngokwe-Apo.17. Lokhu kunemba kufanele sikunake ngokugcwele, ngoba kubonisa kithi, isikhathi ngasinye lapho lesi sithombe sivezwa, ngendawo ethi " tiaras ", umongo womlando oprofethiwe.
Umshushisi wabesifazane ngokwenkolo: IRoma LamaKatolika LamaPapa
Ivesi 4: “ Umsila wayo wadonsa ingxenye yesithathu yezinkanyezi zezulu, waziphonsa emhlabeni. Udrako wema phambi kowesifazane owayesezakubeletha, ukuze ashwabadele umntwana wakhe lapho esebelethile. »
Leli vesi lithatha, ngaphansi kwezimpawu ezintsha, umlayezo wesAm. 11:1 kuya ku-3 lapho iRoma yobupapa igunyazwe nguNkulunkulu, ngaphansi kwesihloko esithi " induku ", " unyathela phansi umuzi ongcwele izinyanga ezingamashumi amane nambili ".
KuDaniyeli, “ izimpondo eziyishumi ” zombuso wamaRoma zazizolandelwa “ uphondo oluncane ” lukapapa (kusukela ngo-538 kuya ku-1798). Lokhu kulandelana kuqinisekisiwe lapha kuSambulo 12, evesini lesi-4.
Igama elithi “ umsila ” eliqondise kwamanga okuthi “ umprofethikazi UJezebeli ” kasAm.2:20, ufanekisa lokhu kulandelana kweRoma yenkolo yobupapa yamaKristu angamanga. Icala elishiwo kuDan.8:10 lapha liyavuselelwa. Izisulu zamaqhinga akhe nokuyenga, ezifanelekela “ inyoka ” kaGenesise, zinyathelwa phansi ngaphansi kophawu “ lwezinkanyezi zezulu ” noma, ngaphansi kwesiqu esithi “ izakhamuzi zombuso wezulu ” uJesu athi kubafundi bakhe. . " Iqembu lesithathu lihudulelwa ekuweni kwalo ." Eyesithathu ayicashuniwe ngencazelo yayo engokoqobo kodwa, njengayo yonke indawo esiprofethweni, njengengxenye ebalulekile yenani eliphelele lamaKristu avivinywa. Izisulu zingase zeqe ngisho nalesi silinganiso ngengxenye eyodwa kwezintathu engokoqobo.
Ivesi 5: “ Wazala indodana, eyayizabusa izizwe zonke ngentonga yensimbi. Nomntwana wakhe wahlwithwa wayiswa kuNkulunkulu nasesihlalweni sakhe sobukhosi. »
Ngokusebenza okukabili, lesi siprofetho sikhumbula indlela udeveli alwa ngayo nesizathu sikaMesiya kusukela ekuzalweni kwakhe kwaze kwaba sekufeni kwakhe okunqobayo. Kodwa lokhu kunqoba kungokwamazibulo okuyothi ngemva kwawo bonke abakhethiweyo bawo baphumelele, ukuqhubeka nempi efanayo kuze kutholakale ukunqoba kokugcina. Ngaleso sikhathi, bethola indikimba yasezulwini, bayohlanganyela nayo, ukwahlulelwa kwayo ababi futhi kulapho lapho lapho, “ bayokwelusa izizwe ngentonga yensimbi ” eyokhipha isahlulelo ‘sokuhlushwa kwababi. ukufa kwesibili ” kokwahlulelwa kokugcina. Okuhlangenwe nakho kukaKristu kanye nokwabakhethiweyo bakhe kuhlangana kube yinto eyodwa efanayo, futhi umfanekiso "womntwana othathwe wayiswa kuNkulunkulu nasesihlalweni sakhe sobukhosi ", ngakho-ke waya ezulwini, "ukukhululwa" kwabakhethiweyo emhlabeni. izofezwa ngo-2030, ekubuyeni kukaKristu ophindiselayo. Bayokhululwa “ ezinhlungwini ukubeletha ”. Ingane iwuphawu lokuguqulwa kweqiniso kobuKristu okuyimpumelelo nokunqobayo .
Ivesi 6: “ Owesifazane wabalekela ehlane, lapho ayenendawo ayilungiselwe nguNkulunkulu, ukuze ondliwe khona izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha. »
I-Assembly eshushiswayo inokuthula futhi ikhishwe izikhali, isikhali sayo kuphela iBhayibheli, izwi likaNkulunkulu, inkemba kaMoya, ingabaleka kuphela phambi kwabahlaseli bayo. Ivesi lesi-6 likhumbula isikhathi sokubusa kukapapa okushushiswayo okwesiprofetho " izinsuku eziyi-1260 ", noma iminyaka eyi-1260 yangempela ngokwekhodi ye-Ezé.4: 5-6. Lesi sikhathi esokholo lobuKristu yisikhathi sokuvivinywa okubuhlungu okusikiselwa ukukhulunywa kwegama elithi “ ugwadule ” lapho “liholwa nguNkulunkulu”. Kanjalo uhlanganyela ekuhluphekeni ‘ kofakazi ababili ’ besAm. 11:3 . KuDan.8:12, lesi sigwebo saphezulu sahlelwa kanje: “ ibutho lanikelwa ngokuphakade ngenxa yesono ”; isono esifezwa ukulahlwa kokuhlonipha usuku lokuphumula kwesabatha kusukela ngoMashi 7, 321.
Ukuvula abakaki: ukulwa esibhakabhakeni
Ivesi 7: “ Kwaba khona impi ezulwini. UMikayeli nezingelosi zakhe balwa nodrako. Nodrako nezingelosi zakhe balwa .
Ukuhlwithwa okumenyezelwe kwabangcwele kufanele incazelo uMoya oyethula kithi ngohlobo lwabakaki. Lokhu kuyokwenzeka ngenxa yokunqoba kukaJesu Kristu phezu kwesono nokufa. Lokhu kunqoba kwaqinisekiswa ngemva kokuvuka kwakhe, kodwa uMoya usambulela lapha imiphumela eyayinayo kwabakhileyo ezulwini abahlikihla amahlombe ngamademoni noSathane uqobo kuze kube manje.
Okubaluleke kakhulu : le mpikiswano yasezulwini eyahlala ingabonakali emehlweni abantu isikhanyisela ngencazelo yamazwi ayindida ashiwo uJesu lapho esemhlabeni. KuJohane 14:1-3, uJesu wathi, “ Inhliziyo yenu mayingakhathazeki. Kholwani kuNkulunkulu, futhi nikholwe kimi. Ziningi izindlu endlini kaBaba. Ukube bekungenjalo, bengizonitshela. ngizonilungisela indawo . Futhi lapho ngiyonilungisela indawo , Ngizophinde ngize futhi nginithathele kimi, ukuze lapho ngikhona nani nibe khona. » Incazelo enikezwe “ ukulungiswa ” kwale “ ndawo ” izovela evesini elilandelayo.
Ivesi 8: “ Kodwa zazingenamandla, nendawo yazo yayingasekho ezulwini. »
Le mpi yasezulwini ayihlangene ngalutho nezimpi zethu zasemhlabeni; akubangeli ukufa ngokushesha, futhi amakamu amabili aphikisanayo awalingani. Umdali omkhulu uNkulunkulu oziveza esicini sokuzithoba nesobuzalwane sengelosi enkulu “ uMikayeli ” unguNkulunkulu ofanayo uMninimandla onke okufanele zonke izidalwa zakhe zikhothame futhi zimlalele. USathane namademoni akhe bayilezo zidalwa ezihlubukayo, ezilalela kuphela ngaphansi kokucindezelwa, futhi ekugcineni, azikwazi ukumelana futhi ziphoqeleke ukuba zilalele, lapho uNkulunkulu omkhulu ezikhipha ezulwini ngamandla onke. Phakathi nenkonzo yakhe yasemhlabeni, uJesu wayesatshwa izingelosi ezimbi ezamlalela futhi zafakaza ukuthi ngempela ‘wayeyiNdodana kaNkulunkulu ’ yomsebenzi waphezulu, ngaleyondlela zimqoka.
Kuleli vesi uMoya uyacacisa: “ Indawo yabo yayingasekho ezulwini ”. Le " ndawo " ehlala abahlubuki basezulwini embusweni kaNkulunkulu kwadingeka ukuba ikhululwe ukuze lombuso wasezulwini " ucwengwe " futhi " ulungiselelwe " ukwamukela abakhethiweyo bakaKristu ngosuku lwempi yakhe yokugcina ngokumelene nabahlubuki basemhlabeni phakathi nokufika kwakhe. enkazimulweni. Kungaleso sikhathi lapho, ethatha abakhethiweyo bakhe, “ bayakuba naye ngaso sonke isikhathi, nomaphi lapho ekhona ” noma, esibhakabhakeni esihlanziwe “ balungisele ” ukubamukela. Ingxenye yomhlaba iyobe isiyincithakalo yohlobo olwaprofethwa igama elithi “ ukujula ” kusukela kuGenesise 1:2. Ekukhanyeni kwale mpi, iphrojekthi yokusindisa yaphezulu iyakhanyiswa futhi igama ngalinye eliyisihluthulelo lepulani layo lembula incazelo yalo. Kunjalo ngalamavesi acashunwe ku-Heb.9:23: “ Ngakho-ke kwakudingeka, ngokuba izithombe okusezulwini kwakumele kuhlanjululwe ngalendlela, kungakhathaliseki ukuthi okwasezulwini ngokwako kwakungemihlatshelo emihle kunalena. » Ngakho, “ umhlatshelo omuhle kakhulu ” owawudingeka wawungowokufa ngokuzithandela kukaMesiya ogama lakhe linguJesu, owanikelwa ukuze ahlawulele izono zabakhethiweyo bakhe, kodwa ngaphezu kwakho konke, ukuze atholele izidalwa zakhe kanye naye ngokwakhe ilungelo elingokomthetho lokulahlwa. ukufa abahlubuki basezulwini nabasemhlabeni. Kungale ndlela lapho “ indlu engcwele kaNkulunkulu yasezulwini ‘ yahlanjululwa ’, okokuqala futhi ngemva kwalokho, ekubuyeni kukaKristu onqobayo, kuyoba ithuba lomhlaba alibiza ngokuthi “isenabelo sezinyawo” zakhe kodwa hhayi “njengesenabelo sezinyawo ” zakhe. indawo engcwele” kuIsaya 66:1-2: “ Usho kanje uJehova, uthi: Izulu liyisihlalo sami sobukhosi, umhlaba uyisenabelo sezinyawo zami . Iyiphi indlu ongangakhela yona, futhi unganginika indawo yokuhlala? Zonke lezi zinto zenziwe yisandla sami, zaba khona zonke,” usho uJehova. Nguye engizakubheka kuye: kohluphekayo nobuthakathaka emoyeni, kuye owesabayo izwi lami. » ; noma, ngokukaHez.9:4, “ ababubulayo nababubulayo ngenxa yamanyala ” abenziwayo.
Ivesi 9: “ Waphonswa phansi udrako omkhulu, inyoka yasendulo, ebizwa ngokuthi uSathane, noSathane, odukisa umhlaba wonke; waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa phansi kanye naye. »
Izidalwa zasezulwini zaba ngabokuqala ukuzuza ekuhlanzweni okungokomoya okwenziwa uKristu onqobayo. Wakhipha ezulwini udeveli namademoni akhe ayizingelosi “ abaphonswa ” iminyaka eyizinkulungwane ezimbili emhlabeni. Ngakho udeveli uyasazi “ isikhathi ” esisasele yena siqu namademoni akhe ukuba athathe isinyathelo ngokumelene nabangcwele abakhethiwe neqiniso laphezulu.
Qaphela : UJesu akagcinanga nje ngokusembula ubuntu bukaNkulunkulu esintwini, waphinde wethula lesi similo esesabekayo esingusathane lowo isivumelwano esidala esingasho lutho ngaye, simshiya ecishe enganakwa. Kusukela ekunqobeni kukaJesu nodeveli, ukulwa phakathi kwala makamu amabili kuye kwashuba ngenxa yokuvalelwa amademoni manje aphila ngendlela engabonakali phakathi kwabantu emhlabeni nakuwo wonke umkhakha wethu wasemhlabeni ohlanganisa amaplanethi nezinkanyezi zesibhakabhaka. Lawa ukuphela kwama-extra-terrestrials kuhlangothi lwethu lwasemhlabeni.
Kumelwe lapha nginikhumbuze ukuthi ukuqonda okufanele kwawo wonke umsebenzi wokusindisa wohlelo oluklanywe uNkulunkulu kuyilungelo elikhethekile eligcinelwe abakhethiweyo bakhe. Ngoba ukukholwa okungamanga kuyabonakala ngokuthi kuhlale kuyiphutha ekuchazeni kwalo umsebenzi walo. Lokhu kuye kwaboniswa kusukela amaJuda anikeza uMesiya aprofetha emiBhalweni Engcwele indima yokuletha ukukhululwa okungokwenyama, kuyilapho uNkulunkulu ayehlele ukukhululwa okungokomoya kuphela; okwesono. Ngokufanayo, namuhla, ukholo lobuKristu bamanga lulindele ukubuya kukaJesu Kristu, ukusungulwa kombuso wakhe namandla akhe emhlabeni; izinto uNkulunkulu angazange azibeke esimisweni sakhe njengoba isAmbulo sakhe esingokwesiprofetho sisifundisa. Ngokuphambene, ukufika kwakhe okukhazimulayo kuyophawula ukuphela kokuphila kwabo, okuhlala kungumthwalo wezono zabo kanye nalo lonke icala labo kuye.
Okhethiwe kaKristu uyazi ukuthi ukuphila okukhululekile kwaqala ezulwini nokuthi ngemva kokuba abakaki basemhlabeni benza isidingo sokubonakaliswa okuphelele kothando lwakhe nobulungisa bakhe, uMdali uNkulunkulu uyonweba ukuphila kwezidalwa zakhe ezihlala zithembekile ezulwini nasemhlabeni, futhi ngemva kokuba izidalwa ezihlala zithembekile ezulwini nasemhlabeni zibonise ubulungisa bakhe, uMdali wazo zonke izidalwa zakhe eziyohlala zithembekile. phakade esimweni saso sasezulwini. Izihlubuki zasezulwini nezasemhlabeni ziyobe sezahluliwe, zibhujisiwe futhi zibhujisiwe.
Umbuso wezulu ukhululiwe
Ivesi 10: “ Ngase ngizwa izwi elikhulu ezulwini, lithi: Manje isifikile insindiso, namandla, nombuso kaNkulunkulu wethu, negunya kaKristu wakhe; ngoba uphonswe phansi ummangaleli wabazalwane bethu, obamangalelayo phambi kukaNkulunkulu wethu imini nobusuku. »
Le “ Manje ” iqonde usuku luka-April 7, 30, usuku lokuqala lwesonto elilandela uLwesithathu, April 3, lapho ukwamukela isiphambano, uJesu anqoba udeveli, isono nokufa. Ngalolo suku lokuqala lwesonto, watshela uMariya: “ Ungangithinti; angikenyukeli kuBaba . Ukunqoba kwakhe kwakusafanele kwenziwe okusemthethweni ezulwini futhi kusukela ngaleso sikhathi kuqhubeke, ngawo wonke amandla akhe obunkulunkulu, ngaphansi kwegama lakhe eliyingelosi elithi “ uMikayeli ” eselitholakele kabusha, waxosha udeveli namademoni akhe ezulwini. Kumelwe siphawule lesi sicaphuno esithi “ ummangaleli wabafowethu, owabamangalela phambi kukaNkulunkulu wethu imini nobusuku ”. Lisambulela ubuzalwane obukhulu bendawo yonke bekamu likaNkulunkulu elihlanganyela ukwenqaba kwalo inkambu yabahlubuki nabakhethiweyo bomhlaba. Bangobani laba “ bazalwane ”? Abasezulwini nabasemhlabeni, njengoJobe owanikelwa kudeveli ngokwengxenye ukuze abonise ukuthi “ izinsolo ” zakhe azinasisekelo.
Ivesi 11: “ Bamnqoba ngenxa yegazi leWundlu nangenxa yezwi lobufakazi babo, futhi abakuthandanga ukuphila kwabo kangangokuthi besaba ukufa. »
Indlela okuxoxwa ngayo kuleli vesi itholakala esigijimini senkathi “ yeSmirna ,” futhi lesigijimi sibonisa indinganiso yokholo uJesu Kristu ayeyifuna kuzo zonke izinkathi ezaprofethwa kuze kube sekubuyeni kwakhe okukhazimulayo.
Ukunqoba kuka “ Mikayeli ”, igama laphezulu lasezulwini loMsindisi wethu uJesu Kristu, kuqinisekisa izimemezelo zakhe ezinesizotha ezishiwo kuMath.28:18 kuya ku-20: “ UJesu weza, wakhuluma kubo kanje, wathi: “ Ngiphiwe amandla onke ezulwini, emhlabeni . Ngakho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele, nibafundise ukugcina konke enginiyale ngakho. Futhi bhekani, mina nginani njalo, kuze kube sekupheleni kwezwe. »
Ngakho, ekusekelweni kwesivumelwano sakhe sokuqala, uNkulunkulu wembulela uMose umlando wemvelaphi yendawo yethu yasemhlabeni, kodwa kithi kuphela esiphila ezinsukwini zokugcina zesintu lapho embula khona ukuqonda kwawo wonke umsebenzi waso wokusindisa, ukuvala uhlaka lokuhlangenwe nakho kwesono sasemhlabeni esiyobe sithathe iminyaka eyizinkulungwane eziyisithupha. Ngakho-ke sihlanganyela noNkulunkulu ukulindela ukuhlangana kabusha kwaphakade kwabo bonke abakhethiweyo bakhe abathembekile basezulwini nabasemhlabeni. Ngakho-ke kuyilungelo elikhethiwe ukuthi nathi sigxilise ukunaka kwethu esibhakabhakeni nakubantu baso. Ngohlangothi lwabo, abakayeki ukuba nesithakazelo esiphethweni sabakhethiweyo kanye nomlando wethu wasemhlabeni, kusukela eNdalweni kuze kube sekupheleni kwezwe, njengoba kulotshiwe kweyoku-1Kor.4:9: “Ngokuba uNkulunkulu ubonakala kimi , usenze thina, abaphostoli, abantu bokugcina, ukuba sigwetshelwe ukufa ngendlela, njengoba siye saba umbukwane ezweni, nasezingelosini nakubantu. »
Isimo somhlaba siba sibi
Ivesi 12: “ Ngakho-ke thokozani nina mazulu, nani enihlala emazulwini. Maye kuwe mhlaba nolwandle ! Ngokuba uSathane wehlele kini ngolaka olukhulu, azi ukuthi unesikhathi esincane. »
‘ Abahlala ezulwini ’ baba ngabokuqala ‘ abajabula ’ ngokunqoba kukaKristu. Kodwa okuhambisana nale njabulo ukuqiniswa “ kweshwa ” “kwabakhileyo emhlabeni ”. Ngoba udeveli uyazi ukuthi ugwetshelwe ukufa nge-parole, nokuthi “unesikhathi esincane ” sokuthatha isinyathelo esiphambene necebo lakhe lensindiso. Izenzo ezenziwa iminyaka eyizi-2000 yikamu lamademoni elivalelwe emhlabeni zonke zembulwa nguJesu Kristu kusAmbulo sakhe noma i-Apocalypse. Lesi yisihloko salo msebenzi enginibhalela wona. Futhi kusukela ngo-2018, abakhethiweyo bakaJesu Kristu baye babelana ngalolu lwazi lokuphela kwesikhathi ebekelwe udeveli ngomsebenzi wakhe wokuyenga; iyophela entwasahlobo ka-2030 ngokubuya okukhazimulayo kweNkosi yabo yaphezulu. Ubakaki balesi sihloko bavala ngevesi 12.
Ukuvala abakaki bempi esibhakabhakeni
Ukuqaliswa kabusha kwetimu yokushayela kowesifazane ogwadule
Ivesi 13 : “ Kwathi udrako ebona ukuthi uphonswe emhlabeni, wasukela owesifazane owayezele umntwana wesilisa. »
Labakaki bavumela uMoya ukuthi uthathe indikimba yokubusa kukapapa evesini lesi-6. Igama elithi “ drako ” kuleli vesi lisasho udeveli, uSathane, uqobo lwakhe. Kodwa ukulwa kwakhe “ nowesifazane ” kwenzeka ngesenzo samaRoma, ngokulandelana, umbuso, bese kuba upapa.
Ivesi 14: “ Owesifazane wanikwa amaphiko amabili okhozi olukhulu, ukuze andizele ehlane, endaweni yakhe, lapho ondliwa khona isikhathi, nezikhathi, nenxenye yesikhathi, kude nezwe. ubuso benyoka. »
Kuleli vesi 14, uqala kabusha isigijimi ngokubonisa ubude bokubusa kopapa ngendlela “yeminyaka emithathu nengxenye”, “ isikhathi, nezikhathi, nenxenye yesikhathi ”, esesisetshenziswe kuDan.7:25. Kulokhu kuqaliswa kabusha, imininingwane emisha izodalulwa ngokulandelana kwezenzakalo. Kumelwe kuphawulwe umniningwane owodwa: “ udrako ” wevesi 4 uthathelwa indawo “ inyoka ” ngendlela efanayo naleyo “ udrako ” wevesi 3 athathelwa ngayo “ umsila ”. Amagama athi “ inyoka nomsila ” asibonisa ushintsho kumaqhinga asebenzayo uNkulunkulu, “ ukhozi olukhulu ”, awafaka kudeveli namademoni akhe. Ngemva kobudlova obusobala buka “ drako ” kulandela ubuqili namanga enkolo “ enyoka ” egcwaliseka ngokubusa kopapa kweminyaka eyi-1260 eyaprofethwa. Ukukhuluma ‘ ngenyoka ’ kunikeza uNkulunkulu ithuba lokusikisela ukuqhathanisa nezimo zesono sokuqala. Njengoba nje u-Eva ayengwa “ inyoka ” udeveli akhuluma ngayo; “ Owesifazane ”, “ umlobokazi ” kaKristu, ubhekana novivinyo lwamazwi amanga udeveli awethula kuye “ ngomlomo ” wamanxusa akhe obuRoma Katolika obupapa.
Ivesi 15: “ Inyoka yakhipha amanzi emlonyeni wayo njengomfula emva kowesifazane ukuba amdonsele ngasemfuleni. »
Ivesi 15 libonisa ukushushiswa kwamaKatolika ukholo lobuKristu olungathembekile olungaphansi kwalo; “njengamanzi omfula ” “ amuka ” yonke into efinyelelekayo . “ Umlomo ” kapapa wamaRoma Katolika wethula amaqembu awo amaKatolika ashiseka ngokweqile nanonya ngokumelene nabaphikisi babo benkolo. Ukufezwa okuphelele kwalesi senzo wukwakhiwa kwezidumbu “zamadragoni” nguLouis XIV olulekwe nguMbhishobhi Le Tellier. Lesi sigungu sezempi, esakhelwe ukushushisa ngokuthula ukuphikiswa kwamaProthestani, sasihloselwe “ukuqeqesha ” bonke abakhethiweyo bakaKristu ababuthakathaka nabathobekileyo ukuba bangene ezimfundisweni zakhe, ngokubaphoqa ukuba bakhethe phakathi kokuguqukela ebuKatolika noma ukuthunjwa noma ekufeni ngemva kokuhlukunyezwa nokuhlukunyezwa okunyantisayo. .
Ivesi 16: “ Umhlaba wamsiza owesifazane, umhlaba wavula umlomo wawo, wawugwinya umfula udrako ayewukhiphe emlonyeni wakhe. »
UMoya usinikeza izincazelo ezimbili ezibekwe phezulu zaleli vesi elilodwa. Phawula ukuthi elithi “ owesifazane ” “nomhlaba ” lapha yizici ezimbili ezihlukene , nokuthi elithi “ umhlaba ” ungafanekisela ukholo lwamaProthestani noma umhlaba ongokoqobo, umhlabathi weplanethi yethu. Lokhu kuzonikeza leli vesi izincazelo ezimbili ezilandelanayo ngokulandelana kwezikhathi kusAmbulo saphezulu.
1 : UbuProthestani bamanga bezilwane : Ngokulandelana kwezikhathi , okokuqala, “ owesifazane ” uhambisana nencazelo engokomfanekiso yamaProthestani anokuthula eNguquko “ umlomo ” wawo osemthethweni (okaMartin Luther ngo-1517) walahla izono zamaKhatholika; ababethethelela igama labo: “AmaProthestani” kube yilabo abamelene nokungabi nabulungisa kwenkolo yamaKatolika okona kuNkulunkulu futhi kubulale izinceku zakhe zeqiniso. Enye ingxenye yobuProthestani yobuProthestani efanekiselwa igama elithi “ umhlaba ” nayo yavula “ umlomo ” wayo ukuze isole inkolo yamaKatolika, kodwa yathatha izikhali namagalelo abo anobudlova “yagwinya ” ingxenye ebalulekile yabalwi bezinhlangano zamaKatolika. Igama elithi “ izwe ” lapha lifanekisela “amaHuguenot” adumile, amasosha angamaProthestani aseCévennes, kanye nalawo ayesezindaweni eziqinile zempi njengeLa Rochelle phakathi “nezimpi zezinkolo” lapho la maqembu amabili abantu engazange akhonzwe noma adunyiswe uNkulunkulu. abalwayo.
Umlayezo wesibili : inkemba ephindiselayo yokungakholelwa kuNkulunkulu kwesizwe saseFrance . Ekufundweni kwesibili, nangokulandelana kwezenzakalo, leli vesi 16 lembula indlela iNguquko YaseFrance eyolugwinya ngayo ngokuphelele ubudlova bukapapa bemibuso yamaKatolika. Lona umlayezo oyinhloko waleli vesi. Futhi yileyo uNkulunkulu ayinikeza indima ye-“ 4th icilongo “lesAm.8:12, kanye “ nesilo esiphuma kwalasha ” sikasAm.11:7, esifanekisweni noLevi.26:25, siyeza, kusho uNkulunkulu, “njengenkemba , ukuphindiselela umfelandawonye wami . ” ekhashelwa izoni ezingamaKatolika ezivukelayo. Lomfanekiso usekelwe esijezisweni sika“ Kora ” oyisihlubuki kuNumeri 16:32 : “ Umhlaba wavula umlomo wawo , wabagwinya, nezindlu zabo, nabo bonke abantu bakaKora, nayo yonke impahla yabo . Ngokuvumelana ngokuphelele nesAmbulo saphezulu kanye nokufeza okungokomlando, lomfanekiso oqhathaniswayo ukhumbula ukwenqaba umthetho waphezulu yizihlubuki kuzo zombili izimo.
Isitha Sokugcina sika- Dragon : Insalela Yabesifazane Yama -Adventist
Ivesi 17: “ Udrako wamthukuthelela owesifazane, wahamba wayokulwa nensali yenzalo yakhe, egcina imiyalo kaNkulunkulu nabanobufakazi bukaJesu. »
Edlula ngokuthula iminyaka eyi-150 yomsebenzi wamaProthestani eshaywa yisiqalekiso saphezulu, isihloko esithi "icilongo lesi- 5 ", uMoya uvusa impi yokugcina yasemhlabeni kadeveli nabasekeli bakhe basezulwini nabasemhlabeni, futhi usibonisa lokho inzondo yabo evamile. Lezi zinhloso zokugcina kuzoba ngabaKhethiweyo, inzalo yokugcina nezindlalifa zamaphayona ama-Adventist ka-1873 okwamenyezelwa kubo lokhu kuhlolwa kokugcina ngokukasAm.3:10. Amaphayona azofeza umsebenzi wawo, ethwele isibusiso sawo saphezulu. Kuyodingeka bawusekele ngokuqinile nangokwethembeka umsebenzi uJesu abaphathise wona: ukwenqaba ukuhlonipha nganoma iyiphi indlela “ uphawu lwesilo ” ngeSonto lamaRoma, ngokugcina, ngokwethembeka, nanoma yiziphi izindleko, umkhuba wokuphumula kwesabatha, phakathi nesikhathi. UMgqibelo, usuku lwesikhombisa lwangempela lwesonto, isikhathi esihlelwe futhi samiswa ngumdali omkhulu nonamandla onke uNkulunkulu. Kuyileli qiniso elivela kule ncazelo "yensali yenzalo yowesifazane " kuleli vesi: " abagcina imiyalo kaNkulunkulu ", abayishumi hhayi abayisishiyagalolunye; “ nabagcina ubufakazi bukaJesu ”, ngoba abavumeli muntu ukuba abuthathe kubo; hhayi “ amadragoni ”, noma “ izinyoka ”. Futhi lobu “ bufakazi ngoJesu ” yibona obuyigugu kakhulu, njengoba, ngokwesAm. 19:10, “ ubufakazi bukaJesu bungumoya wokuprofetha ”. Yilobu bufakazi obungokwesiprofetho obenza “ kungenzeki ngoSathane ukudukisa abakhethiweyo beqiniso ” bakaKristu, uNkulunkulu weqiniso, njengoba Math.24:24 efundisa: “ Ngokuba kuyakuvela oKristu bamanga nabaprofethi bamanga; bayokwenza izimangaliso nezimangaliso ezinkulu, baze bayenga, uma kungenzeka , ngisho nabakhethiweyo . ".
Cishe…ukunqoba okuphelele kukaSathane
Ivesi 18: " Futhi wema esihlabathini solwandle. "
Leli vesi lokugcina lisikhombisa udeveli onqobayo ophumelele ukuletha kanye naye ekwindla kanye nokulahlwa kwakhe okufayo, zonke izikhungo zenkolo yobuKristu aziphethe futhi aziphethe ngaphansi kwegunya lakhe. Ku-Isaya 10:22, uNkulunkulu uthi: “ Noma abantu bakho, Israyeli, bengangesihlabathi solwandle, yinsali kuphela eyobuya; ukubhujiswa kuxazululiwe, kuyobangela ukuchichima ubulungisa. Ngakho-ke, ngokwalesi siprofetho, ekupheleni kwezwe, ama-Adventist aphikisayo kuphela, akha " insali yowesifazane ", " Okhethiweyo, uMlobokazi kaKristu ", kanye "no-Israyeli " kaNkulunkulu ongokomoya, ababalekela kulokhu. ukubusa kukaSathane. Ngiyakhumbula ukuthi ngaphansi kwegama elithi “Adventist”, uMoya uchaza izinga lokukholwa lokusindiswa kwabakhethiweyo bokugcina abakhethwa kusukela ngo-1843; ngo-2020, kuwukuziphatha kwezenkolo, kodwa akusesona isikhungo uNkulunkulu ahlulela ngaso, asilahla futhi asilahla (" sahlanza ") ngo-1994.
IsAmbulo 13: Abazalwane bamanga benkolo yobuKristu
Isilo solwandle - Isilo sasemhlabeni
Inombolo 13 imele abantu abakholelwa ezeni abakhonza izithombe intelezi yenhlanhla noma intelezi yeshwa kuye ngemibono yomuntu ngamunye namazwe. Lapha, eSambulweni Sakhe esikhazimulayo, uNkulunkulu usembulela inombolo Yakhe siqu, esekelwe ezinombolweni 1 kuya ku-7 kanye nenhlanganisela yazo ehlukahlukene. Inombolo 13 itholakala ngokungezwa kwenombolo "6", inombolo yengelosi uSathane, nenombolo "7", inombolo kaNkulunkulu futhi ngenxa yalokho yenkolo esemthethweni eyanikezwa umdali uNkulunkulu kuJesu Kristu. Ngakho kulesi sahluko sizothola “abazalwane bamanga benkolo yobuKristu” kodwa izitha ezingokoqobo zalabo abakhethwe ngempela. Leli “ tarshi ” licasha phakathi “ nokusanhlamvu okuhle ” ngaphansi kokuvela kwenkolo okudukisayo okuvezwa yilesi sahluko.
Isilo sokuqala : esiphuma olwandle
Yenyoka Yenyoka
Ivesi 1: “ Ngase ngibona isilo sikhuphuka elwandle, sinezimpondo eziyishumi namakhanda ayisikhombisa , nasezimpondweni zaso kunemiqhele eyishumi nasemakhanda aso. amagama enhlamba .
Njengoba sibonile esifundweni sesAm. 10, kulesi sahluko sithola “izilo” ezimbili ezibizwa ngokuthi “ izilo ” zobuKristu zenkathi yethu. Eyokuqala, " ephuma olwandle ", njengakuDan.7: 2, iphathelene nokholo lwamaKatolika kanye nokubusa kwayo okushushiswayo kwesiprofetho " izinyanga ezingu-42 ", noma iminyaka eyi-1260 yangempela. Sithatha izimpawu zemibuso eyandulelayo kuDan.7, sithola ukubusa “ kophondo oluncane ” olwaluzovela ngemva kokuba “ izimpondo eziyishumi ” sezamukele imibuso yazo ngokukaDan.7:24. I-“ tiaras ” ebekwe “ ezimpondweni eziyishumi ” ibonisa ukuthi yilo mongo ongokomlando okuqondiswe kuwo. Lapha, iRoma yobupapa ifanekiselwa “ ngamakhanda ayisikhombisa ” ayibonakalisa ngokukhethekile ngomqondo ombaxambili. Okungokoqobo kakhulu yileyo “ yamagquma ayisikhombisa ” okwakhiwe kuwo iRoma ngokweSambulo 17:9. Enye, engokomoya ngokwengeziwe, iza kuqala; Inkulumo ethi " amakhanda ayisikhombisa " isho ukungcweliswa kukamantshi: " isikhombisa " siyinani lokungcweliswa, futhi " izinhloko " ezisho imantshi noma umdala kuIsaya 9:14. Lobu mantshi obuphakeme bubangelwa iRoma likapapa ngoba lithatha isimo sombuso ozimele, kokubili umphakathi nowenkolo, oyinhloko yawo upapa. UMoya uyacacisa: “ naphezu kwamakhanda akhe amagama enhlamba ”. Igama elithi " ukuhlambalaza " lisebunyeni futhi kufanele silihumushe ngokuthi: " amagama amanga ", ngokwencazelo yegama elithi " ukuhlambalaza ". UJesu Kristu uthi “ amanga ” avela kuhulumeni wobupapa wamaRoma. Ngakho-ke umnikeza isiqu esithi “ uyise wamanga ” abiza ngaso udeveli, uSathane ngokwakhe kuJohane 8:44 : “ Nina ningabakayihlo uSathane , nithanda ukwenza izinkanuko zikayihlo. Yena wayengumbulali wabantu kwasekuqaleni, akemi eqinisweni, ngokuba iqiniso lingekho kuye. Lapho ekhuluma amanga, ukhuluma okusuka enhliziyweni; ngoba ungumqambimanga futhi uyise wamanga .”
Ivesi 2: “ Isilo engasibonayo sasinjengengwe ; izinyawo zayo zazinjengezebhere , nomlomo wayo njengomlomo wengonyama . Udrako wamnika amandla akhe, nesihlalo sakhe sobukhosi, negunya elikhulu. »
“ Isilo sesine ” sikaDan.7:7 esathi “ sesabekayo, sisabekayo, futhi sinamandla ngokungavamile ” sithola incazelo enembe kakhudlwana lapha. Eqinisweni iyona yodwa eyethula imibandela yemibuso emithathu eyayandulela kusukela embusweni wamaKaledi. Unamandla " engwe ", amandla amakhulu "ebhere " namandla anonya adla inyama " ebhubesi ". KusAm.12:3, “ udrako ” wevesi 3, lapho “ imiqhele ” yayiphezu “ kwamakhanda ayisikhombisa ” imelela iRoma esigabeni sayo sombuso wobuqaba ishushisa amaKristu okuqala. Ngakho, njengoba nje “ uphondo oluncane ” lukaDan.7:8-24 luphumelela olukaDan.8:9, lapha upapa uthola amandla awo embusweni wamaRoma; okuyinto umlando oqinisekisa ngomyalo wombuso ngenxa kaJustinian I ngo -533 (ukubhala) no-538 (isicelo). Kodwa qaphela! “ Udrako ” ubhekisela naku“ develi ” kusAm. 12:9 , okusho ukuthi umbuso wobupapa uthola amandla akhe, “ amandla akhe, isihlalo sakhe sobukhosi negunya lakhe elikhulu ” kudeveli ngokwakhe. Siyaqonda ukuthi kungani uNkulunkulu enza lezi zinhlangano ezimbili zibe “ oyise bamanga ” evesini eledlule.
Qaphela : Ezingeni lezempi, iRoma yobupapa igcina amandla namandla esimo sayo sobukhosi, ngoba amabutho obukhosi baseYurophu ayayikhonza futhi anelisa izinqumo zayo. Njengoba uDan.8:23 kuya ku-25 efundisa, amandla aso asekelwe “ ekuphumeleleni kwamaqhinga aso ” ahlanganisa ukusho ukuthi simelela uNkulunkulu emhlabeni, futhi kanjalo, sikwazi ukuvula noma ukuvala ukufinyelela ekuphileni okuphakade okuhlongozwayo. IVangeli likaKristu: “ Ekupheleni kokubusa kwabo, lapho izoni ziqedwa, kuyakuvela inkosi eyisiqhwaga nehlakaniphileyo . Amandla akhe ayokwanda, kodwa hhayi ngamandla akhe ; uyokwenza umonakalo omkhulu, uyophumelela emisebenzini yakhe , abhubhise abanamandla kanye nabantu babangcwele. Ngenxa yokuchuma kwakhe nokuphumelela kwamaqhinga akhe , uyoba nokuzidla enhliziyweni yakhe, uyobhubhisa abantu abaningi ababephila ngokuthula, futhi uyovukela izikhulu zababusi; kodwa iyophulwa, ngaphandle komzamo wanoma yisiphi isandla. »
Ekupheleni kwawo-1260, ukungakholelwa ebukhoneni bukaNkulunkulu beNguquko YaseFrance kwaqeda amandla ayo okucindezela asungulwa kusukela ngo-538 .
Ivesi 3: “ Ngase ngibona elinye lamakhanda aso kungathi lilimele ukufa; kodwa isilonda sakhe sokufa selashwa. Wonke umhlaba wethuka ngemva kwesilo. »
Ungaphenduki emlandweni wawo wonke, kungenxa yokuphoqelelwa ukuthi imantshi yobupapa kufanele ilahle amandla ayo okushushisa. Lokhu kuzofezwa kusukela ngo-1792 lapho ubukhosi, ukusekelwa kwabo okuhlomile, bugumbuqelwa futhi bunqunywe ikhanda ngenxa yokungakholelwa ebukhoneni baseFrance. Njengoba kumenyezelwe kusAm. 2:22 , lolu “ sizi olukhulu ” olungakholelwa ebukhoneni bukaNkulunkulu lufuna ukubhubhisa amandla angokwenkolo amaRoma “ owesifazane uJezebeli ” futhi izisulu zawo “ yilabo abaphinga naye ”; amakhosi, amakhosi nabapristi bamaKatolika. Kumelwe ukuba ngale ndlela “ njengokungathi ulimele ukufa ”. Kodwa ngenxa yezizathu ezingosomathuba, uMbusi uNapoleon I walimisa kabusha ngo-1801 egameni leConcordat yakhe. Ngeke aphinde ashushise ngokuqondile. Kodwa amandla alo okuyenga azoqhubeka ezixukwini zamakholwa angamaKhatholika azokholelwa emangeni alo nasekuzenziseni kwawo kuze kube sekubuyeni ngenkazimulo kaJesu Kristu: “Futhi wonke umhlaba wawubabaza ngemva kwesilo ” . " Umhlaba wonke walandela isilo ", futhi leli gama elithi umhlaba , ngomqondo okabili, lithinta iplanethi, kodwa futhi ukholo lwamaProthestani oluguquliwe oluvela kuyo. Umfelandawonye wamasonto onke (= owomhlaba, ngesiGreki) owenziwe kusukela ngalesosikhathi uyasiqinisekisa lesi simemezelo. Ukube uMoya ubufuna ukuveza lesi sigijimi ngolimi olucacile, besiyofunda: “ Yonke inkolo yobuProthestani yalandela umthetho inkolo yamaKatolika engabekezeleli . La mazwi azoqinisekiswa ukufunda “ ngesilo ” sesibili “ esikhuphuka emhlabeni ” evesini 11 lalesi sahluko 13.
Ivesi 4 : “ Bakhuleka kudrako, ngokuba unike isilo amandla; bakhuleka kuso isilo, bathi: “Ngubani onjengesilo, ngubani ongalwa naso na? »
Ebhekisela kokubili iRoma yombuso kodwa futhi noSathane, ngokwesAm. 12:9 , udrako, ngakho-ke udeveli ngokwakhe, ukhulekelwa yilabo abahlonipha umbuso wopapa; lokhu ngenxa yalokho nangokungazi okuphelele, ngoba nguye “ owanikeza isilo amandla akhe ”. Ngakho, “ ukuphumelela komsebenzi ” kapapa okwaprofethwa kuDan.8:24 kuqinisekiswa umlando. Ubusa ngaphezu kwamakhosi ngamandla alo enkolo, ngendlela ephelele, isikhathi eside engaphikiswa. Ubabela amazwe nenhlonipho ngeziqu labo abamkhonzayo ukuze abavuze, njengoba singafunda kuDan.11:39: “Kungonkulunkulu bezizwe uyothatha isinyathelo ngokumelene nenqaba; futhi uyobagcwalisa ngodumo labo abamaziyo, uyobenza ababusi phezu kwabaningi, futhi uyobabela amazwe njengomvuzo . Le nto yafezwa ngokoqobo ngendlela eyaziwayo lapho uPapa Alexander VI Borgia (umbulali onedumela elibi) ehlukanisa izwe ngo-1494 futhi labelwa iPortugal, indawo ethuthukile esempumalanga yeBrazil neNdiya, kanye neSpain, bonke abanye ababesanda kutholwa. amazwe. Kuphikelela uMoya. Okhethiwe kaJesu Kristu kufanele aqiniseke ngokugcwele ukuthi inkolo yobuKhatholika inoSathane, nokuthi zonke izenzo zayo ezinonya noma zobuntu ziqondiswa uSathane, isitha sikaNkulunkulu nabakhethiweyo. Lokhu kugcizelela kuyafaneleka njengoba eprofetha kuDan.8:25, “ ukuphumelela kwebhizinisi lakhe nokuphumelela kwamaqhinga akhe ”. Igunya layo elingokwenkolo eliqashelwa amakhosi, abanamandla, nabantu abangamaKristu baseYurophu liyinika udumo olusekelwe ekwethembeni, ngakho-ke empeleni intekenteke kakhulu. Kodwa lapho uNkulunkulu nodeveli behlanganisa amandla ukuze benze isenzo sokujezisa, izixuku, izixuku zabantu zilandela ngokulalela indlela yamanga elandelwayo futhi ngaphezu kwakho konke, ebekiwe. Emhlabeni, amandla adinga amandla, ngoba abantu bathanda ukuzizwa benamandla, futhi kulesi sizinda, umbuso wopapa, othi umelela uNkulunkulu, ungumpetha waloluhlobo. NjengakusAmb.6, indikimba iphakamisa umbuzo: " Ngubani onjengesilo, ngubani ongalwa naso na?" ". Izahluko 11 no-12 zanikeza impendulo: UNkulunkulu kuKristu oyoveza ngo-1793 ukungakholelwa ebukhoneni benguquko baseFrance okuyokugubungula ekuchithekeni kwegazi. Kodwa kwaze kwaba yilapho kuvela le “ nkemba ephindiselayo ” (indima ebizwa ngokuthi isijeziso sesine kuLev.26:25), amaProthestani ahlomile ayesevele elwa nayo, ngaphandle kokuba akwazi ukuyinqoba. Amadoda, amaProthestani, amaFulentshi namaJalimane, namaSheshi, wonke aqine njengaye, azolwa naye kusukela ekhulwini le-16 leminyaka , ebuyisela amagalelo akhe abulalayo, ngoba ukholo lwawo lungaphezu kwakho konke, lungokwezombangazwe.
Ivesi 5 : “ Futhi sanikwa umlomo wokuzikhukhumeza nenhlamba; futhi wanikwa amandla okusebenza izinyanga ezingamashumi amane nambili. »
Lamazwi afana nalawa esiwafunda kuDan.7:8 aphathelene nopapa waseRoma “ uphondo oluncane ” oluphuma ngemva “ kwezimpondo eziyishumi ” zemibuso yaseYurophu. Lapha sithola “ ukuzikhukhumeza ” kwakhe kodwa lapha uMoya wengeza “ inhlamba ” noma izinkulumo ezingamanga namanga enkolo okwakhiwe phezu kwawo “ impumelelo yakhe . UNkulunkulu uqinisekisa ukubusa kwakhe "kweminyaka eyi- 1260 " yangempela evezwe ngesimo sesiprofetho seBhayibheli " izinyanga ezingamashumi amane nambili ", ngokomthetho othi " usuku lube unyaka " kaHezekeli 4:5-6.
Ivesi 6: “ Sasivula umlomo waso ukuhlambalaza uNkulunkulu , ukuhlambalaza igama lakhe, netabernakele lakhe, nabahlezi ezulwini. »
Lapha kufanele ngidonse ukunaka encazelweni evamile isintu esiyinikezayo egameni elithi “ ukuhlambalaza ” noma inhlamba. Lo mbono uyadukisa ngoba ukuqamba amanga, “ ukuhlambalaza ” akuthathi nakancane isici senhlamba, futhi ngokuqondene nalabo uNkulunkulu ababeka ngeRoma yobupapa, ngokuphambene nalokho, banokubonakala kobungcwele bamanga nobukhohlisayo.
Umlomo wopapa “ ukhuluma inhlamba emelene noNkulunkulu ”; okufakazela ubuyena kuDan.11:36 lapho sifunda khona ukuthi: “ Inkosi iyakwenza ekuthandayo; iyoziphakamisa, iyozikhazimulisa phezu kwabo bonke onkulunkulu, futhi iyosho izinto ezimangalisayo ngokumelene noNkulunkulu wawonkulunkulu ; liyakuphumelela kuze kuphele ulaka, ngokuba lokho okumisiwe kuyakufezwa. » UMoya ubeka embusweni wopapa amanga, noma “ ukuhlambalaza ”, okuwuphawu lwazo zonke izimfundiso zawo zenkolo; “ umelane noNkulunkulu, ukuhlambalaza igama lakhe ,” uphatha igama likaNkulunkulu ngeze, uhlanekezela ubuntu bakhe, ubeka izenzo zakhe zobudemoni zokubulala; “ itabernakele lakhe ”, okungukuthi, indlu yakhe engcwele engokomoya eyinhlangano yakhe, abaKhethiweyo bakhe; “ nabahlala ezulwini ”, ngoba lethula izulu nabakhileyo kulo ngendlela ekhohlisayo, livusa izimfundiso zalo, izihogo zasezulwini, ifa lamaGreki abawabeka ngaphansi komhlaba, ipharadesi nesihlanzo. " Abakhileyo ezulwini ", abamsulwa nabangcwele, bayahlupheka futhi bayacasulwa ukuthi imodeli yobubi nonya ephefumulelwe emadodeni ikamu lamademoni lasemhlabeni kuthiwa yenziwa kubo ngokungafanele.
Ivesi 7: “ Sase sinikwa ukulwa nabangcwele, nokubanqoba. Futhi yanikwa amandla phezu kwazo zonke izizwana, nabantu, nezilimi, nezizwe. »
Leli vesi liqinisekisa isigijimi sikaDan.7:21: “ Ngabona lolu phondo lulwa nabangcwele, lwabahlula . UbuKristu baseYurophu nabasembulungeni yonke yibona ngempela okubhekiswe kubo, njengoba inkolo yamaRoma Katolika yaphoqelelwa kubo bonke abantu baseYurophu, empeleni, abahlanganiswe “ izizwe, abantu, izilimi, nezizwe ” ezazizimele ngokomthetho. “ Igunya [lalo] phezu kwazo zonke izizwana, nabantu, nezilimi, nezizwe ” liqinisekisa isithombe salo ‘njengesifebe, iBabiloni elikhulu ,’ elivela kusAm. 17:1 esiveza “ lihlezi phezu kwamanzi amaningi ”; “ Amanzi ” afanekisela “ abantu, izixuku, izizwe nezilimi ” ngokwesAm.17:15. Singaqaphela, ngesithakazelo, ukungabi khona kwegama elithi " isizwe " kulesi sahluko 17. Isizathu siwumongo wokugcina wenkathi ehlosiwe ethinta iYurophu kanye nobuKristu baseNtshonalanga lapho isimo sezizwe sathathelwa indawo yizinhlobo ezahlukene zezwe.
Ngakolunye uhlangothi, esimweni sokuqala kokumiswa kombuso wobupapa, abantu baseYurophu babehlelwe ngokuyisisekelo baba “ izizwe ” njengeRoman Gaul, zahlukaniswa futhi zabelwa “ izilimi ” nezilimi zesigodi ezihlukahlukene. Ngokulandelana kwezikhathi, iYurophu yayigcwele " izizwe ", kwase kuba " izizwe " ezingaphansi kwamakhosi, futhi ekugcineni, ngekhulu le-18 , " izizwe " ze-republic , njenge-United States yaseNyakatho Melika. Umthethosisekelo "wabantu" ungenxa yokuzithoba embusweni wamapapa waseRoma, ngoba nguye oqaphela futhi obeka igunya lamakhosi aseYurophu yamaKristu, kusukela uClovis 1st inkosi yamaFranks .
Ivesi 8: “ Bonke abakhileyo emhlabeni bayakukhuleka kuso, ogama lakhe lingalotshwanga encwadini yokuphila yeWundlu elihlatshiweyo kusukela ekusekelweni komhlaba.” »
Esikhathini sokugcina, lapho uphawu oluthi “ umhlaba ” lubonisa ukholo lwamaProthestani, lomyalezo uba nencazelo enembile: wonke amaProthestani azokhulekela inkolo yobuKatolika; bonke, ngaphandle kwabakhethiweyo uMoya obanikeza le ncazelo ngobuqili: “ labo abamagama abo angalotshwanga encwadini yokuphila yeWundlu elahlatshwayo kusukela ekusekelweni komhlaba. »Futhi ngiyakukhumbuza lapha, abameleli bayo abakhethiwe " izakhamuzi zombuso wezulu " ngokuphambene nabahlubuki "abakhileyo emhlabeni ". Amaqiniso afakazela iqiniso lalesi simemezelo esiyisiprofetho esakhiwe uMoya kaNkulunkulu. Ngoba kusukela ekuqaleni kweNguquko, ngaphandle kwendaba kaPierre Valdo ngo-1170, amaProthestani aye akhulekela ukholo lwamaKatolika ngokuhlonipha “iSonto” lalo elizuzwe njengefa kumbusi oyiqaba uConstantine 1 kusukela ngo-March 7, 321. Lokhu kusolwa kulungiselela indikimba yendaba . “ isilo ” sesibili esivezwe evesini 11.
Ivesi 9: “ Uma umuntu enezindlebe, makezwe!” »
Lowo “onendlebe ” yokuqonda evulwe nguNkulunkulu uzowuqonda umyalezo ophakanyiswe nguMoya.
Isimemezelo sesijeziso esikhishwe ngenkemba ephindiselayo yokungakholelwa ebukhoneni bukabuzwe baseFrance
Ivesi 10 : “ Uma umuntu eholela ekuthunjweni, naye uya ekuthunjweni; uma umuntu ebulala ngenkemba, naye uyakubulawa ngenkemba. Lokhu kungukuqinisela nokukholwa kwabangcwele. »
UJesu Kristu ukhumbula ukuthobeka okunokuthula akufunayo kwabakhethiweyo bakhe ngaso sonke isikhathi. Njengabafel’ ukholo bokuqala, izikhulu ezikhethiwe zombuso wobupapa ononya kumelwe zamukele isiphetho uNkulunkulu azilungiselele zona. Kodwa umemezela lokho okuyoba ubulungisa bakhe obuyojezisa ngesikhathi esifanele, izigwebo ezingokwenkolo zamakhosi nopapa kanye nabefundisi bawo. Njengoba " beholele " izikhulu ezikhethiwe ekuthunjweni, bona ngokwabo bazoya emajele abavukeli baseFrance. Futhi njengoba “ bebulele ngenkemba ” abakhethiweyo uJesu ayebathanda, bona ngokwabo bayobulawa “ inkemba ” kaNkulunkulu ephindiselayo indima yayo iyofezwa ngokunqunywa kwekhanda lamavukela-mbuso afanayo aseFrance. KungeNguquko YaseFrance lapho uNkulunkulu eyosabela khona esifisweni sempindiselo esabonakaliswa ngegazi labafel’ ukholo kusAm. 6:10 : “ Bamemeza ngezwi elikhulu, bathi: “Koze kube nini, Nkosi engcwele neqinisileyo nilibala. ukwahlulela, lokuphindisela igazi lethu phezu kwabakhileyo emhlabeni? ". Futhi i-guillotine eguquguqukayo "iyoshaya ngokufa izingane ezingamaKhatholika" zobukhosi kanye nabefundisi bamaRoma obupapa njengoba kumenyezelwe kuSamb.2:22. Kodwa phakathi kwezisulu zawo sizothola namaProthestani angazenzisi asanganisa ukholo nemibono yezombangazwe zomphakathi futhi avikela, “ inkemba ” esandleni, imibono yawo siqu kanye nefa lawo lenkolo nelezinto ezibonakalayo. Lokhu kuziphatha kwakungokukaJohn Calvin kanye nabahlanganyeli bakhe ababi nabachitha igazi eGeneva. Sivusa izenzo ezafezwa ngo-1793 no-1794, lesi siprofetho sisiletha engqikithini yokuthula okungokwenkolo okude okwamiswa iminyaka “eyikhulu namashumi amahlanu” eyaprofethwa “izinyanga ezinhlanu” ezingokwesiprofetho sikasAm.9: 5-10 . Kodwa ngemva kuka-1994, ekupheleni kwalesi sikhathi, kusukela ngo-1995, ilungelo “lokubulala ” ngenxa yezizathu ezingokwenkolo laphinde lamiswa. Isitha esingaba khona-ke ngokusobala siba inkolo yamaSulumane kuze kube isandiso sayo esinjengempi esizoholela “eMpini Yezwe Yesithathu” phakathi kuka-2021 no-2029. Ngaphambi nje kokubuya kukaKristu okulindeleke entwasahlobo ka-2030, “isilo” sesibili sizovela . kulesi sahluko 13.
Isilo sesibili: esiphuma emhlabeni
Ukuma Kokugcina Kwe -Dragon-Wundlu
Ivesi 11: “ Ngase ngibona esinye isilo sikhuphuka emhlabeni, sinezimpondo ezimbili njengezewundlu, sikhuluma njengodrako. »
Isihluthulelo sokukhomba igama elithi “ umhlaba ” sitholakala kuGenesise 1:9-10 : “ UNkulunkulu wathi, Amanzi aphansi kwezulu mawaqoqekele ndawonye, kuvele umhlabathi owomileyo. Kwaba njalo. UNkulunkulu wabiza umhlabathi owomileyo ngokuthi umhlaba, nenqwaba yamanzi wabiza ngokuthi ulwandle. UNkulunkulu wabona ukuthi kuhle. »
Ngakho, njengoba nje “umhlaba ” owomile waphuma “ olwandle ” ngosuku lwesibili lwendalo yasemhlabeni, lesi “ silo ” sesibili saphuma kwesokuqala. Lesi “ silo ” sokuqala esimelela inkolo yamaKatolika, esesibili, esiphuma kuso, siphathelene nenkolo yobuProthestani, okungukuthi, isonto leNguquko. Nokho, lesi sambulo esimangalisayo akufanele sisasimangaza, njengoba izifundo zezahluko ezandulelayo zisembulele, ngendlela ephelelisanayo, isimo sikamoya uNkulunkulu asinikezayo ekwahluleleni kwakhe kwaphezulu kulenkolo yobuProthestani, okwathi ngemva kwesikhathi esibizwa ngokuthi “ IThiyathira", ayizange ivume ukuqedela iNguquko eyenziwe. Nokho lokhu kuqedwa kwakufunwa umyalo kaDan.8:14, lapho ayekweleta khona isigijimi sikaNkulunkulu sesAm.3:1: “ Kuthiwa uyaphila; nawe ufile . Lokhu kufa okungokomoya kumphonsa ezandleni zikadeveli omlungiselela ngokuphefumlelwa kwakhe “ impi yakhe ye-Armagedoni ”, yesAm. 16:16, yehora lokugcina lesono sasemhlabeni. Kusehoreni lalolu vivinyo lokugcina lokholo, okwaprofethwa ngalo esigijimini esasiqondiswe ezincekwini zakhe zama-Adventist ngaleso sikhathi eFiladelfiya , ukuthi uzothatha izinyathelo zokungabekezeleli ezizomenza, “ isilo esiphuma emhlabeni ”. “Unezimpondo ezimbili ” ivesi 12 elilandelayo elizozithethelela futhi liziveze. Ngokuba ebumbene ebunyeni bamakholwa, izinkolo zamaProthestani nezamaKhatholika zihlangene ekulweni nosuku lokuphumula olungcweliswe uNkulunkulu ngosuku lwesikhombisa lwangempela lwesonto; uMgqibelo noma iSabatha lamaJuda, kodwa futhi no-Adamu, uNowa, uMose, noJesu Kristu abangazange babuze phakathi nenkonzo yakhe kanye nemfundiso yakhe emhlabeni ngoba amacala abekwe wona amaJuda ahlubukayo ngokweqa iSabatha ayebekwe uJesu. futhi kungafaneleki. Ngokwenza izimangaliso ngamabomu ngeSabatha, ugqozi lwakhe kwakuwukuchaza kabusha umqondo kaNkulunkulu weqiniso wokuphumula kweSabatha. Lezi zinkolo ezimbili, ezithi insindiso etholwe " yiWundlu elisusa izono zezwe ", zifaneleka, ngenxa yemibandela yazo echazayo, umfanekiso "wewundlu elikhuluma njengodrako ". Ngenxa yokuthi ukukhuthaza ukungabekezelelani kwabagcini beSabatha abayoze bafinyelele ekugwebeni ukufa, ngempela kuyimpi esobala, isu “likadrako ” , eliphinde livele.
Ivesi 12 : “ Sasebenzisa wonke amandla esilo sokuqala phambi kwaso, futhi senza umhlaba nabakhileyo kuwo ukuba bakhulekele isilo sokuqala, esinxeba laso elibulalayo lalipholile. »
Sibona uhlobo oluthile lokudluliselwa, inkolo yamaKatolika ayisabusa, kodwa igunya layo langaphambili linikezwe inkolo yobuProthestani. Lokhu, ngoba lenkolo yobuProthestani ngokusemthethweni ingeyezwe elinamandla kunawo wonke emhlabeni: i-United States yaseNyakatho Melika noma i-USA.Ukuhlangana kwezinkolo zamaProthestani zaseYurophu nezaseMelika sekufeziwe, ngisho nesikhungo sama-Adventist sosuku lwesikhombisa, kusukela ngo-1995. “ IBhabhele ” elisha lomhlaba liphoqeleka ukuba lixube inkolo njengoba lakhiwe ngokwamukela izifiki zezinkolo ezihlukahlukene. Uma abantu bethola lezi zinto zivamile, ngenxa yezingqondo zabo ezikha phezulu nokungathandi kwabo okungokwenkolo, yena, umdali uNkulunkulu ongaguquki, naye akawushintshi umqondo wakhe, futhi uyakujezisa lokhu kungalaleli okungazinaki izifundo zakhe zomlando ezifakazelwa eBhayibhelini. . Ngokuzivikela, iSonto lamaRoma losuku lokuqala, usuku lokuphumula olwamiswa uConstantine I , “ isilo ” sesibili samaProthestani “ enza isilo sokuqala samaKatolika” sokukhulekelwa, esasiqaphela njengesikhundla esingokomthetho esingokwenkolo futhi sasinika igama laso. "NgeSonto" edukisayo. UMoya usikhumbuza ukuthi lomfelandawonye wakamuva phakathi kwamaProthestani namaKatolika wenziwa waba nokwenzeka ngenxa yokuthi “ inxeba elibulalayo ” elalilethwe “ isilo esiphuma kwalasha ” “ selalashwa .” Uyaphinda ambize ngoba isilo sesibili ngeke sibe nalo leli thuba lokuphiliswa. Liyobhujiswa ngokufika kukaJesu Kristu okukhazimulayo.
Ivesi 13 : “ Senza izimangaliso ezinkulu, size sehlise nomlilo ezulwini, wehle emhlabeni phambi kwabantu. »
Kusukela yanqoba iJapane ngo-1945, iMelika yamaProthestani iye yaba umbuso wokuqala wenuzi emhlabeni. Ubuchwepheshe bayo obuphakeme kakhulu buhlale belingisa kodwa abulingani; njalo kuyisinyathelo esisodwa ngaphambi kwezimbangi noma izitha zayo. Lobu bukhulu buyoqinisekiswa ngomongo ‘weMpi Yezwe Yesithathu’ lapho ngokukaDan.11:44 , uyobhubhisa isitha sawo, iRussia, izwe ‘lenkosi yasenyakatho’ kulesi siprofetho. Khona-ke udumo lwakhe luyoba lukhulu, futhi abasinde kule mpi, bemangele futhi bebabaza, bayobeka ukuphila kwabo kuye futhi baqaphele igunya lakhe phezu kwakho konke ukuphila komuntu. “ Umlilo ovela ezulwini ” wawungokaNkulunkulu kuphela, kodwa kusukela ngo-1945, iMelika ibiwuphethe futhi yawulawula. Umkweleta ukunqoba kwakhe kanye nalo lonke udumo lwakhe oluzokhula ngokunqoba kwakhe empini yenuzi ezayo.
Ivesi 14: “ Sadukisa abakhileyo emhlabeni ngezibonakaliso esazinikwa ukuba sizenze phambi kwesilo, sitshela abakhileyo emhlabeni ukuba basenzele umfanekiso isilo esasinenxeba lenkemba. futhi ababephila. »
prodigies ” yobuchwepheshe eyenziwe ayinakubalwa. “ Abakhileyo emhlabeni ” baye bancika kukho konke okusunguliwe okumunca ukuphila nemicabango yabo. Inqobo nje uma iMelika ingababuzi ukuthi bazincishe lawa magajethi ahlala emiphefumulweni yabo, njengabalutha bezidakamizwa, "abantu bomhlaba " balungele ukwenza kube semthethweni ukungabekezelelani ngokwenkolo "eqenjini elincane kakhulu", " insali yowesifazane ". ” yesAm.12:17. “… ukwenza umfanekiso wesilo ” kuhlanganisa ukukopisha izenzo zenkolo yamaKatolika nokuzikhiqiza ngaphansi kwegunya lobuProthestani. Lokhu kubuyela ebuhlungwini bengqondo kuzosuselwa ezenzweni ezimbili. “ Abasindile ” bayobe basindile ezenzweni zempi ezesabekayo, futhi uNkulunkulu uyoqhubeka futhi kancane kancane ebashaya “ngezinhlupho eziyisikhombisa zokugcina zolaka lwakhe ”, ezichazwe kusAm.
Isinqumo sokufa ngeSonto
Ivesi 15: “ Sanikwa ukuba senze umfanekiso wesilo uphile, ukuze umfanekiso wesilo ukhulume, futhi bonke abangawukhulekeli umfanekiso wesilo babulawe. »
Isu likadeveli, eliphefumulelwe uNkulunkulu, lizovela futhi lifezeke. UMoya wembula uhlobo lwesilinganiso esedlulele esiyothathwa engxenyeni yesithupha “yezinhlupho eziyisikhombisa zokugcina.” Ngomthetho osemthethweni owamukelwa yibo bonke abahlubuki abasaphila emhlabeni, kuzonqunywa ukuthi ngosuku oluphakathi kokuqala kwentwasahlobo no-April 3, 2030, amaSabatha wokugcina asele agcina iSabatha azobulawa. Ngokunengqondo, lolu suku luphawula unyaka wokubuya ngenkazimulo kaJesu Kristu. Intwasahlobo yalonyaka ka-2030 ngempela yisikhathi lapho engenela khona ukuze avimbele icebo elibi labahlubuki ukuba lenziwe ngokumelene nabakhethiweyo bakhe abeze ukuzobasindisa “ngokunciphisa izinsuku” zabo “zokucindezeleka okukhulu ” ( Math.24 ) :22).
Ivesi 16: “ Wabangela ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nezigqila, ukuba bathole uphawu esandleni sabo sokunene noma emabunzini abo .
Isilinganiso esamukelwe sihlukanisa abasinde kuleso sikhathi babe amakamu amabili. Okwabahlubuki kubonakala “ ngophawu ” lwegunya lomuntu olubiza “iSonto” lamaKatolika, “usuku lwelanga elinganqotshwa” lwasendulo olwabekwa omunye wabakhulekeli balo, umbusi waseRoma uConstantine I, kusukela ngo-March 7, 321. “ Uphawu ” lwamukelwa “ esandleni ,” ngoba luhlanganisa “umsebenzi” womuntu uJesu awahlulelayo nawulahlayo. Ibuye yamukelwe “ emabunzini ” afanekisela intando yomuntu siqu yaso sonke isidalwa esingumuntu esinomthwalo wemfanelo owenziwe ngokuphelele ngaphansi kwesahlulelo esilungile sikaNkulunkulu umdali. Ukuqinisekisa ngokweBhayibheli le ncazelo yomfuziselo wegama elithi “ isandla ” nelithi “ ebunzini ”, kukhona leli vesi elikuDut.6:8, lapho uNkulunkulu ethi ngemiyalo yakhe: “ Uyibophe ibe luphawu ezandleni zakho . , futhi ziyoba njengesikhumbuzo phakathi kwamehlo akho. »
Ukuphindiselela kwangaphambilini
Isahluko 17: “ futhi kungabikho muntu owayengathenga noma athengise engenalo uphawu, igama lesilo noma isibalo segama laso. »
Ngemva kwaleli gama elithi “ umuntu ” kukhona ikamu labangcwele bama-Adventist abaye bahlala bethembekile eSabatha elingcweliswe uNkulunkulu. Ngoba ukwenqaba ukuhlonipha “ uphawu ”, ngeSonto, ngalo lonke usuku lokuqala lobuqaba, abekwa eceleni. Ekuqaleni, babeyizisulu “zokuduba” okwaziwayo ezinyathelweni zaseMelika ngokumelene nabamelene nabo. Ukuze umuntu abe nelungelo lokuhwebelana, kumelwe ahloniphe “ uphawu ” lwangeSonto, oluthinta amaProthestani, “ igama lesilo ,” “umbusi weNdodana kaNkulunkulu,” oluthinta amaKatolika, noma “ inombolo yakhe. igama ”, noma inombolo 666.
Ivesi 18: “ Lokhu kungukuhlakanipha. Onengqondo makabale isibalo sesilo. Ngoba iyinombolo yomuntu, futhi inombolo yakhe ingamakhulu ayisithupha namashumi ayisithupha nesithupha. »
Ukuhlakanipha komuntu akwanele ukuqonda umlayezo woMoya kaNkulunkulu. Kumelwe izuzwe kuye, njengendaba kaSolomoni okuhlakanipha kwakhe kwakudlula okwabantu bonke futhi kwenza idumela lakhe emhlabeni wonke owaziwayo. Ngaphambi kokwamukelwa kwezinombolo zesi-Arabhu, phakathi kwamaHeberu, amaGreki, namaRoma, izinhlamvu zezinhlamvu zawo zazinenani lama-cipher, ukuze ukwengezwa kwamanani ezinhlamvu ezakha igama kunquma inani lalo. Siyithola “ngokubala” njengoba ivesi lisho. “… inombolo yegama lakhe ” ithi “ 666 ”, okungukuthi, inombolo etholwe ngokungeza inani lezinombolo zezinhlamvu zesiRoma eziqukethwe egameni lakhe lesiLatini elithi “VICARIVS FILII DEI”; okuthile okuboniswe esifundweni sesahluko 10. Leli gama ngokwalo lihlanganisa “ ukuhlambalaza ” noma “ amanga ” okukhulu kunakho konke akushoyo, ngoba uJesu akazange azinike “obambele” nangayiphi indlela, okusho igama elithi “vicar”.
IsAmbulo 14: Isikhathi Se-Seventh-day Adventism
Imiyalezo yezingelosi ezintathu - ukuvuna - ukuvuna
Lesi yisahluko esiqondise isikhathi esiphakathi kuka-1843 no-2030.
Ngo-1843, ukusetshenziswa okukhethekile kwesiprofetho sikaDan.8:14 kwaholela “ama-Adventist” ukuba alindele ukubuya kukaJesu Kristu okubekelwe intwasahlobo yalolo suku. Lesi yisiqalo sokulandelana kovivinyo lokholo lapho isithakazelo emoyeni wesiprofetho, okungukuthi, “ ubufakazi bukaJesu ” ngokwesAm. 19:10 , buyobonakaliswa ngamanye amaKristu athi angawensindiso kaJesu. UKristu ngaphansi kwamalebula enkolo amaningi. " Imisebenzi " ebonisiwe yodwa ivumela ukukhetha noma cha. Le misebenzi ingafingqwa ngezinqumo ezimbili ezingenzeka: ukwamukela noma ukwenqaba ukukhanya okutholiwe kanye nezimfuneko zakho zaphezulu.
Ngo-1844, ngemva kokulindela okusha okubekelwe ikwindla ka-1844, uJesu uzohola abakhethiweyo bakhe emkhankasweni wokuphothula umsebenzi weNguquko oqala ngokubuyiselwa komkhuba weSabatha elingcweliswe uNkulunkulu kusukela ekudalweni komhlaba. . Lesi isihloko esibaluleke kunazo zonke “ sobungcwele ” “ obulungisiswayo ” kusukela ngo-1844, lapho lesi siphambeko silethwa ekunakekeleni kwezinceku zakhe. Lokhu kuhunyushwa kukaDan.8:14, okuhunyushwe kwaze kwaba senkonzweni yami ngokuthi: “ izinkulungwane ezimbili namakhulu amathathu ekuseni kusihlwa nendawo engcwele iyohlanjululwa ”, kuyiqiniso, ngokuvumelana nombhalo wokuqala wesiHeberu: “ Izinkulungwane ezimbili namakhulu amathathu ekuseni nakusihlwa nakusihlwa. ubungcwele buyalungisiswa . Wonke umuntu angathola ukuthi ukwephulwa kweSabatha elingcwele kusukela ngo-321 kuhambisana nokulahlwa okuningi kwamaqiniso ezimfundiso asungulwa nguNkulunkulu ngesikhathi sabaphostoli. Ngemva kweminyaka engu-1260 yokubusa kwamanga, abalandela ababhubhisayo bokholo, ubupapa obasala emfundisweni yamaProthestani amanga amaningi angenakubekezelelwa kuNkulunkulu weqiniso. Kungakho, kulesi sahluko 14, uMoya wethula izingqikithi ezintathu ezibalulekile, ezilandelanayo: umsebenzi wama-Adventist noma umlayezo “wezingelosi ezintathu ”; “ ukuvuna ” kokuphela kwezwe, ukuhlungwa nokuhlwithwa kwabakhethiweyo; “ isivuno samagilebhisi ” samagilebhisi olaka, isijeziso sokugcina sabelusi bamanga, abafundisi benkolo yamanga bobuKristu.
Ifundiswe kusukela ngo-1844 ukuvikela abakhethiweyo olakeni lwaphezulu, uvivinyo lokugcina lugcinelwe ukuphela okukhulu kwesikhathi esinikezwe isintu ukuze sizibeke phakathi kwentando yaphezulu edaluliwe kanye nesidingo somuntu esihlubukayo esiwele ekuhlubukeni okuphelele kakhulu. Kodwa, ukukhetha okwenziwe kunemiphumela kubo bonke abafa kusukela ngo-1844. Kuphela ngabakhethiweyo abakhanyiselwe nabathembekile " abafela eNkosini " ngokwemfundiso yevesi 13 lapho kuthiwa " babusisiwe " okungukuthi, abazuzi bomusa womusa. UKristu, nazo zonke isibusiso sakhe esivele siqinisekisiwe emlayezo obhekiswe engelosini yaseFiladelphia ephathelene nabo, ngoba akwanele ukubhapathizwa "i-Adventist" ukuze kubhekwe, nguNkulunkulu, njengabakhethiweyo.
Uma imininingwane yokulahlwa isazotholakala, ngakolunye uhlangothi, amaphuzu abalulekile agcizelelwa futhi afinyezwe nguMoya ngendlela “yemiyalezo yezingelosi ezintathu” yamavesi 7 kuya ku-11. Le miyalezo ilandelana ku ukulandelana kwemiphumela.
Ngiyakukhumbula lapha, ngemva kombhalo osesembozweni ekhasini 2 lale ncwadi, lemiyalezo emithathu iqokomisa izigijimi ezintathu esezembulwe ngemifanekiso engokomfanekiso encwadini kaDaniyeli kuDan.7 no-8. Isikhumbuzo sabo, kulesi sahluko 14 sesAmbulo. , igcizelela futhi iqinisekisa ukubaluleka okwedlulele uNkulunkulu abanikeza kona.
Ama-Adventist ahlengiwe anqobile
Ivesi 1: “ Ngabona, bheka, iWundlu limi entabeni yaseSiyoni, kumi kanye nalo [abantu] abayizinkulungwane eziyikhulu namashumi amane nane, ababelotshwe igama lalo negama likaYise emabunzini abo. »
“ iNtaba iZiyoni ” libhekisela endaweni yakwa-Israyeli lapho kwakhiwa khona iJerusalema. Ifanekisela ithemba lensindiso kanye nesimo lensindiso ezothathwa ekupheleni kovivinyo lokholo lwasemhlabeni nolwasezulwini. Lomsebenzi uzofezwa ngokugcwele ekwenziweni kabusha kwezinto zonke, mayelana nomhlaba nesibhakabhaka ngokweSamb.21:1. “ Izi-144 000 [zabantu] ” zifanekisela abakhethiweyo bakaKristu abakhethwa phakathi kuka-1843 no-2030, okungamaKristu ama-Adventist avivinywa, afakazelwa futhi avunyelwa uJesu Kristu okwahlulela kwakhe kusebenza ngokuhlanganyela nangomuntu ngamunye. Isahlulelo esiyiqoqo sahlulela isikhungo futhi isahlulelo somuntu ngamunye sithinta isidalwa ngasinye. “Izi -144 000 [abantu] ” zimelela abakhethiweyo abakhethwe uJesu Kristu phakathi kwabalandeli bokholo lwama-Adventist. Le nombolo iwumfanekiso oqinile futhi inani langempela lalabo abakhethiwe liyimfihlo eyaziwayo neqashwe nguNkulunkulu. Singasiqonda isizathu sokukhethwa kwabo kusukela encazelweni yesithombe esihlongozwayo. “ Emabunzini abo ”, uphawu lwentando yabo nemicabango yabo, “ igama lewundlu ”, uJesu, kanye “ nelikaYise ”, uNkulunkulu owembulwe kumfelandawonye omdala, kubhaliwe. Lokhu kusho ukuthi bathola futhi bakhiqiza kabusha umfanekiso kaNkulunkulu lowo umdali uNkulunkulu ayewunike umuntu wokuqala ngaphambi kwesono, lapho embumba futhi emnika ukuphila; futhi lesi sithombe singesobuntu bakhe. Bakha isithelo uNkulunkulu ayefuna ukusithola ngokuhlenga ngoJesu Kristu izono zabakhethiweyo bakhe abathembekile kuphela. Kubonakala sengathi emabunzini abakhethiweyo abakhethiwe, noma, emoyeni wabo, umcabango wabo kanye nentando yabo kutholakala, uphawu lukaNkulunkulu wesAmb.7:3 noma, iSabatha lomyalo wesine weDecalogue kanye nesimilo esingehlukaniseki. leWundlu uJesu Kristu kanye naleso sokwambulwa kwakhe esivumelwaneni esidala njengoBaba, uNkulunkulu umdali. Ngakho ukholo lobuKristu beqiniso aluphikisani nezimiso zenkolo ezinamathele eNdodaneni noYise njengoba abalandeli beSonto LamaRoma besho, uma kungenjalo ngamazwi, okungenani ngesenzo.
Ivesi 2: “ Ngase ngizwa izwi livela ezulwini, linjengezwi lamanzi amaningi, linjengezwi lokuduma okukhulu; izwi engalizwa lalinjengelababetha amahabhu bebetha amahabhu abo. »
Abalingiswa abaphikisanayo okukhulunywe ngabo kuleli vesi bayaphelelisana. “ Amanzi amakhulu ” afanekisela inqwaba yezidalwa eziphilayo okuthi lapho ziveza umbono wazo, zibe “njengokuduma okukhulu kwezulu ”. Kunalokho, ngomfanekiso “ wehabhu ”, uNkulunkulu wembula ukuvumelana okuphelele okuhlanganisa izidalwa zakhe ezinqobayo.
Ivesi 3: “ Bahlabelela ingoma entsha phambi kwesihlalo sobukhosi, naphambi kwezidalwa ezine eziphilayo namalunga. Futhi akekho owayengalifunda leli culo, ngaphandle kwabayizinkulungwane eziyikhulu namashumi amane nane, ababehlengiwe emhlabeni. »
UNkulunkulu uqinisekisa futhi ugcizelela lapha ukungcweliswa okuphezulu kakhulu kokholo “lwama-Adventist” olwasungulwa kusukela ngo-1843-44. Abameleli bayo abakhethiwe bahlukaniswa kwamanye amaqembu afanekiselwa; “ isihlalo sobukhosi, nezidalwa ezine eziphilayo namalunga ”; lokhu okulandelayo kuchaza bonke abahlengiwe kulokho ababephila emhlabeni. Kodwa isAmbulo saphezulu esibizwa ngokuthi isAmbulo siqondise kuphela iminyaka eyizinkulungwane ezimbili yokholo lobuKristu leyo umyalo kaDan.8:14 ohlukanisa izigaba ezimbili ezilandelanayo. Kuze kube ngo-1843-44, abakhethiwe babefanekiselwa “ abadala ” abangu-12 kwabangu- “ 24 ” abacashunwe kusAm. 4:4 . Abanye “ abadala ” abayi-12 bangama -Adventist “ abekwa uphawu ” “ izizwe eziyi-12 ” kusAm.7:3-8 kusukela ngo-1843-44.
Ivesi 4: “ Laba yibo abangazingcolisanga ngabesifazane, ngokuba bayizintombi; balilandela iwundlu lapho liya khona. Bahlengwa phakathi kwabantu, njengolibo kuNkulunkulu nakulo iWundlu; »
Amazwi aleli vesi asebenza ngomqondo ongokomoya kuphela; igama elithi “ abesifazane ” elichaza amasonto obuKristu awele ekuhlubukeni kusukela ekuqalekeni kwawo, njengenkolo yamaRoma Katolika, noma kusukela ngo-1843-44, enkolweni yamaProthestani, futhi kusukela ngo-1994, enkolweni yesikhungo sama-Adventist. “ Ukungcola ” okukhulunywa ngakho kuqondiswe esonweni esiwumphumela wokweqa umthetho kaNkulunkulu futhi “ inkokhelo yaso ingukufa ”, ngokukaRoma 6:23. Iwukubakhulula ezenzweni zesono uJesu Kristu azingcwelisa, ngaphandle kwalokho, “abangu- 144 000 [abantu] ” abangokomfanekiso. “ Ubuntombi ” babo nabo bungokomoya futhi bubabiza ngokuthi “izidalwa ezihlanzekile” ezibulungisa babo buye benziwa mhlophe ngegazi elachithwa uJesu Kristu ngenxa yabo. Izindlalifa zesono nokungcola kwaso, njengayo yonke inzalo ka-Adamu no-Eva, ukholo lwazo olwaqashelwa uJesu Kristu ‘lwaluhlanza’ ngokuphelele. Kodwa ukuze lolu kholo luqashelwe ngempumelelo nguJesu Kristu, lokhu kuhlanzwa kufanele kube okwangempela futhi kuqiniswe “ emisebenzini ” yabo. Ngakho-ke lokhu kusho ukulahlwa kwezono ezizuzwe njengefa kubuKristu bamanga noma bamaJuda noma, kabanzi, izinkolo ezikholelwa kuNkulunkulu oyedwa. Futhi esambulweni sakhe esingokwesiprofetho, uNkulunkulu uqondisa ngokukhethekile ukwehluleka ukuhlonipha uhlelo lwesikhathi alumisa kusukela ngesonto lokuqala lokudalwa kwakhe umhlaba nesimiso sawo sasezulwini.
Ngemuva komfanekiso othi " ukucula iculo elisha " kukhona okuhlangenwe nakho okukhethekile okutholwa kuphela " [abantu] abangu-144,000 " abavaliwe. Ngemva “ kwengoma kaMose ” eyayigubha ukuphuma okukhazimulayo eGibhithe, uphawu lwesono, “ ingoma ” yabakhethiweyo “ abangu-144,000 ” igubha ukukhululwa kwabo esonweni ngoba balalela umyalo kaDan. ukungcweliswa okwakufiswa, ngisho nokufunwa, nguNkulunkulu kusukela ngo-1843-44. Ngalolu suku, umbono wasezulwini wawukhumbula ukuhlanzwa kwezono okwafezwa esiphambanweni saseGolgotha ngokufa kukaJesu Kristu. Lesi sigijimi sasihlanganisa kokubili isihlamba nemfundiso uNkulunkulu ayinikeza uhlobo lwekholwa lamaProthestani elaliyindlalifa yeSonto lamaRoma nezinye zezono zalo ezingamanga. Emfanekisweni wemicikilisho yesiHeberu, lokhu “ kuhlanjululwa kwezono ” kwakuwumkhosi wenkolo ekwindla lapho igazi lembuzi ehlatshiwe lalilethwa endaweni engcwelengcwele phezu kwesihlalo somusa esasibekwe kulendawo engafinyeleleki futhi yenqatshelwe ingxenye esele yembuzi. unyaka, isikhathi sonyaka. Igazi lale mbuzi, umfanekiso wesono ongokomfanekiso, laliprofetha ngegazi likaJesu Kristu yena ngokwakhe owaba umthwali wezono zabakhethiweyo bakhe ukuze ahlawulele esikhundleni sazo isijeziso esibafanele; UJesu ngokwakhe wenziwa isono. Kulo mkhosi, imbuzi imelela isono hhayi uKristu osithwalayo. Yilokhu kunyakaza okungokomzimba kompristi ophakeme esuka endaweni engcwele egunyaziwe eya endaweni eyenqatshelwe engcwelengcwele kuze kuphele unyaka leli vesi libhekisela kukho lapho lithi: “balandela iwundlu nomaphi lapho liya khona . Ngokukhumbula lesi senzakalo embonweni ka-Okthoba 23, 1844, uMoya kaKristu wakhumbuza izindlalifa zakhe ezingazi lutho ngamanga emfundiso, ukuvinjelwa kokona. Ngakho, kusukela ngo-1844, isono semvelaphi yokuzithandela eyenziwa, okuyindaba yeSonto LamaRoma, kwenza ubuhlobo noNkulunkulu bungenzeki , futhi isono esilahliwe sivumela ukunwetshwa kwalobu buhlobo obuholela okhethiwe othintekayo ekugcwalisekeni kokungcweliswa kwayo ngokusebenzisa ukwamukela, ukuqonda kanye nokufaka esenzweni seqiniso laphezulu elambuliwe.
Njengoba bebhekwa “ njengezithelo zokuqala kuNkulunkulu nakulo iWundlu ,” bakha okuhle kakhulu uNkulunkulu akutholile ekukhetheni kwakhe abakhethiweyo basemhlabeni. Emicikilishweni yesiHeberu, “ ulibo ” kwakuthiwa “ lungcwele ”. Iminikelo yalezi zilwane noma izithelo zokuqala zemifino yayigcinelwe uNkulunkulu ukuze amhloniphe futhi abonise ukubonga komuntu ngobuhle bakhe nobukhulu bakhe. Esinye isizathu, empeleni “ solibo olungcwele ”, ukwamukela kwabo ukukhanya kwaphezulu okwembulwe kubo ngokuphelele ngoba baphila esikhathini sokuphela lapho ukukhanya okwambuliwe kufinyelela i-apogee yako, umvuthwandaba wako ongokomoya.
Ivesi 5: “ Futhi akufunyanwanga manga emlonyeni wabo, ngokuba abanasici. »
Okhethwe ngokweqiniso, ozelwe ngeqiniso ngokuzalwa kabusha, angazonda kuphela “ amanga ” angathokozi ngawo. Ukuqamba amanga kuyanengeka ngoba kuletha imiphumela eyingozi kuphela futhi kwenza abantu abalungile bahlupheke. Lowo okholelwa “ emangeni ” ube esezwa ubuhlungu bokudumazeka, umunyu wokukhohliswa. Akekho okhethwe uKristu ongajabulela ukuyenga nokukhohlisa abantu abakanye naye. Ngakolunye uhlangothi, iqiniso liyaqinisekisa, lakha ngokuqinisekile ubuhlobo nabazalwane beqiniso, kodwa ngaphezu kwakho konke kuqala, noNkulunkulu umdali nomhlengi wensindiso yethu othi futhi aphakamise igama lakhe “njengoNkulunkulu weqiniso ” . Ngakho, lapho bengasasenzi isono esingokwemfundiso, ngokulalela iqiniso elembuliwe, abakhethiweyo bahlulelwa “ abangenakusoleka ” nguNkulunkulu weqiniso ngokwakhe.
Umlayezo ovela engelosini yokuqala
Ivesi 6: “ Ngase ngibona enye ingelosi indiza emkhathini wezulu, inevangeli laphakade, ukuba ilishumayele kwabahlezi emhlabeni, nasezizweni zonke, nakuzo zonke izinhlanga, nezilimi zonke, nabantu bonke. »
“ Enye ingelosi ” noma esinye isithunywa simemezela ukukhanya okuphelele kwaphezulu okufanekiselwa “ maphakathi nesibhakabhaka ” noma ukuphakama kwelanga. Lokhu kukhanya kuhlobene “ neVangeli ” noma “ izindaba ezinhle ” zensindiso eyalethwa uJesu Kristu. Ibizwa ngokuthi “ yaphakade ” ngoba umyalezo wayo uyiqiniso futhi awushintshi ngokuhamba kwesikhathi. Ngale ndlela, uNkulunkulu uluqinisekisa ngokuthi luvumelana nalokho okwafundiswa abaphostoli bakaJesu Kristu. Lokhu kubuyela eqinisweni kwavela ngo-1843 ngemva kokuhlanekezelwa okuningi okuzuzwe njengefa okholweni lwamaRoma Katolika. Lesi simemezelo sitholakala emhlabeni wonke ngokufanisa nesigijimi esivezwe kuDaniyeli 12:12 esiveza isibusiso saphezulu somsebenzi wama-Adventist. “ Ivangeli laphakade ” kukhulunywa ngalo lapha ngaphansi kwesithelo seqiniso sokholo, kulandela imfuneko yaphezulu eyembulwe yisimemezelo sikaDaniyeli 8:14. Intshisekelo yezwi lesiprofetho isithelo esisemthethweni sesimiso se “ ivangeli laphakade ”.
Ivesi 7 : “ Yathi ngezwi elikhulu, Mesabeni uNkulunkulu, nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile; nikhuleke kuye owenza izulu, nomhlaba, nolwandle, nemithombo yamanzi. »
Evesini lesi-7, ingelosi yokuqala ilahla isiphambeko seSabatha esikhazimulisa, ngenkulumo-zehlakalo yobuNkulunkulu, inkazimulo yomdali uNkulunkulu. Ngakho wafuna ukubuyiselwa kwaso kusukela ngo-Okthoba 1844, kodwa wasola isiphambeko sakhe kumaProthestani kusukela entwasahlobo ka-1843.
Umlayezo ovela engelosini yesibili
Ivesi 8: “ Kwalandela enye ingelosi, yathi: “Liwile iBabiloni elikhulu, liphuzise izizwe zonke ngewayini lolaka lobufebe balo. »
Evesini lesi-8, ingelosi yesibili yembula icala elikhulu leSonto LamaRoma LamaKatolika eliye layenga futhi lakhohlisa abantu ngokuqamba kabusha “usuku lwelanga” lobuqaba lukaConstantine I ngemva kokuhumusha “kosuku lweNkosi” lwenguqulo yesiLatini yaseMontage . ingumsuka “weSonto” layo: dies dominica. Iphindwa kabili, inkulumo ethi, “ Liwile, iBabiloni Elikhulu ,” iqinisekisa ukuthi kulo nakulabo abalidla ifa, isikhathi sokubekezela kwaphezulu sesiphelile nakanjani. Ngamunye, ukuguqulwa kusengenzeka, kodwa ngezindleko zokukhiqiza izithelo, noma “ imisebenzi ” yokuphenduka, kuphela.
Isikhumbuzo: “ liwile ” lisho ukuthi: lithathwe futhi lihlulwe nguNkulunkulu weqiniso njengoba umuzi uwela ezandleni zesitha sawo. Uyavusa futhi akhanyisele ngemva kuka-1843, phakathi kuka-1844 no-1873, ezincekwini zakhe ezithembekile zama-Seventh-day Adventist, “ imfihlakalo ” ewuphawu kuSamb.17:5. Ukuyenga kwamanga akhe kuphelelwa amandla.
Evesini lesi-8, isahlulelo esenziwe ezigijimini ezandulele siyaqinisekiswa, ngesixwayiso esibi. Ukuzikhethela kosuku lokuphumula ngokuqaphela nangokuzithandela okwasungulwa uConstantine I ngo - 321 , kusukela ngo-1844, kwenza abahlubuki abaluthethelelayo bangabi nandaba nokulahlwa kwaphezulu kokuhlushwa kokufa kwesibili kokwahlulela kokugcina. Ukuze afihle ukumangalela kwakhe ngeSonto, uNkulunkulu ukufihla ngaphansi kwegama “ lophawu ” olunedumela eliphikisana “ nophawu ” lwakhe lwaphezulu . Lolu phawu lwegunya lomuntu, olungabaza ukuhleleka kwalo kwesikhathi, lwakha intukuthelo enkulu efanele ukujeziswa Nguye. Futhi isijeziso esimenyezelwe siyoba sesabekayo: “ uyohlushwa ngomlilo nesibabule ” okuyobhubhisa abahlubuki, kodwa kuphela ngesikhathi sokwahlulelwa kokugcina.
Umlayezo ovela engelosini yesithathu
Ivesi 9: “ Nenye ingelosi yesithathu yabalandela, ithi ngezwi elikhulu: “Uma umuntu ekhuleka kuso isilo nomfanekiso waso, amukele uphawu ebunzini lakhe noma esandleni sakhe ,
Ukuphelelisana nokulandelana kwalo mlayezo wesithathu nalawa amabili angaphambilini kucaciswa ifomula ethi “ balandelwe ”. “ Izwi elikhulu ” liqinisekisa igunya eliphakeme kakhulu laphezulu lalowo olimemezelayo.
Usongo luqondiswe ezihlubukini ezingabantu ezisekela futhi zivumela ukubusa ‘kwesilo esiphuma emhlabeni ’ futhi abamukela futhi bahloniphe, ngokulalela kwabo, ngeSonto, “uphawu ” lwegunya laso, olucashunwe kusAm. : 16, okwamanje, lonke inani labantu abangamaKristu.
Ukuphikiswa okuqondile kwalolu “ phawu ” “ kuphawu lukaNkulunkulu ” okungukuthi, kusukela ngeSonto losuku lokuqala kuze kube iSabatha losuku lwesikhombisa, kuqinisekiswa yiqiniso lokuthi bobabili bamukelwa “ ngaphambili ”, isihlalo sobukhosi. kuthanda, ngokukasAm.7:3 no-13:16. Qaphela ukuthi “ uphawu lukaNkulunkulu ” lwesAm.7:3 luba kusAm.14:1: “ igama leWundlu nelikaYise ”. Ukwamukela “ esandleni ” kucaciswa yila mavesi kusukela kuDuteronomi 6:4 kuya ku-9:
“ Lalela, Israyeli! UJEHOVA, uNkulunkulu wethu, nguye yedwa u-YaHWéH . Wothanda uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho . Futhi le miyalo, engikunika lona namuhla, iyoba senhliziyweni yakho . Wowagxilisa kubantwana bakho, ukhulume ngawo lapho usendlini yakho, lapho usohambeni, nalapho ulala, nalapho uvuka. Wowabopha abe luphawu ezandleni zakho , abe yisikhumbuzo phakathi kwamehlo akho . Wowaloba ezinsikeni zendlu yakho naseminyango yakho. » “ Isandla ” sibonisa isenzo, ukuzijwayeza kanye “ nengaphambili ”, intando yomcabango. Kuleli vesi, uMoya uthi: “ Wothanda uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho ”; lokho uJesu akushoyo kuMath.22:37 futhi awethula “njengomyalo wokuqala nomkhulu kunayo yonke ”. Ngakho izikhulu ezikhethiwe eziphethe “ uphawu lukaNkulunkulu ” kumelwe zihlangabezane nalezi zimiso ezintathu: “ Thanda uNkulunkulu ngayo yonke inhliziyo yazo ”; ukuhlonipha ngokukwenza ngesabatha lokuphumula kosuku lwalo lwesikhombisa olungcwelisiwe; nokuba “ negama leWundlu ” uJesu Kristu “ nelikaYise ” YAHWéH engqondweni yakhe. Ngokucacisa “ negama likaYise ,” uMoya uqinisekisa isidingo sokulalela imiyalo eyishumi kaNkulunkulu kanye nezimiso nezimiso ezikhuthaza ubungcwele babakhethiweyo esivumelwaneni esidala. Ngisho nasosukwini lwakhe, umphostoli uJohane waqinisekisa lezi zinto ngokuthi kweyoku-1 Johane 5:3-4 :
“ Ngokuba yilokhu uthando lukaNkulunkulu, ukugcina imiyalo yakhe. nemiyalo yakhe ayinzima, ngokuba konke okuzelwe nguNkulunkulu kuyalinqoba izwe; nokunqoba okunqoba izwe kuwukukholwa kwethu. »
Ivesi 10: “ Naye uyakuliphuza iwayini lolaka lukaNkulunkulu, elithululwe endebeni yolaka lwakhe ngaphandle kwengxubevange, futhi uyohlushwa ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu. »
Ulaka lukaNkulunkulu luyothethelelwa kakhulu ngoba labo abamukela “ uphawu lwesilo ” bahlonipha isono somuntu kuyilapho bethi ukulunga kukaJesu Kristu. KusAmb.6:15-17, uMoya ufanekisela imiphumela yokubhekana kwabo kokugcina nolaka olulungile olubhubhisayo lukaJesu Kristu.
Inothi elibaluleke kakhulu : Ukuze siqonde kangcono lolu laka lukaNkulunkulu, kufanele siqonde ukuthi kungani ukunganakwa kweSabatha elingcwele kuvusa ulaka lukaNkulunkulu kakhulu. Kunezono ezilula, kodwa iBhayibheli liyasixwayisa ngesono esenziwa kuMoya oNgcwele, lisitshela ukuthi awusekho umnikelo wokuthola intethelelo yaphezulu. Ngezikhathi zabaphostoli, okuwukuphela kwesibonelo esisinikezwe salolu hlobo lwesono kwaba ukwenqatshwa kukaKristu ngumKristu ophendukile. Kodwa lokhu kuyisibonelo nje, ngoba eqinisweni ukuhlambalaza uMoya oNgcwele kuhlanganisa ukuphika nokwenqaba ubufakazi obunikezwa uMoya kaNkulunkulu. Ukuze akholise futhi afundise abantu, uMoya waphefumulela imibhalo engcwele yeBhayibheli. Ngakho-ke noma ubani ophikisana nobufakazi obunikezwa nguMoya eBhayibhelini, usevele wenza ukuhlambalaza uMoya kaNkulunkulu. Ingabe uNkulunkulu angenza kangcono kakhulu ukwazisa intando yakhe kunokuhola labo ababizelwe eBhayibhelini nasemibhalweni yalo? Ingabe angakwazi ukuveza intando yakhe, imicabango yakhe nokwahlulela kwakhe okubusa ngokucace kakhudlwana? Ekhulwini le-16 leminyaka , lokhu kudelelwa kweBhayibheli elalwa nalo kwaphawula isiphetho esiwujuqu sesineke sikaNkulunkulu ngenkolo yamaRoma Katolika; ukuphela kokubekezela kwakhe ngemfundiso angazange ayiqaphele. Khona-ke, ngo-1843, ukwedelelwa kwezwi lesiprofetho kwaphawula ukuphela kokwamukela ukholo lwamaProthestani ngazo zonke izinhlobo zalo eziningi, izindlalifa zeSonto LamaRoma, okungukuthi, “uphawu lwesilo . ” Futhi ekugcineni, ngemva kwalokho, i-Adventism yenza ukuhlambalaza uMoya oNgcwele ngokwenqaba isambulo sokugcina esiyisiprofetho uJesu asiletha kuso ngenceku yakhe ethobekile engaba sesimweni somuntu; ukuhlambalaza okuye kwaqinisekiswa futhi kwandiswa ngokuhlangana kwabo nababukele ngeSonto kusukela ngo-1995. Ukuhlambalaza uMoya kuthola isikhathi ngasinye kuNkulunkulu impendulo efanele efanele; isigwebo esifanele sokulahlwa esokuqala kanye “ nokufa kwesibili ” okuqinisekisiwe kuleli vesi 10.
Ivesi 11: “ Futhi umusi wokuhlushwa kwabo ukhuphuka phakade naphakade; futhi abanakuphumula imini nobusuku, abakhuleka kuso isilo nomfanekiso waso, nowamukela uphawu lwegama laso. »
“ Umusi ” uyoba kuphela ngesikhathi sokwahlulelwa kokugcina, ihora lapho abahlubuki abawayo ‘beyohlushwa emlilweni nesibabule ’ ‘echibini lomlilo ’ lesAm. 19:20 no-20:14; lokhu, ekupheleni kwenkulungwane yesikhombisa. Kodwa kakade ngaphambi kwalomzuzu omubi, ihora lokubuya okukhazimulayo kukaJesu Kristu lizoqinisekisa isiphetho sabo sokugcina. Umlayezo waleli vesi uthinta isihloko esithi “ ukuphumula .” Ngakolunye uhlangothi, abakhethiweyo bayasinaka isikhathi sokuphumula esingcweliswe uNkulunkulu, kodwa abawayo abanakho ukukhathazeka okufanayo, ngoba abanikezi izimemezelo zaphezulu ukubaluleka nokungathi sína okubafanele. Ngakho-ke, ekuphenduleni ukudelelwa kwabo, ngehora lesijeziso sabo sokugcina, uNkulunkulu ngeke abanike ukuphumula ukuze adambise ukuhlupheka kwabo.
Ivesi 12: “ Lokhu kungukubekezela kwabangcwele abagcina imiyalo kaNkulunkulu nokukholwa nguJesu. »
Amagama athi “ ukubekezela noma ukubekezela ” abonisa abangcwele beqiniso bakaMesiya waphezulu uJesu kusukela ngo-1843-44 kuze kube sekubuyeni kwakhe enkazimulweni. Kuleli vesi, elithi “ igama likaBaba ” evesini 1 liba “ imiyalo kaNkulunkulu ,” futhi “ igama leWundlu ” lithathelwa indawo “ nokholo lukaJesu . Ukuhleleka kwezinto eziza kuqala nakho kuyashintshwa. Kulelivesi, uMoya ucaphuna kuqala “ imiyalo kaNkulunkulu ”, okwesibili, “ ukukholwa kuJesu ”; okungokomlando nasezingeni lenani ukuhleleka okugunyazwe uNkulunkulu kuphrojekthi yakhe yensindiso. Ivesi 1 labeka kuqala “ igama lika iWundlu ” ukuze lixhumanise “abangu -144,000 ” abakhethiwe nokholo lobuKristu.
Ivesi 13: “ Ngase ngizwa izwi livela ezulwini, lithi: “Loba ukuthi: Babusisiwe abafileyo abafela eNkosini. Yebo, usho uMoya, ukuze baphumule ekukhandlekeni kwabo, ngokuba imisebenzi yabo iyabalandela. »
Inkulumo ethi “ kusukela manje kuqhubeke ” idinga incazelo eningiliziwe njengoba ibaluleke kangaka. Ngoba iqondise usuku lwentwasahlobo ka-1843 kanye nekwindla ka-1844 lapho, ngokulandelana, isimemezelo sikaDaniyeli 8:14 siqala ukusebenza, kanye nokuqulwa kwamacala amabili ama-Adventist ahlelwa uWilliam Miller aphela.
Ngokuhamba kwesikhathi, i-Adventism esemthethweni yesikhungo iye yalahlekelwa umbono wencazelo yale nkulumo ethi " manje ." Kuphela abasunguli benkolo yama-Adventist abaqonda umphumela wemfuneko kaNkulunkulu yeSabatha kusukela ngo-1843. Ukuze bamukele lomkhuba wosuku lwesikhombisa, baholelwa ekuboneni ukuthi iSonto lenziwa kuze kube yileso sikhathi laliqalekisiwe nguNkulunkulu. Ngemva kwabo, i-Adventism ezuzwe njengefa yaba yindabuko kanye neyomthetho, futhi eningini elikhulu labalandeli nabafundisi, iSonto neSabatha kwabekwa ngokungafanele ezingeni lokulingana. Lokhu kulahlekelwa komqondo wobungcwele nobungcwele beqiniso kwaholela ekungabini nasithakazelo ezwini lesiprofetho kanye nesigijimi sesithathu sama-Adventist engasinikeza phakathi kuka-1983 no-1994. Umndeni wamabandla ngo-1995, ngesiqalekiso sawo esikhulu kunazo zonke. Usongo ‘ lokuhlushwa ’ evesini 10 lumkhathaza naye, ngokusikisela kwenkulumo ethi “ naye uyophuza ”; kusukela ngo-1994, i-Adventism yesikhungo, emva kokholo lwamaProthestani, yahlulela futhi yalahlwa kusukela ngo-1843.
Njengoba lelivesi lisikisela, isimemezelo sikaDaniyeli 8:14 sibangela ukuhlukaniswa kwamaKristu angamaProthestani ango-1843 abe amakamu amabili kuhlanganise neqembu lama-Adventist, abazuza kuleso siphetho bamemezela: “Babusisiwe abafileyo abafele eNkosini ; ". Akunakusho ukuthi uJesu ememezela " eLawodikeya " ukuthi "uzoyihlanza ", isikhungo sama-Adventist, isithunywa esisemthethweni sikaKristu ngo-1991, usuku lokwenqatshwa ngokusemthethweni kokukhanya, okubizwa ngokuthi " nqunu " ngeke kusazuza. kusukela kulenjabulo.
Isikhathi sokuvuna
Ivesi 14: “ Ngabona, bheka, kwakukhona ifu elimhlophe, naphezu kwefu kuhlezi onjengendodana yomuntu enomqhele wegolide ekhanda lakhe, nasesandleni sakhe kunesikela elibukhali. »
Le ncazelo ivusa uJesu Kristu ngesikhathi sokubuya kwakhe okukhazimulayo. “ Ifu elimhlophe ” likhumbula izimo zokusuka kwalo nokunyukela kwalo ezulwini okwenzeka eminyakeni eyizinkulungwane ezimbili ngaphambili. “ Ifu elimhlophe ” lifanekisela ubumsulwa bakhe, “ umqhele wakhe wegolide ” ufanekisela ukholo lwakhe lokunqoba, futhi “ isikela elibukhali ” lifanekisela “ izwi elisikayo ” likaNkulunkulu elitholakala kumaHeberu 4:12, elisetshenziswa “ ngesandla sakhe ”.
Ivesi 15 : “ Enye ingelosi yaphuma ethempelini, imemeza ngezwi elikhulu kohlezi efwini, ithi: Phakamisa isikela lakho, uvune; ngoba ihola lokuvuna selifikile, ngoba isivuno somhlaba sesivuthiwe. »
Ngaphansi kwesici “ sokuvuna ,” njengasemfanekisweni wakhe, uJesu ukhumbula ukuthi kulokhu, kwakuyofika isikhathi sokuhlukanisa “ ukolweni namakhoba ”. NgesAmbulo sakhe, usenza sithole lesi sihloko esihlukanisa amakamu amabili: iSabatha labakhethiweyo kanye neSonto labawile, ngoba ngemuva kwaleli gama lenkolo kufihla ukukhonzwa negunya lobunkulunkulu belanga lobuqaba. Futhi naphezu kwezinguquko zesikhathi somuntu, uNkulunkulu uyaqhubeka embheka ngalokho ayikho kuye ngempela. Imibono ehlukene yabantu ayiwuthinti ukwahlulela kwakhe; ngokulandelana kwesikhathi, usuku lokuqala lungcolile, alunakubuthatha nakancane ubungcwele baphezulu. Lokhu kuhlotshaniswa ngokukhethekile nosuku lwesikhombisa olungcwelisiwe ngokulandelana kwalo oluqoshwe kusukela ekuqaleni kwesikhathi esiphakade somhlaba; lokhu isikhathi esingangeminyaka engu-6000 yelanga.
Ivesi 16: “ Ohlezi phezu kwefu waliphonsa isikela lakhe emhlabeni. Futhi izwe lavunwa. »
Umoya uqinisekisa ukugcwaliseka ‘ kwesivuno somhlaba ’ esikhathini esizayo. UKristu uMsindisi noMphindiseli uyokubheka futhi akufeze ngokuvumelana nesimemezelo sakhe asenza emfanekisweni, kubaphostoli bakhe, kuMath.13: 30 kuya ku-43. “Ukuvuna ” kuphathelene ngokuyinhloko nokuhlwithwa kwabangcwele abakhethiwe abasala ezulwini. uthembekile kuNkulunkulu uMdali.
Isikhathi sokuvuna (kanye nokuziphindiselela)
Ivesi 17: “ Kwaphuma enye ingelosi ethempelini elisezulwini, inesikela elibukhali. »
Uma “ingelosi ” yangaphambili yayinomsebenzi ovuna abakhethiwe, ngokuphambene, le “ nye ingelosi ” inomsebenzi wokujezisa oqondiswe kwabahlubuki abawa. Leli “ sikela” lesibili nalo lifanekisela “ izwi likaNkulunkulu elihlabayo ” elenziwa ngokwentando yakhe, kodwa hhayi ngesandla sakhe njengoba, ngokungafani nokuvuna, ngesikhathi sokuvuna amagilebhisi, inkulumo ethi “ esandleni sakhe ” ayikho. Ngakho-ke isenzo sokujezisa siyophathiswa amanxusa enza intando yaphezulu; empeleni, izisulu zokuyenga kwakhe.
Ivesi 18: “ Nenye ingelosi, eyayinegunya phezu komlilo, yaphuma e-altare, yakhuluma ngezwi elikhulu kophethe isikela elibukhali, yathi: “Faka isikela lakho elibukhali, ubuthe izithelo zomvini. umvini womhlaba; ngoba izithelo zomvini zomhlaba sezivuthiwe. »
Bese kufika, ngemva kokuhlwithwa kwabakhethiweyo ezulwini, umzuzu “wokuvuna amagilebhisi ”. Ku-Isaya 63:1 kuya ku-6, uMoya uthuthukisa isenzo esiqondiswe yileli gama elingokomfanekiso. EBhayibhelini, ujusi wamagilebhisi obomvu ufaniswa negazi lomuntu. Ukusetshenziswa kwayo nguJesu eSidlweni Sakusihlwa Esingcwele kuyawuqinisekisa lo mbono. Kodwa “ ukuvuna kwamagilebhisi ” kuhlotshaniswa ‘ nolaka lukaNkulunkulu ’ futhi kuyothinta labo abenza ngokungafanele bezenza izinceku zakhe, ngoba igazi elachithwa ngokuzithandela uKristu lalingakufanelanga ukukhashelwa kwabo okuningi. Ngoba uJesu angazizwa ekhashelwe yilabo abahlanekezela umsebenzi wakhe wokusindisa aze athethelele isono anikela ngaso ngokuphila kwakhe futhi wathwala ukuhlupheka ukuze umkhuba waso uphele. Ngakho-ke abeqa umthetho wakhe ngamabomu kufanele baphendule kuye. Ebuhlanya babo obuyimpumputhe, bayofinyelela eqophelweni lokufuna ukubulala abakhethiweyo babo beqiniso, ukuze baqede emhlabeni, umkhuba weSabatha losuku lwesikhombisa elingcwelisiwe nelifunwa uNkulunkulu kusukela ngo-1843-44. Abakhethiweyo babengenalo igunya likaNkulunkulu lokusebenzisa amandla ngokumelene nezitha zabo zenkolo; UNkulunkulu wayezigcinele Yena yedwa lesi senzo. “ Impindiselo ingeyami, impindiselo ingeyami, ” esho ezikhulwini zakhe ezikhethiwe, futhi isikhathi sesifikile sokukhipha le mpindiselo.
Kulesi sahluko 14, amavesi 17 kuya ku-20 avusa lesi sihloko “ sokuvuna ”. Amagilebhisi anesono kuthiwa avuthiwe ngoba aye abonisa ngokugcwele ngemisebenzi yawo isimo sawo sangempela. Igazi labo liyogobhozela njengejusi lamagilebhisi ekhamelweni lapho benyathelwa yizinyawo zabavuni bamagilebhisi.
Ivesi 19: “ Ingelosi yaliphonsa isikela layo emhlabeni. Yasikha isivini somhlaba, yaphonsa umvini esikhamweni sewayini esikhulu solaka lukaNkulunkulu. »
Isenzo siqinisekiswa yilesi simemezelo esivezwe yilesi sigameko. UNkulunkulu uprofetha ngokuqiniseka ngesijeziso sokuzikhukhumeza kwamaKatolika namaProthestani. Bayobhekana nemiphumela yolaka lukaNkulunkulu, olufanekiselwa yisikhamo lapho izithelo zomvini ezivunwayo zichotshozwa khona ngezinyawo zabachotshoziwe.
Ivesi 20 : “ Isikhamo sewayini sanyathelwa ngaphandle komuzi; kwaphuma igazi emhadini, lafika ematomini amahhashi, umgama wamastadiyu ayinkulungwane namakhulu ayisithupha. »
Isaya 63:3 uyacacisa: “ Bengingedwa ukuba nginyathele isikhamo sewayini; akekho umuntu owayenami… ”. Ukuvuna kugcwalisa isijeziso seBhabhiloni umuzi oMkhulu kusAmb.16:19. Uyigcwalisile indebe ngolaka lwaphezulu okumele aphuze kuze kube yinhlese. “ Isikhamo sewayini sanyathelwa ngaphandle komuzi ” okungukuthi, ngaphandle kokuba khona kwabakhethiweyo kakade sebenyuselwe ezulwini. EJerusalema, ukubulawa kwalabo ababegwetshelwe ukufa kwakuqhutshelwa ngaphandle kwezindonga zomuzi ongcwele ukuze kungawungcolisi. Kwaba njalo ngokubethelwa kukaJesu Kristu esiphambanweni okukhumbuza, ngalo myalezo, inani okufanele likhokhwe kulabo ababukela phansi ukufa kwakhe. Sesifikile isikhathi sokuthi izitha zakhe nazo zichithe igazi ukuze zihlawulele izono zazo eziningi. “ Kwaphuma igazi etsheni langena ezindongeni zamahhashi .” Izisulu zentukuthelo abafundisi benkolo abangamaKristu, futhi uNkulunkulu ubhekisela kubo ngomfanekiso “wesibibithwane ” abagibeli abawubeka “ emilonyeni yamahhashi ,” ukuze abaqondise. Lesi sithombe sihlongozwa kuJakobe 3:3, isihloko sayo sithi: abafundisi bezenkolo. UJakobe uchaza ngokucacile ekuqaleni kwesahluko 3: “ Bazalwane bami, makungabikho abaningi phakathi kwenu abaqala ukufundisa, ngoba niyazi ukuthi siyokwahlulelwa kakhudlwana . Isenzo “ sokuvuna ” siyasithethelela lesi sixwayiso esihlakaniphile. Ngokucacisa ukuthi “ kuze kube izintuthwane zamahhashi ,” uMoya usikisela ukuthi i-vat ikhathaza, okokuqala, abefundisi bamaRoma Katolika ‘beBabiloni Elikhulu ,’ kodwa idlulela kubafundisi bamaProthestani, okuthi kusukela ngo-1843, basebenzisa “okubhubhisayo”. ibhayibheli elingcwele ngokwezinsolo ezenziwa nguMoya kusAmb.9:11. Lapha sithola ukusebenza kwesixwayiso esinikezwe kusAmb. 14:10: “ naye uyakuphuza iwayini lolaka lukaNkulunkulu, elithelwe ngaphandle kwengxube indebe yolaka lwakhe… ” .
Emlayezweni othi " izinga lamastadidiya angaphezu kwenkulungwane namakhulu ayisithupha ", ngokuhambisana nesigijimi sangaphambili, isijeziso sidlulela okholweni lweNguquko kusukela ngekhulu le-16 lapho isibalo esingu-1600 sibhekisela kuso. Lesi yisikhathi lapho uMartin Luther enza ngokusemthethweni ukumangalelwa kwenkolo yamaKatolika ngo-1517. Kodwa futhi kwakungaleli khulu le-16 leminyaka lapho kwakhiwa khona izimfundiso zamaProthestani “ zoKristu bamanga ” namaKristu amanga ezaqinisekisa ubudlova nenkemba eyenqatshelwe uJesu Kristu. . I-Apocalypse inikeza ezayo izihluthulelo zokuhumusha futhi leli khulu le-16 leminyaka liqokwe kusAm. 2:18 kuya ku-29 ngaphansi kwegama elingokomfanekiso lenkathi ethi “ Thiyathira ”. Igama elithi “ inkundla yezemidlalo ” lembula umsebenzi wabo ongokwenkolo, ukuhlanganyela kwabo emncintiswaneni umklomelo wabo osengozini umqhele wokunqoba othenjiswe onqobile. Lena imfundiso kaPawulu kweyoku-1 Kor.9:24: “ Anazi yini ukuthi abagijima enkundleni bagijima bonke, kepha munye owamukela umklomelo? Gijimani ukuze uyiwine .” Ngakho-ke umklomelo wobizo lwasezulwini awuzuzwa nganoma iyiphi indlela; ukwethembeka nokubekezela ekulaleleni iyona ndlela kuphela yokunqoba empini yokukholwa. Uqinisekisa kwabaseFilipi 3:14 ethi, “ Ngiphokophela emgomeni, emklomelweni wokubizwa kwaphezulu kukaNkulunkulu kuKristu Jesu .” Ngesikhathi “ sokuvuna ” la mazwi kaJesu ayoqinisekiswa: “ Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo (Mat.22:14)”.
IsAmbulo 15: Ukuphela kokuvivinywa
Ngaphambi kokuthi “ ukuvuna nokuvuna ” kufezwe kufika isikhathi esesabekayo, ukuphela kwesikhathi somusa. Okukodwa lapho ukukhetha komuntu kuqoshwe khona etsheni lesikhathi, kungekho nethuba lokuhlehlisa lezi zinqumo. Ngaleso sikhathi, ukunikezwa kwensindiso kuKristu kuyaphela. Lesi yindikimba yalesi sahluko se-15 esifushane kakhulu se-Apocalypse of Jesus Christ. Ukuphela kwesikhathi somusa kwenzeka ngemva “ kwamacilongo ” ayisithupha okuqala ezahlukweni 8 no-9, nangaphambi “ kwezinhlupho eziyisikhombisa zokugcina zikaNkulunkulu ” zesahluko 16. inika umuntu ukwenza. Ngaphansi kwesimiso esinegunya “ sesilo esenyuka emhlabeni ” sesAm. 13:11 kuya ku-18, izindlela ezimbili zokugcina ziholela, eyodwa, kuMgqibelo ongcwelisiwe noma iSabatha likaNkulunkulu, enye, ngeSonto, yegunya likapapa wamaRoma. . Akukaze kube khona ukukhetha phakathi kokuphila nokuhle, ukufa nokubi, kucace kangaka. Ubani umuntu amesaba kakhulu? UNkulunkulu, noma umuntu? Lesi simo sinikezwe. Kodwa ngingaphinde ngithi: Ubani umuntu amthanda kakhulu? UNkulunkulu noma umuntu? Abakhethiweyo bayosabela kuzo zombili izimo: UNkulunkulu, azi ngesambulo sakhe esingokwesiprofetho imininingwane yokuphela komsebenzi wakhe. Ukuphila okuphakade kuyobe sekuseduze kakhulu, eduze kwabo.
Ivesi 1: “ Ngase ngibona esinye isibonakaliso ezulwini, esikhulu nesimangalisayo: izingelosi eziyisikhombisa ziphethe izinhlupho eziyisikhombisa zokugcina, ngokuba kwagcwaliseka ngazo ulaka lukaNkulunkulu. »
Leli vesi lethula “ izinhlupho eziyisikhombisa zokugcina ” eziyoshaya amakholwa amanga ngokukhetha kwawo usuku lwamaRoma lwangeSonto. Ingqikithi yalesi sahluko, ukuphela kwesikhathi sokuvivinywa, ivula isikhathi “sezinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu ”.
Ivesi 2: Ngabona kungathi ulwandle lwengilazi luxubene nomlilo, nabasinqobile isilo, nomfanekiso waso, nenombolo yegama laso bemi phezu kolwandle lwengilazi, bephethe amahabhu kaNkulunkulu. »
Ukuze ikhuthaze izinceku zayo, abakhethiweyo bayo, iNkosi ibe isiveza isenzakalo esivusa ukunqoba kwazo okuseduze ngezithombe ezihlukahlukene ezithathwe kwezinye iziqephu zesiprofetho. “ Bema olwandle lwengilazi oluxubene nomlilo , ” ngoba badlula ekulingweni kokholo lapho bashushiswa khona ( kuhlanganiswe nomlilo ) futhi banqoba. “ Ulwandle lwengilazi ” lubhekisela ekuhlanzekeni kwabantu abakhethiweyo, njengakusAmbulo 4:1.
Ivesi 3: “ Bahlabelela ingoma kaMose inceku kaNkulunkulu, nengoma yeWundlu, bathi: Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu, Mninimandla onke; zilungile, ziyiqiniso izindlela zakho, Nkosi yezizwe; »
“ INgoma KaMose ” yayigubha ukuphuma okukhazimulayo kuka-Israyeli eGibhithe, izwe nophawu olungokomfanekiso lwesono. Ukungena eKhanani lasemhlabeni okwalandela ngemva kweminyaka engama-40 kwakufanekisela ukungena kwabakhethiweyo bokugcina eKhanani lasezulwini. Ngokulandelayo, ngemva kokunikela ngokuphila kwakhe ukuze ahlawulele izono zabakhethiweyo, uJesu, “ iWundlu ”, wenyukela ezulwini, enkazimulweni yakhe namandla akhe asezulwini. Ofakazi bakaJesu bokugcina abathembekile, wonke ama-Adventist ngokholo nangomsebenzi, nabo bathola ukwenyukela ezulwini lapho uJesu ebuya ezobasindisa. Bephakamisa "imisebenzi yakhe emikhulu nebabazekayo ", abakhethiweyo bakhazimulisa umdali uNkulunkulu owafaka izindinganiso zakhe kuJesu Kristu: " ubulungisa " bakhe obuphelele kanye " neqiniso " lakhe . Ukuphinyiswa kwegama elithi “ iqiniso ” kuxhumanisa umongo wesenzo nokuphela kwenkathi “ yaseLawodikeya ” lapho ezethula khona ngokuthi “ u-Amen noweQiniso ”. Khona-ke sekuyihora “ lokukhululwa ” eliphawula ukuphela kwesikhathi “ sowesifazane obelethayo ” sesAm.12:2. “ Umntwana ” ulethwa emhlabeni esesimweni sokuhlanzeka kwesimo sasezulwini esivezwe kuJesu Kristu. Abakhethiweyo bangadumisa uNkulunkulu ngenxa yesimo sakhe “ somninimandla onke ” ngoba kungala mandla aphakeme abakweleta insindiso nokukhululwa kwabo. Njengoba eseqoqe futhi ekhetha abahlengiweyo bakhe kuzo zonke izizwe zomhlaba, uJesu Kristu ngempela ‘useyiNkosi yezizwe ’. Abamelene naye nezikhulu azikhethile abasekho.
Ivesi 4: “ Ngubani ongayikwesaba, Nkosi, adumise igama lakho na? Ngoba wena wedwa ungcwele. Futhi zonke izizwe ziyokuza zikhuleke kuwe, ngoba izahlulelo zakho ziye zambulwa. »
Kalula nje, lokhu kusho ukuthi: Ubani onganqaba ukukwesaba, Nkulunkulu onguMdali, futhi abe nesibindi sokukuqola inkazimulo yakho efanele ngokwenqaba ukuhlonipha iSabatha lakho elingcwele losuku lwesikhombisa? Ngokuba nguwe wedwa ongcwele , wedwa ongcwelisile usuku lwakho lwesikhombisa nalabo owabanika lona, lube yisibonakaliso sokwamukelwa kwabo nobungcwele bakho. Ngempela, ngokuvusa “ ukwesaba kwakhe ,” uMoya ubhekisela esigijimini ‘ sengelosi ’ yokuqala yesAm. 14:7 : “ Mesabeni uNkulunkulu nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile; nikhuleke (nikhothame) kuye owenza izulu nomhlaba nolwandle nemithombo yamanzi .” Ohlelweni lukaNkulunkulu, izizwe ezihlubukayo ezibhujisiwe ziyovuswa ngenjongo ekabili: eyokuzithoba phambi kukaNkulunkulu nokumnika inkazimulo, neyokuhlushwa isijeziso sakhe sokugcina esiyoziqothula nakanjani, “echibini lomlilo. ” isibabule ” sokwahlulelwa kokugcina, okumenyezelwe esigijimini “ sengelosi yesithathu ” yesAm.14:10. Ngaphambi kokuba lezi zinto zifezeke, abakhethiweyo kuyodingeka badlule esikhathini sezahlulelo zaphezulu eziyobonakala ngesenzo ‘sezinhlupho eziyisikhombisa ’ ezimenyezelwe evesini lokuqala.
Ivesi 5: “ Emva kwalokho ngabona, futhi ithempeli letabernakele lobufakazi livuliwe ezulwini. »
Lokhu kuvulwa “kwethempeli” lasezulwini kubonisa ukuphela kokuncenga kukaJesu Kristu, ngoba isikhathi sobizo lwensindiso siyaphela. “ Ubufakazi ” bubhekise emithethweni eyishumi kaNkulunkulu eyabekwa emphongolweni ongcwele. Ngakho-ke, kusukela kulo mzuzu kuya phambili, ukuhlukaniswa phakathi kwabakhethiwe nabalahlekile kuwukugcina. Emhlabeni, abahlubuki basanda kunquma, ngesinqumo somthetho, isibopho sokuhlonipha ingxenye esele yamasonto onke yosuku lokuqala eyasungulwa ngokomthetho nangokwenkolo, yaqinisekiswa ngokulandelana, ngababusi bamaRoma, uConstantine I, noJustinian I abenza uVigilius I waba umbusi . upapa wokuqala, inhloko yesikhashana yenkolo yobuKristu yendawo yonke, okungukuthi, amaKatolika, ngo-538. Umthetho wokugcina wokufa waprofethwa kusAm. 13:15 kuya ku-17 futhi wabekwa ngaphansi kwesenzo esivelele senkolo yobuProthestani baseMelika esekelwa ukholo lobuKatolika baseYurophu. .
Ivesi 6: “Izingelosi eziyisikhombisa ezinezinhlupho eziyisikhombisa zaphuma ethempelini, zembethe ilineni elicolekileyo, elikhazimulayo, zibophe amabhande egolide ezifubeni zazo. »
Emfanekisweni walesi siprofetho, “ izingelosi eziyisikhombisa ” zimelela uJesu Kristu yedwa noma “ izingelosi eziyisikhombisa ” ezithembekile ekamu lakhe elifana naye. “ Ilineni elicolekileyo, elihlanzekile, elikhanyayo ” imifanekiso “ imisebenzi yokulunga yabangcwele ” kusAm.19:8. “ Ibhande legolide elizungeze isifuba ”, ngakho-ke ekuphakameni kwenhliziyo, livusa uthando lweqiniso oseluphawulwe emfanekisweni kaKristu ovezwe kusAm.1:13. UNkulunkulu weqiniso ulungiselela ukujezisa ikamu lamanga. Ngalesi sikhumbuzo, uMoya uphakamisa “ inhlekelele enkulu ” esimo sayo sembulwa ubuso bayo uma iqhathaniswa “nelanga lapho likhanya ngamandla alo ”. Ihora lokulwa kokugcina phakathi kukaJesu Kristu nezihlubuki ezingamaqaba ezikhulekela ilanga selifikile.
Ivesi 7: “ Esinye sezidalwa ezine sanika izingelosi eziyisikhombisa izitsha zegolide, zigcwele ulaka lukaNkulunkulu ophilayo kuze kube phakade naphakade. »
UJesu ngokwakhe wayeyisibonelo esafanekiswa “ izidalwa ezine eziphilayo ” zesAm.4. Futhi, “ uNkulunkulu ophila kuze kube phakade naphakade ” wenziwa “ ngolaka ”. Ngakho ubuNkulunkulu bakhe bumnikeza zonke izindima: uMdali, uMhlengi, uMkhulumeli, futhi unomphela, uMahluleli, bese eqeda ukuncenga kwakhe, uba uNkulunkulu onobulungisa oshaya futhi ajezise ngokufa abaphikisi bakhe abahlubukayo, ngoba baye bafeza “umthetho . indebe ” “ yolaka ” lwakhe lokulunga . “ Inkomishi ” manje isigcwele, futhi lentukuthelo izofana nezijeziso “ eziyisikhombisa zokugcina ” lapho isihe saphezulu singeke sisaba khona.
Ivesi 8 : “ Ithempeli lagcwala umusi ngenxa yenkazimulo kaNkulunkulu namandla akhe; futhi kwakungekho muntu owayengangena ethempelini, zize zigcwaliseke izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa. »
Ukukhombisa lendikimba yokuphela komusa, uMoya uveza kulelivesi umfanekiso "wethempeli eligcwele umusi ngenxa " yokuba khona. “ kaNkulunkulu ” futhi uyacacisa: “ futhi akekho owayengangena ethempelini, zize zigcwaliseke izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa ”. Ngakho uNkulunkulu uxwayisa abakhethiweyo bakhe ukuthi bayohlala emhlabeni phakathi nesikhathi ‘sezinhlupho eziyisikhombisa zokugcina ’ zolaka lwakhe. Abokugcina abakhethiwe bayokhumbula okuhlangenwe nakho kwamaHeberu ngesikhathi ‘ sezinhlupho eziyishumi ’ ezagadla eGibithe elihlubukayo. Izinhlupho akuzona ezabo, kodwa ezabahlubuki, izisulu zolaka lwaphezulu . Kodwa ukusondela kokungena kwabo “ethempelini ” kuqinisekiswa kanjalo, amathuba azonikezwa, kusukela ekupheleni “ kwezinhlupho eziyisikhombisa zokugcina ”.
IsAmbulo 16: Izinhlupho Eziyisikhombisa Zokugcina
lolaka lukaNkulunkulu
Isahluko 16 siveza ukuthululwa kwalezi “ zinhlupho eziyisikhombisa zokugcina ” okuvezwa ngazo “ ulaka lukaNkulunkulu .
Ukufundwa kwesahluko sonke kuzokuqinisekisa lokhu, kodwa kufanele kuphawulwe ukuthi okuhloswe “ kolaka lukaNkulunkulu ” kuzofana nalabo abashaywa yisijeziso “ samacilongo ” ayisithupha okuqala. Ngakho uMoya wembula ukuthi izijeziso ‘zezinhlupho eziyisikhombisa zokugcina ’ nalezo “ zamacilongo ayisikhombisa ” zijezisa isono esifanayo: ukwephulwa kwesiphambeko sokuphumula kwesabatha “kosuku lwesikhombisa . lingcweliswa ” nguNkulunkulu kusukela ekusekelweni kwezwe.
Ngivula abakaki lapha, ngemuva kwesikhathi. Phawula umehluko obonisa “ amacilongo ” angcwele kanye “ nezinhlupho noma izinhlupho ”. “ Amacilongo ” awukubulala kwabantu konke okwenziwa abantu kodwa okuyalwe nguNkulunkulu, okwesihlanu kungumuntu womoya. “ Izinhlupho ” ziyizenzo ezingajabulisi ezibekwe uNkulunkulu ngokuqondile esebenzisa indalo Yakhe ephilayo. IsAmbulo 16 sethula kithi “ izinhlupho eziyisikhombisa zokugcina ” ezisikisela kithi, ngobuqili, ukuthi zandulelwa ezinye “ izinhlupho ” abantu ababhekana nazo ngaphambi kokuphela kwesikhathi somusa esihlukanisa, ngokomoya, sibe izingxenye ezimbili, “ isikhathi kokuphela ” ecashunwe kuDan.11:40. Okokuqala, lesi siphetho ngeso sesikhathi sezizwe, kanti okwesibili, sesikhathi sikahulumeni womhlaba wonke owawuhlelwe ngaphansi kokuqondisa kanye nokuqalwa yi-USA. Kulesi sibuyekezo, esenziwa ngeSabatha likaDisemba 18, 2021, ngingayiqinisekisa le ncazelo, kusukela ekuqaleni kuka-2020, sonke isintu sihlaselwe ukuwohloka komnotho ngenxa yegciwane elithathelwanayo, i-Covid-Coronavirus. 19, yaqala ukuvela. eChina. Esimeni sokuhwebelana nolwazi lwe-globalist, okukhulisa ngokwengqondo imiphumela yalo yangempela, ngokwethuka, abaholi babantu bamise ukuthuthukiswa nokukhula okuqhubekayo kwawo wonke umnotho waseNtshonalanga Yurophu kanye nowaseMelika. Ngokungafanele kubhekwe njengobhubhane, iNtshonalanga, ebicabanga ukuthi ngelinye ilanga izokunqoba ukufa, ishaqekile futhi ikhathazekile. Ngokuthuthumela, abangenaNkulunkulu banikele umzimba nomphefumulo enkolweni entsha ethatha indawo yayo: isayensi yezokwelapha enamandla kakhulu. Futhi izwe lamaqola, elicebe kakhulu emhlabeni, lasebenzisa ithuba lokuthumba amadoda nezigqila zokuxilongwa kwabo, imigomo yabo, amakhambi abo, nezinqumo zabo zenkampani. Ngasikhathi sinye, sizwa iziqondiso eFrance, okuyindida ukusho okuncane, engikufingqa ngale ndlela: "kuyancomeka ukufaka umoya ezindlini futhi ugqoke imaskhi yokuzivikela amahora amaningi, ngemuva kwalokho ogqokile edonsa umoya." Qokomisa "umqondo ojwayelekile" wabaholi abasha baseFrance nakwamanye amazwe alingisa. Siphawula ngesithakazelo ukuthi izwe elalihola lokhu kuziphatha okulimazayo kuqala kwakungu-Israyeli; izwe lokuqala elaqalekiswa uNkulunkulu, emlandweni wenkolo. Ukugqoka isifihla-buso, okwakunqatshelwe okokuqala lapho singekho, kwase kwenziwa impoqo, ukuvikela ekuguleni okuthinta isimiso sokuphefumula. Isiqalekiso sikaNkulunkulu sithela izithelo ezingalindelekile, kodwa ezilimazayo kakhulu. Ngiyaqiniseka ukuthi phakathi kuka-2021 nokuqala “kwecilongo lesithupha ”, iMpi Yezwe Yesithathu, ezinye “ izinhlupho zikaNkulunkulu ” zizogadla isintu esinecala ezindaweni ezihlukahlukene emhlabeni, ikakhulukazi eNtshonalanga. “izifo eziwumshayabhuqe” ezinjengokuthi “ indlala ” nezinye izifo eziwubhadane ezikhona emhlabeni wonke, kakade ezaziwa ngokuthi ubhubhane nesifo sohudo. UNkulunkulu ufuna lolu hlobo lwesijeziso kuHezekeli 14:21 : “Yebo, isho kanje iNkosi uJehova, ithi: Nakuba ngithumela eJerusalema izijeziso zami ezine ezimbi, inkemba, nendlala, nezilo, nesifo, ukubhubhisa abantu, izilo . Qaphela ukuthi lolu hlu aluphelele, ngoba ezikhathini zanamuhla, izijeziso zaphezulu zithatha izinhlobo eziningi: I-Cancer, AIDS, Chikungunya, Alzheimer's ... njll ... Ngiphinde ngiphawule ukubukeka kokwesaba ngenxa yokufudumala kwembulunga yonke. Izixuku zesintu ziyesaba futhi ziyethuka lapho zicabanga ngeqhwa elincibilikayo nezikhukhula ezingase zibe umphumela. Futhi, isithelo sesiqalekiso saphezulu esihlasela imiqondo yabantu futhi sakhe izindonga zokuhlukana nenzondo. Ngivala laba bakaki ukuze ngiqalise kabusha isifundo kulo mongo wokuphela komusa ophawula “ izinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu ”.
Esinye isizathu sithethelela ukukhetha okuhlosiwe. “ Izinhlupho eziyisikhombisa zokugcina ” zifeza ukubhujiswa kwendalo ekupheleni kwezwe. Ngokuba uNkulunkulu, uMdali, isikhathi sesifikile sokuba abhubhise umsebenzi wakhe. Ngakho ulandela inqubo yokudala, kodwa esikhundleni sokudala, uyabhubhisa. “ Ngenhlupho yokugcina yesikhombisa ,” emhlabeni, ukuphila komuntu kuyocishwa, kushiye ngemva kwawo, umhlaba uphinde uba “ kwalasha ” esimweni esinesiphithiphithi, okuwukuphela komuntu ohlala khona, uSathane, umsunguli wesono; izwe eliyincithakalo liyoba yijele lakhe “ iminyaka eyinkulungwane ” kuze kube ukwahlulela kokugcina lapho yena kanye nazo zonke ezinye izihlubuki beyobhujiswa ngokuvumelana nesAm.
Ivesi 1: “ Ngase ngizwa izwi elikhulu livela ethempelini, lithi kuzo izingelosi eziyisikhombisa: “Hambani nithululele emhlabeni izitsha eziyisikhombisa zolaka lukaNkulunkulu. »
Leli “ zwi elikhulu elaphuma ethempelini ” ngelomdali uNkulunkulu okhungathekiswe nelungelo lakhe elingokomthetho. NjengoNkulunkulu umdali, igunya lakhe linobuntu obuphakeme futhi akukhona ukulunga noma ukuhlakanipha ukuphikisana nesifiso sakhe sokudunyiswa nokukhazinyuliswa ngokugcina usuku lokuphumula “alungcwelisile” ngenxa yale njongo. Ngokuhlakanipha kwakhe okukhulu nokwaphezulu, uNkulunkulu uye waqinisekisa ukuthi noma ubani obekela amalungelo negunya lakhe inselele uyozishaya indiva izimfihlo zakhe ezibaluleke kakhulu ngaphambi kokuba akhulule “ngokufa kwesibili ” inani lentukuthelo yakhe ngokumelene noNkulunkulu uMninimandla onke.
Ivesi 2: “ Eyokuqala yahamba, yathululela isitsha sayo emhlabeni. Futhi isilonda esibi nesibuhlungu sashaya abantu ababenophawu lwesilo nabakhulekela umfanekiso waso. »
Njengoba ingamandla abusayo negunya eliholayo lokuhlubuka kokugcina, okuhloswe kuqala kulo mongo " umhlaba " uphawu lokholo lwamaProthestani oluwile.
Isishayo sokuqala “ yisilonda esibulalayo ” esibangela ukuhlupheka ngokomzimba emizimbeni yabavukeli abakhethe ukulalela usuku lokuphumula olubekwe amadoda. Okuhlosiwe ngamaKhatholika namaProthestani asinda empini yenuzi, ngokukhetha kosuku lokuqala, iSonto LamaRoma, “ uphawu lwesilo .
Ivesi 3: “ Eyesibili yathululela isitsha sayo olwandle, lwaba ligazi elinjengelofileyo; kwafa konke okuphilayo, konke okwakuselwandle. ”
“ Owesibili ” ushaya “ ulwandle ” olushintsha lube “ igazi ”, njengoba lenza emfuleni iNayile yaseGibhithe ngesikhathi sikaMose; “ ulwandle ”, uphawu lobuRoma Katolika, oluqondise oLwandle iMedithera. Ngaleso sikhathi, uNkulunkulu ususa zonke izilwane “ olwandle .” Ubuyisela emuva inqubo yokudala, ekugcineni, “ umhlaba ” uyophinde ube “ ungenalutho futhi ube yize ”; izobuyela esimweni sayo sokuqala “ sokulasha ”.
Ivesi 4: “ Eyesithathu yathululela isitsha sayo emifuleni nasemithonjeni yamanzi. Futhi baba igazi. »
“ Okwesithathu ” kushaya “ amanzi ” amasha “ emifula nemithombo ” okuthi ngokuphazima kweso kube “ igazi ”. Amanzi engeziwe okuqeda ukoma. Isijeziso sinzima futhi sibafanele ngoba babelungiselela ukuchitha “igazi” labakhethiweyo. Lesi sijeziso sasingesokuqala uNkulunkulu asinikeza abaseGibhithe ngenduku kaMose, “abaphuza igazi ” lamaHebheru ayephathwa njengezilwane ebugqilini obunonya lapho abaningi bafa khona.
Ivesi 5: “ Ngase ngizwa ingelosi yamanzi ithi: “Ulungile wena okhona nowayekhona; ungcwele, ngokuba usebenzile lesi sahlulelo. »
Phawula kakade, kuleli vesi, amagama athi “ olungile ” nelithi “ ngcwele ” aqinisekisa ukuhumusha kwami okulungile kombhalo wesinqumo sikaDan . “ Ubungcwele ” obuhlanganisa konke uNkulunkulu akugcina kungcwele. Kulo mongo wokugcina, ukuhlasela kweSabatha lakhe “ elingcwelisiwe ” kusifanelekela ngokufanelekile isahlulelo sikaNkulunkulu ophendula “amanzi ” ukuba adakwe abe “ igazi ”. Igama elithi “ amanzi ” limelela uquqaba lwabantu nezimfundiso zenkolo ngokomfanekiso nangokukabili. Ehlanekezelwe yiRoma yobuPapa, kusAmb.8:11 zombili zaguqulwa zaba “ umhlonyane ”. Ngokuthi “ ulungile… ngenxa yokuthi usebenzise lesi sahlulelo ” ingelosi ithethelela isilinganiso esidingwa ubulungisa beqiniso obuphelele obungafezwa nguNkulunkulu kuphela. Ngokucashile, futhi ngokunembayo, uMoya wenza isimo “ futhi ozayo ” sinyamalale egameni likaNkulunkulu , ngoba ufikile; futhi ukubonakala kwakhe kumvulela isipho esingunaphakade kanye nabahlengiweyo bakhe, ngaphandle kokukhohlwa, imihlaba eyahlala ihlanzekile kanye nezingelosi ezingcwele ezahlala zithembekile kuye.
Ivesi 6: “ Ngokuba bachitha igazi labangcwele nelabaprofethi, ubanikile igazi ukuba baliphuze; »
Abahlubuki sebelungele ukubulala abakhethiweyo abakweleta insindiso yabo kuphela ngokungenela kukaJesu, uNkulunkulu ubabekela amacala ababezowenza. Ngenxa yezizathu ezifanayo, ngakho-ke baphathwa njengabaseGibhithe boFuduko. Sekungokwesibili uNkulunkulu ethi, “ Bafanele .” Kulesi sigaba sokugcina, sithola njengomhlukumezi wabakhethiweyo bama-Adventist, isithunywa saseSardesi uJesu ayethe kuso: “ Kucatshangwa ukuthi uyaphila, kanti ufile ”. Kodwa ngesikhathi esifanayo, wathi ngezikhulu ezikhethiwe ze-1843-1844: " Bazohamba nami, begqoke izingubo ezimhlophe, ngoba bafanelekile ". Ngakho, umuntu ngamunye unesithunzi esiza kuye ngokwemisebenzi yokholo lwakhe: “ izingubo ezimhlophe ” zabakhethiweyo abathembekile, “ igazi ” elizoliphuza ngenxa yabahlubuki abawayo, abangathembekile.
Ivesi 7: “ Ngezwa enye ingelosi e-altare, ithi: Yebo, Nkosi Nkulunkulu, Mninimandla onke, ziqinisile, zilungile izahlulelo zakho. »
Leli zwi eliphuma “e-altare ”, uphawu lwesiphambano, likaKristu obethelwe esiphambanweni onesizathu esikhethekile sokuvuma lesi sahlulelo. Ngokuba labo abajezisayo ngalesi sikhathi baba nesibindi sokufuna insindiso yakhe, kuyilapho bethethelela isono esibi, ngokukhetha ukulalela umyalo womuntu; lokhu naphezu kwezixwayiso zemiBhalo Engcwele: ku-Isaya.29:13 “ INkosi yathi: Lapho laba bantu besondela kimi, bangidumisa ngomlomo wabo nangezindebe zabo; kodwa inhliziyo yakhe ikude nami, futhi ukungesaba kumane kuwumthetho wesiko labantu . Mat.15:19: “ Bangidumisa ngeze , befundisa iziyalezo eziyimiyalo yabantu. »
Ivesi 8: “ Eyesine yathululela isitsha sayo elangeni. Sanikwa sona ukushisa abantu ngomlilo; »
Eyesine yenza “ elangeni ” futhi ilenze lishise ngaphezu kokujwayelekile. Inyama yalaba bavukeli “ ishiswa ” yilokhu kushisa okukhulu. Ngemva kokujezisa ukona “ kobungcwele ”, uNkulunkulu manje uzojezisa ukukhonza izithombe “kosuku lwelanga” oluzuzwe njengefa kuConstantine 1st . “ Ilanga ” abaningi abalihloniphayo bengazi okwamanje liqala “ ukushisa ” isikhumba sabavukeli. UNkulunkulu uphendulela isithixo ngokumelene abakhonza izithombe. Lesi isiphetho “ senhlekelele enkulu ” emenyezelwe kuSamb.1. Isikhathi lapho lowo oyala “ ilanga ” esisebenzisa khona ukuze ajezise abakhulekeli bakhe.
Ivesi 9: “ Abantu basha ngokushisa okukhulu, bahlambalaza igama likaNkulunkulu onegunya phezu kwalezi zinhlupho, abaphendukanga ukuba bamkhazimulise. »
Ezingeni lobunzima asebefinyelele kulo, abahlubuki abaphenduki ephutheni labo futhi abazilulazi phambi kukaNkulunkulu, kodwa bayamthuka “ngokuhlambalaza ” “ igama ” lakhe . Kwase kuyimvelo yabo ukuziphatha okuvamile, okutholakala phakathi kwamakholwa angaphandle; abafuni ukwazi iqiniso lakhe futhi bahumushe ukuthula kwakhe kwendelelo ukuze kuzuze bona. Futhi lapho kuphakama ubunzima, baqalekisa " igama " lakhe. Ukungakwazi “ ukuphenduka ” kuqinisekisa “ abasindile ” umongo “ wecilongo lesithupha ” lesAm.9:20-21. Abahlubukayo abangakholwa bangabantu, abakholwa noma cha, abangakholelwa kuNkulunkulu uSomandla umdali. Amehlo abo ayewugibe lokufa kubo.
Ivesi 10: “ Eyesihlanu yathululela isitsha sayo esihlalweni sobukhosi sesilo. Umbuso wakhe wembeswa ngubumnyama; amadoda aluma ulimi ngenxa yobuhlungu .
“ Eyesihlanu ” ithatha njengenhloso yayo eqondile, “ isihlalo sobukhosi sesilo ” okungukuthi, isifunda saseRoma lapho iVatican ikhona, isimo esincane senkolo yobupapa lapho kumi khona iSaint Peter’s Basilica. Nokho, njengoba sesibonile, “ isihlalo sobukhosi ” seqiniso sikaPapa sitholakala eRoma lasendulo, eNtabeni uCaelius esontweni elingumama lawo wonke amasonto emhlabeni, iBasilica likaSaint John Lateran. UNkulunkulu umfaka “ ebumnyameni ” obuyinki obubeka wonke umuntu obonayo esimweni sempumputhe. Umphumela ubuhlungu kakhulu, kodwa ngenxa yalesi siqalo samanga enkolo ethulwa ngaphansi kwesihloko sokukhanya kukaNkulunkulu oyedwa nangegama likaJesu Kristu, sifaneleka ngokuphelele futhi siyathetheleleka. “ Ukuphenduka ” akusenakwenzeka, kodwa uNkulunkulu ugcizelela ukuqina kwezingqondo zalabo abaphilayo abahlose ukubahlasela.
Ivesi 11: “ Bahlambalaza uNkulunkulu wezulu ngenxa yobuhlungu babo namathumba abo, abaphendukanga emisebenzini yabo. »
Leli vesi lisenza siqonde ukuthi izinhlupho ziyengezwa futhi aziyeki. Kodwa ngokugcizelela ukungabikho “ kokuphenduka ” kanye nokuqhubeka “ kwenhlamba ”, uMoya usinika ukuqonda ukuthi intukuthelo nobubi babahlubuki buyanda kuphela. Kuwumgomo ofunwa uNkulunkulu obenza bafinyelele umkhawulo, ukuze banqume ukufa kwabakhethiweyo.
Ivesi 12: “ Eyesithupha yathululela isitsha sayo emfuleni omkhulu i-Ewufrathe. Amanzi awo asha, ukuze kulungiswe indlela yamakhosi avela eMpumalanga. »
“ Eyesithupha ” iqondise iYurophu, ebizwa ngegama elingokomfanekiso elithi “ uMfula i -Ewufrathe ” osho kanjalo, ngokukhanya komfanekiso wesAm . eRoma. “ Ukoma kwamanzi akhona ” kungase kusikisele ukuqothulwa kwenani labantu bakhona, okuyinto eseduze ngempela, kodwa kusesekuseni kakhulu ukuba kube njalo. Eqinisweni, le nto iyisikhumbuzo esingokomlando, njengoba kwakungokoma ingxenye ethile “koMfula i- Ewufrathe ” lapho inkosi yamaMede uDariyu yathatha “ iBabiloni ” lamaKhaledi. Ngakho-ke umlayezo kaMoya uyisimemezelo sokunqotshwa okuphelele okuseduze kweRoman Catholic " iBabiloni " esabagcinile abasekeli nabavikeli, kodwa okwesikhashana. “ IBabiloni elikhulu ” kulokhu ‘ liyowa ’ ngempela, linqotshwe uNkulunkulu uMninimandla onke uJesu Kristu.
Ukubonisana kwemimoya emithathu engcolile
Ivesi 13: “ Ngase ngibona kuphuma emlonyeni kadrako, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana namaxoxo. »
Amavesi 13 kuya ku-16 abonisa amalungiselelo “empi ye-Armageddon ” efanekisela isinqumo sokubulala abagcini beSabatha abaphikayo abathembeke ngokungaguquki kuNkulunkulu umdali. Ekuqaleni, ngokusebenzelana nemimoya, udeveli, elingisa umuntu kaJesu Kristu, wabonakala ekholisa abahlubuki ukuthi ukukhetha kwabo iSonto kwakunesizathu. Ngakho-ke uyabakhuthaza ukuba babulale abalwi abathembekile abahlonipha iSabatha. Ngakho-ke i-trio ye-diabolical ihlanganisa ndawonye empini efanayo, udeveli, inkolo yamaKatolika, nokholo lwamaProthestani, okungukuthi, " udrako, isilo nomprofethi wamanga ". Lapha “ impi ” eshiwo kuSamb.9:7-9 iyafezwa. Ukukhulunywa “ komlomo ” kuqinisekisa ukuxoxisana ngamazwi okuholela ekunqumeni ukubulawa kwabakhethwe ngokweqiniso; lokho abangakunaki noma abaphikisana nakho ngokuphelele. Ngokungangabazeki elithi “ Amaxoxo ” ayizilwane ezibhekwa njengezingcolile, kodwa kulo myalezo, uMoya ubhekisela ekugxumeni okukhulu lesi silwane esikwaziyo ukukwenza. Phakathi “kwesilo ” saseYurophu kanye “nomprofethi wamanga” waseMelika kukhona uLwandlekazi i-Atlantic ebanzi futhi ukuhlangana kwakho kokubili kuhilela ukugxuma okukhulu. Phakathi kwamaNgisi namaMelika, amaFulentshi abizwa ngokuthi "amaxoxo" kanye "nabadla amaxoxo". Okungcolile kuyinto ekhethekile yaseFrance, izindinganiso zayo zokuziphatha ziye zawohloka ngokuhamba kwesikhathi, kusukela ngo-Revolution yayo ka-1789 lapho yabeka khona inkululeko ngaphezu kwakho konke okunye. Umoya ongcolile ophilisa abathathu yilowo wenkululeko engafuni “uNkulunkulu noma uMphathi”. Bonke bamelene nentando negunya likaNkulunkulu, ngakho-ke babumbene kule ndaba. Bahlangana ngoba bayafana.
Ivesi 14: “ Ngokuba bayimimoya yamademoni, eyenza izimangaliso, ezayo emakhosini omhlaba wonke, ukuwabuthela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke. »
Kusukela isiqalekiso somthetho kaDan.8:14, imimoya yamademoni izibonakalise ngempumelelo enkulu eNgilandi nase-USA. I-Spiritualism yayinemfashini ngaleso sikhathi, futhi amadoda ajwayele lolu hlobo lobuhlobo nemimoya engabonakali, kodwa esebenzayo. Okholweni lwamaProthestani, amaqembu amaningi enkolo alondoloza ubuhlobo namademoni, ekholelwa ukuthi anobuhlobo noJesu nezingelosi zakhe. Amademoni akuthola kulula kakhulu ukudukisa amaKristu alahlwe uNkulunkulu, futhi asazokwazi ukuwakholisa kalula ukuba ahlangane ukuze abulale, kuze kufike kowokugcina, amaKristu aqotho namaJuda agcina iSabatha. Lesi silinganiso esedlulele esisongela ukufa kuwo womabili amaqembu sizowahlanganisa esibusisweni sikaJesu Kristu. KuNkulunkulu, lo mbuthano uhloselwe ukuhlanganisa abahlubuki “ empini yosuku olukhulu lukaNkulunkulu uMninimandla onke . Lombuthano uhloselwe ukunikeza abahlubuki inhloso yokubulala eyobenza bona bafanelekele ukuhlupheka nokufa ezandleni zalabo abaye bakhohliswa futhi bakhohliswa amanga abo enkolo. Isizathu esiyinhloko sempi ehilelekile kwaba, ngokuqondile, ukukhethwa kosuku lokuphumula, futhi ngobuqili, uMoya ubonisa ukuthi izinsuku ezihlongozwayo azilingani. Ngoba lokho okuphathelene neSabatha elingcwele lifana nje " nosuku olukhulu lukaNkulunkulu uMninimandla onke ." Izinsuku azilingani futhi namabutho aphikisayo awalingani. Njengoba axosha udeveli namademoni akhe ezulwini, uJesu Kristu, “ ngoMikayeli ” onamandla, uyophoqelela ukunqoba kwakhe ezitheni zakhe.
Ivesi 15: “ Bheka, ngiza njengesela. Ubusisiwe olindayo futhi ogqoka izingubo zakhe, ukuze angahambi nqunu futhi ihlazo lakhe libonakale! »
Ikamu elilwa nabagcini beSabatha laphezulu lingelamaKristu angamanga angathembekile kuhlanganise nalawo amaProthestani uJesu athi kuwo, kusAm. 3:3 : “Ngakho-ke khumbulani ukuthi namukela kanjani nezwa, nilonde, niphenduke . Uma ungabheki, ngiyakuza njengesela, futhi ngeke wazi ukuthi ngiyofika ngasiphi isikhathi phezu kwakho .” Ngokuphambene, uMoya umemezela kubakhethiweyo bama-Adventist abazuza ekukhanyeni kwayo okungokwesiprofetho okugcwele enkathini yokugcina ye " Lawodikeya ": " Ubusisiwe oqaphile, futhi agcine izingubo zakhe ", futhi ebhekisela esikhungweni sama-Adventist esihlanzwe kusukela ngo-1994, futhi uthi: “ ukuze angahambi nqunu futhi ukuze singaliboni ihlazo lakhe!” ". Imenyezelwe futhi yashiywa “inqunu”, ekubuyeni kukaKristu, iyoba sekamu lehlazo nokulahlwa, ngokuhambisana ne-2 Kor.5:2-3: “Kanjalo siyabubula kuleli tende, sifisa ukwembatha okwasezulwini. ekhaya, uma sifunyanwa sembethe, sihamba-ze .”
Ivesi 16: “ Babahlanganisela endaweni ebizwa ngesiHeberu ngokuthi iArmagedoni. »
“Ukubuthana” okukhulunywa ngakho akukhathaleli indawo yendawo, ngoba “kuwukubuthana” okungokomoya okuhlanganisa emsebenzini wawo wenyama yekamu lezitha zikaNkulunkulu. Ngaphezu kwalokho, igama elithi “har” lisho intaba futhi kuvela ukuthi kukhona ngempela isigodi saseMegido kwa-Israyeli kodwa ayikho intaba yalelo gama.
Igama elithi “ Armagedoni ” lisho: “intaba eyigugu,” igama elibhekisela kuJesu Kristu, uMhlangano wakhe, oKhethiweyo wakhe ohlanganisa ndawonye bonke abakhethiweyo bakhe. Futhi ivesi 14 liye lasambulela cishe ngokucacile ukuthi impi “ i-Armagedoni ” imayelana nani; kubahlubuki, okubhekiswe kubo iSabatha laphezulu nabaligcini balo; kodwa kuNkulunkulu, izitha zabakhethiweyo bakhe abathembekile.
Le “ntaba eyigugu” imelela, ngesikhathi esifanayo, “intaba yaseSinayi” lapho uNkulunkulu amemezela khona umthetho wakhe kuIsrayeli okokuqala ngemva kokuphuma eGibithe. Ngoba izihlubuki izisulu zazo iSabatha losuku lwesikhombisa elingcweliswe ngomyalo walo wesine nabaligcini balo abathembekile. KuNkulunkulu, isimilo “esiyigugu” sale “ntaba” asinakuphikiswa, ngoba asinaso esilinganayo kuwo wonke umlando wesintu. Ukuze alivikele ekukhulekeleni abantu izithombe, uNkulunkulu wavumela abantu ukuba bangayinaki indawo yalo yangempela. Itholakala ngokungeyikho eningizimu yenhlonhlo yaseGibhithe ngokwesiko, empeleni, eNyakatho-mpumalanga ye " Midiyani ", lapho kwahlala khona " uJetro " uyise ka " Zephorah ", umkaMose, kuthiwa eNyakatho yeSaudi Arabia yanamuhla. Izakhamuzi zakhona zinikeza iNtaba YaseSinayi igama elithi “al Lawz” elisho ukuthi “uMthetho”; igama elilungile elifakazela ukulandisa kweBhayibheli okwabhalwa uMose. Kodwa akukhona kule “ ndawo ” yendawo lapho abahlubuki beyobhekana khona noKristu okhazimulayo nowaphezulu ongumnqobi. Ngoba leli gama elithi “ indawo ” liyadukisa futhi empeleni lithatha ingxenye yendawo yonke, njengoba abakhethiweyo, ngalesi sikhathi, basasakaza emhlabeni wonke. Abakhethiweyo abaphilayo nalabo abayovuswa ‘bayoqoqwa’ izingelosi ezinhle zikaJesu Kristu ukuze zihlanganyele noJesu emafwini asezulwini.
Ivesi 17: “ Eyesikhombisa yathululela isitsha sayo emoyeni. Kwaphuma ethempelini, esihlalweni sobukhosi, izwi elikhulu, lithi: Kufeziwe! »
Ngaphansi kwesibonakaliso “ senhlupho yesikhombisa ethululwa emoyeni ,” ngaphambi kokuba izihlubuki zifeze icebo lazo lobugebengu, uJesu Kristu, ongokoqobo, ubonakala enamandla amakhulu nenkazimulo, enkazimulweni yasezulwini engenakuqhathaniswa, ephelezelwa izigidi zezigidi zezingelosi. Sithola umzuzu “wecilongo lesikhombisa ” lapho ngokwesAm.11:15, uJesu Kristu, uNkulunkulu uSomandla, esusa umbuso wezwe kudeveli. Kwabase-Efesu 2:2 , uPawulu ubiza uSathane ngokuthi “inkosi yamandla omkhathi . “ Umoya ” uyisici sokwabelana saso sonke isintu sasemhlabeni esibusa phezu kwaso kuze kube sekubuyeni ngenkazimulo kaJesu Kristu. Umzuzu wokuza kwakhe okukhazimulayo yilapho amandla akhe obunkulunkulu ethatha lobu bukhosi namandla phezu kwabantu kudeveli futhi akuqede.
Qaphela ukubekezela kukaNkulunkulu osekuyiminyaka eyizi-6000 elinde isikhathi lapho ezothi: “ Sekwenzekile! » bese uqonda inani alinikeza “usuku lwesikhombisa olungcwelisiwe” oluprofetha ukufika kwalo mzuzu lapho inkululeko eshiyelwe izidalwa zakhe ezingathembekile iyophela. Izidalwa ezihlubukayo ziyoyeka ukumkhungathekisa, ukumcasula, ukumdelela, nokumhlazisa ngoba zizobhujiswa. KuDan.12:1 uMoya waprofetha lokhu kuza okukhazimulayo akubiza ngokuthi “ uMikayeli ”, igama lengelosi yasezulwini likaJesu Kristu: “ Ngaleso sikhathi uMikayeli uyakuvela , umkhokheli omkhulu, umlindi wabantwana babantu bakini; futhi kuyakuba yisikhathi sosizi, esingazange sibe khona kusukela kwaba khona izizwe kuze kube yileso sikhathi. Ngaleso sikhathi labo bakini abayotholakala belotshiwe encwadini bayosindiswa .” UNkulunkulu akakwenzi kube lula ukuqonda umsebenzi wakhe wokusindisa ngoba iBhayibheli alikhulumi ngegama elithi “Jesu” ukuze lichaze uMesiya futhi limnika amagama angokomfanekiso embula ubunkulunkulu bakhe obufihliwe: “Emanuweli” (uNkulunkulu unathi ) Isaya 7:14 : “ Ngakho-ke iNkosi uqobo iyakukunika isibonakaliso ; “ UYise Ongunaphakade ” kuIsaya 9:5: “ Ngokuba sizalelwa umntwana, siphiwa indodana, nokubusa kuyakuba sehlombe lakhe; uyakuthiwa oMangalisayo, uMluleki, uNkulunkulu onamandla, uYise ongunaphakade , iNkosi yokuthula .”
Ivesi 18: “ Kwase kuba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba okukhulu okungazange kube khona okungakaze kube khona selokhu umuntu waba khona emhlabeni, ukuzamazama okungaka. »
Lapha sithola umusho ovela evesini eliyisihluthulelo seSamb.4:5 uvuselelwa kusAmb.8:5. UNkulunkulu uphumile ekungabonakali kwakhe, amakholwa angathembekile nabangakholwa, kodwa futhi, ama-Adventist akhethiwe athembekile, angabona umdali uNkulunkulu uJesu Kristu enkazimulweni yokubuya kwakhe. IsAmb. 6 no-7 basembulele ukuziphatha okuphikisayo kwamakamu amabili kulesi simo esibi nesikhazimulayo.
Futhi bebhekene nokuzamazama komhlaba okunamandla, bafakaza ngokwesaba uvuko lokuqala olugcinelwe abakhethiweyo bakaKristu, ngokwesAm. 20:5 , nokuhlwithwa kwabo ezulwini lapho behlanganyela noJesu. Izinto zenzeka njengoba zazibikezelwe kweyoku-1 Thes.4:15-17 : “ Yilokhu esinishumayeza ngakho njengezwi leNkosi : Thina esiphilayo esisasele ekufikeni kweNkosi, ngeke sihambe. phambi kwabafileyo. Ngokuba iNkosi uqobo iyakwehla ezulwini ngomyalo, ngezwi lengelosi enkulu, nangecilongo likaNkulunkulu, nabafileyo kuKristu bayakuvuka kuqala. Khona thina esisekhona sisasele siyakuhlwithwa kanye nabo emafwini ukuze sihlangabeze iNkosi emoyeni , kanjalo siyakuba neNkosi njalo . Ngisebenzisa leli vesi ukugqamisa umbono wabaphostoli wesimo “sabafileyo ” : “ thina esiphilayo, esisele ekufikeni kweNkosi, ngeke siye phambili. labo abafa .” UPawulu nabantu besikhathi sakhe abazange bacabange njengamaKristu amanga namuhla ukuthi abakhethiweyo “ abafile ” babephambi kukaKristu, ngoba ukucabanga kwakhe kubonisa ukuthi ngokuphambene nalokho, bonke babecabanga ukuthi abakhethiweyo “ abaphilayo ” babeyongena ezulwini ngaphambi “ kwabafileyo ”.
Ivesi 19: “ Umuzi omkhulu wahlukaniswa waba izingxenye ezintathu, nemizi yezizwe yawa, uNkulunkulu wakhumbula iBabiloni elikhulu ukuba alinike indebe yewayini lolaka lwakhe oluvuthayo. »
“ Izingxenye ezintathu ” ziphathelene “ nodrako, isilo, nomprofethi wamanga ” okuqoqwe evesini 13 lalesi sahluko. Incazelo yesibili isekelwe kulo mbhalo kaZak.11:8: “ Ngiyakubhubhisa abefundisi abathathu ngenyanga eyodwa; umphefumulo wami waphelelwa isineke ngabo, nemiphefumulo yabo yanengwa ngami . Kulokhu, “ abefundisi abathathu ” bamelela izingxenye ezintathu zabantu bakwa-Israyeli: inkosi, abefundisi nabaprofethi. Uma kucatshangelwa umongo wokugcina, lapho ukholo lwamaProthestani nokholo lwamaKatolika kuhlangene futhi kubumbene, " izingxenye ezintathu " zibonakala ngokuthi: " udrako " = udeveli; “ isilo ” = abantu abangamaKatolika nabangamaProthestani abayengayo; “ umprofethi wamanga ” = abefundisi bamaKatolika namaProthestani.
Ekamu elinqotshiwe, ukuqonda okuhle kuyaphela, “ umuzi omkhulu wahlukaniswa waba izingxenye ezintathu ”; phakathi kwezisulu ezikhohlisiwe neziyengwayo, amakamu esilo nomprofethi wamanga, inzondo namagqubu kugqugquzela impindiselo kubadukisi abakhohlisayo abanecala lokulahlekelwa kwabo insindiso. Kungaleso sikhathi lapho isihloko esithi “ isivuno ” sigcwaliseka khona ngokuchithwa kwegazi amaphuzu okuhlosiwe okuyinhloko, kukho konke ukuhluzeka nobulungisa, abafundisi benkolo. Lesi sixwayiso esivela kuJakobe 3: 1 sibe nencazelo ephelele: " Bazalwane bami, makungabikho abaningi phakathi kwenu abaqala ukufundisa, ngoba niyazi ukuthi siyokwahlulelwa kakhulu ." Kulesi sikhathi “ sezinhlupho ”, lesi senzo sivuswa yilesi sicaphuno: “ Futhi uNkulunkulu wakhumbula iBhabhiloni Elikhulu ukuze alinike indebe yewayini lolaka lwakhe oluvuthayo ”. I-Apo.18 izobe izinikele ngokuphelele ekuvuseni lesi sijeziso sabantu abangahloniphi benkolo.
Ivesi 20: “ Zonke iziqhingi zabaleka, nezintaba azafunyanwa. »
Leli vesi lifingqa ukuguquka komhlaba, okuthi, ngaphansi kokundindizela okukhulu, kube nengxenye yesiphithiphithi sendawo yonke, kakade " engenasimo " futhi ngokushesha " ingenalutho " noma " incithakalo ". Kungumphumela, umphumela, “ wesono umchithi ” olahliwe kuDaniyeli 8:13 nesijeziso sakhe sokugcina siprofethwa kuDan.9:27.
Ivesi 21 : “ Isichotho esikhulu, esinesisindo saso sethalenta , sawela phezu kwabantu sivela ezulwini; abantu bahlambalaza uNkulunkulu ngenxa yesishayo sesichotho , ngokuba isishayo sasisikhulu kakhulu. »
Umsebenzi wabo omubi usufeziwe, abakhileyo emhlabeni, nabo, bayoqothulwa ngesishayo okungeke kwenzeke ukuba baphunyuke kuso: amatshe “esichotho” ayowela phezu kwabo . UMoya ubeka kubo isisindo " sethalenta elilodwa ", okungukuthi, 44.8 kg. Kodwa leli gama elithi “ italenta ” liyimpendulo kamoya esekelwe “emfanekisweni wamathalenta ” . Ngale ndlela, ubeka kwabawile indima yalabo abangazange bafeze “ithalenta ” okungukuthi, izipho, uNkulunkulu abanikeze zona emzekelisweni. Futhi lokhu kuziphatha okubi kugcina kubalahlekisele ngezimpilo zabo, eyokuqala, neyesibili eyayifinyeleleka kuphela kwabakhethwe ngempela. Kuze kube yilapho sebephefumula okokugcina, bayaqhubeka ‘ behlambalaza ’ (bethuka) “ uNkulunkulu ” wasezulwini obajezisayo.
“Umfanekiso wamathalenta ” uyobe usugcwaliseke ngokoqobo. UNkulunkulu uyonika umuntu ngamunye, ngokobufakazi bemisebenzi yokukholwa kwakhe; kumaKristu angathembekile, uyonikeza ukufa futhi uyozibonakalisa enokhahlo nonya njengoba ayecabanga futhi emahlulela. Futhi kwabakhethiweyo abathembekileyo uyobanika ukuphila okuphakade ngokokholo ababelubeke othandweni lwakhe oluphelele nokwethembeka okukhazinyulisiwe kuJesu Kristu ngenxa yabo; konke lokhu ngokomgomo owashiwo uJesu kuMat.8:13: “ Makwenzeke kini njengokukholwa kwenu ”.
Ngemva kwalesi sishayo sokugcina, umhlaba uba yincithakalo, ungabi nazo zonke izinhlobo zokuphila komuntu. Ngaleyo ndlela ithola isici “ elasha ” sikaGen.1:2.
Isahluko 17: Isifebe siyambulwa bese siyakhonjwa
Ivesi 1: “ Kwase kufika enye yezingelosi eziyisikhombisa ezaziphethe izitsha eziyisikhombisa, yakhuluma kimi, yathi: “Woza, ngikubonise ukwahlulelwa kwesifebe esikhulu esihlezi phezu kwamanzi amaningi. »
Kusukela kuleli vesi lokuqala, uMoya ukhombisa umgomo walesi sahluko 17: “ ukwahlulela ” “kwesifebe esikhulu ” elithi “ lihlezi phezu kwamanzi amaningi ” noma, elibusa, ngokwevesi 15, “ abantu, izixuku, izizwe nezilimi ” okwathi, ngaphansi kophawu oluthi “ Ewufrathe ”, selivele seliqoke iYurophu nezandiso zayo zeplanethi yenkolo yobuKristu “ icilongo lesithupha ” lesAmb.9:14: i-USA, iNingizimu Melika, i-Afrika ne-Australia. Umsebenzi wokwahlulela uhlotshaniswa nomongo ‘wezinhlupho eziyisikhombisa zokugcina ,’ noma “ izitsha eziyisikhombisa ” ezithululwa “ izingelosi eziyisikhombisa ” esahlukweni 16 esandulele.
“ Isahlulelo ” okukhulunywa ngaso yileso esilethwa uNkulunkulu uMninimandla onke, zonke izidalwa ezisezulwini nezisemhlabeni ezinesibopho futhi eziyolandisa kuye; Lokhu kukhombisa ukuthi lesi sahluko sibalulekile yini. Sibonile emyalezweni wengelosi yesithathu yesahluko 14 ukuthi lokhu kuhlonza kuholela ekuphileni okuphakade noma ekufeni. Ngakho-ke umongo wale “ sahlulelo ” uwukuthi “ isilo esiphuma emhlabeni ” esahlukweni 13.
Naphezu kwezixwayiso ezingokomlando nezingokwesiprofetho, ukholo lwamaProthestani ngo-1843, nokholo olungokomthetho lwama-Adventist ngo-1994, lwahlulelwa uNkulunkulu aluyifanelekeli insindiso eyanikezwa uJesu Kristu. Ekuqinisekiseni lesi sahlulelo, bobabili bangena kumfelandawonye wenkolo yamaRoma Katolika, kuyilapho amavulandlela awo womabili la maqembu ayesigxekile isimo sawo sobudemoni. Ukuze agweme ukwenza leli phutha, okhethiwe kumelwe aqiniseke ngokuphelele ngokuthi ungubani isitha esikhulu sikaJesu Kristu: iRoma, kuwo wonke umlando walo wobuqaba nowopapa. Icala lezinkolo zamaProthestani kanye nama-Adventist likhulu kakhulu ngoba amavulandlela azo zombili agxeka futhi afundisa lesisimo sobudemoni bobuRoma Katolika. Lokhu kushintsha kwenhliziyo kwabo bobabili kubonisa isenzo sokukhaphela uJesu Kristu, okuwukuphela koMsindisi noMahluleli omkhulu. Kwenzeka kanjani lokhu? Zombili lezi zinkolo zanikeza ukubaluleka kokuthula kwasemhlabeni nokuqonda okuhle phakathi kwabantu; futhi uma ukholo lwamaKhatholika lungasashushisi, kuba kubo, oluvamile noma olungcono nakakhulu, oluhlangene kuze kube seqophelweni lokwenza isivumelwano nokwenza umbimbi nalo. Umbono oveziwe nokwahlulela okulungile kukaNkulunkulu ngaleyo ndlela kudelelekile futhi kunyathelwe phansi. Iphutha laliwukukholelwa ukuthi uNkulunkulu empeleni ufuna ukuthula phakathi kwabantu, ngoba eqinisweni, uyakulahla okubi okwenziwa kumuntu wakhe, emthethweni wakhe, nasezimisweni zakhe zokuhle ezembulwe ezimisweni zakhe. Iqiniso lingathi sína nakakhulu ngoba uJesu waziveza ngokucacile ngale ndaba ngokuthi kuMath.10:34 kuya ku-36: “Ningacabangi ukuthi ngize ukuletha ukuthula emhlabeni; angizanga ukuletha ukuthula, kodwa inkemba. Ngoba ngize ukwehlukanisa phakathi kwendoda loyise, phakathi kwendodakazi lonina, phakathi kukamalokazana loninazala; futhi izitha zomuntu kuyoba ngabendlu yakhe . Ngakolunye uhlangothi, i-Adventism esemthethweni ayizange iwuzwe uMoya kaNkulunkulu owathi, ngokubuyisela kwayo iSabatha losuku lwesikhombisa phakathi kuka-1843 no-1873, wawubonisa iSonto LamaRoma elibize ngokuthi "uphawu lwesilo" kusukela ekusungulweni kwalo ngoMashi . 7, 321. Umsebenzi we-Adventism wezikhungo wehluleka ngoba ngokuhamba kwesikhathi, ukwahlulelwa kwawo ngeSonto lamaRoma kwaba nobungane nobuzalwane, ngokungafani nalokho kukaNkulunkulu okuhlala kufana njalo, iSonto LamaKristu elizuzwe njengefa ebuhedeni belanga liyimbangela eyinhloko yentukuthelo yakhe . . Okuwukuphela kwesahlulelo esibalulekile esikaNkulunkulu nesAmbulo sakhe esingokwesiprofetho sihlose ukusihlanganisa nesahlulelo sakhe. Ngenxa yalokho, ukuthula akufanele kusibekele ukucasuka okungokomthetho kukaNkulunkulu ophilayo. Futhi kumelwe sahlulele njengoba ahlulela futhi abonise imibuso yomphakathi noma yenkolo ngokubuka kwakhe kwaphezulu. Ngenxa yale ndlela, sibona “ isilo ” nezenzo zaso, ngisho nangezikhathi zokuthula okukhohlisayo.
Ivesi 2: “ Amakhosi omhlaba afeba nayo, nabakhileyo emhlabeni badakwe ngewayini lobufebe bayo. »
Kuleli vesi, kwakhiwa ukuhlobana nezenzo ‘zowesifazane uJezebeli ’ owamangalelwa uJesu Kristu ngokuphuzisa izinceku zakhe “ iwayini lobufebe (noma ukuzitika) ” elingokomoya kusAm. 2:20; izinto eziqinisekisiwe kusAm.18:3. Lezi zenzo futhi zihlobanisa “ isifebe ” “nenkanyezi yoMhlonyane ” yesAm.8:10-11; umhlonyane uyiwayini lakhe elinobuthi lapho uMoya uqhathanisa nemfundiso yakhe yenkolo yamaRoma Katolika.
Kuleli vesi, isihlamba uNkulunkulu asenzayo ngenkolo yamaKatolika siyafaneleka ngisho nasesikhathini sethu sokuthula ngoba iphutha elihlanjalazwayo lihlasela igunya lakhe laphezulu. Imibhalo yeBhayibheli Elingcwele eyakha “ ofakazi ababili ” bayo, ifakaza ngokumelene nemfundiso yenkolo yamanga yale nkolo yamaRoma. Kodwa kuyiqiniso ukuthi imfundiso yakhe yamanga iyoba nemiphumela emibi kakhulu ezisulungeni zakhe eziyengiwe: ukufa kwaphakade; okuyothethelela isenzo sabo sokuziphindiselela “ sokuvuna ” kwesAm.14:18 kuya ku-20.
Ivesi 3: “ Yangithwala ngikuMoya yangiyisa ehlane. Ngabona owesifazane ehlezi phezu kwesilo esibomvu, sigcwele amagama enhlamba, sinamakhanda ayisikhombisa nezimpondo eziyishumi. »
“ … ogwadule ”, uphawu lokuvivinywa kokholo kodwa futhi nesimo somoya “esogwadule” sengqikithi “yesikhathi sethu sokuphela (Dan.11:40)”, kulokhu, ukuvivinywa kokugcina kokholo lwasemhlabeni. umlando, uMoya ufanekisa isimo sikamoya esikhona kulo mongo wokugcina. “ Owesifazane ubusa isilo esibomvu ”. Kulo mfanekiso, iRoma ibusa “ isilo esiphuma emhlabeni ” esimelela iU.SA yamaProthestani ngesikhathi enza amaKatolika “ akhulekele uphawu lwesilo ” ngokubeka usuku lwaso lokuphumula oluzuzwe njengefa kuMbusi uConstantine I. Kulo mongo wokugcina, ayisekho imiqhele, “ emakhanda ayisikhombisa ” eRoma engokwenkolo, noma “ezimpondweni eziyishumi ” izimpawu, kulokhu, zababusi bomphakathi baseYurophu namaKristu emhlabeni wonke azisebenzisayo. Kodwa konke lokhu kuhlanganiswa kumbala wesono: " obomvu ".
KusAmb.13 :3 siyafunda: “ Ngase ngibona elinye lamakhanda aso kungathi lilimele ukufa; kodwa isilonda sakhe sokufa selashwa. Wonke umhlaba wethuka ngemva kwesilo .” Siyazi ukuthi lokhu kuphulukiswa kungenxa ye-Concordat kaNapoleon I. Kusukela kulo mzuzu kuqhubeke, ubupapa bamaRoma Katolika abasashushisi, nokho, masiphawule ngokubaluleka, uNkulunkulu uyaqhubeka esibiza ngokuthi “ isilo ”: “ Futhi wonke umhlaba wawubabaza ngemva kwesilo ”. Lokhu kuqinisekisa incazelo enikezwe ngenhla. Isitha sikaNkulunkulu sihlala siyisitha sakhe ngoba ukona kwalo emthethweni wakhe akupheli, ngezikhathi zokuthula njengasezikhathini zempi. Ngakho-ke isitha sikaNkulunkulu singesabakhethiweyo bakhe abathembekile ngezikhathi zokuthula noma zempi.
Ivesi 4: “ Owesifazane wayembethe okunsomi nokubomvu, ehlobe ngegolide namatshe anenani namaparele. Wayephethe indebe yegolide esandleni sakhe, egcwele amanyala nokungcola kokuphinga kwakhe. »
Nalapha futhi, incazelo eyethulwe igxile emaphutheni ezimfundiso ezingokomoya. UNkulunkulu uyawalahla amasiko akhe enkolo; uquqaba lwakhe nama-Ekaristi alo anukayo futhi okokuqala, ukuthanda kwakhe ukunethezeka nengcebo okumholela ekuvumelaneni okufiswa amakhosi, izikhulu kanye nabo bonke abacebile bomhlaba. “ Isifebe ” kumelwe sanelise “abathengi” baso noma izithandwa zaso.
mbala " obomvu " unomsuka wawo " kuyisifebe " ngokwaso: " onsomi nokubomvu ". Igama elithi “ owesifazane ” lichaza “ ibandla ”, umhlangano wenkolo, ngokwabase-Efesu 5:23 kodwa futhi, “ umuzi omkhulu onobukhosi phezu kwamakhosi omhlaba ”, njengoba ivesi 18 lalesi sahluko lifundisa 17. kafushane, singabona imibala yezingubo “zokhadinali nababhishobhi” baseVatican yaseRoma. UNkulunkulu ufanekisa izixuku zamaKatolika, kusetshenziswa inkomishi “ yegolide ” lapho iwayini eliwutshwala okuthiwa limelela igazi likaJesu Kristu. Kodwa iNkosi icabangani ngakho? Uyasitshela: esikhundleni segazi lakhe elihlengayo, ubona kuphela “ izinengiso nokungcola kobufebe bakhe ”. KuDan.11:38, “ igolide ” kukhulunywe ngalo njengokuhloba kwamabandla akhe uMoya awubeka “ kunkulunkulu wezinqaba ”.
Ivesi 5: “ Ebunzini lakhe kwakulotshwe igama eliyimfihlakalo : iBabiloni elikhulu, unina wezifebe nezinengiso zomhlaba. »
“ Imfihlakalo ” ekhonjwe kuleli vesi “ imfihlakalo ” kuphela kulabo uMoya kaJesu Kristu ongabakhanyiseli; nazo, ngeshwa, ziningi kakhulu. Ngokuba, “ ukuphumelela nokuphumelela kwamaqhinga ” ombuso kapapa owamenyezelwa kusukela kuDan.8:24-25 kuyoqinisekiswa kuze kube ihora lokwahlulela kwakhe, ekupheleni kwezwe. KuNkulunkulu, “imfihlakalo yokungalungi ” eyamenyezelwa futhi kakade yasetshenziswa udeveli ngesikhathi sabaphostoli, ngokweyesi-2 Thesalonika 2:7 : “ Ngokuba imfihlakalo yokungalungi isiyasebenza kakade; vele kumele ngabe usenyamalele lo osambambile . “ Imfihlakalo ” ihlotshaniswa negama elithi “ iBabiloni ” ngokwalo, okunengqondo, njengoba umuzi wasendulo walelo gama awusekho. Kodwa uPetru wayesevele wayinika leli gama ngokomoya iRoma, ku-1 Petru 5:13 futhi ngeshwa ezixukwini ezidukisiwe, ngabakhethiweyo kuphela abaqaphela lokhu kunemba okunikezwa yiBhayibheli. Qaphela incazelo ephindwe kabili yegama elithi " izwe " eliphinde lisho lapha, ukulalela kwamaProthestani, ngoba njengoba nje inkolo yamaKhatholika ihlangene, inkolo yamaProthestani iphindaphindeka, iqokwe ngokuthi "izifebe" , amadodakazi abo amaKhatholika " umama " . Amantombazane ahlanganyela “ ngezinengiso ” “ zikanina ” wawo . Futhi eyinhloko yalezi “ zinengiso ” iSonto, “ uphawu ” lwegunya layo elingokwenkolo elixhunywe kulo.
Incazelo yezwi nezwi yegama elithi “ izwe ” iyafaneleka futhi ngenxa yokuthi ukungabekezelelani kwenkolo yamaKatolika kuwumshoshozeli wobudlova obukhulu benkolo bomhlaba wonke. Wangcolisa futhi wenza ukuba ukholo lobuKristu luzondwe ngokugqugquzela amakhosi ukuba aguqule abantu bomhlaba ekulaleleni kwakhe. Kodwa ngemva kokuphelelwa amandla akhe, “ izinengiso ” zakhe zaqhubeka ngokubusisa labo uNkulunkulu abaqalekisayo futhi eqalekisa labo ababusisayo. Ubuqaba bakhe bubonakala lapho ebiza amaSulumane ngokuthi “umfowethu” inkolo yakhe eyethula uJesu Kristu njengomunye wabaprofethi abancane kunabo bonke.
Ivesi 6: “ Ngabona owesifazane edakwe yigazi labangcwele nangegazi lofakazi bakaJesu. Futhi, ngimbona, ngabanjwa ngokumangala okukhulu. »
Leli vesi lithatha amazwi acashunwe kuDan.7:21, licacisa lapha ukuthi “ abangcwele ” abalwa nabo futhi abaphethe, ngempela “ bangofakazi bakaJesu ”. Lokhu kusikhanyisela kakhulu imfihlakalo “ yeBabiloni Elikhulu ”. Inkolo yamaRoma iphuza “ igazi ” labakhethiweyo lize lidakwe. Ubani ongasola isonto lobuKristu, njengeRoma lanamuhla lobupapa, ngokuthi ‘lesi sifebe ’ ‘esidakwe igazi elachithwa ofakazi bakaJesu ’? Izikhulu ezikhethiwe, kodwa zona kuphela. Ngokuba ngesiprofetho, uMoya wabazisa amacebo okubulala ezitha zabo. Lokhu kubuyela esimweni sakhe esikhohlakele nesinonya kuyoba umphumela obonakalayo wokuphela kwesikhathi somusa. Kodwa lobu bubi buyoba ngaphezu kwakho konke, ngendlela emangalisa nakakhulu, isimo sokholo lwamaProthestani olubusayo lwalesi sikhathi sokuphela kwezwe. UMoya ucaphuna “ abangcwele ” kanye “ nofakazi bakaJesu ” ngokwehlukana. “ Abangcwele ” bokuqala babhekana nokushushiswa kweRiphabhuliki yaseRoma engamaqaba kanye noshushiso lombuso; “ Ofakazi bakaJesu ” bahlatshwa iRoma yobuqaba nobuqaba. Ngokuba isifebe singumuzi: iRoma; “ umuzi omkhulu onobukhosi phezu kwamakhosi omhlaba ” kusukela ekufikeni kwawo kwa-Israyeli, eJudiya ngo-63, ngokukaDan.8:9: “ omuhle kunawo wonke emazweni ”. Umlando wensindiso uyophetha ngovivinyo lokholo lapho “ ofakazi bakaJesu ” beyovela khona futhi bathathe isinyathelo sokuthethelela le nkulumo; kanjalo bayonikeza uNkulunkulu isizathu esihle sokungenela ukuze abasindise ekufeni okuhleliwe. Ngesikhathi sakhe, uJohane wayenesizathu esihle sokumangazwa “ imfihlakalo ” eyayiphathelene nomuzi waseRoma. Wayemazi kuphela ebukhosini bakhe bobuqaba obunonya nobungenasihe obabumthumele esitokisini esiqhingini sasePhatmose. Ngakho-ke izimpawu ezingokwenkolo ‘ njengendebe yegolide ’ ephethwe “ isifebe ” zazingammangaza kufanele.
Ivesi 7: “ Ingelosi yathi kimi: “Umangala ngani na? Ngizokutshela imfihlakalo yowesifazane nesilo esimthwele, esinamakhanda ayisikhombisa nezimpondo eziyishumi. »
“ Imfihlakalo ” ayihloselwe ukuba ihlale phakade, futhi kusukela evesini lesi-7, uMoya uzonikeza imininingwane ezovumela uJohane kanye nathi ukuba siphakamise “imfihlakalo ” futhi siwuveze ngokucacile umuzi waseRoma, kanye nendima yawo emfanekisweni we ivesi 3 elizimpawu zalo ezikhonjiwe futhi.
“ owesifazane ” libhekisela enkolweni yeRoma yobupapa, ukuzisholo kwalo ukuthi “ umfazi weWundlu ,” uJesu Kristu. Kodwa uNkulunkulu uyakuphika lokhu ngokumbiza ngokuthi “ isifebe .
“ Isilo esisithwalayo ” simelela imibuso nabantu abaqaphela futhi bagunyaze izisho zaso ezingokwenkolo. Banomsuka wabo ongokomlando “ ezimpondo eziyishumi ” zemibuso eyabunjwa eYurophu ngemva kokuba bekhululiwe ekubusweni yiRoma yombuso ngokwesithombe esinikezwe kuDan.7:24. Baphumelela iRoma yombuso " yesilwane sesine ". Futhi lezi zindawo ezithintekayo zihlala zifana kuze kube sekupheleni. Imingcele iyahamba, imibuso iyashintsha, isuka ebukhosini iye kuma-republic, kodwa inkambiso yobuKristu bamanga bopapa bamaRoma ibahlanganisa ngokubi kakhulu. Ngekhulu lama-20 , le nyunyana ngaphansi kwe-Roman aegis yaqiniswa yi-European Union eyasungulwa "kuZivumelwano ZaseRoma" zikaMashi 25, 1957 kanye no-2004.
Ivesi 8: “ Isilo owasibona sasikhona, kepha asisekho; Kumelwe akhuphuke aphume kwalasha , aye ekubhujisweni. Abakhileyo emhlabeni, abamagama abo angalotshwanga encwadini yokuphila kwasekusekelweni komhlaba, bayakumangala lapho bebona isilo, ngokuba sasikhona, kepha asisekho, nokuthi siyakuvela futhi. »
“ Isilo owasibona sasikhona futhi asisekho . Ukuhumusha: Ukungabekezelelani kwenkolo yobuKristu kusukela ngo-538, futhi akusekho, kusukela ngo-1798. UMoya usikisela ubude besikhathi okwaprofethwa ngaso ngezindlela ezihlukahlukene zokubusa kukapapa okungabekezeleli kusukela kuDan.7:25: “isikhathi, nezikhathi, nengxenye yesigqi ; izinyanga ezingama-42; Izinsuku eziyi-1260 ”. Nakuba ukungabekezelelani kwaso kwaqedwa isenzo ‘ sesilo esiphuma ekujuleni ,’ okubhekiselwa kuNguquko YaseFrance kanye nokungakholelwa kuNkulunkulu kwesizwe kusAm. udeveli, “ uMbhubhisi ”, obhubhisa izimpilo futhi eqeda ubuntu emhlabeni, futhi iSambulo 9:11 esimbiza ngokuthi “ ingelosi yakwalasha ”. IsAm.20:1 sizonikeza incazelo: “ udeveli ” uyoboshwa “ iminyaka eyinkulungwane ” emhlabeni ongasenabuntu obizwa ngokuthi “ kwalasha ”. Ngokuthi lavela “ kwalasha ,” uNkulunkulu wembula ukuthi lo muzi awuzange ube nobuhlobo naye; kungakhathaliseki ukuthi, phakathi nokubusa kwakhe kobuqaba, okunengqondo kakhulu, kodwa futhi, kuyo yonke imisebenzi yakhe yenkolo yobupapa, ngokuphambene nalokho izixuku zabantu abakhohlisiwe ezikukholelwayo ngokuwa kwazo, njengoba zizohlanganyela nakho, “ ukubhubha ” kwakhe kokugcina kwembulwe lapha. Ngemva kokulidelela izwi lesiprofetho, izisulu zokuyenga kwaseRoma ziyomangala ngoba ukungabekezelelani okungokwenkolo “kuyophinde kuvele ” kulo mongo wokugcina omenyezelwe futhi wembulwe. Ngakho uNkulunkulu usikhumbuza ukuthi uwazi amagama abakhethiweyo kusukela “ ekusekelweni kwezwe ”. “ Amagama ” abo alotshwa “ encwadini yokuphila yeWundlu ” uJesu Kristu. Futhi ukuze abasindise, wavula izingqondo zabo ukuze izimfihlakalo iziprofetho zakhe zeBhayibheli.
Ngiphakamisa lapha ukuhlaziya kwesibili kwaleli vesi mayelana negama elithi " kwalasha ". Kulokhu kucabanga, ngibheka umongo wokugcina oqondiswe nguMoya ngokwencazelo yakhe "ngesilo esibomvu " sevesi 3. Sikubonile, ukungabi bikho "kwemiqhele " ezimpondweni eziyishumi "kanye" amakhanda ayisikhombisa ” akubeka “ esikhathini sokuphela ”; okwesikhathi sethu. Sekuyisikhathi eside ngicabanga ukuthi umbono “ oyisiphukuphuku ” ungathinta kuphela isenzo sokungabekezeleli nesicindezelayo, futhi ngenxa yalokho esingabalelwa kuphela umbuso ongabekezeleli wezinsuku zokugcina eziphawuleka ngovivinyo lokugcina lokholo lwendawo yonke. Kepha empeleni, ekupheleni kobusika 2020 ngesikhathi saphezulu, omunye umbono uphefumulelwe yimi. “ Isilo ” eqinisweni sihlala sibulala imiphefumulo yabantu, futhi izisulu zezimfundiso zaso eziyihaba nezixakile zesintu ziningi kakhulu kunezokungabekezelelani kwaso. Kuvelaphi lokhu kuziphatha okusha kwesintu okuyengayo nokukhohlisayo? Kuyisithelo sefa lomcabango okhululekile ovela kwizazi zefilosofi eziguquguqukayo uNkulunkulu aziqondise kusAm. 11:7 ngaphansi kwegama “lesilo esiphuma kwalasha ”. Umbala “ obomvu ” oxhunywe “ esilweni ” sesikhathi sethu, evesini 3 lalesi sahluko, ulahla isono esibangelwa ukweqisa kwenkululeko umuntu azinikeze yona. Umelela bani? Izikhulu zaseNtshonalanga zemvelaphi yobuKristu izisekelo zazo zenkolo zizuzwa kubuKatolika baseYurophu: i-USA kanye neYurophu eyengwa ngokuphelele yinkolo yamaKatolika. “ Isilo ” uNkulunkulu asibonisa sona siwumphumela wokugcina wezenzo ezaprofethwa “ ecilongo lesihlanu ” emlayezweni. Ukholo lwamaProthestani, oluyengwe inkolo yobuKhatholika eyenziwe yaba nokuthula, luhlanganisa ubuProthestani nobuKatolika obuqalekiswe nguNkulunkulu, buhlanganiswe yi-Adventism esemthethweni ngo-1994, "ukulungiselela impi" yesAm.9 :7-9, " ye-Armageddon ", ngokwesAm.16:16, abahamba ndawonye, ngemva “kwecilongo lesithupha ,” ukuhola ngokumelene nezinceku zikaNkulunkulu zokugcina ezithembekile, ezigcina futhi zilenze iSabatha lakhe; ukuphumula kosuku lwesikhombisa ngokomthetho wakhe wesine weshumi. Ngezikhathi zokuthula, izinkulumo zabo ziphakamisa uthando lobuzalwane nenkululeko kanembeza. Kodwa le nkululeko eyesabekayo neyamanga eyenziwe yaba inkululeko iholela “ ekufeni kwesibili ” kwezixuku ezigcwele amazwe aseNtshonalanga; okubonakala, ngokwengxenye, ukungakholelwa ebukhoneni bukaNkulunkulu, ngokwengxenye, ukunganaki, futhi ingxenye encane, izibopho ezingokwenkolo ezenziwa ize, ngoba uNkulunkulu ubalahla, ngenxa yezimfundiso zabo zenkolo yamanga . Ngale ndlela, lesi “ silo ” sesintu sinemvelaphi “kwalasha ” njengoba uMoya wembula kuleli vesi, ngomqondo wokuthi inkolo yobuKristu isibe umfanekiso nokusetshenziswa komcabango wesintu. . Njengokwanga kukaJudasi uJesu, uthando oluyengayo lwesintu lwesikhathi sokuthula lubulala ngaphezu kwenkemba . “ Isilo ” sesikhathi sethu sokuthula naso sizuza ifa “ ubumnyama ” isimilo esinikezwa igama elithi “ ukujula ” kuGen.1:2: “ Umhlaba wawuyize, ungenalutho; kwakukhona ubumnyama phezu kotwa , noMoya. kaNkulunkulu wahamba phezu kwamanzi . Futhi lo mlingiswa “ wobumnyama ” wemiphakathi enemvelaphi yobuKristu uqobo ngokwawo uzuzwe njengefa “ ekukhanyeni ”, okuyigama elinikezwe ongqondongqondo bamahhala baseFrance.
Ngokuphakamisa lokhu kuhlanganisa, uMoya ufeza umgomo wawo ohlanganisa ukwambula ezincekwini zawo ezithembekile isahlulelo sawo ngezwe lethu laseNtshonalanga nezihlamba okhuluma ngazo kulo. Ngaleyondlela ulahla izono zakhe eziningi kanye nokukhaphela kwakhe uJesu Kristu, okungukuphela koMsindisi izenzo zabo ezimhlazisayo.
Ivesi 9: “ Nakhu ukuqonda okunokuhlakanipha: amakhanda ayisikhombisa ayizintaba eziyisikhombisa, owesifazane ahlezi phezu kwazo. »
Leli vesi liqinisekisa inkulumo iRoma okwase kuyisikhathi eside iqokwa ngayo: “ iRoma, umuzi wezintaba eziyisikhombisa ”. Ngithole leli gama licashunwe ku-atlas yesikole esidala kusukela ngo-1958. Kodwa le nto ayinakuphikisana; i" eziyisikhombisa izintaba " ezibizwa ngokuthi "amagquma" zisekhona nanamuhla zinamagama: Capitoline, Palatine, Caelius, Aventine, Viminal, Esquiline, kanye neQuirinal. Esigabeni sawo sobuqaba, la magquma “izindawo eziphakeme” wonke ayenamathempeli anikezelwe ezithombeni ezilahlwe uNkulunkulu. Futhi ukuze kuhlonishwe “ unkulunkulu wezinqaba ”, inkolo yamaKatolika nayo yaphakamisa isonto layo, kuCaelius ebiza “izulu” ngokweRoma. E-Capitol, "inhloko", iphakama iSigodlo seHholo Ledolobha, isici somphakathi wezobulungiswa. Ake siveze ukuthi umfelandawonye wezinsuku zokugcina, iMelika, nayo ibusa “eCapitol” eseWashington. Nalapha futhi, uphawu “lwekhanda” lulungisiswa yilobumantshi obuphakeme obuyothatha indawo yeRoma, futhi bubusa, nabo, abakhileyo emhlabeni, “ ebukhoneni bayo ” ngokukaSambulo 13:12.
Ivesi 10: “ Kukhona amakhosi ayisikhombisa: ayisihlanu asewile, enye ikhona, enye ayikafiki; »
Kuleli vesi, ngenkulumo ethi “ amakhosi ayisikhombisa ”, uMoya uveza iRoma “ imibuso eyisikhombisa ” elandelanayo, kweyisithupha yokuqala: ubukhosi kusukela ku-753 kuya ku-510; iRiphabhulikhi, i-Consulate, i-Dictatorship, i-Triumvirate, uMbuso kusukela ngo-Octavian, uKhesari Awugustu uJesu azalelwa ngaphansi kwakhe, kanye neTetrarchy (ababusi abahlangene aba-4) endaweni yesikhombisa phakathi kuka-284 no-324, okuqinisekisa ukunemba "kufanele ahlale isikhathi eside. " isikhathi esincane ”; empeleni iminyaka engu-30. Umbusi omusha uConstantine I uzosuka ngokushesha eRoma ayohlala eMpumalanga eByzantium (iConstantinople iqanjwe kabusha ngokuthi i-Istanbul ngamaTurkey). Kodwa kusukela ngo-476, umbuso waseRoma osentshonalanga wahlakazeka futhi “ izimpondo eziyishumi ” zikaDaniyeli ne-Apocalypse zathola ukuzibusa ngokwakha imibuso yaseNtshonalanga Yurophu. Kusukela ngo-476, iRoma yahlala ngaphansi kokubuswa amaqaba ase-Ostrogoth, okwakhululwa kubo ngo-538, ngujenene uBelisarius wathunyelwa namabutho akhe nguMbusi uJustinian owayehlala eMpumalanga eConstantinople.
Ivesi 11: “ Nesilo esasikhona, nesingasekho, sona uqobo siyinkosi yesishiyagalombili, singowesibalo sabayisikhombisa, siya ekubhujisweni. »
ngo -538 ngesinqumo sombuso esivumayo soMbusi uJustinian I. Ngaleyo ndlela wasabela esicelweni somkakhe u-Théodora, “owayeyisifebe”, owangenela egameni likaVigile, omunye wabangane bakhe. Njengoba ivesi 11 lisho, umbuso wopapa uvela ngesikhathi sokubusa “okuyisikhombisa” okucashunwe lapho kwakha uhlobo olusha, olungakaze lubonwe uDaniyeli alubonisa njengenkosi “ehlukile ” . Okwandulela isikhathi samakhosi adlule “ayisikhombisa” yisiqu somholi wenkolo waseRoma osekuvele kuthiwe siqanjwe ababusi baso futhi kusukela umsuka waso: “Pontifex Maximus”, isisho sesiLatini esihunyushwa ngokuthi “uPontiff Obusayo”, okubuye kwaba njalo, kusukela ngaleso sikhathi. 538, isihloko esisemthethweni sikaPapa wamaRoma Katolika. Umbuso wamaRoma okhona ngesikhathi uJohane ethola umbono uMbuso, ukubusa kwamaRoma kwesithupha; futhi ngesikhathi sakhe, isiqu esithi “upapa ophakeme” sasigqokwa umbusi ngokwakhe.
Ukubuyela kweRoma endaweni yomlando kungenxa yenkosi yamaFrank, uClovis I , “eguqulelwe” okholweni lobuKristu bamanga langaleso sikhathi, ngo-496; okusho ukuthi, enkolweni yamaRoma Katolika eyayilalele uConstantine I futhi eyayivele ihlaselwe isiqalekiso sikaNkulunkulu kusukela ngo-March 7, 321. Ngemva kokubusa kombuso, iRoma yahlaselwa futhi yabuswa abantu bakwamanye amazwe ababefika befuduka ngobuningi. Ukungaqondi kahle izilimi namasiko ahlukene kuyisisekelo sezinxushunxushu nemizabalazo yangaphakathi eyacekela phansi ubunye namandla amaRoma. Lesi senzo sisetshenziswa uNkulunkulu namuhla eYurophu ukuze asenze buthaka futhi asihambise ezitheni zayo. Isiqalekiso sesipiliyoni "soMbhoshongo waseBabele" ngaleyo ndlela sigcina phakathi namakhulu eminyaka nezinkulungwane zeminyaka yonke imiphumela yawo kanye nempumelelo yawo ekuholeleni isintu emashwa. Ngokuphathelene neRoma, ekugcineni, yaba ngaphansi kokubuswa ama-Arian Ostrogoth ngokwemfundiso ephikisana nenkolo yamaRoma Katolika esekelwa ababusi baseByzantium. Ngakho-ke kwakumelwe kukhululwe kulokhu kubusa ukuze kumiswe umbuso wobupapa wamaRoma ngo-538. Ukufeza lokhu ngokukaDan.7:8-20, “ izimpondo ezintathu zehliswa phambi kobupapa ( uphondo oluncane ); abantu abakhathazekile abamelene nobuRoma Katolika babaBhishobhi baseRoma, ngokulandelana, ngo-476, amaHeruli, ngo-534, amaVandals, futhi ngoJulayi 10, 538, "ngesiphepho seqhwa", akhululwa ekuhlaselweni ama-Ostrogoths ngujenene. UBelisarius ethunywe uJustinian I , iRoma yayingase ingene embusweni wayo wobupapa okhethekile, obusayo nongabekezeleli, owamiswa yilombusi, ngesicelo seqili uVigilius, upapa wokuqala esihlokweni. Kusukela kulo mzuzu, iRoma isiphenduke “ umuzi omkhulu onobukhosi phezu kwamakhosi omhlaba ”, kusukela evesini 18, eliya “ ekubhujisweni , ” njengoba uMoya esho, lapha, okwesibili, ngemva kwevesi lesi-8.
Ngakho-ke ubupapa abubuyeli kuSaint Peter njengoba esho kodwa kumthetho kaJustinian I, umbusi waseByzantium owamnika isikhundla sakhe negunya lakhe lenkolo. Ngakho, iSonto layalwa uMbusi WaseRoma uConstantine I ngoMarch 7, 321 futhi ubupapa obuthethelelayo bamiswa uMbusi WaseByzantium uJustinian I ngonyaka ka-538; izinsuku ezimbili ezinemiphumela emibi kakhulu kuso sonke isintu. Kwaphinde kwaba ngo-538 lapho uMbhishobhi waseRoma ethatha khona isicoco sikaPapa okokuqala.
Ivesi 12: “ Izimpondo eziyishumi owazibonayo zingamakhosi ayishumi, angakawamukeli umbuso, kepha amukeliswa amandla njengamakhosi ihora linye kanye nesilo. »
Lapha, ngokungafani noDan.7:24, umlayezo uqondise esikhathini esifushane kakhulu esitholakala ekupheleni “kwesikhathi sokuphela ”.
Njengasesikhathini sikaDaniyeli, ngesikhathi sikaJohane, “ izimpondo eziyishumi ” zombuso wamaRoma zazingakakutholi noma zingakaphinde zikuthole ukuzibusa. Kodwa, umongo okuhloswe ngawo kulesi sahluko 17 ungowokuphela kwezwe, yindima edlalwa “izimpondo eziyishumi ” kulo mongo oqondile ovezwa nguMoya, njengoba amavesi alandelayo ezoqinisekisa. “Ihora” elabikezelwa libhekisela esikhathini sovivinyo lokugcina lokholo olwamenyezelwa, kusAm. 3:10, kumaphayona athembekile eSeventh - day Adventism ngo-1873. ukukhanya okunikezwe nguJesu Kristu kwabakhethiweyo bakhe ngo-2020.
Ngokomthetho wesiprofetho owanikezwa umprofethi uHezekeli ( Hez. 4:5-6 ), “usuku ” olungokwesiprofetho luwufanele “ unyaka ” wangempela , ngakho-ke, “ ihora ” elingokwesiprofetho lilingana nezinsuku eziyi-15 zangempela. Ukuphikelela okukhulu kwesigijimi soMoya okuzocaphuna kathathu inkulumo ethi “ ngehora elilodwa ” esahlukweni 18, kungiholela ekubeni nginqume ukuthi leli “ hora ” liqondise isikhathi esiphakathi kokuqala kweyesi-6 “ kwezinhlupho eziyisikhombisa zokugcina ” kanye nokubuya ngenkazimulo yeNkosi yethu yaphezulu uJesu ebuya enkazimulweni yeNgelosi Enkulu “ uMikayeli ” izokhulula abakhethiweyo bayo ekufeni okuhleliwe. Ngakho-ke, leli “ hora ” yilo “ impi ye-Armagedoni ” eqhubeka phakathi kwayo.
Ivesi 13: “ Banenjongo eyodwa, futhi banika isilo amandla abo negunya labo. »
Uqondise isikhathi salokhu kuhlolwa kokugcina, uMoya uthi ‘ ngezimpondo eziyishumi ’: “ Zinenjongo eyodwa, futhi zinika isilo amandla azo negunya lazo . Lo mgomo abahlanganyela kuwo uhlanganisa ukuqinisekisa ukuthi ukuphumula kwangeSonto kuyahlonishwa yibo bonke abasinde eMpini Yezwe Yesithathu Yenuzi. Ukonakala kwawanciphisa kakhulu amandla ezempi ezizwe zasendulo zaseYurophu. Kodwa, abanqobi bempi, amaProthestani aseMelika athola kwabasindile, ukulahlwa ngokuphelele kobukhosi bawo. Isisusa singobudeveli, kodwa abawayo abakwazi, futhi imimoya yabo enikelwe kuSathane ingafeza kuphela intando yakhe.
Kuvela kuphela ekuhlanganiseni “ kadrako ”, “ isilo ” kanye “ nomprofethi wamanga ” lapho “ izimpondo eziyishumi ” zinikezela igunya lazo “esilweni ” . Futhi lokhu kulahla kubangelwa ubukhulu bokuhlupheka izijeziso zikaNkulunkulu ezibaletha kubo. Phakathi kokumenyezelwa kwesimemezelo sokufa nokusebenza kwaso, inkathi yezinsuku eziyi-15 inikezwa ababukele iSabatha ukuba bamukele “ uphawu lwesilo ”, “iSonto” laso lesiRoma elingcoliswe ukukhulekelwa kwelanga kobuqaba. Ukubuya kukaJesu Kristu okuhlelelwe intwasahlobo eyandulela u-April 3, 2030, ngaphandle uma kunephutha ekuchazeni igama elithi “ ihora ”, isinqumo sokufa kufanele simenyezelwe ngalolu suku noma usuku oluphakathi kwalo nosuku. yentwasahlobo ka-2030 yekhalenda lethu elivamile lamanje.
Ukuze uqonde ngokugcwele ukuthi isimo sokugcina sizoba yini, cabangela amaqiniso alandelayo. Ukuphela kwesikhathi somusa kubonakala kuphela yizikhulu ezikhethiwe ezikuxhumanisa nokumenyezelwa komthetho wangeSonto; ngokunembe, ngemva kwakhe. Eqoqweni labantu abangakholwa nabahlubukayo abasaphila, ukumenyezelwa komthetho wangeSonto kubonakala nje njengesilinganiso sesithakazelo esivamile ngaphandle kwemiphumela kubo. Futhi kungemuva kokuba behlushwe izinhlupho ezinhlanu zokuqala lapho ulaka lwabo lwempindiselo lubaholela ekubeni bavumele ngokugcwele isinqumo “sokubulala ” labo abethulwa kubo njengalabo abanecala lokujeziswa kwabo kwasezulwini.
Ivesi 14: “ Bayokulwa neWundlu, futhi iWundlu liyobanqoba, ngoba liyiNkosi yamakhosi neNkosi yamakhosi, futhi labo ababiziweyo nabakhethiweyo nabathembekile abakanye nalo bayobanqoba. »
“ Bayolwa neWundlu, futhi iWundlu liyobanqoba …”, ngoba linguNkulunkulu uMninimandla onke okungekho mandla angamelana naye. “ INkosi yamakhosi noMbusi wababusi ” iyobeka amandla ayo aphezulu emakhosini namakhosi omhlaba anamandla kunawo wonke. Futhi abakhethiweyo abakuqondayo lokhu bayonqoba kanye naye. UMoya lapha ukhumbula imibandela emithathu edingwa uNkulunkulu kulabo abasindisayo futhi abazibophezele endleleni yensindiso eqala kubo ngesimo sikamoya “sokubizwa” bese siyaguqulwa, uma lokhu kunjalo, ngo . Isimo “ sokukhethwa ” , ngokuthi “ ukwethembeka ” okubonakaliswa kumdali uNkulunkulu nakho konke ukukhanya kwakhe kweBhayibheli. Impi okukhulunywa ngayo impi “ yeArmagedoni ”, yesAm.16:16; “ ihora ” lapho “ ukwethembeka ” “ kwabakhethiweyo ” “ ababiziweyo ” kuhlolwa khona. KusAm.9:7-9, uMoya wembula ukulungiswa kokholo lwamaProthestani kule “ mpi ” yokomoya. Begwetshelwe ukufa, ngenxa yokwethembeka kwabo eSabatani, abakhethiweyo bafakaza ngokuqiniseka okubekwe ezithembisweni ezaprofethwa uNkulunkulu kanye nalobu bufakazi anikezwa bona, bumnika “inkazimulo” ayifunayo emlayezweni wengelosi yokuqala . 'yesAm.14:7. Abavikeli nabasekeli beSonto abenziwe isibopho bayothola, kulokhu okuhlangenwe nakho, ukufa abazokulungiselela ukukunikeza abakhethiweyo bakaJesu Kristu. Ngikhumbuza lapha, kulabo abangabazayo nabangabazayo ukuthi uNkulunkulu uzinika ukubaluleka okukhulu kwezinsuku zokuphumula, kangangokuthi isintu sethu silahlekelwe ingunaphakade ngenxa yokubaluleka ayekunikeze “imithi emibili” yensimu yasemhlabeni . I- “ Armagedoni ” isekelwe esimisweni esifanayo esikhundleni “semithi emibili” namuhla “sinosuku lokwazi okuhle nokubi,” ngeSonto, “nosuku lokuphila okungcwelisiwe”, iSabatha noma uMgqibelo.
Ivesi 15: “ Yathi kimi: Amanzi owabonileyo, esihlezi kuwo isifebe, ayizizwe, nezixuku, nezizwe, nezilimi. »
Ivesi 15 lisinika isihluthulelo esisivumela ukuba sibonise " amanzi " lapho " isifebe sihlezi ", ubunikazi bezizwe zaseYurophu ezibizwa ngokuthi "amaKrestu", kodwa ngaphezu kwakho konke, "amaKrestu" ngamanga nakhohlisayo. IYurophu inesici sokuhlanganisa abantu abakhuluma " izilimi " ezahlukene; okwenza buthaka izinyunyana nemifelandawonye eyenziwe. Kodwa ezikhathini zamuva nje, ulimi lwesiNgisi lusebenza njengebhuloho futhi lukhuthaza ukuhwebelana kwamanye amazwe; imfundo esabalele yabantu inciphisa ukusebenza kwesikhali sesiqalekiso saphezulu futhi imelene nomklamo woMdali waso. Ngakho-ke impendulo yakhe iyoba yimbi kakhulu: ukufa ngempi futhi ekugcineni, ngobukhazikhazi bokufika kwakhe okukhazimulayo.
Ivesi 16: “ Izimpondo eziyishumi owazibonayo nesilo ziyakusizonda isifebe, futhi ziyosihlubula, futhi zisihlubule, futhi zidle inyama yaso, futhi zisiqede ngomlilo. »
Ivesi 16 limemezela isimiso sesahluko 18 esilandelayo. Uqinisekisa ukuguqulwa “ kwezimpondo eziyishumi nesilo ” okwathi ngemva kokusisekela nokusivumela, sigcine sesibhubhisa “ isifebe . Ngiyakhumbula lapha ukuthi " isilo " siwumbuso wenhlangano yamandla omphakathi nawenkolo futhi sibeka kulo mongo, amandla abantu baseMelika abangamaProthestani ngokusemthethweni kanye nabantu baseYurophu abangamaKhatholika namaProthestani, kuyilapho "isifebe" siqoka . abefundisi, okungukuthi, iziphathimandla zokufundisa zamandla enkolo yamaKatolika: izindela, abapristi, ababhishobhi, okhadinali noPapa. Ngakho, ekuphendukeni kwabo, abantu baseYurophu abangamaKatolika nabantu baseMelika abangamaProthestani, izisulu ezimbili zamanga amaRoma, bamelana nabefundisi bobuKatolika bamaRoma. Futhi ‘ziyoliqeda ngomlilo ’ lapho, ngokungenela kwakhe okukhazimulayo, uJesu ediliza isifihla-buso sikaSathane esikhohlisayo. “ Izimpondo eziyishumi ” ‘ziyoyihlubula, ziyiveze ibe nqunu ’ ngenxa yokuthi yayiphila ngokunethezeka, iyokhunyulwa, futhi ngenxa yokuthi yembethe ukubonakala kobungcwele, iyobonakala ‘ inqunu ’ noma, ihlazekile ngokomoya, ingenamuntu. ukulunga kwasezulwini ukulembathisa. Ukunemba, “ bazodla inyama yakhe ”, kukhombisa unya olunegazi lwesijeziso sakhe. Leli vesi liqinisekisa indikimba “ yokuvuna ” yesAm. 14:18 kuya ku-20: Maye kuwo amagilebhisi olaka!
Ivesi 17: “ Ngokuba uNkulunkulu ukubekile ezinhliziyweni zazo ukuba zenze icebo lakhe, zenze icebo elilodwa, nokunikela umbuso wazo kuso isilo, aze agcwaliseke amazwi kaNkulunkulu. »
Ivesi 17, ngaphansi kwenani lokwahlulela, lisembulela umcabango obalulekile kaNkulunkulu wasezulwini abantu abanephutha ukuwudelela noma ukuwuphatha ngokunganaki. UNkulunkulu uyaphikelela lapha, ukuze abakhethiweyo bakhe baqiniseke, ukuthi nguye kuphela uMphathi “womdlalo omubi” oyokwenziwa ngesikhathi esilindelekile. Lolu hlelo aluklanywanga udeveli, kodwa uNkulunkulu ngokwakhe. Konke akumemezela kusAmbulo sakhe esikhulu nesiphakemeyo esithinta uDaniyeli nesAmbulo kungenzeka ukuthi sekufeziwe, noma kusazofezeka. Futhi ngenxa yokuthi “ ukuphela kwento kuhle kunokuqala kwayo ” ngokomShu.7:8 , uNkulunkulu uhlose kithi, lokhu vivinyo lokugcina lokwethembeka oluyosehlukanisa kumaKristu amanga futhi lusenze sifanelekele ukungena ephakadeni lakhe lasezulwini ngemva kwalokho. ukubhujiswa kwenuzi kweMpi Yezwe Yesithathu. Ngakho-ke kudingeka silinde ngokuqiniseka ngoba yonke into eyohlelwa emhlabeni “iwumklamo ” oklanywe uNkulunkulu ngokwakhe. Futhi uma uNkulunkulu engakithi, ubani oyomelana nathi, uma labo “ amacebo ” abo okubulala bengayikuphendukela kubo?
Kusho ukuthini ukuthi “ kuze kugcwaliseke amazwi kaNkulunkulu ? UMoya ukhuluma ngesiphetho sokugcina esibekelwe “ uphondo oluncane ” lukapapa njengoba kwase kuprofethiwe, kuDan.7:11: “ Ngase ngibona ngenxa yamazwi aqhoshayo olwawakhuluma uphondo; ngisabheka, isilwane sabulawa, nomzimba waso wachithwa, wanikelwa emlilweni ukuba ushiswe ”; kuDan.7:26 : “ Khona kuyakufika ukwahlulelwa, nokubusa kwakhe kuyakususwa kuye, futhi uyakuchithwa, abhujiswe kuze kube phakade ”; noDan.8:25 : “ Ngenxa yempumelelo yakhe nokuphumelela kwamaqhinga akhe uyakuba nokuzidla enhliziyweni yakhe, abhubhise abaningi ababehlezi ngokuthula, avukele uMphathi wezinduna; kodwa izophulwa, ngaphandle komzamo wanoma yisiphi isandla .” Amanye “ amazwi kaNkulunkulu ” aphathelene nokuphela kweRoma azovezwa kusAm. 18, 19 no-20.
Ivesi 18: “ Owesifazane ombonileyo ungumuzi omkhulu obusa amakhosi omhlaba. »
Ivesi 18 lisinikeza ubufakazi obuqand’ ikhanda bokuthi “ umuzi omkhulu ” uyiRoma ngempela. Ake sikuqaphele, ingelosi ikhuluma noJohane mathupha. Futhi, ngokuthi kuye: “ Futhi owesifazane ombonileyo ungumuzi omkhulu onobukhosi phezu kwamakhosi omhlaba ”, uJohane uholela ekuqondeni ukuthi ingelosi ikhuluma ngeRoma, “umuzi wamagquma ayisikhombisa”. okwathi, ngesikhathi saso, kwabusa imibuso eyahlukene yawo wonke uMbuso wawo omkhulu wamakoloni. Esicini sawo sombuso, kakade 'sinabo ubukhosi phezu kwamakhosi omhlaba ' futhi sizobugcina ngaphansi kokubusa kopapa.
Kulesi sahluko se-17, uyabona, uNkulunkulu ugxilise izambulo zakhe ezisivumela ukuba sikhombe ngokuqinisekile “ isifebe ”, isitha sakhe “senhlekelele yamakhulu eminyaka” yobuKristu. Kanjalo unikeza inombolo ye-17 umqondo oyiqiniso wokwahlulela kwakhe. Yilokhu kubuka okungenze ngabona ukubaluleka kwesikhumbuzo seminyaka eyi-17 sokusungulwa kwesono okuhlanganisa ukwamukelwa kosuku lwelanga lika-March 7, 321 (usuku olusemthethweni kodwa lwama-320 kuNkulunkulu) esinalo kulo nyaka wezi-2020. osekudlulile manje. Siyabona ukuthi uNkulunkulu ngempela ukuphawule ngesiqalekiso esingakaze sibe khona emlandweni wenkathi yobuKristu (Covid-19) esibangele ukuwa komnotho emhlabeni okube yinhlekelele kakhulu kuneMpi Yezwe Yesibili. Ezinye iziqalekiso zesahlulelo sokulunga saphezulu ziyeza ngokulandelayo, sizozithola, usuku nosuku.
IsAmbulo 18: isifebe sithola isijeziso saso
Ngemva kokuveza imininingwane evumela ukukhonjwa kwesifebe, isahluko 18 sizosifaka engqikithini ethile yokuphela “kwempi ye-Armagedoni ”. Amazwi embula elikuqukethe: “ ihora lokujeziswa kweBabiloni elikhulu, unina wezifebe zomhlaba ”; isikhathi “sokuvuna ” okunegazi .
Ivesi 1: “ Emva kwalokho ngabona enye ingelosi yehla ezulwini, inegunya elikhulu; futhi umhlaba wakhanyiswa ngenkazimulo yakhe. »
Ingelosi ephethe igunya elikhulu isohlangothini lukaNkulunkulu, eqinisweni, inguNkulunkulu ngokwakhe. UMikayeli, induna yezingelosi, elinye igama uJesu Kristu aliqamba ezulwini ngaphambi kwenkonzo yakhe yasemhlabeni. Kwakungaphansi kwaleli gama, nangegunya elaqashelwa kuye yizingelosi ezingcwele, lapho axosha khona udeveli namademoni akhe ezulwini, ngemva kokunqoba kwakhe esiphambanweni. Ngakho-ke kungaphansi kwalawa magama amabili lapho ebuyela khona emhlabeni, ngenkazimulo kaYise, ukuze ahoxe kuwo abakhethiweyo bakhe abayigugu; liyigugu ngoba bathembekile futhi lokhu kwethembeka okuvivinyiwe kuye kwaboniswa. Kukulo mongo lapho efika ukuze adumise ngokwethembeka kwakhe labo abaye balalela ngokuhlakanipha ngokumnika “inkazimulo ” ayeyifuna kusukela ngo-1844 ngokwesAm.14:7. Ngokugcina iSabatha, abakhethiweyo bakhe bamkhazimulisa njengoNkulunkulu umdali okunguye yedwa ngokusemthethweni kusukela ekudalweni kwakhe ukuphila kwasezulwini nasemhlabeni.
Ivesi 2: “ Yamemeza ngezwi elikhulu, ithi: Liwile, liwile iBabiloni elikhulu! Seliyindawo yokuhlala amademoni, umhume wabo bonke omoya abangcolileyo, umhume wezinyoni zonke ezingcolileyo nezizondekayo .
“ Yena liwile, liwile, iBabiloni elikhulu! ". Sithola amazwi acashunwe kusAm. 14:8 kuleli vesi 2 , kodwa kulokhu, akukhulunywanga ngokwesiprofetho, kungenxa yokuthi ubufakazi bokuwa kwakhe bunikezwa abantu abasindile balomzuzu wokugcina womsebenzi walo wokuyenga. Isifihla-buso sobungcwele seBabiloni likapapa waseRoma siyawa. Eqinisweni, “ iyindawo yokuhlala yamademoni, umhume wabo bonke omoya abangcolile, umhume wazo zonke izinyoni ezingcolile nezinukayo .” Ukukhulunywa ‘kwenyoni ’ kusikhumbuza ukuthi ngemva kwezenzo zasemhlabeni kukhona ukuphefumlelwa kwasezulwini kwezingelosi ezimbi ezivela ekamu likaSathane, umholi wazo, nesihlubuki sokuqala sendalo yaphezulu.
Ivesi 3: “ Ngokuba izizwe zonke ziphuzile iwayini lolaka lobufebe balo, namakhosi omhlaba afeba nalo, nabahwebi bomhlaba banothile ngamandla okunethezeka kwawo. »
“… ngokuba izizwe zonke ziphuzile iwayini lolaka lobufebe bakhe, . . . ” Ubudlova obungokwenkolo bavela ngokugqugquzelwa umbuso kapapa wamaRoma Katolika, owathi, uthi ukhonza uJesu Kristu, wabonisa indelelo ngokuphelele ezifundweni zakhe zokuziphatha. wafundisa abafundi bakhe nabaphostoli bakhe emhlabeni. UJesu egcwele ubumnene, opapa begcwele ulaka; UJesu, isibonelo sokuthobeka, opapa, izibonelo zeze nokuziqhenya, uJesu ophila ebumpofu bezinto ezibonakalayo, opapa abaphila ngokunethezeka nengcebo. UJesu wasindisa ukuphila, opapa babulala ngokungenabulungisa nangokungadingekile ukuphila kwabantu abaningi. Ngakho-ke lobu buKristu bukapapa obuKatolika bamaRoma babungenakufana nokholo olwanikezwa uJesu njengesibonelo. KuDaniyeli, uNkulunkulu waprofetha “ ukuphumelela kwamaqhinga akhe ,” kodwa kungani le mpumelelo yafinyelelwa? Impendulo ilula: ngoba uNkulunkulu wamnika yona. Ngoba kumelwe sikhumbule ukuthi kungaphansi kwesihloko sokujeziswa “ secilongo lesibili ” sesAm. 8:8 , lapho avusa khona lombuso ononya nononya ukuba ujezise isiphambeko seSabatha elashiywa kusukela ngo-March 7, 321. Ngokuqhathanisa ukufunda ngezinhlupho ezaziyoshaya u-Israyeli ngenxa yokungathembeki kwabo emithethweni kaNkulunkulu, kuLev.26:19, uNkulunkulu wathi: “Ngiyakwephula ukuzidla kwamandla enu, ngibuyisele izulu lenu. njengensimbi , nezwe lakho njengethusi .” Esivumelwaneni esisha, umbuso wopapa wavuswa ukuze ugcwalise lezi ziqalekiso ezifanayo. Emsebenzini wakhe, uNkulunkulu ngesikhathi esifanayo Uyisisulu, uMahluleli noMbhubhisi ukuze anelise izimfuneko zomthetho wakhe wothando nobulungisa bakhe obuphelele. Kusukela ngo-321, ukwephulwa kweSabatha kuye kwabiza isintu kakhulu, esikhokhe inani laso ezimpini ezingenasidingo kanye nokubulalana kwabantu, kanye nezifo eziwumshayabhuqe ezibulalayo ezidalwe ngumdali uNkulunkulu. Kuleli vesi, elithi “ ubufebe ” (noma “ ubufebe ”) lingokomoya, futhi lichaza ukuziphatha okungokwenkolo okungafanelekile. “ Iwayini ” lifanekisela imfundiso yakhe ediliza, egameni likaKristu, “ ukufutheka ” kanye nenzondo yobudemoni phakathi kwabo bonke abantu asebephenduke, ngenxa yakhe, izisulu ezihlaselwe noma abahlukumezi.
Icala lemfundiso yamaKatolika akufanele lifihle icala laso sonke isintu, cishe zonke ezingahlanganyeli nezindinganiso eziphakanyiswe nguJesu Kristu. Uma amakhosi omhlaba ephuza " iwayini lobufebe " ( ukuziphatha okubi ) " laseBhabhiloni ", kungenxa yokuthi "njengesifebe " , okuwukuphela kwento ayeyikhathalela kwakuwukujabulisa amakhasimende; lokho kungumthetho, ikhasimende kufanele laneliseke kungenjalo ngeke libuye. Futhi ubuKhatholika baphakanyiselwa ezingeni eliphakeme lokuhaha, kwaze kwaba seqophelweni lobugebengu, nothando lwengcebo nokuphila okunethezeka. Njengoba uJesu afundisa, njengomhlambi ndawonye. Amadoda amabi naqhoshayo ayeyolahleka kunoma ikuphi kuye noma ngaphandle kwakhe. Isikhumbuzo: Ububi bangena empilweni yomuntu ngoKhayini umbulali womfowabo u-Abela kusukela ekuqaleni komlando wasemhlabeni. “ Abathengisi bomhlaba banothile ngamandla okunethezeka kwawo . Lokhu kuchaza impumelelo yombuso kapapa wamaRoma Katolika. Abathengisi bomhlaba bakholelwa emalini kuphela, ababona abashisekeli benkolo kodwa uma inkolo ibacebisa, iba umlingani owamukelekayo, futhi owaziswayo. Umongo wokugcina wendikimba ungiholela ekukhombeni ikakhulukazi abathengisi baseMelika abangamaProthestani njengoba izwe limelela ukholo lwamaProthestani ngokomoya. Kusukela ngekhulu le-16 , iNyakatho Melika, ngokuyisisekelo ubuProthestani ngemvelaphi yayo, iye yamukela amaKatolika aseSpanishi futhi kusukela ngaleso sikhathi, inkolo yamaKatolika ibilokhu imelelwa njengokholo lwamaProthestani. Kuleli zwe, lapho “ibhizinisi” kuphela elibalulekile, ukungezwani kwezenkolo akusenandaba. Ezuzwe injabulo yokuceba leyo umshisekeli wenguquko waseGeneva, uJohn Calvin, ayikhuthaza, abathengisi abangamaProthestani bathola enkolweni yamaKatolika indlela yokuceba leyo inkambiso yokuqala yamaProthestani eyayingayinikezi. Amathempeli amaProthestani angenalutho anezindonga ezingenalutho, kuyilapho amasonto amaKhatholika egcwele izinsalela ezenziwe ngezinto eziyigugu, igolide, isiliva, izinyo lendlovu, zonke izinto ezishiwo yilendikimba evesini 12. Ngakho-ke ingcebo yokukhulekela kwamaKatolika ingeyeNkosi uNkulunkulu, incazelo yokuba buthaka kokholo lwamaProthestani aseMelika. I-Dollar, i-Mamona entsha, isifikile esikhundleni sikaNkulunkulu ezinhliziyweni, futhi isihloko sezimfundiso asisenandaba. Ukuphikiswa kukhona kodwa ngokwepolitiki kuphela.
Ivesi 4: “ Ngase ngizwa elinye izwi livela ezulwini, lithi: Phumani phakathi kwayo, bantu bami, ukuze ningahlanganyeli ezonweni zayo, futhi ningahlanganyeli nezinhlupho zayo. »
Ivesi 4 livusa umzuzu wokwehlukana kokugcina: “ Phumani phakathi kwalo, bantu bami ”; yihora lapho abakhethiweyo beyohlwithwa bayiswe ezulwini, ukuze bahlangane noJesu. Okufanekiselwa yileli vesi yisikhathi ‘ sokuvuna ,’ okuyisihloko sesAm. 14:14 kuya ku-16. Bayiswa phezulu, ngoba njengoba ivesi lisho, akufanele ‘babe nengxenye’ “ekuvuneni.” ” ezogadla iRoma yobupapa nabefundisi bayo. Kepha, umbhalo ucacisa ukuthi ukuze umuntu abe phakathi kwabakhethiweyo abasusiwe, akumele "abe nengxenye ezonweni zakhe ". Futhi njengoba isono esiyinhloko siwukuphumula kwangeSonto, “ uphawu lwesilo ” oluhlonishwa amaKatolika namaProthestani ovivinyweni lokugcina lokholo, amakholwa kula maqembu amabili enkolo amakhulu awakwazi ukuhlanganyela ekuhlwithweni kwabakhethiweyo. Isidingo sokuthi "Phumani eBhabhiloni" sihlala njalo , kodwa kuleli vesi uMoya uqondise ngesikhathi lapho kuvela ithuba lokugcina lokulalela lo myalo kaNkulunkulu ngoba isimemezelo somthetho wangeSonto siphawula ukuphela kwesikhathi somusa. Lesi simemezelo sithuthukisa ukuqwashisa phakathi kwabo bonke abasinde “ ecilongo lesithupha ” (iMpi Yezwe Yesithathu), elinika amandla ukukhetha kwabo ngaphansi kweso elibukhali lomdali uNkulunkulu.
Ivesi 5: “ Ngokuba izono zalo ziye zafinyelela ezulwini, noNkulunkulu wakhumbula ububi balo. »
Ngamazwi akhe, uMoya uphakamisa umfanekiso “wombhoshongo waseBabele” ogama lawo lisuselwa kulelo “laseBhabhiloni”. Kusukela ngo-321 no-538, iRoma, “ umuzi omkhulu ” lapho “ isifebe ” sinesihlalo saso sobukhosi , isihlalo saso “sobupapa esingcwele” kusukela ngo-538, siye sandisa izono zaso kuNkulunkulu. Esezulwini wayelokhu ebala futhi wabhala izono zakhe aziqongelele iminyaka eyi-1709 (kusukela ngo-321). Ngokubuya kwakhe okukhazimulayo, uJesu wadalula umbuso wobupapa futhi ngeRoma nobungcwele bawo bamanga, sekuyisikhathi sokukhokhela amacala abo.
Ivesi 6: “ Libuyiseleni njengalokho likhokhile, nilibuyisele ngokuphindwe kabili ngokwemisebenzi yalo. Endebeni athele kuyo, lithele kabili. »
Kulandela ukuqhubeka kwezindikimba zesAmb.14, ngemva kokuvuna kufika ukuvuna . Futhi kubabi kakhulu abahlukunyezwayo bamaKatolika namaProthestani bamanga obuKhatholika lapho uNkulunkulu ekhuluma namazwi akhe: “ Mkhokheleni njengalokho ekhokhile, nimbuyisele ngokuphindwe kabili ngokwemisebenzi yakhe ”. Siyakhumbula emlandweni ukuthi imisebenzi yakhe yayiyizigxobo kanye nokuhlukunyezwa kwezinkantolo zakhe zokuqulwa kwecala. Ngakho-ke yilolu hlobo lwesiphetho ukuthi abafundisi benkolo bamaKatolika bayohlupheka ngokuphindwe kabili, uma kungenzeka. Umyalezo ofanayo uphindwa ngendlela: “ Endebeni alithululele kuyo, litheleni ngokuphindwe kabili . Umfanekiso wendebe yokuphuza wasetshenziswa uJesu ukuze abonise ukuhlushwa umzimba wakhe owawuzobhekana nakho, kuze kube yilapho ubuhlungu bokugcina esiphambanweni, esasimiswe kakade iRoma, phansi kweNtaba iGolgotha. Ngale ndlela, uJesu ukhumbula ukuthi inkolo yamaKatolika yabonisa indelelo enyanyekayo ngokuhlupheka avuma ukukubekezelela, ngakho sekuyithuba lakhe lokubhekana nakho. Isaga esidala sizoba namandla ngokugcwele kuleli phuzu: ungalokothi wenze kwabanye lokho obungeke uthande ukuthi abanye bakwenze kuwe. Kulesi senzo, uNkulunkulu ugcwalisa umthetho wokuphindisela: iso ngeso, izinyo ngezinyo; umthetho onobulungiswa ngokuphelele ayegodle ukusetshenziswa komuntu ngamunye. Kodwa ezingeni elihlangene, ukusetshenziswa kwayo kwagunyazwa kubantu, kodwa nokho bakulahla, becabanga ukuthi bangaba nobulungisa futhi bahle ngaphezu kukaNkulunkulu. Umphumela uba yinhlekelele, ububi futhi umoya wabo wokuhlubuka uye waba mubi futhi wabusa abantu baseNtshonalanga abanemvelaphi yobuKristu.
KusAm. 17:5 , “ iBabiloni elikhulu ,” “ isifebe ,” “ laliphethe indebe yegolide egcwele izinengiso zaso . Lokhu kucaciswa kuqondise umsebenzi wakhe wenkolo kanye nokusebenzisa kwakhe ngokukhethekile indebe yeSidlo. Ukungahloniphi kwakhe lesi siko elingcwele elafundiswa futhi lingcweliswa uJesu Kristu kwamtholela isijeziso esikhethekile ngokufanayo. UNkulunkulu wothando udedela uNkulunkulu wobulungisa futhi umcabango wesahlulelo sakhe wembulwa ngokucacile kubantu.
Ivesi 7: “ Njengoba nje lizikhazimulisile futhi lacwila ebuhleni, linikeni ukuhlushwa nokulila. Ngoba lithi enhliziyweni yalo: Ngihlezi njengendlovukazi, angiyena umfelokazi, futhi ngeke ngibone ukulila! »
Evesini lesi-7, uMoya ugqamisa ukuphikiswa kokuphila nokufa. Ukuphila okungakathintwa ishwa lokufa kuyintokozo, ayinandaba, iyize, ekufuneni ubumnandi obusha. “IBabiloni” LamaRoma AmaRoma lalifuna ingcebo ethenga ukuphila okunethezeka. Futhi ukuze ayithole kwabanamandla nasemakhosini, yasebenzisa futhi isasebenzisa igama likaJesu Kristu ukuze ithengise intethelelo yezono “njengentethelelo”. Lona umniningwane onesisindo esikhulu esikalini sesahlulelo sikaNkulunkulu okufanele manje ahlawulele sona ngokwengqondo nangokomzimba. Ukuhlanjalazwa kwale ngcebo nokunethezeka kusekelwe eqinisweni lokuthi uJesu nabaphostoli bakhe babephila ngokumpofu, baneliswa yilokho okwakudingeka. Ngakho-ke, elithi “ Ukuhlukunyezwa ” nelithi “ ukulila ” kuthathela indawo “ ingcebo nokunethezeka ” kwabefundisi bamaRoma Katolika.
Phakathi nomsebenzi walo wokukhohlisa, iBabiloni lathi enhliziyweni yalo, “ Ngihlezi njengendlovukazi ”; oqinisekisa “ ubukhosi bakhe phezu kwamakhosi omhlaba ” kusAm.17:18. Futhi ngokwesAm.2:7 no-20, “ isihlalo sobukhosi ” sakhe siseVatican (vaticinate = profetha), eRoma. “ Angiyena umfelokazi ”; umyeni wakhe, uKristu, ozisho ukuthi ungumfazi, uyaphila. " Futhi ngeke ngibone ukulila ." Ayikho insindiso ngaphandle kweBandla, esho kubo bonke abamelene naye. Wayiphinda kakhulu waze wagcina eseyikholwa. Futhi uqiniseka ngempela ukuthi ukubusa kwakhe kuyohlala phakade. Njengoba ehlala lapho, ingabe iRoma alizange linikezwe igama elithi "idolobha laphakade"? Ngaphezu kwalokho, esekelwa imibuso yaseNtshonalanga yomhlaba, wayenesizathu esihle sokukholelwa ukuthi wayengenakuthintwa futhi engenakuthinteka ngokomuntu. Futhi wayengawesabi amandla kaNkulunkulu njengoba ethi uyamkhonza futhi ummeleli emhlabeni.
Ivesi 8: “ Ngenxa yalokhu ziyakufika ngalusuku lunye izinhlupho zalo, ukufa, nokulila, nendlala, futhi liyakuqedwa ngomlilo. Ngoba inamandla iNkosi uNkulunkulu owahlulelayo. »
Leli vesi liqeda zonke izinkohliso zakhe: “ ngenxa yalokhu, ngalusuku lunye ”; lapho uJesu ebuya ngenkazimulo, “ ziyofika izinhlupho zakhe ” noma, isijeziso sikaNkulunkulu siyofika; “ ukufa, ukulila, nendlala ” eqinisweni, izinto zifezwa ngendlela ephambene. Asibulawa indlala ngosuku olulodwa, ngakho-ke, okokuqala, “ indlala ” yokomoya iwukulahlekelwa yisinkwa sokuphila esiyisisekelo senkolo yobuKristu. Khona-ke “ ukulila ” kugqokwa njengophawu lokufa kwabantu esisondelene nabo, esihlanganyela nabo imizwa yomkhaya. Futhi ekugcineni, “ ukufa ” kwehlela isoni esinecala, njengoba “ inkokhelo yesono ingukufa ,” ngokukaRoma 6:23. “ Liyoqedwa ngomlilo ,” ngokuvumelana nezimemezelo ezingokwesiprofetho eziphindwaphindwa kuDaniyeli nesAmbulo. Yena ngokwakhe wabangela ukuba izidalwa eziningi zishiswe phezu kwemibhobho yalo, ngokungafanele, kangangokuthi kungobulungisa obuphelele baphezulu ukuba yona ngokwayo ibhubhe emlilweni. “ Ngokuba unamandla uJehova owalahlulelayo ; phakathi nomsebenzi walo wokuyenga, inkolo yamaKatolika yayikhulekela uMariya, unina kaJesu owabonakala esesimweni somntwana omncane ayemgone. Lesi sici sakhanga izingqondo zabantu ezithambekele ekubeni nemizwelo. Owesifazane, ongcono nakakhulu, umama, yeka indlela inkolo eyaba isiqinisekiso ngayo! Kodwa kuyihora leqiniso, futhi uKristu owahlulelayo usanda kubonakala enkazimulweni kaNkulunkulu uMninimandla onke; futhi lamandla angcwele kaJesu Kristu, alidalula, ayalibhubhisa, eliletha olakeni oluphindisayo lwalabo abakhohlisiwe.
Ivesi 9: “ Wonke amakhosi omhlaba afeba nalo, ayakulila, alile, lapho ebona umusi wokushiswa kwalo. »
Leli vesi lembula ukuziphatha ' kwamakhosi omhlaba azinikele ebufebeni nokunethezeka .' Kuhlanganisa namakhosi, omongameli, omashiqela, bonke abaholi bezizwe abaye bathuthukisa impumelelo nomsebenzi wenkolo yamaKatolika, futhi labo, osizini lokugcina, abagunyaza isinqumo sokubulala abagcini beSabatha. . ‘ Bayokhala balile ngenxa yalo, lapho bebona umusi wokushiswa kwalo . Ngokusobala, amakhosi omhlaba ayasibona isimo sisuka kuwo. Abasaholeli muntu futhi baqaphela nje umlilo waseRoma obaswa izisulu ezikhohlisiwe, amathuluzi okubulala empindiselo yaphezulu. Izinyembezi nokulila kwabo kuqinisekiswa yiqiniso lokuthi izindinganiso zomhlaba, ezabaholela emandleni aphezulu, ziwa ngokuzumayo.
Ivesi 10: “ Bema kude, ngokwesaba ukuhlushwa kwakhe, bayothi: Maye! Ishwa ! Umuzi omkhulu, iBabiloni, umuzi onamandla! Ngehora elilodwa ukwahlulela kwakho kufike! »
“Umuzi waphakade” uyafa, uyasha futhi amakhosi omhlaba ahlala kude neRoma. Manje bayesaba ukuhlanganyela isiphetho sakhe. Okwenzekayo kubo kusho ishwa elikhulu : “ Ishwa! Ishwa ! Umuzi omkhulu, iBabiloni ,” umaye uphindaphindwa kabili lapho, “ liwile, liwile, iBabiloni elikhulu . “ Umuzi onamandla!” » ; yayinamandla kangangokuthi yabusa umhlaba ngethonya layo phezu kwabaholi bezizwe zobuKristu; kungenxa yalesi sixhumanisi esilahlwe uNkulunkulu, lapho iNkosi uLouis XVI kanye nomkakhe wase-Austria uMarie-Antoinette bagibela i-scaffold ye-guillotine, kanye nabasekeli babo, izisulu "zosizi olukhulu", njengoba uMoya wawukumemezele . , kusAm.2:22-23. “ Ngehora elilodwa ukwahlulelwa kwakho sekufikile!” » ; ukubuya kukaJesu kuphawula isikhathi sokuphela kwezwe. Uvivinyo lokugcina lwaphawula “ihora ” elingokomfanekiso elaprofethwa kusAm. 3:10 , kodwa kuyokwanela ngoJesu Kristu ukuba avele ukuze sonke isimo esikhona manje siguqulwe, futhi kulokhu, “ ihora ” ngomqondo ongokoqobo liyoba ngokoqobo. ngokwanele ukuthola lolu shintsho olumangalisayo.
Ivesi 11: “ Nabathengisi bomhlaba bayakhala, balilile ngenxa yalo, ngokuba akusekho othenga impahla yabo. ”
UMoya kulokhu uqondise “ kubathengisi bomhlaba ” ikakhulukazi uqondise umoya wokuthengisa waseMelika owamukelwa abasindile emhlabeni wonke njengoba kushiwo esifundweni sesahluko se-17 esedlule. Nabo “ bakhala futhi balilile ngenxa yalo, ngoba akusekho muntu othenga impahla yabo ; …”. Leli vesi ligcizelela icala lothando lomzwelo lwamaProthestani ngenkolo yamaKatolika alilelayo , ngaleyondlela efakazela ukuzihlanganisa kwawo siqu nalo ngenxa yenzuzo yezomnotho. Khona-ke, ukuthi ngokuphambene ngokuphelele, umsebenzi wenguquko wavuswa nguNkulunkulu ukuze asole icala lobupapa bamaRoma Katolika futhi abuyisele amaqiniso aqondwayo; lokho okwenziwa abaguquli beqiniso ngesikhathi sabo njengoPierre Valdo, uJohn Wicleff noMartin Luther. Abathengisi babuye babone ngokudabuka amagugu abawathandayo ewohloka phambi kwamehlo abo, ngoba baphilela nje injabulo yokuzicebisa ngemisebenzi yabo yezentengiselwano; ukwenza ibhizinisi kufingqa injabulo yokuba khona kwabo.
Ivesi 12: “ Impahla yegolide, neyesiliva, namatshe anenani, namaparele, nelineni elicolekileyo, nokububende, nokubomvu, nokubomvu, nayo yonke inhlobo yokhuni olumnandi, nayo yonke inhlobo yezinto zophondo lwendlovu, nezinhlobo zezinto. eyenziwe ngokhuni oluyigugu kakhulu, ithusi, insimbi nemabula ,
Ngaphambi kokuba ngibhale izinto ezihlukahlukene eziyisisekelo senkolo yamaRoma Katolika yokukhonza izithombe, ngikhumbula lapha leliphuzu elithile lokholo lweqiniso olwafundiswa uJesu Kristu. Wayememezele kowesifazane ongumSamariya: “Sifazane ,” uJesu wathi kuye, “kholwa yimi, ihora liyeza lapho ningayikuba-khona kule ntaba noma eJerusalema ukuba nikhulekele uBaba. Uthanda into ongayazi; thina sikhulekela esikwaziyo, ngoba insindiso ivela kumaJuda . Kepha isikhathi siyeza, sesifikile, lapho abakhulekayo abaqinisileyo beyakukhuleka kuBaba ngomoya nangeqiniso; ngoba laba ngabakhonzayo uBaba abadingayo. UNkulunkulu unguMoya, futhi abamkhulekelayo kumelwe bamkhulekele ngomoya nangeqiniso . ( Johane 4:21-23 ) Ngakho-ke, ukholo lweqiniso aludingi noma yiziphi izinto ezibonakalayo, ngoba lusekelwe kuphela esimweni somqondo. Futhi ngenxa yalokho, lolu kholo lweqiniso alunandaba kangako nezwe elihahayo namasela, ngoba alucebisi muntu ngaphandle, ngokomoya, abakhethiweyo. Abakhethiweyo bakhulekela uNkulunkulu ngomoya, ngakho-ke ngemicabango yabo, kodwa futhi, ngeqiniso , okusho ukuthi imicabango yabo kufanele yakhelwe esimisweni esivezwe nguNkulunkulu. Noma yini engaphandle kwaleli zinga iwuhlobo lobuqaba obukhonza izithombe lapho uNkulunkulu weqiniso akhonzwa khona njengesithixo. Phakathi nokunqoba kwayo, iRiphabhuliki YaseRoma yamukela izinkolo zamazwe anqotshiwe. Futhi eziningi zezimfundiso zayo zenkolo zazivela esiGrekini, impucuko yokuqala enkulu yasendulo. Enkathini yethu, esimweni sopapa, sithola lonke lelifa lihlanganiswe “osanta” abasha “abangamaKristu,” kusukela kubaphostoli beNkosi abangu-12. Kodwa, njengoba seye wafinyelela ezingeni lokucindezela umyalo kaNkulunkulu wesibili olahla lomkhuba wokukhonza izithombe, inkolo yamaKatolika iqhubekisela phambili ukukhulekelwa kwezithombe ezibaziweyo, ezipendiwe, noma ukubonakala emibonweni yamademoni. Ngakho-ke kusemicikilishweni yezinhlelo zayo lapho sithola khona lezi zithixo ezibaziweyo ezidinga izinto zokwakha; izinto uNkulunkulu uqobo ezethula uhlu lwazo: “…; ... impahla yegolide, nesiliva, namatshe anenani elikhulu, namaparele, nelineni elicolekileyo, nokububende, nosilika, nokubomvu, nazo zonke izinhlobo zokhuni olumnandi, nazo zonke izinhlobo zezinyo lendlovu, nazo zonke izinhlobo zezinto ezenziwe ngokhuni oluyigugu kakhulu, nethusi, nensimbi, nemabula,… ” . “ Igolide, nesiliva, namatshe ayigugu, nezinto ezinenani elikhulu ” “ zidumisa unkulunkulu wezinqaba ” wenkosi engupapa Dan.11:38. Ngokulandelayo, “ okunsomi nokubomvu ” kwembathisa isifebe iBabiloni Elikhulu kusAm.17:4; “ Igolide, amatshe ayigugu namaparele ” kuyimihlobiso yalo ; “ ilineni elicolekileyo ” libonisa ukuzisholo kwakhe ukuthi ungcwele, ngokwesAm. 19:8 : “ Ngokuba ilineni elicolekileyo liyimisebenzi yokulunga yabangcwele . Ezinye izinto ezibaliwe yilezo enza ngazo izithombe zakhe ezibaziweyo. Lezi zinto zikanokusho zibonisa izinga eliphakeme lokuzinikela komkhulekeli ongumKatolika okhonza izithombe.
Ivesi 13 : “ isinamondi, namakha, namakha, nemure, nenhlaka, newayini, namafutha, nempuphu ecolekileyo, nokolweni, nezinkabi, nezimvu, namahhashi, nezinqola, nemizimba, nemiphefumulo yabantu. »
" , yemure, nenhlaka yempepho, iwayini, namafutha, ” okucashuniwe kusikisela amasiko alo enkolo. Ezinye izinto imisoco kanye nezimpahla ezisho ukubusa kukaSolomoni, indodana kaDavide, umakhi wethempeli lokuqala elakhelwe uNkulunkulu, ngokuka-1 AmaKhosi 4:20-28. Ngalendlela, uMoya uyawulahla umzamo wakhe ongekho emthethweni. ukukhiqiza kabusha ukwakhiwa " kwethempeli likaNkulunkulu "" elihlambalaza " , kusAm. 13: 6, futhi "elidiliza " , kuDan.8: 11. Ukunemba kokugcina kwaleli vesi, mayelana " nemizimba nemiphefumulo yabantu ", kulahla ukusebenzisana kwakhe namakhosi ahlanganyela nawo, ngokungemthetho, amandla esikhashana. Egameni likaKristu, ngokwenkolo yathethelela izenzo ezinengekayo, ezinjengobugqila, ukuhlushwa, nokubulawa kwezidalwa zikaNkulunkulu; okuthile uNkulunkulu azigcinele kona endaweni yenkolo; lokhu kuze kube yilapho efingqa izenzo zakhe ngala magama: " igazi labo bonke ababulawa emhlabeni latholakala kulo ", evesini 18 lalesi sahluko 18. Ecaphuna " imiphefumulo yabantu ", uNkulunkulu uthi kuye ukulahlekelwa “ kwemiphefumulo ” eyalethwa kudeveli ngomsebenzi wakhe nokuzenzisa kwakhe kwenkolo yamanga.
Isikhumbuzo : EBhayibhelini nasemcabangweni waphezulu, igama elithi “ umphefumulo ” libhekisela kumuntu kuzo zonke izici zakhe, umzimba wakhe wenyama nomcabango wakhe ongokwengqondo noma wengqondo, ukuhlakanipha kwakhe nemizwa yakhe. Inkolelo-mbono eyethula “umphefumulo ” njengengxenye yokuphila, ezikhipha emzimbeni lapho umuntu efa futhi iqhubeke iphila kuwo, ingumsuka wobuqaba wamaGreki. Esivumelwaneni esidala, uNkulunkulu uchaza “umphefumulo ngegazi” lezidalwa zakhe ezingabantu noma zezilwane: Lev.17:14: “ Ngokuba umphefumulo wenyama yonke uyigazi layo. Ngalokho ngathi kubantwana bakwa-Israyeli: “Aniyikudla igazi lanoma iyiphi inyama; ngokuba umphefumulo wenyama yonke uyigazi layo ; oyidlayo uyakunqunywa. ". Ngaleyo ndlela uthatha umbono ophambene nezinkolelo-mbono zamaGreki ezizayo futhi ulungiselela umbukiso weBhayibheli ngokumelene nemicabango yefilosofi ezozalwa phakathi kwezizwe zamaqaba. Impilo yomuntu neyesilwane incike ekusebenzeni kwegazi. Lichithekile, noma lingcoliswe ukuminyana, igazi alisawunikezi umoya-mpilo ezakhini zomzimba wenyama okuhlanganisa nobuchopho, ukusekelwa komcabango. Futhi uma lesi sakamuva singenawo umoya-mpilo, isimiso sokucabanga siyama futhi akukho lutho oluhlala luphila ngemva kwalesi sigaba sokugcina; uma kungeyona inkumbulo yokwakheka “komphefumulo ” ofile emcabangweni waphakade kaNkulunkulu ngombono “wovuko” lwakhe lwesikhathi esizayo, lapho “eyowuvusa” noma, lapho “eyowuvusa futhi”, ngokusho kombhalo. icala, elokuphila okuphakade noma lokubhujiswa okuqinisekile “kokufa kwesibili ”.
Ivesi 14: “ Izithelo ezifiswa umphefumulo wakho zisukile kuwe; futhi zonke izinto ezithambile nezinhle zilahlekile kuwe, futhi ngeke uphinde uzithole. »
Ekuqinisekiseni lokho okwachazwa evesini elandulele, uMoya ubeka “ izifiso ” zeRoma lobupapa “ kumphefumulo ” walo, ubuntu bawo obuyengayo nobukhohlisayo. Indlalifa yefilosofi yamaGreki, inkolo yamaKatolika yaba ngeyokuqala eyabuza umbuzo wokuthi umphefumulo uvela ezilwaneni nakubantu owatholwa emazweni amasha. Eqinisweni umbuzo unempendulo yawo; kusekelwe ekukhethweni kwesenzo esiyisilekeleli esifanele: umuntu akanawo umphefumulo , ngoba ungumphefumulo .
UMoya ufingqa imiphumela yokufa kweqiniso akusungula futhi wembula kuMshumayeli.9:5-6-10. Le mininingwane ngeke ivuselelwe emibhalweni yomfelandawonye omusha. Ngakho siyakubona ukubaluleka kokulitadisha lonke iBhayibheli. Lapho selibhujisiwe, “ iBabiloni ” ‘liyobe selilahlekelwe ’ phakade “ izithelo umphefumulo walo owawufisa ” kanye “ nazo zonke izinto ezibucayi nezinhle kakhulu ” elazazisa futhi lalizifuna. Kodwa noMoya uyasho ukuthi: “ ngenxa yenu ”; ngoba abakhethiweyo, ngokungafani naye, bayokwazi ukwandisa, phakade, ukwazisa ngezimangaliso uNkulunkulu ayohlanganyela nabo.
Ivesi 15 : “ Abathengisi balezo zinto abacetshiswa yikho bayakudeda, besaba ukuhlushwa kwayo; bayakukhala, balile, ”
Emavesini 15 kuya ku-19, uMoya uqondise “ abathengisi abacetshiswa ngawo ”. Ukuphindaphinda kwembula ukugcizelelwa kwenkulumo ethi “ ngehora elilodwa ”, ephindwa kathathu kulesi sahluko, kanye nokukhala “ Maye! Ishwa ! ". Inombolo 3 ifanekisela ukuphelela. Ngakho-ke uNkulunkulu uyaphikelela, ukuthi aqinisekise isimilo esingenakuguqulwa sesimemezelo sesiprofetho; lesi sijeziso sizofezwa kukho konke ukuphelela kwaso kobunkulunkulu. Isililo esithi, “ Maye! Ishwa ! “, eyethulwa abathengisi, inanela isixwayiso esakhishwa ngabakhethiweyo bayo kusAm. 14:8 : “ Liwile! Wawa ! IBhabhiloni Elikhulu .” Laba bathengisi babuka ukubhujiswa kwayo bekude, “ ngokwesaba ukuhlushwa kwayo ”. Futhi bafanele ukusesaba lesi sithelo solaka olulungile lukaNkulunkulu ophilayo, ngoba ngokuzisola ngokubhujiswa kwaso, bazibeka ekamu lakhe, futhi nabo bayobhujiswa ulaka olubulalayo lomuntu lwezisulu ezingaduduzi zenkohliso yenkolo. Leli vesi lisenza sazi ngomthwalo wemfanelo omkhulu wezithakazelo zezentengiselwano ukuze kuphumelele iSonto LamaRoma Katolika. “ Abathengisi ” basekela isifebe nezinqumo zaso ezinonya nezicindezelayo kakhulu, ngenxa nje yokulangazelela ukuceba ngokwezimali nangezinto ezibonakalayo. Bakushaya indiva konke ukuhlukunyezwa kwakhe okunyanyekayo futhi bafanelwe ukuhlanganyela isiphetho sakhe sokugcina. Isibonelo esingokomlando sithinta abantu baseParis abathatha uhlangothi lwenkolo yamaKatolika ngokumelene nokholo lweNguquko kusukela ekuqaleni kweNguquko ngesikhathi seNkosi uFrancis I nangemva kwayo.
Ivesi 16: “ Futhi liyothi: Maye! Ishwa ! Umuzi omkhulu, owembethe ilineni elicolekileyo, nokububende nokubomvu, uhlotshiswe ngegolide namatshe anenani namaparele! Ngehora elilodwa ingcebo engaka yabhujiswa! »
Leli vesi liqinisekisa okuhlosiwe; “ IBabiloni elikhulu, lembethe ilineni elicolekileyo, eliyibubende nelibomvu ”; imibala yezembatho zamakhosi, ngoba kungalesi sizathu amasosha amaRoma ahlekisayo amboza amahlombe kaJesu ngengubo “ensomi ” . Babengenakuyicabanga incazelo uNkulunkulu ayinikeza esenzweni sabo: njengesisulu esiyisihlawulelo, uJesu waba umthwali wezono zabakhethiweyo bakhe ezazibekwe ngalemibala, ebomvu tebhu, noma onsomi , ngokukaIsaya.1:18. “ Ihora elilodwa ” liyokwanela ukubhubhisa iRoma, upapa walo, nabefundisi balo, ngemva kokubuya ngenkazimulo kaJesu Kristu oza ukuzovimbela ukufa kwabakhethiweyo bakhe. Kulolu vivinyo lokugcina, ukwethembeka kwabo kuyokwenza wonke umehluko, ngakho singaqonda ukuthi kungani uNkulunkulu ikakhulukazi ephikelela ekuqiniseni ukholo lwabo nokuthembela okuphelele okumelwe bakujwayele ukumbeka kuye. Kwaphela isikhathi eside umuntu eqiniseka ukuthi ukubhujiswa okunjalo “ ngehora linye ” kwakuyisimangaliso futhi ngenxa yalokho kwakuwukungenela kukaNkulunkulu okuqondile, njengaseSodoma naseGomora. Esikhathini sethu lapho umuntu esekwazi ukudubula ngezikhali zenuzi, lokhu akumangazi kangako.
Ivesi 17: " Futhi bonke abashayeli bezindiza, bonke abawela le ndawo, amatilosi, nabo bonke abasebenza ulwandle bema kude .
Leli vesi ikakhulukazi liqondise “ labo abaxhaphaza ulwandle, abashayeli bezindiza, amatilosi ahamba ngomkhumbi aye kule ndawo, bonke bekude ”. Kwakungokusebenzisa isifiso samakhosi sokuzicebisa okwenza isonto likapapa ngokwalo lacetshiswa. Wasekela futhi wakuthethelela ukunqotshwa kwezindawo ezazingaziwa amadoda kwaze kwaba yisikhathi sokutholwa kwazo lapho izinceku zakhe ezingamaKhatholika zenza ukubulawa kwabantu okunyantisayo egameni likaJesu Kristu. Lokhu ikakhulukazi kwakuyindaba yaseNingizimu Melika kanye nohambo oluchitha igazi olwaluholwa uGeneral Cortés. Igolide elakhishwa kulezi zindawo labuyela eYurophu ukuze licebise amakhosi amaKatolika kanye nopapa. Ngaphezu kwalokho, ukuphikelela esicini sasolwandle kusikhumbuza ukuthi kunjengombuso “ wesilo esiphuma olwandle ” lapho ukuxhumana kwakhe “ namatilosi ” kwaqiniswa khona ukuze acebise ngokufanayo.
Ivesi 18: “ Bamemeza bebona umusi wokusha kwawo, bathi: “Ngumuphi umuzi owawunjengomuzi omkhulu na? »
“ Imuphi umuzi owawufana nedolobha elikhulu? » amemeze amatilosi lapho ebona “ intuthu yomlilo walo ”. Impendulo ilula futhi ilula: akukho. Ngoba alikho idolobha eliye lagxilisa amandla angaka, umphakathi njengedolobha lasebukhosini, labe selingokwenkolo kusukela ngo-538. UbuKatolika buye bathunyelwa kuwo wonke amazwe akule planethi ngaphandle kwaseRussia lapho inkolo yobu-Orthodox yaseMpumalanga yabenqaba khona. Ngemva kokumamukela, iShayina nayo yalwa futhi yamshushisa. Kodwa namuhla lisabusa yonke iNtshonalanga nasemaceleni ayo eMelika, e-Afrika, nase-Australia. Iyindawo yokuqala yabavakashi bezenkolo emhlabeni eheha izivakashi ezivela kuwo wonke umhlaba. Abanye beza bezobona “amanxiwa asendulo”, abanye baya lapho ukuze babone indawo lapho uPapa nokhadinali bakhe bahlala khona.
Ivesi 19: “ Bathela uthuli emakhanda abo, bakhala, balila, badazuluka, bathi: “Maye! Ishwa ! Umuzi omkhulu, lapho bonke labo ababenemikhumbi olwandle bacetshiswa ukunotha kwawo, wabhujiswa ngehora elilodwa! »
Lokhu ukuphindaphinda kwesithathu lapho zonke izinkulumo zangaphambili zihlanganiswa, kanye nokucaciswa " ngehora elilodwa, labhujiswa ". “ Umuzi omkhulu lapho bonke abanemikhumbi olwandle becebe ngokunotha kwawo . Ukumangalelwa kuba sobala kakhulu, kwakungenxa yokunetha kombuso wamapapa lapho abanikazi bemikhumbi yasolwandle baceba ngokuletha ingcebo yomhlaba eRoma. IRoma ithola ukunothiswa kwayo ekwabelaneni kwayo impahla yabamelene nayo ababulawa umngane wayo waphakade, amandla ombuso wombuso, uphiko lwayo oluhlomile. Njengesibonelo somlando, sinokufa kwe "Templars", impahla yayo yahlukaniswa phakathi komqhele kaPhilippe Le Bel kanye nabefundisi bamaRoma Katolika. Kamuva lokhu kuzoba njalo “kumaProthestani”.
Ivesi 20: “ Zulu, thokozani ngayo; Nani-ke, bangcwele, baphostoli, nabaprofethi, thokozani. Ngoba uNkulunkulu ukwenzele ubulungisa ngokuwahlulela. »
UMoya umema izakhamuzi zasezulwini nabangcwele beqiniso, abaphostoli, nabaprofethi, bomhlaba, ukuba bajabule ngokubhujiswa kweBabiloni lamaRoma. Ngakho-ke injabulo iyolingana nobuhlungu nokuhlupheka akwenza noma ayefuna ukwenza izinceku zikaNkulunkulu weqiniso zikhuthazele, ngokuqondene nabakhethiweyo bokugcina abathembekile eSabatani elingcwelisiwe.
Ivesi 21: “ Khona ingelosi enamandla yathatha itshe elinjengelokusila elikhulu, yaliphonsa olwandle, ithi: “Kanjalo iBabiloni umuzi omkhulu liyophonswa phansi ngobudlova, futhi ngeke lisatholakala. »
Ukuqhathaniswa kweRoma “netshe ” kuphakamisa imibono emithathu. Okokuqala, ubupapa buncintisana noJesu Kristu yena ngokwakhe ofanekiselwa “ itshe ” kuDan.2:34: “ Wabona, kwakhumuka itshe, kungengasandla samuntu, lashaya izinyawo zensimbi nobumba lwezulu. isithombe, waziphahlaza. » Amanye amavesi eBhayibheli nawo athi lolu phawu lwe“ tshe ” lwalotshwa kuye kuZak.4:7; “ igumbi elikhulu ” kumaHubo.118:22; Mat.21:42; kanye neZenzo 4:11: “ UJesu uyitshe elaliwa yinina abakhiyo , eseliyinhloko yegumbi ”. Umbono wesibili uwukubhekisela kokuthile kukapapa esikhundleni somphostoli “ uPetru ”; imbangela eyinhloko "yempumelelo yamabhizinisi akhe kanye nempumelelo yamaqhinga akhe ", izinto ezilahlwa uNkulunkulu kuDan.8:25. Lokhu kwenzeka kakhulu njengoba uMphostoli uPetru engakaze abe yinhloko yeBandla lamaKrestu ngoba lesi sihloko siya kuJesu Kristu uqobo. Ngakho-ke igama likapapa elithi “ iqhinga ” libuye libe “ ngamanga ”. Isiphakamiso sesithathu siphathelene negama lenqaba yenkolo yobupapa, isonto layo elihlonishwayo elibizwa ngokuthi “uSaint Peter of Rome”, ukwakhiwa kwayo okumba eqolo okwaholela ekuthengisweni “kwezono” okwakudalula emehlweni endela eguquguqukayo uMartin Luther. Le ncazelo ihlala ihlobene eduze nombono wesibili. Indawo yaseVatican yayisebenza njengendawo yamathuna kodwa ithuna okucatshangwa ukuthi likaPetru uMphostoli weNkosi empeleni kwakulelo “likaSimoni Petru uMlingo”, umkhulekeli nompristi kankulunkulu oyinyoka okuthiwa u-Aesculapius.
Uma sibuyela osukwini lwethu, uMoya uprofetha ngokumelene “ neBabiloni ” lamaRoma. Ufanisa ukubhujiswa kwalo okuzayo nomfanekiso ‘wetshe lokugaya elikhulu ’ ‘ letshe ’ ‘ eliphonswa yingelosi olwandle . Ngalomfanekiso, ulethela iRoma icala elishiwo kuMath.18:6 : “ Kepha uma umuntu ekhubeka omunye walaba abancane abakholwa yimi, bekungaba ngcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe , . wawuphonsa phansi olwandle . Futhi endabeni yakhe, akazange akhubekise oyedwa kulaba abancane abakholwa kuye, kodwa izixuku. Inye into ehlala iqinisekile, ukuthi uma " ibhujisiwe, ngeke iphinde itholakale ". Ngeke aphinde alimaze muntu.
Ivesi 22: “ Imisindo yabashayi behabhu, nabahlabeleli, neyabashaya imitshingo, neyabashaya amacilongo ayisayikuzwakala phakathi kwenu, noma ingcweti yanoma yimuphi umsebenzi wobungcweti ziyotholwa phakathi kwenu, ‘akasayikulizwa izwi lokuchola esandleni sakho ekhaya, '
UMoya ube usuvusa imisindo yomculo ezwakalisa ukunganaki nokujabula kwezakhamuzi zaseRoma. Uma sezibhujisiwe, ngeke zisazwakala lapho. Ngomqondo ongokomoya kubhekiselwa kuzo izithunywa zikaNkulunkulu amazwi azo ezwakala ngomphumela ofanayo nemisindo yomculo “yabashayi bemitshingo noma amacilongo ”; umfanekiso onikezwe ngomfanekiso kuMath.11:17. Ubuye akhulume “ ngemisindo ” yezingcweti ezazigcwele iziyalezo zomsebenzi, ngoba edolobheni lasendulo kwakuphuma “ imisindo ” kuphela yemisebenzi yobungcweti, kuhlanganise “ nomsindo wetshe lokugaya ” owawuphenduka ugaye okusanhlamvu, noma ukulola. amathuluzi okusika anjengesikela nesikela, imimese nezinkemba; lokhu, kakade eBabiloni lasendulo lamaKaledi, ngokukaJeremiya.25:10.
Ivesi 23: “ Ukukhanya kwesibani ngeke kusakhanya phakathi kwakho, nezwi lomyeni nelomfazi ngeke lisazwakala phakathi kwakho, ngoba abathengisi bakho babengabakhulu bomhlaba, ngoba zonke izizwe zazikhona. ukhohliswe imilingo yakho ,
“ Ukukhanya kwesibani ngeke kusakhanya endlini yakho. » Ngolimi lukamoya, uMoya uxwayisa iRoma ukuthi ukukhanya kweBhayibheli ngeke kusafika ukuzoyinikeza ithuba lokukhanyiselwa ukuze yazi iqiniso ngokukaNkulunkulu. Izithombe ezikuJeremiya 25:10 ziyaphindwa kodwa “ izingoma zomyeni nomakoti ” ziba lapha “ izwi lomkhwenyana nomakoti ongeke esazwakala endlini yakho ”. Ngokomoya, bangamazwi ezingcingo ezenziwa uKristu kanye noMhlangano wakhe Okhethiwe emiphefumulweni elahlekile ukuze iguqulwe futhi isindiswe. Lokhu kungenzeka kuyobe kungasekho phakade, ngemva kokubhujiswa kwawo. “ Ngokuba abathengisi bakho babengabakhulu bomhlaba . Kwakungokuyenga kwayo abantu abakhulu bomhlaba lapho iRoma lakwazi khona ukunweba inkolo yalo yobuKatolika kubantu abaningi bomhlaba. Wazisebenzisa njengabameleli bebhizinisi lakhe lenkolo. Futhi umphumela uba ukuthi “ zonke izizwe zikhohlisiwe ngemilingo yakho . Lapha, uNkulunkulu uchaza uquqaba lwamaKatolika “ njengemilingo ” ebonisa amahlelo amaqaba abathakathi nabathakathi ababi. Kuyiqiniso ukuthi ngokusebenzisa amafomula angokomthetho aphindaphindwayo, ukuphindaphinda okuyize, inkolo yamaKatolika ishiyela umdali uNkulunkulu ithuba lokuziveza. Akazami nokuzama ukwenza kanjalo, ngoba uthi “ unkulunkulu wezizweni ” kuDan. 11:39 futhi akazange amqaphele njengenceku; "umvikeli weNdodana kaNkulunkulu", isiqu sikaPapa, ngakho-ke akayena umfundisi wakhe. Ivesi elilandelayo lizonikeza isizathu.
Ivesi 24: “ futhi ngenxa yokuthi kuye kwafunyanwa igazi labaprofethi nelabangcwele nelabo bonke ababulawa emhlabeni. »
“… futhi ngenxa yokuthi igazi labaprofethi, labangcwele latholakala kulo ”: Linokhahlo, aliguquki, alinazwelo futhi linonya kuwo wonke umlando walo, iRoma selingene egazini lezisulu zalo. Lokhu kwakuyiqiniso ngeRoma yobuhedeni kodwa nakulo iRoma lobupapa elalinamakhosi abulala abamelene nalo, izinceku ezikhanyiselwe nguNkulunkulu ezaba nesibindi sokulahla isimo salo sobudemoni. Abanye bavikelwa uNkulunkulu njengoValdo, uWyclif noLuther, abanye abazange bavikelwe futhi babulala izimpilo zabo njengabafel’ ukholo, ezigxotsheni, ezigxotsheni, ezigxotsheni noma ezigxotsheni. Ithemba elingokwesiprofetho lokubona isenzo saso siphela nakanjani singajabulisa abakhileyo ezulwini nabangcwele beqiniso bomhlaba. “… nakubo bonke ababulawa emhlabeni ”: Noma ubani owenza lesi sahlulelo uyazi ukuthi ukhuluma ngani, ngoba ubelokhu elandela izenzo zeRoma kusukela ekusungulweni kwayo ngo-747 BCE. Isimo sezwe sezinsuku zokugcina siyisithelo sokugcina esilethwa iNtshonalanga enqobayo futhi ebusayo yabanye abantu bomhlaba. IRoma eyayibusa ngaleso sikhathi eyayiyiriphabhuliki yashwabadela abantu bomhlaba eyayibanqobile. Imodeli yalo mphakathi isalokhu iyiminyaka eyizi-2000 yobuKristu beqiniso namanga. Ngemva kwalokho, iRoma yobuqaba, iRoma yobupapa yachitha umfanekiso wokuthula kukaKristu futhi yasusa esintwini isibonelo esasingalethela abantu injabulo. Ngokuthethelela ukubulawa kwabafundi bakaJesu Kristu bangempela bewundlu, kuye kwavula indlela yokungqubuzana kwenkolo okuholela isintu empini yezwe yesithathu eyesabekayo. Akukhona ngaphandle kwesizathu ukuthi inkambiso yokunqunywa komphimbo ikhonjiswa esidlangalaleni amaqembu ahlomile amaSulumane. Le nzondo ye-Islam iwukusabela sekwephuzile ezimpini zeziMpi Zenkolo ezaqalwa u-Urban II esuka eClermont-Ferrand ngoNovemba 27, 1095.
IsAmbulo 19: Impi I-Armagedoni kaJesu Kristu
Ivesi 1: “ Emva kwalokho ngezwa kungathi izwi elikhulu lesixuku esikhulu ezulwini, lithi: Haleluya! Insindiso, nenkazimulo, namandla ngokukaNkulunkulu wethu. ”
Kusuka esahlukweni se-18 esandulele, abakhethiweyo abahlengiwe nabasindisiwe bazithola besezulwini, bephethe “ igama elisha ” elibonisa isimo sabo esisha sasezulwini. Injabulo nenjabulo kuyabusa futhi izingelosi ezithembekile zasezulwini ziphakamisa uNkulunkulu ongumsindisi. Lesi “ sixuku “abaningi ” bahluka “ esixukuni okungekho muntu owayengabala ” esicashunwe kusAm.7:9. Limelela ukuqoqwa kwezingelosi ezingcwele zikaNkulunkulu zasezulwini eziphakamisa “ inkazimulo ” yakhe ngoba evesini 4, abakhethiweyo basemhlabeni abafanekiselwa “ abadala abangu-24 ” bayosabela futhi baqinisekise ukunamathela kwabo emazwini ashiwo, ngokuthi: “ Amen! » Okusho ukuthi: Impela!
Ukuhleleka kwamagama athi “ insindiso, inkazimulo, amandla ” kunomqondo wako. “ Insindiso ” yanikezwa abakhethiweyo basemhlabeni nezingelosi ezingcwele ezanika “ inkazimulo ” kumdali uNkulunkulu okwathi ukuze abasindise, babiza “ amandla ” akhe aphezulu okubhubhisa izitha ezivamile.
Ivesi 2: “ Ngoba izahlulelo zakhe ziyiqiniso futhi zilungile; ngokuba usahlulele isifebe esikhulu esonakalisa umhlaba ngobufebe baso, uliphindisele igazi lezinceku zaso ngokulifuna esandleni sakhe. »
Izikhulu ezikhethiwe ezazinokoma okufanayo kweqiniso nobulungisa beqiniso manje zaneliseke ngokugcwele futhi zagcwaliseka. Ebuhlanyani baso obuyimpumputhe, isintu esihlukaniswe noNkulunkulu sacabanga ukuthi singaletha injabulo kubantu bokugcina ngokuthambisa izinga lobulungisa baso; ububi kuphela obasizakala ngalokhu kukhetha futhi njengesilonda esibhibhayo, sahlasela wonke umzimba wesintu. UNkulunkulu omuhle nonesihe ubonisa ekwahluleleni kwakhe “ iBabiloni elikhulu ” ukuthi lowo obulalayo kumelwe abhekane nokufa. Lesi akusona isenzo sonya, kodwa isenzo sobulungiswa. Ngakho, lapho lingasakwazi ukujezisa onecala, ubulungisa buba ukungabi nabulungisa.
Ivesi 3: “ Bathi ngokwesibili: Haleluya! ... nomusi walo ukhuphuka kuze kube phakade naphakade. »
Lesi sithombe siyadukisa, ngoba “ umusi ” womlilo owabhubhisa iRoma uyonyamalala ngemva kokubhujiswa kwawo. " Iminyaka yobudala " ibeka umgomo wengunaphakade othinta kuphela abanqobi bezilingo zomhlaba wonke zezulu kanye nomhlaba. Kule nkulumo, igama elithi “ umusi ” lisikisela ukubhujiswa futhi inkulumo ethi “ amakhulu eminyaka ” inikeza umphumela waphakade, okungukuthi, ukubhujiswa okuwujuqu; ngeke aphinde avuke. Eqinisweni, okubi kakhulu, “ umusi ” ungase ukhuphuke ezingqondweni zabaphilayo njengesikhumbuzo sesenzo saphezulu esikhazimulayo esafezwa uNkulunkulu ngokumelene neRoma, isitha esichitha igazi.
Ivesi 4: “ Amalunga angamashumi amabili nane nezidalwa ezine eziphilayo awa phansi, akhuleka kuNkulunkulu ohlezi esihlalweni sobukhosi, athi: Amen! Haleluya! »
Eqinisweni! Makadunyiswe u-YaHWéH! …nisho kanyekanye abahlengiweyo bomhlaba nemihlaba esele imsulwa. Ukukhulekela uNkulunkulu kubonakala ngokukhothama; ifomu elisemthethweni ebekelwe lona kuphela.
Ivesi 5: “ Kwavela izwi esihlalweni sobukhosi, lithi: “Dumisani uNkulunkulu wethu nina nonke zinceku zakhe enimesabayo, abancane nabakhulu! »
Leli zwi ngelika“ Mikayeli ”, uJesu Kristu, amazwi amabili asezulwini nasemhlabeni uNkulunkulu azembula ngaphansi kwawo ezidalweni zakhe. UJesu uthi: “ nina enamesabayo ”, kanjalo ukhumbula “ ukwesaba ” kukaNkulunkulu okwakufunwa esigijimini sengelosi yokuqala yesAm.14:7. “ Ukwesaba uNkulunkulu ” kufingqa kuphela isimo sengqondo esihlakaniphile sesidalwa ngakuMdali waso onamandla okuphila nokufa phezu kwaso. Njengoba iBhayibheli lifundisa kweyoku-1 Johane 4:17-18 : “ Uthando oluphelele luxosha ukwesaba ”: “ Njengoba enjalo yena, sinjalo nathi kuleli zwe: kulokhu uthando luphelele kithi, ukuze sibe nesibindi ngosuku. yokwahlulela. Ukwesaba akukho othandweni, kepha uthando olupheleleyo luyaxosha ukwesaba; ngoba ukwesaba kuhilela ukujeziswa, nowesabayo akaphelele othandweni . Ngakho, lapho okhethiwe emthanda kakhulu uNkulunkulu, yilapho emlalela nakakhulu, futhi kuba ncane nesizathu sokumesaba. Abakhethiweyo bakhethwa uNkulunkulu phakathi kwabancane, njengabaphostoli nabafundi abathobekile, kodwa nakwabakhulu njengenkosi enkulu uNebukadinesari. Le nkosi yamakhosi esikhathi sayo iyisibonelo esiphelele sokuthi noma ngabe inkulu kangakanani phakathi kwabantu, inkosi iyisidalwa esibuthakathaka phambi koMninimandla onke umdali.
Ivesi 6: “ Ngase ngizwa izwi lesixuku esikhulu, linjengezwi lamanzi amaningi, nanjengezwi lokuduma okukhulu, lithi: Haleluya! Ngokuba uJehova uNkulunkulu wethu uMninimandla onke ungene embusweni wakhe. »
Leli vesi lihlanganisa izinkulumo esezibonile. “ Isixuku esikhulu ” esiqhathaniswa “ nomsindo wamanzi amaningi ” simelwe uMdali waso kusAm.1:15. “ Amazwi ” azivezayo “ maningi ” kangangokuthi angafaniswa kuphela nokuvungama, “ umsindo we ukuduma .” “ Haleluya!” Ngokuba uJehova uNkulunkulu wethu uMninimandla onke ungene embusweni wakhe. » Lesi sigijimi saphawula isenzo ‘ secilongo lesikhombisa ’ kusAm. 11:17 : “ sithi: “Siyakubonga, Nkosi Nkulunkulu, Mninimandla onke, okhona nowayekhona, ngokuba ubambile amandla akho amakhulu, wadla umbuso wakho. .”
Ivesi 7: “ Masijabule sijabule, simnike inkazimulo; ngokuba umshado weWundlu usufikile, nomlobokazi walo usezilungisile ;
“ Ukujabula ” kanye “ nenjabulo ” kunesizathu esiphelele, ngoba isikhathi “ sokulwa ” sesidlulile. “ Enkazimulweni ” yasezulwini , “ umlobokazi ”, uMhlangano wabakhethiweyo abahlengiweyo bomhlaba usujoyine “ uMyeni ” wawo, uKristu, uNkulunkulu ophilayo “ uMikayeli ”, YaHWéH. Phambi kwabo bonke abangane babo basezulwini, abahlengiweyo noJesu Kristu bayogubha “ idili lomshado ” elibahlanganisayo. “ Umakoti wazilungiselela ” ngokubuyisela wonke amaqiniso aphezulu inkolo yamaKatolika eyawenza ashabalala enguqulweni yayo yokholo lobuKristu. “ Ukulungiselela ” sekuyisikhathi eside, kwakhiwe phakathi namakhulu eminyaka angu-17 omlando wenkolo, kodwa ikakhulukazi kusukela ngo-1843, usuku lokuqala kwesidingo saphezulu sokubuyiselwa okuhlukahlukene okuye kwaba okubalulekile, okungukuthi wonke amaqiniso angabuyiselwanga abaguquli bamaProthestani ababeshushiswa. . Ukuphothulwa kwalokhu kulungiselelwa kwafezwa ama-Seventh-day Adventist okugcina aphikisayo ahlala ekwamukelweni uNkulunkulu nasekukhanyeni uJesu amnika kona kwaze kwaba sekupheleni futhi kakade kwaze kwaba sekuqaleni kuka-2021 lapho ngibhala le nguqulo yezibani zayo.
Ivesi 8: “ Sanikwa ukuba agqoke ilineni elicolekileyo, elikhanyayo nelihlanzekileyo. Ngokuba ilineni elicolekileyo liyimisebenzi yokulunga yabangcwele. »
elithi “ ilineni elicolekileyo ” limelela “ imisebenzi yokulunga yabangcwele “bokugcina beqiniso ” . Le “ misebenzi ” uNkulunkulu ayibiza ngokuthi “ ilungile ” iyisithelo sezambulo zaphezulu ezilethwa ngokulandelana kusukela ngo-1843 no-1994. Lo msebenzi uyisithelo sakamuva esembula ukuphefumlelwa kwaphezulu okwanikezwa kusukela ngo-2018 kulabo abathandayo nababusisayo futhi “ abalungiselela ” “ umshado ” okukhulunywe ngaye kuleli vesi. Uma uNkulunkulu ebusisa “ imisebenzi yokulunga ” “ yabangcwele ” bakhe beqiniso , kunalokho, wayiqalekisa futhi wayilwa, waze wayiqeda, ikamu labangcwele bamanga “ imisebenzi ” yabo “yayingalungile”.
Ivesi 9: “ Ingelosi yathi kimi: “Loba ukuthi: Babusisiwe abamenyelwe esidlweni somshado weWundlu! Futhi yathi kimi: Lawa mazwi angamazwi eqiniso kaNkulunkulu ”
Lesi sithasiselo sinikezwa abangcwele abahlengiweyo ngegazi likaJesu Kristu amaphayona abo ayekhathazekile ngalelo likaDan.12:12 ( Babusisiwe labo abalinda kuze kube yizinsuku eziyi-1335 ) zamaphayona ayofanekiselwa ngokuqondile “yi- 144,000 ” noma 12 X 12 X 1000 ye-Apo.7. Ukungena ezulwini kuze kube phakade kuyisizathu senjabulo enkulu ezokwenza labo abanaleli thuba “ bajabule ” ngokwaphezulu. Inhlanhla akuyona ukuphela kwesici sokuzuza kuleli lungelo, kodwa isipho sensindiso sinikezwa nguNkulunkulu "njengethuba lesibili" emva kwefa nokulahlwa kwesono sokuqala. Isithembiso sensindiso kanye nenjabulo yesikhathi esizayo yasezulwini siqinisekiswa njengesibophezelo somlomo sikaNkulunkulu esifanele ukholo lwethu ngoba ugcina izibopho zakhe unomphela. Izilingo zezinsuku zokugcina zizodinga iziqiniseko lapho ukungabaza ngeke kusaba nendawo. Abakhethiweyo kuyodingeka bathembele okholweni olwakhelwe phezu kwezithembiso zikaNkulunkulu ezembuliwe ngoba lokho okulotshiwe kushiwo ngaphambili. Yingakho iBhayibheli, imiBhalo Engcwele , ibizwa ngokuthi: iZwi likaNkulunkulu.
Ivesi 10: “ Ngawa ngasezinyaweni zayo ukuba ngiyikhuleke; kodwa yathi kimi: Qaphela ukuthi ungakwenzi! Ngiyinceku kanye nawe nabazalwane bakho abanobufakazi bukaJesu. Khonza uNkulunkulu. Ngokuba ubufakazi bukaJesu bungumoya wokuprofetha. »
UNkulunkulu usebenzisa iphutha likaJohane ukuze asembulele ukulahla kwakhe inkolo yamaKhatholika efundisa amalunga alo lolu hlobo lokudumisa isidalwa. Kodwa futhi iqondise enkolweni yobuProthestani nayo eyenza leli phutha ngokuhlonipha “usuku lwelanga” lobuhedeni oluzuzwe njengefa eRoma. Ingelosi ekhuluma naye ngokungangabazeki “nguGabriyeli” umholi wemishini yaphezulu oseduze noNkulunkulu owavele wabonakala kuDaniyeli noMariya, unina “kaJesu”. Nakuba esesikhundleni esiphakeme, “uGabriyeli” ubonisa ukuthobeka okufana nokaJesu. Ubiza kuphela isiqu esithi " umngane enkonzweni " kaJohane kuze kube ama-Adventist aphikisayo okugcina esikhathi sokuphela. Kusukela ngo-1843, abakhethiweyo “ banobufakazi bukaJesu ”, ngokwaleli vesi, obusho “umoya wokuprofetha”. Ama-Adventist, ngokulahlekelwa kwawo, alinganisela lo “ moya wesiprofetho ” emsebenzini owafezwa u-Ellen G. White, isithunywa seNkosi phakathi kuka-1843 no-1915. Ngaleyondlela bona ngokwabo baye bazibekela umkhawulo ekukhanyeni okunikezwa uJesu. Nokho, “ umoya wokuprofetha ” uyisipho esihlala njalo esiwumphumela wobuhlobo bangempela phakathi kukaJesu nabafundi bakhe futhi obusekelwe ngaphezu kwakho konke esinqumweni sakhe sokuphathisa umsebenzi encekwini ayikhethayo nalo lonke igunya lobunkulunkulu bayo. Lo msebenzi ufakazela lokhu: “umoya wesiprofetho ” usasebenza kakhulu futhi ungaqhubeka kuze kube sekupheleni kwezwe.
Ivesi 11: “ Ngase ngibona izulu livulekile, bheka, kwabonakala ihhashi elimhlophe. Owayeyigibele ubizwa ngokuthi oThembekileyo noQiniso, futhi uyahlulela futhi ulwe ngokulunga. »
Kulesi sigcawu, uMoya usibuyisela emhlabeni ngaphambi kokunqoba kokugcina nokubhujiswa “ kweBabiloni Elikhulu .” UMoya ubonisa isikhathi lapho, ekubuyeni kwakhe, uKristu okhazimulayo ebhekana nabahlubuki basemhlabeni. KuJesu Kristu okhazinyulisiwe, uNkulunkulu uyavela ekungabonakali kwakhe: “ izulu livulekile ”. Ubonakala emfanekisweni ‘ wophawu lokuqala ’ lwesAm. 6:2 , njengomgibeli, uMholi, emisa ‘ njengomnqobi futhi anqobe ’ egibele “ ehhashini elimhlophe ” umfanekiso wekamu lakhe eliphawulwe ngobumsulwa nobungcwele. . Igama elithi “ othembekile noQiniso ” azinikeza lona kulesi senzakalo libeka isenzo esandisweni sesikhathi sokugcina esaprofethwa igama elithi “ Lawodikeya ” kusAm.3:14. Leli gama lisho "abantu abahlulelwe" okuqinisekiswa lapha ngokunemba: " Uyahlulela ". Ngokucacisa ukuthi “ ulwa ngobulungisa ,” uMoya uvusa umzuzu “wempi ye-Armagedoni ” yesAm. 16:16, lapho elwa nekamu lokungabi nabulungisa eliholwa udeveli futhi lihlanganiswe udumo olunikezwa “Usuku lwelanga” oluzuzwe njengefa kuConstantine I nakopapa bamaRoma Katolika.
Ivesi 12: “ Amehlo akhe enjengelangabi lomlilo; ekhanda lakhe kwakukhona imiqhele eminingana; wayenegama elilotshiweyo, elingaziwa muntu ngaphandle kwakhe; »
Njengoba sazi umongo wendawo, singaqonda ukuthi “ amehlo akhe ” aqhathaniswa “ nelangabi lomlilo ” abheka intukuthelo yakhe ayehlose kuyo, izihlubuki ezinobunye “ ezilungiselwe ukulwa ” kusukela kusAm.9:7-9 okungukuthi, kusukela 1843. Incazelo yokuthi " imiqhele eminingana " egqokwa " ekhanda lakhe " izonikezwa evesini 16 lalesi sahluko: " uyiNkosi yamakhosi noMbusi wababusi ". “ Igama lakhe elilotshiwe okungekho muntu olaziyo ngaphandle kwakhe ” libonisa ubuNkulunkulu bakhe baphakade.
Ivesi 13: “ Wayembethe ingubo edaywe ngegazi. Igama lakhe iZwi likaNkulunkulu. »
Le “ ngubo engcoliswe igazi ” imelela izinto ezimbili. Okokuqala ubulungisa bakhe abuthola ngokuchitha “ igazi ” lakhe ukuze ahlenge abakhethiweyo bakhe. Kodwa lomhlatshelo awenza ngokuzithandela ukuze asindise abakhethiweyo bakhe udinga ukufa kwabahlukumezi nabashushisi babo. “ Isambatho ” sakhe siyophinde simbozwe “ igazi ,” kodwa kulokhu kuyoba yileso sezitha zakhe ‘ ezinyathelwa esikhamweni sewayini sezithelo zomvini zolaka lukaNkulunkulu ’ ngokuka-Isaya 63 nesAm. 14:17 kuya ku-20 . Leli gama elithi “ iZwi likaNkulunkulu ” lembula ukubaluleka okubalulekile kwenkonzo kaJesu yasemhlabeni nezambulo zakhe azinikeza ngokulandelana emhlabeni nasezulwini ngemva kokuvuswa kwakhe. UMsindisi wethu kwakunguNkulunkulu uqobo Lwakhe ezifihlwe ekubonakaleni kwasemhlabeni. Ukufundisa kwakhe okuhlala njalo okutholwe yizikhulu zakhe ezikhethiwe kuzokwenza umehluko phakathi kwekamu elisindisiwe nekamu elilahlekile.
Ivesi 14 : “ Amabutho asezulwini amlandela egibele amahhashi amhlophe, embethe ilineni elicolekileyo, elimhlophe, elihlanzekileyo. »
Umfanekiso uyakhazimula, “ umhlophe ” wobumsulwa ubonakalisa ubungcwele bekamu likaNkulunkulu nezingelosi eziningi eziye zahlala zithembekile. “ Ilineni elicolekileyo ” lembula imisebenzi yabo “yokulunga ” nehlanzekileyo .
Ivesi 15 : “ Emlonyeni wakhe kwaphuma inkemba ebukhali yokushaya izizwe; uyozelusa ngentonga yensimbi; uyonyathela isikhamo sewayini solaka oluvuthayo lukaNkulunkulu uMninimandla onke .
“ Izwi likaNkulunkulu ” libhekisela eBhayibhelini, “ izwi ” lalo elingcwele elahlanganisa imfundiso yalo eyaqondisa okhethiwe eqinisweni lalo laphezulu. Ngosuku lokubuya kwakhe, “ iZwi likaNkulunkulu ” lifika “njengenkemba ebukhali ” ukuze libulale izitha zakhe ezihlubukayo, eziphikisayo, ezikhulumayo, ezilungele ukuchitha igazi labakhethiweyo bakhe bokugcina. Ukubhujiswa kwezitha zakhe kukhanyisa inkulumo ethi “ uyozibusa ngentonga yensimbi ” ephinde ibonise umsebenzi wokwahlulela owenziwa ngabakhethiweyo abayonqoba ngokwesAm.2:27. Isu lempindiselo engcwele ebizwa “ ngokuvuna ” kuSamb. 14:17-20 liyaqinisekiswa futhi lapha. Lendikimba ithuthukiswa kuIsaya.63 lapho uMoya ucacisa ukuthi uNkulunkulu usebenza yedwa kungekho muntu naye. Isizatho yikuthi iziphathamandla ezikhethwayo esezithathelwe uzulu kaziboni idlalade elihlasela abahlamuki.
Ivesi 16: “ Esembathweni sakhe nasethangeni lakhe kwakulotshwe igama lokuthi: Inkosi yamakhosi noMbusi wababusi. »
“ Izingubo ” zimelela imisebenzi yomuntu ophilayo futhi “ ithanga lakhe ” lisikisela amandla akhe namandla akhe, ngoba umniningwane obalulekile ubonakala njengomgibeli, nokuma ehhashini, imisipha “yamathanga ” , iningi labantu, liyavivinywa futhi lenze isenzo senzeka noma cha. Isithombe sakhe njengomgibeli wehhashi sasibalulekile esikhathini esidlule njengoba lokhu kwakuwukubonakala okwathathwa amaqhawe. Namuhla sisele nomfanekiso walesi sithombe esisitshela ukuthi umgibeli unguthisha ophethe iqembu labantu elifanekiselwa “ihhashi ” eligibele . Leyo uJesu akhuphuka ngayo iphathelene nabakhethiweyo bakhe abahlakazeke emhlabeni manje. Igama lakhe elithi “ iNkosi yamakhosi noMbusi wababusi ” liyisihloko senduduzo yangempela kwabakhethiweyo bakhe abathandayo abangaphansi kokuqondiswa okungalungile kwamakhosi namakhosi omhlaba. Lesi sihloko sidinga ukucaciswa. Isibonelo sobukhosi basemhlabeni asizange siklanywe ngezimiso ezigunyazwe uNkulunkulu. Ngempela uNkulunkulu wanika u-Israyeli, ngokwesicelo sakhe , ukuba abuse emhlabeni inkosi, ngicaphuna, “njengezinye izizwe ezingamaqaba” ezazikhona ngaleso sikhathi. UNkulunkulu wasabela kuphela esicelweni sezinhliziyo zabo ezimbi. Ngoba emhlabeni, amakhosi angcono kakhulu ayisidalwa “esinyanyekayo” ‘ esivuna lapho singahlwanyelanga khona ’ futhi lowo owazi uNkulunkulu akalindi ukuba agumbuqelwe abantu bakhe ngaphambi kokuba azilungise. Isibonelo esavezwa uJesu siyasigxeka isibonelo esidluliselwa emhlabeni ezizukulwaneni ngezizukulwane ngabantu abayiziphukuphuku, abangenalwazi nababi. Ezweni likaNkulunkulu lasezulwini, umholi uyinceku yabantu bakhe, futhi yonke inkazimulo yakhe uthola kubo. Isihluthulelo senjabulo ephelele sikhona, ngoba akekho umuntu ophilayo ohlupheka ngenxa yomuntu wakubo. Ekubuyeni kwakhe okukhazimulayo, uJesu uza ezobhubhisa amakhosi namakhosi amabi, kanye nobubi bawo, abathi buvela kuye ngokuthi ukubusa kwawo kuyilungelo laphezulu. UJesu uzobafundisa ukuthi akunjalo; kubo, kodwa nasezixukwini zabantu abathethelela ukungabi nabulungisa kwabo. Lena incazelo “yomfanekiso wamathalenta” egcwaliseka futhi isetshenziswe.
Ngemva kokungqubuzana
Ivesi 17: “ Ngase ngibona ingelosi imi elangeni. Wamemeza ngezwi elikhulu, ethi kuzo zonke izinyoni ezindiza emkhathini, Wozani nibuthele ndawonye esidlweni esikhulu sikaNkulunkulu .
UJesu Kristu " uMikayeli " uza ngomfanekiso welanga wokukhanya kwaphezulu ukuze alwe namaKristu amanga abakhulekeli bakankulunkulu welanga othethelela ukuguqulwa kosuku lokuphumula okwenziwa uMbusi uConstantine 1st . Ekubhekaneni kwabo noKristu uNkulunkulu, bayothola ukuthi uNkulunkulu ophilayo uyesabeka kakhulu kunonkulunkulu wabo welanga. Ngezwi elikhulu, uJesu Kristu ubiza iqoqo lezinyoni ezidla inyama.
Qaphela : Kumele ngiphinde ngicacise lapha ukuthi abahlubuki abafuni ukukhulekela ubunkulunkulu belanga ngendlela eqaphelayo futhi ngokuzithandela, kodwa babukela phansi iqiniso lokuthi kuNkulunkulu, usuku lokuqala abaluhloniphayo ngokuphumula kwabo kwamasonto onke lugcina ukungcola kweqaba lakhe. ukusetshenziswa kwenkathi edlule. Ngokufanayo, ukukhetha kwabo kwembula indelelo enkulu ngohlelo lwesikhathi alumisa kusukela ekuqaleni kokudala kwakhe umhlaba. UNkulunkulu ubala izinsuku eziphawulwa ngokuzungeza komhlaba eksisini yawo. Phakathi nokungenelela kwakhe kubantu bakhe u-Israyeli, wakhumbula uhlelo lwesonto ngokulubonisa, ngokuluqamba, usuku lwesikhombisa olubizwa ngokuthi “isabatha”. Abaningi bakholelwa ukuthi bangalungisiswa nguNkulunkulu ngenxa yobuqotho babo. Ubuqotho noma ukuqiniseka akubalulekile kulabo abalibekela inselele iqiniso elivezwe ngokucacile uNkulunkulu. Iqiniso layo liwukuphela kwendinganiso evumela ukubuyisana ngokukholwa emhlatshelweni wokuzithandela kaJesu Kristu. Imibono yomuntu siqu ayizwakali noma iqashelwe nguNkulunkulu umdali, iBhayibheli liqinisekisa lesi simiso ngalelivesi eliku-Isaya 8:20: “ Emyalweni nasebufakazini; Uma singakhulumi kanje, akuyikubakho ukusa kubantu .”
“ Imikhosi ” emibili ilungiselelwa uNkulunkulu: “ isidlo sakusihlwa somshado weWundlu ” abamenywa bayo abangabakhethiweyo ngokwabo, ngoba, bebonke, bamelela “ uMlobokazi ”. “ Umkhosi ” wesibili ungowohlobo lwe-macabre futhi abahlomulayo “ yizinyoni ” kuphela ezidla inyama, amanqe, ama-condor, ama-kite, nezinye izinhlobo zalolo hlobo.
Ivesi 18: “ Ukuba badle inyama yamakhosi, nenyama yabalawuli bempi, nenyama yamaqhawe, nenyama yamahhashi, neyabagibele phezu kwawo, inyama yabo bonke, abakhululekileyo nabayizigqila, abancane nabakhulu.” »
Ngemva kokubhujiswa kwaso sonke isintu, ngeke kusale muntu oyobeka izidumbu ngaphansi komhlaba futhi ngokukaJeremiya 16:4, “ ziyosakazwa njengomquba emhlabeni . Ake sithole lonke ivesi elisifundisa isiphetho uNkulunkulu asibekele labo abaqalekisayo: “ Bayofa baphele ngokugula; ngeke banikezwe izinyembezi noma bangcwatshwe; bayakuba njengomquba emhlabeni; bayakubhubha ngenkemba nangendlala; futhi izidumbu zabo ziyoba ukudla kwezinyoni zezulu nokwezilwane zomhlaba . Ngokokubalwa okwethulwe nguMoya kuleli vesi 18, akekho umuntu obalekela ukufa. Ngiyakhumbula ukuthi “ amahhashi ” afanekisela abantu abaholwa abaholi babo bomphakathi nabenkolo ngokukaJakobe 3:3 : “ Uma sifaka itomu emilonyeni yamahhashi ukuze asilalele, siqondisa nomzimba wawo wonke. »
Ivesi 19: “ Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukuba zilwe naye ohlezi ehhashini nebutho lakhe. »
Sibonile ukuthi “ impi ye-Armagedoni ” yayingokomoya nokuthi emhlabeni, isici sayo sasihlanganisa ukumemezela ukufa kwazo zonke izigqila zeqiniso zokugcina zikaJesu Kristu. Lesi sinqumo senziwa ngaphambi kokubuya kukaJesu Kristu futhi abahlubuki babeqinisekile ngokukhetha kwabo. Kodwa lapho siqala ukusebenza, isibhakabhaka savuleka sembula uKristu ophindisela waphezulu namabutho akhe ayizingelosi. Ngakho-ke akusekho ukulwa okungenzeka. Akekho ongalwa noNkulunkulu lapho ebonakala futhi umphumela waba yilokho okusambulela khona: IsAm.6:15-17: “ Amakhosi omhlaba, nezikhulu, nezinduna zempi, nabacebileyo, nabanamandla, nezinceku zonke, nezinduna, nabacebileyo, nabanamandla. amadoda akhululekile acasha emihumeni nasemadwaleni ezintaba. Bathi ezintabeni nasemadwaleni: Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi, nasolakeni lweWundlu; ngoba usuku olukhulu lolaka lwayo selufikile, ngubani ongema? » Embuzweni wokugcina, impendulo ithi: izikhulu ezikhethiwe ezazizobulawa amavukela-mbuso; abakhethiweyo bengcwelisiwe ngokwethembeka kwabo eSabatani elingcwele elaprofetha ngokunqoba kukaJesu phezu kwazo zonke izitha zakhe nalabo abahlengiweyo bakhe.
Ivesi 20: “ Futhi isilo sabanjwa, kanye naso nomprofethi wamanga, owenza izibonakaliso phambi kwaso, abadukisa ngazo labo abathatha uphawu lwesilo, bakhuleka emfanekisweni waso. bobabili baphonswa bephila echibini elivutha umlilo nesibabule. »
Qaphela ! UMoya usambulela isiphetho sokugcina sesahlulelo sokugcina njengoba uNkulunkulu esilungiselela “ isilo nomprofethi wamanga ” okungukuthi inkolo yamaKhatholika kanye nokholo lwamaProthestani oluhlanganiswe nama-Adventist amanga kusukela ngo-1994 . isibabule " siyosibekela umhlaba kuphela ekupheleni kwenkulungwane yesikhombisa ukuze sibhubhise futhi sibhubhise izoni, ngokuqinisekile, ngemva kokwahlulela kokugcina. Leli vesi lisivezela umuzwa omangalisayo wobulungisa obuphelele boMdali wethu uNkulunkulu. Iveza umehluko phakathi kwabenzi bobubi bangempela kanye nezisulu ezikhohlisiwe kodwa zinecala ngoba zinesibopho ngokukhetha kwazo. Ababusi benkolo ‘ baphonswa bephila echibini lomlilo ’ ngoba ngokwesAm. 14:9 , bakhuthaza abesilisa nabesifazane bomhlaba ukuba bahloniphe “ uphawu lwesilo ” esasimenyezelwe isijeziso saso.
Ivesi 21 : “ Abaseleyo babulawa ngenkemba eyaphuma emlonyeni wohlezi ehhashini; zonke izinyoni zasutha inyama yabo ”
Lawa “ abanye ” athinta abantu abangewona amaKristu noma abangakholwa abalandela inhlangano yamazwe ngamazwe futhi balalela umyalo ovamile ngaphandle kokuhileleka komuntu siqu esenzweni esiqhutshwa amavukela-mbuso enkolo yobuKristu. Njengoba bengambozwa ukulunga kwegazi elachithwa uJesu Kristu, abasindi ekubuyeni kukaKristu kodwa nokho babulawa yizwi lakhe elifanekiselwa “ inkemba ephuma emlonyeni wakhe ”. Lezi zidalwa eziwile ezingofakazi bokuzibonela bokuvela kukaNkulunkulu weqiniso ziyofika ekwahlulelweni kokugcina kodwa ngeke zihlupheke ngokufa okuhlala isikhathi eside ‘kwechibi lomlilo’ eligcinelwe izigebengu ezinkulu zenkolo ezikhuthele ekuhlubukeni . Ngemva kokubhekana nenkazimulo yomdali omkhulu uNkulunkulu, uMahluleli Omkhulu, bayobhujiswa kungazelelwe.
IsAmbulo 20:
iminyaka eyinkulungwane yenkulungwane yesikhombisa
nokwahlulelwa kokugcina
Isijeziso sikaDeveli
Ivesi 1: “ Ngase ngibona ingelosi yehla ezulwini, inesihluthulelo sakwalasha neketanga elikhulu esandleni sayo. »
“ Ingelosi ” noma isithunywa sikaNkulunkulu “ sehla ezulwini ” siye emhlabeni, lapho kuphucwe zonke izinhlobo zokuphila kwasemhlabeni, komuntu nezilwane, sithathe lapha igama lawo elithi “ kwalasha ” eliwuchaza kuGenesise 1:2. “ Ukhiye ” uvula noma uvale ukufinyelela kuleli zwe eliyincithakalo. Futhi “ iketanga elikhulu ” elibanjwe “ esandleni sakhe ” lisenza siqonde ukuthi isidalwa esiphilayo siyoboshwa emhlabeni oyincithakalo oyoba ijele laso.
Ivesi 2: “ Yambamba udrako, inyoka endala, ongudeveli noSathane, yambopha iminyaka eyinkulungwane. »
Izinkulumo ezichaza “ uSathane ”, ingelosi ehlubukayo, kusAmbulo 12:9 ziyacashunwa lapha futhi. Zisikhumbuza ngomthwalo wakhe wemfanelo ophakeme kakhulu wokuhlupheka okubangelwa isimilo sakhe sokuhlubuka; ukuhlupheka ngokomzimba nangokokuziphatha kanye nobuhlungu obuthweswa abantu ngababusi abangaphansi kogqozi namathonya akhe ngoba babebabi njengaye. ‘Njengodrako ’ wahola iRoma yombuso wamaqaba, futhi “njengenyoka ” , iRoma yobuKristu yobupapa kodwa yembulwa ngesikhathi seNguquko, waphinde waziphatha “njengodrako ” okhonzwa izinhlangano zamaKhatholika namaProthestani ahlomile kanye “nodragonnade. ” kaLouis XIV. Ekamu lezingelosi ezingamademoni, “ uSathane ” ukuphela kosindile, lapho elindele ukufa kwakhe okuhlawulelayo ekwahluleleni kokugcina, uyohlala ephila enye “ iminyaka eyinkulungwane ” eyedwa, ngaphandle kokuthintana nanoma yisiphi isidalwa emhlabeni esiye saphila. libe ijele elingenasimo neliwugwadule, elingenalutho, elihlala kuphela izidumbu ezibolayo namathambo abantu nezilwane.
Ingelosi yakwalasha emhlabeni oyincithakalo: uMbhubhisi wesAm.9:11 .
Ivesi 3: “ Yayiphonsa kwalasha, yavala, yavala umnyango ngaphezu kwakhe, ukuze angabe esadukisa izizwe, ize igcwaliseke iminyaka eyinkulungwane. emva kwalokho umelwe ukuthukululwa isikhashana. »
Umfanekiso onikeziwe unembayo, uSathane ubekwe emhlabeni oyincithakalo ngaphansi kwesembozo esimvimbela ukuba angangeni ezulwini; ukuze azithole engaphansi kokulinganiselwa kwenkambiso yomuntu ukulahlekelwa kwakhe akubangele noma akukhuthaze. Ezinye izidalwa eziphilayo, izingelosi zasezulwini nabantu abaphenduke izingelosi ngokulandelana kwabo bangaphezu kwakhe, ezulwini angasakwazi ukufinyelela kulo kusukela ekunqobeni kukaJesu Kristu phezu kwesono nokufa. Kodwa isimo sakhe siye saba sibi kakhulu ngoba akasenankampani, akasenangelosi, akasenamuntu. Ezulwini kukhona “ izizwe ” leli vesi elizicaphuna ngaphandle kokuthi “umhlaba”. Lokhu kungenxa yokuthi abahlengiweyo balezi zizwe bonke basezulwini embusweni kaNkulunkulu. Indima “ yeketango ” yembulwa kanjalo; kuyamphoqa ukuthi ahlale yedwa futhi abe yedwa emhlabeni. Ohlelweni lwaphezulu, udeveli uyohlala eyisiboshwa “ iminyaka eyinkulungwane ” ekupheleni kwayo ayokhululwa, ekwazi ukufinyelela nokuxhumana nababi abafile abavuswe ovukweni lwesibili, ngenxa “yokufa kwesibili ” kokugcina. ukwahlulela, emhlabeni okuyothi ngaleso sikhathi, umzuzwana, ugcwaliswe futhi. Uyophinde futhi azithobe izizwe ezihlubukayo ezilahliwe ngemizamo eyize yokulwa nezingelosi ezingcwele ezihlengiwe noJesu Kristu uMahluleli omkhulu.
Abahlengiwe bahlulela ababi
Ivesi 4: “ Ngase ngibona izihlalo zobukhosi; nabahleziyo banikwa amandla okwahlulela. Ngabona imiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi bukaJesu nangenxa yezwi likaNkulunkulu, nalabo ababengazange bakhulekele isilo nomfanekiso waso, futhi bengamukelanga uphawu emabunzini abo nasemabunzini abo. izandla. Baphila, babusa kanye noKristu iminyaka eyinkulungwane .”
“ Labo abahlezi ezihlalweni zobukhosi banamandla “ okwahlulela . Lesi isihluthulelo esibalulekile sokuqonda incazelo uNkulunkulu ayinikeza igama elithi “ nkosi ”. Manje, embusweni wakhe, kuJesu Kristu “ uMikayeli ,” uNkulunkulu uhlanganyela isahlulelo sakhe nazo zonke izidalwa zakhe ezingabantu ezihlengiwe emhlabeni. Ukwahlulelwa kwababi basemhlabeni nabasezulwini kuyoba yiqoqo futhi kwabelwane noNkulunkulu. Lesi ukuphela kwesici sobukhosi sabakhethiweyo abahlengiwe. Ukubusa akugcinelwe isigaba sabakhethiweyo, kodwa ngezabo bonke, futhi uMoya uyasikhumbuza ukuthi esikhathini esedlule emhlabeni, kwaba nokushushiswa okubi okubulalayo kokuqala akuvusayo ecaphuna: “imiphefumulo yalabo ababenqunywe amakhanda ngenxa yokuthi banqunywa amakhanda . ngobufakazi bukaJesu nangenxa yezwi likaNkulunkulu ”; UPawulu wayengomunye wabo. Kanjalo uMoya uvusa izisulu ezingamaKristu zobuqaba bamaRoma kanye nokholo lobupapa baseRoma obungabekezeleli obusebenzayo phakathi konyaka ka-30 no-1843. Bese uqondisa abakhethiweyo bokugcina abasongelwa ngokufa “yisilo esiphuma emhlabeni” sika-Apo .13: 11 . -15, ngehora lokugcina lesikhathi somhlaba; ngonyaka ka-2029 kuze kube usuku lokuqala lwentwasahlobo eyandulela iPhasika ngonyaka ka-2030.
Ngokuvumelana nesimemezelo ‘secilongo lesikhombisa ’ esisencwadini yesAm. 11:18 , ‘ isikhathi sokwahlulela abafileyo sesifikile ’ futhi lokhu kuwukuba wusizo ‘kweminyaka eyinkulungwane ’ ecashunwe kuleli vesi 4. kube ngumsebenzi walabo abahlengiwe abangene ephakadeni lasezulwini likaNkulunkulu. Kuyodingeka ‘ bahlulele ’ abantu ababi nezingelosi zasezulwini eziwile. UPawulu uthi kweyoku-1 Kor.6:3: “ Anazi yini ukuthi siyakwahlulela izingelosi na? Kakhulu kangakanani-ke, akufanele sahlulele izinto zalokhu kuphila? »
Uvuko lwesibili lwabahlubuki abafile
Ivesi 5: “ Abanye abafileyo abaphindanga baphila yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala. »
Qaphela ugibe! Inkulumo ethi “ Abanye abafileyo abazange bavuke kwaze kwaphela iminyaka eyinkulungwane ” ihlanganisa abakaki kanye nenkulumo elandela lapho ethi “ Luvuko lokuqala ”, iphathelene nabafileyo bokuqala kuKristu ovusiwe . iminyaka eyinkulungwane ” kucashunwe. Ubakaki bavusa ngaphandle kokusho isimemezelo “ sovuko ” lwesibili olugcinelwe ababi abafile abayovuswa ekupheleni “ kweminyaka eyinkulungwane ” ukuze bathole isahlulelo sokugcina nesijeziso esibulalayo “ sechibi lomlilo nesibabule »; okufeza “ ukufa kwesibili ”.
Ivesi 6: “ Babusisiwe, bangcwele abahlanganyela ovukweni lokuqala; Ukufa kwesibili akunamandla phezu kwabo; kodwa bazakuba ngabapristi bakaNkulunkulu labakaKristu, babuse kanye laye iminyaka eyinkulungwane. »
Leli vesi lifingqa nje isahlulelo esilungile sikaNkulunkulu esambuliwe. Injabulo iqondiswe kwabakhethiweyo beqiniso ababamba iqhaza ekuqaleni “ kweminyaka eyinkulungwane ” “ekuvukeni kwabafileyo kuKristu ”. Ngeke beze ekwahlulelweni kodwa bona ngokwabo bayoba abahluleli ekwahluleleni okuhlelwe uNkulunkulu ezulwini, “ iminyaka eyinkulungwane ”. “ Ukubusa ” okumenyezelwe “ kweminyaka eyinkulungwane ” kumane “ kuwukubusa ” komsebenzi wamajaji futhi kulinganiselwe kule “ minyaka eyinkulungwane ” kuphela. Ngemva kokungena ephakadeni, abakhethiweyo akufanele besabe noma bahlupheke “ ukufa kwesibili ”, ngoba ngokuphambene nalokho, yibo abayokwenza ababi abafile abahlulelwayo bahlupheke. Futhi siyazi ukuthi lezi yizigebengu zenkolo ezinkulu nezimbi kakhulu, ezinonya, nezibulalayo. Amajaji akhethiwe kuyodingeka anqume ubude besikhathi sokuhlupheka umuntu ngamunye owahlulelwayo okufanele abhekane nakho, ekubhujisweni kwabo “ukufa kwesibili ”, okungahlangene ngalutho nokufa kokuqala kwasemhlabeni kwamanje. . Ngoba ngumdali uNkulunkulu onika umlilo isimo sesenzo sawo sokubhubhisa. Umlilo awunawo umphumela ngokumelene nendikimba yasezulwini nemizimba yasemhlabeni evikelwe uNkulunkulu njengoba okuhlangenwe nakho kwabangane bakaDaniyeli abathathu kufakazela kuDaniyeli 3. Ekwahlulelweni kokugcina, umzimba wovuko uyosabela ngendlela ehlukile emzimbeni wamanje wasemhlabeni . KuMarku 9:48, uJesu wembula ubunjalo bakhe kithi ethi: “ Lapho impethu yabo ingafi khona, nalapho umlilo ungacimi khona ”. Njengoba nje izindandatho zomzimba womsundu zihlala ziphila ngazinye, umzimba wabagwetshiwe uzoba nokuphila kuze kufike ku-athomu yawo yokugcina. Ngakho-ke ijubane lokusetshenziswa kwazo liyoncika ebudeni besikhathi sokuhlupheka esinqunywe abahluleli abangcwele noJesu Kristu.
Ukubhekana kokugcina
Ivesi 7: “ Lapho isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe. »
Ekupheleni "kweminyaka eyinkulungwane", okwesikhashana, uzothola inkampani futhi. Lesi yisikhathi “ sovuko ” lwesibili olugcinelwe izihlubuki zasemhlabeni.
Ivesi 8 : “ Iyakuphuma ukudukisa izizwe ezisemagumbini omane omhlaba , uGogi noMagogi, iziqoqele ukulwa; inani labo linjengesihlabathi solwandle. ”
Le nkampani ingeye " zizwe " ezivuswe emhlabeni wonke njengoba kukhonjiswe ifomula ethi " amagumbi amane". zomhlaba ” noma amaphuzu amane abalulekile anikeza isenzo umlingiswa wendawo yonke. Umbuthano onjalo awunalutho ongawuqhathanisa, ngaphandle kwezinga lesu lempi elifana neMpi Yezwe Yesithathu “yecilongo lesithupha ” lesAm.9:13. Yilesi siqhathaniso esiholela uNkulunkulu ukuba anikeze labo ababuthene ekwahluleleni kokugcina amagama “uGogi noMagogi” acashunwe ekuqaleni kuHezekeli 38:2, nangaphambi kwalokho kuGen.10:2 lapho “uMagogi” eyindodana yesibili kaJafete. ; kodwa umniningwane omncane wembula kuphela isici esiqhathanisayo salokhu kuqubuka, ngoba kuHezekeli, uMagogi uyizwe likaGogi, futhi uqokomisa iRussia ezosebenza, phakathi neMpi Yezwe Yesithathu, inani elikhulu kunawo wonke lamasosha ake aphila. umlando wempi; okufakazela ukwanda kwayo okukhulu nokunqotshwa ngokushesha kwamazwe ezwekazi laseNtshonalanga Yurophu.
UMoya ubaqhathanisa “ nesihlabathi solwandle ” ngaleyo ndlela ugcizelela ukubaluleka kwenani lezisulu zokwahlulelwa kokugcina. Kubuye kube inkomba yokuzithoba kwabo kudeveli namanxusa akhe angabantu okwembulwe kusAm. 12:18 noma 13:1 (kuye ngokuthi inguqulo yeBhayibheli): ekhuluma ‘ngodrako ’ sifunda ukuthi: “ Wema phezu kwesihlabathi. olwandle. ”
Njengoba uSathane eyisihlubuki esingenakulungiseka, uqala ukuba nethemba futhi lokuthi uyokwazi ukunqoba ibutho likaNkulunkulu futhi uyenga abanye abantu abalahliwe ngokubenza bahlanganyele ekulweni noNkulunkulu nabakhethiweyo bakhe.
Ivesi 9: “ Zakhuphukela ebusweni bomhlaba, zihaqa ikamu labangcwele nomuzi othandekayo. Kodwa kwehla umlilo uvela ezulwini wabaqeda. » Kodwa ukunqotshwa komhlabathi akusasho lutho uma singeke sikwazi ukumbamba isitha ngoba sesingathinteki; njengabangane bakaDaniyeli, akukho umlilo nanoma yini enye engabalimaza. Futhi ngokuphambene, “ umlilo ovela ezulwini ” ubashaya ngisho “ nasekamu labangcwele ” ongenamphumela kulo. Kodwa lomlilo “ ushwabadela ” izitha zikaNkulunkulu nabakhethiweyo bakhe. KuZakariya 14, uMoya uprofetha ngezimpi ezimbili ezihlukaniswa “ iminyaka eyinkulungwane .” Lokho okwandulelayo futhi okufezwayo “ngecilongo lesithupha” kuvezwe emavesini 1 kuya ku-3, okunye kuphathelene nempi yesibili eyaqhutshwa ngehora lokwahlulela kokugcina, futhi ngemva kwayo, ukuhleleka kwendawo yonke okusungulwe emhlabeni omusha . Evesini 4, lesi siprofetho sivusa ukwehla kukaKristu nabakhethiweyo bakhe ngala mazwi: “ Ngalolo suku izinyawo zakhe ziyakuma phezu kwentaba yeminqumo eqondene neJerusalema, ohlangothini ‘lwempumalanga; intaba yeminqumo iyakudabuka phakathi, ngasempumalanga nasentshonalanga, kwakheka isigodi esikhulu kakhulu; inxenye yentaba iyakuhlehla ngasenyakatho, nenxenye ngaseningizimu. » Ikamu labangcwele besahlulelo sokugcina liyahlonzwa futhi litholakala. Masiphawule ukuthi kusekupheleni ‘ kweminyaka eyinkulungwane ’ yasezulwini lapho “ izinyawo ” zikaJesu ‘ziyozibeka ’ emhlabeni, “ entabeni yeminqumo ebhekene neJerusalema, ohlangothini lwasempumalanga . . Njengoba lihunyushwe kabi, leli vesi labangela inkolelo eyiphutha yokubusa kukaJesu Kristu emhlabeni phakathi ‘nenkulungwane yeminyaka.
Ivesi 10: “ Futhi uSathane owabadukisayo waphonswa echibini lomlilo nesibabule, lapho kukhona isilo nomprofethi wamanga. Futhi bayohlushwa imini nobusuku kuze kube phakade naphakade. »
Sesifikile isikhathi sokuqalisa ukwahlulela kwabahlubuki bezenkolo okwembulwe kusAmb.19:20. Ngokuvumelana nesimemezelo saleli vesi, “ udeveli, isilo, nomprofethi wamanga ” bahlangene, “ baphonswe bephila echibini lomlilo nesibabule ” okuwumphumela wesenzo “ somlilo ovela ezulwini ” kulokhu i-magma encibilikisiwe engaphansi komhlaba ekhishwa ukuphuka oqweqweni loqweqwe loMhlaba phezu kwendawo yonke yeplanethi. Khona-ke umhlaba uthatha ukubonakala “kwelanga” “umlilo” walo odla inyama yezihlubuki, ngokwazo zingabakhulekeli (abangazi lutho kodwa benecala) belanga eladalwa uNkulunkulu. Kungalesi senzo lapho izigilamkhuba zasemhlabeni nezasezulwini zibhekana khona “ nokuhlushwa ” “kokufa kwesibili ” okwaprofethwa kusukela kusAm.9:5-6. Ukusekelwa okungalungile okunikezwa ngosuku lokuphumula okungamanga kwabangela lesi siphetho esibi. Ngoba ngenhlanhla kwabalahliwe, kungakhathaliseki ukuthi kuyisikhathi eside kangakanani, “ ukufa kwesibili ” nakho kunesiphetho. Futhi inkulumo ethi “ kuze kube phakade naphakade ” ayisebenzi “ekuhlushweni ” ngokwako kodwa emiphumeleni ebhubhisayo “yomlilo ” okubangelayo, ngoba lena imiphumela eyoba ewujuqu naphakade.
Izimiso zokwahlulela kokugcina
Ivesi 11: “ Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso. Umhlaba nezulu kwabaleka ebusweni bakhe, indawo yakho ayibange isatholakala .”
“ Okumhlophe ” kokuhlanzeka okuphelele, “ isihlalo sayo sobukhosi esikhulu ” siwumfanekiso wesimilo esimsulwa nesingcwele sikaNkulunkulu umdali wazo zonke izimpilo nezinto. Ukuphelela kwawo akunakukubekezelela ukuba khona “ komhlaba ” esicini sawo esicekeleke phansi nesidliwe esawunikeza isahlulelo sokugcina. Ngaphezu kwalokho, izigilamkhuba zayo yonke imvelaphi sezibhujisiwe, isikhathi sezimpawu sesiphelile futhi indawo esezulwini nezinkulungwane zezigidi zezinkanyezi azisenasizathu sokuba khona; Ngakho-ke “ isibhakabhaka ” sobukhulu bethu bomhlaba nakho konke okukuqukethe kuyasuswa, kwanyamalala kwaba yize. Yisikhathi sokuphila okuphakade ngosuku lwaphakade.
Ivesi 12: “ Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi. Kwavulwa izincwadi. Kwavulwa nenye incwadi, eyincwadi yokuphila. Abafileyo bahlulelwa njengokwemisebenzi yabo njengokulotshiweyo kulezi zincwadi. »
Laba “ abafile ” abatholakala benecala bavuswa ukuze bagwetshwe okokugcina. UNkulunkulu akakhethi muntu, ukwahlulela kwakhe okulungile kuthinta “ abakhulu ” “ nabancane ”, abacebile nabampofu futhi kubeke kubo isiphetho esifanayo, ukufa, okokuqala ngqa ezimpilweni zabo, ukulingana.
La mavesi alandelayo anikeza imininingwane ngesenzo sokwahlulela kokugcina. Sekuprofethwe kakade kuDan.7:10, “izincwadi ” zobufakazi bezingelosi “ zivuliwe ” futhi labofakazi abangabonakali baphawula amaphutha nobugebengu obenziwa abalahliwe nangemva kokwahlulelwa kwecala ngalinye ngabakhethiweyo noJesu Kristu . isinqumo sokugcina esingenakuguqulwa samukelwa ngazwi linye. Ngesikhathi sesahlulelo sokugcina isinqumo esikhishiwe siyokhishwa.
Ivesi 13 : “ Ulwandle lwakhipha abafileyo ababekulo, nokufa nesihogo kwakhipha abafileyo ababekukho; kwaba yilowo nalowo wahlulelwa ngokwemisebenzi yakhe. »
Isimiso esichazwe kuleli vesi sisebenza kukho kokubili uvuko. “ Abafileyo ” banyamalala “ olwandle ” noma “emhlabeni”; Yilezi zinto ezimbili ezingenzeka ezibekwe kuleli vesi. Ake siphawule indlela ethi “ had ” indikimba ethi “umhlaba” evezwa ngayo. Ngokuba ngempela leli gama liyalungisiswa, uNkulunkulu eseshilo kumuntu onesono: “ Uluthuli, uyakubuyela othulini ” kuGenesise 3:19. Ngakho-ke i-“ had ” ingu “ thuli ” “lomhlaba”. Ngezinye izikhathi ukufa kuye kwashisa abantu ngomlilo abangaba “ buyela othulini ” ngokwesiko elivamile lokungcwaba. Kungakho, ungalibali leli cala, uMoya ucacisa ukuthi “ ukufa ”, ngokwako, kuzobuyisela labo obashayile nganoma yiziphi izimo; ngokuqonda ukuhlakazeka okubangelwa umlilo wenuzi ongashiyi nakancane umkhondo womzimba womuntu ohlakazeke ngokuphelele.
Ivesi 14: “ Ukufa nesihogo kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo. »
“ Ukufa ” kwakuyisimiso esimelene ngokuphelele nokuphila futhi injongo yako kwakuwukuqeda izidalwa ezahlulelwa futhi zalahlwa uNkulunkulu okuhlangenwe nakho kwazo ekuphileni. Okuwukuphela kwenjongo yokuphila iwukwethula kuNkulunkulu umuntu omusha ozokhethwa ukuze amkhethe abangane baphakade. Lokhu kukhetha sekwenzekile, futhi ababi sebebhujisiwe, “ ukufa ” kanye “nomhlaba” “ kwabafileyo ” akusenasizathu sokuba khona. Izimiso ezibhubhisayo zalezi zinto ezimbili zona ngokwazo zichithwa nguNkulunkulu. Ngemva “kwechibi lomlilo ”, kwakhiwa indawo yokuphila kanye nokukhanya kwaphezulu okukhanyisa izidalwa zakho.
Ivesi 15: “ Ongafunyanwanga elotshiwe encwadini yokuphila waphonswa echibini lomlilo.” »
Leli vesi liyakuqinisekisa, uNkulunkulu ngempela ubeke phambi komuntu izindlela ezimbili kuphela, ukukhetha okubili, iziphetho ezimbili, iziphetho ezimbili (Dut.30:19). Amagama abakhethiweyo aye aziwa nguNkulunkulu kusukela ekusekelweni komhlaba noma ngisho nangaphezulu, kusukela ohlelweni lwephrojekthi yakhe okuhloswe ngayo ukuhlinzeka ngezidalwa zamahhala nezizimele zenkampani. Lokhu kukhetha kwakuzomenza alahlekelwe ukuhlupheka okubi emzimbeni wenyama kodwa isifiso sakhe sothando sibe sikhulu kunokwesaba kwakhe, wethula iphrojekthi yakhe futhi wazi kusengaphambili ukugcwaliseka okuningiliziwe kwendaba yethu yokuphila kwasezulwini nokuphila kwasemhlabeni. Wayazi ukuthi isidalwa sakhe sokuqala ngelinye ilanga sasiyoba isitha sakhe esifayo. Kodwa wamnika, naphezu kwalolu lwazi, wonke amathuba okushiya iphrojekthi yakhe. Wayazi ukuthi ngeke kwenzeke kodwa wakuyeka kwenzeka. Wayazi kanjalo amagama abakhethiweyo, izenzo zabo, ubufakazi bezimpilo zabo zonke futhi wabaqondisa futhi wabaholela kuye ngamunye ngesikhathi nangenkathi yakhe. Inye kuphela into engenzeki kuNkulunkulu: ukumangala.
Wayazi namagama enqwaba yezidalwa ezingabantu ezingenandaba, ezihlubukayo, ezikhonza izithombe ezidalwe yinqubo yokuzalana kwabantu. Umehluko ekwahluleleni kukaNkulunkulu okwembulwe kusAmb.19:19-20 usebenza kuzo zonke izidalwa zakhe. Abanye babo abangenacala elincane bayobulawa “ yizwi likaNkulunkulu ” ngaphandle kokuba babhekane “ nezinhlupho zomlilo wokufa kwesibili ” okuhloselwe kuphela izigebengu zenkolo yobuKristu namaJuda. Kodwa “ uvuko ” lwesibili luphathelene nazo zonke izidalwa zakhe ezingabantu ezizalwe emhlabeni nezingelosi ezidalwe ezulwini, ngoba uNkulunkulu wamemezela kwabaseRoma 14:11 : “Ngokuba kulotshiwe ukuthi: “ Kuphila kwami, isho iNkosi, onke amadolo ayakuguqa phambi kwami. , futhi zonke izilimi ziyokhazimulisa uNkulunkulu .
IsAmbulo 21: iJerusalema Elisha elikhazinyulisiwe lifanekiselwa
Ivesi 1: “ Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle lwalungasekho. »
UMoya wabelana nathi ngemizwa egqugquzelwe ukusungulwa kohlelo olusha lwe-multidimensional ngemva kokuphela kwenkulungwane yesi- 7 . Kusukela kulo mzuzu, isikhathi ngeke sisabalwa, yonke into ephilayo ingena ephakadeni elingapheli. Yonke into yintsha noma yenziwe kabusha ngokunembe kakhulu. “ Izulu nomhlaba ” wenkathi yesono anyamalele, futhi uphawu “lokufa ” , “ ulwandle ” alusekho. NjengoMdali, uNkulunkulu washintsha ukubukeka kweplanethi enguMhlaba, wenza konke okwakumele ingozi noma ingozi kunyamalale kwabakhileyo kuyo; ngakho ngeke zisaba khona izilwandle, azisekho izintaba ezineziqongo zamatshe. Seliphenduke insimu enkulu njenge “ Edene ” lokuqala lapho konke kuwudumo nokuthula; okuyoqinisekiswa kuSamb.22.
Ivesi 2: “ Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe. »
Lokuzilibazisa okusha kuzokwamukela umhlangano wabangcwele abakhethiwe abahlengiwe ezweni elibizwa kuleli vesi elithi “ umuzi ongcwele ”, njengakusAm.11:2, “ IJerusalema Elisha ,” “umlobokazi ” kaJesu Kristu “ umyeni ” wakhe. “ Wehla ezulwini ”, evela embusweni kaNkulunkulu lapho angena khona ekubuyeni ngenkazimulo yoMsindisi wakhe. Wabe esehlela emhlabeni ngokokuqala ngqá ekupheleni ‘ kweminyaka eyinkulungwane ’ yokwahlulelwa kwasezulwini ukuze kube nokwahlulelwa kokugcina. Ngemva kwalokho, ebuyela ezulwini, walinda kwaze kwaba yilapho “ izulu elisha nomhlaba omusha ” sekulungile ukumamukela. Qaphela ukuthi igama elithi " izulu " lisebunyeni, ngoba livusa ubunye obuphelele, ngokumelene nobuningi, " amazulu ", okusikisela kuGen.1:1, ukuhlukaniswa kwezidalwa zasezulwini zibe yizinkambu ezimbili eziphikisanayo.
Ivesi 3: “ Ngase ngizwa izwi elikhulu livela esihlalweni sobukhosi, lithi: “Bheka itabernakele likaNkulunkulu linabantu! Uyohlala nabo, futhi bayoba abantu bakhe, futhi uNkulunkulu ngokwakhe uyoba nabo. »
“ Umhlaba omusha ” wamukela isivakashi esivelele, njengoba “ uNkulunkulu ngokwakhe ”, eshiya isihlalo sakhe sobukhosi sasezulwini sasendulo, eze ezobeka isihlalo sakhe sobukhosi esisha emhlabeni lapho enqobe khona udeveli, isono nokufa. Igama elithi “ itabernakele likaNkulunkulu ” limelela indikimba kaNkulunkulu yasezulwini uJesu Kristu “ uMikayeli ” (= onjengoNkulunkulu). Kodwa futhi kuwuphawu loMhlangano wabakhethiweyo lapho kubusa uMoya kaJesu Kristu. “ Itabernakele, ithempeli, isinagoge, isonto ”, wonke lamagama ayizimpawu zabantu abangcwele abahlengiwe ngaphambi kokuba izakhiwo ezakhiwe ngumuntu; ngayinye yazo iphawula isiteji ekuqhubekeleni phambili komsebenzi waphezulu. Futhi okokuqala, elithi “ itabernakele ” lisho ukuphuma eGibhithe kwamaHeberu eqondiswa futhi eyiswa ogwadule nguNkulunkulu abonakaliswa ngokusobala ngefu elehla njengensika phezu kwetende elingcwele. Ngaleso sikhathi wayesevele “ enamadoda ”; okufakazela ukusetshenziswa kwaleli gama kuleli vesi. Khona-ke “ ithempeli ” liphawula ukwakhiwa okuqinile “kwetabernakele ” ; umsebenzi owawuyaliwe futhi owenziwa ngaphansi kweNkosi uSolomoni. NgesiHeberu, ngokukhethekileyo, igama elithi “ isinagoge ” lisho: umhlangano. KusAm.2:9 no-3:9, uMoya kaKristu ubiza isizwe samaJuda esihlubukayo ngokuthi “ isinagoge likaSathane ”. Igama lokugcina elithi “ ibandla ” lisho umhlangano ngesiGreki (ecclesia); ulimi lokusabalalisa imfundiso yobuKristu yeBhayibheli. UJesu waqhathanisa “ neyakhe umzimba "ethempelini " laseJerusalema , futhi ngokuka-Efesu 5:23, i-Assembly, " iBandla " lakhe, "ngumzimba wakhe " : " ngokuba indoda iyinhloko yomfazi, njengoba noKristu eyinkosi inhloko yeBandla, engumzimba wakhe, futhi enguMsindisi wawo . Siyakhumbula ukudabuka abaphostoli bakaJesu ababhekana nakho lapho ebashiya eya ezulwini. Kulokhu, " umyeni wami uzohlala nami " angasho Okhethiweyo ekufakweni kwakhe " emhlabeni omusha ". Kukulo mongo lapho imilayezo yamagama ayishumi nambili “ezizwe eziyishumi nambili ” zikaSamb.7 ingaveza injabulo nenjabulo engenakuphikiswa yokunqoba kwazo.
Ivesi 4: “ Azesule izinyembezi zonke emehlweni abo, ukufa akusayikuba-khona, nokulila, nokukhala, nobuhlungu akusayikuba-khona, ngokuba okokuqala kudlulile.” »
Isixhumanisi nesAm.7:17 siqinisekiswa ngokuthola lapha isithembiso saphezulu iSambulo 7 esiphetha ngaso: “ Azesule izinyembezi zonke emehlweni abo ”. Ikhambi lokukhala injabulo nentokozo. Sikhuluma ngehora lapho izithembiso zikaNkulunkulu ziyogcinwa futhi zigcwaliseke. Bheka ngokucophelela lelikusasa elimangalisayo, ngoba phambi kwethu kunesikhathi esihlelelwe “ ukufa, ukulila, ukukhala, ubuhlungu ” okungeke kusaba, kuphela, ukuvuselelwa kwezinto zonke ngoMdali wethu ophakeme nomangalisayo. Ngiyacacisa ukuthi lezi zinto ezimbi zizonyamalala kuphela ngemva kokwahlulela kokugcina okuyofezwa ekupheleni “kweminyaka eyinkulungwane”. Kwabakhethiweyo, kodwa yibona kuphela, imiphumela yobubi iyophela ekubuyeni ngenkazimulo yeNkosi uNkulunkulu uMninimandla onke.
Ivesi 5: “ Futhi ohlezi esihlalweni sobukhosi wathi: Bheka, ngenza konke kube kusha. Wathi: Bhala; ngokuba lawa mazwi aqinisile, aqinisile. »
Umdali uNkulunkulu, ngokoqobo, uzibophezela ngesithembiso, futhi uyafakaza kuleli zwi lesiprofetho: “ Bheka, ngenza konke kube kusha ”. Asikho isidingo sokufuna isithombe ezindabeni zethu zasemhlabeni ukuzama ukuthola umbono walokho uNkulunkulu akulungiselelayo, ngoba okusha akunakuchazwa. Futhi kuze kube yileso sikhathi, uNkulunkulu uye wasikhumbuza kuphela ngezinto ezibuhlungu zesikhathi sethu ngokusitshela ukuthi ngeke besaba “emhlabeni omusha nesibhakabhaka esisha ” okugcina kanjalo yonke imfihlakalo nezimangaliso zabo. Ingelosi inezela kula mazwi: “ Ngokuba lawa mazwi ayiqiniso, ayiqiniso . Ubizo lukaNkulunkulu lomusa kuJesu Kristu ludinga ukholo olungantengantengi ukuze uthole umvuzo wezithembiso zikaNkulunkulu. Yindlela enzima ephambana nezinkambiso zomhlaba. Kudinga umoya omkhulu wokuzidela, wokuzidela, ekuthobekeni kwesigqila esizithoba eNkosini yaso. Ngakho-ke imizamo kaNkulunkulu yokuqinisa ukuzethemba kwethu inesizathu esihle: “ukuqiniseka eqinisweni elembuliwe neliveziweyo” kuyindinganiso yokholo lweqiniso.
Ivesi 6: “ Wathi kimi: Sekwenzekile! Mina ngingu-alfa no-omega, isiqalo nesiphetho. Owomileyo ngiyakumnika ngesihle emthonjeni wamanzi okuphila .”
Umdali uNkulunkulu uJesu Kristu udala “ konke okusha ”. “ Kwenziwe!” » ; IHu. 33:9 : “ Ngokuba wathi, yenzeka; uyala, kube khona .” Izwi lakhe lokudala liyafezeka ngokushesha nje lapho amazwi ephuma emlonyeni wakhe. Kusukela ngonyaka ka-30, ngemva kwethu, isimiso senkathi yobuKristu esambulwe kuDaniyeli nesAmbulo siye sagcwaliseka kwaze kwaba semininingwaneni emincane kakhulu. UNkulunkulu usimema ukuba sibheke futhi esikhathini esizayo asilungiselele abakhethiweyo bakhe; izinto ezimenyezelwe ziyofezwa ngendlela efanayo, ngokuqiniseka okuphelele. UJesu usitshela njengakusAm.1:8: “ Mina ngingu-alfa no-omega, isiqalo nesiphetho ”. Umqondo “ wesiqalo nesiphetho ” wenza umqondo kuphela kokuhlangenwe nakho kwethu kwesono sasemhlabeni esiyophela ngokuphelele “ekupheleni ” kwenkulungwane yesikhombisa ngemva kokubhujiswa kwezoni nokufa . Emadodaneni kaNkulunkulu ahlakazeke ezweni elithengiswayo, uJesu unikeza, “ ngesihle ,” “ emthonjeni wamanzi okuphila . Unguye ngokwakhe, “ umthombo ” wala “ manzi okuphila ” afanekisela ukuphila okuphakade. Isipho sikaNkulunkulu simahhala, lokhu kucaciswa kuyakulahla ukudayiswa “kwezono” zamaRoma Katolika ezaziveza ukuxolelwa okutholwe ngenani elivela kupapa.
Ivesi 7: “ Onqobayo uyakudla ifa lalezo zinto; ngiyakuba nguNkulunkulu wakhe, yena abe yindodana yami .”
Abakhethiweyo bakaNkulunkulu bayizindlalifa kanye noJesu Kristu. Okokuqala, ‘ ngokunqoba ’ kwakhe , uJesu ‘ wazuza njengefa ’ inkazimulo yobukhosi eqashelwa yizo zonke izidalwa zakhe zasezulwini. Ngemva kwakhe, abakhethiweyo bakhe, nabo “ abanqobi ”, kodwa “ ngokunqoba ” kwakhe, “ bayozuza ifa lalezi zinto ezintsha ” ezidalwe nguNkulunkulu ngokukhethekileyo. UJesu waqinisekisa ubunkulunkulu bakhe kumphostoli uFiliphu, kuJohane 14:9 : “ UJesu wathi kuye: “Sengibe nani isikhathi esingaka, kodwa awukangazi, Filiphu! Ongibonile mina umbonile uBaba; usho kanjani ukuthi: Sibonise uYihlo? » Indoda enguMesiya yaziveza “njengoYise Ongunaphakade ”, kanjalo iqinisekisa isimemezelo esasiprofethwe kuIsaya.9:6 (noma 5) esasiphathelene naye. Ngakho-ke uJesu Kristu ungowabakhethiweyo bakhe, bobabili umfowabo noYise wabo. Futhi bona ngokwabo bangabafowabo namadodana akhe. Kodwa ubizo lungumuntu ngamunye, ngakho-ke uMoya uthi, njengasekupheleni kwenkathi ye-7 yesihloko esithi "Izincwadi": " kulowo onqobayo ", " uyoba yindodana yami ". Ukunqoba isono kuyadingeka ukuze uzuze esimweni “ sendodana ” kaNkulunkulu ophilayo.
Ivesi 8: “ Kepha amagwala, nabangakholwayo, nabanengekayo, nababulali, nezifebe, nabathakathi, nabakhonza izithombe, nabo bonke abaqamba amanga, isabelo sabo siyakuba sechibini elivutha umlilo nesibabule, okungukufa kwesibili. . »
Lezi zindlela zabalingiswa babantu zitholakala kuso sonke isintu samaqaba, nokho, uMoya uqondise lapha izithelo zenkolo yobuKristu bamanga; ukulahlwa kwenkolo yobuJuda kuvezwa ngokucacile futhi kwembulwa nguJesu kusAmb.2:9 no-3:9.
NgokwesAm.19:20, “… ichibi elivutha umlilo nesibabule ” liyoba, ekwahlulelweni kokugcina, ingxenye ebekelwe “ isilo nomprofethi wamanga ”: inkolo yobuKatolika kanye nokholo lwamaProthestani. Inkolo yobuKristu bamanga ayihlukile enkolweni yamanga yamaJuda. Izimiso zakhe ezibalulekile ziphambene nezikaNkulunkulu. Ngakho, nakuba abaFarisi abangamaJuda babesola abafundi bakaJesu ngokungagezi izandla ngaphambi kokuba badle (Math.15:2), uJesu wayengakaze enze lesi sihlamba kubo wayesethi, kuMathewu 15:17 kuya ku-20: “ Yenzani Anazi yini ukuthi konke okungena emlonyeni kuya esiswini, bese kulahlwa endaweni efihlakeleyo na? Kodwa okuphuma emlonyeni kuvela enhliziyweni, futhi yikho okumngcolisayo umuntu. Ngokuba enhliziyweni kuphuma imicabango emibi, ukubulala, ukuphinga, ubufebe, ukweba, ukufakaza amanga, ukuhlambalaza . Yilezi izinto ezingcolisa umuntu; kodwa ukudla ungagezanga izandla akumngcolisi umuntu ". Ngokufanayo, inkolo yobuKristu bamanga ifihla izono zayo ngokumelene noMoya ngokuyinhloko ngokulahla izono zenyama. UJesu wanikeza umbono wakhe ngokutshela amaJuda kuMath.21:3: “ Abathelisi nezifebe bayonandulela ukuya embusweni wezulu ”; ngokusobala, ngaphansi kombandela wokuthi bonke baphenduke futhi baphendukele kuNkulunkulu nobumsulwa bakhe. Yinkolo yamanga uJesu aphatha ngayo “ abakhokheli abayizimpumputhe ” abasolayo kuMathewu 23:24, “ ngokuhluza insensane, bagwinye ikamela ,” noma “ngokuba ebona umucwana esweni lomakhelwane, engaboni lutho olubi. ugongolo olungokwakhe ” ngokukaLuka 6:42 noMat.7:3 kuya ku-5.
Mancane amathemba ngomuntu ozihlanganisa nazo zonke lezi zici zobuntu uJesu azibalayo. Uma eyodwa kuphela efana nemvelo yakho, kuzodingeka ulwe nayo futhi unqobe iphutha lakho. Impi yokuqala yokukholwa imelene nawe; futhi kuwubunzima obunzima kakhulu ukubunqoba.
Kulokhu kubala, ethanda incazelo yawo engokomoya, uJesu Kristu, umahluleli omkhulu waphezulu, ucaphuna amaphutha asolwa ngokholo lobuKristu bamanga ohlobo lobuRoma Katolika lobupapa. Ngokubhekisela ‘kumagwala,’ ubhekisela kulabo abenqabayo ukunqoba empini yabo yokholo, ngoba zonke izithembiso zakhe zigcinelwe “ lowo onqobayo .” Nokho, akukho ukunqoba okungenzeka kulabo abenqaba ukulwa. “ Ufakazi othembekile ” kumelwe abe nesibindi; aphume igwala. “ Ngaphandle kokukholwa akwenzeki ukumthokozisa uNkulunkulu ” (Heb.11:6); phuma, “ ongakholwayo ”. Futhi ukholo olungahambelani nokholo lukaJesu olunikezwa njengesibonelo ukuba silingise, kuwukungakholwa kuphela. “ Izinengiso ” ziyisinengiso kuNkulunkulu futhi zihlala ziyizithelo zamaqaba ; phuma, “ oyisinengiso ” . Iwukuvuza okubizwa ngokuthi “ iBabiloni elikhulu, unina wezifebe nezinengiso zomhlaba ” ngokwesAm.17:4-5. “ Ababulali ” beqa umyalo wesithupha; phuma, “ umbulali ”. Ukubulala kubangelwa inkolo yamaKatolika kanye nokholo lwamaProthestani “labazenzisi ” ngokukaDan.11:34. “ Abangenasizotha ” bangashintsha ukuziphatha kwabo futhi banqobe ububi babo, ngaphandle kwalokho; phuma “ ongenamahloni ”. Kodwa “ukungahlanzeki ” okungokomoya okubangelwa ukholo lwamaKatolika uma kuqhathaniswa “ nesifebe ” kuwuvala ngokuphelele umnyango oya ezulwini. Ngaphezu kwalokho, uNkulunkulu uyakulahla “ ubufebe ” bakhe obuholela “ ekuphingeni ” okungokomoya: ukuhwebelana nodeveli. “ Abathakathi ” bangabapristi bamaKatolika nabalandeli bamaProthestani bemimoya yamademoni; phuma, “ umlingo ”; lesi senzo kuthiwa senziwa “ ngeBabiloni elikhulu ” kusAm.18:23. Elithi “ abakhonza izithombe ” liphinde libhekisele enkolweni yamaKatolika, izithombe zalo ezibaziweyo zibe izinto zokukhulekelwa nokuthandaza; phuma, “ okhonza izithombe ”. Futhi ekugcineni, uJesu ucaphuna “ abaqambimanga ” abanoyise ongokomoya “ udeveli, umqambimanga nombulali kwasekuqaleni noyise wamanga ” ngokukaJohane 8:44; phuma " umqambimanga ".
Ivesi 9: “ Khona kwafika enye yezingelosi eziyisikhombisa ezaziphethe izitsha eziyisikhombisa zezinhlupho eziyisikhombisa zokugcina, yakhuluma kimi, yathi: “Woza, ngizokubonisa umlobokazi, umkaWundlu. »
Kuleli vesi, uMoya uthumela umlayezo wokukhuthaza kwabakhethiweyo abayodlula ngokunqobayo esikhathini esibuhlungu nesesabekayo saphezulu “ izinhlupho eziyisikhombisa zokugcina ”. Umvuzo wabo uyoba ukubona (“ ngizokukhombisa ”) inkazimulo egcinelwe abakhethiweyo abanqobayo abakha nabamelelayo, kulesi sigaba sokugcina somlando wezwe lesono, “ umlobokazi, umkaWundlu ,” uJesu Kristu. . .
“ Izingelosi eziyisikhombisa ezaziphethe izitsha eziyisikhombisa ezigcwele izinhlupho eziyisikhombisa zokugcina ” zaziqondise kubantu abahlangabezana nezindinganiso zenkolo yobuKristu bamanga ezishiwo evesini elidlule. Lezi “ zinhlupho eziyisikhombisa zokugcina ” zaziyingxenye uNkulunkulu ayezoyinikeza ikamu eliwile. Manje uzosibonisa, ngezithombe ezingokomfanekiso, ingxenye ezoya kwabanqobile abakhethiweyo abahlengiwe. Ngomfanekiso oveza imizwa uNkulunkulu anayo ngabo, ingelosi izobonisa abakhethiweyo abamhlangano wabo wakha, bebonke, “ umlobokazi weWundlu ”. Ngokucacisa, “ umfazi weWundlu ,” uMoya uqinisekisa imfundiso enikezwa kwabase-Efesu 5:22-32. . Futhi kufanele sifunde ukuphinda siyifunde indaba kaGenesise, ekukhanyeni kwalesi sifundo esinikezwe uMoya kaNkulunkulu ophilayo, umdali wakho konke ukuphila, nomsunguli ohlakaniphile wezindinganiso zayo eziphelele. Igama elithi “ owesifazane ” lixhumanisa “ umlobokazi ”, “ Okhethiweyo ” kaKristu nomfanekiso “ wowesifazane ” ovezwe kusAmbulo 12.
Incazelo jikelele yabaKhethiweyo Okhazinyulisiwe
Ivesi 10: “ Yase yangithwala ngikuMoya yangiyisa entabeni enkulu nephakeme. Yangikhombisa umuzi ongcwele iJerusalema, owehla uvela ezulwini kuNkulunkulu, unenkazimulo kaNkulunkulu. »
Ngomoya, uJohane uyiswa emzuzwini lapho uJesu Kristu nabakhethiweyo bakhe behla ezulwini ngemva kokwahlulelwa kwasezulwini “kweminyaka eyinkulungwane ” yenkulungwane yesikhombisa. KusAm.14:1, ama-Adventist “ abekwa uphawu ” “ 144,000 ” ezizwe ezingokomoya zobuKristu “ eziyishumi nambili ” aboniswa “ eNtabeni yaseSiyoni .” Ngemva “ kweminyaka eyinkulungwane ” into eyaprofethwayo igcwaliseka ngokoqobo “ emhlabeni omusha ”. Kusukela ekubuyeni kukaJesu Kristu, abakhethiweyo bathole umzimba wasezulwini okhazinyulisiwe owenziwe phakade kuNkulunkulu. Ngakho babonakalisa “ inkazimulo kaNkulunkulu ”. Lolu shintsho lwamenyezelwa umphostoli uPawulu kweyoku-1 Kor.15:40 kuya ku-44: “ Kukhona nemizimba yasezulwini nemizimba yasemhlabeni; kodwa ukukhanya kwemizimba yasezulwini kuhlukile, okwemizimba yasemhlabeni kuhlukile. Okunye kungukukhanya kwelanga, okunye ukukhanya kwenyanga, nokunye ukukhanya kwezinkanyezi; ngisho nenkanyezi iyahluka ngokugqama kwenye inkanyezi. Kunjalo nangovuko lwabafileyo. Umzimba uhlwanyelwa ukonakala; uvuka engenakonakala; kuhlwanyelwa kudelelekile, kuvuka kunenkazimulo; uhlwanyelwa ebuthakathaka, uvuka egcwele amandla; uhlwanyelwa njengomzimba wesilwane, uvuka engumzimba womoya. Uma kukhona umzimba wesilwane, kukhona nomzimba womoya .”
Ivesi 11: “ Ukukhanya kwawo kwakunjengetshe eliyigugu kakhulu, itshe lejaspi elicwebezelayo njengekristalu. »
Ecashunwe evesini elandulele, “ inkazimulo kaNkulunkulu ” ewuphawu iyaqinisekiswa njengoba “ itshe lejaspi ” liphinde lisho isici esithi “ Lowo ohlezi esihlalweni sobukhosi ” kusAm.4:3. Phakathi kwamavesi amabili, siphawula umehluko kusukela kusAmb. 4, ngokomongo wokwahlulela, leli “ tshe lejaspi ” elifanekisela uNkulunkulu libuye libe nokubonakala kwe “ sardonyx ”. Lapha, inkinga yesono isixazululiwe, oKhethiweyo uzibonakalisa esicini sokuhlanzeka okuphelele “ okusobala njengekristalu ”.
Ivesi 12: “ Yayinogange olukhulu noluphakeme. Lalinezicabha eziyishumi nambili, naphezu kweminyango izingelosi eziyishumi nambili, namagama kulotshiwe, awezizwe eziyishumi nambili zabantwana bakwa-Israyeli :
Isithombe esihlongozwe uMoya kaJesu Kristu sisekelwe emfanekisweni “ wethempeli engcwele ” engokomoya okukhulunywa ngayo ku-Efe.2:20 kuya ku-22.: “ Nakhiwe phezu kwesisekelo sabaphostoli nabaprofethi, uJesu Kristu ngokwakhe eyitshe legumbi. Ngaye, sonke isakhiwo sihlotshiswe kahle, sibe yithempeli elingcwele eNkosini. Nakhiwa kuye nani nibe yindawo yokuhlala kaNkulunkulu ngoMoya. ". Kodwa le ncazelo yayiphathelene nabaKhethiweyo besikhathi sabaphostoli kuphela. “ Udonga oluphakeme ” lufanekisela inguquko yokholo lobuKristu kusukela onyakeni wama-30 kuya ku-1843; masiphawule ukuthi kuze kube yilolu suku, izinga leqiniso elaqondwa futhi elalifundiswa abaphostoli lisalokhu lingashintshile. Kungakho uguquko osukwini lokuphumula olwasungulwa ngo-321 lwephula isivumelwano esingcwele esenziwa noNkulunkulu ngegazi likaJesu Kristu. Mayelana nabamukeli beqiniso beSambulo salesi siprofetho, izimpawu ezifanekisela ukholo lwama-Adventist, olwahlukaniswa nguNkulunkulu kusukela ngo-1843, zifanekiselwa "iminyango eyishumi nambili", "evulekile" phambi kwezikhulu ezikhethiwe zase " Filadelfiya " (IsAm.3: 7) kanye “ nevalwe ” ngaphambi kwabawayo “ abaphilayo abafileyo ” base “ Sardesi ” (Samb.3:1). “ Ziphethe amagama ezizwe eziyi-12 ezibekwe uphawu lukaNkulunkulu ” kusAm.7.
Ivesi 13: “ Empumalanga amasango amathathu, enyakatho amasango amathathu, naseningizimu amasango amathathu, nangasentshonalanga amasango amathathu. »
Lokhu kuqondiswa “kweminyango ” kumaphuzu amane ayinhloko kubonisa isimo sawo sendawo yonke; elahla futhi yenze ibe okungekho emthethweni inkolo ethi i-universalism ehunyushwe yigama lesiGrikhi elithi "katholikos" noma "catholic". Ngakho, kusukela ngo-1843, kuNkulunkulu, i-Adventism iwukuphela kwenkolo yobuKristu ayiphathise “ iVangeli lakhe laphakade ” ( IsAm. 14:6 ) ngenjongo yomsebenzi womhlaba wonke wokufundisa abantu emhlabeni. Ngaphandle kweqiniso alembula kuKhethiwe wakhe ongokomoya kuze kube sekupheleni kwezwe, ayikho insindiso . I-Adventism yazalwa ngendlela yemvuselelo yenkolo eshukunyiswa isimemezelo sokubuya kukaJesu Kristu okwakulindelwe, okokuqala, entwasahlobo ka-1843; futhi kufanele igcine lo mlingiswa kuze kube ukubuya kweqiniso kokugcina kukaJesu Kristu okuhlelelwe intwasahlobo 2030. Ngoba "ukunyakaza" kuwumsebenzi wokuziphendukela kwemvelo okuqhubekayo, ngaphandle kwalokho akuseyona "ukunyakaza", kodwa "isikhungo esivinjiwe" nesifile, evuna amasiko kanye nenqubo yenkolo; noma, yonke into uNkulunkulu ayizondayo futhi ayilahlayo; futhi usebalahlile kakade phakathi kwamaJuda ahlubukayo, abangakholwa bokuqala.
Incazelo enemininingwane ngokulandelana kwezikhathi
Izisekelo zokholo lobuKristu
Ivesi 14: “ Ugange lomuzi lwalunezisekelo eziyishumi nambili, naphezu kwazo amagama ayishumi nambili abaphostoli abayishumi nambili beWundlu. »
Leli vesi lifanekisela ukholo lwabaphostoli lobuKristu oluhlanganisa, njengoba sesibonile, inkathi yesikhathi phakathi kuka-30 no-1843, futhi imfundiso yalo yahlanekezelwa iRoma ngo-321 no-538. “Udonga oluphakeme” lwakhiwa umhlangano wamakhulu eminyaka “ amatshe aphilayo ” ngokuka-1 Pie.2:4-5: “ Sondelani kuye, itshe eliphilayo , elaliwa ngabantu, kodwa elikhethiweyo, eliyigugu phambi kukaNkulunkulu; nani ngokwenu , njengamatshe aphilayo , zakheni nina ukuze nakhe indlu engokomoya , ubupristi obungcwele , ukuze ninikele izisulu ezingokomoya ezamukelekayo kuNkulunkulu ngoJesu Kristu .
Ivesi 15: “ Lowo owakhuluma kimi wayenohlanga lwegolide lokulinganisa ukuba alinganise umuzi, namasango awo, nogange lwawo. »
Lapha, njengakusAm. 11:1, kuwumbuzo “wokulinganisa ” noma wokwahlulela ukubaluleka kwabaKhethiweyo abakhazinyulisiwe, ngesikhathi sama-Adventist ( amasango ayi-12 ), nangokholo lwabaphostoli ( isisekelo nodonga. ). Uma “ umhlanga ” wesAm. 11:1 “ wawunjengenduku ”, ithuluzi lokujezisa, okuphambene ngokuphelele, lokho kwaleli vesi “kuwumhlanga wegolide ”; “ Igolide ” eliwuphawu “ lokholo oluhlanjululwe ngokulingwa ”, ngokuka-1 Petru 1:7 : “ ukuze ukuvivinywa kokholo lwenu, okuyigugu kakhulu kunegolide elibhubhayo, elivivinywa nomlilo, kube-ngudumo, inkazimulo nodumo, lapho uJesu Kristu ebonakala . Ngakho-ke ukholo luyindinganiso yokwahlulela kukaNkulunkulu.
Ivesi 16 : “ Umuzi wawumumo wezinhlangothi ezine ezilinganayo, ubude bawo bungalingana nobubanzi bawo. Walinganisa umuzi ngomhlanga, wafumana amastadiyu* ayizinkulungwane eziyishumi nambili; ubude, ububanzi nokuphakama kwakulingana. »
I-“ square ” isendaweni engaphezulu umumo ofanele. Ekuqaleni litholakala “endaweni engcwelengcwele” noma “indawo engcwelengcwele” yetabernakele elakhiwa ngesikhathi sikaMose. Ukuma “ kwesikwele ” kuwubufakazi bokubandakanyeka okukhaliphile, imvelo ayivezi “ isikwele ” esiphelele. Ubuhlakani bukaNkulunkulu buvela ebukhulu bendlu engcwele yesiHeberu eyakhiwa ukuhleleka kuka “ izikwele ” ezintathu. Ezimbili zazisetshenziselwa “ indawo engcwele ” kanti eyesithathu yayisetshenziselwa “ ingcwele yengcwele ” noma “ indawo engcwelengcwele ,” eyayigcinelwe ukuba khona kukaNkulunkulu kuphela futhi ngenxa yalokho, yahlukaniswa “ ngumgubuzelo ,” umfanekiso wesono UJesu uzohlawulela ngehora lakhe. Lezi zilinganiso zokuthathu kokuthathu zazingumfanekiso weminyaka eyizi-6000 noma kathathu ephindwe kathathu eyizi-2000 enikelwe ekukhetheni abakhethiweyo emsebenzini wokusindisa oklanywe nguNkulunkulu. Ekupheleni kwalokhu kukhethwa, abakhethiweyo bafanekiselwa “isikwele ” “sendawo engcwelengcwele ” eyaprofetha umphumela womsebenzi wokusindisa; lendawo kamoya ifinyeleleka ngenxa yokubuyisana okulethwa yisivumelwano kuKristu. Futhi “ isikwele ” esingokomoya sethempeli elichazwe kanjalo sathola isisekelo saso ngoApril 3, 30, lapho insindiso iqala ngokufa okuhlawulela ngokuzithandela koMhlengi wethu uJesu Kristu. Isithombe esithi “ isikwele ” asanele ukuphelelisa le ncazelo yokuphelela kwangempela, inombolo engokomfanekiso ethi “ezintathu”. Futhi, yileyo "ye-cube" eyethulwa kithi. Njengoba sinesilinganiso esifanayo, “ ngobude, ububanzi, nokuphakama ,” sinalesi sikhathi, uphawu “oluthathu” lokuphelela okuphelele “kwe-cubic”, lomhlangano wabakhethiweyo abahlengwa nguJesu Kristu. Ngo-2030, ukwakhiwa " kwedolobha eliyisikwele (futhi ngisho ne-cubic: " ukuphakama kwalo "), isisekelo salo namasango alo ayishumi nambili "kuzoqedwa. Ngokuyinikeza ifomu eliyi-cubic, uMoya wenqabela incazelo yezwi nezwi “yedolobha” izixuku eziyinikeza yona.
Isibalo esilinganisiwe, “ amastadiyu ayizi-12 000 ,” sinencazelo efanayo “ nabaphawuliwe abayizi-12 000 ” kusAm.7. Njengesikhumbuzo: 5 + 7 x 1000, okungukuthi, umuntu (5) + uNkulunkulu (7) x ngobuningi (1000). Igama elithi “ inkundla yezemidlalo ” lisikisela ukuhlanganyela kwabo emncintiswaneni onjongo yawo iwukuba “ bazuze umklomelo wokubizwa kwasezulwini ” ngokwemfundiso kaPawulu kuFi.3:14: “ Ngigijimela emgomweni, ukuze ngizuze umklomelo ubizo lukaNkulunkulu lwasezulwini kuJesu Kristu. » ; nakweyoku-1 Kor.9:24 : “ Anazi yini ukuthi abagijima enkundleni bagijima bonke, kepha munye owamukela umklomelo? Gijimani ukuze niwunqobe. » Okhethiwe onqobile wagijima futhi wazuza umklomelo onikezwe uNkulunkulu ngoJesu Kristu.
Ivesi 17: “ Walinganisa ugange, wafumana izingalo eziyikhulu namashumi amane nane, isilinganiso somuntu esasingesengelosi. »
Ngemva “ kwezingalo ,” izilinganiso ezidukisayo, uNkulunkulu usembulela ukwahlulela kwakhe futhi usembulela ukuthi amadoda kuphela afanekiselwa inombolo ethi “5” ahlanganisiwe ekuqanjweni koKhethiweyo, abenze isivumelwano noNkulunkulu onombolo yakhe ingu "7". Ingqikithi yalezi zinombolo ezimbili inikeza "12" okuthi, uma "iphindwe kabili", inikeze inombolo "144". Ukunemba “ isilinganiso somuntu ” siqinisekisa isahlulelo ‘sabantu ’ abakhethiwe abahlengwe ngegazi elachithwa uJesu Kristu. Ngakho inani elithi “12” likhona kuzo zonke izigaba zomsebenzi wobumbano olungcwele olwaphethwa noNkulunkulu: Izinzalamizi eziyi-12 ezingamaHeberu, abaphostoli abangu-12 bakaJesu Kristu, nezizwe eziyi-12 ukuze zifanekisele ukholo lwamaSabatha olwamiswa kusukela ngo-1843-1844.
Ivesi 18: “ Ugange lwakhiwe ngejaspi, nomuzi wawuyigolide elicwengekileyo, njengengilazi ecwengekileyo. »
Ngalezi zifanekiselo, uNkulunkulu wembula ukwazisa kwakhe ukholo olwaboniswa abakhethiweyo bakhe kwaze kwaba ngu-1843. Ngokuvamile babenokukhanya okuncane, kodwa ubufakazi babo kuNkulunkulu bambuyisela futhi bamgcwalisa ngothando. “ Igolide elihlanzekile nengilazi ehlanzekile ” yaleli vesi ibonisa ubumsulwa bemiphefumulo yabo. Kaningi baye badela ukuphila kwabo ngenxa yokuthembela ezithembisweni zikaNkulunkulu ezembulwe ngoJesu Kristu. Ukwethenjwa okubekwe kuye ngeke kudumazeke, yena ngokwakhe uzobamukela “ ovukweni lokuqala ”, olwabangempela “ abafele kuKristu ”, entwasahlobo ka-2030.
Isisekelo sabaphostoli
Ivesi 19: “ Izisekelo zogange lomuzi zazihlotshiswe ngamatshe anenani alo lonke uhlobo: isisekelo sokuqala sasiyijaspi, esesibili ngelesafire, esesithathu siyikhalkedoni, esesine simaragidu .
20Eyesihlanu yisardoniki, neyesithupha yisardoni, neyesikhombisa krisolithe, neyesishiyagalombili yikrisolithe, neyesishiyagalolunye yitopazi, neyeshumi yikrisoprase, neyeshumi nanye yihiyakinte, neyeshumi nambili yi-amethiste. »
UNkulunkulu uyayazi imicabango yabantu nokuthi bazizwa kanjani lapho bencoma ubuhle bamatshe ayigugu lapho esikwa noma epholishwa. Ukuze bathole lezi zinto, abanye bachitha ingcebo baze bazilahlekise, uthando lwabo ngabo. Ngendlela efanayo, uNkulunkulu uzosebenzisa lo muzwa womuntu ukuze aveze imizwa anayo ngabakhethiweyo bakhe abathandayo nababusisiwe.
Lezi " amatshe ayigugu " ahlukene asifundisa ukuthi abakhethiwe abawona ama-clones afanayo, ngoba umuntu ngamunye unobuntu bakhe, ezingeni lomzimba, ngokusobala, kodwa ikakhulukazi ezingeni elingokomoya, ezingeni lomlingiswa wabo. Isibonelo esanikezwa “ abaphostoli bakaJesu abayishumi nambili” siyawuqinisekisa lo mcabango. Yeka umehluko phakathi kukaJean noPierre! Nokho, uJesu wayebathanda kokubili ngenxa yokungezwani kwabo. Ukuceba kweqiniso kokuphila okudalwe nguNkulunkulu kukulezi zinhlobonhlobo zobuntu bonke abaye bakwazi ukumnika indawo yokuqala ezinhliziyweni zabo nasemiphefumulweni yabo yonke.
I-Adventism
Ivesi 21: “ Amasango ayishumi nambili ayengamaparele ayishumi nambili; umnyango ngamunye wawungeleparele elilodwa. Isigcawu somuzi sasiyigolide elicwengekileyo, njengengilazi ekhanyayo. »
Kusukela ngo-1843, abakhethiweyo abakhethiwe abazange babonise ukholo olukhulu kunalolo lwalabo ababendulele ekwahluleleni koMsindisi onguMahluleli. Uphawu " lweparele elilodwa " kungenxa yokufinyelela kwe-Adventism okubusisiwe ekuqondeni okuphelele kwesu likaNkulunkulu lensindiso. KuNkulunkulu, kusukela ngo-1843, abakhethiweyo bama-Adventist abakhethiwe baye bazibonakalisa bekufanelekele ukwamukela konke ukukhanya kwakhe. Kodwa lokhu kulethwa ngokukhula okuqhubekayo, ama-Adventist wokugcina kuphela aphikisayo athola uhlobo lokugcina oluphelele lwezincazelo ezingokwesiprofetho. Engikushoyo ukuthi i-Adventist yokugcina ekhethiwe ngeke ibe nenani elikhulu kunamanye ahlengwa ezikhathini zabaphostoli. “ Iparele ” libonisa isiphetho somsebenzi wokusindisa owaqalwa uNkulunkulu. Kwembula isipiliyoni esithile esasihlanganisa ukubuyisela wonke amaqiniso ezimfundiso ahlanekezelwa futhi ahlaselwa inkolo yobupapa bamaRoma Katolika kanye nokholo lwamaProthestani olwawela ekuhlubukeni. Futhi ekugcineni, kusivezela ukubaluleka okukhulu uNkulunkulu akunikezayo ekusetshenzisweni kwesimemezelo sikaDaniyeli 8:14 entwasahlobo ka-1843: “Kuze kube izinkulungwane ezimbili namakhulu amathathu kusihlwa bulungisiswe ubungcwele ”. Elithi “ iparele ” liwumfanekiso walobo “ bungcwele obulungisiswayo ”, ngokungafani namanye amatshe ayigugu, akumelwe asikwe ukuze kubonakale ubuhle babo. Kulo mongo wokugcina umhlangano wabakhethiweyo abangcwelisiwe ubonakala uvumelana, “ ungenacala ” ngokwesAm. 14:5 , unikeza uNkulunkulu yonke inkazimulo emfanele. ISabatha eliyisiprofetho kanye nenkulungwane yesikhombisa eyaprofethwa ngalo kuyahlangana futhi kufezwe kukho konke ukuphelela komsebenzi wokusindisa owaqanjwa ngumdali omkhulu uNkulunkulu. “ Iparele lakhe lenani elikhulu ” likaMathewu 13:45-46 libonisa bonke ubukhazikhazi ayefuna ukubunikeza.
Izinguquko ezinkulu zeJerusalema elisha
UMoya uyacacisa: “ Inkundla yedolobha yayakhiwe ngegolide elicwengekileyo, njengengilazi ekhanyayo. » Ngokucaphuna le “ ndawo yegolide elihlanzekile ” noma ukholo olumsulwa, uphakamisa ukuqhathanisa naleyo yaseParis enomfanekiso wesono ngokuthola amagama “ iSodoma neGibhithe ” kusAm.11:8.
Ivesi 22: “ Angibonanga thempeli emzini; ngokuba iNkosi uNkulunkulu uMninimandla onke iyithempeli lakhe njengeWundlu. »
Isikhathi sezimpawu sesidlulile, abakhethiweyo sebengenile ekufezweni kweqiniso kwephrojekthi yokusindisa yaphezulu. Njengoba siliqonda namuhla emhlabeni, “ ithempeli ” lokubuthana ngeke lisasebenza. Ukungena ephakadeni naseqinisweni kuyokwenza ize “ ithunzi ” elaprofetha ngokukaKol. 2:16-17 : “ Ngakho makungabikho muntu onahlulelayo ngokudla noma ngokuphuza noma ngomkhosi , nokwethwasa kwenyanga noma amasabatha. : bekuyisithunzi sezinto ezizayo, kepha umzimba ukuKristu .” Qaphela ! Kuleli vesi, indlela “ yamaSabatha ” iphathelene “ namaSabatha ” enziwa imikhosi yenkolo hhayi “ iSabatha lamasonto onke” elasungulwa futhi lingcweliswa uNkulunkulu ngosuku lwesikhombisa kusukela ekudalweni komhlaba. Njengoba nje ukufika kokuqala kukaKristu kwenza amasiko emikhosi angenamsebenzi ayeprofetha ngaye esivumelwaneni esidala, ukungena ephakadeni kuzokwenza izimpawu zasemhlabeni zingasebenzi futhi kuzovumela abakhethiweyo ukuba babone, bezwe futhi balandele 'iWundlu libe, uJesu Kristu, “ ithempeli ” laphezulu langempela elingcwele eliyoba, phakade, ukubonakaliswa okubonakalayo koMoya wokudala.
Ivesi 23 : “ Umuzi awudingi ilanga nenyanga ukuwukhanyisa; ngokuba inkazimulo kaNkulunkulu iyamkhanyisa, nesibani sakhe iWundlu. »
Ephakadeni laphezulu, abakhethiweyo baphila ekukhanyeni okungapheli ngaphandle komthombo wokukhanya njengelanga lethu lamanje elikhona elilungisiswa kuphela ngokushintshanisa “ imini nobusuku ”; “ Ubusuku noma ubumnyama ” bulungisiswa ngenxa yesono. Njengoba isono sesixazululiwe futhi sesingasekho, kwase kusele indawo “ yokukhanya ” uNkulunkulu ayethe “ kuhle ” kuGenesise 1:4.
UMoya kaNkulunkulu uhlala ungabonakali futhi uJesu Kristu uyisici izidalwa zakhe ezingambona ngaso. Kungalesi sizathu uvezwa “ njengesibani ” sikaNkulunkulu ongabonakali.
Kodwa ukuhumusha okungokomoya kwembula ushintsho olukhulu. Lapho bengena ezulwini, abakhethiweyo bayofundiswa uJesu ngokuqondile, ngaleso sikhathi ngeke besalidinga “ ilanga ”, uphawu lomfelandawonye omusha, noma “ inyanga ”, uphawu lomfelandawonye wamaJuda wakudala; bobabili, ngokwesAm. 11:3, emBhalweni, “ ofakazi ababili ” bakaNkulunkulu baseBhayibhelini, abawusizo ekukhanyiseleni abantu ekutholeni nasekuqondeni umsebenzi wakhe wokusindisa. Kafushane, abakhethiweyo ngeke besalidinga iBhayibheli Elingcwele.
Ivesi 24: “ Izizwe ziyakuhamba ekukhanyeni kwawo, namakhosi omhlaba alethe kuwo inkazimulo yawo. »
“ Izizwe ” ezithintekayo “ yizizwe ” ezisemkhathini noma eziye zaba semkhathini. “ Umhlaba omusha ” usuphenduke umbuso omusha kaNkulunkulu, yilapho zonke izidalwa eziphilayo zingathola khona uNkulunkulu umdali. “ Amakhosi omhlaba ” akha abakhethiweyo “ ayoletha inkazimulo ” yomphefumulo wabo omsulwa kulokhu kuphila okuphakade okufakwa “emhlabeni omusha ”. Le nkulumo ethi “ amakhosi omhlaba ” evame ukubhekisela, ngokuhlazisayo, iziphathimandla zasemhlabeni ezihlubukayo, iqokomisa, ngendlela ecashile, abakhethiweyo kusAm . . Ngokufanayo, sifunda kusAm.5:10: “ Ubenze baba umbuso nabapristi kuNkulunkulu wethu, babuse emhlabeni .
Ivesi 25: “ Amasango awo awayikuvalwa emini, ngokuba ubusuku abuyikuba khona lapho. »
Umlayezo ugqamisa ukunyamalala kokungavikeleki kwamanje. Ukuthula nokulondeka kuyophelela ekukhanyeni kosuku lwaphakade olungenasiphelo. Emlandweni wokuphila, umfanekiso wobumnyama wadalwa emhlabeni kuphela ngenxa yempi phakathi “ kokukhanya ” kwaphezulu kanye “ nobumnyama ” bekamu likadeveli.
Ivesi 26: “ Inkazimulo nodumo lwezizwe luyolethwa khona. »
Iminyaka eyizi-6000 abantu bazihlele baba yizizwe, abantu nezizwe. Phakathi nenkathi yobuKristu, eNtshonalanga, abantu bashintsha imibuso yabo baba izizwe futhi abakhethiwe abangamaKristu bakhethwa phakathi kwabo ngenxa “yenkazimulo nodumo ” abalunikeza uNkulunkulu ngoJesu Kristu.
Ivesi 27: “ Akuyikungena kuye okungcolileyo, nanoma yimuphi owenza amanyala noma wamanga; yilabo kuphela abalotshwe encwadini yokuphila yeWundlu abayongena .”
UNkulunkulu uyakuqinisekisa, insindiso iyisihloko esifunwa kakhulu kuye. Imiphefumulo ehlanzekile ngokuphelele kuphela, ebonisa uthando ngeqiniso laphezulu, engakhethelwa ukuphila okuphakade. Nakulokhu futhi, uMoya uvuselela ukwenqaba kwawo “ okungcolisiwe ” okuchaza ukholo lwamaProthestani oluwile esigijimini “ samaSardesi ” kusAmb.3:4, kanye nenkolo yobuKatolika umlandeli wayo “ uzinikela emanyangeni nasemangeni enkolo nawomphakathi. . Ngoba labo abangebona abakaNkulunkulu bavumela ukukhohliswa udeveli namademoni akhe.
Futhi, uMoya uyasikhumbuza, izimanga zigcinelwe abantu ngoba uNkulunkulu wazi kusukela ekusekelweni komhlaba amagama abakhethiweyo bakhe ngoba “alotshiwe encwadini yakhe yokuphila ” . Futhi ngokucacisa “ encwadini yokuphila yewundlu ”, uNkulunkulu ukhipha noma iyiphi inkolo engeyona eyobuKristu ohlelweni lwakhe lwensindiso . Ngemva kokwembula kusAmbulo sakhe ukushiywa ngaphandle kwezinkolo zobuKristu bamanga, indlela eya ensindisweni ibonakala “ incane futhi iyingcingo ” njengoba uJesu asho kuMath.7:13-14: “ Ngenani ngesango elincane. Ngokuba libanzi isango, ibanzi nendlela, eyisa ekubhujisweni, baningi abangena ngalo. Kodwa lincane isango futhi lincane indlela eyisa ekuphileni, futhi bambalwa abayitholayo .”
IsAmbulo 22: Usuku Olungapheli Lwaphakade
Ukuphelela kwesikhathi sasemhlabeni sokukhethwa kwaphezulu kwaphela ngo-Apo.21: 7 x 3. Inombolo 22 iphawula ngokumangalisayo ukuqala komlando nakuba yakha, kulencwadi, isiqephu sayo. Lokhu kuvuselelwa, okuthinta “ yonke into ” ngokukaNkulunkulu, kuxhumene “nomhlaba omusha nezulu elisha, ” kokubili okuphakade.
Ivesi 1: “ Yasingibonisa umfula wamanzi okuphila, ucwebezela njengekristalu, uvela esihlalweni sobukhosi sikaNkulunkulu neseWundlu. »
Kulomfanekiso ophakeme, ovuselelayo wobusha, uMoya usikhumbuza ukuthi umhlangano wabakhethiweyo owaba phakade, ofanekiselwa “umfula wamanzi okuphila ”, uyindalo, umsebenzi kaNkulunkulu odalwe kabusha ngokomoya kuKristu ubukhona bakhe bubonakala. kusikiselwa “ isihlalo sobukhosi ” sakhe; futhi lokhu, ngomhlatshelo ‘wewundlu ,’ uJesu Kristu; iphakade liyisithelo sokuzalwa kabusha okwakhiqizwa yilomhlatshelo kwabakhethiweyo.
“ Umfula ” uwukugeleza okuphezulu kwamanzi ahlanzekile. Ufanekisa impilo efana naye, ehlala imatasa. Amanzi ahlanzekile enza ama-75% omzimba wethu womuntu osemhlabeni; lokhu kusho ukuthi amanzi ahlanzekile abalulekile kuye, futhi yilesi sizathu esenza uNkulunkulu aqhathanise izwi lakhe, njengoba libalulekile ekutholeni ukuphila okuphakade, “nomthombo wamanzi okuphila ” ngokukaApo.7 :17, enguye ngokwakhe lokhu. “ umthombo wamanzi aphilayo ” ngokukaJeremiya.2:13. Esambulweni Sakhe, sibonile kusAm.17:15 ukuthi “ amanzi ” afanekisela “ izizwe ”; lapha, “ umfula ” uwuphawu lwabakhethiweyo abahlengiweyo ababa phakade.
Ivesi 2: “ Phakathi kwesigcawu somuzi nasosebeni olubili lomfula kwakukhona umuthi wokuphila, uthela isithelo izikhathi eziyishumi nambili, uthela izithelo zawo inyanga nenyanga, omaqabunga awo angawokuphulukisa izizwe . »
Kulomfanekiso wesibili, uJesu Kristu, “umuthi wokuphila ” utholakala “ phakathi ” komhlangano wakhe wabakhethiweyo uhlangene kuye “ esigcawini ” sokubuthana. “ Uphakathi ” kwawo kodwa futhi ezinhlangothini zawo, zimelelwa “ izigu ezimbili zomfula ”. Ngokuba uMoya waphezulu kaJesu Kristu ukuyo yonke indawo; ikhona yonke indawo nakuwo wonke umuntu. Isithelo salo “ muthi ” “ ukuphila ” okuvuselelwa njalo, njengoba “ isithelo sawo ” sitholakala phakathi “kwezinyanga eziyi -12 ” zonyaka wethu wasemhlabeni. Lesi esinye isithombe esihle sokuphila okuphakade kanye nesikhumbuzo sokuthi kugcinwa ingunaphakade ngentando kaNkulunkulu.
UJesu wayevame ukufanisa umuntu “ nezihlahla ” zezithelo “ esizehlulela ngesithelo sazo . Wazinikeza yena, kusukela ekuqaleni kuGen.2:9, umfanekiso ongokomfanekiso “womuthi wokuphila ”. Kodwa izihlahla “zinezingubo ” zokuhloba “ zamaqabunga ” azo. KuJesu, “ ingubo ” yakhe ifanekisela imisebenzi yakhe yokulunga futhi ngenxa yalokho ukuhlengwa kwakhe ezonweni zabakhethiweyo bakhe abamkweleta insindiso. Ngakho njengoba nje “ amaqabunga ” “ emithi ” elapha izifo, imisebenzi yokulunga eyafezwa uJesu Kristu “ yelapha” ukugula okufayo kwesono sokuqala esazuzwa abakhethiwe kusukela ku-Adamu no-Eva ababesebenzise “ amaqabunga ” ezihlahla ukuze basibekele. kanye nobunqunu bomoya obutholwa isipiliyoni sesono.
Ivesi 3: “ Ngeke kusaba khona ukuqalekiswa. Isihlalo sobukhosi sikaNkulunkulu neseWundlu siyakuba semzini; izinceku zakhe ziyakumkhonza, zibone ubuso bakhe, ”
Kuleli vesi, uMoya uzibonakalisa enkathini ezayo, enikeza umlayezo wakhe incazelo yesikhuthazo kwabakhethiweyo okusamelwe balwe nobubi nemiphumela yako kuze kube sekubuyeni kukaKristu nokususwa kwabo emhlabeni.
“Kuyisiqalekiso , ” isiqalekiso sesono esenziwa u-Eva no-Adamu, esenza uNkulunkulu wangabonakali emehlweni abantu. Ukudalwa kuka-Israyeli wesivumelwano esidala kwakungashintshile lutho, ngoba isono sasisenza uNkulunkulu angabonakali. Kwakusadingeka acashe ngaphansi kokubonakala kwefu emini elivutha umlilo ebusuku. Indawo engcwelengcwele yendlu engcwele yayigcinelwe yena kuphela, ngaphansi kwesigwebo sokufa kowonile. Kodwa lezi zimo zasemhlabeni azisekho. Emhlabeni omusha, uNkulunkulu ubonakala kuzo zonke izinceku zakhe, ukuthi inkonzo yazo iyoba yini kuseyimfihlakalo, kodwa ziyoxhumana naye njengoba abaphostoli behlikihlana noJesu Kristu futhi bexoxa naye; ubuso nobuso.
Ivesi 4: “ Negama lakhe liyakuba semabunzini abo. »
Igama likaNkulunkulu lakha “ uphawu” lwangempela lukaNkulunkulu ophilayo . Ukuphumula kweSabatha “kuyisibonakaliso” sangaphandle salokhu. Ngoba “ igama ” likaNkulunkulu libonisa isimo sakhe asifanekisela ngobuso “ bezilwane ezine ”: “ ingonyama, nethole, nomuntu, nokhozi ” okubonisa kahle ukuhlukana okuvumelana kwesimo sikaNkulunkulu. : ubukhosi futhi unamandla, kodwa ulungele umhlatshelo, ukubonakala komuntu, kodwa imvelo yasezulwini. Amazwi kaJesu agcwalisekile; abafanayo babuthana ndawonye. Futhi, labo abahlanganyela izindinganiso zaphezulu baye bakhethwa uNkulunkulu ukuze bathole ukuphila okuphakade futhi babuthelwa kuye. " Ibunzi " lihlala ubuchopho bomuntu, isikhungo sengqondo somcabango wakhe nobuntu bakhe. Futhi lokhu kuhlola kobuchopho obuphilayo, kubonisa futhi kugunyaze noma kwenqaba izinga leqiniso uNkulunkulu alinikezayo ukuze liwusindise. Izingqondo zabakhethiweyo zakuthanda ukubonakaliswa kothando oluhlelwe uNkulunkulu kuJesu Kristu futhi zalwa, ngokwemithetho emisiwe, ukuze zinqobe ububi ngosizo lwakhe, ukuze zithole ilungelo lokuhlala naye.
Ekugcineni, bonke labo abanesimo sikaNkulunkulu esambulwa nguJesu Kristu bazithola benaye ukuze bamkhonze phakade. Ukuba khona “kwegama ” likaNkulunkulu “ elilotshwe emabunzini abo ” kuchaza ukunqoba kwabo; futhi lokhu, ikakhulukazi, ovivinyweni lokugcina lokholo lwama-Adventist lapho, amadoda ayenokukhetha ukubhala “ebunzini labo ”, “ igama likaNkulunkulu ” noma “ lesilwane ” esihlubukayo .
Ivesi 5: “ Ubusuku abusayikuba-khona; futhi abayikuswela isibane lokukhanya, ngoba iNkosi uNkulunkulu izabakhanyisela. Futhi bayobusa kuze kube phakade naphakade. »
NgokukaGen.1:5, ngemuva kwegama elithi “ ubusuku ” kumi igama elithi “ ubumnyama ”, uphawu lwesono nobubi. “ Isibani ” sibhekisela eBhayibhelini, izwi elingcwele likaNkulunkulu elilotshiwe elembula indinganiso “ yokukhanya kwakhe ,” yokuhle nokuhle. Ngeke isaba wusizo, abakhethiweyo bayokwazi ukufinyelela ngokuqondile ukuphefumlelwa kwayo kwaphezulu, kodwa okwamanje igcina, emhlabeni wesono, indima yayo ebalulekile “ yokukhanyisa ” okuwukuphela kwayo eholela ekuphileni okuphakade.
Ivesi 6: “ Wathi kimi, Lawa mazwi aqinisile, aqinisile; futhi iNkosi, uNkulunkulu wemimoya yabaprofethi, ithumile ingelosi yayo ukubonisa izinceku zayo okumelwe kwenzeke ngokushesha ".
Ngokwesibili sithola lesi siqinisekiso saphezulu: “ La mazwi aqinisekile futhi ayiqiniso . UNkulunkulu uzama ukukholisa umfundi walesi siprofetho, ngoba ukuphila kwakhe okuphakade kusengozini ekukhetheni kwakhe. Ebhekene neziqinisekiso zakhe zaphezulu, umuntu ulungiswa yizinzwa ezinhlanu uMdali wakhe amnike zona. Izilingo ziningi futhi ziyasebenza ekumsuseni ngokomoya. Ngakho-ke ukuphikelela kukaNkulunkulu kuthetheleleka ngokugcwele. Ingozi emiphefumulweni ingokoqobo futhi ihlala ikhona.
Kuyafaneleka ukuvuselela ukufunda kwethu leli vesi elethula umlingiswa ongokoqobo ongavamile kulesi siprofetho. Akukho mfanekiso kuleli vesi, kodwa isiqinisekiso sokuthi uNkulunkulu uphefumulelwe abaprofethi ababhala izincwadi zeBhayibheli nokuthi njengesambulo sokugcina, wathumela “uGabriyeli” kuJohane, ukuze amambulela ngezithombe lokho. , ngo-2020, kuzokwenzeka “ ngokushesha ”, noma sekufeziwe, ngezinga elikhulu. Kodwa phakathi kuka-2020 no-2030, inkathi embi kakhulu kuyodingeka idlule; izikhathi ezimbi eziphawulwa ukufa, ukubhujiswa kwenuzi, “ nezinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu ”; umuntu nemvelo bayohlupheka kakhulu baze banyamalale.
Ivesi 7: “ Bheka, ngiyeza masinyane . Ubusisiwe ogcina amazwi esiprofetho sale ncwadi. »
Ukubuya kukaJesu kumenyezelwa entwasahlobo ka-2030. I-Beatitude ikithi, kuze kube yilapho " sigcina ", kuze kube sekupheleni , " amazwi esiprofetho sale ncwadi " IsAmbulo.
Isandiso esithi “ ngokushesha ” sichaza ukuvela kukaKristu kungazelelwe ngehora lokubuya kwakhe, ngoba isikhathi sihamba njalo ngaphandle kokusheshisa noma ukuncipha. Kusukela kuDaniyeli 8:19 , uNkulunkulu uyasikhumbuza: “ kukhona isikhathi esimisiwe sokuphela ”: “ Wayesethi kimi: Ngizokufundisa okuyokwenzeka ekupheleni kolaka, ngoba kukhona isikhathi esiphawulelwe ukuphela. .” Ingangenelela kuphela ekupheleni kweminyaka eyizi-6000 ehlelwe uNkulunkulu ekukhetheni kwakhe abakhethiweyo, okungukuthi, ngosuku lokuqala lwentwasahlobo olwandulela u-April 3, 2030.
Ivesi 8: “ Mina nginguJohane, owezwile nowabona lezi zinto. Kwathi sengizwile, sengibonile, ngawa ngasezinyaweni zengelosi eyangibonisa lokho ukuba ngikhuleke kuyo , ngikhothame phambi kwayo. »
Okwesibili, uMoya uyafika ukusithumela isixwayiso sakhe. Emibhalweni yokuqala yesiGrikhi isenzo esithi “proskuneo” sihumusha ngokuthi “ukuguqa phambi”. Isenzo esithi “ukukhonza” siyifa lenguqulo yesiLatini ebizwa ngokuthi “Vulgate”. Ngokusobala, le nguqulo embi yalungiselela indlela yokuyeka ukuguqa ngokwenyama emkhubeni ongokwenkolo wobuKristu bezihlubuki kuze kube seqophelweni lokuthandaza “simile,” ngenxa yenye inguqulo engamanga yesenzo sesiGreki esithi “istemi,” kuMarku 11:25 . Embhalweni, isimo sayo esithi “stékété” sinencazelo yokuthi “hlala uqinile noma uphikelele”, kodwa ukuhumusha kwe-Oltramare okusetshenziswe enguqulweni ye-L.Segond ilihumushele ku-“stasis” okusho ukuthi “ukuma” ngomqondo ongokoqobo. Ngakho-ke ukuhunyushwa kweBhayibheli okungamanga kugunyaza, ngokukhohlisayo, isimo sengqondo esingafaneleki, sokuzikhukhumeza nesokucasula kumdali omkhulu uNkulunkulu, uMninimandla onke, kubantu abalahlekelwa umqondo wobungcwele beqiniso. Futhi akusiyo yodwa lena... Yingakho isimo sethu sengqondo ngokuhunyushwa kweBhayibheli kufanele sibe nokusola futhi siqaphe, ikakhulukazi njengoba kusAmb.9:11, uNkulunkulu wembula ukusetshenziswa “okubhubhisayo” (Abadoni- Apoliyoni ), kweBhayibheli elilotshiwe. “ ngesiHeberu nangesiGreki ”. Iqiniso litholakala kuphela emibhalweni yokuqala, egcinwe ngesiHeberu kodwa yanyamalala futhi yathathelwa indawo imibhalo yesiGreki yesivumelwano esisha. Futhi lapho, kufanele kuqashelwe, umthandazo “omile” wabonakala phakathi kwamakholwa angamaProthestani, uqondiswe ngamazwi kaNkulunkulu “ Icilongo lesi-5 .” Ngoba, ngokuxakayo, umthandazo wokuguqa uye waqhubeka isikhathi eside phakathi kwamaKatolika, kodwa akufanele simangale, ngoba kukule nkolo yamaKatolika lapho udeveli ehola abalandeli bakhe nezisulu zakhe ukuba baguqe phambi kwezithombe ezibaziweyo ezenqatshelwe owesibili wemithetho eyishumi kaNkulunkulu; umyalo ongawunaki amaKatolika, njengoba enguqulweni yamaRoma, uyasuswa futhi ufakwe esikhundleni.
Ivesi 9: “ Kepha wathi kimi: Qaphela ukuba ungakwenzi lokhu; Ngiyinceku kanye nawe, nabafowenu abaprofethi, nabagcina amazwi ale ncwadi; Khulekani phambi kukaNkulunkulu nikhothame. »
Iphutha elenziwa uJohane lihlongozwa uNkulunkulu njengesixwayiso esiqondiswe kwabakhethiweyo bakhe: “Xwayani ukuba ningaweli ekukhonzeni izithombe!” okuyiphutha elikhulu lezinkolo zobuKristu ezenqatshwa uNkulunkulu ngoJesu Kristu. Uhlela lesi senzakalo ngendlela efanayo naleyo ahlela ngayo isifundo sakhe sokugcina ngokuyala abaphostoli bakhe ukuba bathathe izikhali zabo ngehora lokuboshwa kwakhe. Lapho isikhathi sifika, wabenqabela ukusisebenzisa. Kwanikezwa isifundo futhi wathi: “ Qaphela ukuba ungakwenzi . Kuleli vesi, uJohane uthola incazelo: “ Ngiyinceku kanye nawe . “ Izingelosi ”, kuhlanganise no-“ Gabriyeli ”, zifana nabantu, izidalwa zomdali uNkulunkulu owenqabele okwesibili kwemithetho yakhe eyishumi ukukhothama phambi kwezidalwa zakhe, phambi kwezithombe ezibaziweyo, noma imifanekiso edwetshiwe; zonke izinhlobo ezingathathwa ngumfanekiso. Ngakho singafunda kuleli vesi ngokuqaphela ukuziphatha okuphambene kwezingelosi. Lapha uGabriyeli, isidalwa sasezulwini esifaneleka kakhulu ngemva kukaMikayeli, wenqabela ukukhothama phambi kwakhe. Ngakolunye uhlangothi, uSathane, ekubonakaleni kwakhe okuyengayo, efanekisela “iNcasakazi”, ucela ukuba kumiswe amatshe esikhumbuzo nezindawo zokukhulekela ukuze kukhulekelwe futhi kusebenzele yona... isifihla-buso esikhanyayo sobumnyama siyawa.
Ingelosi iqhubeka isho “ nabafowenu, abaprofethi, nabagcina amazwi ale ncwadi ”. Phakathi kwalo musho naleyo yesAm. 1:3 siphawula umehluko ngenxa yesikhathi esidlulile phakathi kokuqala kwesikhathi sokuqanjwa, i-1980, kanye nenguqulo yamanje ka-2020. Phakathi kwalezi zinsuku ezimbili, " ofunda " yenza abanye abantwana bakaNkulunkulu babelane ngokukhanya okuhloliwe futhi bona bangena emsebenzini “wabaprofethi ” . Lokhu kuphindaphindeka kuvumela ngisho nenani elikhulu labanye abantu ababiziwe ukuba bafinyelele okhethweni ngokuzwa iqiniso elidaluliwe, nangokulenza ezenzweni ezibambekayo.
Ivesi 10: “ Yathi kimi: Ungavali ngophawu amazwi esiprofetho sale ncwadi. Ngoba isikhathi siseduze. »
Umlayezo uyadukisa ngoba uqondiswe kuJohane, lowo uNkulunkulu amhambisa enkathini yethu yokugcina kusukela ekuqaleni kwencwadi, ngokukaSambulo 1:10. Futhi, kufanele siqonde ukuthi umyalo wokungavalwa kwamagama encwadi uqondiswe kimi ngqo ngesikhathi incwadi ivulwa ngokuphelele; ibe “ incwadi encane evuliwe ” yesAm.10:5. Futhi lapho “ ivuliwe ” ngosizo nokugunyazwa nguNkulunkulu, awusekho umbuzo wokuyivala “ngezimpawu”. Futhi lokhu, “ ngokuba isikhathi siseduze ”; entwasahlobo ka-2021, sekusele iminyaka engu-9, ngaphambi kokubuya okukhazimulayo kweNkosi uNkulunkulu uJesu Kristu.
Nokho, ukuvulwa kokuqala “kwencwadi encane ” kwaqala ngemva kwesimemezelo sikaDan.8:14, okungukuthi, ngemva kuka-1843 no-1844; ngoba ukuqonda okubalulekile kwendaba yovivinyo lokholo lwakamuva lwama-Adventist kungenxa yezambulo ezanikezwa ngokuqondile nguJesu Kristu ngokwakhe, noma ngengelosi yakhe, kudadewethu u-Ellen.G.White, phakathi nenkonzo yakhe.
Ivesi 11: “ Ongalungile makabuye abe ngongalungile, ongcolileyo makabuye abe ngongcolile; futhi olungileyo makenze ukulunga, futhi ongcwele aqhubeke ezingcwelisa. »
Ekufundweni kokuqala, lelivesi liqinisekisa ukungena kokusebenza kwesimemezelo sikaDan.8:14. Ukwehlukaniswa kwama-Adventist akhethwa uNkulunkulu phakathi kuka-1843 no-1844 kuqinisekisa isigijimi " seSardesi " lapho sithola khona amaProthestani " ephila " kodwa " efile " futhi " engcolisiwe " ngokomoya, namaphayona ama-Adventist " afanele ubumhlophe " abizwa kuleli vesi " ukulunga nokungcweliswa ”. Kodwa ukuvulwa “kwencwadi encane ” kuqhubeka njengokuthi “ indlela yabalungileyo eqhubeka ikhula njengokukhanya kwemini, kusukela ekuntweleni kokusa kuya ekuphakameni kwayo ”. Futhi ama-Adventist angamaphayona ayengazi ukuthi uvivinyo lokholo lwaluzobahlunga phakathi kuka-1991 no-1994 njengoba ukufundwa “kwecilongo lesi - 5 ” kwembulwa kithi. Ngenxa yalokho, ukufundwa kwaleli vesi kuyenzeka.
Isikhathi sokubekwa uphawu sesizophela njengoba sifunda kusAm.7:3: “ Ningoni umhlaba, nolwandle, nemithi, size sibeke uphawu emabunzini ezinceku zikaNkulunkulu wethu. » Kufanele sikubeke kuphi ukugunyazwa kokulimaza umhlaba, ulwandle, nezihlahla? Amathuba amabili akhona. Ngaphambi ‘ kwecilongo lesithupha ’ noma ngaphambi ‘ kwezinhlupho eziyisikhombisa zokugcina ’? “ Icilongo lesithupha ” elihlanganisa isijeziso sesithupha esiyisixwayiso sikaNkulunkulu esinikezwa izoni zasemhlabeni, kubonakala kunengqondo kimi kulokhu ukulondoloza okwesibili okungenzeka. Ngoba “ izinhlupho eziyisikhombisa zokugcina zolaka lukaNkulunkulu ” zihlose “umhlaba ” wamaProthestani “ nolwandle ” lwamaKatolika . Ake sicabangele ukuthi ukubhujiswa okufezwa “ngecilongo lesithupha ” akuvimbeli, kodwa kukhuthaze ukuguqulwa kwabakhethiweyo ababiziweyo abahlengwa ngegazi likaJesu Kristu.
Ngakho-ke, ngemva “ kwecilongo lesithupha ” nangaphambi nje “ kwezinhlupho eziyisikhombisa zokugcina ”, nangesikhathi sokumiswa kokubekwa uphawu okuphawula ukuphela kwesikhathi somusa ohlangene nowomuntu ngamunye lapho singase sibeke khona amazwi avela leli vesi: “ Ongalungile makabuye abe ngongalungile, ongcolile makabuye angcoliswe; futhi olungileyo makenze ukulunga, futhi ongcwele aqhubeke ezingcwelisa. » Wonke umuntu uzokwazi ukubona lapha indlela uMoya oqinisekisa ngayo kuleli vesi ukuhunyushwa okuhle engakwethula evesini eliyisisekelo “lama-Adventist” elinguDaniyeli 8:14: “… ubungcwele buyakulungisiswa ”. Amazwi athi “ ukulunga nobungcwele ” asekelwa ngokuqinile futhi ngenxa yalokho aqinisekiswa uNkulunkulu . Ngakho-ke lo mlayezo ulindele isikhathi sokuphela kwenkathi yomusa, kodwa enye incazelo imi kanje. Lapho ifinyelela ekupheleni kwencwadi, uMoya uqondisa isikhathi lapho incwadi ecaciswe ngokugcwele iba “incwadi encane evuliwe ” futhi kusukela kulo mzuzu, ukwamukelwa noma ukwenqaba kwayo kuzokwenza umehluko phakathi " kwalowo onobulungisa nalowo ozingcolisayo. ” futhi iNkosi yethu imema “ ongcwele ukuba azingcwelise ngokuqhubekayo ”. Ngiphinde ngikhumbule ukuthi “ ukungcola ” kwakubangelwa ubuProthestani esigijimini esithi “ Sardes . UMoya uqondise ngamazwi awo lobuProthestani kanye ne-Adventism yesikhungo esihlanganyele isiqalekiso sayo kusukela ngo-1994, lapho ijoyina khona ngokungena kumfelandawonye wamabandla. Ngakho-ke, ukwamukela isigijimi esihunyushiwe sale ncwadi “ kuyophinde , kodwa okokugcina, kwenza umehluko phakathi kwalowo okhonza uNkulunkulu nalowo ongamkhonziyo ” ngokukaMal.3:18.
Ngakho ngifingqa izifundo zaleli vesi. Okokuqala, iqinisekisa ukwehlukana kwama-Adventist kubuProthestani phakathi kuka-1843 no-1844. Ekufundeni kwesibili, kusebenza ngokumelene ne-Adventism esemthethweni eyabuyela kumfelandawonye wamaProthestani kanye nenkolo yamabandla emva kuka-1994. Futhi ngiphakamisa ukufundwa kwesithathu okuzosebenza ekupheleni kwesikhathi umusa ngo-2029 ngaphambi kokubuya kukaJesu Kristu okulungiselelwe ukuqala kwentwasahlobo efika ngaphambi kuka-April 3 wePhasika lika-2030.
Kusasele kithina emva kwalezi zincazelo ukuqonda ukuthi imbangela yokuwa kwe-Adventism yesikhungo, okwaholela ekubeni " ihlanzwe " nguJesu Kristu esigijimini sakhe esibhekiswe eLawodikeya, ingaphansi ukwenqaba ukukholelwa ekubuyeni kwakhe ngo-1994, ukuthi ukwenqaba ukucabangela umnikelo wokukhanya okuye kwakhanyisa ukuhunyushwa kweqiniso kukaDaniyeli 8:14; ukukhanya okuboniswe ngendlela engenakuphikiswa umbhalo weBhayibheli wesiHeberu sangempela ngokwawo. Lesi sono singalahlwa kuphela uNkulunkulu wobulungisa ongabheki onecala njengabamsulwa.
Ivesi 12: “ Bheka, ngiyeza masinyane , nomvuzo wami unami, ukuvuza yilowo nalowo ngokomsebenzi wakhe .
Eminyakeni engu-9, uJesu uzobuya ngenkazimulo yaphezulu engachazeki. KusAmb. 16 kuya ku-20, uNkulunkulu wasembulela ubunjalo bengxenye yesijeziso Sakhe egcinelwe izoni ezingamaKhatholika, amaProthestani nama-Adventist amavukelambuso angenabulungiswa futhi angabekezeleli. Wasethula futhi kithi isabelo esigcinelwe ama-Adventist akhe akhethiwe ahlala ethembekile futhi elihloniphayo izwi lakhe lesiprofetho neSabatha lakhe elingcwele losuku lwesikhombisa, kusAm. 7, 14, 21 no-22 . uyini "umsebenzi wakhe ", okushiya indawo encane yokuthi abanecala bazithethelele emehlweni kaKristu. Amagama azithethelelayo agcina engasizi lutho ngoba kuyobe sekwephuze kakhulu ukuguqula amaphutha ezinqumo ezidlule.
Ivesi 13: “ Mina ngingu-alfa no-omega, owokuqala nowokugcina, isiqalo nesiphetho. »
Okunesiqalo nakho kunesiphetho. Lesi simiso sisebenza ebudeni besikhathi sasemhlabeni uNkulunkulu asinike bona ukuze akhethe abakhethiweyo bakhe. Phakathi kwe-alfa ne-omega, iminyaka engu-6000 izobe isidlulile. Ngonyaka wama-30 ngo-April 3, ukufa okuhlawulela ngokuzithandela kukaJesu Kristu nakho kuyobe kuphawule isikhathi se-alpha sombimbi lwamaKristu lweminyaka eyizi-2000; intwasahlobo ka-2030 izophawula isikhathi sayo se-omega ngokugcwele.
Kodwa i-alpha iphinde ibe ngu-1844 kanye no-omega 1994. Okokugcina, i-alpha ingeyami kanye nezikhulu zokugcina ezikhethiwe, 1995 ne-omega yayo, 2030.
Ivesi 14: “ Babusisiwe abagcina imiyalo yakhe (hhayi bahlanze izingubo zabo , ukuze babe negunya emthini wokuphila, futhi bangene emzini ngamasango! »
Uhlobo lwesibili ‘ losizi olukhulu ’ luphambi kwethu nomphumela walo wokufa kwabantu abaningi. Ngakho-ke, kuyaphuthuma ukuthola isivikelo nosizo oluvela kuNkulunkulu ngoJesu Kristu. Njengoba umfanekiso ubonisa, isoni kumelwe ' sigcine imiyalo yaso » ; ezikaNkulunkulu nezikaJesu, “ iWundlu likaNkulunkulu ” okusho ukuthi kumelwe alahle zonke izinhlobo isono esingaba nazo. Ukuhunyushwa okumboziwe kwaleli vesi okugcinwe emaBhayibhelini ethu amanje kungenxa yobuRoma Katolika obuholwa yiVatican. Eminye imibhalo yesandla, emidala kunayo yonke, futhi ngenxa yalokho ethembeke kakhulu, ithi: “ Babusisiwe abagcina imiyalo yakhe ”. Futhi njengoba isono siwukweqa umthetho, isigijimi siyahlanekezelwa futhi sithathela indawo yokulalela okudingekile nokubalulekile ngokusho nje ukuthi ungumKristu. Obani abahlomulayo ngobugebengu? Kulabo abazolwa iSabatha kuze kufike ukubuya okukhazimulayo kukaJesu Kristu. Umlayezo weqiniso ufinyezwa kanje: “Ubusisiwe olalela uMdali wakhe”. Lo mlayezo uphinda lokho okushiwo kusAmbulo 12:17 kanye 14:12, okungukuthi: " abagcina imiyalo kaNkulunkulu nokholo lukaJesu ". Laba ngabamukeli bomlayezo wokugcina owathunyelwa nguJesu. Lowo owahlulela umphumela otholiwe nguJesu Kristu ngokwakhe, futhi imfuneko yakhe ilingana nokuhlupheka okwabekezelelwa ekubulaweni kwakhe ukholo. Umvuzo walabo abakhethiwe uyoba mkhulu kakhulu; bayothola ukungafi, futhi bangene ekuphileni okuphakade ngendlela yama-Adventist efanekiselwa “ngamasango ayishumi nambili ” “ eJerusalema elisha ” elingokomfanekiso .
Ivesi 15: “ Phumani nezinja, nabathakathi, nezifebe, nababulali, nabakhonza izithombe, nabo bonke abathanda nabenza amanga; »
Obani labo uJesu ababiza kanje? Lokhu kusolwa okufihliwe kuthinta inkolo yobuKristu yonke ehlubukile; inkolo yamaKhatholika, inkolo yamaProthestani ehlukene ehlanganisa inkolo yama-Adventist engene kumfelandawonye kusukela ngo-1994; inkolo yama-Adventist eyabusiswa ngokucebile nguye ekuqaleni kokuba khona kwakhe, futhi ngisho nangaphezulu mayelana nabameleli bakhe bokugcina abaphoqeleka ukuba bahlubuke. “ Izinja ” zingamaqaba kodwa futhi, ngaphezu kwakho konke, labo abathi bangabafowabo futhi bamkhaphele . Leli gama elithi “ izinja ” lingokuxakayo kubantu baseNtshonalanga bangaleso sikhathi lelo lesilwane esiphathwa njengophawu lokwethembeka, kodwa kubantu baseMpumalanga lona kanye umfanekiso wokubulawa. Futhi lapha, uJesu uze abekela inselele isimo sabo sobuntu futhi ubabheka njengezilwane ezingathembekile. Eminye imigomo iqinisekisa lesi sinqumo. UJesu uqinisekisa amazwi esAm.21:8 futhi lapha ukwengezwa kwegama elithi “ izinja ” kuveza ukwahlulela kwakhe siqu. Ngemva kokubonakaliswa okumangalisayo kothando alunikeza amadoda, akukho okubi ukwedlula ukukhashelwa yilabo abathi bangabakhe nomhlatshelo wakhe.
Khona-ke, uJesu ubabiza ngokuthi “ izanusi ” ngenxa yokuhwebelana kwabo nezingelosi ezimbi, imimoya, eyaqala ukuyenga inkolo yamaKatolika ngemibono “yeNcasakazi uMariya,” into engenakwenzeka ngokweBhayibheli. Kodwa izimangaliso ezenziwa amademoni zifana nalezo “ zanusi ” zikaFaro ezazenza phambi kukaMose no-Aroni.
Ngokubabiza ngokuthi “ abangcolile ”, uJesu ugxeka ukukhululwa kokuziphatha kodwa ikakhulukazi imifelandawonye yenkolo engelona imvelo eyenziwa amasonto amaProthestani nokholo lwamaKatolika olwalahlwa abaprofethi bakaNkulunkulu njengenceku kadeveli. Bazala, “njengamadodakazi,” “ubufebe ” ‘ bukanina oyisifebe, iBabiloni Elikhulu, ’ olulahlwa kusAm. 17:5 .
Izihlubuki futhi “ zingababulali ” abayolungiselela ukubulala abakhethiweyo bakaJesu uma engangeneleli ukuze abavimbele ngokufika kwakhe okukhazimulayo.
“Bangabakhulekeli bezithombe ” ngoba unikeza isithakazelo esikhulu ekuphileni okungokwenyama kunokuphila okungokomoya. Bahlala bengenandaba lapho uNkulunkulu ebanikeza ukukhanya kwakhe abakwenqaba ngesibindi ngokufaka idemoni izithunywa zakhe zeqiniso.
Futhi ukuze aqedele leli vesi, uyacacisa: “ Futhi noma ubani othanda nawenza amanga! » Ngokwenza kanjalo, ulahla labo imvelo yabo enamathele emangeni, kuze kube yilapho benganaki nhlobo iqiniso. Kuye kwashiwo mayelana nezinto ezithandwayo nemibala ezingenakuxoxwa ngayo; kuyafana nokuthanda iqiniso noma amanga. Kodwa kuze kube phakade, uNkulunkulu ukhetha, ngokukhethekileyo, phakathi kwezidalwa zakhe okubangelwa ukuzala kwabantu, labo abanalolu thando lweqiniso.
Umphumela wokugcina wesu likaNkulunkulu lensindiso mubi. Bakhishelwa ngaphandle, ngokulandelana, izoni ezingaphenduki ezazenza lukhuni ngaphambi kokubhubha komhlaba, umfelandawonye wamaJuda angakholwa, inkolo enyanyekayo yamaRoma Katolika, inkolo yobuOrthodox ekhonza izithombe, inkolo yamaProthestani yamaCalvinist, futhi ekugcineni, inkolo yama-Adventist yesikhungo, isisulu sokugcina somoya we isiko ukuthi abangaphambilini bonke bathande ngokulinganayo.
Umlayezo “wama-Adventist” waba nemiphumela ebulalayo, okokuqala, kumaJuda, awa ngokwenqaba kwawo ukukholelwa ekufikeni kokuqala kukaMesiya okwamenyezelwa kuDan.9:24 kuya ku-27. Okwesibili, amaKristu akhishelwa ngaphandle nguJesu ahlanganyela bonke. icala lokubonisa ukuntula isithakazelo emyalezweni wakamuva “wama-Adventist” omemezela ukuza kwakhe kwesibili . Ukuntula kwabo uthando ngeqiniso layo kuyababulala. Ngo-2020, lezi zinkolo ezinkulu ezisemthethweni zonke zabelana ngalo myalezo omubi uJesu awusho ngo-1843 kumaProthestani enkathi “yeSardesi ” kusAm. 3:1: “ Kuthiwa uyaphila, kanti ufile ”.
Ivesi 16: “ Mina Jesu ngithumile ingelosi yami ukufakaza kini lezi zinto emabandleni. Mina ngiyimpande nenzalo kaDavide, ikhwezi elikhanyayo lokusa. »
UJesu wathumela ingelosi yakhe uGabriyeli kuJohane, futhi ngoJohane wathumela kithi, izinceku zakhe ezithembekile zezinsuku zokugcina. Ngoba kunamuhla kuphela lapho lesi sigijimi esihlaziywe ngokugcwele sisivumela ukuba siqonde izigijimi azinikeza izinceku zakhe nabafundi bezinkathi eziyisikhombisa noma iMihlangano eyisikhombisa. UJesu ususa ukungabaza mayelana nokuphimisa kwakhe okungokomfanekiso kwe-Apo.5: “ impande nenzalo kaDavide ”. Uyanezela: “ inkanyezi yokusa ekhanyayo ”. Le nkanyezi yilanga kodwa uyikhomba njengophawu. Ngoba, ngokungazi, izidalwa eziqotho ezithanda uJesu Kristu ngenxa yomhlatshelo wakhe zihlonipha ilanga lethu, lenkanyezi eyenziwa ngabahedeni. Uma abaningi bengakuqapheli, izixuku, ngisho ezikhanyiselwe ngale ndaba, azikakulungeli, futhi azikwazi ukuqonda ukungathi sína kwalesi senzo sobuqaba sokukhonza izithombe. Umuntu kumele azikhohlwe, azibeke endaweni kaNkulunkulu ozwa izinto ngendlela ehluke kakhulu ngenxa yokuthi ingqondo yakhe isivele ilandele izenzo zabantu iminyaka ecela ku-6000. Ikhomba isenzo ngasinye ngalokho esikumelelayo ngempela; okungenjalo ngamadoda aphila ukuphila okufushane ngokuyinhloko okuphathelene nokwanelisa izifiso zawo, ngokuyinhloko ezenyama nezasemhlabeni, kodwa futhi kunjalo ngalabo abangokomoya nabangokwenkolo kakhulu futhi abahlala bevinjiwe ngenxa yokuhlonipha amasiko obaba.
Ekupheleni kwesigijimi saseThiyathira , uMoya wathi kuye “ onqobayo ”: “ Futhi ngiyomnika ikhwezi lokusa .” Lapha uJesu uzethula “njengenkanyezi yokusa ”. Ngakho-ke umnqobi uyothola uJesu kanye naye konke ukukhanya kokuphila okunomthombo wakho kuye. Isikhumbuzo saleligama sisikisela ukunaka okugcwele kwama-“Adventist” okugcina eqiniso kulawa mavesi ka-1 Pt.2:19-20-21: “ Sibamba kakhulu izwi lesiprofetho, enenza kahle ukulikhokha. bhekani, njengesibani esikhanyisa endaweni emnyama, kuze kuse, ikhwezi liphume ezinhliziyweni zenu; nazi kuqala nina ngokwenu ukuthi asikho isiprofetho sombhalo esingachazwa ngasese, ngokuba isiprofetho akuvelanga ngentando yomuntu, kepha kuqhutshwa uMoya oNgcwele abantu bakhuluma okuvela kuNkulunkulu. »Asikwazanga ukukusho kangcono. Ngemva kokuzwa la mazwi, okhethiwe uyawaguqula abe yimisebenzi ecatshangelwe nguJesu Kristu.
Ivesi 17: “ UMoya nomlobokazi bathi, Woza. Nozwayo makathi: Woza. Nowomileyo makeze; noma ubani othanda, makathathe amanzi okuphila ngesihle .
Kusukela ekuqaleni kwenkonzo yakhe yasemhlabeni, uJesu wethula lolu bizo: “ Woza ”. Kodwa ngokuthatha umfanekiso “ wokoma ”, uyazi ukuthi “ongomile ” ngeke eze ukuzophuza. Ubizo lwakhe luyozwakala, kuphela, yilabo “ abomele ” lokhu kuphila okuphakade ubulungisa bakhe obuphelele esisinika bona ngomusa wakhe kuphela, njengethuba lesibili. UJesu yedwa wakhokha inani; ngakho-ke uyayinikeza “ mahhala ”. Akukho “ukuzitika” kwamaKatolika noma kwaphezulu okukuvumela ukuba kutholwe ngemali. Lolu bizo lwasemhlabeni wonke lulungiselela ukuhlangana kwezikhulu ezikhethiwe ezivela kuzo zonke izizwe nayo yonke imvelaphi. Ubizo oluthi “ Woza ” luba ukhiye waleli qembu labakhethiweyo elizodalwa ukuvivinywa kokholo lwezinsuku zokugcina. Kodwa, bayobhekana novivinyo oluhlakazekile emhlabeni futhi bayohlanganiswa kuphela lapho uJesu Kristu ebuya ngenkazimulo yakhe ukuze abasuse ezweni lesono.
Ivesi 18 : “ Ngithi kubo bonke abezwa amazwi esiprofetho sale ncwadi: Uma umuntu enezela kuso, uNkulunkulu uyakumshaya ngezinhlupho ezilotshwe kule ncwadi; »
IsAmbulo asiyona incwadi evamile yeBhayibheli. Iwumsebenzi wezincwadi ezibhalwe ngokwaphezulu ngolimi lweBhayibheli ezingabonwa yilabo abaphenya iBhayibheli lonke kusukela ekuqaleni kuze kube sekugcineni. Izinkulumo ziyajwayela ngokufunda ngokuphindaphindiwe. Futhi “amakhonkodensi eBhayibheli” enza kube nokwenzeka ukuthola izinkulumo ezifanayo. Kodwa ngenxa yokuthi ikhodi yayo inembe kakhulu, abahumushi nababhali bayaxwayiswa: “ Uma umuntu engeza utho kukho, uNkulunkulu uzomshaya ngezinhlupho ezichazwe kule ncwadi ”.
Ivesi 19: “ Futhi uma umuntu esusa utho kuwo amazwi encwadi yalesi siprofetho, uNkulunkulu uyakususa isabelo sakhe emthini wokuphila nasemzini ongcwele okulotshwe kuwo kule ncwadi. »
Ngenxa yezizathu ezifanayo, uNkulunkulu usongela noma ubani ‘ osusa noma yini emazwini encwadi yalesi siprofetho . Noma ubani ozifaka engozini futhi uyaxwayiswa: “ UNkulunkulu uyakunquma isabelo sakhe emthini wokuphila nasemzini ongcwele okulotshwe ngawo kule ncwadi . Ngakho-ke izinguquko eziphawuliwe zizoba nemiphumela emibi kulabo abazenzile.
Ngidonsela ukunaka kwakho kulesi sifundo. Uma ukuguqulwa kwale ncwadi enekhodi engaqondakali kujeziswa uJesu Kristu ngalezi zindlela ezimbili ezinzima, kuyoba yini ngalabo abenqaba isigijimi sayo esiqondwe ngokuphelele esiqondakala ngokuphelele ?
UNkulunkulu unezizathu ezinhle zokwethula lesi sixwayiso ngokucacile, ngoba lesi Sambulo, amazwi aso akhethwe nguye, sinenani elifanayo nelombhalo “wemiyalo eyishumi” yakhe “eqoshwe ngomunwe ezibhebheni zamatshe” . Manje, kuDan.7:25, waprofetha ukuthi “ umthetho ” wakhe wobukhosi “ uyoguqulwa ” kanye “ nezikhathi ”. Lesi senzo safezwa, njengoba sesibonile, ngegunya lamaRoma, ngokulandelana kombuso ngo-321, kwase kuba upapa, ngo-538. Lesi senzo asibheka ngokuthi " ukuzikhukhumeza " siyojeziswa ngokufa, futhi uNkulunkulu uyasinxusa ukuba singazali. maqondana nesiprofetho, lolu hlobo lwephutha alugxeka ngokuqinile.
Umsebenzi kaNkulunkulu uhlala ungumsebenzi wakhe kungakhathaliseki ukuthi wenziwa ngasiphi isikhathi. Ukuchaza isiprofetho sakhe akunakwenzeka ngaphandle kwesiqondiso sakhe. Lokhu kusho ukuthi umsebenzi osuswe ukubethela unenani elifanayo nalowo obethelwe. Ngakho-ke qaphela ukuthi lo msebenzi lapho umcabango kaNkulunkulu wembulwa ngokucacile ungowokuphakeme kakhulu “ ubungcwele ”. Kuhlanganisa “ ubufakazi ngoJesu ” bokugcina uNkulunkulu abubhekisa ezincekwini zakhe zokugcina ezihlubukayo zamaSeventh-day Adventist; futhi ngesikhathi esifanayo, ngomkhuba weSabatha langempela langoMgqibelo, kungonyaka wezi-2021, “ ubungcwele obulungisiwe ” obuhleliwe selokhu kwaqala ukusebenza umyalo kaDan.8:14 ngo-1843.
Ivesi 20: “ Lowo ofakaza ngalezi zinto uthi: Yebo, ngiyeza masinyane . Amen! Woza, Nkosi Jesu! »
Ngenxa yokuthi iqukethe amazwi okugcina uJesu Kristu awasho kubafundi bakhe, le ncwadi yesAmbulo ingcwele kakhulu. Kuye sithola okulingana nezibhebhe zomthetho, ziqoshwe ngomunwe kaNkulunkulu futhi zanikezwa uMose. UJesu uyafakaza; ngubani ongalokotha aphikisane nalobu bufakazi baphezulu? Konke kushiwo, konke kuyembulwa, akukho okunye angakusho ngaphandle kokuthi: “ Yebo, ngiyeza masinyane . Ukuthi “ Yebo ” okulula okuhilela wonke umuntu wakhe waphezulu, kusho ukuthi ukuza kwakhe okuseduze kuqinisekile ngoba uvuselela isithembiso sakhe: “ Ngiyeza masinyane ”; a" ngokushesha » okwabhalwa usuku oluthatha incazelo yalo ephelele: entwasahlobo ka-2030. Futhi uqinisekisa isimemezelo sakhe ngokuthi “ Amen ”; okusho ukuthi: “Ngeqiniso”.
Ubani-ke othi: “ Woza, Nkosi Jesu ”? Ngokwevesi 17 lalesi sahluko, ‘ banguMoya nomlobokazi .
Ivesi 21: “ Umusa weNkosi uJesu mawube nabo bonke abangcwele! »
Leli vesi lokugcina lesAmbulo livala incwadi ngokuvusa “ umusa weNkosi uJesu ”. Lena indikimba eyayivame ukuphikiswa nomthetho ekuqaleni koMhlangano WamaKristu. Ngaleso sikhathi, umusa wawuphoqelelwa ngokumelene nomthetho yilabo abenqaba umnikelo kaKristu. Ukuzuza kwamaJuda umthetho kwakusho ukuthi ayebona ubulungisa bukaNkulunkulu ngawo kuphela. UJesu wayengafuni ukubasusa ekulaleleni umthetho kodwa wayezele ‘ ukugcwalisa ’ lokho imihlatshelo yezilwane eyayikuprofethele kuye. Yingakho athi kuMat.5:17: “ Ningacabangi ukuthi ngize ukuchitha umthetho noma abaprofethi; angizanga ukuchitha, kodwa ukugcwalisa .
Okumangaza kakhulu ukuzwa amaKrestu ephikisana nomthetho nomusa. Ngoba, njengoba umphostoli uPawulu echaza, umusa uhloselwe ukusiza umuntu ukuba agcwalise umthetho kuze kufike ephuzwini uJesu alisho kuJohane 15:5 : “Mina ngingumvini, nina ningamagatsha. ohlala kimi , nami engihlala kuye, uthela izithelo eziningi, ngokuba ngaphandle kwami ningenze lutho . Yiziphi izinto “okumelwe zenziwe ” akhuluma ngazo futhi siyini “ isithelo ”? Ngokuhlonipha umthetho umusa wakhe owenzela ukubonga ngosizo lwakhe ngoMoya oNgcwele.
Kwakuyoba okufiselekayo futhi okunenzuzo ukube “ umusa weNkosi uJesu ubulokhu ” futhi wawungase wenze “ kukho konke ”; kodwa leli vesi elihlanekezelwe liveza isifiso esingenakufezeka. Sonke asethembe kakade ukuthi bayoba baningi kakhulu; abaningi ngangokunokwenzeka; uNkulunkulu wethu otusekayo, uMdali noMsindisi ukufanele; ukufanele kakhulu. Ngokucacisa “ nabo bonke abangcwele ”, umbhalo wokuqala ususa noma yikuphi ukungaqondakali; umusa weNkosi ukwazi ukubazuzisa kuphela, labo “ abangcwelisa ngeqiniso lakhe ” (Johane 17:17). Futhi kulabo abacabanga ukuzuza ukuphila okuphakade ngokuthatha indlela eyashiwo uJesu Kristu, ngiyanikhumbuza ukuthi phakathi “ kwendlela ” “nokuphila ” , kukhona “ iqiniso ” elibalulekile, ngokukaJohane 14:6. Akukho cala kubahlubuki abathi babusiswe yileli vesi, kusukela ngo-1843, umusa weNkosi uzuzise kuphela labo abangcwelisa ngokubuyisela ukuphumula kweSabatha elingcwele ngoMgqibelo. Yilesi senzo esihambisana nobufakazi bothando “ ngeqiniso ” laso senza abakhethiweyo abangcwele bawufanelekele umusa okukhulunywa ngawo. Ngakho-ke umusa awukwazi ukunikelwa “kubo bonke”. Ngakho qaphela izinguqulo zeBhayibheli ezimbi, ezidukisayo, eziholela ekudumaleni okubi kokugcina kulabo abathembela kuzo ngenxa yeshwa labo!
IsAmbulo saphezulu esikule ncwadi siye saqinisekisa izifundo ezaprofethwa endabeni kaGenesise, ukubaluleka kwayo okubalulekile esiye sakwazi ukukuphawula. Ekupheleni kwalo msebenzi, kubonakala kuwusizo ukukhumbula lezi zifundo eziyinhloko. Lokhu kuyafaneleka futhi ngithanda ukuphawula ukuthi emhlabeni wethu wanamuhla, inkolo yobuKristu yethulwa kakhulu ngendlela ehlanekezelwe ngenxa yefa lehlelo lobuRoma Katolika. Iqiniso elidingwa uNkulunkulu lahlala lisesimweni esilula futhi esinengqondo esaqondwa abaphostoli bokuqala bakaJesu Kristu kodwa lokhu okuvame ukunganakwa kuba lula, ngesimilo sakho esincane, kuyinkimbinkimbi kwabangafundile. Ngempela, ukuhlonza abaNgcwele Bezinsuku Zokugcina bakaJesu Kristu kanye nesakhiwo sikamoya sesAmbulo, isimemezelo sikaDaniyeli 8:14 sibalulekile. Kodwa ukuze kutholakale lo myalo, ukutadisha yonke incwadi kaDaniyeli nokuchazwa kweziprofetho zayo nakho kubalulekile. Lezi zinto ziqondwa, i-Apocalypse yembula izimfihlo zayo kithi. Lezi zifundo ezidingekayo zichaza ubunzima esihlangabezane nabo lapho sizama ukukholisa indoda engakholwa yesikhathi sethu eNtshonalanga, futhi ikakhulukazi eFrance.
UJesu wathi akekho ongeza kuye ngaphandle kukaBaba omholayo futhi washo futhi, mayelana nabakhethiweyo bakhe, ukuthi kufanele bazalwe ngamanzi nangoMoya. Lezi zimfundiso ezimbili zisho ngokuhambisanayo ukuthi uNkulunkulu uyasazi isimo esingokomoya sabakhethiweyo bakhe phakathi kwazo zonke izidalwa zakhe. Ngakho-ke, ngayinye yazo izosabela ngokwemvelo yayo; nalabo abanobandlululo oluhle ngeSabatha amaJuda ayesenalo kakade bayozamukela ngaphandle kobunzima obuningi izambulo ezingokwesiprofetho ezibonisa ukuthi lifunwa uNkulunkulu kusukela ngo-1843. uzothola izizathu ezinhle zokuthethelela ukwenqaba kwakhe. Ukuqonda lesi simiso kuyasivikela ekudumazekeni ngalabo esibanikeza iqiniso likaKristu. Ngokwembula iqiniso lomcabango waphezulu, lesi siprofetho sinika wonke amandla aso “eVangelini laphakade ” abafundi bakaJesu okumelwe “ balifundise izizwe kuze kube sekupheleni kwezwe ”.
" Izilo " ze-Apocalypse
Ngokulandelana kwezikhathi futhi ngokulandelana izitha zikaNkulunkulu nabakhethiweyo bakhe babonakala emfanekisweni “ wezilwane ”.
Eyokuqala imelela iRoma yombuso efanekiselwa “ udrako onezimpondo eziyishumi namakhanda ayisikhombisa egqoke imiqhele ”, kusAm. 12:3; “ AmaNikolawu ” kusAmb.2:6; “ udeveli ” kusAm.2:10.
Eyesibili iphathelene neRoma yobuKatolika yobupapa efanekiselwa “ isilo esiphuma olwandle, esinezimpondo eziyishumi sigqoke imiqhele namakhanda ayisikhombisa ” kusAm. 13:1; “ isihlalo sobukhosi sikaSathane ” kusAm.2:13; “ owesifazane uJezebeli ” kusAm.2:20; “ inyanga edaywe ngegazi ” kusAm.6:12; “ isithathu sokushaywa kwenyanga ” “ yecilongo lesine ” kusAm.8:12; “ ulwandle ” kusAm.10:2; “ umhlanga njengoswazi ” kusAm.11:1; “ umsila ” “ kadrako ” kusAm.12:4; “ inyoka ” kusAm.12:14; kanye “ nodrako ” wamavesi 13, 16 no-17; “ IBhabhiloni Elikhulu ” kusAm.14:8 no-17:5.
Eyesithathu iqondise ukungakholelwa ebukhoneni bukabuFulentshi, okufanekiselwa “ isilo esiphuma kwalasha ” kusAm.11:7; “ usizi olukhulu ” kusAm.2:22; “ icilongo lesine ” kusAmb.8:12; “ umlomo ogwinya umfula ” ofanekisela abantu bamaKatolika, kusAm.12:16. Lokhu kuthinta uhlobo lokuqala luka “ umaye wesibili ” ocashunwe kusAm.11:14. Ifomu layo lesibili lizofezwa “ ngecilongo lesithupha ” lika-Apo.9:13, ngokusho kuka-Apo.8:13 ngaphansi kwesihloko esithi “ umaye wesibili ”, phakathi kuka-March 7, 2021 no-2029, ngaphansi kwesici sangempela soMhlaba. I-War III ephela ngempi yenuzi. Ukuqothulwa kohlanga kwabantu okuqeda umhlaba ( kwalasha ) isixhumanisi esisungulwe phakathi " kwecilongo lesine nelesithupha ". Imininingwane yentuthuko yalempi yembulwa kuDan.11:40 kuya ku-45.
Isilo ” sesine simelela inkolo yobuProthestani nokholo lwamaKatolika, umngane waso, ovivinyweni lokugcina lokholo emlandweni wasemhlabeni. “ Ukhuphuka emhlabeni ,” kusAm.13:11; okusho ukuthi uyena uqobo, ephuma enkolweni yobuKatolika efanekiselwa “ ulwandle ”. Ngokweqile, inkathi yeNguquko yamisa inkolo yobuProthestani, enezici eziningi, ephawulwe ngokuhlubuka, efakaza emisebenzini kaJohn Calvin, kumlingiswa othanda impi, okhahlo, ononya, noshushisayo. Ukungena kokusebenza kwesimemezelo sikaDan.8:14 kwasilahla emhlabeni wonke kusukela entwasahlobo ka-1843.
Inkolo yama-Adventist yesikhungo, eyaphuma iphila ovivinyweni lokholo lwamaProthestani ka-1843-1844, iphindele emuva futhi yabuyela esimweni senkolo yobuProthestani nesiqalekiso sayo saphezulu kusukela ekwindla ka-1994; lokhu ngenxa yokwenqatshwa okusemthethweni kokukhanya okungokwesiprofetho kwaphezulu okwembulwa kulo msebenzi kusukela ngo-1991. Lokhu kufa okungokomoya kwefomu lesikhungo kwaprofethwa kusAm.3:16: “Ngiyakukuhlanza uphume emlonyeni wami ”.
Ukugcwaliseka kokugcina kweziprofetho kuphambi kwethu, futhi ukholo lwawo wonke umuntu luyovivinywa. INkosi uJesu Kristu iyobona, phakathi kwabo bonke abantu, labo abangabayo, labo abazamukela izambulo zayo ezibalulekile, isithelo sothando lwaphezulu, ngenjabulo nokwethembeka okunokubonga.
Ngehora lokukhethwa kokugcina, abakhethiweyo bayohlukaniswa yiqiniso lokuthi bayokwazi ukuthi kungani ukuwa okuwile, isAmbulo saphezulu sizokwenza umehluko phakathi kwabasindisiwe nabalahlekile, kusukela enkathini yabaphostoli "Efesu", e-Apo . 2:5, UNkulunkulu wathi, “ Ngakho khumbula lapho uwe khona ”; futhi ngo-1843, enkathini “ yeSardesi ,” wabuye wathi kumaProthestani, kusAm.3:3: “ khumbula ukuthi wamukele wezwa kanjani; ugcine, uphenduke ”; lokhu kudlulela kuma-Adventist awile kusukela ngo-1994, okuthi nakuba abagcina iSabatha, bamukele kuJesu lesi sigijimi sesAm. 3:19: “ Ngiyabasola, ngijezise bonke engibathandayo; ngakho-ke shisekela uphenduke .
Lapho elungiselela lesAmbulo esingokwesiprofetho, uMdali uNkulunkulu, owabhekana noJesu Kristu, wazibekela umgomo wokuvumela abakhethiweyo bakhe ukuba bazibonakalise ngokucacile izitha zabo; into yenziwe futhi inhloso kaNkulunkulu iyafezeka. Ecetshiswa kanjalo ngokomoya, Okhethiweyo wakhe uba “ UMlobokazi olungiselelwe iSidlo Sakusihlwa Somshado WeWundlu ”. “ Wamembathisa ilineni elicolekileyo elimhlophe, okuyimisebenzi yokulunga yabangcwele ” kusAmbulo 19:7. Nina enikufundile okuqukethwe kulo msebenzi, uma unethuba nesibusiso sokuba phakathi kwabo, “ zilungiselele ukuhlangabezana noNkulunkulu wakho ” ( Amose 4:12 ) eqinisweni lakhe!
Nakuba ukuchazwa kweziprofetho ezingaqondakali zikaDaniyeli nesAmbulo sekuqediwe ngokugcwele futhi isikhathi sokubuya kukaKristu kweqiniso manje sesaziwa kithi, lombuzo ovela kuJesu Kristu ocashunwe kuLuka 18:8 ushiya ukungabaza okuthile okucindezelayo: “ Ngithi kini : izoletha ubulungisa kubo ngokushesha. Kodwa nxa ifika iNdodana yomuntu, izathola ukukholwa emhlabeni yini? ". Ngokuba ukuchichima kolwazi lobuhlakani beqiniso angeke kuvale ubuthakathaka bekhwalithi yalolu kholo. Isintu esizobhekana nokubuya kukaJesu Kristu sesithuthuke esimweni esivumelana nazo zonke izinhlobo zobugovu obukhuthazwa kakhulu. Ukuphumelela komuntu ngamunye kuye kwaba umgomo okumelwe ufinyelelwe nganoma iyiphi indlela, ngisho nangokuchoboza umakhelwane womuntu, futhi lokhu kwenzeka phakathi nenkathi ende yokuthula kwezwe phakathi neminyaka engaphezu kuka-70. Lapho sazi ukuthi izindinganiso zezulu ezihlongozwe nguJesu Kristu ziphikisana ngokuphelele nalesi simiso sesikhathi sethu, umbuzo wakhe ubonakala unesizathu esidabukisayo, ngoba ungathinta abantu ababekholelwa ukuthi "bakhethiwe", kodwa bayohlala ngenxa yeshwa labo. “kwababiziweyo”; ngoba uJesu ngeke athole kubo izinga lokukholwa elidingekayo ukuze lifanele umusa wakhe.
Incwadi iyabulala, kepha uMoya uyaphilisa
Lesi sahluko sokugcina siqedela ukuchazwa kwesAmbulo se-Apocalypse. Ngempela, ngisanda kwethula amakhodi eBhayibheli okwenza kube nokwenzeka ukuhlonza izimpawu ezisetshenziswa uNkulunkulu eziprofethweni zakhe, kodwa nakuba inhloso yazo kuwukuveza imfuneko yakhe yokubuya kweSabatha kusukela ngo-1843-1844, igama elithi isabatha aliveli. kanye kuphela kulemibhalo yesiprofetho kaDaniyeli noma yesAmbulo. Kuphakanyiswa njalo kodwa akuvezwanga ngokucacile. Isizathu sokungalisho ngokucacile ukuthi umkhuba weSabatha uyinto evamile enkolweni yobuKrestu yabaphostoli, ngoba wonke umuntu uyabona ukuthi indaba yeSabatha ayizange ibe yindaba yokuphikisana phakathi kwamaJuda nabaphostoli bokuqala, abafundi beSabatha. UJesu Kristu. Nokho, udeveli akayekile ukumhlasela, okokuqala egqugquzela amaJuda ukuba “amngcolise,” bese okwesibili amaKristu, ngokumenza “angamnaki” ngokuphelele. Ukuze afinyelele lo mphumela, waphefumulela izinguqulo ezingamanga zemibhalo yokuqala eyayikhuluma ngaye. Futhi, lokhu kwethulwa kweqiniso laphezulu bekungeke kuphelele ngaphandle kokulahlwa kwalezizenzo ezimbi ezinyanyekayo, izisulu zazo, okokuqala, ezinguNkulunkulu kuJesu Kristu, bese kuba yilabo ukufa kwakhe okuhlawulela okwakungabanikeza ukuphila okuphakade.
Ngiyaqinisa, phambi kukaNkulunkulu, ukuthi kukhona emibhalweni yezivumelwano ezindala nezintsha, okungukuthi, iBhayibheli lonke, alikho ivesi elifundisa ukuguquka kwesimo seSabatha ukusuka kowesine emiyalweni yalo eyishumi; phezu kwalokho, engcwelisiwe nguNkulunkulu, kusukela ekuqaleni kokudala kwakhe umhlaba wethu.
Kusukela ekuhlubukeni kwamaProthestani ngenxa yokuqalisa ukusebenza kwesimemezelo sikaDaniyeli 8:14, entwasahlobo ka-1843 kuze kube namuhla, ukufunda iBhayibheli kuyabulala. Ngingathanda ukuveza ukuthi akulona iBhayibheli elibulala ngamabomu, liwukusetshenziswa okwenziwa ngalo ngokusekelwe emaphutheni okuhumusha avela ezinguqulweni ezihunyushwe zemibhalo yokuqala “ yesiHeberu nesiGreki ”; kodwa ngaphezu kwakho konke kubuye kube yinkinga ngenxa yezincazelo ezimbi. UNkulunkulu ngokwakhe uqinisekisa into, ngezithombe, kusAmb.9:11: “ Zazinenkosi phezu kwazo, ingelosi yakwalasha, igama layo ngesiHeberu ngokuthi u-Abadoni, nangesiGreki uApoliyoni. ". Ngikhumbula lapha isigijimi esifihliwe kuleli vesi: “ Abadoni no-Apoliyoni ” okusho ukuthi, “ ngesiHeberu nangesiGreki ”: uMbhubhisi. “ Ingelosi yakwalasha ” ibhubhisa ukholo isebenzisa “ ofakazi ababili ” baseBhayibhelini besAm.11:3.
Futhi, kusukela ngo-1843, amakholwa amanga enze amaphutha amabili ekufundeni kwawo ubufakazi obungokomlando beBhayibheli. Owokuqala uwukubheka ukuzalwa kukaJesu Kristu okubaluleke kakhulu kunokufa kwakhe futhi owesibili ugcizelela leli phutha, ngokunikeza ukubaluleka okukhulu ekuvukeni kwakhe kunokufa kwakhe. Leli phutha eliphindwe kabili lifakaza ngokumelene nabo, ngoba ukubonakaliswa kothando lukaNkulunkulu ngezidalwa zakhe kuncike, ngokuyinhloko, esinqumweni sakhe sokuzithandela sokunikela, kuKristu, ukuphila kwakhe ukuze ahlenge abakhethiweyo bakhe. Ukubeka uvuko lukaJesu kuqala kuhlanganisa ukuhlanekezela umsebenzi kaNkulunkulu wokusindisa, futhi lokhu kuthwala abanecala nomphumela wokuzihlukanisa naye futhi baphule umfelandawonye wakhe ongcwele, olungile nolungileyo. Ukunqoba kukaKristu kusekelwe ekwamukeleni kwakhe ukufa, ukuvuka kwakhe kuwumphumela ojabulisayo nolungile wokupheleliswa kwakhe kobunkulunkulu.
Kolose 2:16-17 : “ Ngakho-ke makungabikho muntu onahlulelayo ngokudla noma ukuphuza, noma ngomkhosi, noma ukwethwasa kwenyanga, noma amasabatha; »
weSabatha ” lamasonto onke . Izizathu ezimbili ziyakulahla lokhu kukhetha. Eyokuqala iwukuthi inkulumo ethi “ amasabatha ” isho “ amasabatha ” enziwa “ imikhosi ” yenkolo yaminyaka yonke emiswe uNkulunkulu kuLevitikusi 23. Lawa “ amasabatha ” ashukumisayo abekwa ekuqaleni futhi ngezinye izikhathi ekupheleni phakathi “ nemikhosi yenkolo. ”. Bavuswa inkulumo ethi “ ningasebenzi msebenzi ngalolo suku ”. Abanakho ukuhlobana “neSabatha ” lamasonto onke ngaphandle kwegama labo elithi “ iSabatha ” elisho “ukuyeka, ukuphumula” futhi elivela okokuqala kuGen.2:2: “ UNkulunkulu waphumula ”. Kumelwe kuphawulwe futhi ukuthi igama elithi “ isabatha ” elicashunwe embhalweni wesiHeberu womthetho wesine aliveli enguqulweni yeL . Nokho, ithatha umsuka wayo esenzweni esicashunwe kuGen.2:2: “ ukuphumula ” noma “ iSabatha ” okuqanjwe ngokucacile enguqulweni ye-JNDrby yeBhayibheli.
Isizathu sesibili yilesi: UPawulu wathi “ amadili namasabatha ” ‘ayithunzi lezinto ezizayo ’ okungukuthi, izinto eziprofetha okungokoqobo okwakukhona noma okuyoba khona. Uma sicabanga ukuthi “ iSabatha losuku lwesikhombisa ” liphathelene naleli vesi, kusala “ isithunzi esizayo ” kuze kufike inkulungwane yesikhombisa eliprofetha ngayo. Ukufa kukaJesu Kristu kwembula incazelo “yeSabatha losuku lwesikhombisa ” eliprofethayo, ngenxa yokunqoba Kwakhe isono nokufa, “iminyaka eyinkulungwane ” yasezulwini lapho abakhethiweyo Bakhe beyokwahlulela abangasekho emhlabeni nabasezulwini.
Kuleli vesi, “ imikhosi, ukwethwasa kwenyanga ” kanye “ namasabatha ” ako kwakuhlotshaniswa nokuba khona kwesivumelwano esidala sesizwe sika-Israyeli. Ngokumisa, ngokufa kwakhe, isivumelwano esisha, uJesu Kristu wenza lezi zinto ezingokwesiprofetho zaba yize; kwakudingeka ziphele futhi zinyamalale “njengethunzi ” elifiphalayo ngaphambi kokuba ngokoqobo kwenkonzo yakhe yasemhlabeni ayifezile. Nakuba “iSabatha” lamasonto onke lilindele ukufika kwenkulungwane yesikhombisa ukuhlangabezana neqiniso eliprofethiwe futhi lilahlekelwe ukuba wusizo kwalo.
UPawulu ubuye akhulume ‘ ngokudla nokuphuza . Njengenceku ethembekile, uyazi ukuthi uNkulunkulu ukhulumile ngalezi zinto kuLevitikusi 11 noDuteronomi 14 lapho ebeka khona ukudla okuhlanzekile okuvunyelwe kanye nokudla okungcolile okwenqatshelwe. Amazwi kaPawulu akuhloselwe ukubekela inselele lezimiso zaphezulu kodwa imibono yabantu kuphela ( okungekho noyedwa... ) evezwa ngale ndaba azoyithuthukisa kwabaseRoma 14 kanye neyoku-1 Kor.8 lapho imicabango yakhe ibonakala ngokucacile. Isihloko sikhuluma ngokudla okuhlatshelwe izithombe nakonkulunkulu bamanga. Ukhumbuza abakhethiweyo abakha uIsrayeli ongokomoya kaNkulunkulu ngemisebenzi yabo kuye, ethi kweyoku-1 Korinte 10:31 : “ Noma nidla, noma niphuza, noma nenza okunye, konke kwenzeleni udumo lukaNkulunkulu . Ingabe uNkulunkulu uyakhazinyuliswa yilabo abangazinaki futhi badelele izimiso zakhe ezembuliwe ngalezi zinto?
UJakobe, umfowabo kaJesu okhulumela abaphostoli ngendaba yokusoka , kuzEnzo 15:19-20-21 : “ Ngakho-ke ngicabanga ukuthi singabakhathazi abezizwe abaphendukela ekusokeni. uNkulunkulu, kodwa ukubalobela ukuthi bayeke amanyala ezithombe, nobufebe, nokuklinyiwe, negazi; ngokuba uMose kwasendulo unabamshumayelayo emizini ngemizi, kufundwa emasinagogeni amasabatha ngamasabatha .”
Ngokuvamile esetshenziselwa ukuthethelela inkululeko yabahedeni abaphendukela eSabatani, la mavesi ahlanganisa ngokuphambene nobufakazi obungcono kakhulu bomkhuba walo okhuthazwa futhi wafundiswa abaphostoli. Ngempela, uJacques ubheka ukuthi akusizi ukubaphoqa ukuba basokwe futhi ufingqa izimiso ezibalulekile ngoba bayonikezwa imfundiso ejulile yenkolo lapho beya “ngamaSabatha onke” emasinagogeni amaJuda ezindaweni zabo .
Esinye izaba esisetshenziswa ukuthethelela ukuyeka ukuhlukaniswa kokudla okumsulwa nokungcolile: umbono onikezwe uPetru kuZenzo 10. Incazelo yakhe ithuthukiswa kuZenzo 11 lapho ehlonza “izilwane ezingcolile” zombono “namadoda” angamaqaba beza ukuzokhuleka kuye ukuba aye enduneni yekhulu yamaRoma "uKorneliyu". Kulo mbono, uNkulunkulu ufanekisela isimo esingcolile samaqaba angamkhonzi futhi akhonza onkulunkulu bamanga. Nokho, ukufa nokuvuka kukaJesu Kristu kuletha ushintsho olukhulu kubo, ngoba umnyango womusa ubavulekele ngokukholwa emhlatshelweni ohlawulelayo kaJesu Kristu. Kungalo mbono lapho uNkulunkulu efundisa khona uPetru le nto entsha. Ngakho-ke, ukuhlukaniswa okumsulwa nokungcolile okumiswe nguNkulunkulu kuLevitikusi 11 kuhlala futhi kuqhubeka kuze kube sekupheleni komhlaba. Ngaphandle kokuthi, kusukela ngo-1843, ngesimemezelo sikaDan.8:14, ukudla kwabantu kuye kwathatha inkambiso “ yokungcweliswa ” yasekuqaleni eyamiswa futhi yahlelwa kuGen.1:29: “ Futhi uNkulunkulu wathi: Bheka, Nginikile zonke izithombo ezithela imbewu ezisebusweni bomhlaba wonke, nayo yonke imithi okukhona kuyo izithelo zomuthi ezithela imbewu; lokhu kuyoba ukudla kwenu .
UJesu wanikela ngokuphila kwakhe ekuhlushweni ngokomzimba nangokwengqondo ukuze asindise abakhethiweyo bakhe. Ungangabazi izinga eliphakeme kakhulu lobungcwele elifunwa yilokhu kufa okuvuthayo njengembuyiselo kulowo amsindisayo. Eqinisweni!
Isikhathi sasemhlabeni sikaJesu Kristu
Iparele leSabatha likaMashi 20, 2021
Kusukela ekuqaleni kwenkonzo yami, ngangiqiniseka, futhi ngayicula, ukuthi “uJesu wazalwa entwasahlobo.” Ngalo leli Sabatha lika-March 20, 2021, inkathi yasentwasahlobo itholakala ngo-10:37 a.m. ekuqaleni komhlangano womoya. UMoya wabe esengihola ukuba ngifune ubufakazi balokho okwakukhona kuze kube yileso sikhathi kuphela ukuqiniseka okulula kokukholwa. Ikhalenda lamaJuda lalisivumela ukuthi sibeke isikhathi se-equinox yasentwasahlobo yonyaka - 6 ngaphambi kokuqomisana kwethu okusemthethweni kobuKristu bokuzalwa koMsindisi wethu, "ngeSabatha" likaMashi 21.
Kungani unyaka - 6?
Ngoba ukuqomisana kwethu okusemthethweni kokuzalwa kukaJesu Kristu kwakhiwe emaphutheni amabili. Kwakungekhulu lesi-6 kuphela AD lapho indela yamaKatolika uDionysius Omncane yaqala khona ukusungula ikhalenda. Njengoba ingekho imininingwane yeBhayibheli noma yomlando, wabeka lokhu kuzalwa ngosuku lokufa kweNkosi uHerode, alubeka ngo-753 wokusungulwa kweRoma. Kusukela lapho, izazi-mlando ziye zaqinisekisa iphutha leminyaka emi-4 ekubaleni kwakhe; okubeka ukufa kukaHerode ngo-749 kusukela ekusungulweni kweRoma. Kodwa, uJesu wazalwa ngaphambi kokufa kukaHerode futhi Math.2:16 usinikeza ukunemba okubeka iminyaka kaJesu " eminyakeni emibili " ngesikhathi "sokubulawa kwabantu abangenacala" eyayalwa yinkosi ethukuthele uHerode, ngoba wahlupheka wezwa ukufa kuza okwakuzomdabula ebumnandini bamandla. Imininingwane ibalulekile, ngoba umbhalo uchaza, " iminyaka emibili, ngokosuku ayebuzisise ngalo izazi ." Kwengezwe eminyakeni emine yephutha langaphambilini, unyaka - 6, noma 747 wokusungulwa kweRoma, usungulwa ngokwebhayibheli.
I-equinox yasentwasahlobo yonyaka - 6
NgeSabatha, kulo nyaka ka-6, iBhayibheli lisitshela ukuthi ingelosi yaziveza “kubelusi ababeqaphe imihlambi yabo ”. ISabatha liyakwenqabela ukuhwebelana kodwa alikuvumeli ukugcinwa nokunakekelwa kwezilwane; UJesu wakuqinisekisa lokhu ngokuthi: “ Ubani kini onemvu ewela emgodini futhi angezi ayikhulule, ngisho nangosuku lwesabatha? ? ". Ngakho ngengelosi, ukuzalwa “ kukaMalusi Omuhle ”, umsindisi nomqondisi wezimvu ezingabantu kwamenyezelwa, okokuqala, kubelusi abangabantu, ababheki nabavikeli bezimvu zezilwane. Ingelosi yacacisa: “ …ngokuba nizalelwe namuhla uMsindisi onguKristu iNkosi emzini kaDavide .” Ngakho-ke lolu “ namuhla ” kwakuwusuku lweSabatha nesimemezelo senziwa ebusuku, ukuzalwa kukaJesu kwenzeka phakathi kuka-6 ntambama, ekuqaleni kweSabatha, nehora lasebusuku lokumenyezelwa kwengelosi kubelusi. Manje kufanele simise isikhathi esiqondile lapho, ngesikhathi sokudayela kuka-Israyeli, i-spring equinox yonyaka - 6 yagcwaliseka. Kodwa lokhu akukenzeki ngoba asinalo ulwazi ngalesi sikhathi.
Ukuzalwa kukaJesu ngeSabatha kwenza icebo likaNkulunkulu lokusindisa likhanye futhi libe nengqondo ngokuphelele. UJesu wazibiza ngokuthi “ iNdodana yomuntu ” , “ uMnini weSabatha ”. Ngokuba iSabatha lingelesikhashana futhi ukuba wusizo kwalo kuyaqhubeka kuze kube usuku lokubuya kwalo okwesibili, kulokhu linamandla futhi liyakhazimula. UJesu unikeza iSabatha incazelo yalo ephelele njengoba eprofetha ingxenye esele yenkulungwane yesikhombisa ezuzwe abakhethiweyo bakhe kuphela ngokunqoba kwakhe isono nokufa.
Ukuze aphawule ukungena kwakhe ekubeni umuntu omdala, “eneminyaka eyishumi nambili” ubudala, uJesu ungenela ngokomoya nabantu abakholwayo abababuzayo ngoMesiya abamenyezelwa emiBhalweni Engcwele. Ehlukaniswa nabazali bakhe ababemfuna izinsuku ezintathu, wakufakazela ukuzimela kwakhe kwaphezulu nokuqaphela kwakhe umsebenzi wakhe wokusiza abantu basemhlabeni.
Khona-ke kufika isikhathi senkonzo yakhe yasemhlabeni esebenzayo nengokomthetho. Izimfundiso zikaDaniyeli 9:27 zisethula ngendlela “ yesivumelwano ” se - a isonto "elifanekisela iminyaka eyisikhombisa phakathi kwekwindla 26 kanye nekwindla 33. Phakathi kwalezi zikwindla ezimbili, endaweni emaphakathi, intwasahlobo kanye nomkhosi wePhasika lonyaka wama-30 lapho, ngo-3 ntambama, "phakathi nesonto lePhasika, ngoLwesithathu. April 3, 30 UJesu Kristu wabangela ukuba kuphele isilwane “umhlatshelo nomnikelo ” womkhuba wamaHeberu, ngokunikela ngokuphila kwakhe ukuze ahlawulele izono zabakhethiweyo bakhe kuphela. Ngosuku afa ngalo, uJesu wayeneminyaka engu-35 nezinsuku ezingu-13 ubudala. Efa enqoba isono nokufa, uJesu wayenganikela umoya wakhe kuNkulunkulu, ethi, “ Kufeziwe .” Ukunqoba kwakhe ukufa kwaqinisekiswa kamuva ngokuvuswa kwakhe. Kanjalo waphelezela futhi wayala abaphostoli nabafundi bakhe, kwaze kwathi, bebuka, wenyukela ezulwini ngaphambi komkhosi wePhentekoste, njengobufakazi obunikezwa kuzEnzo 1:1-11. ukubuya okukhazimulayo, ethi: “ Madoda aseGalile, nimeleni lapha nibheke ezulwini? UJesu lo , osuswe kini enyuselwa ezulwini, uyokuza kanjalo njengalokho nimbonile eya ezulwini. ". NgePhentekoste, waqala inkonzo yakhe yasezulwini “kaMoya oNgcwele” emvumela ukuba enze kuze kube sekupheleni kwezwe, ngesikhathi esifanayo, ngomoya walowo nalowo wabakhethiweyo bakhe abahlakazekile emhlabeni. Kungaleso sikhathi lapho igama lakhe laprofetha khona ku-Isaya 7:14, 8:8 nakuMat.1:23, “ Emanuweli ” okusho ukuthi, “uNkulunkulu unathi”, lithatha, ngisho nangaphezulu, incazelo yalo yangempela.
Imininingwane enikezwe kulo mbhalo ihlanganisa imivuzo uJesu ayinikeza abakhethiweyo bakhe njengophawu lokwazisa ngokubonisa kwabo ukholo. Yile ndlela usuku lokufa kwakhe olusivumela ngayo ukuthi sazi futhi sabelane naye ngokubuya kwakhe kokugcina okukhazimulayo akuhlelele usuku lokuqala lwentwasahlobo ngonyaka wezi-2030; okungukuthi, eminyakeni eyizi-2000 ngemva kwentwasahlobo yokubethelwa kwakhe ngo-April 3, 30.
Ubungcwele nokungcweliswa
Ubungcwele nokungcweliswa akuhlukaniseki nezimo zensindiso ezinikezwa nguNkulunkulu ngoJesu Kristu. UPawulu uyakukhumbula lokhu kumaHeberu 12:14 : “ Phishekelani ukuthula nabo bonke, nobungcwele, okungenakho ongayikubona iNkosi .
Lo mqondo waphezulu “ wokungcweliswa ” kufanele uqondwe ngokuphelele ngoba uthinta “konke okungokukaNkulunkulu” futhi njengabo bonke abanikazi, akunakuphucwa umhlaba ngaphandle kwemiphumela kulabo abalokotha bakwenze. Manje, asikho isidingo sokukhomba nokusungula uhlu lwezinto ezingezakhe; UMdali wempilo nakho konke okukukho, konke kungokwakhe. Ngakho-ke unelungelo lokuphila nokufa phezu kwazo zonke izidalwa zakhe eziphilayo. Kodwa-ke, eshiya wonke umuntu ilungelo lokuhlala naye noma afe ngaphandle kwakhe, abakhethiweyo bakhe bahlanganyela naye ngokuzikhethela ngokukhululekile nangokuzithandela ukuba babe ngabakhe phakade. Lokhu kubuyisana naye kwenza abakhethiweyo bakhe babe yimpahla yakhe. Labo abamukelayo nabaqaphelayo bangena emcabangweni wakhe wokungcweliswa owawuvele uphathelene nayo yonke imithetho ukuphila emhlabeni okungaphansi kwayo. Ngakho-ke, ukungcweliswa kuhlanganisa ukuvuma ukuzithoba emithethweni yenyama neyokuziphatha emiswe, futhi ngenxa yalokho yamukelwa nguNkulunkulu. Kungalesi sizathu esikabili lapho iSabatha neMithetho Eyishumi ikuveza ngokusobala lokhu kungcweliswa kukaNkulunkulu, ukweqa kwakho okuyodinga ukufa kukaMesiya uJesu.
Lomqondo wokungcweliswa uyisisekelo kangangokuthi uNkulunkulu wabona kufanele ukuba awuchaze ekuqaleni kweBhayibheli kuGen.2:3, ngokungcwelisa usuku lwesikhombisa. Ngakho-ke akumangalisi ukuthi lesi sibalo sesikhombisa siba “uphawu lwaso lobukhosi” kulo lonke iBhayibheli futhi ikakhulukazi kusAm.7:2: “ Ngase ngibona enye ingelosi ikhuphuka ibheke ngasempumalanga , inophawu . kaNkulunkulu ophilayo ; yamemeza ngezwi elikhulu ezingelosini ezine ezazinikelwe ukulimaza umhlaba nolwandle, yathi : Labo abanezindlebe zokuzwa ukusikisela koMoya kaNkulunkulu ocashile bayobe sebephawulile ukuthi lolu “ phawu lukaNkulunkulu ophilayo ” lucashunwe kulesi sahluko “7” sesAmbulo.
Ngalolu suku lwePhasika nolweSabatha lika-April 3, 2021, isikhumbuzo sokufa koMsindisi wethu uJesu Kristu, uMoya kaNkulunkulu waqondisa imicabango yami endlini engcwele yamaHeberu kaMose kanye neThempeli elakhiwa iNkosi uSolomoni eJerusalema. Ngiphawule umniningwane lapho oqinisekisa ngokunamandla incazelo engayinikeza yale ndlu engcwele; okungukuthi, indima eyisiprofetho yomsebenzi omkhulu wokusindisa olungiselelwe abakhethiweyo abahlengwe nguNkulunkulu.
Kusukela ngo-1948, esathwele isiqalekiso saphezulu ngenxa yokwenqaba kwawo ukuqaphela uJesu Kristu ‘njengoMesiya’ othunywe uNkulunkulu, amaJuda aye alizuza kabusha izwe lawo lobuzwe. Kusukela lapho, umqondo owodwa, umcabango owodwa uye wabakhathaza: ukwakha kabusha iThempeli eJerusalema. Maye kubo, le nto ayisoze yenzeke, ngoba uNkulunkulu unesizathu esihle sokuyivimbela; indima yakhe yaphetha ngokufa nokuvuka kukaJesu Kristu. Ubungcwele bethempeli bagcwaliseka ngokuphelele emphefumulweni ‘kaMesiya’, enyameni yakhe nasemoyeni wakhe, uphelele futhi ungenalo ibala. UJesu wembula lesi sifundo lapho ethi kuJohane 2:14, ekhuluma ngomzimba wakhe, “ diliza leli thempeli, futhi ngezinsuku ezintathu ngizolivusa .
Ukuphela kokuba wusizo kwethempeli kwaqinisekiswa uNkulunkulu ngezindlela eziningi. Okokuqala, wawubhubhisa ngo-AD 70 ngamabutho amaRoma kaTitus, njengoba kwakuprofethiwe kuDaniyeli 9:26. Khona-ke, ngemva kokuxosha amaJuda, wanikela indawo yethempeli enkolweni yobuSulumane, eyakha amasonto amabili lapho; endala "Al-Aqsa" kanye Dome of the Rock. Ngakho-ke u-Israyeli akanalo, elivela kuNkulunkulu, ithuba noma igunya lokwakha kabusha ithempeli lakhe. Ngoba lokhu kwakhiwa kabusha kwakuzohlanekezela iphrojekthi yakhe yensindiso eyayiprofethiwe.
Isikhathi sokuba semthethweni kwethempeli laseJerusalema saqoshwa ngendlela yokwakhiwa kwalo. Kodwa ukuze sibone ngokucace ngokwengeziwe, kumelwe kakade sihlole imininingwane eyembuliwe yalesi sakhiwo senkolo esithwele ubungcwele. Ake siphawule ukuthi ithempeli lalizokwakhiwa iNkosi uDavide eyazwakalisa isifiso sayo futhi yakhetha iJerusalema ukuba lalamukele; UNkulunkulu wavuma. Ukuze enze lokhu, wayehlobise futhi waqinisa lomuzi wasendulo obizwa ngokuthi “iJebusi” kusukela esikhathini sika-Abrahama. Ngakho, phakathi kukaDavide “nendodana kaDavide”, “uMesiya”, “iminyaka eyinkulungwane” yadlula. Kodwa uNkulunkulu kamvumelanga ukuthi enze njalo, kodwa wamazisa isizatho sakhe; wayesephenduke indoda yegazi ngokubulala inceku yakhe ethembekile “u-Uriya umHeti” ukuze athathe umkakhe, “uBati Sheba,” kamuva owaba unina weNkosi uSolomoni. Kanjalo uDavide wathwala inani lephutha lakhe, ejeziswa ngokufa kwendodana yakhe yokuqala, eyazalwa uBati Sheba, wabe esebala abantu bakhe ngaphandle komyalo kaNkulunkulu, wajeziswa futhi uNkulunkulu wamnikeza ukuba akhethe isijeziso sakhe phakathi kokuthathu ukukhetha. Ngokusho kweyesi-2 Sam.24:15, wakhetha ukufa kobhubhane olwabulala izisulu ezingu-70,000 ezinsukwini ezintathu.
Kweyoku-1 AmaKhosi 6 sithola incazelo yethempeli elakhiwa uSolomoni. Uyiqamba ngokuthi, “indlu kaJehova”. Leli gama elithi “indlu” lisikisela indawo yokuhlangana komkhaya. Indlu eyakhiwe iprofetha umndeni womdali ohlengayo uNkulunkulu. Yakhiwe ngezinto ezimbili ezihlangene: indawo engcwele nethempeli.
Emhlabeni, kwenziwa amasiko enkolo aqhutshwa endaweni egunyazwe umuntu. USolomoni ulibiza ngokuthi: ithempeli. Njengesandiso sendawo engcwelengcwele, ayibiza ngokuthi ingcwele, futhi lapho ihlukaniswa khona ngesihenqo kuphela, ikamelo lethempeli liyizingalo ezingamashumi amane ubude, noma liphindwe kabili kunendlu engcwele. Ngakho-ke ithempeli lihlanganisa u-2/3 wendlu yonke.
Nakuba sakhiwa kamuva ngesikhathi sikaMose, isivumelwano samaJuda singaphansi kwesambulela sesivumelwano esenziwa phakathi kukaNkulunkulu no-Abrahama ekuqaleni kwenkulungwane yesithathu kusukela ku-Adamu. “UMesiya uyoziveza kubantu bamaJuda ekuqaleni kwenkulungwane yesihlanu, eminyakeni eyizi-2000 kamuva. Nokho, isikhathi uNkulunkulu asibekile emhlabeni ukuba sikhethe abakhethiweyo siyiminyaka eyizi-6000. Ngaleyondlela sithola isikhathi, ingxenye engu-2/3 + 1/3 yendlu ka-YaHWéH. Futhi kulesi siqhathaniso, u-2/3 wesivumelwano sika-Abrahama uhambisana no-2/3 wendlu ka-YaHWéH ophelela evelini elihlukanisayo. Leli veli lidlala indima enkulu njengoba liphawula ukuguquka ukusuka kokusemhlabeni kuya kwewasezulwini; lokhu ngokwazi ukuthi lolu shintsho luphawula ukuqedwa kwendima engokwesiprofetho yethempeli lasemhlabeni. Le mibono inikeza iveli elihlukanisayo incazelo yesono ehlukanisa uNkulunkulu ophelele wasezulwini kumuntu wasemhlabeni ongaphelele nonesono kusukela ku-Adamu no-Eva. Iveyili ehlukanisayo inomlingiswa ombaxambili, ngoba kufanele ihambisane nokuphelela kwezulu kanye nokungapheleli kwasemhlabeni kwezingcezu ezimbili ezixhunyiwe. Kungaleso sikhathi lapho indima kaMesiya ibonakala khona ngoba usimelela ngokuphelele lesi sici. Ekupheleleni kwakhe kwaphezulu, uJesu Kristu waba yisono ngokuthwala abakhethiweyo bakhe esikhundleni sabo ukuze ahlawulele bona futhi akhokhe inani lokufa.
Lokhu kuhlaziya kusiholela ekuboneni endaweni engcwele umfanekiso wokulandelana okungokwesiprofetho kwezigaba ezinkulu zomoya eziphawulwa njalo ngemva kweminyaka engu-2000: Umhlatshelo wokuqala owanikelwa u-Adamu - Umhlatshelo owanikelwa u-Abrahama eNtabeni iMoriya, iGolgotha ezayo - Umhlatshelo kaKristu onyaweni. yeNtaba iGolgotha - Umhlatshelo wabakhethiweyo bokugcina ovinjwe ukubuya okukhazimulayo komsindisi uJesu Kristu kuMikayeli.
KuNkulunkulu, ngokweyesi-2 Petru 3:8, “ usuku olulodwa lufana neminyaka eyinkulungwane, neminyaka eyinkulungwane njengosuku olulodwa ,” (bheka futhi iHubo 90:4), isimiso sasemhlabeni sakhelwe emfanekisweni woMbuso kaNkulunkulu. isonto ngokulandelana: izinsuku ezi-2 + izinsuku ezi-2 + izinsuku ezi-2. Futhi ngemva kwalokhu kulandelana kuvulwa “ usuku lwesikhombisa ” lwaphakade.
Okuqukethwe emakamelweni amabili endlu engcwele kwembula ngokwedlulele.
Indawo engcwele noma indawo engcwelengcwele
Amakherubi amabili ayelule amaphiko
Indawo engcwele ebizwa ngokuthi ingcwelengcwele yayiyizingalo ezingamashumi amabili ubude nezingalo ezingamashumi amabili ububanzi. Kuyisikwele esiphelele. nokuphakama kwawo kuyizingalo ezingamashumi amabili; okwenza kube cube; isithombe esiphindwe kathathu sokuphelela (= 3 : L = l = H ); lokhu njengencazelo “yeJerusalema elisha elehla livela ezulwini kuNkulunkulu ” kusAm.20. Le ndawo engcwelengcwele yenqatshelwe uNkulunkulu kumuntu ngaphansi kwesigwebo sokufa. Isizathu silula futhi sinengqondo; le ndawo ingemukela uNkulunkulu kuphela ngoba ifanekisela izulu futhi ifanekisela isimo sikaNkulunkulu sasezulwini. Emicabangweni yakhe kunesu lakhe lensindiso lapho zonke izici ezingokomfanekiso ezifakwe kulendlu engcwele zidlala indima yazo. Iqiniso likuNkulunkulu endaweni yasezulwini, futhi emhlabeni unikeza umfanekiso waleli qiniso ngezimpawu. Kanjalo ngifinyelela endabeni yalokhu kutholakala okuqondile kwaleli Phasika lika-2021. Siyafunda kweyoku-1 AmaKhosi 6:23 kuya ku-27: “ Wenza amakherubi amabili endlini engcwele ngomuthi womnqumo wasendle, ukuphakama kwawo kuyizingalo eziyishumi. Yilelo nalelo lamaphiko amabili ekherubi laliyizingalo eziyisihlanu, izingalo eziyishumi kusukela esihlokweni selinye iphiko kuze kufike esihlokweni selinye. Ikherubi lesibili laliyizingalo eziyishumi. Isilinganiso nesimo sasifana kuwo womabili amakherubi. Ukuphakama kwekherubi ngalinye kwakuyizingalo eziyishumi. USolomoni wabeka amakherubi phakathi kwendlu, ngaphakathi. Amaphiko azo ayelule, iphiko elokuqala lathinta olunye udonga, nephiko lesibili lathinta olunye udonga; futhi amaphiko azo ahlangana ekugcineni phakathi nendlu .
Lamakherubi ayengekho etabernakele likaMose, kodwa ngokuwabeka ethempelini likaSolomoni, uNkulunkulu uyayikhanyisela incazelo yalendawo engcwelengcwele. Ngasohlangothini lobubanzi balo, ucezu luwela ngamapheya amabili amaphiko amakherubi amabili, ngaleyo ndlela lunikeze izinga lasezulwini, elingenakufinyeleleka ngokuphumelelayo kumuntu ophila emhlabeni kuphela. Ngithatha leli thuba lapha ukuze ngisole futhi ngimise kabusha iqiniso eliphathelene nala makherubi lapho, emcabangweni ongaqondakali wemfihlakalo, abadwebi abadume ngelika-“Michelangelo” banikeze ukubonakala kwezingane ezinamaphiko ezidlala izinsimbi noma imicibisholo edubula ngezandla zabo. Azikho izingane ezulwini. Futhi kuNkulunkulu, ngokuvumelana neHubo 51:5 noma 7: " Bheka, ngazalelwa ebubini, futhi umama wangikhulelwa esonweni ", futhi Rom.3:23: " Ngokuba bonke bonile futhi baphucwa inkazimulo. kaNkulunkulu ", ayikho into ebizwa ngokuthi umntwana ongenacala noma omsulwa, ngoba kusukela ku-Adamu, umuntu uzalwa eyisoni ngefa. Izingelosi zasezulwini zonke zadalwa zisezinsizwa, njengoba u-Adamu adalwa emhlabeni. Abagugi futhi bahlala befana phakade. Ukuguga kuyisici esiyingqayizivele sasemhlabeni, umphumela wesono nokufa, inkokhelo yako yokugcina, ngokuka Roma.6:23.
Umphongolo we-Holy Alliance
1 AmaKhosi 8:9 “ Kwakukhona emphongolweni kuphela izibhebhe ezimbili zamatshe uMose azibeke khona eHorebe, lapho uJehova enza isivumelwano nabantwana bakwa-Israyeli ekuphumeni kwabo ezweni laseGibhithe .
Ngakho-ke endaweni engcwele noma engcwelengcwele kunamakherubi amabili amakhulu anezimpiko eziluliwe, izimpawu zesimilo sasezulwini esisebenzayo, kodwa futhi ngaphezu kwakho konke, umphongolo wesivumelwano obekwe phakathi nendawo yegumbi phakathi kwamakherubi amabili amakhulu. Ngoba ukukhoselisa indlu yakhiwe. Ngohlelo uNkulunkulu anikeza ngalo kuMose izinto ezingokwenkolo okuyodingeka azenze, kutholakala kuqala, umphongolo wesivumelwano. Kodwa lesi sitsha siyigugu kancane kunalokho okuphakathi: izibhebhe ezimbili zamatshe uNkulunkulu aqophe kuzo ngomunwe wakhe umthetho wakhe ongcwele kakhulu wemithetho eyishumi. Kuwukubonakaliswa kokucabanga kwakhe, inkambiso yakhe, isimilo sakhe esingaguquki. Ocwaningweni oluhlukile (2018-2030, okulindelwe yi-Adventist ekugcineni), sengivele ngibonisile isimilo saso esiyisiprofetho senkathi yobuKristu. Endlini engcwele sifunda imicabango eyimfihlo kaNkulunkulu. Lapho sithola izici ezivuna futhi zenza ukuhlanganyela naye kwenzeke. Kwanele ukusho ukuthi isoni esihlala siseqa ngamabomu imiyalo yaso eyishumi siyazikhohlisa uma sikholelwa ukuthi singafuna insindiso yaso. Ubuhlobo buncike kuphela okholweni olubekwe phezu kwamaqiniso angokomfanekiso atholakala kule ndawo engcwele kakhulu. Emithethweni eyishumi, uNkulunkulu ufingqa izinga lakhe lokuphila elimiselwe abantu ababunjwe ngomfanekiso wakhe; okusho ukuthi uNkulunkulu ngokwakhe uyayihlonipha futhi uyayifeza imiyalo yakhe. Ukuphila okunikezwa umuntu kusekelwe ekuhlonipheni le mithetho. Futhi ukweqa kwabo kuveza isono isijeziso sokufa of onecala. Futhi kusukela ku-Adamu no-Eva, ukungalaleli sekubeke sonke isintu ngaphansi kwalesi simo sokufa. Ngakho-ke ukufa kwehlela kubantu njengesifo esingelapheki.
Isihlalo somusa
Endlini engcwele, ngaphezu kwesihlalo somusa, umfanekiso ongokomfanekiso we-altare okufanele iWundlu likaNkulunkulu lihlatshelwe kulo, ezinye izingelosi ezimbili ezincane zibuka i-altare futhi amaphiko azo ahlangana phakathi. Kulomfanekiso, uNkulunkulu ukhombisa ukuthakasela izingelosi ezithembekile ezikunika icebo lensindiso elincike ekufeni okuhlawulelayo kukaJesu Kristu. Ngoba uJesu wehla ezulwini ukuze athathe isimo somntwana ongumuntu. Lowo owanikela ngokuphila kwakhe esiphambanweni saseGolgotha kwaqala kwaba umngane wabo wasezulwini “uMikayeli”, induna yezingelosi nesibonakaliso esibonakalayo sasezulwini somdali uNkulunkulu onguMoya kanye nezingelosi bazibheka ngokufanelekile “njengezinceku ezikanye” nabakhethiwe bakhe .
Endaweni engcwelengcwele, umphongolo ombozwe isihlalo somusa ubekwa ngaphansi kwamaphiko amakherubi amabili amakhulu namancane kunawo wonke. Kulo mfanekiso, sithola umfanekiso waleli vesi kuMal.4:2 : “ Kepha nina enilesabayo igama lami, ilanga lokulunga liyakuphuma , nokuphulukisa kuyoba phansi kwamaphiko akhe ; niyophuma nigxume njengamankonyane esibayeni . Isihlalo somusa, uphawu olwandulela isiphambano uJesu abethelwa kuso, siyoletha ngempela ukuphulukiswa esifweni esibulalayo sesono. UJesu wafa ukuze akhulule esonweni futhi wabuye wavuka ukuze akhulule abakhethiweyo bakhe ezandleni ezimbi zezoni ezingaphenduki nezihlubukayo. Ukwephulwa komthetho oqukethwe emkhunjini kwaletha ukufa kuzo zonke izidalwa ezingabantu emhlabeni. Futhi kwabakhethiweyo abakhethwe nguNkulunkulu kuKristu, kubo bodwa, isihlalo somusa esibekwe phezu komphongolo oqukethe umthetho oweqiwe silethe ukunqoba kokuphila okuphakade abayongena kukho ngehora lokuvuka kokuqala; owabangcwele abahlengwa ngegazi elachithwa nguJesu Kristu kulesi sihlalo somusa. Khona-ke ukuphulukiswa kwabo ekufeni kuyobe sekuphelele. NgokukaMal.4:2, amakherubi angumfanekiso kaNkulunkulu onguMoya wasezulwini lowo isAmbulo 4 simveza ngomfanekiso “wezidalwa ezine eziphilayo ”. Ngoba ukuphulukiswa okuxhunywe esihlalweni somusa kubekwe kahle ngaphansi kwamaphiko amabili aphakathi kwamakherubi amabili amakhulu.
Njengomthetho wamaHeberu waminyaka yonke “wosuku lokubuyisana” igazi lesilwane lembuzi lalifafazwa ngaphambili nasesihlalweni somusa, ngaseMpumalanga, kwakudingekile ukuba igazi likaJesu Kristu ligeleze ngempela naye. kulesi sihlalo somusa esifanayo. Ngenxa yalokhu, uNkulunkulu akazange abize inkonzo yompristi ongumuntu. Wayehlele futhi wahlela konke kusengaphambili, ngokwenza ukuba umphongolo nezinto ezingcwele zithuthwe zisuswe endaweni engcwelengcwele nangesikhathi somprofethi uJeremiya ziyiswe emhumeni owawungaphansi kweNtaba iGolgotha, ngaphansi kwamadwala. umhlabathi, ongamamitha ayisithupha ukujula, ngaphansi nje komgodi wama-cubic angu-50 cm, wembiwa phezulu edwaleni, lapho amasosha amaRoma amisa khona isiphambano uJesu abethelwa kuso. Ngephutha elide nelijulile eladalwa ukuzamazama komhlaba okukhulunywa ngakho eBhayibhelini, igazi lakhe lageleza ngokoqobo ohlangothini lwesobunxele lwesihlalo somusa, okungukuthi, ngakwesokudla sikaKristu obethelwe esiphambanweni. Ngakho, akusikho ngaphandle kwesizathu ukuthi uMathewu 27:51 ufakaza ngalezi zinto: “ Bheka, isihenqo sethempeli sadabuka kabili, kusukela phezulu kuya phansi, umhlaba wazamazama, namadwala aqhekezwa , …”. Ngo-1982, ukuhlolwa kwesayensi kwembula ukuthi igazi elomile elaqoqwa uRon Wyatt lalinama-chromosome angu-23 X kanye ne-chromosome eyodwa engu-Y. isithombe sobuso bakhe nomzimba wakhe sibonakala singesihle. Ngakho-ke, umthetho owephuliwe owawusemkhunjini wathola inhlawulo yawo ephelele ngokuthola e-altare lawo igazi elihlanzekile ngempela kuso sonke isono soMsindisi wethu uJesu Kristu. Ngoba ekwambuleni lezi zinto kuRon Wyatt, uNkulunkulu akazange afune ukwanelisa ilukuluku lomuntu, kodwa wayefuna ukuqinisa imfundiso yokungcweliswa kobunkulunkulu bakhe kuJesu Kristu. Ngenxa yokuthi unegazi elihlukile kwabanye abantu, unikeza isizathu sokukholelwa ukuthi uphelele futhi umsulwa, akanazo zonke izinhlobo zesono. Ngaleyondlela uyaqinisekisa ukuthi weza ukuze ahlanganise “u- Adamu wokugcina” omusha noma “u-Adamu wokugcina” njengoba uPawulu esho kweyoku-1 Korinte 15:45, ngoba nakuba abonwa, wezwa futhi wabulawa enyameni yenyama efana neyethu, wayengenakho ukuhlobana kwezakhi zofuzo. ngezinhlobo zabantu. Ukunakwa okunjalo emininingwaneni ekufezeni umsebenzi wakhe wokusindisa kwembula ukubaluleka uNkulunkulu akunikezayo emifanekisweni yokufundisa kwakhe. Futhi siqonda kangcono ukuthi kungani, uMose ajeziswa ngokuhlanekezela lo msebenzi wokusindisa waphezulu ngokushaya idwala laseHorebe kabili. Okwesibili, ngokomyalelo kaNkulunkulu, kwadingeka akhulume naye ukuze athole amanzi.
Intonga kaMose, imana, umqulu kaMose
Num. 17:10 UJehova wathi kuMose: “Buyisa intonga ka-Aroni phambi kobufakazi , igcinwe, ibe yisibonakaliso kubantwana bokuhlubuka, uqede ukukhononda kwabo phambi kwami, bangibulale. hhayi isikhathi sokufa ."
Eksodusi 16:33-34 : “ UMose wathi ku-Aroni: “Thatha isitsha, ufake kuso i-omere eligcwele imana, ulibeke phambi kukaJehova, ligcinelwe inzalo yakho; Ngokomyalo uJehova awunika uMose, u-Aroni wawubeka phambi kobufakazi , ukuze ulondolozwe .”
: 26 : “ Thathani le ncwadi yomthetho, niyibeke eceleni komphongolo wesivumelwano sikaJehova uNkulunkulu wenu, ibe ngubufakazi lapho ngani .
Ngokusekelwe kulawa mavesi, masimthethelele umphostoli uPawulu iphutha lakhe elamenza wabeka lezi zakhi emkhunjini hhayi eduze noma ngaphambi kwawo, kumaHeberu 9:3-4: “Ngemva kweveli lesibili kwakukhona ingxenye . yetabernakele elibizwa ngokuthi ingcwele kangcwele ; ne-altare legolide lempepho , nomphongolo wesivumelwano, umbozwe ngegolide. Phambi komphongolo kwakukhona isitsha segolide esinemana, nenduku ka-Aroni eyayiqhumile, nezibhebhe zesivumelwano . Ngokufanayo, i-altare lempepho lalingekho endaweni engcwele kodwa ohlangothini lwethempeli ngaphambi kwesihenqo. Kodwa izakhi ezazibekwe eduze komkhumbi zazilapho ukuze zifakaze ngezimangaliso uNkulunkulu azenza kubantu bakhe abangamaHeberu ababephenduke u-Israyeli, isizwe esikhululekile nesinomthwalo wemfanelo.
Eduze komphongolo, intonga kaMose no-Aroni, ifuna ukuthembela kubaprofethi beqiniso bakaNkulunkulu. NgokukaDuteronomi 8:3 , imana likhumbuza abakhethiweyo ngaphambi kukaJesu ukuthi “ akusinkwa namanzi kuphela umuntu ayakuphila ngaso kodwa nangawo wonke amazwi aphuma emlonyeni kaJehova . Futhi leli gama limelwe lapho lisesimweni somqulu owabhalwa uMose, ngaphansi kokubizelwa nguNkulunkulu. Ngaphezu komkhumbi, i-altare lesihlalo somusa lifundisa ukuthi ngaphandle kokholo emhlatshelweni wokuzithandela wokuphila kukaJesu Kristu, ukuxhumana noNkulunkulu akunakwenzeka. Leliqoqo lezinto lakha isisekelo senkolo sesivumelwano esisha esamiswa ngegazi lomuntu elachithwa uJesu Kristu. Futhi ngokunengqondo kakhulu, usuku lapho, kuye, iphrojekthi kaNkulunkulu yafezwa futhi yafezwa, indima yezimpawu kanye nomkhosi we-“Yom Kippur” noma “usuku lokubuyisana” owaprofetha ukuthi waphelelwa yisikhathi futhi wawungenamsebenzi. Ebusweni bangempela, izithunzi ziyafiphala. Yingakho ithempeli, okwakuqhutshwa kulo imikhuba yesiprofetho, kwadingeka linyamalale futhi lingaphinde libonakale. Njengoba uJesu afundisa, umkhulekeli kaNkulunkulu kumelwe amkhulekele “ ngomoya nangeqiniso , ” abe “ nokufinyelela ngokukhululekile ” kuMoya wakhe wasezulwini ngomlamuleli kaJesu Kristu. Futhi lokhu kudumisa akuxhunywe kunoma iyiphi indawo yasemhlabeni, noma eSamariya, noma eJerusalema, futhi ngisho nangaphansi kweRoma, Santiago de Compostela, Lourdes noma Mecca.
Nakuba kungaboshelwe endaweni yasemhlabeni, ukholo lubonakaliswa ngemisebenzi uNkulunkulu ayilungiselele kusengaphambili abakhethiweyo Bakhe lapho besaphila emhlabeni. Uphawu lwendawo engcwele lwaphela ekuqaleni kwenkulungwane yesihlanu emva kweminyaka eyizi-4,000 yesono. Futhi ukuba umsebenzi kaNkulunkulu wawakhiwe ngaphezu kweminyaka eyizi-4000, abakhethiweyo babeyongena ekuphumuleni kukaNkulunkulu okuprofethwe ngeSabatha lamasonto onke. Kodwa kwakungenjalo, ngoba kusukela kuZakariya, uNkulunkulu uye waprofetha izivumelwano ezimbili. Uchaza okwesibili, ethi kuZak.2:11 : “ Izizwe eziningi ziyakuzihlanganisa noJehova ngalolo suku, zibe-ngabantu bami; ngiyakuhlala phakathi kwenu, nazi ukuthi uJehova Sebawoti ungithumile kini. » Lezi zivumelwano ezimbili zifanekiselwa “ iminqumo emibili ” kuZak.4:11 kuya ku-14: “ Ngaphendula ngathi kuyo: Isho ukuthini le minqumo emibili ngakwesokunene sothi lwesibani nangakwesokhohlo? Ngakhuluma ngokwesibili , ngathi kuye: “Athini amagatsha omnqumo amabili aseduze nemisele emibili yegolide okugeleza kuyo igolide na? Wangiphendula: Awazi ukuthi zisho ukuthini? Ngithi: Cha, nkosi yami . Wathi: “Laba ngabagcotshiweyo ababili abema phambi kweNkosi yomhlaba wonke .” Ukufunda la mavesi kungenza ngithole ubuqili obumangalisayo bukaNkulunkulu umdali, uMoya oNgcwele ophefumulela izwi leBhayibheli. UZakariya uphoqeleka ukuba abuze kabili ukuthi “ iminqumo emibili ” isho ukuthini ukuze uNkulunkulu amphendule. Lokhu kungenxa yokuthi iphrojekthi yombimbi lwaphezulu izobhekana nezigaba ezimbili ezilandelanayo kodwa isigaba sesibili sifundiswa izifundo zokuqala. Zimbili zazo, kodwa eqinisweni zimunye, ngoba owesibili uwumvuthwandaba wokuqala kuphela. Ngempela, siyini isivumelwano esidala ngaphandle kokufa okuhlawulelayo kukaMesiya uJesu? Lutho, ngisho nomsila wepheya, njengoba indela uMartin Luther yayingasho. Futhi lokhu kuyimbangela yenhlekelele esathinta amaJuda esizwe namuhla. Kula mavesi uNkulunkulu uprofetha futhi ukwenqaba kwabo isivumelwano esisha ngempendulo uZakariya ayinikezayo embuzweni othi “ Anazi yini ukuthi zisho ukuthini?” Ngithi: Cha, nkosi yami . Ngoba eqinisweni, amaJuda esizwe azoyishaya indiva le ncazelo kuze kube umzuzu wovivinyo lokugcina olwandulela ukubuya kukaJesu Kristu lapho ezoguqula noma aqinisekise ukwenqaba kwawo ngenani lokuba khona kwawo.
Ngokusobala, ukuguquka kobuKristu kwezizwe ezingamaqaba kuye kwafakazela ukuthi icebo laphezulu ngempela lafezwa kumuntu kaJesu Kristu futhi lokhu kuwukuphela kophawu uNkulunkulu asalunikeza kumaJuda ezizwe ukuba ahlale ebudlelwaneni bakhe obungcwele. Ngokuqinisekiswa kanjalo, lesisivumelwano sesibili noma esisha kwakumelwe sidlule ingxenye yesithathu yokugcina yeminyaka eyizi-6000 yesikhathi sesono sasemhlabeni. Futhi kungukubuya kwakhe kokugcina okukhazimulayo kuphela lapho uJesu Kristu eyophawula khona isikhathi sokuqedwa kwesivumelwano sesibili; ngoba kuze kube yilokhu kubuya, imfundiso eyaprofethwa ngezimpawu isalokhu iwusizo ekuqondeni iphrojekthi yonke elungiselelwe uNkulunkulu kusukela simkweleta ulwazi lwesikhathi sokubuya kwakhe okukhazimulayo: ekuqaleni kwentwasahlobo ka-2030. Ngakho, ngo-1844, ngokunikeza iSabatha. kwabakhethiweyo Bakhe, uNkulunkulu uthatha izifundo ezilotshwe emfanekisweni wendlu engcwele yamaHeberu nethempeli likaSolomoni. Ulahla isono seSonto LamaKatolika esizuzwe kuMbusi uConstantine kusukela ngoMashi 7, 321, ephakamisa isidingo “sokuhlanzwa kwendlu engcwele” okusha okwafezwa unomphela kuJesu Kristu owabethelwa esiphambanweni futhi wavuswa. Ngempela uNkulunkulu walinda kwaze kwaba ngu-1844 ukuze asole ngokusobala ukulahlwa kwakhe “kweSonto LamaRoma”. Ngoba ukwamukelwa kwayo kwabeka ukholo lobuKristu olumsulwa ekuqaleni ngaphansi kwesiqalekiso sesono esiphula ubuhlobo noNkulunkulu ngokuvumelana nesimemezelo esinikezwe Dan.8:12.
Ngakho-ke ukungcweliswa kusho ukuhlonipha iSabatha elingcwele, ngokwalo elingcweliswe uNkulunkulu kusukela ekupheleni kwesonto lokuqala lokudalwa kwakhe kwesimiso somhlaba. Ikakhulukazi njengoba iprofetha ngokungena kwabakhethiweyo ekuphumuleni okutholwe ngokunqoba kukaJesu futhi ikhona emthethweni wesine wemithetho eyishumi kaNkulunkulu equkethwe emphongolweni wobufakazi endaweni engcwelengcwele, indawo engcwele, uphawu lwe UMoya kaNkulunkulu wasezulwini ungcwele kathathu, ungcwele ekupheleliseni izindima zakhe ezintathu ezilandelanayo zikaYise, iNdodana noMoya oNgcwele. Zonke izinto ezitholakala lapho zithandeka enhliziyweni kaNkulunkulu futhi kufanele zithandeke ngendlela efanayo emicabangweni nasezinhliziyweni zabakhethiweyo bakhe, abantwana bakhe, abantu “bendlu” yakhe. Ukukhethwa kobungcwele bangempela babakhethiweyo kuyasungulwa futhi kuhlonzwe.
Ngokungefani nomthetho kaMose ohambisana nezimo ekuthuthukisweni komsebenzi kaNkulunkulu, lokho okuqoshwe ematsheni kuthatha inani laphakade kuze kube sekupheleni kwezwe. Futhi kunjalo ngemiyalo yayo eyishumi, okungekho nowodwa kuyo ongashintshwa noma ususwe kancane, njengoba iRoma lobupapa laqunga isibindi ukwenza owesibili kule mithetho eyishumi. Inhloso kadeveli yokukhohlisa abakhethiweyo phakade ibonakala ekungezeni umyalo ukuze kugcinwe inombolo yeshumi. Kodwa ukuvinjelwa kwaphezulu kokukhothamela izidalwa, izithombe ezibaziweyo noma imifanekiso iye yasuswa ngempela. Singazisola ngalolu hlobo lwento kodwa nokho lusivumela ukuthi sidalule ukukholwa okungamanga. Lowo ongafuni ukuqonda futhi ahlale ekha phezulu ngokunengqondo uhlushwa umphumela wokuziphatha kwakhe; akayinaki imibandela yokwahlulela kwakhe kuze kube yilapho elahlwa nguNkulunkulu.
Ithempeli noma indawo engcwele
Masishiye isici esingokwenkolo sasezulwini esibonakala sisezulwini ukuze sisibheke ngaphansi kwalokho ubungcwele obungokwenkolo obusinika kona emhlabeni. Sikuthola ezintweni ezibekwe engxenyeni “yethempeli” “yendlu ka-YaHWéH”. Etabernakele lesikhathi sikaMose, leli kamelo laliyitende lokuhlangana. Kunezintathu zalezi zakhi futhi ziphathelene netafula lezinkwa zokubukwa, uthi lwezibani olunamashubhu ayisikhombisa nezibani eziyisikhombisa kanye ne-altare lempepho elibekwe phambi nje kweveli phakathi nendawo. Uma uvela ngaphandle, itafula lesinkwa lingakwesobunxele, futhi uthi lwesibani ngakwesokudla, ngaseningizimu. Lezi zimpawu ziyizinto ezingokoqobo ezenzeka empilweni yabakhethiweyo abahlengwa ngegazi elachithwa nguJesu Kristu. Ayaphelelisana futhi awahlukaniseki.
uthi lwezibani lwegolide nezibani eziyisikhombisa
U-Eksodusi 26:35 “ Ulibeka itafula ngaphandle kwesihenqo, nothi lwesibani malungana netafula ohlangothini lwetabernakele olungaseningizimu; ulibeke itafula ohlangothini lwasenyakatho .
Ethempelini, ibekwe kwesokunxele, ohlangothini oluseNingizimu. Izimpawu zifundwa ngokuhamba kwesikhathi, ukusuka eNingizimu kuya eNyakatho. Uthi lwesibani lufanekisela uMoya nokukhanya kukaNkulunkulu kusukela ekuqaleni kwesivumelwano esidala. Umfelandawonye ongcwele kakade ususekelwe emhlatshelweni ‘wewundlu likaNkulunkulu ’ lephasika elifanekiselwa futhi landulelwa amawundlu noma amawundlu asemancane anikelwa njengomhlatshelo kusukela ku-Adamu. KusAm.5:6 izimpawu zothi lwezibani zinanyathiselwe kulo: “ Amehlo ayisikhombisa ayimimoya eyisikhombisa kaNkulunkulu ethunyelwe emhlabeni wonke ” kanye “ nezimpondo eziyisikhombisa ” ezibonisa ukungcweliswa kwamandla.
Uthi lwekhandlela lukhona ukuhlangabezana nesidingo sokukhanya kwabakhethiweyo. Bakuthola egameni likaJesu Kristu okukuye ukungcweliswa (= 7) kokukhanya kwaphezulu. Lokhu kungcweliswa kufanekiselwa inombolo “eyisikhombisa” ekhona ekwambulweni kweBhayibheli kusukela ekudalweni kwesonto lezinsuku eziyisikhombisa kusukela ekuqaleni. KuZakariya, uMoya uveza “ amehlo ayisikhombisa ” etsheni elikhulu uZerubabele azokwakha kulo kabusha ithempeli likaSolomoni elabhujiswa abaseBabiloni. Futhi uthi ngalawa “ mehlo ayisikhombisa ”: “ Lawa ayisikhombisa angamehlo kaJehova, ahamba emhlabeni wonke. » KusAm.5:6, lomlayezo kuthiwa uvela kuJesu Kristu, “ iWundlu likaNkulunkulu ”: “ Ngase ngibona phakathi kwesihlalo sobukhosi nezidalwa ezine eziphilayo naphakathi kwamalunga, iwundlu. eyayilapho sengathi ibulewe. Wayenezimpondo eziyisikhombisa namehlo ayisikhombisa, okuyimimoya eyisikhombisa kaNkulunkulu ethunyelwe emhlabeni wonke .” Leli vesi liqinisekisa ngokuqinile ukungcweliswa kobunkulunkulu bukaMesiya uJesu. Umdali omkhulu uNkulunkulu wazithumela emhlabeni ukuze agcwalise umnikelo wakhe wokuhlawulela ngokuzithandela kuJesu. Kungenxa yesenzo saloMoya waphezulu ukuthi ngikweleta izincazelo ezethulwe emisebenzini yami. Ukukhanya kuyathuthuka futhi ulwazi lukhula ngokuhamba kwesikhathi. Simkweleta konke ukuqonda kwethu amazwi akhe esiprofetho.
I-altare leziqholo
Ngokunikela ngomzimba wakhe wenyama ekufeni, esimweni esiphelele somoya nomphefumulo wakhe wonke, uJesu Kristu uletha phambi kukaNkulunkulu iphunga elimnandi elifanekiselwa isiko lamaHeberu ngamakha. UKristu umelwe kulawa makha kodwa futhi nasemsebenzini wesikhulu esiwanikezayo.
Ngaphambi nje kwesihenqo, futhi ubheke umphongolo wobufakazi nesihlalo sawo somusa, kukhona i-altare lempepho elinikela kumphathi, umpristi omkhulu, indima yakhe njengomkhulumeli wamaphutha enziwa abakhethiweyo bakhe kuphela. Ngokuba uJesu akazithathelanga izono zezwe lonke, kodwa wabakhethiweyo bakhe abanika izibonakaliso zokubonga kwakhe. Emhlabeni, umpristi omkhulu unenani elingokwesiprofetho elingokomfanekiso kuphela, ngoba ilungelo lokuncenga likuKristu uMsindisi kuphela. Ukuncenga kuyilungelo lakhe elikhethekile futhi kunomlingiswa “ ophakade ” ngokohlelo lukaMelkisedeki njengoba lokhu kucaciswa ngokuqhubekayo kuDan.8:11-12: “ Wasukuma waya kumholi webutho, wasusa umnikelo ophakade. yena , wayichitha indawo yendlu yakhe engcwele. Ibutho lanikelwa kanye nomhlatshelo ophakade ngenxa yesono; uphondo lwaphonsa phansi iqiniso, futhi lwaphumelela emisebenzini yalo ”; naku Heb.7:23. Amagama athi “ umhlatshelo ” awethiwe awekho embhalweni wokuqala wesiHebheru. Kuleli vesi, uNkulunkulu ulahla imiphumela yokubusa kukapapa waseRoma. Ubudlelwano obuqondile bomKristu noJesu buyaphambukiswa ukuze kuzuze umholi wobupapa; UNkulunkulu ulahlekelwa izinceku zakhe ezilahlekelwa imiphefumulo yazo. Ekupheleleni kwakhe kwaphezulu, uNkulunkulu kuphela kuKristu ongenza kube semthethweni ukuncenga kwakhe, ngoba unikela, njengesihlengo salabo abanxuselayo, umhlatshelo wakhe wobubele wokuzithandela ophethe iphunga elimnandi kumahluleli kaNkulunkulu oThando Nobulungisa ammelela ngesikhathi esifanayo. isikhathi . Ukuncenga kwakhe akuzenzeki; uyakusebenzisa noma cha, kuye ngokuthi lowo ocelayo ufanelwe yini noma cha. Ukukhulumela kukaJesu Kristu kushukunyiswa uzwela lwakhe ngobuthakathaka benyama obungokwemvelo babakhethiweyo bakhe, kodwa akekho ongamkhohlisa, wahlulela futhi alwe ngobulungisa nangokulunga futhi uyabaqaphela abakhulekeli bakhe beqiniso nezigqila; lokho abafundi bakhe beqiniso abayikho. Kulo mkhuba, amakha afanekisela iphunga elimnandi likaJesu okwazi kanjalo ukuthandaza abangcwele bakhe abathembekile namakha akhe siqu amnandi kuNkulunkulu. Isimiso siyefana nokunonga isidlo okufanele sidliwe. Umfanekiso ongokwesiprofetho kaKristu onqobayo, umPristi Ophakeme wasemhlabeni uphelelwa yisikhathi futhi kumelwe unyamalale kanye nethempeli aqhuba kulo imicikilisho yakhe yenkolo. Isimiso sokuncenga siyasala ngemva kwalokhu, ngoba imithandazo ebhekiswe kuNkulunkulu ngabangcwele yethulwa egameni nangezimfanelo zikaJesu Kristu umkhulumeli wasezulwini noNkulunkulu ngokugcwele ngesikhathi esifanayo.
Itafula lezinkwa zokubukwa
Ethempelini, ibekwe ngakwesokudla, ohlangothini olusenyakatho. Isinkwa sokubukwa simelela ukudla okungokomoya okuhlanganisa ukuphila kukaJesu Kristu, imana langempela lasezulwini elinikezwa abakhethiweyo. Kunezinkwa eziyishumi nambili njengoba kunezizwe eziyishumi nambili kumbimbi lwaphezulu nolwesintu olufezwe kuJesu Kristu uNkulunkulu ngokugcwele (= 7) noMuntu ogcwele (= 5); inombolo yeshumi nambili iyinombolo yalomfelandawonye phakathi kukaNkulunkulu nomuntu, uJesu Kristu uyisicelo nesibonelo esiphelele. Kukuye lapho uNkulunkulu akha khona imifelandawonye phezu kwezinzalamizi ezingu-12, abaphostoli bakaJesu abangu-12, izizwe ezingu-12 ezibekwe uphawu kusAm. Ekufundweni kokuma kwalo ukuya eNyakatho “yethempeli”, lelitafula lisohlangothini lwesivumelwano esisha nasohlangothini lweKherubi elikhulu elibekwe ngakwesobunxele endlini engcwele.
Isikwele
I-altare lemihlatshelo
KusAmbulo 11:2, uMoya ubeka isiphetho esithile “egcekeni ” lendlu engcwele: “ Kodwa igceke elingaphandle lethempeli, ulishiye phakathi. ngaphandle, futhi ungalinganisi; ngoba linikelwe ezizweni, futhi ziyakuwunyathela phansi umuzi ongcwele izinyanga ezingamashumi amane nambili . “ Igceke ” limelela igceke elingaphandle elingaphambi komnyango wendlu engcwele noma ithempeli elinophahla. Lapho sithola izici zesiko lezenkolo ezithinta isici somzimba wezidalwa. Okokuqala, kune-altare lemihlatshelo okushiswa kulo izilwane ezihlatshelwe. Kusukela ekufikeni kukaJesu Kristu owafika ezokwenza umhlatshelo ophelele, lesi siko saphelelwa isikhathi futhi saphela ngokuvumelana nesiprofetho sikaDan.9:27: “Uyakwenza isivumelwano esinamandla nabaningi isonto lonke nenxenye yesonto . uyakuqeda umhlatshelo nomnikelo ; umchithi uyokwenza izinto ezinengeka kakhulu, kuze kube yilapho incithakalo nalokho okuxazululiwe kwehlela umchithi . KumaHeberu 10:6 kuya ku-9, le nto iyaqinisekiswa: “ Awuyamukeli iminikelo yokushiswa nemihlatshelo yesono . Ngase ngithi: Bheka, ngiyeza ( emqulwini wencwadi kukhuluma ngami ) Ukwenza intando yakho, Nkulunkulu. Esethe kuqala: “Imihlatshelo neminikelo awuyithandanga, awuvumanga, neminikelo yokushiswa neminikelo yesono enikelwa ngokomthetho), wayesethi: “Bheka, ngiyeza ukwenza intando yakho. Uqeda kanjalo into yokuqala ukuze amise okwesibili. Kungenxa yale ntando ukuthi singcweliswe, ngokunikelwa komzimba kaJesu Kristu, kwaba kanye kuphela .” Kubukeka sengathi uPawule, okucatshangwa ukuthi ungumbhali walencwadi eyayibhekiswe “kumaHeberu”, wayibhala ngaphansi kokutshelwa nguJesu Kristu; ethethelela ukukhanya kwayo okukhulu nokunemba kwayo okungenakuqhathaniswa. Ngempela, uJesu Kristu kuphela ngokwakhe owayengathi kuye: “( Emqulwini wencwadi kukhulunywa ngami ) ” . Kodwa ivesi 8 lombhalo weHubo 40 lithi, “ nomqulu wencwadi obhalelwe mina . Ngakho-ke lokhu kuguqulwa kungalungisiswa ngalesi senzo somuntu siqu sikaKristu noPawulu, owahlala yedwa iminyaka emithathu e-Arabhiya, elungiselelwe futhi eyalwa ngokuqondile nguMoya. Futhi ngiyanikhumbuza, kwakunjalo kakade emqulwini owabhalwa uMose owawubhala ngaphansi kokubizelwa nguNkulunkulu.
Ulwandle, ithangi lokugeza
Isici sesibili sesikwele ithangi lokugeza, isifanekiso somkhuba wobhapathizo. UNkulunkulu ulunikeza igama elithi “ulwandle” egameni lalo. Ekuphileni kwabantu ulwandle lufana “nokufa”. Wagwinya izamcolo zangaphambi kukazamcolo futhi waminza zonke izinqola zamahhashi zikaFaro ezazixosha uMose nabantu bakhe abangamaHeberu. Obhapathizweni, ngokucwiliswa ngokuphelele, umuntu omdala onesono kufanele afe ukuze aphume emanzini njengesidalwa esisha esihlengiswa futhi senziwa kabusha uJesu Kristu obeka kuye ubulungisa bakhe obuphelele. Kodwa lokhu kuwumgomo wetiyori kuphela okusebenza kwawo kuzoncika kuhlobo lomuntu ozozethula. Ingabe uyeza, njengoJesu, ekubhapathizweni, ukuzokwenza intando kaNkulunkulu? Impendulo ingomuntu ngamunye futhi uJesu ubeka noma akakubaleli ukulunga kwakhe kuye ngecala. Okuqinisekileyo ukuthi lowo ofuna ukwenza intando yakhe uyowuhlonipha ngenjabulo nangokwazisa umthetho ongcwele waphezulu, ukweqa kwawo okuyisono. Uma kufanele afele emanzini obhapathizo, akukho mbuzo wokuthi uzalwe kabusha enkonzweni kaKristu, ngaphandle kwengozi ngenxa yobuthakathaka benyama bomuntu.
Ngakho, ehlanziwe ezonweni zakhe futhi egqoka ukulunga okukaJesu Kristu okubalwayo, njengompristi wesivumelwano esidala, abakhethiweyo abangamaKristu bangangena endaweni engcwele noma ethempelini ukuze bakhonze uNkulunkulu kuJesu Kristu. Ngakho indlela yenkolo yobunkulunkulu beqiniso yembulwa yilokhu kwakhiwa kwesithombe ngoba lezi ziyizimpawu kuphela, iqiniso liyovela emisebenzini abakhethiweyo abalungisisiwe bayoyiletha phambi kwabantu, izingelosi, kanye nomdali uNkulunkulu.
Icebo likaNkulunkulu laprofetha ngezithombe
Ngohlelo lwakhe, uNkulunkulu wasusa isono sabakhethiweyo ngegazi likaJesu Kristu elilethwe esihlalweni somusa sendlu engcwele noma indawo engcwelengcwele. Inikezwe imvume yokumba okukhethekile endaweni yeNtaba iGolgotha eJerusalema kwaze kwaba u-1982, umhlengikazi ongumAdventist ongumvubukuli uRon Wyatt wembula ukuthi empeleni igazi likaJesu laligobhoza lehla kwesokunxele sesihlalo somusa emhumeni ongaphansi komhlaba ongamamitha ayisithupha ngaphansi kwesiphambano. lokubethelwa kukaKristu; into eyenzeka phansi kweNtaba iGolgotha. Emkhubeni wobupristi, umpristi obekwe endaweni engcwele ubhekene nesihlalo somusa nezinto zasezulwini ezibekwe endaweni engcwelengcwele, indawo engcwele. Ngakho-ke, lokho okungakwesobunxele somuntu kungakwesokunene sikaNkulunkulu. Ngokufanayo, ukubhalwa kwesiHeberu kwenziwa kusukela kwesokudla kuya kwesobunxele somuntu, kuthathwe isiqondiso saseNyakatho-Ningizimu, ngakho-ke, kusukela kwesokunxele kuya kwesokudla sikaNkulunkulu. Kanjalo, uhlelo lwezivumelwano ezimbili lulotshiwe ekufundweni kwale ndawo engcwelengcwele, kusukela kwesokudla somuntu kuye kwesokunxele; noma okuphambene noNkulunkulu. AmaJuda esivumelwano esidala ayekhonza uNkulunkulu ngaphansi komfanekiso wekherubi owawusendlini engcwele ngakwesokunene sawo. Phakathi nomfelandawonye wabo, igazi lembuzi eyabulawa “ngosuku lokubuyisana” lalifafazwa ngaphambili nasesihlalweni somusa. Ukufafaza kwenziwa kasikhombisa ngomunwe wakhe ngumpristi omkhulu ebheke eMpumalanga. Kuyiqiniso ukuthi umfelandawonye omdala wawuyisigaba sasempumalanga somsebenzi wakhe wokusindisa. Izoni ezazizothethelelwa zazingaseMpumalanga, eJerusalema. Ngosuku uJesu achitha ngalo igazi lakhe, lawela phezu kwaso lesi sihlalo somusa, futhi isivumelwano esisha esamiswa egazini lakhe nobulungisa bakhe saqala ngaphansi kophawu lwekherubi lesibili elalingakwesobunxele, eningizimu. Ngakho, njengoba uNkulunkulu ebona, lokhu kuqhubekela phambili kwenzeka kusukela kwesobunxele kuye “ kwesokunene ” sakhe , ohlangothini lwesibusiso sakhe, njengoba kulotshiwe kumaHubo 110:1 : “ EkaDavide. IHubo. Izwi likaJehova eNkosini yami: Hlala ngakwesokunene sami , ngize ngenze izitha zakho zibe yisenabelo sezinyawo zakho . Futhi eqinisekisa amaHeberu 7:17, amavesi 4 kuya ku-7 ayacacisa: “ UJehova ufungile, akayikuphenduka, wathi: Wena ungumpristi kuze kube phakade ngokwendlela kaMelkisedeki. INkosi ngakwesokunene sakho yephula amakhosi ngosuku lolaka lwayo. Wenza ubulungisa phakathi kwezizwe: konke kugcwele izidumbu; uphula amakhanda ezweni lonke. Uphuza emfuleni ehamba: yingakho ephakamisa ikhanda lakhe . Ngakho, uJesu Kristu omnene kodwa olungile wenza abahleki bosulu nabahlubuki bakhokhe inani lokudelela kwabo ubufakazi obuphakeme bothando lwakhe lobubele ngabakhethiweyo bakhe abahlengiwe.
Ukuze lapho bengena egcekeni noma ethempelini, amaHeberu anike imihlane “elangeni eliphumayo” elikhonzwa ngaso sonke isikhathi amaqaba ezindaweni ezihlukahlukene emhlabeni, uNkulunkulu wayefuna ukuba indawo engcwele yakhiwe, ngobude bayo, eMpumalanga— I-eksisi yaseNtshonalanga. Ebubanzini balo, udonga lwesokudla lwendawo engcwelengcwele lwalubekwe “eNyakatho” futhi olwasekhohlo lwalusohlangothini “lwaseNingizimu”.
KuMathewu 23:37, uJesu wazinikeza umfanekiso “ wesikhukhukazi esivikela amatshwele aso ngaphansi kwamaphiko aso ”: “ Jerusalema, Jerusalema, ebulala abaprofethi, ekhanda ngamatshe abathunywe kini, kukangaki ngifuna ukubabulala. ubuthela ndawonye abantwana bakho njengesikhukhukazi sibuthela amatshwele aso ngaphansi kwamaphiko aso, kepha anivumanga! ". Yilokhu okufundiswa amaphiko aweluliwe amakherubi amabili, ekuhlanganeni ngakunye okubili okulandelanayo. Ngokuka-Eksodusi 19:4, uNkulunkulu uzifanisa “ nokhozi ”: “ Nikubonile engakwenza eGibithe, nokuthi nganithwala ngamaphiko okhozi nganiletha kimi ”. KusAmbulo 12:14, uchaza “ ukhozi olukhulu ”: “ Kwase kunikwa owesifazane amaphiko amabili okhozi olukhulu, ukuze andizele ehlane, endaweni yakhe, lapho ondliwe khona isikhathi, nesikhathi. , nengxenye yesikhathi, kude nobuso benyoka . Lezi zithombe zibonisa iqiniso elifanayo: UNkulunkulu uvikela labo abathandayo ngoba bayamthanda, ezivumelwaneni ezimbili ezilandelanayo, ngaphambi nangemva kukaJesu Kristu.
Ekugcineni, ngokomfanekiso, ithempeli lamaHeberu lalimelela umzimba kaKristu, owabakhethiweyo futhi ngokuhlanganyela, uMlobokazi kaKristu, abaKhethiweyo bakhe, umhlangano wabakhethiweyo. Ngenxa yazo zonke lezi zizathu, uNkulunkulu ubeke imithetho yenhlanzeko yokudla ukuze lezi zinhlobo ezahlukene zethempeli zingcweliswe futhi zihlonishwe; 1Kor.6:19: “ Anazi yini ukuthi umzimba wenu uyithempeli likaMoya oNgcwele okinina, enimamukele kuNkulunkulu, nokuthi anisibo abenu na? »
Igolide, akukho lutho ngaphandle kwegolide
Kufanele futhi siqaphele ukubaluleka kwalesi simiso: yonke impahla kanye nezitsha, amakherubi nezindonga zangaphakathi ngokwazo zenziwe ngegolide noma zimbozwe ngegolide elikhandiwe. Isici segolide isimilo salo esingaguquki; yilokhu kuphela inani elinikezwa nguNkulunkulu. Akumangalisi ukuthi wenza igolide laba uphawu lokholo oluphelele, isibonelo esiyingqayizivele nesiphelele esinguJesu Kristu. Ingaphakathi lethempeli kanye nesithombe sendlu engcwele isici sangaphakathi somoya kaJesu Kristu owakhiwe ukungcweliswa, ubumsulwa boMoya oNgcwele kaNkulunkulu; isimo sakhe sasingenakuguqulwa futhi lokhu kwakuyimbangela yokunqoba kwakhe isono nokufa. Isibonelo esanikezwa uJesu sivezwa uNkulunkulu njengesibonelo okufanele sisilingise kubo bonke abakhethiweyo bakhe; lokhu kuyisidingo sayo, okuwukuphela kwesimo sokuba umuntu ngamunye futhi ehlangene ahambisane nempilo yasezulwini yaphakade, iholo kanye nomvuzo wabanqobi. Izindinganiso okwakungeyakhe kumele zibe ngezethu, kufanele sifane naye njengama-clones, njengoba kulotshiwe ku-1 Johane 2: 6: " Lowo othi uhlala kuye kufanele futhi ahambe njengoba ahamba - okufanayo ". Incazelo yegolide inikezwa kithi kweyoku-1 Petru 1:7 : “ ukuze ukuvivinywa kokukholwa kwenu okuyigugu kunegolide elibhubhayo (elivivinywa nomlilo) kube yindumiso, nenkazimulo nodumo. , lapho uJesu Kristu ebonakala . UNkulunkulu uvivinya ukholo lwabakhethiweyo bakhe. Nakuba ingenakushintshwa, igolide lingaqukatha iminonjana yezinto ezingcolile, futhi ukuze liyisuse, kumelwe lishiswe futhi lincibilike. I-slag noma ukungcola bese kukhuphukela phezulu futhi kungasuswa. Kungumfanekiso wokuhlangenwe nakho kwempilo yasemhlabeni yabafundi abahlengiwe lapho uKristu esusa ububi futhi ebahlanza, ebafaka ezilingweni ezihlukahlukene. Futhi kungaphansi kwesimo sokunqoba kwabo osizini kuphela lapho ekupheleni kokuphila kwabo, isiphetho sabo saphakade sinqunywa uMahluleli omkhulu uJesu Kristu. Lokhu kunqoba kungatholwa kuphela ngokusekela nosizo lwakhe, njengoba amemezela kuJohane 15:5-6 no-10 kuya ku-14 : “ Mina ngingumvini, nina ningamagatsha. ohlezi kimi, nami engihlala kuye, uthela izithelo eziningi, ngokuba ngaphandle kwami ningenze lutho. Uma umuntu engahlali kimi, ulahlwa ngaphandle njengegatsha, abune; bese sibutha amagatsha, siwaphonsa emlilweni, ashe . Ukulalela imiyalo yaphezulu kuyadingeka: “ Uma nigcina imiyalo yami, niyohlala othandweni lwami, njengoba nje nami ngiye ngagcina imiyalo kaBaba futhi ngihlala othandweni lwakhe. ". Ukufela abangani bakho kuba umvuthwandaba ophelele wenkambiso yothando lomuntu olungenasici: " Yilo umyalo wami: Thandanani, njengalokho nginithandile." Alukho uthando olukhulu kunokuba umuntu adele ukuphila kwakhe ngenxa yabangane bakhe .” Kodwa lokhu kuqaphela kukaJesu kunemibandela: “ Ningabangane bami, uma nenza lokho enginiyala ngakho .
Ngokuqondene nalo, uthi lwezibani olunezibani eziyisikhombisa lwalwenziwe ngegolide eliqinile. Wayengafanekisela kuphela ukupheleliswa kukaJesu Kristu. Igolide elatholakala kamuva emasontweni obuRoma Katolika libonisa ukusho kwenkolelo yalo engamanga. Yingakho, ngokuphambene, amathempeli amaProthestani aphucwa yonke imihlobiso, ethobekile futhi eqinile. Emfanekisweni wendlu engcwele nethempeli, ukuba khona kwegolide kufakazela ukuthi indawo engcwele ingamelela uJesu Kristu waphezulu kuphela. Kodwa ngokwengeza, kulotshiwe ukuthi iyiNhloko, inhloko yeBandla eliwumzimba wayo ku-Efesu 5:23-24: “ Ngokuba indoda iyinhloko yomfazi, njengokuba noKristu eyinhloko yebandla. , okungumzimba wakhe , futhi enguMsindisi wawo. Manje, njengoba nje iBandla lithobela uKristu, kanjalo nabafazi kumelwe bazithobe kubayeni babo ezintweni zonke. » Kodwa uMoya uyacacisa: “ Madoda, thandani omkenu, njengalokho noKristu alithanda ibandla, wazinikela ngenxa yalo, ukuze alingcwelise ngezwi , eselihlambulule ngombhapathizo wamanzi, ukuze lenze leliBandla. abonakale phambi kwakhe ekhazimula, engenabala nambimbi nanto enjalo, kodwa engcwele, engenasici. ". Lapha-ke, okushiwo ngokucacile, yilokho inkolo yobuKristu beqiniso ehlanganisayo. Izinga layo alilona nje ithiyori kuphela ngoba liwumkhuba owenziwa kuwo wonke amaqiniso awo. Kudingeka ukuvumelana nendinganiso “ yezwi ” lakhe elambuliwe; okuhlanganisa nokugcina imiyalelo nezimiso zikaNkulunkulu nokwazi izimfihlakalo ezembulwe eziprofethweni zakhe zeBhayibheli. Lesi simiso, “ esingenakusoleka noma esingenakusoleka ” sabakhethiweyo, siyakhunjulwa futhi siqinisekiswa kusAm. 14:5 lapho kuthiwa sishiwo ngabangcwele “bama-Adventist” bokubuya kokugcina kukaKristu kwangempela. Bamiswa ngophawu “ lwabayizi -144,000 ” ababekwe uphawu “ ngophawu lukaNkulunkulu ” kusAm. Okuhlangenwe nakho kwabo kungokwakho konke ukungcweliswa . Lolu cwaningo lubonisa ukuthi itabernakele, indlu engcwele, ithempeli nazo zonke izimpawu zakho zaziprofetha ngomsebenzi omkhulu wokusindisa kaNkulunkulu. Bathola injongo yabo nokugcwaliseka ekubonakalisweni kwenkonzo yasemhlabeni kaJesu Kristu eyembulwa kubantu. Ngakho-ke, ubuhlobo okhethiwe anabo naye bungokwesimo esingokwesiprofetho kanye nesimilo; umuntu ongenalwazi uziphathisa kumdali uNkulunkulu owazi konke; owakha ikusasa lakhe futhi amembulele lona.
Ukufunda ngethempeli elakhiwa iNkosi uSolomoni kusanda kusitshengisa ukuthi akufanele siphambanise ingxenye “yethempeli” efinyeleleka kubantu kanye “nendlu engcwele” egcinelwe uNkulunkulu wezulu kuphela. Ngenxa yalokhu, igama elithi "indlu engcwele" elisetshenziswe esikhundleni segama elithi "ubungcwele" kuDan.8: I-14 ngalesi sikhathi ilahlekelwa yikho konke ukuba semthethweni, ngoba iphathelene nendawo yasezulwini lapho kungekho khona ukuhlanzwa okudingekayo ngo-1843. Futhi ngokuphambene nalokho . Igama elithi “ubungcwele” liphathelene nabangcwele okufanele bagqashule ezenzweni zesono emhlabeni ukuze bangcweliswe noma, bakhethelwe ukukhethwa nguNkulunkulu.
Ekufeni kukaJesu Kristu, umgubuzelo owawuhlukanisa “ithempeli” “nendlu engcwele” wadatshulwa uNkulunkulu, kodwa imithandazo yabangcwele kuphela eyayiyothola ukungena okungokomoya endaweni engcwele yasezulwini lapho uJesu ayeyobanxusela khona. Ingxenye yethempeli yayizoqhubeka nomsebenzi wayo njengendlu yokubuthanela yabakhethiweyo emhlabeni. Kwaba okufanayo ngo-1843, isimiso savuselelwa. “Ithempeli” labangcwele lisasele emhlabeni futhi “endlini engcwele”, esezulwini kuphela, ukuncenga kukaKristu kuqalisa kabusha ngokusemthethweni kuvuna kuphela abakhethiwe bama-Adventist abakhethiwe. Ngakho-ke ayisekho “indlu engcwele” emhlabeni kumbimbi olusha lapho uphawu lwayo lushabalala khona. Okusele “kuyithempeli” elingokomoya labakhethiweyo abahlengiwe.
Okuwukuphela kokungcola okwakudinga ukuhlanzwa kwakuyizono zabantu emhlabeni, ngoba akukho nesisodwa esonweni sabo esasizongcolisa izulu. Ukuba khona kukadeveli namademoni akhe ahlubukayo kuphela okwakungenza lokhu, yingakho, enqoba, ngoMikayeli, uJesu Kristu abaxosha ezulwini futhi wabaphonsa emhlabeni wesono lapho okumelwe bahlale khona kuze kube sekufeni kwabo.
Kunenye into okumele uyiqonde ngemva kokuxoxa ngomfanekiso wobungcwele. Nakuba lezi zifanekiselo zingcwele, ziyizinto ezibonakalayo kuphela. Ubungcwele beqiniso bukubaphilayo, yingakho uJesu Kristu wayengaphezu kwethempeli ngokwalo elalikhona kuphela ukufihla umthetho kaNkulunkulu, umfanekiso wesimilo sakhe nokulunga kwakhe okucasulwe yisoni sasemhlabeni. Kuwukusekela imfundiso yabakhethiweyo bakhe kuphela ukuthi uNkulunkulu wenza lezi zinto zafezwa ngoMose nezisebenzi zakhe. Ukuze agweme ukuziphatha kokukhonza izithombe lapho uNkulunkulu agunyaza khona indoda, inceku yakhe, uRon Wyatt, ukuba ithole futhi ithinte umphongolo wobufakazi bakhe ngo-1982. Ngoba “ubufakazi bukaJesu” “obungumoya wesiprofetho ” buphakeme kakhulu . kuye futhi ewusizo kakhulu kusukela ezifikele mathupha ukuze embule incazelo yohlelo lokusindisa olulungiselelwe abakhethiweyo bakhe abakhethiwe emhlabeni. URon Wyatt wavunyelwa ukuqopha iMiyalo Eyishumi eyakhishwa yizingelosi emkhunjini, kodwa wenqaba ukuyigcina ifilimu. Lamaqiniso afakazela ukuthi uNkulunkulu wakwazi kusengaphambili ukwenqaba kwakhe, kodwa lokhu kukhetha kusivikela ekukhulekeleni izithombe okuqoshiwe okungase kuveze kwabanye babakhethiweyo bakhe abasengozini enkulu. Leli qiniso lembulelwe thina, ukuze sikugcine emicabangweni yezinhliziyo zethu njengelungelo elimnandi elinikezwe uNkulunkulu wethu Wothando.
Ukwehlukana kukaGenesise
Nakuba ukufunda kwalo msebenzi kusembulele izimfihlo ezifihliwe eziprofethweni zikaDaniyeli nesAmbulo, manje kufanele ngikusize uthole iziprofetho ezembulwa encwadini kaGenesise, igama elisho “isiqalo”.
Qaphela !!! Ubufakazi esizobuphawula kulesi sifundo sencwadi kaGenesise bavela ngokuqondile emlonyeni kaNkulunkulu owabutshela inceku yakhe uMose. Ukungakholelwa kule ndaba kuhlanganisa intukuthelo enkulu kakhulu engenziwa kuNkulunkulu ngokuqondile, intukuthelo evala nakanjani umnyango wezulu ngoba iveza ukungabi bikho okuphelele "kokholo, ngaphandle kwalokho okungenakwenzeka ukuba mnandi kuNkulunkulu," ngokusho kombhalo . Hebheru 11:6 .
Esethulweni se-Apocalypse yakhe, uJesu wagcizelela ngokuqinile le nkulumo: “ Mina ngingu-alfa no-omega, isiqalo nesiphetho ” asicaphuna futhi ekupheleni kwesAmbulo sakhe kusAm.22:13 . Sesike sasiphawula isimo sesiprofetho sencwadi kaGenesise, ikakhulukazi mayelana nesonto lezinsuku eziyisikhombisa eliprofetha iminyaka eyizinkulungwane eziyisikhombisa. Lapha, ngisondela kule ncwadi kaGenesise kusukela engxenyeni yendikimba ethi “ ukwehlukana ” okuyibonakalisa ngokukhethekile njengoba sizobona.
Genesise 1
Usuku loku -1
Genesise 1:1: “ Ekuqaleni uNkulunkulu wadala izulu nomhlaba ”
Njengoba igama elithi “ isiqalo ” libonisa, “ umhlaba ” ngempela wadalwa nguNkulunkulu njengesizinda nesisekelo sendawo entsha, ehambisana nezindlela zokuphila zasezulwini ezandulelayo. Ukusebenzisa isithombe somdwebi, kuye kumayelana nokudala nokusebenzisa ukwakhiwa komdwebo omusha. Kodwa ake siphawule kakade ukuthi, kusukela emthonjeni wawo, “ amazulu nomhlaba ” kuhlukanisiwe . “ Amazulu ” asho i-interstellar cosmos engenalutho, emnyama nengapheli; futhi elithi “ umhlaba ” libe selivela lisesimweni sebhola elimbozwe amanzi. “ Umhlaba ” awuzange ube khona ngaphambi kwesonto lendalo kusukela wadalwa ekuqaleni noma “ ekuqaleni ” kokudalwa kwalesi sigaba somhlaba. Iphuma ebuzeni futhi ibumbeka ngomyalo kaNkulunkulu wokufeza indima eyaba yimfuneko ngenxa yenkululeko ewumsuka wesono esenziwa ezulwini ngesidalwa saso sokuqala; lowo u-Isaya 14:12 amqamba ngamagama athi “ ikhwezi lokusa ” nelithi “ indodana yokusa ” usephenduke uSathane selokhu abekela inselele igunya likaNkulunkulu. Kusukela ngaleso sikhathi ube ngumholi wekamu elikhona lasezulwini elihlubukayo kanye nekamu lasemhlabeni elizayo.
Gen.1:2: “Umhlaba wawuyize, ungenalutho; kwakukhona ubumnyama phezu kotwa, uMoya kaNkulunkulu wahamba phezu kwamanzi .
Njengoba umdwebi eqala ngokusebenzisa ungqimba lwangemuva eliseyilini, uNkulunkulu uveza isimo esikhona ekuphileni kwasezulwini osekudaliwe kakade nokuphila kwasemhlabeni ayokudala. Ngaleyondlela ubiza ngegama elithi “ ubumnyama ” yonke into engekho ekwamukeleni kwakhe ayoyiqamba ngokuthi “ ukukhanya ” ngokuphikisana ngokuphelele. Ake siphawule ukuhlobana leli vesi elikumisayo phakathi kwegama elithi “ ubumnyama ”, njalo lisebuningini njengoba izici zalo ziziningi, kanye negama elithi “ kwalasha ” elisho umhlaba ongathwali nhlobo yokuphila. UNkulunkulu wasebenzisa lolu phawu ukuze aqoke izitha zakhe: abavukeli “abangenaNkulunkulu” nabahlakaniphileyo kuSambulo 11:7 kanye nabahlubuki bobuKatolika obupapa kusAmb.17:8. Kodwa amaProthestani ahlubukayo azihlanganisa nawo ngo-1843, ngokulandelana, edlula ngaphansi kokubuswa uSathane, “ingelosi yakwalasha ” yesAm.9:11; ezahlanganiswa yi-Adventism engathembekile ngo-1995.
Emfanekisweni onikezwe kuleli vesi, sibona ukuthi “ubumnyama ” buhlukanisa “ umoya kaNkulunkulu ” “ emanzini ” oyoprofetha ngokomfanekiso kuDaniyeli nakusAmbulo, ngoquqaba “ lwezizwe , nezizwe nezilimi ” ngaphansi kwemifanekiso. “ ulwandle ” kuDan.7:2-3 nakusAm.13:1, nangaphansi “kwemifula ” kusAm.8:10, 9:14, 16:12, 17:1-15. Maduze, ukwehlukana kuzobangelwa “ isono ” sokuqala esiyokwenziwa u-Eva no-Adamu. Njengomfanekiso onikeziwe, uNkulunkulu uthintana nezwe lobumnyama elinamathele ezingelosini ezihlubukayo ezilandela uSathane ekukhetheni kwakhe ukubekela igunya likaNkulunkulu inselele.
Gen.1:3: “ UNkulunkulu wathi: Makube-khona ukukhanya; Futhi ukukhanya kwaba
UNkulunkulu ubeka indinganiso Yakhe “ yokuhle ” ngokwesahlulelo Sakhe sobukhosi. Lokhu kukhetha elithi “ okuhle ” kuhlotshaniswa negama elithi “ ukukhanya ” ngenxa yesici salo esikhazimulayo, esibonakala kubo bonke nakubo bonke, ngoba okuhle akuwakhiqizi “ihlazo ” eliholela umuntu ekucasheni ukuze afeze ububi bakhe. Leli “hlazo” liyozwakala ku-Adamu ngemva kokona ngokukaGen.3, uma kuqhathaniswa noGen.2:25.
Gen.1:4 : “ UNkulunkulu wabona ukuthi ukukhanya kuhle; futhi uNkulunkulu wahlukanisa ukukhanya nobumnyama .
Lesi isahlulelo sokuqala esivezwa uNkulunkulu. Uveza ukukhetha kwakhe okuhle okuvuswa igama elithi “ ukukhanya ” kanye nokulahla kwakhe ububi obushiwo ngegama elithi “ ubumnyama ”.
UNkulunkulu usembulela injongo yendalo yakhe yasemhlabeni futhi ngenxa yalokho umphumela wokugcina umsebenzi wakhe ozowufeza: ukuhlukaniswa okuwujuqu kwalabo abathanda “ ukukhanya ” kwakhe kulabo abakhetha “ ubumnyama . “ Ukukhanya nobumnyama ” yizinqumo ezimbili ezenziwe zaba nokwenzeka ngesimiso senkululeko uNkulunkulu ayefuna ukusinika zonke izidalwa zakhe zasezulwini nezasemhlabeni. Lezi zinkambu ezimbili eziphikisanayo ekugcineni zinabaholi ababili; UJesu Kristu ungowokuba “ ukukhanya ” noSathane “wobumnyama ” . Futhi lezi zigaba ezimbili eziphikisanayo, njengezigxobo ezimbili zomhlaba, nazo ziyoba neziphetho ezimbili ezihlukene ngokuphelele; abakhethiweyo bayophila phakade ekukhanyeni kukaNkulunkulu ngokukaSamb.21:23; futhi ibhujiswe ngokubuya kukaKristu, abahlubuki bayogcina beba “njengothuli ” emhlabeni oyincithakalo ophinde ube “ kwalasha ” kaGen.1:2. Lapho bevuselwa ukwahlulelwa, bayobhujiswa nakanjani “echibini lomlilo ” “lokufa kwesibili ” ngokwesAm.20:15.
Gen.1:5: “ UNkulunkulu wabiza ukukhanya ngokuthi yimini, nobumnyama wabubiza ngokuthi ubusuku. Kwaba ngukuhlwa, kwaba khona ukusa: kwaba wusuku lokuqala .
Lolu “ suku lokuqala ” lweNdalo lunikezelwe ekuhlukaniseni okuqinisekile kwezinkambu ezimbili ezakhiwe ukukhetha “ ukukhanya nobumnyama ” okuyobhekana emhlabeni kuze kube sekunqobeni kokugcina kukaJesu Kristu kanye nokuvuselelwa kwendalo. Ngakho “ usuku lokuqala ” “ luphawulwa ” igunya uNkulunkulu alinikeza abahlubuki ukuba balwe naye phakathi neminyaka “eyizinkulungwane eziyisikhombisa” eyaprofethwa isonto lonke. Ngakho ifaneleka ngokufanelekile ukuba ibe isibonakaliso, noma “ uphawu ” lokudunyiswa kwamanga kwaphezulu okwatholakala phakathi nezinkulungwane eziyisithupha zeminyaka phakathi kwezizwe ezingamaqaba ezingathembekile noma zamaJuda, kodwa ikakhulukazi enkathini yobuKristu, kusukela ukwamukelwa ‘kosuku lwabanganqotshwa. Ilanga” njengosuku lokuphumula lwamasonto onke olwabekwa igunya likaConstantine I , ngo-March 7, 321. Lena yindlela kusukela kulolusuku, iSonto “lobuKristu” lamanje eliye laba “ uphawu lwesilo ” ekusekeleni okungokwenkolo okunikezwayo. kuye ngokholo lukapapa lwamaRoma Katolika kusukela ku-538. Ngokusobala, “i-alfa ” kaGenesise yayinokuningi okwakungakunikeza ezincekwini ezithembekile zikaJesu Kristu zenkathi “ye- omega ”. Futhi akukapheli.
Usuku lwesi -2
Gen.1:6: “ UNkulunkulu wathi, Makube khona umkhathi phakathi kwamanzi, futhi mawuhlukanise amanzi emanzini .
Lapha futhi, umbuzo wokuhlukaniswa : " amanzi avela emanzini ". Lesi senzo siprofetha ukuhlukaniswa kwezidalwa zikaNkulunkulu ezifanekiselwa “ amanzi ”. Leli vesi liqinisekisa ukwehlukaniswa kwemvelo kwempilo yasezulwini nempilo yasemhlabeni futhi kukho kokubili, ukwehlukaniswa "kwamadodana kaNkulunkulu" "emadodaneni kaSathane" nokho abizelwa ukuhlala ndawonye kuze kube ukwahlulela okuphawulwe, ngokufa kukaJesu Kristu. izingelosi ezimbi ezihlubukayo, kuze kube sekubuyeni ngenkazimulo kaJesu Kristu kwabasemhlabeni. Lokhu kwehlukana kuzofakazela iqiniso lokuthi umuntu uzodalwa engaphansi kancane kunezingelosi zasezulwini njengoba indawo yasezulwini ngeke ifinyeleleke kuye. Umlando womhlaba uyoba owokuhlukaniswa isikhathi eside kuze kube sekupheleni kwawo. Isono sisungule isiphithiphithi futhi uNkulunkulu uhlela lesi sifo ngokusihlukanisa ngokukhetha.
Gen.1:7: “ UNkulunkulu wenza umkhathi, wahlukanisa amanzi angaphansi komkhathi namanzi angaphezu komkhathi. Kwaba njalo .”
Isithombe esinikiwe sihlukanisa ukuphila kwasemhlabeni okwaprofethwa “ ngamanzi angaphansi ” nempilo yasezulwini “ ephezu komkhathi ”.
Gen.1:8: “ UNkulunkulu wabiza umkhathi ngokuthi izulu. Kwaba khona-ke ukuhlwa, kwaba khona ukusa: lokhu kwakuwusuku lwesibili .
Lesi sibhakabhaka siveza ungqimba olusemkhathini olwakhiwe ngamagesi amabili (i-hydrogen nomoya-mpilo) akha amanzi, luzungeze umhlaba wonke futhi umuntu angeke akwazi ukulufinyelela ngokwemvelo. UNkulunkulu ukuhlobanisa nokuba khona kwempilo yasezulwini engabonakali okuyiyo njengoba udeveli ngokwakhe ezothola igama elithi “ umbusi wamandla omkhathi ” kwabase-Efesu 2:2: “… enanihamba kuzo njengakuqala. indlela yaleli zwe ngokombusi wamandla omkhathi, womoya manje osebenza kubantwana bokuhlubuka ”; isimo sengqondo ayenaso kakade emhlabeni wasezulwini.
Usuku lwesi -3
Gen.1:9: “ UNkulunkulu wathi: “Amanzi aphansi kwezulu mawaqoqekele ndawonye, kubonakale umhlabathi owomileyo. Kwaba njalo .”
Kuze kube yilesi sikhathi, " amanzi " ayesibekele umhlaba wonke kodwa ayengakabi nalo uhlobo lwezilwane zasolwandle ezaziyodalwa ngosuku lwesihlanu . Lokhu kunemba kuzonikeza bonke ubuqiniso bakho esenzweni sikazamcolo kaGenesise 6 ozokwazi ukusabalalisa uhlobo lwezilwane zasolwandle emhlabeni ocwilisiwe; okuyobe sekuthethelela ukuthola izinsalela zasolwandle namagobolondo lapho.
Gen.1:10: “ Umhlaba owomileyo uNkulunkulu wawubiza ngokuthi umhlaba, noquqaba lwamanzi walubiza ngokuthi ulwandle. UNkulunkulu wabona ukuthi kuhle .”
Lokhu kuhlukaniswa okusha kwahlulelwa “ kuhle ” nguNkulunkulu ngoba ngale kwezilwandle namazwekazi, unikeza la magama amabili “ ulwandle nomhlaba ” indima yezimpawu ezimbili ezizoqoka iSonto LamaKatolika LamaKatolika kanye namaProthestani angamaKristu ashiye elokuqala ngaphansi kwegama. weReformed Church. Ngakho-ke, ukuhlukaniswa kwabo phakathi kuka-1170 no-1843 kwahlulelwa uNkulunkulu ngokuthi “ kuhle ”. Futhi isikhuthazo sakhe ezincekwini zakhe ezithembekile ngesikhathi seNguquko sembulwa kusAm. 2:18 kuya ku-29. Kula mavesi, sithola lokhu kucaciswa okubalulekile kwamavesi 24 no-25 afakazela isimo sesikhashana esingavamile: “Kuna . kubo bonke abanye eThiyathira, abangayamukeli lesi sifundiso, futhi abangazange bakwazi ukujula kukaSathane, njengoba bebabiza kanjalo, ngithi kini: Angibeki omunye umthwalo phezu kwenu ; bambelelani kulokho eninakho ngize ngifike . Nalapha futhi, ngalokhu kuhlanganisa kabusha, uNkulunkulu uletha ukuhleleka kwesiyaluyalu esidalwa imimoya ehlubukayo yezingelosi nabantu. Ake siphawule le enye imfundiso, “ umhlaba ” uzonikeza igama lawo kuyo yonke iplanethi ngoba “ owomile ” ulungiselelwa ukuba ube indawo engokwemvelo yokuphila komuntu le ndalo eyenzelwa uNkulunkulu. Njengoba indawo yasolwandle inkulu ngokuphindwe kane kunobuso bomhlaba owomile, le mbulunga yayingathatha igama elithi “ ulwandle ” liwufaneleka kangcono kodwa lingathetheleleki kulo msebenzi waphezulu. Amagama aleli “zwi”: “izinyoni zibuthana kanye nezinyoni zophaphe zihambela ndawonye”, atholakala kulawa maqoqo. Ngakho-ke, phakathi kuka-1170 no-1843, amaProthestani athembekile nanokuthula asindiswa ubulungisa bukaKristu obabekwa kubo ngokukhethekile ngaphandle kokulalela ukuphumula kwesabatha kosuku lwesikhombisa lweqiniso: uMgqibelo. Futhi kuyisidingo salokhu kuphumula okwenza “ umhlaba ” ube uphawu lwenkolo yamanga yobuKristu kusukela ngo-1843, ngokukaDan.8:14. Ubufakazi balesi sahlulelo saphezulu bubonakala kusAm. 10:5 njengoba uJesu ebeka “ izinyawo zakhe ” “ olwandle nasemhlabeni ” ukuze abachoboze ngentukuthelo yakhe.
Gen.1:11 : “ Wayesethi uNkulunkulu: Umhlaba mawuveze uhlaza, utshani obuthela imbewu, nemithi yezithelo ethela izithelo ngezinhlobo zayo, enembewu yayo kukho emhlabeni. Kwaba njalo . »
Okubalulekile uNkulunkulu akunika umhlabathi owomile kuyaqinisekiswa: okokuqala, ithola amandla “okukhiqiza ” “ uhlaza, utshani obuthela imbewu, izihlahla zezithelo ezithela izithelo ngezinhlobo zazo ”; zonke izinto zikhiqizelwa izidingo zomuntu kuqala, futhi okwesibili izilwane zasemhlabeni nezasezulwini ezizomzungezile. Le mikhiqizo yomhlaba iyosetshenziswa uNkulunkulu njengezithombe ezingokomfanekiso ukuze embule izifundo zakhe ezincekwini zakhe. Umuntu, "njengomuthi ", uzothela izithelo, ezinhle noma ezimbi.
Gen.1:12 : “ Umhlaba waveza utshani, utshani obuthela imbewu ngezinhlobo zayo, nemithi ethela izithelo, enembewu yayo kukho ngezinhlobo zayo. UNkulunkulu wabona ukuthi kuhle. »
Kulolu suku lwesithathu , alikho iphutha elingcolisa umsebenzi odalwe nguNkulunkulu, imvelo iphelele, kuthathwa ngokuthi “ yinhle ”. Ngokuhlanzeka okuphelele komkhathi nomhlaba, umhlaba wenza imisebenzi yawo ibe miningi. Izithelo zihloselwe izidalwa eziyohlala emhlabeni: abantu nezilwane ezizokhiqiza izithelo ngokobuntu babo.
Gen.1:13: “ Kwaba ngukuhlwa, kwaba ngukusa, kwaba usuku lwesithathu .
Usuku lwesi -4
Gen.1:14 : “ UNkulunkulu wathi, Makube khona emkhathini wezulu izinkanyiso, zehlukanise imini nobusuku; makube yizibonakaliso zokuphawula izikhathi, izinsuku neminyaka .
Ukuhlukaniswa okusha kuvela: " imini nobusuku ". Kuze kube yilolu suku lwesine, ukukhanya kwemini kwakungatholwa yindikimba yasezulwini. Ukuhlukaniswa kwemini nobusuku sekuvele kukhona ngendlela ebonakalayo edalwe nguNkulunkulu. Ukuze enze indalo yakhe izimele ngaphandle kokuba khona kwakhe, uNkulunkulu uyodala ngosuku lwesine izinkanyezi zasemkhathini eziyovumela abantu ukuba bamise amakhalenda asekelwe endaweni yalezi zinkanyezi emkhathini wezinkanyezi. Ngakho-ke izimpawu ze-Zodiac zizovela, ukubhula ngezinkanyezi ngaphambi kwesikhathi sakho kodwa ngaphandle kokubhula kwamanje okuxhunywe kukho, okungukuthi i-astronomy.
Gen.1:15 : “ Makube-yizinkanyiso emkhathini wezulu, zokukhanyisa emhlabeni. Kwaba njalo .”
“ Umhlaba ” kumelwe ukhanyiswe “ yimini ” kanye “ nabusuku ,” kodwa “ ukukhanya ” kwemini kumelwe kudlule “ kobusuku ” ngoba kungumfanekiso ongokomfanekiso kaNkulunkulu weqiniso, umdali wazo zonke izinto. ophilayo. Futhi ukulandelana ngohlelo oluthi “ imini yobusuku ” kuprofetha ukunqoba kwakhe kokugcina kuzo zonke izitha zakhe ezibuye zingabakhethiweyo bakhe abathandekayo nababusisiwe. Le ndima ehlanganisa “ ukukhanyisa umhlaba ” izonikeza lezi zinkanyezi incazelo engokomfanekiso yezenzo zenkolo zokufundisa amaqiniso noma amanga avezwa egameni loMdali uNkulunkulu.
Gen.1:16 : “ UNkulunkulu wenza izinkanyiso ezimbili ezinkulu, isikhanyiso esikhulu ukuba sibuse imini, nesikhanyiso esincinyane ukuba sibuse ubusuku; wenza nezinkanyezi .”
Phawula lo mniningwane ngokucophelela: ngokukhipha elithi “ ilanga ” kanye “ nenyanga ”, “ izinkanyiso ezimbili ezinkulu ”, uNkulunkulu ubiza ilanga ngegama elithi “ enkulu kunazo zonke ” kuyilapho ukusitheka kwelanga kufakazela lokho, ama-solar amabili nenyanga avela kithi. ngaphansi kobukhulu obufanayo, enye imboza enye ngokulinganayo. Kodwa uNkulunkulu owalidala uyazi phambi komuntu ukuthi ukubonakala kwalo okuncane kubangelwa ibanga lalo ukusuka emhlabeni, ilanga likhulu ngokuphindwe izikhathi ezingu-400 kodwa lidlule izikhathi ezingu-400 kunenyanga. Ngalokhu kunemba uqinisekisa futhi uqinisekisa isiqu sakhe esiphezulu sikaNkulunkulu umdali. Ngaphezu kwalokho, ngezinga elingokomoya, lembula “ubukhulu” bayo obungenakuqhathaniswa uma buqhathaniswa nobuncane benyanga, uphawu lobusuku nobumnyama. Ukusetshenziswa kwalezi zindima ezingokomfanekiso kuzothinta uJesu Kristu obizwa ngokuthi “ ukukhanya ” kuJohane 1:9 : “ Lokhu kukhanya kwakungukukhanya kweqiniso, okuza ezweni, okukhanyisa wonke umuntu .” Ake siphawule ukuthi umfelandawonye wasendulo wamaJuda wenyama owakhiwa ekhalendeni lenyanga wawubekwe ngaphansi kophawu lwenkathi “yobumnyama”; lokhu kuze kufike ukufika kukaKristu kokuqala nokwesibili. Njengoba nje ukugujwa “kwemikhosi yokuthwasa kwezinyanga”, isikhathi lapho inyanga enyamalalayo ingabonakali, yaprofetha ngokufika kwenkathi yelanga kaKristu, uMal.4:2 eqhathanisa “nelanga lokulunga”: “ Kodwa ngokuba wena owesaba igama lami, ilanga lokulunga liyakuphuma , nokuphulukisa kuyoba phansi kwamaphiko akhe; niyophuma, nigxume njengamathole esibayeni ,…”. Ngemva komfelandawonye wamaJuda wakudala, " inyanga " yaba uphawu lwenkolo yamanga yobuKristu, ngokulandelana kwamaKatolika kusukela ngo-321 no-538, kwase kuba ubuProthestani kusukela ngo-1843, kanye ... nesikhungo sama-Adventist kusukela ngo-1994.
Leli vesi liphinde likhulume “ ngezinkanyezi ”. Ukukhanya kwabo kubuthakathaka kodwa baningi kangangokuthi nokho bakhanyisa isibhakabhaka sobusuku bomhlaba. Ngakho inkanyezi ” iba uphawu lwezithunywa zenkolo ezisala zimile noma eziwa njengesibonakaliso “ sophawu lwesithupha ” lwesAm . , ukuwa okukhulu kobuProthestani ngonyaka ka-1843. Lokhu kuwa kwathinta nezithunywa zikaKristu, abamukela isigijimi esivela “ eSardesi ” uJesu amemezela kubo: “ Nibhekwa njengabaphilayo kodwa nifile ”. Lokhu kuwa kuyakhunjulwa kusAm.9:1: “ Ingelosi yesihlanu yayisibetha icilongo layo. Ngabona inkanyezi eyayiwele emhlabeni isuka ezulwini . Wanikwa isihluthulelo somgodi wakwalasha . Ngaphambi kokuwa kwamaProthestani, isAm. 8:10 no-11 siveza lokho kobuKatolika akulahla ngokuphelele uNkulunkulu: “ Ingelosi yesithathu yayisibetha icilongo. Kwawa ezulwini inkanyezi enkulu evutha njengesibani ; lawela phezu kwengxenye yesithathu yemifula naphezu kwemithombo yamanzi. » Ivesi 11 liyiqamba ngokuthi “ UMhlonyane ”: “ Igama lale nkanyezi inguMhlonyane ; ingxenye yesithathu yamanzi yaguqulwa yaba umhlonyane , futhi abantu abaningi bafa emanzini, ngoba ayebaba . Lento iqinisekiswa kusAm. 12:4 : “ Umsila wayo wadonsa ingxenye yesithathu yezinkanyezi zezulu , waziphonsa emhlabeni. Udrako wema phambi kowesifazane owayesezokubeletha, ukuze ashwabadele umntwana wakhe lapho esebelethile . Khona-ke izithunywa zenkolo ziyoba izisulu zokubulawa kwabavukeli baseFrance kusAm. 8:12 : “ Ingelosi yesine yayisibetha; Ingxenye yesithathu yelanga yashaywa, nengxenye yesithathu yenyanga, nengxenye yesithathu yezinkanyezi, ukuze ingxenye yesithathu ibe mnyama , nosuku lwalahlekelwa ingxenye yesithathu yokukhanya kwalo, nobusuku ngokufanayo . Okuhloswe ngabaguquki abacabanga ngokukhululekile abaphikisana nazo zonke izinhlobo zenkolo nakho, njalo kancane ( okwesithathu ), " ilanga " kanye " nenyanga ".
KuGen.15:5, “ izinkanyezi ” zifanekisela “ inzalo ” ethenjiswe u-Abrahama: “ Esemkhiphele phandle, wathi: Bheka ngasezulwini, ubale izinkanyezi, uma ungazibala. Wathi kuye: “Lo uyakuba yinzalo yakho .” Qaphela ! Umlayezo ukhombisa inani elikhulu kodwa awusho lutho ngezinga lokholo lwalesi sixuku lapho uNkulunkulu eyothola khona “ baningi ababiziweyo kodwa abambalwa abakhethiweyo ” ngokukaMathewu 22:14. “ Izinkanyezi ” ziphinde zifanekisele abakhethiweyo kuDan.12:3: “ Abahlakaniphileyo bayakukhazimula njengokukhanya kwesibhakabhaka, nabafundisi abaningi ukulunga bayakukhazimula njengezinkanyezi kuze kube phakade naphakade ” .
Gen.1:17: “ UNkulunkulu wazibeka emkhathini wezulu, ukuba zikhanyise emhlabeni, ”
Sibona lapha ngesizathu esingokomoya ukuphikelela kukaNkulunkulu kule ndima yezinkanyezi: “ ukukhanyisa umhlaba ”.
Gen.1:18 : “ ukubusa imini nobusuku, nokuhlukanisa ukukhanya nobumnyama. UNkulunkulu wabona ukuthi kuhle .”
Lapha uNkulunkulu uqinisekisa indima engokomfanekiso engokomfanekiso yalezi zinkanyezi ngokuhlanganisa “ imini nokukhanya ” ngakolunye uhlangothi, “ nobusuku nobumnyama ” ngakolunye.
Gen.1:19: “ Kwaba ngukuhlwa, kwaba khona ukusa: kwaba wusuku lwesine .
Umhlaba manje ungazuza ekushiseni kwelanga ukuze kuqinisekiswe ukuvunda nokukhiqizwa kokudla kwezitshalo. Kodwa indima yelanga iyoba ebalulekile kuphela ngemva kwesono u-Eva no-Adamu abayosenza. Ukuphila kuze kube yilesi sikhathi esibuhlungu kuncike emandleni amangalisayo kaNkulunkulu okudala. Impilo yasemhlabeni ihlelwe nguNkulunkulu ngalesi sikhathi lapho isono sizogadla emhlabeni nesiqalekiso sawo.
Usuku lwesi -5
Gen.1:20: “ UNkulunkulu wathi, Amanzi mawagcwale izilwane eziphilayo, kundize izinyoni emhlabeni emkhathini wezulu .
Ngalolu suku lwesihlanu , uNkulunkulu unikeza “ amanzi ” amandla “ okukhiqiza inala yezilwane eziphilayo ” eziningi kakhulu nezihlukahlukene kangangokuthi isayensi yanamuhla ikuthola kunzima ukuzibhala zonke. Ezansi kwalasha ebumnyameni obuphelele, sithola uhlobo lokuphila olungaziwa lwezilwane ezikhanyayo ezikhanyayo, ezicwayizayo futhi ezishintsha ukukhanya nombala. Ngokufanayo, umkhathi wesibhakabhaka uzothola ukugqwayiza kokundiza “ kwezinyoni ”. Lapha kuvela uphawu “ lwamaphiko ” oluvumela izilwane zenyama ezinamaphiko ukuba zihambe emoyeni. Uphawu luzoxhunywa emimoyeni yasezulwini engayidingi ngoba ayikho ngaphansi kwemithetho yemvelo yasemhlabeni neyasezulwini. Futhi ezinhlotsheni ezinamaphiko zomhlaba, uNkulunkulu uyofaka kuye umfanekiso “wokhozi ” oluphakeme kunawo wonke phakathi kwazo zonke izinhlobo zezinyoni nezilwane ezindizayo. “ Ukhozi ” nalo luba uphawu lombuso, lweNkosi uNebukadinesari kuDan.7:4 kanye nolukaNapoleon 1st kusAm.8 :13: “ Ngabheka, ngezwa ukhozi lundiza phakathi ezulwini , luthi ngezwi elikhulu: Maye, maye, maye kwabakhileyo emhlabeni ngenxa yokunye ukukhala kwamacilongo ezingelosi ezintathu ezizokhala! » Ukubonakala kwalo mbuso wombuso kwaprofetha “ amashwa ” amakhulu amathathu azogadla izakhamuzi zamazwe aseNtshonalanga ngaphansi kophawu “ lwamacilongo ” amathathu okugcina e-Apo. 9 no-11, kusukela ngo-1843, lapho isimemezelo sikaDan.8:14 siqala ukusebenza.
Ngaphandle “kokhozi ”, ezinye “ izinyoni zezulu ” zizofanekisela izingelosi zasezulwini, ezinhle nezimbi.
Gen.1:21 : “ UNkulunkulu wadala izinhlanzi ezinkulu, nakho konke okuphilayo okunyakazayo, amanzi awakhiqizayo ngobuningi ngezinhlobo zazo; wadala zonke izinyoni ezinamaphiko ngohlobo lwazo. UNkulunkulu wabona ukuthi kuhle .”
UNkulunkulu ulungiselela impilo yasolwandle isimo sesono, isikhathi lapho “ inhlanzi enkulu kunazo zonke” izokwenza kube kuncane ukudla kwazo, lesi isiphetho esihleliwe kanye nokuba wusizo kobuningi bazo ohlotsheni ngalunye. “ Izinyoni ezinamaphiko ” ngeke zisibaleke lesi simiso ngoba nazo zizobulalana zodwa ukuze zidle. Kodwa ngaphambi kwesono, asikho isilwane sasolwandle noma inyoni elimaza enye, ukuphila kuyabaphilisa bonke futhi baphile ndawonye ngokuzwana okuphelele. Yingakho uNkulunkulu ehlulela isimo “ sihle ”. “ Izilwane ” zasolwandle “ nezinyoni ” ziyofeza indima engokomfanekiso ngemva kokona. Izimpi ezifayo phakathi kwezinhlobo zezinto eziphilayo ziyobe sezinikeza “ ulwandle ” incazelo “yokufa” uNkulunkulu ayinikeza esikweni lokugezwa kwabapristi abangamaHeberu. Umphongolo osetshenziselwa le njongo uzonikezwa igama elithi “ ulwandle ” njengesikhumbuzo sokuwela “ulwandle olubomvu”, zombili lezi zinto ziwumfuziselo wobhapathizo lobuKristu. Ngakho, ngokusinika igama elithi “ isilo esiphuma olwandle ” kusAm. 13:1 , uNkulunkulu ubonisa inkolo yamaRoma Katolika nobukhosi obuyisekela ngomhlangano ‘wabafileyo’ ababulala futhi bashwabadele omakhelwane babo njengezinhlanzi. kusukela “ olwandle ”. Ngokufanayo izinkozi, oklebe noklebe bayoshwabadela amajuba namajuba, ngenxa yesono sika-Eva no-Adamu nenzalo yabo engabantu abaningi kuze kube sekubuyeni kwenkazimulo kaKristu .
Gen.1:22 : “ UNkulunkulu wababusisa, wathi: Zalani, nande, nigcwalise amanzi olwandle; nezinyoni mazande emhlabeni .
Isibusiso sikaNkulunkulu sibonakala ngokwanda, kulo mongo wezilwane zasolwandle nezinyoni, kodwa futhi maduzane, leso sabantu. IBandla likaKristu libizelwe futhi ukuba liphindaphinde inani labalandeli balo, kodwa lapho, isibusiso sikaNkulunkulu asanelanga, ngoba uNkulunkulu uyabiza, kodwa akaphoqi muntu ukuba asabele esicelweni sakhe sensindiso.
Gen.1:23: “ Kwase kuba ngukuhlwa, kwaba ngukusa; kwaba wusuku lwesihlanu .
Qaphela ukuthi izilwane zasolwandle zidalwe ngosuku lwesihlanu, ngaleyo ndlela zihlukaniswe ekudalweni kwempilo yasemhlabeni, ngenxa yomfanekiso wazo ongokomoya othinta uhlobo lokuqala lobuKristu obuqalekisiwe nobuhlubukile; lokho inkolo yamaKhatholika aseRoma ezoyimelela kusukela ngoMashi 7, 321, usuku lokwamukelwa kosuku lwamaqaba lokuphumula, usuku lokuqala “nosuku lwelanga” olwaqanjwa kabusha ngokuthi: iSonto, usuku lweNkosi. Le ncazelo iqinisekiswa ukubonakala kobuRoma Katolika phakathi nenkulungwane yesi-5 kanye nobuProthestani obavela phakathi nenkulungwane yesi- 6 .
Usuku lwesi -6
Gen.1:24: “ UNkulunkulu wathi: “Umhlaba mawuveze izilwane eziphilayo ngezinhlobo zazo, izinkomo, nezilwanyana ezinwabuzelayo, nezilo zomhlaba ngezinhlobo zazo. Kwaba njalo .”
Usuku lwesi-6 luphawuleka ngokudalwa kwezinto eziphilayo zasemhlabeni, okuthi ngemva kolwandle, “ kukhiqize izilwane eziphilayo . ngezinhlobo zazo, nezinkomo, nezilwanyana ezinwabuzelayo, nezilwane zasemhlabeni, ngezinhlobo zazo . ” UNkulunkulu uqalisa inqubo yokuzalanisa zonke lezi zidalwa eziphilayo . Ziyosakazeka phezu komhlaba.
Gen.1:25 : “ UNkulunkulu wazenza izilo zomhlaba ngezinhlobo zazo, nezinkomo ngezinhlobo zazo, nezilwanyana ezinwabuzelayo emhlabeni ngezinhlobo zazo. UNkulunkulu wabona ukuthi kuhle .”
Leli vesi liqinisekisa isenzo esiyalwe kwedlule. Ake siphawule ngalesi sikhathi ukuthi uNkulunkulu ungumdali nomqondisi walezi zilwane zasemhlabeni ezikhiqizwa emhlabeni. Njengalezo zasolwandle, izilwane zasemhlabeni ziyophila ngokuzwana kuze kufike isikhathi sokona kwabantu. UNkulunkulu uthola lesi silwane esidaliwe “ sizinhle ” okudalwe kuzo izindima ezingokomfanekiso futhi uzozisebenzisa ezigijimini zakhe ezingokwesiprofetho ngemva kokumiswa kwesono. Phakathi kwezilwane ezihuquzelayo, “ inyoka ” iyofeza indima eyinhloko njengendlela ebangela isono esisetshenziswa udeveli. Ngemva kwesono, izilwane zomhlaba ziyobhubhisa zodwa izinhlobo ngokumelene nezinhlobo. Futhi lobu budlova buyothethelela, kusAm. 13:11, igama elithi “ isilo esiphuma emhlabeni ” elibonisa inkolo yobuProthestani esimweni sayo sokugcina esiqalekisiwe nguNkulunkulu esimweni sovivinyo olukhulu lwenkolo yama-Adventist olulungisiswa ngokubuya kweqiniso. kaJesu Kristu okuhlelelwe intwasahlobo ka-2030. Nokho, phawula ukuthi ubuProthestani buthwele lesi siqalekiso esingazange sishaywe indiva izixuku kusukela ngo-1843.
Gen.1:26: “ UNkulunkulu wayesethi, Masenze abantu ngomfanekiso wethu, basifuze, babuse phezu kwezinhlanzi zolwandle, nezinyoni zezulu, nezinkomo, naphezu komhlabathi. emhlabeni wonke, naphezu kwazo zonke izilwanyana ezinwabuzelayo emhlabeni .”
Ngokuthi “ Masenze ”, uNkulunkulu uhlobanisa umsebenzi wakhe wokudala izwe lezingelosi ezithembekile elibona isenzo sakhe futhi limzungezile eligcwele umdlandla. Ngaphansi kwesihloko sokuhlukaniswa , phawula lapha, ehlelwe ngosuku lwesi-6, indalo yezilwane zasemhlabeni kanye neyomuntu okukhulunywa ngayo kuleli vesi 26, inombolo yegama likaNkulunkulu, inombolo etholwe ngokwenezelwa kwezinhlamvu ezine zesiHeberu “Yod = 10 +, Hé = 5 +, Wav = 6 +, Hé = 5 = 26”; izinhlamvu ezakha igama lakhe ezihunyushwe ngokuthi “YaHWéH”. Lokhu kukhetha kufaneleka kakhulu njengoba, “ enziwe ngomfanekiso kaNkulunkulu ”, “ umuntu ” u-Adamu uza ukuze ammele ngokomfanekiso endalweni yasemhlabeni njengomfanekiso kaKristu. UNkulunkulu umnika isici sakhe somzimba nesingokwengqondo, okusho amandla okwahlulela phakathi kokuhle nokubi okuyomenza abe nomthwalo wemfanelo. Edalwe ngosuku olufanayo nezilwane, “ umuntu ” uzothola ukukhetha “ kokufana ” kwakhe: uNkulunkulu noma isilwane, “ isilo ”. Nokho, kungenxa yokuzivumela ukuba bayengwe “isilwane”, “ inyoka ”, lapho u-Eva no-Adamu beyozihlukanisa khona noNkulunkulu futhi balahlekelwe “ ukufana ” kwabo. Ngokunika umuntu amandla phezu “ kwezilwane ezinwabuzelayo emhlabeni ,” uNkulunkulu umema umuntu ukuba abuse “inyoka” futhi ngenxa yalokho angazivumeli ukuba afundiswe nguye. Ngokudabukisayo ngesintu, u-Eva uyohlukaniswa futhi ahlukaniswe no-Adamu lapho eyengwa futhi enziwa icala lesono sokungalaleli.
UNkulunkulu uphathisa umuntu yonke indalo yakhe yasemhlabeni ukuphila okukuqukethe futhi akukhiqizayo olwandle, emhlabeni nasesibhakabhakeni.
Gen.1:27: “ UNkulunkulu wamdala umuntu ngomfanekiso wakhe, wamdala ngomfanekiso kaNkulunkulu; wabadala owesilisa nowesifazane .
Usuku lwe-6 luhlala njengezinye, amahora angu-24 futhi kubonakala sengathi indalo yendoda nowesifazane iqoqwe lapha ngenjongo yokufundisa yokufingqa indalo yabo. Ngempela, uGen.2 uthatha lokhu kudalwa komuntu ngokwembula izenzo eziningi okungenzeka zafezwa ezinsukwini ezimbalwa. Ngakho-ke indaba yalesi sahluko 1 ithatha umlingiswa ovamile oveza amanani angokomfanekiso uNkulunkulu ayefuna ukuwanikeza ezinsukwini eziyisithupha zokuqala zesonto.
Leli sonto linokubaluleka okungokomfanekiso okwengeziwe njengoba libonisa umsebenzi kaNkulunkulu wokusindisa. “Indoda” ifanekisela futhi iprofethe uKristu “nowesifazane,” “iBandla Elikhethiweyo” eliyovuswa kuye. Ngaphezu kwalokho, ngaphambi kwesono, isikhathi sangempela asinandaba ngoba esimweni sokuphelela, isikhathi asibalwa futhi ukubala "kweminyaka eyi-6000" kuyoqala entwasahlobo yokuqala ephawulwe ngesono sokuqala somuntu. Ngokujwayelekile okuphelele, ubusuku obungamahora angu-12 nezinsuku zamahora angu-12 zilandelana ngokuqhubekayo. Kuleli vesi, uNkulunkulu ugcizelela ukufana komuntu odalwe ngokomfanekiso wakhe. U-Adamu akabuthakathaka, ugcwele amandla futhi wadalwa ekwazi ukumelana nezilingo zikasathane.
Gen.1:28: “ UNkulunkulu wababusisa, uNkulunkulu wathi kubo, Zalani, nande, nigcwalise umhlaba, niwunqobe; nibuse phezu kwezinhlanzi zolwandle, nezinyoni zezulu, nezilwanyana ezinwabuzelayo emhlabeni .”
Umlayezo uqondiswe nguNkulunkulu kuso sonke isintu u-Adamu no-Eva abayizibonelo zabo zokuqala. Njengezilwane, nazo ziyabusiswa futhi zigqugquzelwe ukuthi zizale ukuze zande abantu. Umuntu uthola ukubusa phezu kwezilwane ezivela kuNkulunkulu, okusho ukuthi akumele avumele ukubuswa yizo, ngenxa yemizwa kanye nobuthakathaka bemizwelo. Akumelwe alimaze kodwa aphile ngokuvumelana nazo. Lokhu, esimweni esandulela isiqalekiso sesono.
Gen.1:29: “ UNkulunkulu wathi: “Bhekani, ngiyaninika yonke imifino ethela imbewu, esebusweni bawo wonke umhlaba, nemithi yonke ethela izithelo kuyo ethela imbewu; kuyakuba-ngukudla kwenu. .”
Ekudaleni kwakhe izitshalo, uNkulunkulu wembula bonke ubuhle bakhe nokuphana ngokuphindaphinda inani lembewu yohlobo ngalunye lwezitshalo, izihlahla zezithelo, okusanhlamvu, amakhambi nemifino. UNkulunkulu unikeza umuntu isibonelo sokudla okunempilo okuphelele okuthuthukisa impilo enhle engokomzimba nengokwengqondo evuna wonke umzimba nomphefumulo womuntu, ngisho nanamuhla njengasesikhathini sika-Adamu. Lesi sihloko siye sanikezwa uNkulunkulu kusukela ngo-1843 njengemfuneko yabakhethiweyo bakhe futhi sibaluleke nakakhulu ezinsukwini zethu zokugcina lapho ukudla kuyisisulu samakhemikhali, umanyolo, izibulala-zinambuzane nokunye okucekela phansi ukuphila esikhundleni sokukugqugquzela.
Gen.1:30 : “ Kuzo zonke izilwane zomhlaba, nezinyoni zonke zezulu, nezilwanyana ezinwabuzelayo emhlabeni, ezinomoya wokuphila kukho, ngizinika yonke imifino eluhlaza ibe ngukudla. Kwaba njalo .”
Leli vesi lethula isihluthulelo esithethelela ukuthi kungenzeka lokhu kuphila okunobunye. Zonke izinto eziphilayo ziyi-vegan, ngakho-ke azinasizathu sokuzilimaza. Ngemva kwesono, izilwane ngokuvamile ziyohlasela zodwa ukuze zidle, ukufa kuzobe sekufike kuzo zonke ngandlela thize.
Gen.1:31 : “ UNkulunkulu wabona konke akwenzileyo, bheka, kwakukuhle kakhulu; Kwaba ngukuhlwa, kwaba khona ukusa: kwaba usuku lwesithupha .”
Ekupheleni kosuku lwesi-6 , uNkulunkulu waneliswa indalo yakhe, ngokuba khona komuntu emhlabeni, yahlulelwa ngalesi sikhathi " kuhle kakhulu ", kuyilapho " yayinhle " kuphela ekupheleni kosuku lwesi- 5 .
Inhloso kaNkulunkulu yokwehlukanisa izinsuku ezingu-6 zokuqala zesonto kusukela kolwesi-7 ibonakala ngokuhlangana kwazo ndawonye kulesi sahluko sokuqala sikaGenesise. Ngalendlela ulungisa ukwakheka komyalo wesi-4 womthetho wakhe waphezulu azowethula ngesikhathi sawo kumaHeberu akhululwe ebugqilini baseGibhithe. Kusukela ku-Adamu, abantu baye baba nezinsuku eziyisi-6 ngesonto, isonto ngalinye, ukuze benze imisebenzi yabo yasemhlabeni. Ku-Adamu, izinto zaqala kahle, kodwa ngemva kokudalwa ngaye, owesifazane, “ umsizi ” awuphiwe uNkulunkulu, uyoletha isono ekudaleni okusemhlabeni njengoba uGenesise 3 eyokwembula. Ngenxa yothando ngomkakhe, u-Adamu naye uyodla isithelo esenqatshelwe futhi wonke umbhangqwana uyozithola usushaywe yisiqalekiso sesono. Kulesi senzo, u-Adamu uprofetha uKristu ozofika azohlanganyela futhi akhokhe esikhundleni sakhe iphutha leBandla lakhe alithandayo eliKhethiwe. Ukufa kwakhe esiphambanweni, phansi kweNtaba iGolgotha, kuyohlawulela isono esenziwe nomnqobi wesono nokufa, uJesu Kristu uyozuza ilungelo lokwenza abakhethiweyo bakhe bazuze ekulungeni kwakhe okuphelele. Ngaleyo ndlela angabanikeza ukuphila okuphakade abalahlwa kusukela ku-Adamu no-Eva. Abakhethiweyo bayongena ndawonye ngesikhathi esifanayo kulokhu kuphila okuphakade ekuqaleni kwenkulungwane yesi-7 , kungaleso sikhathi lapho indima engokwesiprofetho yeSabatha izogcwaliseka khona. Ngakho-ke ungaqonda ukuthi kungani lesi sihloko sokuphumula ngosuku lwesikhombisa sivezwe esahlukweni 2 sikaGenesise, esihlukaniswa nezinsuku ezingu-6 zokuqala eziqoqwe ndawonye esahlukweni 1.
Genesise 2
Usuku lwesikhombisa
Gen.2:1: “ Kwaqedwa-ke izulu nomhlaba, nebandla lakho lonke .
Izinsuku eziyisithupha zokuqala zihlukanisiwe ‘ kolwesikhombisa ’ ngoba umsebenzi kaNkulunkulu wokudala umhlaba namazulu uyaphela. Lokhu kwakuyiqiniso, ekubekweni kwezisekelo zokuphila okudaliwe ngesonto lokuqala, kodwa nakakhulu, iminyaka engu-7000 nayo eyaprofethayo. Izinsuku eziyisithupha zokuqala zimemezela ukuthi uNkulunkulu uzosebenza ebunzimeni ebhekene nekamu likadeveli kanye nezenzo zakhe ezibhubhisayo iminyaka engu-6000. Umsebenzi wakhe uyohlanganisa ukudonsela abakhethiweyo bakhe kuye ukuze abakhethe phakathi kwabo bonke abantu. Uyobanikeza ubufakazi obuhlukahlukene bothando lwakhe futhi uyobagcina labo abamthandayo nabamamukelayo kuzo zonke izici zakhe nakuzo zonke izici. Ngoba labo abangakwenzi lokhu bayojoyina ikamu likasathane eliqalekisiwe. Igama elithi “ ibutho ” elicashuniwe limelela amabutho aphilayo amakamu amabili azomelana futhi alwe wodwa “ emhlabeni ” “nasezulwini ” lapho “ izinkanyezi zezulu ” zifanekisela khona. Futhi le mpi yokukhetha izohlala iminyaka engu-6000.
Gen.2:2: “ Ngosuku lwesikhombisa uNkulunkulu waqeda umsebenzi wakhe abewenzile; waphumula ngosuku lwesikhombisa kuwo wonke umsebenzi wakhe abewenzile .
Ekupheleni kwesonto lokuqala lomlando wasemhlabeni, ukuphumula kukaNkulunkulu kufundisa isifundo sokuqala: U-Adamu no-Eva abakakona; okuchaza ukuthi kungenzeka uNkulunkulu athole ukuphumula kweqiniso. Ngakho-ke ukuphumula kukaNkulunkulu kubangelwa ukungabikho kwesono ezidalweni zakhe.
Isifundo sesibili sicashe kakhulu futhi sifihlwe esicini sesiprofetho salolu “ suku lwesikhombisa ” oluwumfanekiso wenkulungwane “ yesikhombisa ” yomsebenzi omkhulu wokusindisa ohlelwe nguNkulunkulu.
Ukungena enkulungwaneni “ yesikhombisa ,” ebizwa ngokuthi “ iminyaka eyinkulungwane ” kusAm.20:4-6-7, kuzophawula ukuphela kokukhethwa kwabakhethiweyo. Futhi ngoba uNkulunkulu nabakhethiweyo bakhe basindiswa bephila noma bevuswa, kodwa bonke sebekhazinyulisiwe, okunye okutholakalayo kuyoba umphumela wokunqoba kukaNkulunkulu ngoJesu Kristu phezu kwazo zonke izitha zakhe. Embhalweni wesiHeberu, isenzo esithi “ phumula ” sisho “shavat” emsuka ofanayo negama elithi “ isabatha ”.
Gen.2:3: “ UNkulunkulu walubusisa usuku lwesikhombisa, walungcwelisa, ngokuba ngalo waphumula kuwo wonke umsebenzi wakhe abewudalile ngokuwenza .
Igama elithi isabatha alikhulunywa kodwa umfanekiso walo usuvele utholakala ekungcwelisweni “ kosuku lwesikhombisa ”. Ngakho-ke qondani kahle imbangela yalokhu kungcweliswa nguNkulunkulu. Uprofetha umzuzu lapho umhlatshelo wakhe kuJesu Kristu uyothola khona umvuzo wawo wokugcina: injabulo yokuzungezwa yibo bonke abakhethiweyo bakhe abathi ngesikhathi sabo bafakazela ukwethembeka kwabo ekufeleni ukholo, ekuhluphekeni, ekuncishweni, ezikhathini eziningi, kuze kube ‘sekufeni. Futhi ekuqaleni kweminyaka eyinkulungwane “ yesikhombisa ,” bonke bayobe bephila futhi ngeke besakwesaba ukufa. KuNkulunkulu nekamu laKhe elithembekile, umuntu angacabanga yini imbangela “ yokuphumula ” okukhulu kunalokhu? UNkulunkulu ngeke esababona abamthandayo behlupheka, ngeke kusadingeka ahlanganyele nabo ekuhluphekeni kwabo, yilokhu “ kuphumula ” agubha “ usuku lwesikhombisa lweSabatha ” ngalinye lamasonto ethu aphakade. Lesi sithelo sokunqoba kwakhe kokugcina siyobe sitholwe ngokunqoba kukaJesu Kristu phezu kwesono nokufa. Kuyena, emhlabeni naphakathi kwabanye abantu, wenza umsebenzi owawungakholakali: wathatha ukufa ukuze adale abantu bakhe abakhethiweyo futhi iSabatha lamemezela kusukela ku-Adamu kuya esintwini ukuthi wayezosinqoba isono ukuze anikele ukulunga kwakhe nokuphila okuphakade kulabo. abamthandayo nabamkhonzayo ngokwethembeka; okuthile okumemezelayo nesikuqinisekisayo IsAm.6:2: “ Ngabona, bheka, kwabonakala ihhashi elimhlophe. Owayeyigibele wayenomnsalo; wanikwa umqhele, waphuma engonqobayo nokuba anqobe .
Ukungena enkulungwaneni yesikhombisa kuphawula ukungena kwabakhethiweyo ephakadeni likaNkulunkulu, yingakho, kule ndaba yaphezulu, usuku lwesikhombisa aluvalwanga ngenkulumo ethi “kwaba khona ukuhlwa, kwaba khona ukusa, kwaba khona . ... usuku . " Encwadini yakhe ye-Apocalypse eyanikezwa uJohane, uKristu uyovusa le nkulungwane yesikhombisa yeminyaka futhi uyokwembula ukuthi nayo iyokwakhiwa “ iminyaka eyinkulungwane ” ngokwesAm. 20:2-4 , njengesithupha sokuqala esiyandulelayo. Kuyoba isikhathi sokwahlulela kwasezulwini lapho abakhethiweyo kuyodingeka bahlulele abafileyo bekamu eliqalekisiweyo. Ngakho-ke inkumbulo yesono iyogcinwa kule “ minyaka eyinkulungwane ” yokugcina yeSabatha elikhulu eliprofethiwe ngempelasonto ngayinye. Ukwahlulelwa kokugcina kuphela okuyoqeda umcabango wesono lapho, ekupheleni kwenkulungwane yesikhombisa, bonke abawile beyobe sebebhujisiwe “echibini lomlilo lokufa kwesibili ”.
UNkulunkulu unikeza izincazelo ngendalo yakhe yasemhlabeni
Isexwayiso: Abantu abadukile batshala ukungabaza ngokwethula le ngxenye kaGenesise 2 njengobufakazi besibili obungaphikisa lobo bendaba kaGenesise 1. Laba bantu abakayiqondi indlela yokulandisa esetshenziswa uNkulunkulu. Wethula kuGenesise 1, zonke izinsuku eziyisithupha zokuqala zokudala kwakhe. Khona-ke, kusukela kuGenesise 2:4, ubuyela ukuze anikeze imininingwane eyengeziwe ngezihloko ezithile ezingachazwanga kuGenesise 1.
Gen.2:4: “ Lezi ziyizisusa zezulu nomhlaba ekudalweni kwakho ”
Lezi zincazelo ezengeziwe ziyadingeka ngempela ngoba indikimba yesono kumele ithole eyayo incazelo. Futhi njengoba sesibonile, lesi sihloko sesono sitholakala yonke indawo ngezimo uNkulunkulu azinikeze impumelelo yakhe yasemhlabeni neyasezulwini. Ukwakhiwa kwesonto lezinsuku eziyisikhombisa ngokwako kuthwele izimfihlakalo eziningi eziyovezwa isikhathi kuphela kwabakhethiweyo bakaKristu.
Gen. 2:5 : “ Lapho uJehova uNkulunkulu edala umhlaba nezulu, kwakungakabikho sihlahla sasendle emhlabeni, notshani basendle bungakahluma, ngokuba uJehova uNkulunkulu wayengakanisa imvula emhlabeni. kwakungekho muntu wokulima umhlabathi .
Phawula ukuvela kwegama elithi “ YAHWéH ” uNkulunkulu aziqamba ngalo lapho ecelwe uMose ngokuka-Eksodusi 3:14-15 . UMose ubhala lesi sambulo ngaphansi kokubizelwa nguNkulunkulu ambiza ngokuthi “ YaHWéH ”. Isambulo saphezulu lapha sithatha inkomba yaso yomlando kusukela ekuphumeni eGibhithe nasekudaleni isizwe sakwa-Israyeli.
Ngemva kwale mininingwane ebonakala inengqondo kakhulu kunemibono eprofethiwe. UNkulunkulu uvusa ukumila kwezitshalo, “ izihlahla nemifino yasendle ”, lapho enezela khona “ imvula ” kanye nokuba khona “ komuntu ” “ozolima umhlabathi ”. Ngo-1656, ngemva kokona kuka-Adamu, kuGenesise 7:11 , “ imvula ” “kazamcolo ” iyobhubhisa izitshalo, “ izihlahla nemifino yasendle ” kanye “ nomuntu ” kanye “ nezitshalo ” zakhe ukuze ukushuba kwesono.
Gen.2:6: “ Kepha kwakhuphuka inkungu emhlabeni, yanisela bonke ubuso bomhlaba .
Ngaphambi kokuba abhubhise noma yini, ngaphambi kwesono, uNkulunkulu wenza “ umhlaba uniselwe ngenkungu phezu kwawo wonke ”. Isenzo simnene futhi siyasebenza futhi sifanele impilo engenasono, ekhazimulayo futhi emsulwa ngokuphelele. Ngemva kwesono, izulu liyothumela izivunguvungu ezibhubhisayo nezimvula ezinkulu njengophawu lwesiqalekiso salo.
Ukubunjwa komuntu
Gen.2:7: “ UJehova uNkulunkulu wambumba umuntu ngothuli lomhlaba, waphefumulela emakhaleni akhe umoya wokuphila; umuntu waba-kanjalo isidalwa esiphilayo .
Ukudalwa komuntu kusekelwe ekuhlukaneni okusha : lokho “ kothuli lomhlaba ” ingxenye yalo ethathwa ukuze yakhe impilo eyenziwe ngomfanekiso kaNkulunkulu. Kulesi senzo, uNkulunkulu wembula icebo lakhe lokuthola futhi ekugcineni akhethe abantu abavela emhlabeni azobenza babe phakade.
Lapho uNkulunkulu emdala, umuntu uyinto ekhethekile evela kuMdali wakhe. Qaphela ukuthi “ ubumba ” “ ngothuli lomhlaba ” futhi lo msuka owodwa uprofetha isono sakhe, ukufa kwakhe, nokubuyela kwakhe esimweni “ sothuli ”. Lesi senzo saphezulu sifana ‘ nesombumbi ’ obumba “ isitsha sobumba ”; isithombe uNkulunkulu azosibiza kuJeremiya 18:6 nakwabaseRoma.9:21. Ngaphezu kwalokho, ukuphila “ komuntu ” kuzoncika “ emphefumulweni ” wakhe uNkulunkulu awuphefumulela “ emakhaleni ” akhe. Ngakho-ke empeleni " ukuphefumula " kwamaphaphu hhayi umoya womoya abaningi abacabanga ngawo. Yonke le mininingwane yembulwa ukuze isikhumbuze ukuthi ukuphila komuntu kuntekenteke kangakanani, kuncike kuNkulunkulu ukuze kunwetshwe. Kuhlala kuyisithelo sesimangaliso esihlala njalo ngoba ukuphila kutholakala kuNkulunkulu kuphela nakuye yedwa. Kwakungentando yakhe yaphezulu ukuthi “ umuntu abe umuntu ophilayo .” Uma ukuphila komuntu omuhle noma omubi kunwetshwa, kungenxa yokuthi uNkulunkulu uyakuvumela. Futhi uma ukufa kumshaya, kuseyisinqumo sakhe okukhulunywa ngaso.
Ngaphambi kokuba one, u-Adamu wadalwa ephelele futhi engenacala, enamandla amakhulu, futhi wangena ekuphileni okuphakade, ezungezwe izinto zaphakade. Isimo sendalo yakhe kuphela esiprofetha isiphetho sakhe esibi.
Gen.2:8: “ UJehova uNkulunkulu watshala insimu e-Edene ngasempumalanga, wambeka khona umuntu amenzileyo .
Ingadi ingumfanekiso wendawo ekahle yomuntu othola zonke izici zayo ezikhangayo zokudla okunomsoco nezibonwayo zibuthene lapho; izimbali ezinhle ezingabuni futhi ezingalokothi zilahlekelwe amakha azo amaphunga amnandi ziphindaphindeka ngokungapheli. Lokhu kudla okunikezwa ensimini akukwakhi ukuphila komuntu okuwukuthi, ngaphambi kwesono, akuncikile ekudleni. Ngakho-ke ukudla kudliwa ngumuntu ngokuthanda kwakhe yedwa. Ukunemba kokuthi “ uNkulunkulu watshala insimu ” kufakazela uthando lwakhe ngesidalwa sakhe. Uba umlimi ukuze anikeze umuntu le ndawo enhle yokuhlala.
Igama elithi Eden lisho “insimu yezinto ezithokozisayo” futhi ethatha u-Israyeli njengendawo eyinkomba eyinhloko, uNkulunkulu ubeka le-Edene empumalanga yakwa-Israyeli. Ngenxa ‘yenjabulo’ yakhe, umuntu ubekwe uNkulunkulu, uMdali wakhe kule nsimu emnandi.
Gen.2:9: “ UJehova UNkulunkulu wenza ukuba kumile emhlabeni imithi yezinhlobo zonke, ezibukekayo nezilungele ukudliwa, nomuthi wokuphila phakathi nensimu , nomuthi wolwazi lokuhle nokubi .”
Umlingiswa wengadi ubukhona bezihlahla zezithelo ezinikeza "okulungele ukudliwa" okwakha izithelo zazo ezinokunambitheka okuthambile nokumnandi okuningi. Bonke bakhona ukuze bajabulele u-Adamu, eseyedwa.
Engadini kukhona nezihlahla ezimbili ezinezinhlamvu eziphikisana ne-diametrically: " umuthi wokuphila " othatha indawo ephakathi, " maphakathi nensimu ". Ngale ndlela ingadi kanye nomnikelo wayo ocebile kunamathele kuyo ngokuphelele. Eduze kwakhe kukhona “umuthi wolwazi lokuhle nokubi ”. Kakade, ekuqanjweni kwalo, igama elithi “ ububi ” liprofetha ukufinyelela esonweni. Khona-ke singaqonda ukuthi lezi zihlahla ezimbili ziyizithombe zamakamu amabili azobhekana nomunye nomunye emhlabeni wesono: ikamu likaJesu Kristu elifanekiselwa "umuthi wokuphila " ngokumelene nekamu likadeveli owathi, njengegama. 'somuthi ' ubonisa, uye wakwazi noma wabhekana nakho ngokulandelana, “ okuhle ” kusukela ekudalweni kwawo kwaze kwaba usuku lapho “ okubi ” kwawenza wahlubuka kuMdali wawo; lokho uNkulunkulu akubiza ngokuthi “ukona kuye”. Ngiyakukhumbuza ukuthi lezi zimiso "zokuhle nokubi " ziyizinketho ezimbili noma izithelo ezimbili eziphambene ngokwedlulele ezikhiqizwa inkululeko ephelele "yomuntu ophilayo ". Ukube ingelosi yokuqala ibingenzanga kanjalo, ezinye izingelosi ngabe zisahlubuka, njengoba okuhlangenwe nakho kwasemhlabeni kokuziphatha komuntu sekuqinisekisiwe kakade.
Kuwo wonke umnikelo womusa wensimu uNkulunkulu awulungisela u-Adamu kukhona lomuthi “ wolwazi lokuhle nokubi ” okhona ukuze uvivinye ukwethembeka komuntu. Leli gama elithi “ ulwazi ” kumelwe liqondwe kahle ngoba kuNkulunkulu isenzo esithi “ ukwazi ” sithatha incazelo eyeqisayo yokubhekana “ nokuhle noma okubi ” okuyosekelwe ezenzweni zokulalela noma zokungalaleli. Isihlahla esisensimini siwukusekela okuphathekayo kuphela kovivinyo lokulalela futhi isithelo saso sidlulisa ububi kuphela ngoba uNkulunkulu wawunikeza le ndima ngokuwuveza njengokwenqatshelwa. Isono asikho esithelweni kodwa ekusidleni wazi ukuthi uNkulunkulu usenqabele.
Gen.2:10 : “ Kwavela umfula e-Edene wokunisela insimu ;
umlayezo omusha wokwehlukana , njengoba nje umfula ophuma e-Edene uhlukana ube “ izingalo ezine ,” lesi sithombe siprofetha ukuzalwa kwesintu inzalo yaso iyosabalala emhlabeni wonke iye ezingxenyeni ezine eziyinhloko, noma imimoya emine evela ezulwini kuyo yonke indawo. Umhlaba. “ Umfula ” uwuphawu lwabantu, amanzi awuphawu lwempilo yomuntu. Ngalokhu kuhlukaniswa " ngezingalo ezine ", umfula ophuma e-Edene uyosakaza amanzi awo okuphila emhlabeni wonke futhi lo mbono uprofetha isifiso sikaNkulunkulu sokusabalalisa ulwazi lwakhe phezu kwawo wonke umhlaba. Umsebenzi wakhe uzofezwa ngokukaGen.10 ngokuhlukaniswa kukaNowa namadodana akhe amathathu emva kokuphela kukazamcolo wamanzi. Laba ofakazi bakazamcolo bayodlulisela ezizukulwaneni ngezizukulwane inkumbulo yesijeziso esisabekayo saphezulu.
Asikwazi ukubukeka okubonakalayo umhlaba owawunakho ngaphambi kukazamcolo, kodwa ngaphambi kokwehlukana kwezizwe, umhlaba owakhiwe kumelwe ukuba wawubonakala uyizwekazi elilodwa eliniselwa yilomthombo wamanzi aphuma ensimini yase-Edene. Izilwandle zamanje ezimaphakathi nezwe bezingekho futhi ziwumphumela kazamcolo owamboza umhlaba wonke unyaka. Kwaze kwafika uzamcolo, izwekazi lonke laniselwa yilemifula emine futhi imifula yayo yasakaza amanzi amasha phezu kwawo wonke umhlaba owomile. Phakathi nezikhukhula, iStraits of Gibraltar noLwandle Olubomvu yabhidlika, kwalungiselela ukwakheka koLwandle LwaseMedithera noLwandle Olubomvu olwahlaselwa amanzi anosawoti aphuma olwandle. Yazini ukuthi emhlabeni omusha lapho uNkulunkulu eyomisa khona umbuso wakhe, ngeke kube khona ulwandle njengokusho kweSambulo 21:1 njengoba ukufa kungeke kusaba khona. Ukwehlukana kungumphumela wesono futhi uhlobo lwaso olunamandla kakhulu luyojeziswa ngamanzi abhubhisayo kazamcolo. Lapho ufunda lesi sigijimi, ngaphansi kwesici saso esingokwesiprofetho kuphela, “ izingalo ezine ” zomfula zimelela abantu abane ababonakalisa isintu.
Gen.2:11 : “ Igama elokuqala liyiPhishoni; yiyo ezungeza izwe lonke laseHavila, lapho kutholakala khona igolide .”
Igama lomfula wokuqala othiwa iPishoni noma iPhison lisho: ubuningi bamanzi. Indawo lapho i-Edene eyatshalwa uNkulunkulu yayikuyo kumelwe ukuba yayilapho umthombo wamanje iTigris ne-Ewufrathe; i-Ewufrathe intaba i-Ararati, iTigrisi neTaurus. Empumalanga namaphakathi neTurkey kuseneChibi elikhulukazi iVan elakha inqolobane enkulu yamanzi ahlanzekile. Ngesibusiso sawo saphezulu, amanzi amaningi akhuthaza ukuvunda okwedlulele kwensimu kaNkulunkulu. Izwe laseHavila, elidume ngegolide lalo, ngokusho kwamanye asenyakatho-mpumalanga yeTurkey yanamuhla. Yadlulela ogwini lweGeorgia yanamuhla. Kodwa le ncazelo idala inkinga ngoba ngokukaGen.10:7, “ uHavila ” “uyindodana kaKushe , ” yena ngokwakhe . Igama elithi “ indodana kaHamu ” limelela iTopiya eseningizimu yeGibhithe. Lokhu kungiholela ekutholeni leli zwe lase “Havila ” e-Ethiopia, noma eYemen, lapho kwakukhona izimayini zegolide iNdlovukazi yaseSheba eyanikela ngazo eNkosini uSolomoni.
Gen.2:12 : “ Igolide lalelizwe lihlanzekile; ibhedola netshe leshohamu kutholakala khona .
“ Igolide ” liwuphawu lokukholwa futhi uNkulunkulu uprofetha ngeTopiya, ukholo olumsulwa. Sekuzoba wukuphela kwezwe emhlabeni eligcine ifa lenkolo yeNdlovukazi yaseSheba ngemva kokuhlala neNkosi uSolomoni. Ake senezele futhi ngokusiza kwayo, ukuthi ekuzimeleni kwayo okwagcinwa phakathi namakhulu eminyaka obumnyama bezenkolo obabonakala kubantu “bamaKristu” aseNtshonalanga Yurophu, abaseTopiya bagcina ukholo lobuKristu futhi benza iSabatha leqiniso elatholwa ngokuhlangana kukaSolomoni. Umphostoli uFiliphu wabhapathiza umKristu wokuqala waseTopiya njengoba kwembulwa encwadini yeZenzo 8:27-39. Wayengumthenwa weNdlovukazi uKhandake futhi bonke abantu bathola izimfundiso zakhe zenkolo. Omunye umniningwane ufakazela isibusiso salaba bantu, uNkulunkulu wabenza bavikelwa ezitheni zabo ngesinyathelo sempi esathathwa futhi sanqunywa ngokuzithandela itilosi elidumile uVasco da Gama.
Ukuqinisekisa umbala omnyama wesikhumba sase-Ethiopia, " itshe le-onyx " "limnyama" ngombala futhi lakhiwe nge-silicon dioxide; ingcebo eyengeziwe yaleli zwe; ngoba ukusetshenziswa kwayo ekwenzeni ama-transistors kuyenza yaziswa kakhulu namuhla.
Gen.2:13 : “ Igama lomfula wesibili yiGihoni; yiyo ezungeza izwe lonke laseKushe .”
Masikhohlwe "imifula" futhi sibeke abantu abafanekisayo ezindaweni zabo. Laba bantu besibili “ bazungeza izwe laseKushe ” okungukuthi, iTopiya. Inzalo kaShemi iyokhula ezweni lase-Arabiya kuze kufike ePheresiya. Empeleni izungeza indawo yase-Ethiopia, ngakho-ke ingafanekiswa futhi ibhekiselwe kuyo ngegama elithi "umfula " " Gihon ". Ezinsukwini zethu zokugcina, leli qembu liyinkolo "yamaSulumane" yase-Arabia nasePheresiya. Ngakho-ke ukucushwa kokuqala kwendalo kukhiqizwa kabusha ekupheleni kwesikhathi.
Gen.2:14 : “ Igama leyesithathu nguHidekeli; yiyo egelezela ngasempumalanga kwase-Asiriya. Umfula wesine ungu-Ewufrathe .”
“ Hiddekeli ” lisho “umfula iTiger”, futhi abantu abaqokiwe kuzoba yiNdiya efanekiselwa “ingwe yaseBengal”; I-Asia kanye nempucuko yayo yasempumalanga ebizwa ngamanga ngokuthi "uhlanga oluphuzi" ngakho-ke kuyaprofethwa futhi kuyathinteka futhi empeleni itholakala " empumalanga ye-Asiriya ". KuDan.12, uNkulunkulu wasebenzisa uphawu lwalo mfula odla abantu “ umfula ” “uTiger” ukuze afanekise uvivinyo lwama-Adventist olwafezwa phakathi kuka-1828 no-1873, ngenxa yobuningi bokufa okungokomoya okwabangela.
Igama elithi “ Ewufrathe ” lisho: izimbali, ezithelayo. Esiprofethweni se-Apocalypse, " i-Ewufrathe " ifanekisela iNtshonalanga Yurophu nezimila zayo, amazwe aseMelika nase-Australia, uNkulunkulu awethulayo obuswa umbuso wenkolo yobupapa wamaRoma awuqamba kanye nomuzi wawo, " iBabiloni elikhulu ". Le nzalo kaNowa iyoba ngekaJafeth enabela entshonalanga eGrisi naseYurophu, futhi enyakatho ibheke eRussia. IYurophu yayiyinhlabathi lapho ukholo lobuKristu lwabhekana nakho konke okuhle nokubi ngemva kokuwa kwesizwe sika-Israyeli; izichasiso “ezinezimbali, ezithelayo” zilungile futhi ngokwesibikezelo, amadodana kaLeya, owesifazane ongathandwayo, ayoba maningi kunawakaRaheli, umkaJakobe ayemthanda.
Kuhle ukuthola kulesi sigijimi isikhumbuzo sokuthi naphezu kwakho konke ukuhlukana kwazo kokugcina ngokwenkolo, lezi zinhlobo ezine zempucuko yasemhlabeni zazinomdali ofanayo noNkulunkulu njengoBaba, ukuze zithethelele ukuba khona kwazo.
Gen.2:15: “ UJehova uNkulunkulu wamthabatha umuntu, wambeka ensimini yase-Edene ukuba ayilime, ayigcine .
UNkulunkulu unikeza u-Adamu umsebenzi ohlanganisa “ ukulima nokunakekela ” insimu. Indlela yalokhu kutshalwa asiyazi kodwa yenziwa ngaphandle kokukhathala ngaphambi kwesono. Ngokufanayo, ngaphandle kwanoma yiluphi uhlobo lobudlova kuyo yonke indalo, ukuqapha kwakhe kwenziwa kwaba lula kakhulu. Kodwa-ke, le ndima yokuqapha yayibonisa ukuba khona kwengozi ezothatha isici sangempela nesinembayo maduze: ukuyenga kobuSathane komcabango womuntu kule nsimu efanayo.
Gen.2:16 : “ UJehova uNkulunkulu wamyala umuntu, wathi: Ungadla kuyo yonke imithi yensimu; »
Izihlahla eziningi zezithelo zenziwa zitholakale mahhala ku-Adamu. UNkulunkulu uyamgcwalisa ngale kwezidingo zakhe ezihlanganisa ukwanelisa izifiso zokudla ngokunambitha okuhlukahlukene namaphunga ahlukahlukene. Umnikelo kaNkulunkulu muhle, kodwa ingxenye yokuqala kuphela “ yomyalo ” awunikeza u-Adamu. Ingxenye yesibili yalolu “ oda ” iza ngokulandelayo.
Gen.2:17: “ Kepha ungadli kuwo umuthi wokwazi okuhle nokubi, ngokuba mhla udla kuwo uyakufa .
Ngohlelo ” lukaNkulunkulu , le ngxenye ibucayi kakhulu, ngoba usongo olwethulwayo luzosetshenziswa ngokungenakulinganiswa lapho nje ukungalaleli, isithelo sesono, sekuphelelisiwe futhi kufeziwe. Futhi ungakhohlwa, ukuze umsebenzi wokuxazululwa kwesono emhlabeni wonke ufezeke, u-Adamu kuzodingeka awe. Ukuze sikuqonde kangcono okuzokwenzeka, masikhumbule ukuthi u-Adamu wayeseyedwa lapho uNkulunkulu emxwayisa ngokwethula “ umyalo ” wakhe wokuba angadli “ emthini wolwazi lokuhle nokubi ” noma, ukuba angadliwe ukudla. imibono kasathane. Ngaphezu kwalokho, endabeni yokuphila okuphakade, uNkulunkulu kwadingeka amchazele ukuthi “ukufa” kusho ukuthini. Ngoba usongo lukhona, kulokhu " uzofa ". Kafushane, uNkulunkulu unikeza u-Adamu ihlathi kodwa wamenqabela umuthi owodwa. Kanti kwabanye abantu lokhu kuvinjelwa kukodwa akubekezeleleki, yilapho isihlahla sifihla khona ihlathi, njengoba kufundiswa isisho. Ukudla “emthini wolwazi lokuhle nokubi ” kusho: ukuzondla ngemfundiso kadeveli kakade ephiliswa umoya wokuhlubuka kuNkulunkulu nobulungisa bakhe. Ngoba “umuthi ” owenqatshelwe obekwe ensimini uwumfanekiso womuntu wakhe, njengoba nje “umuthi wokuphila ” uwumfanekiso womlingiswa onguJesu Kristu.
Gen.2:18 : “ UJehova uNkulunkulu wathi: “Akukuhle ukuba umuntu ahlale yedwa; Ngizomsiza njengaye ."
UNkulunkulu wadala umhlaba nomuntu ukuze embule ubuhle bakhe nobubi bukadeveli. Umsebenzi wakhe wokusindisa wembulwa kithi ezintweni ezilandelayo. Ukuze uqonde, yazi ukuthi umuntu udlala indima kaNkulunkulu kumuntu omenza acabange, enze futhi akhulume njengoba ecabanga, enze futhi akhulume yena. Lo-Adamu wokuqala ungumfanekiso ongokwesiprofetho kaKristu uPawulu azomethula njengo-Adamu omusha.
Ukwembula ububi bukadeveli nobuhle bukaNkulunkulu, kuyadingeka ukuba u-Adamu one ukuze umhlaba ubuswe udeveli futhi imisebenzi yakhe emibi yambulwe emhlabeni wonke. Umbono wombhangqwana ukhona kuphela emhlabeni odalelwe isono, ngoba i-duo eyakhiwe kanjalo ingesizathu esingokomoya esiprofetha ubuhlobo bukaKristu waphezulu noMlingane wakhe oqoka abakhethiweyo bakhe. Okhethiweyo kufanele azi ukuthi uyisisulu kanye nomzuzi wecebo lokusindisa elihlelwe nguNkulunkulu; uyisisulu sesono esidingekile kuNkulunkulu ukuze ekugcineni akwazi ukulahla udeveli, futhi umzuzi womusa wakhe osindisayo ngoba, eqaphela umthwalo wakhe wokuba khona kwesono, yena ngokwakhe uyokhokha inani lesono. isono kuJesu Kristu. Ngakho, ekuqaleni, uNkulunkulu wathola isizungu singesihle futhi isidingo sakhe sothando sasisikhulu kangangokuthi wayezimisele ukukhokha inani elikhulu ukuze asithole. Le nkampani, le nkampani yobuso nobuso, evumela ukwabelana, uNkulunkulu ubiza “ usizo ” futhi umuntu uzosebenzisa leli gama lapho evusa umlingani wakhe wesifazane. Mayelana nosizo, uzomenza awe futhi amholele esonweni ngenxa yothando. Kodwa lolu thando luka-Adamu ngo-Eva lusemfanekisweni wothando lukaKristu ngabakhethiweyo bakhe abatholakala beyizoni, ezifanelwe ukufa okuphakade.
Gen.2:19 : “ UJehova uNkulunkulu wabumba ngomhlaba zonke izilwane zasendle nezinyoni zonke zezulu, waziyisa kumuntu ukuba abone ukuthi angaziqamba ngokuthini, nokuthi zonke izilwane eziphilayo ziqanjwe ngamagama azo. umuntu ubengayinika .
Nguye ophakeme onikeza igama kulokho okungaphansi kwakhe. UNkulunkulu waziqamba igama lakhe futhi ngokunika u-Adamu leli lungelo, kanjalo uqinisekisa ukubusa komuntu phezu kwakho konke okuphilayo emhlabeni. Kulolu hlobo lokuqala lwendalo yasemhlabeni, izinhlobo zezilwane zasendle nezinyoni zezulu ziyancishiswa futhi uNkulunkulu uziletha kuAdamu, njengoba nje azihola ngambili ngaphambi kukazamcolo kuNowa.
Gen.2:20 : “ Umuntu waziqamba amagama zonke izinkomo, nezinyoni zezulu, nezilwane zasendle; kepha akatholanga usizo olunjengaye kumuntu . Okubizwa ngokuthi izilo zangaphambi komlando zadalwa ngemva kwesono ukuze kwandiswe imiphumela yesiqalekiso saphezulu esiyohlasela wonke umhlaba kuhlanganise nolwandle.Ngesikhathi sokungabi nacala, ukuphila kwezilwane kwakhiwe “izinkomo” eziwusizo kumuntu, “ izinyoni . wesibhakabhaka ” kanye “ nezilwane zasemasimini ” ezizimele. Kodwa kulesi sethulo akakamtholi umaqondana womuntu ngoba akakabi khona.
Gen. 2:21 : “ UJehova uNkulunkulu wamehlisela umuntu ubuthongo obunzima, walala; wathatha olunye lwezimbambo zakhe, wavala ngenyama esikhundleni salo .”
Ifomu elinikezwe lokhu kuhlinzwa kokuhlinzwa liphinde liveze iphrojekthi yokonga. NgoMikayeli, uNkulunkulu uzisusa ezulwini, uyahamba futhi azihlukanise nezingelosi zakhe ezinhle okuwumkhuba “wobuthongo obukhulu ” u-Adamu alala kubo. KuJesu Kristu ozelwe enyameni, ubambo lwaphezulu luyathathwa futhi ngemva kokufa nokuvuka kwakhe, kubaphostoli bakhe abayishumi nambili, udala “ usizo ” lwakhe, lapho athatha khona isimo senyama nezono zakhe futhi anikela kukho “oNgcwele” wakhe. Umoya”. Ukubaluleka okungokomoya kwaleli gama elithi “ usizo ” kukhulu ngoba linikeza iBandla lakhe, abaKhethiweyo bakhe, indima “yosizo ” ekufezekiseni kwalo uhlelo lwensindiso kanye nokuxazululwa kwesono emhlabeni wonke kanye nesiphetho sezoni.
Gen.2:22 : “ UJehova uNkulunkulu wabumba owesifazane ngobambo abeluthathile kumuntu, wamyisa kumuntu .
Ngakho, ukwakheka kowesifazane kuprofetha lokho kwabaKhethiweyo bakaKristu. Ngoba kungokuza enyameni lapho uNkulunkulu enza khona ibandla lakhe elithembekile, isisulu semvelo yakhe yenyama. Ukusindisa abakhethiweyo enyameni, uNkulunkulu kwadingeka athathe isimo enyameni. Futhi futhi, ngokuba kuye ngokwakhe ukuphila okuphakade, weza ukwabelana ngayo nabakhethiweyo bakhe.
Gen.2:23: “ Wathi umuntu: “Bheka, manje lo oyithambo lamathambo ami nenyama yenyama yami! uyakubizwa ngokuthi owesifazane, ngokuba uthathwe endodeni .”
UNkulunkulu weza emhlabeni ukuze amukele inkambiso yasemhlabeni ukuze akwazi ukusho ngoKhethiwe wakhe lokho u-Adamu akushoyo ngomlingani wakhe wesifazane amqamba ngokuthi “ owesifazane ”. Into isobala kakhulu ngesiHeberu ngoba igama lesilisa elithi indoda lithi, “ish” liba “isha” egameni lesifazane elithi owesifazane. Kulesi senzo, uqinisekisa ukubusa kwakhe phezu kwakhe. Kodwa njengoba esusiwe kuye, lo “ wesifazane ” uyoba yimfuneko kuye njengokungathi “ ubambo ” oluthathwe emzimbeni wakhe lufuna ukubuyela kuye luthathe indawo yalo. Kulokhu okuhlangenwe nakho okuyingqayizivele, u-Adamu uyozwela ngomkakhe imizwa unina ayoba nayo ngomntwana amzalayo ngemva kokumthwala esibelethweni sakhe. Futhi lesi sigameko siphilwa nguNkulunkulu ngoba izidalwa eziphilayo azidalayo eduze kwakhe zingabantwana abaphuma kuye; okumenza abe uMama njengoBaba.
Gen.2:24 : “ Ngakho indoda iyakushiya uyise nonina, inamathele kumkayo, babe nyamanye .
Kuleli vesi uNkulunkulu uveza icebo lakhe ngabakhethiweyo bakhe okuzodingeka baphule ubuhlobo bomndeni wenyama ukuze bahlangane nabaKhethiweyo ababusiswe nguNkulunkulu. Futhi ungakhohlwa, okokuqala, kuJesu Kristu, uMikayeli washiya isikhundla sakhe njengoBaba wasezulwini ukuze eze futhi azuze uthando lwabafundi bakhe abakhethiwe emhlabeni; lokhu kangangokuthi wadela ukusebenzisa amandla akhe obunkulunkulu ukulwa nesono nodeveli. Lapha siyaqonda ukuthi izindikimba zokwehlukana nenhlanganyelo azihlukaniseki . Emhlabeni, abakhethiweyo kumelwe bahlukaniswe ngokwenyama nalabo abathandayo ukuze bangene esidlweni esingokomoya futhi babe “munye” noKristu nabo bonke abakhethiweyo bakhe, nezingelosi zakhe ezinhle ezithembekile.
Isifiso “ sokubambo ” sokubuyela endaweni yalo yokuqala sithola incazelo ekuhlanganeni kwabantu ngokobulili, isenzo senyama nomoya lapho owesilisa nowesifazane bakha inyama eyodwa.
Gen.2:25: “ Babehamba-ze bobabili, indoda nomkayo, bengenamahloni .
Ubunqunu bomzimba abukhathazi wonke umuntu. Kukhona abalandeli bemvelo. Futhi ekuqaleni komlando wesintu, ubunqunu obungokomzimba abuzange bubangele “ amahloni .” Ukubonakala ‘ kwehlazo ’ kuyoba umphumela wesono, njengokungathi ukudla ‘emthini wolwazi lokuhle nokubi ’ kungavula ingqondo yomuntu emiphumeleni engaziwa kuze kube manje futhi inganakwa. Eqinisweni, isithelo somuthi owenqatshelwe ngeke sibe umsunguli walolu shintsho, kuyoba yindlela kuphela, ngoba lowo oshintsha izindinganiso zezinto kanye nonembeza nguNkulunkulu futhi nguye yedwa. Nguye ozovusa umuzwa “ wehlazo ” umbhangqwana onesono ozowuzwa ezingqondweni zawo ngobunqunu bawo bomzimba obungeke bube nesibopho; ngoba iphutha liyoba ngokuziphatha futhi lizothinta kuphela ukungalaleli okwenziwa, okuphawulwe nguNkulunkulu.
Lapho efingqa imfundiso kaGenesise 2, uNkulunkulu waqala wethula ukungcweliswa kokuphumula noma iSabatha losuku lwesikhombisa oluprofetha ukuphumula okukhulu okuyonikezwa enkulungwaneni yesikhombisa kokubili kuNkulunkulu nakubakhethiweyo bakhe abathembekile. Kodwa lokhu kuphumula kwakufanele kuzuzwe ngempi yasemhlabeni uNkulunkulu azoyilwa nesono nodeveli, ngokuba sesimweni somuntu kuJesu Kristu. Okwenzeka ku-Adamu emhlabeni kwafanekisa lelisu lokusindisa elaklanywa uNkulunkulu. KuKristu, waba yinyama ukuze adale okhethiweyo wakhe wenyama ozogcina ethola indikimba yasezulwini efana neyezingelosi.
Genesise 3
ukwehlukaniswa nesono
Gen.3:1: “ Inyoka yayinobuqili kunazo zonke izilwane zasendle abezenzile uJehova uNkulunkulu. Yathi kowesifazane: “Ingabe uNkulunkulu ushilo ngempela ukuthi: Ningadli kuyo yonke imithi yensimu? »
Inyoka ” empofu yaba neshwa lokusetshenziswa njengesikhulumi yizingelosi “ ezinobuqili ” kakhulu ezidalwe uNkulunkulu. Izilwane ezihuquzelayo “njengenyoka ” ezazingakhulumi ngazo; Ulimi lwaluyingxenye yomfanekiso kaNkulunkulu onikezwe umuntu. Khombisa okuhle, usathane umenza akhulume nowesifazane ngesikhathi esehlukene nomyeni wakhe. Lokhu kuzihlukanisa kuzoba yingozi kuye ngoba phambi kuka-Adamu, udeveli wayeyoba nobunzima obukhulu ekuholeni abantu ukuba baphule umyalo kaNkulunkulu.
UJesu Kristu wembula ubukhona bukadeveli amqoka ngokuthi kuJohane 8:44, ukuthi “unguyise wamanga nombulali kwasekuqaleni ”. Amazwi Akhe ahlose ukuzamazama iziqinisekiso zomuntu kanye nokuthi “Yebo noma Cha” efunwa uNkulunkulu, wengeza elithi “kodwa” noma elithi “mhlawumbe” osusa iziqinisekiso ezinikeza amandla akhe eqinisweni. Umyalo owanikezwa nguNkulunkulu wemukelwa ngu-Adamu owabe esewudlulisela kumkakhe, kodwa akazange alizwe izwi likaNkulunkulu owakhipha umyalo. Futhi, ukungabaza kwakhe kuncike kumyeni wakhe, njengokuthi: “Ingabe wayekuqonda lokho uNkulunkulu ayemtshela kona? »
Gen.3:2: “ Owesifazane waphendula inyoka, wathi: “Sidla izithelo zemithi yensimu .
Ubufakazi bubonakala busekela amazwi kadeveli; uyabonisana futhi ukhuluma ngokukhalipha. “ Owesifazane ” wenza iphutha lakhe lokuqala ngokuphendula inkulumo ethi “ inyoka ”; okuyinto engejwayelekile. Okokuqala, kuchaza ubuhle bukaNkulunkulu owabanika ithuba lokudla kuzo zonke izihlahla, ngaphandle kwalowo owenqatshelwe.
Gen.3:3: “ Kepha isithelo somuthi ophakathi nensimu uNkulunkulu ushilo ukuthi: Ningasidli, ningathinti, funa nife .
Ukudlulisela kuka - Adamu isigijimi somyalo waphezulu kuvela enkulumweni ethi " funa ufe ." Lawa akuwona amazwi ashiwo nguNkulunkulu ngoba wathi ku-Adamu: “ Mhla usidla uyakufa ”. Ukuncipha kwamazwi kaNkulunkulu kuzokhuthaza ukusetshenziswa kwesono. Ngokuthethelela ukulalela kwakhe uNkulunkulu ngesizathu “sokwesaba ” “ owesifazane ” unikeza udeveli ithuba lokuqinisekisa lokhu “ kwesaba ” okungafanelekile ngokusho kwakhe.
Gen.3:4 : “ Inyoka yathi kowesifazane, Aniyikufa ; »
Futhi uMqambimanga wembulwa kule nkulumo ephikisana namazwi kaNkulunkulu: " aniyikufa ."
Gen.3:5: “ Kepha uNkulunkulu uyazi ukuthi mhla nisidla, ayakuvuleka amehlo enu, nibe njengonkulunkulu, nazi okuhle nokubi .
Manje kufanele athethelele umyalo onikezwe uNkulunkulu athi uhlobene nomcabango omubi nobugovu: UNkulunkulu ufuna ukukugcina uphansi futhi uphansi. Ngobugovu ufuna ukukuvimbela ukuba ufane naye. Wethula ulwazi lokuhle nokubi njengenzuzo uNkulunkulu afuna ukuzigcinela yona yedwa. Kepha uma kukhona inzuzo ekwazini okuhle, iphi inzuzo ngokwazi okubi na? Okuhle nokubi kuphambene ngokuphelele njengemini nobusuku, ukukhanya nobumnyama kanti ngoNkulunkulu ulwazi luhlanganisa ukuzwa noma ukuthatha isinyathelo. Eqinisweni, uNkulunkulu wayesemnike kakade umuntu ulwazi lokuhlakanipha lokuhle nokubi ngokuvumela imithi yasensimini futhi enqabele leyo emelela “okuhle nokubi”; ngoba uwumfanekiso ongokomfanekiso kadeveli owabhekana nakho ngokulandelana, “ okuhle ” kwase kuba “ okubi ” ngokuhlubuka kuMdali wakhe.
Gen.3:6 : “ Owesifazane wabona ukuthi umuthi wawulungele ukudliwa, futhi uyathandeka emehlweni, nokuthi wawuyigugu ekuvuleni ingqondo; wathatha izithelo zawo, wadla; wanika nendoda yakhe eyayinaye, yadla .
Amagama aphuma enyokeni anemiphumela yawo, ukungabaza kuyaphela futhi owesifazane useqiniseka ukuthi inyoka imtshele iqiniso. Isithelo sibonakala sisihle futhi sibukeka kahle kuye, kodwa ngaphezu kwakho konke, usibheka " njengegugu lokuvula ubuhlakani ". Udeveli uthola umphumela awufunayo, usanda kuqasha umlandeli wesimo sakhe sengqondo sokuhlubuka. Futhi ngokudla isithelo esenqatshelwe, yena ngokwakhe uba umuthi wokwazi okubi. Egcwele uthando ngomkakhe angakakulungeli ukwamukela ukuhlukaniswa naye , u-Adamu ukhetha ukuhlanganyela isiphetho sakhe esiyinhlekelele ngoba uyazi ukuthi uNkulunkulu uzosebenzisa isigwebo sakhe sokufa. Futhi ukudla isithelo esinqatshelwe ngokulandelana, yibo bonke abashadile abayobhekana nokubuswa ngonya kukadeveli. Nokho, ngokuxakayo, lolu thando oluvuthayo lusesithombeni salokho uKristu azokuzwa ngoKhethiwe wakhe, futhi evuma ukumfela. Futhi, uNkulunkulu angamqonda u-Adamu.
Gen.3:7: “ Asevuleka amehlo abo bobabili, babona ukuthi banqunu; sebethunge amaqabunga omkhiwane, bazenzela amabhande .
Ngalesi sikhathi, lapho isono siqedwa umbhangqwana ongabantu, ukubala kwehle iminyaka eyizi-6000 eyayihlelwe uNkulunkulu kwaqala. Okokuqala, ukuqonda kwabo kuguqulwa uNkulunkulu. Amehlo abenesibopho sokulangazelela isithelo “ esithokozisayo emehlweni ” ayizisulu zokwahlulela okusha kwezinto. Futhi inzuzo ethenjwayo futhi efunwayo iphenduka inhlebo, ngoba bazizwa "benamahloni " ngobunqunu babo okwakungakaze kube nankinga, noma kubo, noma kuNkulunkulu. Ubunqunu bangokwenyama obutholakele babumane buyingxenye yenyama yobunqunu obungokomoya lapho umbhangqwana ongalaleli owazithola ukuwo. Lobu bunqunu bomoya babaphuca ubulungisa bukaNkulunkulu futhi isijeziso sokufa sangena kubo, kangangokuthi ukutholakala kobunqunu babo kwaba umphumela wokuqala wokufa owanikezwa nguNkulunkulu. Ngakho, ukufa kwakuwumphumela wolwazi olunolwazi ngobubi; lokho uPawule akufundisayo ngokusho kwabaseRoma 6:23: “ ngokuba inkokhelo yesono ingukufa ”. Ukuvala ubunqunu babo, abashadile abahlubukayo baphendukela esinyathelweni somuntu esasihlanganisa "ukuthunga amaqabunga omkhiwane " ukwenza " amabhande ". Lesi senzo ngokomoya sifanekisela umzamo womuntu wokuzithethelela. “ Ibhande ” liyoba uphawu “ lweqiniso ” ku-Efesu 6:14. Ngakho-ke, “ ibhande ” elakhiwa “ ngamaqabunga omkhiwane ” u-Adamu liyaphikisana, liwuphawu lwamanga isoni esicashe kuwo ukuze siziqinisekise.
Gen.3:8: “ Base bezwa izwi likaJehova uNkulunkulu edabula ensimini sekuhlwile; umuntu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu .
Ohlola izinso nezinhliziyo uyakwazi okusanda kwenzeka futhi okuhambisana nomsebenzi wakhe wokusindisa. Lesi isinyathelo sokuqala kuphela esizonikeza udeveli indawo yokuveza imicabango yakhe kanye nemvelo yakhe embi. Kodwa kumele ahlangane nalendoda ngoba kuningi okumele imtshele khona. Manje umuntu akajahile ukuhlangana noNkulunkulu, uYise, uMdali wakhe, manje afuna nje ukumbalekela, kangangokuthi uyesaba kakhulu ukuzwa izihlamba zakhe. Futhi lapho ungacasha khona kule nsimu phambi kukaNkulunkulu? Futhi, ukukholelwa ukuthi “ imithi yensimu ” ingamfihla ebusweni bakhe, kufakazela isimo sengqondo u-Adamu awela kuso kusukela aba isoni.
Gen. 3:9: “ Kepha uJehova uNkulunkulu wambiza umuntu, wathi kuye: “Uphi na? »
UNkulunkulu wazi kahle ukuthi u-Adamu ucashe kuphi, kodwa umbuza umbuzo othi, “ Uphi?” » ukwelula isandla sokumsiza nokumsondeza ekuvumeni iphutha lakhe.
Gen.3:10: “ Wathi: “Ngizwe izwi lakho ensimini, ngesaba, ngokuba nginqunu, ngacasha .
Impendulo eyanikezwa u-Adamu ngokwayo iyisivumo sokungalaleli kwakhe futhi uNkulunkulu uzosebenzisa amazwi akhe ukuze athole indlela yakhe yokuveza isipiliyoni sesono.
Gen.3:11: “ UJehova uNkulunkulu wathi: “Ngubani okutshelile ukuthi uhamba ze na? Udlile yini isihlahla engakwenqabela sona? »
UNkulunkulu ufuna ukukhipha ku-Adamu ukuvuma iphutha lakhe. Kusukela ekudonsweni kwemali kuye ekuncishisweni ugcina ngokumbuza ngokucacile umbuzo othi: “ Udlile yini esihlahleni engangikwenqabele ukuba usidle? ".
Gen.3:12: “ Umuntu wathi: “Owesifazane owangibeka naye unginikile emthini, ngadla .
Nakuba kuyiqiniso, impendulo ka-Adamu ayikhazimuli. Uphethe uphawu lukadeveli futhi akasakwazi ukuphendula ngoyebo noma cha, kodwa njengoSathane, uphendula ngendlela ezungezayo ukuze angavele avume icala lakhe elikhulu kakhulu. Uhamba aze akhumbuze uNkulunkulu ngengxenye yakhe kulokhu okuhlangenwe nakho, njengoba emnike umkakhe, umlandu wokuqala, ucabanga ngaphambi kwakhe. Ingxenye engcono kakhulu yendaba ukuthi konke kuyiqiniso futhi uNkulunkulu akakwazi lokho njengoba isono sasidingeka emsebenzini wakhe. Kodwa lapho enephutha ukuthi ngokulandela isibonelo sowesifazane, wabonisa ukukhetha kwakhe kuye kwaba ukulimala kukaNkulunkulu, futhi lokhu kwakuyiphutha lakhe elikhulu kunawo wonke. Ngoba kusukela ekuqaleni, imfuneko kaNkulunkulu yayiwukuba kuthandwe ngaphezu kwakho konke nawo wonke umuntu.
Gen.3:13 : “ UJehova uNkulunkulu wathi kowesifazane: “Ukwenzeleni lokhu na? Owesifazane waphendula wathi: Inyoka ingikhohlisile, ngayidla .
UMahluleli omkhulu ube esephendukela kowesifazane osolwa yindoda futhi lapho futhi impendulo yowesifazane ihambisana neqiniso lamaqiniso: “ Inyoka yangiyenga, ngayidla ”. Ngakho wazivumela ukuba ayengwe futhi lokho kuyiphutha lakhe elibulalayo.
Gen.3:14: “ UJehova uNkulunkulu wathi enyokeni: “Ngokuba ukwenzile lokhu, uyakuqalekiswa ngaphezu kwezinkomo zonke naphezu kwazo zonke izilwane zasendle, izinsuku zokuhamba kwakho. ”
Kulokhu, uNkulunkulu akayibuzi “ inyoka ” ukuthi kungani yenze lokhu, ngoba uNkulunkulu uyazi ukuthi wayesetshenziswa uSathane, udeveli. Isiphetho uNkulunkulu asinikeza “ inyoka ” empeleni sithinta udeveli ngokwakhe. Kuthi “ inyoka ” ukusetshenziswa kwakwenzeka ngokushesha, kodwa kudeveli kwakuyisiprofetho kuphela esasiyogcwaliseka ngemva kokunqoba kukaJesu Kristu phezu kwesono nokufa. NgokukaSamb.12:9, indlela yokuqala yalesi sicelo kwaba ukuxoshwa kwakhe embusweni wezulu kanye nezingelosi ezimbi ekamu lakhe. Baphonswa emhlabeni abangasoze bawushiya kuze kube sekufeni kwabo futhi iminyaka eyinkulungwane, bebodwa emhlabeni oyincithakalo, uSathane uyogaqa othulini olwamukela labo abafa ngenxa yakhe nenkululeko ayisebenzisa kabi ngayo. Emhlabeni oqalekisiwe nguNkulunkulu, bayoziphatha njengezinyoka, besaba futhi beqaphile ngoba behlulwe uJesu Kristu futhi bebalekela umuntu oseyisitha sabo. Bayolimaza abantu abafihlwe ekungabonakali kwemizimba yabo yasezulwini ngokubaxabanisa bodwa.
Gen.3:15: “ Ngiyakubeka ubutha phakathi kwakho nowesifazane, naphakathi kwenzalo yakho nenzalo yakhe; yena uyakuchoboza ikhanda lakho, wena uyakulimaza isithende sakhe .”
Usetshenziswe “enyokeni”, lo musho uqinisekisa iqiniso elikhona nelibonwayo. Ukusebenza kwawo kudeveli kucashe kakhulu. Ubutha phakathi kohlangothi lwakhe nobuntu buqinisekisiwe futhi buyavunywa. “ Inzalo yowesifazane echoboza ikhanda lakhe ” kuyoba kaKristu nabakhethiweyo bakhe abathembekile. Uzogcina ngokumbhuqa, kodwa ngaphambi kwalokho, amademoni ayoba nethuba eliphakade "lokulimaza isithende " " sowesifazane ", oKhethiweyo kaKristu ngokwakhe owafanekiswa, okokuqala, ngalesi " isithende ". Ngoba “ isithende ” siwuhlaka oluphelele lomzimba womuntu njengoba nje “ itshe legumbi ” liyitshe okwakhiwa phezu kwalo ithempeli likaNkulunkulu elingokomoya.
Gen.3:16 : “ Wathi kowesifazane: “Ngiyakwandisa ubuhlungu bokuzala kwakho, uyakuzala ngobuhlungu, inkanuko yakho ibe sendodeni yakho, kepha yona iyakubusa phezu kwakho .
Ngaphambi kokuba abelethwe ngokufa kwakhe, owesifazane kuyodingeka “ ahlupheke ekukhulelweni kwakhe ”; 'uyozala ngobuhlungu ,' zonke izinto ezifezwe ngokoqobo neziphawulwe. Kodwa lapha futhi, kufanele kuqashelwe incazelo engokwesiprofetho yesithombe. KuJohane 16:21 nakusAm. 12:2 “ owesifazane osezinhlungwini zokubeletha ” ufanekisela iBandla LikaKristu embusweni waseRoma bese kuba ukushushiswa kopapa kwenkathi yobuKristu.
Gen.3:17: “ Wathi endodeni: “Ngokuba ulalele izwi lomkakho, wadla kuwo umuthi engakuyala ngawo, ungadli kuwo. Umhlaba uyoqalekiswa ngenxa yakho. Ngokushikashikeka uyakuzuza kuso ukudla kwakho zonke izinsuku zokuhamba kwakho, ”
Ebuyela kumuntu, uNkulunkulu umethula ngencazelo yeqiniso yesimo sakhe ayekade efuna ukusifihla ngehlazo. Icala lakhe liphelele futhi u-Adamu uzothola nokuthi ngaphambi kokumkhulula, ukufa kwakhe kuzokwandulelwa iziqalekiso ezizokwenza abanye bancamele ukufa kunokuphila. Isiqalekiso somhlaba siyinto embi kakhulu futhi u-Adamu uzokufunda kabuhlungu.
Gen.3:18 : “ uyakukuvezela ameva nameva, udle utshani basendle .
Akusekho ukulinywa okulula kwensimu yase-Edene, indawo yayo ithathelwa indawo impi engapheli ne-quackgrass, “ amakhakhasi, ameva ” nokhula olwanda emhlabathini womhlaba. Ikakhulukazi njengoba lesi siqalekiso senhlabathi sizosheshisa ukufa kwesintu ngoba, “ngenqubekelaphambili” yesayensi, umuntu ezinsukwini zokugcina uyozifaka ushevu ngokufaka ushevu wamakhemikhali emhlabathini wezitshalo zakhe, ukuze aqede ukhula nezinambuzane. Ukudla okuyinala nokufinyeleleka kalula ngeke kusatholakala ngaphandle kwengadi azoxoshwa kuyo kanye nonkosikazi wakhe kaNkulunkulu amthandayo.
Gen.3:19 : “ Ngesithukuthuku sobuso bakho uyakudla isinkwa sakho, uze ubuyele emhlabeni owathathwa kuwo; ngokuba uluthuli, uyakubuyela othulini .
Lesi siphetho esiwela kumuntu sifakazela isimo uNkulunkulu embule ngaso indalo yakhe kanye nokwakheka kwakhe ngokunembile, kusukela “ othulini lomhlaba ”. U-Adamu ufunda ngezindleko zakhe futhi ngezindleko zethu ukuthi ukufa okubangelwa uNkulunkulu kuhlanganisani. Masiphawule ukuthi umuntu ofile “ uthuli ” kuphela nokuthi akusali ngaphandle kwalolu “ thuli ” umoya ophilayo ophuma kulomzimba ofile. UmShumayeli 9 nezinye izingcaphuno ziqinisekisa lesi simo sokufa.
Gen.3:20: “ U-Adamu waqamba umkakhe ngokuthi u-Eva, ngokuba wayengunina wabo bonke abaphilayo .
Nalapha futhi, u-Adamu uphawula ukubusa kwakhe phezu “ kowesifazane ” ngokumnika igama elithi “ Eva ” noma “Ukuphila”; igama elilungisiswa njengeqiniso eliyisisekelo lomlando wesintu. Sonke siyinzalo ekude, ezelwe ngu-Eva umka-Adamu owayengwa okwadluliselwa ngaye isiqalekiso sokufa futhi siyoba khona kuze kube sekubuyeni ngenkazimulo kaJesu Kristu ekuqaleni kwentwasahlobo ka-2030.
Gen.3:21: “ UJehova UNkulunkulu wenzela u-Adamu nomkakhe izingubo zezikhumba, wabembathisa .
UNkulunkulu akakhohlwa ukuthi isono sabangane bomshado basemhlabeni sasiyingxenye yomsebenzi wakhe wokusindisa manje osezothatha isimo esibonisiwe. Ngemva kwesono, intethelelo yaphezulu itholakala egameni likaKristu oyonikelwa futhi abethelwe esiphambanweni ngamasosha amaRoma. Kulesi senzo, umuntu ongenacala, okhululekile kuso sonke isono, uzovuma ukufa ukuze ahlawulele, esikhundleni sazo, ngenxa yezono zabakhethiweyo bakhe abathembekile kuphela. Kusukela ekuqaleni, uNkulunkulu wayebulala izilwane ezingenacala ukuze “ izikhumba ” zazo zembeze ubunqunu buka-Adamu no-Eva. Kulesi senzo, uthatha indawo “ yobulungisa ” obucatshangwa ngumuntu asuse lokho isu lakhe lensindiso elimbeka kuye ngokholo. “ Ubulungisa ” obabucatshangwa ngumuntu kwakumane kungamanga akhohlisayo futhi endaweni yabo, uNkulunkulu ubabeka “ ingubo ” efanekisela “ ubulungisa bakhe bangempela ”, “ ibhande leqiniso lakhe ” elisekelwe emhlatshelweni wokuzithandela kaKristu kanye umnikelo wokuphila kwakhe ukuze ahlenge labo abamthanda ngokwethembeka.
Gen.3:22: “ UJehova UNkulunkulu wathi: Bheka, umuntu usenjengomunye wethu ekwazini okuhle nokubi. Masimvimbele manje ukuba angeluli isandla sakhe, athathe kuwo umuthi wokuphila, adle, aphile phakade .”
Encwadini kaMikayeli, uNkulunkulu ukhuluma nezingelosi zakhe ezinhle ezibona idrama esanda kwenzeka emhlabeni. Wathi kubo: “ Bhekani, umuntu usenjengomunye wethu ngokwazi okuhle nokubi .” Ngosuku olwandulela ukufa kwakhe, uJesu Kristu uyosebenzisa inkulumo efanayo ngokuphathelene noJuda, umkhapheli owayezomnikela kumaJuda enkolo ngalesosikhathi kumaRoma ukuze abethelwe, lokhu kuJohane 6:70 : “UJesu wabaphendula wathi : Akumina yini enganikhetha nina abayishumi nambili na? Futhi omunye wenu uyidemoni! ". Igama elithi “ thina ” kuleli vesi liba “ wena ” ngenxa yesimo esihlukile, kodwa indlela kaNkulunkulu yokubheka iyafana. Inkulumo ethi “ omunye wethu ” ibhekisa kuSathane osenenkululeko yokungena kanye nokunyakaza embusweni kaNkulunkulu wasezulwini phakathi kwazo zonke izingelosi ezadalwa ekuqaleni kwendalo yasemhlabeni.
Isidingo sokuvimbela umuntu ukuba angadli “emthini wokuphila ” sasiyimfuneko yeqiniso uJesu afika ukuze afakaze ngalo emazwini awasho kumphathi waseRoma uPontiyu Pilatu. “ Umuthi wokuphila ” wawungumfanekiso kaKristu uMhlengi futhi ukuwudla kwakusho ukuzondla ngemfundiso yakhe nangabo bonke ubuntu bakhe obungokomoya, ukumthatha esikhundleni sakhe nomsindisi wakhe. Lesi kwakuyisimo kuphela esasingathethelela ukusetshenziswa kwalesi “ sihlahla sokuphila ”. Amandla okuphila ayengekho emthini kodwa kulowo umuthi owawuwufanekisela: uKristu. Ngaphezu kwalokho, lesi sihlahla sasibeka ukuphila okuphakade futhi ngemva kwesono sokuqala lokhu kuphila okuphakade kwalahleka unomphela kwaze kwaba sekubuyeni kokugcina kukaNkulunkulu kuKristu noMikayeli. Ngakho-ke, “ umuthi wokuphila ” nezinye izihlahla zingashabalala kanye nensimu kaNkulunkulu.
Gen.3:23: “ UJehova uNkulunkulu wamxosha ensimini yase-Edene ukuba alime izwe athathwe kulo .
Okusele kuMdali kuwukuxosha ensimini emangalisayo umbhangqwana ongabantu, owakhiwa ku-Adamu wokuqala (igama elisho uhlobo lomuntu: obomvu = i-sanguine), uye wazibonakalisa ungafaneleki ngokungalaleli kwawo. Futhi ngaphandle kwensimu, impilo ebuhlungu, emzimbeni obuthakathaka ngokomzimba nangokwengqondo, izoqala kuye. Ukubuyela ezweni eselilukhuni nelivukelayo kuyokhumbuza abantu ngomsuka wabo “ wothuli ”.
Gen.3:24 : “ Wamxosha kanjalo u-Adamu; wabeka ngasempumalanga kwensimu yase-Edene amakherubi azulisa inkemba yelangabi, ukuba alinde indlela yomuthi wokuphila .
Akuseyena u-Adamu ogade insimu kodwa yizingelosi ezimvimbayo ukuba angangeni kuyo. Insimu ekugcineni izonyamalala kancane ngaphambi kukazamcolo owenzeka ngo-1656 kusukela isono sika-Eva nesika-Adamu.
Kuleli vesi sinencazelo ewusizo yokuthola indawo yensimu yase-Edene. Izingelosi eziqaphile zibekwe “ empumalanga yensimu ” yona ngokwayo esentshonalanga yendawo lapho u-Adamu no-Eva behlala khona. Indawo okucatshangwa ukuthi yethulwe ekuqaleni kwalesi sahluko ihambisana nalokhu kucaciswa: U-Adamu no-Eva bahlehlela ezweni eliseningizimu yeNtaba i-Ararati futhi insimu engavunyelwe isendaweni "emanzini amaningi" eTurkey eduze nechibi laseVan, ngasentshonalanga yesikhundla sabo.
Genesise 4
Ukuhlukaniswa ngokufa
Lesi sahluko 4 sizosenza siqonde kangcono ukuthi kungani kwakudingekile ukuba uNkulunkulu anikeze uSathane namademoni akhe ahlubukayo indawo yokuhlola eyembula izinga lobubi babo.
Ezulwini, ububi babunemingcele ngoba izidalwa zasezulwini zazingenawo amandla okubulalana; ngoba bonke babengonakufa okwesikhashana. Ngakho-ke lesi simo asizange sivumele uNkulunkulu ukuba embule izinga eliphezulu lobubi nonya izitha zakhe ezazikwazi ukwenza lokho. Ngakho-ke umhlaba wadalwa ngenjongo yokugunyaza ukufa ngezimo zako ezinonya kakhulu ezingacatshangwa umqondo wesidalwa esinjengoSathane.
Lesi sahluko sesi-4, esibekwe ngaphansi kwencazelo engokomfanekiso yale nombolo 4 okuyindawo yonke, ngakho-ke sizovusa izimo zokufa kokuqala kwesintu sasemhlabeni; ukufa kuyisici sakho esikhethekile nesiyingqayizivele emhlabeni wonke phakathi kwazo zonke izidalwa ezenziwe nguNkulunkulu. Ngemva kokona kuka-Adamu no-Eva, ukuphila kwasemhlabeni “kwaba umbukwane ezweni nasezingelosini ” njengoba kushiwo kweyoku-1 Kor.4:9, ufakazi ophefumulelwe nothembekile uPawulu, owayenguSawulu waseTarsu umshushisi wokuqala owathunywa webandla. ibandla likaKristu.
Gen.4:1: “ U-Adamu wamazi u-Eva umkakhe; wakhulelwa, wazala uKhayini, wathi: “Ngiyibumbile indoda ngosizo lukaJehova .
Kuleli vesi, uNkulunkulu usembulela incazelo ayinikezayo esenzweni esithi “ ukwazi ” futhi leli phuzu libalulekile esimisweni sokulungisiswa ngokholo njengoba kulotshiwe kuJohane 17:3 : “ Manje ukuphila okuphakade kungukuba bakwazi . , owukuphela kukaNkulunkulu weqiniso, nalowo omthumileyo, uJesu Kristu . Ukwazi uNkulunkulu kusho ukuzibandakanya ebudlelwaneni bothando Naye, obungokomoya kulokhu, kodwa okwenyama endabeni ka-Adamu no-Eva. Futhi ngokulandela lesi sibonelo sombhangqwana wokuqala, “umntwana” wazalwa ngaloluthando lwenyama; kahle-hle “umntwana” kumelwe azalwe kabusha ebuhlotsheni bethu bothando obungokomoya obutholakala noNkulunkulu. Lokhu kuzalwa okusha ngenxa “ yolwazi ” lwangempela lukaNkulunkulu kwembulwa kusAm. 12:2-5 : “ Wayekhulelwe, wakhala esemhelo nasezinhlungwini zokubeletha. … Wazala indodana, ezobusa zonke izizwe ngentonga yensimbi. Nomntwana wakhe wahlwithwa wayiswa kuNkulunkulu nasesihlalweni sakhe sobukhosi .” Umntwana ozelwe nguNkulunkulu kumele aveze ubuntu bukaYise kodwa kwakungenjalo ngendodana yokuqala ezelwe ngabantu.
Igama elithi Kayini lisho ukuzuza. Leli gama libikezela isiphetho sakhe senyama nesasemhlabeni, okuphambene nendoda yomoya umfowabo omncane u-Abela ayoba yiyo.
Masiphawule ukuthi ekuqaleni komlando wesintu, umama ozalayo uhlobanisa uNkulunkulu nalokhu kuzalwa ngoba uyazi ukuthi ukudalwa kwalempilo entsha kuwumphumela wesimangaliso esenziwe umdali omkhulu uNkulunkulu u-YaHWéH. Ezinsukwini zethu zokugcina lokhu akusenjalo noma akuvamile ukuba kube njalo.
Gen.4:2: “ Waphinda wazala umfowabo u-Abela. U-Abela wayengumalusi, uKhayini engumlimi .”
U-Abela usho umoya. Ngaphezu kukaKayini, umntwana u-Abela uvezwa njengekhophi ka-Adamu, owokuqala owathola umoya wamaphaphu kuNkulunkulu. Eqinisweni, ngokufa kwakhe, ebulewe umfowabo, umelela umfanekiso kaJesu Kristu, iNdodana kaNkulunkulu yeqiniso, umsindisi wabakhethiweyo ayomhlenga ngegazi lakhe.
Imisebenzi yalaba bazalwane ababili iqinisekisa isimo sabo esiphambene. NjengoKristu, “ u-Abela wayengumalusi ” futhi njengomuntu ongakholwa wasemhlabeni othanda izinto ezibonakalayo, “ uKayini wayengumlimi ”. Laba bantwana bokuqala bomlando wesintu bamemezela isiphetho esaprofethwa uNkulunkulu. Futhi beza ukuzonikeza imininingwane ngephrojekthi yakhe yokonga.
Gen.4:3 : “ Kwathi emva kwezinsuku ezithile uKayini wanikela ngezithelo zomhlabathi kuJehova; »
UKhayini uyazi ukuthi uNkulunkulu ukhona futhi ukuze ambonise ukuthi ufuna ukumdumisa, wamenza “ umnikelo wezithelo zomhlaba ” okungukuthi, izinto ezivezwe umsebenzi wakhe. Kule ndima, uthatha umfanekiso wesixuku sabantu benkolo yamaJuda, amaKristu, noma amaMuslim abagqamisa imisebenzi yabo emihle ngaphandle kokukhathazeka ngokuzama ukwazi nokuqonda lokho uNkulunkulu akuthandayo nakulindele kubo. Izipho zisho okuthile kuphela uma zaziswa ngumuntu ozamukelayo.
Gen.4:4: “ U-Abela wamenza izibulo lezimvu zakhe namanoni azo. UJehova wambheka u-Abela nomnikelo wakhe; »
U-Abela ulingisa umfowabo, futhi ngenxa yokusebenza kwakhe njengomalusi, wenza umnikelo kuNkulunkulu “ ophuma kuzibulo lezimvu zakhe namanoni awo ”. Lokhu kuyamjabulisa uNkulunkulu ngoba emhlatshelweni wala “ mazibulo ” ubona umfanekiso olindelwe nowaprofethwa womhlatshelo wakhe kuJesu Kristu. KusAmb.1:5 siyafunda: “… nakuJesu Kristu, ufakazi othembekileyo, izibulo labafileyo , nombusi wamakhosi omhlaba!” Kuye osithandayo, owasikhulula ezonweni zethu ngegazi lakhe, …”. UNkulunkulu ubona umsebenzi wakhe wokusindisa esicelweni sika-Abela futhi angakuthola kumjabulisa kuphela.
Gen.4:5: “ Kepha uKayini nomnikelo wakhe akaba naye. UKayini wathukuthela kakhulu, ubuso bakhe bawa. »
Uma kuqhathaniswa nesipho sika-Abela, kunengqondo ukuthi uNkulunkulu wayengenasithakazelo esitheni esicelweni sikaKayini owayengadumala futhi adabuke ngendlela enengqondo. “ Ubuso bakhe budangele ”, kodwa masiphawule ukuthi ukucasuka kumholela ekubeni “ acasuke kakhulu ” futhi lokhu akuyona into evamile ngoba lokhu kusabela kuyizithelo zokuziqhenya okuphoxekile. Ukucasuka nokuzigqaja maduze kuzoveza isithelo esibi nakakhulu: ukubulawa komfowabo u-Abela, isihloko somona wakhe.
Gen. 4:6 : “ UJehova wayesethi kuKayini: “Uthukuthelelani, futhi ubuso bakho bunyukubeleni na? »
UNkulunkulu kuphela owazi isizathu sokukhetha kwakhe isipho sika-Abela. UKayini angathola ukusabela kukaNkulunkulu kungalungile, kodwa esikhundleni sokuthukuthela, kufanele anxuse uNkulunkulu ukuba amvumele aqonde isizathu salokhu kukhetha okubonakala kungalungile. UNkulunkulu unolwazi olugcwele ngemvelo kaKhayini owamdlalela indima yenceku embi kaMath.24:48-49 engazi: “ Kepha uma eyinceku embi, ethi phakathi kwayo: ‘Inkosi yami ilibele ukuza ; uqala ukushaya abangani bakhe , uma edla futhi ephuza nezidakwa,... ". UNkulunkulu umbuza umbuzo ayazi kahle impendulo yawo, kodwa futhi, ngokwenza kanjalo unikeza uKayini ithuba lokuhlanganyela naye imbangela yokuhlupheka kwakhe. Le mibuzo iyohlala ingaphendulwa uKayini, ngakho uNkulunkulu umxwayisa ngobubi obuzomfica.
Gen.4:7 : “ Ngokuqinisekile, uma wenza kahle, uyakuphakamisa ubuso bakho, uma wenza okubi, isono sihlezi ngasemnyango, nezinkanuko zaso zikini , kepha wena uyabusa phezu kwaso . »
Ngemva kokuba u-Eva no-Adamu sebedlile futhi bathatha isikhundla sikadeveli ngokuthi “ bazi okuhle nokubi ”, waphinde wavela futhi ephusha uKayini ukuba abulale umfowabo u-Abela. Izinqumo ezimbili, “ okuhle nokubi ,” ziphambi kwakhe; “ Omuhle ” uyomholela ekubeni ahoxe futhi amukele ukukhetha kukaNkulunkulu ngisho noma engakuqondi. Kodwa ukukhetha “okubi ” kuyomenza one kuNkulunkulu, ngokumenza eqe umyalo wakhe wesithupha: “ Ungabulali ”; futhi cha, “ ungabulali ” njengoba abahumushi bekubeka. Umthetho kaNkulunkulu uyabulahla ubugebengu, hhayi ukubulawa kwezigebengu ezinecala akwenza kwaba semthethweni ngokuziyala futhi kulokhu, ukufika kukaJesu Kristu kwashintsha lutho kulesi sahlulelo esilungile sikaNkulunkulu.
Phawula indlela uNkulunkulu avusa ngayo “ isono ” njengokungathi ukhuluma ngowesifazane, njengoba ayeshilo ku-Eva kuGen.3:16: “ Izinkanuko zakho ziyakuba sendodeni yakho, kepha yona iyakubusa phezu kwakho. ". KuNkulunkulu isilingo ‘ sesono ’ sifana nesowesifazane ofuna ukuyenga umyeni wakhe futhi akumelwe ‘abuswe ’ nguye noma nguye. Ngale ndlela, uNkulunkulu wanika indoda umyalo wokuba angazivumeli ukuyengwa “ isono ” esimelelwa owesifazane.
Gen.4:8 : “ Kepha uKayini wakhuluma kumfowabo u-Abela; kwathi besendle, uKayini wawela ku-Abela umfowabo, wambulala. »
Naphezu kwalesi sixwayiso saphezulu, imvelo kaKayini iyoveza izithelo zayo. Ngemva kokuxoxisana no-Abela, uKayini, umbulali emoyeni wakhe kusukela ekuqaleni njengoyise ongokomoya, udeveli, “ waziphonsa kumfowabo u-Abela, wambulala . Lokhu okuhlangenwe nakho kuprofetha isiphetho sesintu lapho umzalwane ezobulala umfowabo, ngokuvamile ngenxa yomona wezwe noma wenkolo kuze kube sekupheleni komhlaba.
Gen.4:9 UJehova wathi kuKayini: “Uphi umfowenu u-Abela na? Waphendula wathi: Angazi; ngingumlindi womfowethu na? »
Njengoba asho ku-Adamu owayemcashele: “ Uphi na? ", UNkulunkulu wathi kuKayini " Uphi umfowenu u-Abela na? », njalo ukumnika ithuba lokuvuma iphutha lakhe. Kodwa ngobuwula, ngenxa yokuthi akakwazi ukukuziba ukuthi uNkulunkulu uyazi ukuthi wambulala, uphendula ngesibindi " Angazi ", futhi ngokuzikhukhumeza okumangalisayo, naye ubuza uNkulunkulu umbuzo: " Ingabe ngingumlondolozi womfowethu? »
Gen.4:10: “ UNkulunkulu wathi: Wenzeni na? Izwi legazi lomfowenu liyakhala kimi livela emhlabeni. "
UNkulunkulu umnika impendulo yakhe okusho ukuthi: awuyena umlindi wakhe ngoba ungumbulali wakhe. UNkulunkulu ukwazi kahle akwenzile futhi uyethula kuye esithombeni: “ Izwi legazi lomfowenu liyakhala livela emhlabeni kimi ”. Le fomula engokomfanekiso enikeza igazi elichithiweyo izwi elikhala kuNkulunkulu izosetshenziswa ku-Apo.6 ukuvusa “kuphawu lwesi-5 ” , ukukhala kwabafel’ ukholo ababulawa ukushushiswa kukapapa wenkolo yamaKatolika baseRoma: Apo. 6:9-10 : “ Lapho livula uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababebunikezile. Bamemeza ngezwi elikhulu , bathi: Koze kube nini, Mfundisi ongcwele noqinisileyo, ulibele ukwahlulela nokuphindisela igazi lethu kwabakhileyo emhlabeni na? ". Ngakho, igazi elichithwe ngokungafanele lifuna impindiselo kulowo onecala. Lokhu kuphindisela okusemthethweni kuzofika kodwa kuyinto uNkulunkulu azigcinele Yena yedwa. Uyamemezela kuDuteronomi 32:35: “ Impindiselo nokuphindisela kungokwami, lapho unyawo lwabo lukhubeka. Ngoba usuku lokubhujiswa kwabo luseduze, futhi lokho okubalindele ngeke kulibale .” Ku-Isaya 61:2, kanye " nonyaka womusa ", " usuku lwempindiselo " lusehlelweni lukaMesiya uJesu Kristu: "... ungithumile... ukumemezela umnyaka womusa UJEHOVA , nosuku lwempindiselo evela kuNkulunkulu wethu ; ukududuza bonke abahluphekayo ; …”. Akekho owayengaqonda ukuthi “ ukushicilelwa ” kwalo “ nyaka womusa ” kwakufanele kuhlukaniswe “nosuku lwempindiselo ” ngeminyaka eyizi-2000.
Ngakho, abafileyo bangakhala kuphela enkumbulweni kaNkulunkulu onkumbulo yakhe ingenamkhawulo.
Icala elenziwa uKayini lifanelwe isijeziso esifanele.
Gen.4:11 : “ Uyakuqalekiswa umhlaba owavula umlomo wawo ukuba wamukele igazi lomfowenu esandleni sakho . »
UKhayini uyoqalekiswa emhlabeni futhi ngeke abulawe. Ukuze sithethelele lesi sihe saphezulu, kumelwe sivume ukuthi lobu bugebengu bokuqala abukho. UKayini wayengazi ukuthi kusho ukuthini ukubulala, futhi kwakuyintukuthelo eyaphuphuthekisa konke ukucabanga okwamholela esinyameni esibulalayo. Njengoba umfowabo eseshonile, isintu ngeke sisakwazi ukusho ukuthi asikwazi ukuthi ukufa kuyini. Umthetho owamiswa nguNkulunkulu ku-Eksodusi 21:12 uyobe ususebenza: “ Oshaya umuntu aze afe uyakujeziswa ngokufa .
Leli vesi futhi liveza lesi sisho: “ Umhlaba owavula umlomo wawo ukuba wamukele esandleni sakho igazi lomfowenu ”. UNkulunkulu wenza umhlaba samuntu ngokuwunikeza umlomo omunca igazi elichithwe kuwo. Khona-ke lo mlomo ukhuluma naye futhi umkhumbuza isenzo sokufa esimngcolisayo. Lesi sithombe sizokhushulwa kuDuteronomi 26:10: “ Umhlaba wawuvula umlomo wawo , wabagwinya kanye noKora ekufeni kwabo ababebuthene, nomlilo waqeda abantu abangamakhulu amabili namashumi ayisihlanu, bakhonza abantu abaxwayiswayo. .” Khona-ke kuyoba kusAm.12:16: “ Umhlaba wamsiza owesifazane, umhlaba wavula umlomo wawo , wawugwinya umfula udrako ayewukhiphe emlonyeni wakhe . “ Umfula ” ufanekisela izinhlangano zamakhosi angamaKatolika aseFrance amabutho azo ezempi “amadragoni” asungulwe ngokukhethekile ashushisa amaProthestani athembekile futhi awaxoshela ezintabeni zezwe. Leli vesi linencazelo ekabili: Ukuphikiswa kwezikhali kwamaProthestani, kwase kuba iNguquko YaseFrance echitha igazi. Kuzo zombili lezi zimo inkulumo ethi “ umhlaba wavula umlomo wawo ” iwufanekisela ukwamukela igazi lezixuku zabantu.
Gen.4:12: “ Nxa ulima umhlabathi, awusayikukunika ingcebo yawo; Uyoba isihambi nesihambi emhlabeni. »
Isijeziso sikaKayini silinganiselwe emhlabeni ayengowokuqala ukuwungcolisa ngokuchitha igazi labantu kuwo; elomuntu owadalwa ekuqaleni ngomfanekiso kaNkulunkulu. Njengoba isono, silondoloza izici zaso ezivela kuNkulunkulu kodwa ayisenabo ubumsulwa baso obuphelele. Umsebenzi womuntu wawuhlanganisa ngokuyinhloko ukukhiqiza ukudla ngokulima umhlabathi. Ngakho uKayini kuyodingeka athole ezinye izindlela zokondleka.
Gen.4:13: “ UKayini wathi kuJehova: “Isijeziso sami sikhulu kakhulu ukuba singasithwala .
Okusho ukuthi: kulezi zimo, kungcono ukuthi ngizibulale.
Gen.4:14 : “ Bheka, uyangixosha kulo mhlaba namuhla; Ngizocasha ebusweni bakho, ngibe umhambuma nomhambuma emhlabeni, futhi noma ubani ongitholayo uyongibulala .”
Nakhu manje usekhuluma kakhulu futhi ufingqa isimo sakhe njengesigwebo sentambo.
Gen. 4:15 UJehova wathi kuye: “Uma umuntu ebulala uKayini, uKayini uyakuphindiselwa kasikhombisa. UJehova wabeka isibonakaliso kuKayini ukuze kuthi noma ubani omtholayo angambulali .”
Ezimisele ukusindisa ukuphila kukaKayini ngenxa yezizathu esezibonile kakade, uNkulunkulu wamtshela ukuthi ukufa kwakhe kwakuyokhokhelwa “ ngokuphindiselwa ”, “ kasikhombisa . Ube esekhuluma “ ngesibonakaliso ” esiyomvikela. Kuleli zinga, uNkulunkulu uprofetha inani elingokomfanekiso lenani “isikhombisa” eliyosho iSabatha nokungcweliswa kokuphumula, okwaprofethwa ekupheleni kwamasonto, okuyogcwaliseka ngokugcwele enkulungwaneni yesikhombisa yomsebenzi wakhe wokusindisa. ISabatha liyoba uphawu lokuba ngoNkulunkulu umdali kuHezekeli.20:14-20. Futhi kuHez.9 “ isibonakaliso ” sibekwe kulabo abangabakaNkulunkulu ukuze bangabulawa ngehora lesijeziso saphezulu. Ekugcineni, ukuze kuqinisekiswe lesi simiso sokuhlukaniswa okuvikelekile , kusAmb.7, “ isibonakaliso ”, “ uphawu lukaNkulunkulu ophilayo ”, lufika “ ukuzobeka uphawu ebunzini ” lezinceku zikaNkulunkulu, futhi lolu “ uphawu nesibonakaliso isabatha lakhe losuku lwesikhombisa.
Gen.4:16: “ UKayini wayesesuka ebusweni bukaJehova, wahlala ezweni lakwaNodi ngasempumalanga kwase-Edene .
Kakade kwase kusempumalanga ye-Edene lapho u-Adamu no-Eva base behoxile khona ngemva kokuxoshwa ensimini kaNkulunkulu. Le ndawo lapha ithola igama elithi Nod okusho ukuthi: ukuhlupheka. Ngakho ukuphila kukaKayini kuyophawulwa ukuhlupheka ngokwengqondo nangokomzimba ngoba ukwenqatshwa kude nobuso bukaNkulunkulu kushiya imikhondo ngisho nasenhliziyweni elukhuni kaKhayini owayethe evesini 13, ngokumesaba: “Ngizocasheka kude nobuso bakho . ubuso ".
Gen.4:17 : “ UKayini wamazi umkakhe; wakhulelwa, wazala u-Enoke. Wakha umuzi, wawuqamba ngegama lendodana yakhe u-Enoke .”
UKhayini uyoba inzalamizi yabantu bomuzi awuqamba igama lendodana yakhe yokuqala: u-Enoke okusho ukuthi: ukuqalisa, ukuyala, ukuvivinya umzimba, nokuqala ukusebenzisa into. Leli gama lihlanganisa yonke into emele lezi zenzo futhi lifanelekile ngoba uKhayini nenzalo yakhe bamisa uhlobo lomphakathi ongenaNkulunkulu oluzoqhubeka kuze kube sekupheleni kwezwe.
Gen. 4:18 : “ U-Enoke wazala u-Irade, u-Iradi wazala uMehuyayeli, uMehuyayeli wazala uMetusayeli, uMetusaheli wazala uLameka . »
Lolu hlu lozalo olufushane luma ngamabomu kumlingiswa ogama lakhe linguLameka, incazelo yakhe enembile ingaziwa kodwa igama elisuka kulo msuka liphathelene nomyalelo onjengegama elithi Enoke, kanye nombono wamandla.
Gen.4:19 : “ ULameka wazithathela abafazi ababili, igama lomunye lalingu-Ada, igama lomunye lalinguZila . »
Sithola kulokhu uLameka isibonakaliso sokuqala sokuhlukana noNkulunkulu ngokusho ukuthi " indoda iyoshiya uyise nonina ukuze inamathele kumkayo, futhi laba ababili bayoba nyamanye " (bona uGen.2: 24). Kodwa kuLameka indoda inamathela kwabesifazane ababili futhi laba abathathu bayoba nyamanye. Ngokusobala ukwehlukana noNkulunkulu kuphelele.
Gen.4:20: “ U-Ada wazala uJabali; yena waba nguyise wabahlala ematendeni nasemhlambini wezimvu .
UJabali uyinzalamizi yabelusi abayimizulane njengoba kusenjalo abantu abathile bama-Arabhu nanamuhla.
Gen.4:21 : “ Igama lomfowabo lalinguJubali; yena wayenguyise wabo bonke abashaya uhadi nomtshingo . »
UJubali wayeyinzalamizi yabo bonke abaculi ababambe indawo ebalulekile emiphakathini ngaphandle kukaNkulunkulu, nanamuhla lapho isiko, ulwazi kanye nomdwebi kuyizisekelo zemiphakathi yethu yesimanje.
Gen. 4:22: “ UZila wazala uThubali-Khayini, umkhandi wezinsimbi zonke zethusi nezensimbi. Udadewabo kaThubali Kayini kwakunguNahama . »
Leli vesi liphikisana nezimfundiso ezisemthethweni zosomlando abathatha Inkathi Yethusi ngaphambi Kwenkathi Yensimbi. Eqinisweni, ngokukaNkulunkulu, amadoda okuqala ayekwazi ukukha insimbi, futhi mhlawumbe kusukela ku-Adamu ngokwakhe ngoba umbhalo awusho ngoThubali Kayini ukuthi wayenguyise walabo abakha insimbi. Kodwa le mininingwane eyambuliwe sinikezwa yona ukuze siqonde ukuthi impucuko ibikhona kusukela kubantu bokuqala. Amasiko abo angamhloniphi uNkulunkulu ayecwengekile njengeyethu namuhla.
Gen.4:23: “ ULameka wathi kubafazi bakhe: “Ada noSila, lalelani izwi lami! Madodakazi kaLameka, yizwani izwi lami! Ngabulala umuntu ngenxa yenxeba lami, nensizwa ngenxa yokulimala kwami. »
ULameka uqhosha kubafazi bakhe ababili ngokubulala indoda, okumzwisa ubuhlungu ekwahluleleni kukaNkulunkulu. Kodwa ngokuzidla nangokubhuqa, unezela ukuthi wabulala nensizwa, okwenza icala layo libe libi nakakhulu ekwahluleleni kukaNkulunkulu futhi okulenza libe “umbulali” ongokoqobo nophindisela ukona.
Gen.4:24 : “ UKayini uyakuphindiselwa kasikhombisa, uLameka aphindiselwe kamashumi ayisikhombisa nesikhombisa. »
Ube esehlekisa ngobubele uNkulunkulu abubonisa kuKayini. Njengoba ngemva kokubulala umuntu, ukufa kukaKayini kwakufanele kuphindiselwe “kasikhombisa,” ngemva kokubulala indoda nensizwa, uLameka uyophindiselela uNkulunkulu “izikhathi ezingamashumi ayisikhombisa nesikhombisa.” Asikwazi ukucabanga amazwi anyanyeka kangaka. Futhi uNkulunkulu wayefuna ukwambulela isintu ukuthi abameleli baso bokuqala besizukulwane sesibili, leso sikaKayini kuze kube sesesikhombisa, leso sikaLameka, sesifinyelele izinga eliphezulu lokungahloniphi. Futhi lokhu kuwukukhombisa kwakhe umphumela wokuhlukaniswa naye.
Gen.4:25 : “ U-Adamu wayesemazi umkakhe; wazala indodana, waqamba igama layo ngokuthi uSeti, ngokuba wathi, UNkulunkulu unginike enye inzalo esikhundleni sika-Abela owabulawa nguKayini .
Igama elithi Seti elihunyushwe ngokuthi “cheth” ngesiHeberu lisho isisekelo somzimba womuntu. Abanye bahumusha ngokuthi “okulingana noma ukubuyisela” kodwa angikwazanga ukuthola isizathu salesi siphakamiso ngesiHebheru. Ngakho-ke ngiyasigcina “isisekelo somzimba” ngoba uSeti uyoba yimpande noma isisekelo sozalo oluthembekile uGenesise 6 azolubeka ngenkulumo ethi “ amadodana kaNkulunkulu ,” eshiya “abesifazane” inzalo ehlubukayo yozalo lukaNkulunkulu. UKayini owabakhohlisayo, ngokuphikisana, ukubiza “ ngamadodakazi abantu ”.
KuSeti, uNkulunkulu uhlwanyela futhi avuse “ imbewu ” entsha lapho inzalo yesikhombisa, omunye u-Enoke, enikezwa njengesibonelo kuGenesise 5:21 kuya ku-24. Waba nelungelo lokungena ezulwini ephila, ngaphandle kokudlula ekufeni, ngemva kwalokho. Iminyaka engu-365 yokuphila kwasemhlabeni yaphila ngokwethembeka kumdali uNkulunkulu. Lo-Enoke waqamba igama lakhe kahle ngoba “imfundo” yakhe yayiletha inkazimulo kuNkulunkulu ngokungafani negama lakhe, indodana kaLameka, indodana yozalo lukaKayini. Futhi bobabili, uLameka isihlubuki no-Enoke olungileyo babeyinzalo “yesikhombisa” yohlu lozalo lwabo.
Gen.4:26 : “ USeti wazala indodana, waqamba igama layo ngokuthi u-Enoshe. Kungaleso sikhathi lapho abantu baqala khona ukubiza igama lika-YaHWéH . »
U-Enoshe usho ukuthi: umuntu, ofayo, omubi. Leli gama lixhunyaniswe nesikhathi lapho abantu beqala ukubiza igama lika-YaHWéH. Afuna ukusitshela uNkulunkulu ngokuhlanganisa lezi zinto ezimbili ukuthi umuntu wozalo oluthembekile usebonile ububi bemvelo yakhe okungaphezu kwalokho okufayo. Futhi lokhu kuqaphela kwamholela ekubeni afune uMdali wakhe ukuze amdumise futhi amkhulekele ngokwethembeka.
Genesise 5
Ukwehlukana ngokungcweliswa
Kulesi sahluko 5, uNkulunkulu wahlanganisa uhlu lozalo olwahlala luthembekile Kuye. Ngethula kuwe isifundo esinemininingwane yamavesi okuqala kuphela asivumela ukuba siqonde isizathu salokhu kubalwa okuhlanganisa isikhathi phakathi kuka-Adamu noNowa odumile.
Gen.5:1: “ Le yincwadi yenzalo ka-Adamu. Lapho uNkulunkulu edala umuntu, wamenza ngomfanekiso kaNkulunkulu .”
Leli vesi libeka indinganiso yohlu lwamagama amadoda abonisiwe. Konke kusekelwe kulesi sikhumbuzo: “ Lapho uNkulunkulu edala umuntu, wamenza ngomfanekiso kaNkulunkulu ”. Ngakho-ke kufanele siqonde ukuthi ukungena kulolu hlu umuntu kufanele agcine " umfanekiso kaNkulunkulu ". Ngakho singaqonda ukuthi kungani amagama abaluleke njengelikaKayini engangeni kulolu hlu. Ngoba akuwona umbuzo wokufana okungokomzimba kodwa wokufana kobuntu, futhi isahluko 4 sisanda kusitshengisa lokho okukaKhayini nenzalo yakhe.
Gen.5:2: “ Wadala owesilisa nowesifazane, wababusisa, wabaqamba ngegama wesilisa bedalwa .
Nalapha futhi, isikhumbuzo sokubusisa kukaNkulunkulu owesilisa nowesifazane sisho ukuthi amagama azocashunwa abusiswe nguNkulunkulu. Ukuphikelela kokudalwa kwazo nguNkulunkulu kuqokomisa ukubaluleka akunikezayo kokuqashelwa njengoMdali ohlukanisayo, ongcwelisa izinceku zakhe, ngesibonakaliso seSabatha, ezinye ezigcinwa ngosuku lwesikhombisa kuwo wonke amasonto azo. Ukulondoloza isibusiso sikaNkulunkulu ngokungcweliswa kweSabatha nokufana nobuntu Bakhe kuyizimo ezidingwa uNkulunkulu ukuze umuntu ahlale efaneleka ukubizwa ngokuthi " umuntu ." Ngaphandle kwalezi zithelo, ekwahluleleni kwakhe umuntu uba “isilwane” esithuthuke nesifundile kunezinye izinhlobo.
Gen.5:3 : “ U-Adamu eseneminyaka eyikhulu namashumi amathathu wazala indodana emfuze ngomfanekiso wakhe, waqamba igama layo ngokuthi uSeti .
Ngokusobala phakathi kuka-Adamu noSeti, amagama amabili awekho: ekaKayini (ongeyena owozalo oluthembekile) no-Abela (owafa engenanzalo). Izinga lokukhetha okubusisiwe liyakhonjiswa. Okufanayo kuzosebenza kuwo wonke amanye amagama ashiwo.
Gen.5:4 : “ Izinsuku zika-Adamu emva kokuzalwa kukaSeti zaziyiminyaka engamakhulu ayisishiyagalombili; wazala amadodana namadodakazi .”
Okufanele sikuqonde ukuthi u-Adamu “ wazala amadodana namadodakazi ,” ngaphambi kokuzalwa kukaSeti nangemva kwalokho, kodwa laba abazange babonakalise ukholo lukayise noma luka “Seti” . Bazihlanganisa ‘nezilwane’ ezazingathembekile futhi zingamhloniphi uNkulunkulu ophilayo. Ngakho, phakathi kwabo bonke abazalwa nguye, ngemva kokufa kuka-Abela, “ uSeti ” waba ngowokuqala ukuzihlukanisa ngokholo lwakhe nokwethembeka kwakhe kuNkulunkulu uYahwe owadala futhi wabumba uyise wasemhlabeni. Abanye ngemva kwakhe, abangaziwa, kungenzeka basilandela isibonelo sakhe, kodwa abakaziwa ngoba uhlu olukhethwe uNkulunkulu lwakhiwe ngokulandelana kwamadoda okuqala athembekile enzalo ngayinye evezwayo. Le ncazelo yenza kucace ukuthi isikhathi esingakanani kakade, “iminyaka eyi-130” ku-Adamu lapho kuzalwa indodana yakhe uSeti. Futhi lesisimiso sisebenza kulowo nalowo wabakhethiweyo okukhulunywe ngaso ohlwini olude oluma kuNowa, ngoba amadodana akhe amathathu: uShemi, uHamu noJafete ngeke bakhethwe, bengekho emfanekisweni wakhe ongokomoya.
Gen.5:5 : “ Zonke izinsuku zokuhamba kuka-Adamu zaziyiminyaka engamakhulu ayisishiyagalolunye namashumi amathathu; wabe esefa .”
ngiya ngqo kowesikhombisa okhethiweyo ogama lakhe lingu-Enoke; u-Enoke osimilo sakhe siphambene ngokuphelele no-Enoke indodana kaKayini.
Gen.5:21: “ U-Enoke, eseneminyaka engamashumi ayisithupha nanhlanu, wazala uMethusela .
Gen.5:22 : “ Emva kokuzalwa kukaMethusela u-Enoke wahamba noNkulunkulu iminyaka engamakhulu amathathu; wazala amadodana namadodakazi .”
Gen.5:23: “ Zonke izinsuku zika-Enoke zaziyiminyaka engamakhulu amathathu namashumi ayisithupha nanhlanu .
Gen.5:24 : “ U-Enoke wahamba noNkulunkulu; wayesengasekho, ngokuba uNkulunkulu wamthatha ".
Kungale nkulumo eqondile evela endabeni ka-Enoke lapho uNkulunkulu esembulela khona: abantu bangaphambi kukazamcolo bathatha “u-Eliya” wabo wayiswa ezulwini ngaphandle kokudlula ekufeni. Ngempela, indlela yaleli vesi yehlukile kuzo zonke ezinye eziphetha ngokuphila kuka-Adamu, ngamagama athi “ wabe esefa ”.
Ngokulandelayo kungena uMetusela, indoda eyaphila isikhathi eside kunabo bonke emhlabeni, iminyaka eyi-969; kwase kuba omunye uLameka walolu hlu obusiswe nguNkulunkulu.
Gen:5:28: “ ULameka, eseneminyaka eyikhulu namashumi ayisishiyagalombili nambili, wazala indodana. ”
Gen:5:29: “ Waqamba igama lakhe ngokuthi uNowa, ethi: “Lo uyakusiduduza ekukhathaleni kwethu nomsebenzi wezandla zethu esiphuma kuleli zwe aliqalekisileyo uJehova .”
Ukuze uqonde incazelo yaleli vesi, kumelwe wazi ukuthi igama elithi Nowa lisho: ukuphumula. Ngokuqinisekile uLameka akazange acabange ukuthi amazwi akhe ayeyogcwaliseka ngezinga elingakanani, ngoba wayemane ebona “ umhlaba oqalekisiweyo ” ebuka “ ukukhathala kwethu nomsebenzi obuhlungu wezandla zethu, ” esho. Kodwa ngesikhathi sikaNowa, uNkulunkulu uyolibhubhisa ngenxa yobubi babantu elibathwele, njengoba uGenesise 6 ezosivumela ukuba siqonde. Nokho, uLameka, uyise kaNowa, wakhethwa, njengabambalwa abakhethiwe besikhathi sakhe, okumelwe ukuba wadabuka lapho ebona ububi bamadoda ayebazungezile.
Gen.5:30 : “ ULameka wahlala emveni kokuzala kukaNowa iminyaka emakhulu mahlanu namashumi ayisishiyagalolunye nanhlanu; wazala amadodana namadodakazi ”
Gen.5:31 : “ Zonke izinsuku zikaLameka zaziyiminyaka engamakhulu ayisikhombisa namashumi ayisikhombisa nesikhombisa; wabe esefa »
Gen.5:32: “ UNowa, eneminyaka engamakhulu ayisihlanu, wazala oShemi, noHamu, noJafete ”
Genesise 6
Ukwehlukana kuhlulekile
Gen.6:1: “ Lapho abantu beqala ukwanda ebusweni bomhlaba, bezalelwa amadodakazi, .
Ngokwezifundo ezitholwe ngaphambili, lesi sixuku sabantu siyinkambiso yezilwane ezeyisa uNkulunkulu ngaleyo ndlela onezizathu ezinhle zokuzilahla. Ukuyengwa kuka-Adamu ngumkakhe u-Eva kukhiqizwa kuso sonke isintu futhi kuvamile ngokwenyama: amantombazane ayenga amadoda futhi athola kuwo lokho akufisayo.
Gen.6:2: “ Amadodana kaNkulunkulu abona amadodakazi abantu ukuthi mahle, azithathela abafazi kuwo wonke awakhethayo ”
Yilapho izinto ziba nzima khona. Ukwehlukana phakathi kwabangcwelisiwe nabangakholwayo abangakholwa ekugcineni kuyashabalala. Abangcwelisiwe lapha ngokunengqondo ababizwa ngokuthi “ amadodana kaNkulunkulu ” bawela ngaphansi kokuyengwa “ amadodakazi abantu ” noma, “ezilwaneni” zeqembu labantu. Ngakho izivumelwano ngomshado ziba yimbangela yokubhidlika kokuhlukana okufiswa nokufunwa uNkulunkulu. Lesi senzakalo esingasoze salibaleka kamuva esasizomholela ekubeni enqabele abantwana bakwa-Israyeli ukuba bathathe abesifazane bezizwe babe amakhosikazi akhe. Isikhukhula esizoba umphumela sibonisa ukuthi kungakanani lokhu kuvinjelwa okufanele kuthotshelwe. Kuwo wonke umthetho, kukhona okuhlukile, ngoba abanye besifazane bathatha uNkulunkulu weqiniso nomyeni ongumJuda njengoRuthe. Ingozi ayikhona ukuthi owesifazane ungowesinye isizwe kodwa ukuthi uholela “indodana kaNkulunkulu ” ekuhlubukeni kobuqaba ngokuyenza yamukele inkolo yobuqaba yendabuko evela kuyo. Ngaphezu kwalokho, okuphambene nakho akuvunyelwe ngoba owesifazane “indodakazi kaNkulunkulu” uzifaka engozini yokufa ngokushada “nendodana yomuntu” “izilwane” kanye nenkolo yamanga, okuyingozi nakakhulu kuye. Ngoba wonke “owesifazane” noma “intombazane” “ingowesifazane” kuphela ngesikhathi sokuphila kwayo emhlabeni, futhi abakhethiweyo phakathi kwabo bayokwamukela njengamadoda indikimba yasezulwini engabonakali efana nezingelosi zikaNkulunkulu. Ingunaphakade iwunisex kanye nomfanekiso wesimilo sikaJesu Kristu, oyisibonelo esiphelele saphezulu.
Inkinga yomshado isekhona. Ngoba lowo ogana umuntu ongeyena owenkolo yakhe ufakaza ngokumelene nolwakhe ukholo, noma lulungile noma lungalungile. Ngaphezu kwalokho, lesi senzo sibonisa ukungabi nandaba nenkolo futhi ngenxa yalokho kuNkulunkulu uqobo. Abakhethiweyo kufanele bathande uNkulunkulu ngaphezu kwakho konke ukuze bafanelekele ukukhethwa. Kodwa-ke, ukuhlangana nomuntu wangaphandle akumjabulisi, isikhulu esikhethiwe esisenza inkontileka siba singakufanelekeli ukukhethwa futhi ukholo lwaso luba nokugabadela, inkohliso ezogcina ngokudumazeka okubi. Kusele ukuthi kudonswe imali yokugcina. Uma umshado usabangela le nkinga, kungenxa yokuthi umphakathi wesintu wanamuhla uzithola usesimeni sokuziphatha okubi njengesangesikhathi sikaNowa. Ngakho-ke lo mlayezo ungowesikhathi sethu sokugcina lapho amanga ebusa izingqondo zabantu ezivaleka ngokuphelele “eqinisweni” laphezulu.
Ngenxa yokubaluleka kwaso ‘ezikhathini zethu zokugcina,’ uNkulunkulu wangiholela ekubeni ngikhulume ngesigijimi esivezwe kulokhu kulandisa kukaGenesise. Ngoba okuhlangenwe nakho kwabakhethiweyo bangaphambi kukazamcolo kufingqwa “ ngesiqalo ” esijabulisayo “ nesiphetho ” esibuhlungu sokuhlubuka nokunengeka. Nokho, lokhu okuhlangenwe nakho futhi kufingqa lokho kwesonto lalo lokugcina ngendlela yesikhungo “Seventh-day Adventist”, elabusiswa ngokusemthethweni nangomlando ngo-1863 kodwa ngokomoya ngo-1873, “ePhiladelphia”, kusAmb.3:7, “ ngokuqala ” kwalo . , futhi “ wahlanzwa ” nguJesu Kristu kusAm.3:14, “ eLawodikeya ” ngo-1994, “ ekupheleni ” kwakhe , ngenxa yokuba sivivi kwakhe okungokomthetho nangenxa yobudlelwane bakhe nekamu lesitha samasonto onke ngo-1995. Ngakho , ukwamukela kukaNkulunkulu lesi simiso senkolo yobuKristu kunqunywa 'yisiqalo nesiphetho . ' Kodwa njengoba nje isivumelwano samaJuda saqhubeka ngabaphostoli abayishumi nambili abakhethwa uJesu, kanjalo nomsebenzi wama-Adventist uqhutshwa yimina nabo bonke abemukela lobu bufakazi obungokwesiprofetho futhi bakhiqize kabusha imisebenzi yokukholwa uNkulunkulu ayibusisa ekuqaleni kumaphayona e-Adventism ka-1843 futhi 1844. Ngiyacacisa ukuthi uNkulunkulu wabusisa izisusa zokholo lwabo hhayi indinganiso yezincazelo zabo ezingokwesiprofetho okwathi ngokuhamba kwesikhathi kwakungabatshazwa. Umkhuba weSabatha ngokunokwenzeka usiba ongokomthetho nongokwesiko, isisefo sokwahlulela kukaNkulunkulu asisabusisi lutho ngaphandle kothando lweqiniso oluphawulwe kwabakhethiweyo bakhe, “kusukela ekuqaleni kuze kube sekugcineni” noma , kuze kube sekubuyeni kweqiniso okukhazimulayo kukaKristu, okubekelwe abakhethiweyo bakhe. okokugcina entwasahlobo ka-2030.
Ngokuziveza kusAm.1:8 ngokuthi “ ungu-alfa no-omega ”, uJesu Kristu usembulela isihluthulelo sokuqonda isakhiwo kanye nezici azambulela ngazo kulo lonke iBhayibheli, “ ukwahlulela ” kwakhe, ngaso sonke isikhathi sisekelwe ekuqapheliseni isimo “sesiqalo ” nakulokho okuvela “ ekupheleni ” kwempilo, komfelandawonye, noma kwesonto. Lesi simiso sivela kuDan.5 lapho amagama alotshwe nguNkulunkulu odongeni, " inombolo, isibalo ", elandelwa " ikalwa futhi yahlukaniswa ", imelela " ukuqala " kokuphila kwenkosi uBelishasari nesikhathi "sokuphela kwayo " . Ngale ndlela, uNkulunkulu uqinisekisa ukuthi isahlulelo sakhe sisekelwe ekulawuleni okuhlala njalo kwalowo owahlulelwayo. Wayeqashelwa kusukela “ ekuqaleni ,” noma “ alpha ,” kuye “ ekupheleni ,” “ omega ” yakhe .
Encwadini yesAmbulo nasendikimbeni yezincwadi ezibhekiswe “emaBandla ayisikhombisa ”, isimiso esifanayo silungisa “ isiqalo nesiphetho ” sawo wonke “ Amabandla ” athintekayo. Okokuqala, sithola iBandla labaphostoli, “ isiqalo ” salo esikhazimulayo sikhunjulwa esigijimini esilethwe “ e-Efesu ” nalapho “ isiphetho ” salo silibeka ngaphansi kosongo lokuhoxiswa koMoya kaNkulunkulu ngenxa yokuntula kwayo intshiseko. Ngenhlanhla, umlayezo owalethwa “ eSmirna ” ngaphambi kuka-303 ufakaza ukuthi ubizo lukaKristu lokuphenduka luyobe seluzwakele ukuze kukhazimuliswe uNkulunkulu. Khona-ke, iSonto LamaRoma LamaKatolika liqala " ePhergamu ", ngo-538, futhi liphele " eThiyathira ", ngesikhathi seNguquko yamaProthestani kodwa ikakhulukazi ngokusemthethweni kokufa kukaPapa Pius 6 ejele laseValencia, edolobheni lakithi. , eFrance, ngo-1799. Bese kuba nendaba yokholo lwamaProthestani, ukuvunyelwa kwalo uNkulunkulu nakho kulinganiselwe ngesikhathi. “ Isiqalo ” salo kukhulunywa ngaso “ eThiyathira ” futhi “ isiphetho ” saso sembulwa e“ Sardesi ” ngo-1843 ngenxa yomkhuba walo weSonto eliwuzuze njengefa enkolweni yamaRoma. UJesu wayengeke acace kakhudlwana, umyalezo wakhe othi, “ ufile ”, awuholeli ekudidekeni. Futhi okwesithathu ngaphansi kwe “ Filadelfiya neLawodikeya ” indaba ye-Adventism yesikhungo esiyibone ngaphambilini ivala indikimba yemiyalezo eqondiswe “emabandleni ayisikhombisa ” kanye nesikhathi sezinkathi azifanekiselayo.
Ngokusambulela namuhla ukuthi wahlulela kanjani izinto esezifeziwe, futhi kusukela “ ekuqaleni ” njengoGenesise, uNkulunkulu usinika izihluthulelo zokuqonda indlela ahlulela ngayo amaqiniso namasonto esikhathini sethu. " Ukwahlulela " okuvela esifundweni sethu kuphethe " uphawu " loMoya wobunkulunkulu bayo.
Gen.6:3: “ Wayesethi uJehova: “Umoya wami awuyikuhlala kumuntu kuze kube phakade, ngokuba umuntu uyinyama, izinsuku zakhe ziyakuba yiminyaka eyikhulu namashumi amabili . »
Eminyakeni engaphansi kweyi-10 ngaphambi kokubuya kukaKristu, lo mlayezo namuhla uthatha isihloko esimangalisayo. Umoya wokuphila owanikwa uNkulunkulu “ ngeke uhlale kumuntu kuze kube phakade, ngoba umuntu uyinyama, futhi izinsuku zakhe ziyoba iminyaka eyikhulu namashumi amabili nesishiyagalolunye . ” Eqinisweni, lena kwakungeyona incazelo uNkulunkulu ayinikeza amazwi akhe. Ngiqonde, futhi Mqonde: UNkulunkulu akalahli iphrojekthi yakhe yeminyaka eyizinkulungwane eziyisithupha yokubiza nokukhetha abakhethiweyo. Inkinga yakhe isebudeni bobude bempilo ayinika abantu bangaphambi kukazamcolo kusukela u-Adamu ashona eneminyaka engama-930; emva kwakhe, omunye uMethuschela uzophila iminyaka engama-969. Uma kuyiminyaka engu-930 yokwethembeka, lokhu kuyabekezeleleka futhi kuyamjabulisa ngisho nokumjabulisa uNkulunkulu, kodwa uma kunguLameka ozidlayo nonengekayo, uNkulunkulu ulinganisela ukuthi ukukhuthazela kuye iminyaka eyi-120 kuyoba ngaphezu kokwanele . Le ncazelo iqinisekiswa umlando, njengoba kusukela ekupheleni kukazamcolo, ubude bokuphila komuntu buye bancishiswa baba isilinganiso seminyaka engu-80 esikhathini sethu.
Gen.6:4 : “ Kwakukhona imidondoshiya emhlabeni ngalezo zinsuku, nalapho amadodana kaNkulunkulu esefikile kuwo amadodakazi abantu, awazalela abantwana ;
Kwadingeka ngengeze ukunemba kuka-“ kanye nokuthi ” embhalweni wesiHebheru, ngoba incazelo yomlayezo ishintshile. UNkulunkulu uyasambulela ukuthi indalo yakhe yokuqala yangaphambi kukazamcolo yayiyindinganiso enkulu, u-Adamu ngokwakhe kumelwe ukuba walinganisa cishe amamitha ama-4 noma ama-5 ubude. Ukuphathwa kobuso bomhlaba kuyashintshwa futhi kuncishiswe. Isinyathelo esisodwa salezi “ midondoshiya ” sasilingana nesethu ezinhlanu, futhi kwakudingeka athole ukudla okuphindwe kahlanu emhlabeni kunomuntu namuhla. Ngakho-ke umhlaba wokuqala wagcwala ngokushesha futhi wahlalwa phezu kwawo wonke umhlaba. Ukunemba “ kanye futhi ” kusifundisa ukuthi le ndinganiso “ yemidondoshiya ” ayizange iguqulwe yizivumelwano zabangcwelisiwe nabanqatshiwe, “ amadodana kaNkulunkulu ” kanye “ namadodakazi abantu ”. Ngakho-ke uNowa wayeyisiqhwaga esingamamitha ama-4 kuye kwayi-5 kanjalo nabantwana bakhe nabafazi babo. Ngesikhathi sikaMose, lezimiso zangaphambi kukazamcolo zazisatholakala ezweni laseKhanani, futhi kwakuyilezimidondoshiya, “ama-Anaki,” ezesabisa izinhloli ezingamaHeberu ezazithunyelwe ezweni.
Gen. 6:5 : “ UJehova wabona ukuthi ububi babantu bukhulu emhlabeni nokuthi yonke imicabango yezinhliziyo zabo yonke imihla ibhekene nokubi kuphela .
Ukuqaphela okunjalo kwenza isinqumo sakhe siqondakale. Ngiyakukhumbuza ukuthi wadala umhlaba nomuntu ukuze embule lobu bubi obufihliwe emicabangweni yezidalwa zakhe zasezulwini nezasemhlabeni. Ngakho-ke ukubonakaliswa ababekufuna kwatholakala ngoba “ yonke imicabango yezinhliziyo zabo yayiqondiswe nsuku zonke ebubini kuphela ”.
Gen.6:6: “ UJehova wazisola ngokuthi emenzile umuntu emhlabeni, wadabuka enhliziyweni yakhe .
Ukwazi kusengaphambili okuzokwenzeka kungenye into, kodwa ukukubona ekugcwalisekeni kwakho kungenye into. Futhi lapho ebhekene neqiniso lokubusa ububi, umcabango wokuphenduka, noma ukuzisola ngokuqondile, kungavela isikhashana emqondweni kaNkulunkulu, kukhulu kakhulu ukuhlupheka kwakhe lapho ebhekene nale nhlekelele yokuziphatha.
Gen.6:7 : “ Wayesethi uJehova: “Ngiyakuchitha ebusweni bomhlaba umuntu engimdalile, kusukela kumuntu kuye ezinkomeni, nasezilwaneni ezinwabuzelayo, nasezinyonini zezulu; ngoba ngiyazisola ngokuthi ngikwenzile .
Ngaphambi nje kukazamcolo, uNkulunkulu uphawula ukunqoba kukaSathane namademoni akhe emhlabeni nabakhileyo kuwo. Kuye, usizi lwalunzima kodwa wathola ukuboniswa ayefuna ukukuthola. Okusele nje ukucekela phansi lolu hlobo lwempilo lokuqala lapho amadoda aphila khona isikhathi eside futhi enamandla kakhulu ngosayizi omkhulu. Izilwane zasemhlabeni eziseduze nabantu njengemfuyo, izilwane ezihuquzelayo nezinyoni zezulu kuyodingeka zinyamalale unomphela nazo.
Gen.6:8: “ Kodwa uNowa wafumana umusa emehlweni kaJehova .”
Futhi ngokuka-EZé.14 uyena yedwa owathola umusa phambi kukaNkulunkulu, abantwana bakhe nabafazi babo bengakufanelekeli ukusindiswa.
Gen.6:9: “ Laba bayinzalo kaNowa. UNowa wayeyindoda elungile nelungile ngesikhathi sakhe; UNowa wahamba noNkulunkulu .”
NjengoJobe, uNkulunkulu wahlulela uNowa “ ngolungileyo noqotho ” nguNkulunkulu. Futhi njengo-Enoke olungile owaphambi kwakhe, uNkulunkulu uthi ‘ wayehamba ’ naye.
Gen.6:10: “ UNowa wazala amadodana amathathu: uShemi, noHamu, noJafete .
Eneminyaka engama-500 ngokukaGenesise 5:22, “ UNowa wazala amadodana amathathu: uShemi, uHamu noJafete ”. Lawa madodana azokhula, abe amadoda futhi athathe abafazi. Ngakho-ke uNowa uyosizwa futhi asizwe amadodana akhe lapho sekufanele akhe umkhumbi. Phakathi nesikhathi sokuzalwa kwabo nozamcolo, kuyodlula iminyaka eyikhulu. Lokhu kufakazela ukuthi “iminyaka eyikhulu namashumi amabili” yevesi 3 ayikhathaleli isikhathi asinikezwe ukuba aqedele ukwakha kwakhe.
Gen.6:11: “ Umhlaba wawonakele ebusweni bukaNkulunkulu, umhlaba ugcwele ubudlwangudlwangu .
Inkohlakalo ayilona ngempela ubudlova, kodwa lapho ubudlova bubonakala futhi bubonakala, ukuhlupheka kukaNkulunkulu onothando kuba kukhulu futhi okungabekezeleleki. Lobu budlova, obafinyelela umvuthwandaba wabo, bungolohlobo uLameka aziqhayisa ngalo kuGenesise 4:23 : “ Ngibulele umuntu ngenxa yenxeba lami, nensizwa ngokulimala kwami .
Gen.6:12 : “ UNkulunkulu wawubheka umhlaba, bheka, wawonakele; ngokuba yonke inyama yayonakalisile indlela yayo emhlabeni .
Eminyakeni engaphansi kweyi-10, uNkulunkulu uyophinde abheke umhlaba futhi awuthole usesimweni esifanayo nangesikhathi sikazamcolo, “ yonke inyama iyobe iyonakalisile indlela yayo . Kodwa kufanele uqonde ukuthi uNkulunkulu usho ukuthini lapho ekhuluma ngenkohlakalo. Ngoba uma ireferensi yaleli gama ingumuntu, izimpendulo ziningi njengemibono ngale ndaba. NgoNkulunkulu onguMdali, impendulo ilula futhi inembe. Ubiza inkohlakalo ngakho konke ukuhlanekezelwa okulethwa owesilisa nowesifazane ohlelweni nemithetho ayimisile: Ekonakaleni, umuntu akasayithathi indima yakhe njengendoda, noma owesifazane akasayithathi indima yakhe njengowesifazane. Indaba kaLameka, inzalo kaKhayini, iyisibonelo, ngoba inkambiso yaphezulu ithi kuye: “ Indoda iyoshiya uyise nonina ukuba banamathele kumkayo ”. Ukubukeka kwesakhiwo somzimba wabo kuveza izindima zamadoda nabesifazane. Kodwa ukuqonda kangcono indima yalokho okunikezwa “njengosizo ” ku-Adamu, umfanekiso wako ongokomfanekiso weBandla likaKristu usinika impendulo. Yiluphi “ usizo ” iBandla elingalunikeza uKristu? Indima yakhe ihlanganisa ukukhulisa isibalo salabo abakhethiwe basindisiwe nokuvuma ukuhlupheka ngenxa yakhe. Kungokufanayo nangowesifazane owanikwa u-Adamu. Njengoba engenawo amandla ka-Adamu emisipha, indima yakhe iwukubeletha nokukhulisa abantwana bakhe baze bona bathole umndeni futhi ngaleyo ndlela umhlaba uyogcwala, ngokohlelo oluyalwe nguNkulunkulu kuGen.1:28: “ UNkulunkulu wababusisa . , uNkulunkulu wathi kubo: Zalani, nande, nigcwalise umhlaba, niwunqobe ; nibuse phezu kwezinhlanzi zolwandle, nezinyoni zezulu, nezilwanyana ezinwabuzelayo emhlabeni .” Ekuphendukezeleni kwayo, impilo yesimanje isiwufulathele lo mkhuba. Ukuhlala kwabantu emadolobheni okugxilile kanye nokuqashwa kwezimboni ndawonye kwakha isidingo semali esilokhu sikhula. Lokhu sekuholele ekutheni abesifazane balahle indima yabo njengomama bayosebenza emafemini noma ezitolo. Njengoba zingakhuliswanga kahle, izingane ziye zashintshashintsha futhi zifuna izinto ngenkani futhi zikhiqiza isithelo sobudlova ngo-2021 futhi zihambisana ngokuphelele nencazelo eyanikezwa uPawulu kuThimothewu ku-2 Thim.3: 1 kuya ku-9. Ngiyaninxusa ukuba nizinike isikhathi sokufunda , ngakho konke ukunakwa okufanele, ngokugcwele, izincwadi ezimbili azibhekisa kuThimothewu, ukuze athole kulezi zincwadi izindinganiso ezibekwe uNkulunkulu, kusukela ekuqaleni, azi ukuthi akaguquki futhi ngeke aguquke kuze kube yilapho kubuyela emuva kuThimothewu. inkazimulo entwasahlobo ka-2030.
Gen.6:13 : “ Wayesethi uNkulunkulu kuNowa: “Mina nginqumile ukuphela kwayo yonke inyama; ngoba bagcwalise umhlaba ngobudlova; bheka, ngiyakubachitha kanye nomhlaba .
Njengoba ububi busungulwe ngokungenakulungiseka, ukubhujiswa kwabakhileyo emhlabeni kuwukuphela kwento uNkulunkulu angayenza. UNkulunkulu wazisa kumngane wakhe okuwukuphela kwakhe wasemhlabeni ngephrojekthi yakhe embi kakhulu ngoba isinqumo sakhe senziwe futhi sanqunywa ngokuphelele. Kumelwe siphawule isiphetho esikhethekile uNkulunkulu asinikeza u-Enoke, okuwukuphela kwakhe ongena phakade ngaphandle kokudlula ekufeni, noNowa, okuwukuphela komuntu owatholwa ekufanelekela ukusinda kuZamcolo obhubhisayo. Ngoba emazwini akhe uNkulunkulu uthi “ banakho … ” futhi “ ngiyobabhubhisa ” . Ngenxa yokuthi wahlala ethembekile, isinqumo sikaNkulunkulu asizange simthinte.
Gen.6:14 : “ Zenzele umkhumbi ngokhuni oluthambile; uzohlela lo mkhumbi ube izitokisi, futhi uzowumboza ngekolitayi ngaphakathi nangaphandle .
UNowa kumelwe asinde hhayi yena yedwa ngoba uNkulunkulu ufuna ukuphila kwendalo yakhe kuqhubeke kuze kuphele iminyaka engu-6000 yokukhetha umsebenzi wakhe. Ukuze kulondolozwe ukuphila okukhethiwe phakathi nozamcolo wamanzi, kuyodingeka kwakhiwe umkhumbi ontantayo. UNkulunkulu unikeza uNowa iziyalezo zakhe. Izosebenzisa i-softwood engavimbeli amanzi futhi i-arch izokwenziwa ukuthi ingabi namanzi ngokumbozwa kwe-pitch, i-resin ethathwe kuphayini noma i-fir. Uzokwakha amangqamuzana ukuze uhlobo ngalunye luphile ngokuhlukana ukuze agweme izingxabano ezicindezelayo zezilwane ezisemkhunjini. Ukuhlala emkhunjini kuzothatha unyaka wonke, kodwa umsebenzi uqondiswa uNkulunkulu, okungekho lutho olungenakwenzeka kuye.
Gen. 6:15 : “ Nansi indlela ozokwenza ngayo: umkhumbi uyakuba yizingalo ezingamakhulu amathathu ubude, nezingalo ezingamashumi amahlanu ububanzi, nezingalo ezingamashumi amathathu ukuphakama .
Uma “ ingalo ” yayingeyemdondoshiya, yayingaba ngokuphindwe kahlanu kweyamaHeberu eyayicishe ibe ngamasentimitha angu-55. UNkulunkulu wembula lezi zilinganiso ngendinganiso eyaziwa amaHeberu noMose abathola le ndaba evela kuNkulunkulu. Ngakho-ke i-arch eyakhiwe yayingamamitha angu-165 ubude no-27.5 m ububanzi no-16.5 m ukuphakama. Ngakho-ke ikhothamo elimise ibhokisi elingunxande lalinobukhulu obumangalisayo kodwa lakhiwe amadoda anobukhulu obuhlobene nalo. Ngoba sithola, ngobude bayo, izitezi ezintathu cishe amamitha amahlanu zamadoda wona alinganisa phakathi kuka-4 no-5 m ukuphakama.
Gen. 6:16 : “ Wowenzela umphongolo ifasitela , ulinciphise libe yingalo phezulu; uyakumisa umnyango eceleni komkhumbi; uzokwakha indawo ephansi, eyesibili neyesithathu . »
Ngokwale ncazelo, okuwukuphela " komnyango " womkhumbi wawubekwe esitezi sokuqala " ohlangothini lomkhumbi ". Umkhumbi wawuvalwe ngokuphelele, futhi ngaphansi kophahla lwezinga lesithathu, ifasitela elilodwa ubude nobubanzi obungamasentimitha angama-55 lalizogcinwa livaliwe kuze kube sekupheleni kukazamcolo, ngokukaGen.8:6. Abahlali bomkhumbi babehlala ebumnyameni kanye nokukhanya okwenziwa kwezibani zamafutha phakathi nozamcolo.
Gen.6:17 : “ Ngiyakwehlisela uzamcolo wamanzi emhlabeni ukuba achithe yonke inyama enomoya wokuphila phansi kwezulu; konke okusemhlabeni kuyakubhubha .
UNkulunkulu ufuna ukushiya nalembubhiso umlayezo wesixwayiso kubantu abayogcwalisa umhlaba kabusha ngemva kukazamcolo futhi kuze kube sekubuyeni ngenkazimulo kaJesu Kristu ekupheleni kweminyaka engu-6000 yomsebenzi waphezulu. Konke ukuphila kuzonyamalala kanye nenkambiso yako yangaphambi kokubhubha kwezikhukhula. Ngoba ngemva kukazamcolo, kancane kancane uNkulunkulu uzonciphisa ubungako bezinto eziphilayo, abantu nezilwane, bulingane nabaThwa base-Afrika.
Gen.6:18 : “ Kepha ngiyakumisa isivumelwano sami nawe; uzongena emkhunjini, wena namadodana akho, nomkakho, nabafazi bamadodana akho kanye nawe . »
Kunabayisishiyagalombili abasinda kuzamcolo ozayo, kodwa abayisikhombisa babo bazuza ngokukhethekile esibusisweni esithile kanye nesomuntu ngamunye sikaNowa. Ubufakazi buvela kuHezekeli 14:19-20 lapho uNkulunkulu ethi: “ Noma ngithumela isifo kuleli zwe, ngithulule ukufutheka kwami phezu kwalo ngokufayo, ukuba ngichithe kulo abantu nezilwane, kube-khona phakathi kwakhe uNowa . , uDaniyeli noJobe, ngiyaphila! isho iNkosi uJehova, bebengayikusindisa amadodana namadodakazi, kepha ngokulunga kwabo babeyosindisa imiphefumulo yabo .” Bayoba usizo ekwandeni komhlaba, kodwa bengebona abezinga elingokomoya likaNowa, baletha ezweni elisha ukungapheleli kwabo okungeke kuthathe isikhathi eside ukuthela izithelo zabo ezimbi.
Gen. 6:19 : “ Kuyo yonke into ephilayo kuyo yonke inyama uyakuletha emkhunjini ezimbili zezinhlobo zazo, ukuze ziphile kanye nawe: kuyakuba-khona iduna nensikazi eyodwa .
Umbhangqwana owodwa ohlotsheni ngalunye “ lwakho konke okuphilayo ” kuwumkhuba nje odingekayo ekuzaleni, laba kuzoba ukuphela kwento eyosinda phakathi kohlobo lwezilwane ezisemhlabeni.
Gen.6:20 : “ Ezinyonini ngezinhlobo zazo, nakuzo izinkomo ngezinhlobo zazo, nakuzo zonke izilwanyana ezinwabuzelayo emhlabeni ngezinhlobo zazo, kuyakuza kuwe okubili kuzo zonke izinhlobo, ukuze uzigcine. impilo yabo. ”
Kuleli vesi, ekubaleni kwakhe, uNkulunkulu akakhulumi ngezilwane zasendle, kodwa kuzothiwa zithathwe zifakwe emkhunjini kuGen.7:14.
Gen.6:21 : “ Wena-ke, thatha kukho konke ukudla okudliwayo, ukubeke kuwe, kube-ngukudla kwakho nokwabo .”
Ukudla okwakudingeka ukuze kondle abantu abangu-8 kanye nazo zonke izilwane ezazithathwa emkhunjini unyaka wonke kwakumelwe zibe indawo enkulu emkhunjini.
Gen.6:22: “ Nakhu akwenza uNowa: wenza konke uNkulunkulu ayemyale ngakho .
Ngokwethembeka futhi besekelwa uNkulunkulu, uNowa namadodana akhe bafeza umsebenzi uNkulunkulu ayemnike wona. Futhi lapha, kufanele sikhumbule ukuthi umhlaba uyizwekazi elilodwa eliniselwa imifula nemifula kuphela. Endaweni yaseNtabeni i-Ararati lapho uNowa namadodana akhe ehlala khona, kukhona ithafa kuphela futhi akukho ulwandle, ngakho-ke abantu besikhathi sakhe babona uNowa akha isakhiwo esintantayo phakathi nezwekazi elingenalwandle. kanye nokuhlambalaza okwadingeka bathele ngakho iqembu elincane elibusiswe uNkulunkulu. Kodwa abaklolodayo bazosheshe bayeke ukuklolodela okhethiweyo futhi bayominza emanzini kazamcolo ababengafuni ukukholwa kuwo.
Genesise 7
Ukuhlukaniswa kokugcina kukazamcolo
Gen.7:1 UJehova wathi kuNowa: “Ngena emkhunjini, wena nendlu yakho yonke; ngoba ngikubonile phambi kwami phakathi kwalesi sizukulwane . »
Umzuzu weqiniso uyafika futhi ukuhlukaniswa kokugcina kwendalo kufeziwe. ‘ Ngokungena emkhunjini ,’ ukuphila kukaNowa nomkhaya wakhe kuyosindiswa. Kunokuhlobana phakathi kwegama elithi “ umkhumbi ” kanye “ nokulunga ” uNkulunkulu athi kuNowa. Lokhu kuhlotshaniswa kudlula “ emphongolweni wobufakazi ” wesikhathi esizayo oyoba umphongolo ongcwele oqukethe “ ubulungisa ” bukaNkulunkulu, obuvezwa usesimweni sezibhebhe ezimbili lapho umunwe wakhe uyoqoshwa kuwo “ imithetho eyishumi ” yakhe. Kulesi siqhathaniso, uNowa nabangane bakhe baboniswa belingana ngezinga abazuza ngalo ekusindisweni lapho bengena emkhunjini, ngisho noma uNowa kunguyena yedwa ofanelwe ukuhlotshaniswa nalo mthetho waphezulu njengoba kuboniswa ukunemba kwaphezulu: “ Ngabona . uqinisile . " _ Ngakho-ke uNowa wayevumelana ngokuphelele nomthetho waphezulu kakade owawufundiswe ezimisweni zawo ezincekwini zakhe zangaphambi kukazamcolo.
Gen.7:2 : “ Wozithathela izilwane ezimbili ngazimbili eziyisikhombisa zezilwane ezihlambulukileyo, iduna nensikazi yalo; Izilwane ezimbili ezingahlanzekile, iduna nensikazi yalo; »
Sisesimweni sangaphambi kokubhubha kwezikhukhula futhi uNkulunkulu uveza umehluko phakathi kwesilwane esibizwa ngokuthi “ okumsulwa noma okungcolile ”. Ngakho-ke le ndinganiso indala kakhulu njengokudalwa komhlaba futhi kuLevitikusi 11, uNkulunkulu ukhumbule lezi zindinganiso azimisa kusukela ekuqaleni. Ngakho-ke uNkulunkulu, ‘ njengeSabatha ’ unezizathu ezinhle zokufuna kwabakhethiweyo bakhe, osukwini lwethu, ukuba bahloniphe lezo zinto ezikhazimulisa isimiso sakhe esimisiwe ngomuntu. Ngokukhetha “ imibhangqwana eyisikhombisa emsulwa ” koyedwa “ ongcolile ”, uNkulunkulu ubonisa ukukhetha kwakhe ubumsulwa abuphawula “ngophawu” lwakhe, inombolo “7” yokungcweliswa kwesikhathi somsebenzi wakhe wasemhlabeni.
Gen.7:3 : “ ezinyonini zezulu ngambili ngasikhombisa, iduna nensikazi, ukuba baphile uhlanga phezu kwawo wonke umhlaba .
Ngenxa yomfanekiso wawo wokuphila kwasezulwini okuyizingelosi, “ amapheya ayisikhombisa ” ‘ ezinyoni zezulu ’ nawo ayasindiswa.
Gen.7:4: “ Kusezakuba yizinsuku eziyisikhombisa, nginisa imvula emhlabeni izinsuku ezingamashumi amane nobusuku obungamashumi amane, ngichithe ebusweni bomhlaba konke okudaliweyo engikwenzileyo .
Isibalo esithi “ isikhombisa ” (7) kusakhulunywa ngaso sisho “ izinsuku eziyisikhombisa ” ezihlukanisa isikhathi sokungena kwezilwane nabantu emkhunjini, nezimpophoma zokuqala zamanzi. UNkulunkulu uyobangela imvula engapheli “ izinsuku ezingama-40 nobusuku obungamashumi amane ”. Le nombolo "40" yileyo yokuhlolwa. Kuyophathelene “ nezinsuku ezingu-40 ” zokuthunyelwa kwezinhloli ezingamaHebheru ezweni laseKhanani kanye “ neminyaka engama-40 ” yokuphila nokufa ogwadule ngenxa yokwenqaba kwazo ukungena ezweni eligcwele imidondoshiya. Futhi lapho engena enkonzweni yakhe yasemhlabeni, uJesu uyonikelwa esilingweni sikadeveli ngemva “ kwezinsuku ezingamashumi amane nobusuku obungamashumi amane ” zokuzila ukudla. Kuyoba khona futhi “ izinsuku ezingama-40 ” phakathi kokuvuka kukaKristu nokuthululwa kukaMoya oNgcwele ngePhentekoste.
KuNkulunkulu, injongo yalemvula enkulu iwukubhubhisa “ izidalwa azenzile ”. Ngaleyondlela ukhumbula ukuthi njengoMdali, ukuphila kwazo zonke izidalwa zakhe kungokwakhe, ukuze azisindise noma azibhubhise. Ufuna ukunika izizukulwane ezizayo isifundo esibuhlungu okumele zingasikhohlwa.
Gen.7:5: “ UNowa wakwenza konke uJehova ayemyale ngakho .
Ethembekile futhi elalela, uNowa akazange amdumaze uNkulunkulu futhi wenza konke ayemyale ukuba akwenze.
Gen.7:6 : “ UNowa wayeneminyaka engamakhulu ayisithupha lapho uzamcolo wamanzi efika emhlabeni . »
Eminye imininingwane ngesikhathi izonikezwa kodwa kakade leli vesi libeka uzamcolo ngonyaka wama-600 wokuphila kukaNowa. Selokhu kwazalwa indodana yakhe yokuqala onyakeni wakhe wama-500 , sekudlule iminyaka eyi-100.
Gen.7:7 : “ UNowa wangena emkhunjini kanye namadodana akhe, nomkakhe, nabafazi bamadodana akhe, ukuze baphunyuke emanzini kazamcolo .
Abantu abayisishiyagalombili kuphela abayophunyuka kuzamcolo.
Gen.7:8: “ Phakathi kwezilwane ezihlambulukileyo nezingcolile, nezinyoni, nakho konke okunwabuzelayo emhlabeni, ”
UNkulunkulu uqinisile. Ngena emkhunjini, umbhangqwana wakho “ konke okunyakazayo emhlabeni ” ukuze usindiswe. Kodwa imuphi “ umhlaba ”, i-antediluvian noma i-postdiluvian? Inkathi yamanje yesenzo esithi “ unyakaza ” isikisela umhlaba wangemva kokubhubha komhlaba wesikhathi sikaMose lapho uNkulunkulu akhuluma khona endabeni yakhe. Lokhu buqili kungase kuthethelele ukushiywa nokuqothulwa ngokuphelele kwezinhlobo ezithile zezilwane ezimbi kakhulu, ezingafunwa emhlabeni ogcwele abantu, uma zazikhona ngaphambi kukazamcolo.
Gen.7:9: “ Wangena ngambili emkhunjini kanye noNowa, iduna nensikazi, njengalokho uNkulunkulu emyalile uNowa ”
Isimiso sithinta izilwane kodwa futhi imibhangqwana yabantu emithathu eyakhiwe amadodana akhe amathathu nabafazi bawo kanye neyakhe ethinta yena nomkakhe. Ukukhetha kukaNkulunkulu ukukhetha abashadile kuphela kusivezela indima uNkulunkulu azobanika yona: ukuzala nokuphindaphinda.
Gen.7:10: “ Ezinsukwini eziyisikhombisa kamuva amanzi kazamcolo ayesemhlabeni .
Ngokwalokhu kucaciswa, ukungena emkhunjini kwenzeka ngosuku lweshumi lwenyanga yesibili yonyaka wama-600 wokuphila kukaNowa , okungukuthi, izinsuku ezingu-7 ngaphambi kolwe-17 oluboniswe evesini 11 elilandela. Kwakungalolu suku lweshumi lapho uNkulunkulu ngokwakhe avala khona “ umnyango ” womkhumbi kubo bonke ababephakathi kwawo, ngokuvumelana nokunemba okuvezwe evesini 16 lalesi sahluko 7 .
Gen.7:11 : “ Ngomnyaka wamakhulu ayisithupha wokuphila kukaNowa, ngenyanga yesibili, ngosuku lweshumi nesikhombisa lwenyanga, ngalolo suku yonke imithombo yotwa olukhulu yabhoboka, namasango ezikhukhula asezulwini athululelwa. .kuvuliwe »
UNkulunkulu wakhetha “ usuku lweshumi nesikhombisa lwenyanga yesibili ” yonyaka wama -600 kaNowa ukuze “ avule amafasitela asezulwini ”. Inombolo 17 ifanekisela ukwahlulela ezinombolo zeBhayibheli neziprofetho zalo.
Isibalo esasungulwa ngokulandelana kwabakhethiweyo bakaGen.6 sibeka uzamcolo ngo-1656, kusukela esonweni sika-Eva no-Adamu, okungukuthi, eminyakeni engama-4345 ngaphambi kwentwasahlobo yonyaka ka-6001 wokuphela komhlaba okuyofezeka ikhalenda lethu elivamile entwasahlobo ka-2030, kanye neminyaka engama-2345 ngaphambi kokufa kukaJesu Kristu okuhlawulelwayo okwenzeka ngo-April 3, 30 wekhalenda lethu labantu elingamanga nelidukisayo.
Incazelo elandelayo izovuselelwa kuGen.8:2. Ngokuveza indima ehambisanayo “yemithombo yotwa ”, kuleli vesi, uNkulunkulu usembulela ukuthi uzamcolo awubangelwanga nje imvula evela esibhakabhakeni. Njengoba sazi ukuthi elithi “ umgodi wakwalasha ” ufanekisela umhlaba owambozwa amanzi ngokuphelele kusukela osukwini lokuqala lokudala, “ imithombo ” yawo isikisela ukuphakama kwamanzi okubangelwa ulwandle ngokwalo. Lesi simo sitholakala ngokuguqulwa kwezinga lephansi lolwandle okuthi, likhuphuke, linyuse izinga lamanzi lize lifinyelele ezingeni elamboza umhlaba wonke ngosuku lokuqala. Kwakungenxa yokucwila kwalasha wezilwandle lapho umhlabathi owomile wavela emanzini ngosuku lwesi-3 futhi kwaba ngesenzo esiphambene lapho umhlaba owomile wambozwa amanzi kazamcolo. Imvula ebizwa ngokuthi “ amasango ezikhukhula ” yayiwusizo kuphela ekuboniseni ukuthi isijeziso sasivela ezulwini, sivela kuNkulunkulu wasezulwini. Kamuva lesi sithombe “ isihluthulelo sezulu ” sizothatha indima ephambene nezibusiso ezivela kuNkulunkulu ofanayo wasezulwini.
Gen.7:12: “ Imvula yana emhlabeni izinsuku ezingamashumi amane nobusuku obungamashumi amane .
Lesi senzakalo kumelwe ukuba samangaza izoni ezingakholwa. Ikakhulukazi njengoba imvula yayingekho ngaphambi kwalesi sikhukhula. Izwe langaphambi kwezikhukhula laliniselwa futhi iniselwa imifudlana nemifula; ngakho-ke imvula yayingadingekile, esikhundleni salo amazolo asekuseni. Futhi lokhu kuchaza ukuthi kungani abangakholwa babe nobunzima bokukholelwa uzamcolo wamanzi owamenyezelwa uNowa, kokubili ngamazwi nangezenzo kusukela akha umkhumbi emhlabeni owomile.
Isikhathi “ sezinsuku ezingama-40 nobusuku obungama-40 ” siqondise isikhathi sokuvivinywa. Ngokulandelayo, uIsrayeli wenyama esanda kuphuma eGibhithe uyovivinywa phakathi nokungabikho kukaMose owayegcinwe uNkulunkulu phakathi nalesi sikhathi. Umphumela uyoba “ithole legolide” elincibilikisiwe ngokuvumelana nesivumelwano sika-Aroni, umfowabo kaMose. Kuyoba khona “ izinsuku ezingu-40 nobusuku obungamashumi amane ” ukuhlola izwe laseKhanani, ngenxa yalokho, abantu benqaba ukungena kulo ngenxa yeziqhwaga ezihlala kulo. Ngesikhathi sakhe, uJesu uyovivinywa “ izinsuku ezingamashumi amane nobusuku obungamashumi amane ”, kodwa kulokhu, nakuba ebuthakathaka ngenxa yalokhu kuzila okude, uyomelana nodeveli oyomlinga futhi agcine emshiya engazange akuthole ukunqoba kwakhe. KuJesu, yikho okwenza inkonzo yakhe yasemhlabeni yaba nokwenzeka futhi ibe semthethweni.
Gen.7:13 : “ Ngalolo suku uNowa, noShemi, noHamu, noJafete, amadodana kaNowa, nomkaNowa, nabafazi abathathu bamadodana akhe kanye nabo, bangena emkhunjini ;
Leli vesi liqokomisa ukukhethwa kwabo bobubili ubulili bezidalwa ezingabantu zasemhlabeni. Umuntu ngamunye owesilisa uhambisana “ nomsizi wakhe ”, owesifazane wakhe obizwa ngokuthi “ umfazi ”. Ngale ndlela, umbhangqwana ngamunye uzibonakalisa ngomfanekiso kaKristu neBandla lakhe, "usizo lwakhe", oKhethiweyo wakhe azomsindisa. Ngoba indawo yokukhosela “yomkhumbi” ingumfanekiso wokuqala wensindiso ozoyembulela abantu.
Gen.7:14 : “ bona, nezilwane zonke ngezinhlobo zazo, nezinkomo zonke ngezinhlobo zazo, nezilwanyana ezinwabuzelayo emhlabeni ngezinhlobo zazo, nezinyoni zonke ngezinhlobo zazo, nezinyoni zonke ezincanyana, nazo zonke ezinamaphiko .
Ngokugcizelela igama elithi " uhlobo ", uNkulunkulu ukhumbula imithetho yemvelo yakhe ukuthi isintu esikhathini sethu sokugcina siyakuthokozela ukuncintisana, ukweqa kanye nokungabaza ngezilwane ngisho nesintu. Angeke kube khona umvikeli omkhulu wokuhlanzeka kwezinhlobo zezilwane kunaye. Futhi ufuna abakhethiweyo bakhe babelane ngombono wakhe waphezulu ngale ndaba ngoba ukuphelela kwendalo yakhe yasekuqaleni kwakukulobu bumsulwa nalokhu kuhlukaniswa ngokuphelele kwezinhlobo zezinto eziphilayo.
Ngokugcizelela ngokunamandla izinhlobo ezinamaphiko, uNkulunkulu usikisela umhlaba nomoya wesono njengombuso ongaphansi kukaDeveli, yena ngokwakhe obizwa ngokuthi “ isikhulu samandla omoya ” ku-Efe. 2:2.
Gen.7:15: “ Zangena emkhunjini kuNowa, ngazimbili, kuyo yonke inyama enomoya wokuphila .
Umbhangqwana ngamunye okhethwe uNkulunkulu uyahlukana nezihlobo zawo ukuze ukuphila kwawo kuqhubeke ngemva kukazamcolo. Kulokhu kuhlukana okuwujuqu, uNkulunkulu usebenzisa isimiso sezindlela ezimbili azibeka ngaphambi kokuzikhethela komuntu: okuhle kuholela ekuphileni kodwa lokho okubi kuholela ekufeni.
Gen.7:16 : “ Kwase kungena iduna nensikazi kuyo yonke inyama, njengalokho uNkulunkulu emyalile uNowa. UYahweh wamvalela umnyango . »
Inhloso yokukhiqizwa kabusha “kwezinhlobo zezilwane ” iqinisekiswa lapha ngokuthi “ iduna nensikazi ”.
Nasi isenzo esinikeza lesi sigameko ukubaluleka kwakho konke kanye nesimilo saso esiyisiprofetho sokuphela kwesikhathi somusa wobuNkulunkulu: “ Khona-ke uYahweh wamvalela umnyango ”. Yisikhathi lapho isiphetho sempilo nokufa kuhlukana khona ngaphandle koshintsho olungenzeka. Kuyoba okufanayo ngo-2029, lapho abasindile bangaleso sikhathi bayobe sebekhethe ukuhlonipha uNkulunkulu neSabatha lakhe losuku lwesikhombisa, okungukuthi, uMgqibelo, noma ukuhlonipha iRoma kanye neSonto layo losuku lokuqala, ngokomthetho owethulwe wokugcina. ngesimo somthetho wesintu esihlubukayo. Nalapha futhi “ umnyango womusa ” uyovalwa nguNkulunkulu, “ ovulayo, novalayo ” ngokweSambulo.3:7.
Gen.7:17 : “ Uzamcolo waba phezu komhlaba izinsuku ezingamashumi amane. Amanzi anda, awuphakamisa umkhumbi, wenyuka phezu komhlaba .”
I-arch iphakanyisiwe.
Gen.7:18: “ Amanzi anda, anda kakhulu emhlabeni, umkhumbi wantanta phezu kwamanzi .
Umkhumbi uyantanta.
Gen.7:19: “ Amanzi anda kakhulu, zasitshekelwa zonke izintaba eziphakemeyo eziphansi kwezulu lonke .
Inhlabathi eyomile iyanyamalala icwiliswe emanzini.
Gen.7:20: “ Amanzi aphakama izingalo eziyishumi nanhlanu ngaphezu kwezintaba, zasitshekelwa .
Intaba ephakeme kunazo zonke yangaleso sikhathi imbozwe cishe ngamamitha angu-8 amanzi.
Gen.7:21: “ Kwabhubha konke okuhamba emhlabeni, izinyoni, nezinkomo, nezilwane, nezilwanyana ezinwabuzelayo emhlabeni, nabantu bonke. ”
Zonke izilwane eziphefumula umoya ziyaminza. Ukunemba ngezinyoni kuthakazelisa nakakhulu njengoba uzamcolo uwumfanekiso ongokwesiprofetho wesahlulelo sokugcina, lapho izidalwa zasezulwini, ezinjengoSathane, ziyobhujiswa kanye nezidalwa zasemhlabeni.
Gen.7:22: “ Konke okwakunokuphefumula, umoya wokuphila emakhaleni ako, nokusemhlabeni owomileyo, kwafa .
Zonke izidalwa eziphilayo ezidalwe njengomuntu okuphila kwakhe kuncike emphefumulweni wakhe ziyafa zaminza. Lesi ukuphela kwesithunzi phezu kwesijeziso sikazamcolo, ngoba icala liphezu komuntu futhi endaweni ethile, ukufa kwezilwane ezingenacala akulungile. Kodwa ukuze aminzise ngokuphelele isintu esihlubukayo, uNkulunkulu uphoqeleka ukuba abhubhise ngazo lezo zilwane eziphefumula umoya womkhathi womhlaba njengazo. Okokugcina, ukuze usiqonde lesi sinqumo, cabangela ukuthi uNkulunkulu wadala umhlaba ukuze umuntu awenze ngomfanekiso wakhe hhayi isilwane esidalwe ukuba simzungeze, sihambe naye futhi, endabeni yemfuyo, simkhonze.
Gen.7:23 : “ Zonke izidalwa ezazisebusweni bomhlaba zanqunywa, kusukela kumuntu, nezinkomo, nezilwanyana ezinwabuzelayo, nezinyoni zezulu: zanqunywa emhlabeni. Kwasala uNowa kuphela, nalabo ababenaye emkhunjini .”
Leli vesi liqinisekisa umehluko uNkulunkulu awenzayo phakathi kukaNowa nabangane bakhe abangabantu abazithola behlangene nezilwane, zonke zicasulwe futhi zikhathazekile “ kulokho okwakunaye . emkhunjini .”
Gen.7:24: “ Amanzi aba maningi emhlabeni izinsuku eziyikhulu namashumi ayisihlanu .
“ Izinsuku eziyikhulu namashumi amahlanu ” zaqala ngemva kwezinsuku ezingu-40 nobusuku obungu-40 yemvula engapheli eyadala uzamcolo. Njengoba isifinyelele ukuphakama okukhulu “ ngezingalo eziyi-15 ” noma cishe amamitha ayi-8 ngaphezu “ kwezintaba eziphakeme kakhulu ” zangaleso sikhathi, izinga lamanzi lahlala lizinzile “ izinsuku eziyi-150 ”. Khona-ke izokwehla kancane kancane kuze kube yilapho ukoma okufunwa nguNkulunkulu.
Qaphela : UNkulunkulu wadala ukuphila ngendinganiso enkulu eyayithinta abantu nezilwane zangaphambi kwemvula. Kodwa ngemva kukazamcolo, iphrojekthi yakhe ihlose ukunciphisa ubukhulu bazo zonke izidalwa zakhe ngokulinganayo, ngaleyo ndlela, ukuphila kuzozalwa ngendlela evamile ye-postdiluvian. Lapho zingena eKhanani, izinhloli ezingamaHeberu zafakaza ukuthi zazibonela ngawazo izithupha zamagilebhisi ezinkulu kangangokuthi kwadingeka amadoda amabili alingana nazo ukuba azithwale. Ngakho-ke ukuncishiswa kosayizi nakho kuthinta izihlahla, izithelo nemifino. Ngakho, uMdali akayeki ukudala, ngoba ngokuhamba kwesikhathi, ulungisa futhi avumelanise indalo yakhe yasemhlabeni nezimo ezintsha zokuphila ezivelayo. Wadala, i-pigmentation emnyama yesikhumba sabantu abahlala bechayeka emisebeni yelanga enamandla ezindaweni ezishisayo nenkabazwe zomhlaba lapho imisebe yelanga ihlasela umhlaba ngama-degree angama-90. Eminye imibala yesikhumba iba mhlophe noma incane kakhulu noma iphaphathekile futhi iba nethusi eningi kuye ngenani lokukhanya kwelanga. Kodwa okubomvu okuyisisekelo kuka-Adamu (Obomvu) ngenxa yegazi kutholakala kubo bonke abantu.
IBhayibheli aliwachazi amagama anemininingwane ezinhlobo zezilwane zangaphambi kokubhubha kwezikhukhula. UNkulunkulu eshiya lesi sihloko singaqondakali, ngaphandle kwesambulo esithile, wonke umuntu ukhululekile endleleni yakhe yokucabanga izinto. Kodwa-ke, ngabeka umbono wokuthi njengoba ngangifuna ukunikeza lolu hlobo lokuqala lwempilo yasemhlabeni uhlamvu oluphelele, uNkulunkulu wayengadalanga, ngaleso sikhathi, izilo zangaphambi komlando ezimathambo azo atholakala namuhla, ngabacwaningi besayensi, emhlabathini wezwe. umhlaba. Futhi, ngibeka phambili lokhu okungenzeka ukuthi badalwa nguNkulunkulu ngemva kukazamcolo, ukuze aqinise isiqalekiso somhlaba kubantu okuyothi, ngokushesha, baphinde bamfulathele. Ngokuzihlukanisa naye, bayolahlekelwa ukuhlakanipha nolwazi olukhulu uNkulunkulu ayelunikeze kusukela ku-Adamu kuya kuNowa. Lokhu, kuze kube seqophelweni lokuthi ezindaweni ezithile emhlabeni, umuntu uyozithola esesimweni esibi “somuntu wasemhumeni” ehlaselwa futhi esongelwa izilwane ezinonya, okuthi ngamaqembu, nokho, akwazi ukubhubhisa ngosizo oluyigugu lwemvelo. isimo sezulu esibi kanye nokuthakazelelwa kobubele kukaNkulunkulu.
Genesise 8
Ukwehlukana kwesikhashana kwabahlezi emkhunjini
Gen.8:1 : “ UNkulunkulu wamkhumbula uNowa, nezilwane zonke, nezinkomo zonke ezazinaye emkhunjini; futhi uNkulunkulu wenza ukuba kudlule umoya phezu komhlaba, futhi amanzi athula .
Qiniseka ukuthi akazange akukhohlwe, kodwa kuyiqiniso ukuthi lokhu kuqoqwa okuyingqayizivele kwezimpilo ezivalelwe emkhunjini ontantayo kunikeza isintu nezilwane ukubukeka okunciphile kangangokuthi zibonakala zilahliwe uNkulunkulu. Eqinisweni, lokhu kuphila kuphephe ngokuphelele ngoba uNkulunkulu ukubheka njengengcebo. Ziyizinto eziyigugu kakhulu: izithelo zokuqala zokugcwalisa umhlaba futhi zisakaze phezu kwawo.
Gen.8:2: “ Imithombo yotwa namafasitele ezulu kwavalwa, akwaba kusaba nemvula ezulwini. ”
UNkulunkulu udala amanzi kazamcolo ngokwesidingo sakhe. Zivelaphi? Ezulwini, kodwa ngaphezu kwakho konke emandleni okudala kaNkulunkulu. Ethatha umfanekiso womlindi wezihluthulelo, uvule amasango ezikhukhula asezulwini angokomfanekiso futhi kufika isikhathi lapho ephinda ewavala.
Ngokuveza indima ehambisanayo “yemithombo yotwa ”, kuleli vesi, uNkulunkulu usembulela ukuthi uzamcolo awubangelwanga nje imvula evela esibhakabhakeni. Njengoba sazi ukuthi elithi “ umgodi wakwalasha ” ufanekisela umhlaba owambozwa amanzi ngokuphelele kusukela osukwini lokuqala lokudala, “ imithombo ” yawo isikisela ukuphakama kwamanzi okubangelwa ulwandle ngokwalo. Lesi simo sitholakala ngokuguqulwa kwezinga lephansi lolwandle okuthi, likhuphuke, linyuse izinga lamanzi lize lifinyelele ezingeni elamboza umhlaba wonke ngosuku lokuqala. Kwakungenxa yokucwila kwalasha wezilwandle lapho umhlabathi owomile wavela emanzini ngosuku lwesi-3 futhi kwaba ngesenzo esiphambene lapho umhlaba owomile wambozwa amanzi kazamcolo. Imvula ebizwa ngokuthi “ amasango ezikhukhula ” yayiwusizo kuphela ekuboniseni ukuthi isijeziso sasivela ezulwini, sivela kuNkulunkulu wasezulwini. Kamuva lesi sithombe “ isihluthulelo sezulu ” sizothatha indima ephambene nezibusiso ezivela kuNkulunkulu ofanayo wasezulwini.
Njengoba engumdali, uNkulunkulu wayengadala uzamcolo ngokuphazima kweso, ngokuzithandela. Nokho, wakhetha ukwenza kancane kancane isinyathelo ngendalo yakhe eyayiseyidalile. Ngaleyo ndlela ukhombisa isintu ukuthi imvelo isezandleni zakhe isikhali esinamandla, indlela enamandla ayisebenzisayo ukuze anikeze isibusiso sakhe noma isiqalekiso sakhe kuye ngokuthi ihamba ebuhleni noma ebubini.
Gen.8:3 : “ Amanzi amuka emhlabeni, amuka futhi, amanzi ancipha ekupheleni kwezinsuku eziyikhulu namashumi ayisihlanu .
Ngemva kwezinsuku ezingu-40 nobusuku obungu-40 bemvula engapheli elandelwa izinsuku ezingu-150 zokuzinza ezingeni eliphakeme kakhulu lamanzi, ukwehla komnotho kuyaqala. Kancane kancane, izinga lomgodi wakwalasha liyehla kodwa awehli ngokujulile njengangaphambi kukazamcolo.
Gen.8:4: “ Ngenyanga yesikhombisa, ngosuku lweshumi nesikhombisa lwenyanga umkhumbi wema ezintabeni zase-Ararati .
Ekupheleni kwezinyanga ezinhlanu, kuze kube usuku, “ lweshumi nesikhombisa lwenyanga yesikhombisa ,” umkhumbi awusantante; ihlezi phezu kwentaba ephakeme kakhulu ye-Ararati. Leli nani “eliyishumi nesikhombisa” liqinisekisa ukuphela kwesenzo sokwahlulela kukaNkulunkulu. Kuvela kulokhu kucaciswa ukuthi, ngesikhathi sikazamcolo, umkhumbi awuzange usuke kude nendawo owawakhiwe kuyo nguNowa namadodana akhe. Futhi uNkulunkulu wayefuna ukuthi lobu bufakazi bukazamcolo buhlale bubonakala kuze kube sekupheleni kwezwe, kuyona le nsika yeNtaba i-Ararati lapho iziphathimandla zaseRussia nezaseTurkey zazinqatshelwe ukungena kuyo. Kodwa ngesikhathi esikhethwe Nguye, uNkulunkulu wavumela ukuthathwa kwezithombe zasemoyeni ezaziqinisekisa ukuba khona kocezu lomkhumbi olwalubanjwe eqhweni naseqhweni. Namuhla, ukubuka ngesathelayithi kungakuqinisekisa ngamandla lobu khona. Kodwa iziphathimandla zasemhlabeni azifuni ngokunembile ukukhazimulisa umdali uNkulunkulu; baziphatha njengezitha kuye, futhi kukho konke ukulunga, uNkulunkulu uyababuyisela, ngokubashaya ngobhadane nokuhlasela kwamaphekula.
Gen.8:5 : “ Amanzi ancipha, kwaze kwaba yinyanga yeshumi; Ngenyanga yeshumi, ngolokuqala lwenyanga, kwabonakala iziqongo zezintaba ”
Ukuncishiswa kwamanzi kulinganiselwe ngoba ngemva kukazamcolo izinga lamanzi liyoba phezulu kunelomhlaba wangaphambi kwezikhukhula. Izigodi zasendulo ziyohlala zicwilisiwe futhi zithathe ukubonakala kwezilwandle zamanje ezimaphakathi nezwe njengoLwandle iMedithera, iCaspian, uLwandle Olubomvu, uLwandle Olumnyama, njll.
Gen.8:6 : “ Kwathi ekupheleni kwezinsuku ezingamashumi amane uNowa wavula ifasitela alenze umkhumbi .
Ngemva kwezinsuku ezingu-150 zokuzinza nezinsuku ezingu-40 zokulinda, ngokokuqala ngqá, uNowa uvula ifasitela elincane. Ubuncane bayo, ingalo eyodwa noma amasentimitha angama-55, kwakufaneleka ngoba ukusetshenziswa kwayo kuphela kwakuwukukhulula izinyoni ezazingaphuma kanjalo emkhunjini wokuphila.
Gen.8:7: “ Walikhulula igwababa, laphuma labuya, aze asha amanzi emhlabeni .
Ukutholakala komhlaba owomile kubangelwa ngokohlelo “ lobumnyama nokukhanya ” noma “ ubusuku nemini ” ekuqaleni kwendalo. Futhi, umtholi wokuqala othunyelwe " igwababa " elingcolile , elinezimpaphe " ezimnyama " njengokuthi " ubusuku ". Uziphatha ngokukhululeka kuNowa, okhethiweyo kaNkulunkulu. Ngakho-ke ifanekisela izinkolo ezimnyama eziyosebenza ngaphandle kobudlelwane noNkulunkulu.
Ngendlela enembe kakhudlwana ifanekisela uIsrayeli wenyama wesivumelwano esidala uNkulunkulu athumela kuso abaprofethi bakhe izikhathi eziningi, njengokufika nokuhamba kwegwababa, ukuze bazame ukukhulula abantu bakhe emikhubeni yesono. ‘ Njengegwababa ,’ loIsrayeli owalahlwa uNkulunkulu ekugcineni waqhubeka nomlando wakhe wokuhlukaniswa naye.
Gen.8:8: “ Walikhulula ijuba ukuba abone ukuthi amanzi asenciphile yini ebusweni bomhlaba .
Ngokulandelana okufanayo, " ijuba " elihlanzekile , elinezimpaphe " ezimhlophe " njengeqhwa, lithunyelwa ukuze lihlolwe. Ibekwe ngaphansi kophawu “ losuku nokukhanya ”. Enjalo, uprofetha isivumelwano esisha esisekelwe egazini likaJesu Kristu elachithwa.
Gen.8:9 : “ Kepha ijuba alifumananga indawo yokubeka amathe onyawo lwalo, labuyela kuye emkhunjini, ngokuba amanzi ayekhona ebusweni bawo wonke umhlaba. Welula isandla sakhe, walithatha, walingenisa emkhunjini kanye naye .”
Ngokungafani “ negwababa ” elimnyama elizimele, “ ijuba ” elimhlophe lisebudlelwaneni obuseduze noNowa onikeza “ isandla sakhe ukuba alithathe alingenise emkhunjini ” kanye naye. Kungumfanekiso wesibopho esixhuma okhethiweyo noNkulunkulu wezulu. “ Ijuba ” ngolunye usuku liyohlala kuJesu Kristu lapho ebonakala phambi kukaJohane uMbhapathizi ukuze abhapathizwe nguye.
Ngiphakamisa ukuthi uqhathanise lezi zicaphuno ezimbili zeBhayibheli; yaleli vesi: “ Kodwa ijuba alitholanga ndawo yokuphumuza amathe onyawo lwalo ” ngaleli vesi elikuMath.8:20: “ UJesu wamphendula: Izimpungushe zinemiphandu, nezinyoni zezulu zinezidleke; kodwa iNdodana yomuntu kayila lapho engacamelisa khona ikhanda ”; nalawa mavesi akuJohane 1:5 no-11, lapho ekhuluma ngoKristu, ukuba sesimweni somuntu “ kokukhanya ” kwaphezulu kokuphila , athi: “ Ukukhanya kukhanya ebumnyameni, futhi ubumnyama abukwamukelanga …/ … kubantu bakubo, futhi abantu bakubo abalamukelanga .” Njengoba nje “ ijuba ” labuyela kuNowa ngokuzivumela ukuba lithathwe nguye, “esandleni sakhe ,” livusiwe, uMhlengi uJesu Kristu wenyukela emazulwini ebunkulunkulwini bakhe njengoYise wasezulwini, eshiye isigijimi ngemva kwakhe emhlabeni. lokuhlengwa kwabakhethiweyo bakhe, izindaba ezinhle ezibizwa ngokuthi “ iVangeli Laphakade ” kusAm.14:6. Futhi kusAm. 1:20: uyowabamba “ esandleni sakhe ” “ ezinkathini eziyisikhombisa ” ezaprofethwa “ amaBandla ayisikhombisa ” lapho ewenza ahlanganyele ekungcwelisweni kwaphezulu “ ukukhanya ” kwakhe okufanekiselwa “ izinti zezibani eziyisikhombisa ”.
Gen.8:10: “ Walinda izinsuku eziyisikhombisa, wabuye walikhulula ijuba emkhunjini .
Lesi sikhumbuzo esikabili ‘ sezinsuku eziyisikhombisa ’ sisifundisa ukuthi kuNowa, njengathi namuhla, ukuphila kwamiswa futhi kwaqondiswa uNkulunkulu ngobunye besonto “lezinsuku eziyisikhombisa ”, kanye nobunye obungokomfanekiso beminyaka “ eyizinkulungwane eziyisikhombisa ” . wephrojekthi yakhe enkulu yokonga. Lokhu kugcizelela ekukhulunyweni kwalesi sibalo “ isikhombisa ” kusivumela ukuba siqonde ukubaluleka uNkulunkulu asinika sona; okuyokwenza ukuthi uhlaselwe ikakhulukazi udeveli kuze kube sekubuyeni ngenkazimulo kaKristu okuyoqeda ukubusa kwakhe emhlabeni.
Gen.8:11 : “ Ijuba labuyela kuye kusihlwa; bheka, kwakukhona iqabunga lomnqumo eliklebhukile emlonyeni walo. Ngakho uNowa wazi ukuthi amanzi ayesenciphile emhlabeni .
Ngemva kwesikhathi eside " sobumnyama " esimenyezelwe ngegama elithi " kusihlwa ", ithemba lensindiso nenjabulo yokukhululwa esonweni liyofika ngaphansi komfanekiso "wesihlahla somnqumo ", ngokulandelana omdala bese kuba umfelandawonye omusha. Njengoba nje uNowa ayazi ‘ngeqabunga lomnqumo ’ ukuthi umhlaba othenjwayo nolindelwe wawuyobe usulungele ukumamukela, “ amadodana kaNkulunkulu ” ayofunda futhi aqonde ukuthi umbuso wezulu usuvulelwe wona ngomthunywa wezulu. ezulwini uJesu Kristu.
Leli “ qabunga lomnqumo ” lafakazela kuNowa ukuthi ukuhluma nokukhula kwezihlahla kwase kuzokwenzeka futhi.
Gen.8:12 : “ Walinda ezinye izinsuku eziyisikhombisa; walikhulula ijuba. Kodwa akazange abuyele kuye .”
Lesi sibonakaliso sasiwujuqu, ngoba sasifakazela ukuthi “ ijuba ” lalikhethe ukuhlala emvelweni eyaphinda yalinikeza ukudla.
Njengoba nje “ ijuba ” linyamalala ngemva kokwethula isigijimi salo sethemba, ngemva kokunikela ngokuphila kwakhe emhlabeni ukuze ahlenge abakhethiweyo bakhe, uJesu Kristu, “iNkosi yokuthula, ” uyoshiya umhlaba nabafundi bakhe, ebashiya bekhululekile futhi bezimele. ukuhola izimpilo zabo kuze kube sekubuyeni kwakhe kokugcina okukhazimulayo.
Gen.8:13 : “ Ngomnyaka wamakhulu ayisithupha nanye, ngenyanga yokuqala, ngolokuqala lwenyanga, amanzi ashile emhlabeni. UNowa wasusa isembozo emkhunjini, wabheka, bheka, ubuso bomhlaba base bomile .
Ukomiswa komhlaba kuseyingxenye kodwa kuyathembisa, ngakho uNowa uqala ukuvula uphahla lomkhumbi ukuze abuke ingaphandle lomkhumbi futhi azi ukuthi wawuboshelwe esiqongweni seNtaba i-Ararati, umbono wakhe wawunwebeka kakhulu kabanzi emkhathizwe. Ekuhlangenwe nakho kukazamcolo, umkhumbi uthatha umfanekiso weqanda elichanyuselwa. Uma lichanyuselwa, itshwele ngokwalo liphula igobolondo ebelivalelwe kulo. NoNowa wenza okufanayo; “ ususa isembozo somkhumbi ” esingeke sisaba usizo ekuwuvikeleni emvuleni enkulu. Qaphela ukuthi uNkulunkulu akezi ukuzovula umnyango womkhumbi ayewuvalile; lokhu kusho ukuthi akabuzi noma akashintshi izinga lokwahlulela kwakhe kubahlubuki basemhlabeni labo umnyango wensindiso nezulu oyohlala uvaliwe kubo.
Gen.8:14: “ Ngenyanga yesibili, ngosuku lwamashumi amabili nesikhombisa lwenyanga, umhlaba wawusomile .
Umhlaba uphinde uhlalwe futhi ngemva kokuvalelwa ngokuphelele emkhunjini izinsuku ezingama-377 kusukela osukwini lokukhwela nokuvalwa komnyango nguNkulunkulu.
Gen.8:15: “ UNkulunkulu wakhuluma kuNowa, wathi :
Gen.8:16: “ Phuma emkhunjini, wena nomkakho, namadodana akho, nabafazi bamadodana akho kanye nawe .”
NguNkulunkulu futhi onikeza isibonakaliso sokuphuma “komkhumbi ”, lowo owayevale “ umnyango ” okuwukuphela kwawo kwabahlezi kuwo ngaphambi kukazamcolo.
Gen.8:17 : “ Phuma kanye nawe zonke izidalwa eziphilayo ezikanye nawe, izinyoni, nezinkomo, nazo zonke izilwanyana ezinwabuzelayo emhlabeni, zizale, nande emhlabeni, .
Isimo sifana nesosuku lwesihlanu lwesonto lokudala, kodwa akuwona umbuzo wendalo entsha, ngoba ngemva kukazamcolo, ukugcwala komhlaba kuyisigaba somsebenzi owaprofethwa eminyakeni yokuqala eyizi-6000 yomlando wasemhlabeni. . UNkulunkulu wayefuna lesi sigaba sibe sibi futhi sidikibale. Wanikeza isintu ubufakazi obubulalayo bemiphumela yesahlulelo Sakhe saphezulu. Ubufakazi obuyokhunjulwa kweyesi-2 Petru 3:5 kuya ku-8: “ Bafuna ukungakunaki, eqinisweni, ukuthi amazulu ake akhona ngezwi likaNkulunkulu, njengoba nje nomhlaba wathathwa emanzini wabunjwa ngamanzi, ngalezi zinto izwe langaleso sikhathi labhubha, lacwiliswa ngamanzi, kanti ngalo leli zwi izulu nomhlaba wamanje kugcinelwe umlilo kubekelwe usuku lokwahlulelwa nokubhujiswa kwabantu abangamhloniphi uNkulunkulu. Kodwa kukhona into eyodwa enimelwe ningayikhohlwa, bathandekayo, ukuthi phambi kweNkosi usuku olulodwa lufana neminyaka eyinkulungwane, neminyaka eyinkulungwane ifana nosuku olulodwa . Isikhukhula somlilo esibikezelwe siyofezwa ekupheleni kwenkulungwane yesikhombisa ngesikhathi sokwahlulelwa kokugcina, ngokuvulwa kwemithombo evuthayo ye-magma engaphansi komhlaba eyomboza wonke umhlaba. Leli “ chibi lomlilo ” elicashunwe kusAm.20:14-15, liyoshisa umhlaba kanye nezakhamuzi zawo ezingathembekile ezihlubukayo kanye nemisebenzi yazo ezazifuna ukuzitholela yona ngokudelela uthando lukaNkulunkulu olubonisiwe. Futhi leminyaka eyinkulungwane yesikhombisa yaprofethwa ngosuku lwesikhombisa lwesonto, lokhu ngokwencazelo " usuku olulodwa lufana neminyaka eyinkulungwane neminyaka eyinkulungwane ifana nosuku olulodwa ".
Gen.8:18: “ Waphuma uNowa, namadodana akhe, nomkakhe, nabafazi bamadodana akhe .”
Lapho izilwane sezikhululiwe, abameleli besintu esisha bona bayaphuma emkhunjini. Bathola ukukhanya kwelanga kanye nendawo enkulu futhi cishe engenamkhawulo abanikezwa yimvelo, ngemva kwezinsuku ezingama-377 nobusuku bokuboshwa endaweni evalekile enyinyekile futhi emnyama.
Gen.8:19: “ Zonke izilwane, nezilwanyana ezinwabuzelayo, nezinyoni zonke, nezilwanyana ezinwabuzelayo emhlabeni ngezinhlobo zazo, kwaphuma emkhunjini .
Ukuphuma komkhumbi kuprofetha ngokungena kwabakhethiweyo embusweni wezulu kodwa yilabo kuphela abayongena abahlulwe nguNkulunkulu behlanzekile. Ngesikhathi sikaNowa, lokhu akukabi njalo, ngoba abahlanzekile nabangcolile bayohlala ndawonye, emhlabeni owodwa, belwa bodwa kuze kube sekupheleni kwezwe.
Gen.8:20 : “ UNowa wamakhela uJehova i-altare; wathatha kuzo zonke izilwane ezihlambulukileyo nakuzo zonke izinyoni ezihlambulukileyo, wanikela ngeminikelo yokushiswa e-altare .
Umnikelo wokushiswa isenzo uNowa okhethiwe abonisa ngaso uNkulunkulu ukubonga kwakhe. Ukufa kwesisulu esingenacala, kulokhu isilwane, kukhumbuza uNkulunkulu umdali ngendlela, ngoJesu Kristu, ayoza ngayo ukuzohlenga imiphefumulo yabakhethiweyo bakhe. Izilwane ezihlanzekile zifanelekile ukufanekisa umhlatshelo kaKristu ozofaka ubumsulwa obuphelele kuwo wonke umphefumulo wakhe, umzimba kanye nomoya.
Gen.8:21 : “ UJehova wezwa iphunga elimnandi, uJehova wathi enhliziyweni yakhe: “Angisayikuwuqalekisa umhlaba ngenxa yomuntu, ngokuba imicabango yenhliziyo yomuntu mibi kwasekuqaleni. angisayikuphinda ngibulale yonke into ephilayo, njengoba ngenzile .
Umnikelo wokushiswa owanikelwa nguNowa uyisenzo sangempela sokholo, nokukholwa okulalelayo. Ngoba, uma enikela umhlatshelo kuNkulunkulu, kungokomthetho womhlatshelo amyala ngawo, esikhathini eside ngaphambi kokuba awufundise amaHeberu aphuma eGibhithe. Inkulumo ethi “ iphunga elimnandi ” ayikhathaleli umuzwa waphezulu wokuhogela kodwa uMoya wayo waphezulu owazisa kokubili ukulalela kwabakhethiweyo bayo abathembekile kanye nombono ongokwesiprofetho lowo mkhosi owunikezayo emhlatshelweni wawo wobubele wesikhathi esizayo, kuJesu Kristu.
Kuze kube ukwahlulela kokugcina, ngeke kusaba khona uzamcolo obhubhisayo. Okuhlangenwe nakho kusanda kuveza ukuthi umuntu ngokwemvelo nangofuzo “ mubi ” enyameni, njengoba uJesu asho ngabaphostoli bakhe kuMath.7:11: “ Ngakho-ke uma nibabi-ke nikwazi ukubapha abantwana benu izipho ezinhle. , kakhulu kangakanani uYihlo osezulwini uzakubapha izipho ezinhle labo abacela kuye . Ngakho-ke uNkulunkulu kuyodingeka alawule “lesi silwane” esibi , umbono uPawulu afaka kuwo kweyoku-1 Kor.2:14, futhi ngokubonisa kuJesu Kristu amandla othando lwakhe ngabo, abanye balabo ababizwa ngokuthi “ ababi ” abakhethiweyo , abantu abathembekile nabalalelayo.
Gen.8:22: “ Kuze kube nini umhlaba umi, ukuhlwanyela nokuvuna, amakhaza nokushisa, ihlobo nobusika, imini nobusuku akuyikunqamuka .
Lesi sahluko sesishiyagalombili siphetha ngesikhumbuzo sokushintshana kwezinto eziphikisana ngokuphelele ezibusa izimo zempilo yasemhlabeni kusukela osukwini lokuqala lwendalo lapho, ngomthethosisekelo wawo "ubusuku nemini ", uNkulunkulu wembula impi yasemhlabeni phakathi " kobumnyama " kanye " ukukhanya ” okuyogcina kunqobe ngoJesu Kristu. Kuleli vesi ubala lokhu kushintshashintsha okwedlulele okubangelwa isono ngokwaso siwumphumela wokuzikhethela okunikezwe lezi zidalwa zasezulwini nezasemhlabeni ezikhululekile ukumthanda nokumkhonza noma ukumenqaba kuze kube sezingeni lokumzonda. Kodwa umphumela walenkululeko kuyoba ukuphila kwabahlanganyeli bokulunga nokufa kanye nokubhujiswa kwalabo abanobubi, njengoba uZamcolo usanda kubonisa.
Izihloko ezibaluliwe zonke ziphethe umyalezo ongokomoya:
“ Ukuhlwanyela nokuvuna ”: kusikisela ukuqala kweVangeli kanye nokuphela kwezwe; izithombe ezathathwa uJesu Kristu emifanekisweni yakhe, ngokuphawulekayo kuMath.13:37 kuya ku-39: “ Waphendula wathi: Ohlwanyela imbewu enhle yiNdodana yomuntu; insimu yizwe; imbewu enhle ngabantwana bombuso; ukhula lungabantwana bomubi; isitha esawuhlwanyelayo nguSathane; ukuvuna kungukuphela kwezwe ; abavuni yizingelosi .”
“ Amakhaza nokushisa ”: “ ukushisa ” kucashunwe kusAm.7:16: “ Abasayikulamba, noma bome, nelanga aliyikubashaya, noma yikuphi ukushisa. ". Kodwa ngokuphambene, “ amakhaza ” nawo angumphumela wesiqalekiso sesono.
“ Ihlobo nobusika ”: lezi izinkathi ezimbili zokweqisa, zombili azijabulisi njengenye ngokweqisa kwazo.
“ Imini nobusuku ”: UNkulunkulu ubabala ngendlela umuntu amnika ngayo, ngoba emsebenzini wakhe, kuKristu kufika isikhathi semini, leso sobizo lokungena emseni wakhe, kodwa emva kwalesi sikhathi kufika leso “ ubusuku lapho kungekho muntu ongasebenza ” ngokukaJohane 9:4 , okungukuthi, ukushintsha isiphetho somuntu ngoba simiselwe ukuphila noma ukufa kusukela ekupheleni kwesikhathi somusa.
Genesise 9
Ukwehlukana nenkambiso yempilo
Gen.9:1: “ UNkulunkulu wambusisa uNowa namadodana akhe, wathi kubo, Zalani, nande, nigcwalise umhlaba. »
Lena kuyoba indima yokuqala uNkulunkulu ayinikeza izidalwa eziphilayo ezikhethwe futhi zasindiswa ngomkhumbi owakhiwa abantu: uNowa namadodana akhe amathathu.
Gen.9:2 : “ Uyakuba yingebhe nokwethuka kuzo zonke izilwane zomhlaba, nakuzo zonke izinyoni zezulu, nakuzo zonke izidalwa ezinwabuzelayo emhlabeni, nakuzo zonke izinhlanzi zolwandle; ezandleni zakho .”
Ukuphila kwezilwane kukweleta umuntu ukusinda, yingakho, ngisho nangaphezu kwangaphambi kukazamcolo, umuntu eyokwazi ukubusa izilwane. Ngaphandle uma ngokwesaba noma ukucasuka isilwane silahlekelwa ukulawula, njengomthetho ojwayelekile, zonke izilwane ziyamesaba umuntu futhi zizama ukumbalekela lapho zihlangana naye.
Gen.9:3: “ Konke okunyakazayo nokuphilayo kuyakuba-ngukudla kwenu ; konke lokhu ngiyakuninika njengotshani obuluhlaza .
Lolu shintsho ekudleni lunezizathu ezimbalwa. Ngaphandle kokunikeza ukubaluleka okukhulu kumyalelo owethulwe, okokuqala, ngibalula ukungabibikho ngokushesha kokudla kwezitshalo okuphelelwe amandla ngesikhathi sikazamcolo kanye nomhlaba ombozwe ngamanzi anosawoti ongaba yinyumba kancane kancane kancane uzophinde uthole ukuzala kwawo okuphelele nokuphelele kanye nokukhiqiza kwawo. Ngaphezu kwalokho, ukumiswa kwemikhuba yemihlatshelo yamaHeberu kuyodinga, ngesikhathi sako, ukudliwa kwenyama yesisulu ehlatshelwe embonweni ongokwesiprofetho weSidlo Sakusihlwa Esingcwele lapho isinkwa siyodliwa njengophawu lomzimba kaJesu Kristu, futhi. amagilebhisi ejusi aphuzwa njengophawu lwegazi lakhe. Isizathu sesithathu, esingamukeleki kangako, kodwa esingesinjalo, ukuthi uNkulunkulu ufuna ukufinyeza ubude bokuphila komuntu; futhi ukudla inyama ezonakalisayo futhi ilethe emzimbeni womuntu izici ezibhubhisayo zokuphila kuyoba isisekelo sokuphumelela kwesifiso nesinqumo somuntu. Okuhlangenwe nakho kuphela ngokudla kwemifino noma kwe-vegan kunikeza isiqinisekiso somuntu siqu. Ukuze ugcizelele lo mqondo, phawula ukuthi uNkulunkulu akavimbeli umuntu ukuba adle izilwane ezingcolile , nakuba ziyingozi empilweni yakhe.
Gen.9:4: “ Kepha aniyikuyidla inyama nomphefumulo wayo, kanye negazi layo .
Lokwenqatshelwa kuyohlala kusebenza esivumelwaneni esidala ngokukaLevi.17:10-11 : “ Uma umuntu wendlu ka-Israyeli noma owabafokazi abagogobeleyo phakathi kwabo edla igazi lanoma yiluphi uhlobo , ngiyakubhekisa ubuso bami bumelane naye odlayo. igazi, futhi ngiyomnquma phakathi kwabantu bakubo . " nasezindabeni, ngokwezEnzo 15: 19-21: " Ngakho-ke ngiyabona ukuthi asibadali ubunzima kwabezizwe abaphendukela kuNkulunkulu, kodwa ukuthi sibabhalele ukuthi badede ekungcoleni kwezithombe; ebufebeni, ezintweni eziklinyiweyo, nasegazini . Ngoba ezizukulwaneni eziningi uMose unabantu abamshumayelayo emizini yonke, njengoba kufundwa emasinagogeni ngamasabatha .”
UNkulunkulu ubiza “ umphefumulo ” ngokuthi sonke isidalwa esakhiwe umzimba wenyama nomoya oncike ngokuphelele enyameni. Kule nyama, isitho somzimba siwubuchopho obuhlinzekwa yigazi ngokwalo elihlanzwa ngokuphefumula ngakunye umoya-mpilo omuncwa amaphaphu. Esimeni sokuphila, ubuchopho budala izimpawu zikagesi ezikhiqiza umcabango nenkumbulo futhi bulawula ukusebenza kwazo zonke ezinye izitho zenyama ezakha umzimba wenyama. Indima "yegazi" ngaphezu kwalokho, nge-genome, eyingqayizivele kumphefumulo ngamunye ophilayo, akufanele idliwe ngenxa yezizathu zempilo, ngoba ithwala imfucuza nokungcola okudalwe kuwo wonke umzimba, futhi ngesizathu esingokomoya. UNkulunkulu uye wagodla, ngendlela ekhethekile, emfundisweni yakhe yenkolo, isimiso sokuphuza igazi likaKristu, kodwa kuphela ngendlela engokomfanekiso yesiphuzo samagilebhisi. Uma ukuphila kusegazini, lowo ophuza igazi likaKristu wakhiwa kabusha esimweni Sakhe esingcwele nesiphelele, ngokwesimiso sangempela esithi umzimba wenziwe ngalokho okudlayo.
Gen.9:5 : “ Yazini lokhu, igazi lemiphefumulo yenu ngiyakulibiza, kuzo zonke izilwane ngiyakulibiza; futhi ngiyofuna umphefumulo womuntu kumuntu, kumuntu ongumfowabo .
Ukuphila kuyinto ebaluleke kakhulu kuNkulunkulu onguMdali oyidalile. Kumele simlalele ukuze sibone ukucasuka kobugebengu kuyena, umnikazi weqiniso wempilo eyathathwa. Ngakho-ke, uyena kuphela ongagunyaza umyalo wokukhipha ukuphila. Evesini elandulele, uNkulunkulu wagunyaza umuntu ukuba athathe ukuphila kwesilwane akwenze ukudla kwakhe, kodwa lapha, umbuzo wobugebengu, wokubulala oqeda ukuphila komuntu nakanjani. Lokhu kuphila okususiwe ngeke kusaba nethuba lokusondela kuNkulunkulu, noma ukubona ushintsho ekuziphatheni uma kuze kube yileso sikhathi bebungavumelani nendinganiso yakhe yensindiso. Lapha uNkulunkulu ubeka izisekelo zomthetho wokuphindisela, “iso ngeso, izinyo ngezinyo, nokuphila ngokuphila.” Isilwane siyokhokhela ukubulawa komuntu ngokufa kwaso futhi indoda efana noKayini izobulawa uma ibulala “ umfowabo ” wegazi lakhe lohlobo luka-Abela.
Gen.9:6 : “ Uma umuntu echitha igazi lomuntu, igazi lakhe liyakuchithwa ngumuntu; ngoba uNkulunkulu wenza umuntu ngomfanekiso wakhe .
UNkulunkulu akafuni ukwandisa inani lokufa ngoba, ngokuphambene, ngokugunyaza ukubulawa kombulali, uthembele emphumeleni wokuvimbela nokuthi, ngenxa yengozi ekhona, inani elikhulu kakhulu labantu lifunda balawule ukuziphatha kwabo.ulaka, ukuze bangabi umbulali, bese befanelwe wukufa.
Yilowo kuphela ophiswa ukholo lwangempela noluyiqiniso ongabona ukuthi “ uNkulunkulu wenza umuntu ngomfanekiso wakhe ” kusho ukuthini. Ikakhulukazi lapho isintu siba enyanyekayo nesinengekayo njengoba kwenzeka namuhla emazweni aseNtshonalanga nakuyo yonke indawo emhlabeni sikhohliswa ulwazi lwesayensi.
Gen.9:7: “ Zalani nande, nande emhlabeni, nande kuwo .”
UNkulunkulu ufuna ngempela lokhu kuphindaphindeka, futhi ngesizathu esihle, inani labakhethiweyo lincane kakhulu, ngisho nangokuphathelene nababiziweyo abawa endleleni, kangangokuthi lapho izidalwa zakhe zikhulu, yilapho eyokwazi khona nakakhulu phakathi kwazo. ukuthola nokukhetha abakhethiweyo bakhe; ngoba ngokunemba okuphawulwe kuDan.7:9, isilinganiso siyisigidi esikhethwa ezigidini eziyizinkulungwane eziyishumi ezibizwa, noma u-1 kwabangu-10 000.
Gen.9:8 : “ UNkulunkulu wabuye wakhuluma kuNowa nakumadodana akhe kanye naye, wathi :
UNkulunkulu ukhuluma namadoda amane ngoba enikeza amandla omuntu wesilisa omele uhlobo lwesintu, ayothweswa icala ngalokho aye akuvumela ukuba kwenziwe abesifazane nabantwana ababekwe ngaphansi kwegunya labo. Ukubusa kuwuphawu lokuqiniseka uNkulunkulu alunikeza abantu kodwa kubenza babe nomthwalo wemfanelo ngokuphelele phambi kobuso bakhe nesahlulelo sakhe.
Gen.9:9: “ Bheka, ngiyamisa isivumelwano sami nawe nenzalo yakho emva kwakho; »
Kubalulekile ngathi namuhla ukuqaphela ukuthi siyileyo “ nzalo ” uNkulunkulu amise nayo “ isivumelwano ” sakhe. Impilo yanamuhla nezinto eziqanjiwe ezikhangayo akushintshi lutho ngemvelaphi yethu njengabantu. Siyizindlalifa zesiqalo esisha uNkulunkulu asinikeza isintu ngemva kukazamcolo omubi. Isivumelwano esamiswa noNowa namadodana akhe amathathu sicacile. Ibophezela uNkulunkulu ukuthi angaphinde abhubhise sonke isintu ngamanzi kazamcolo. Ngemva kwalokho kuyofika umbimbi uNkulunkulu azolwenza no-Abrahama, oluyogcwaliseka ezicini zalo ezimbili ezilandelanayo ezigxile, ngokoqobo ngesikhathi nangokomoya, enkonzweni yokuhlenga kaJesu Kristu. Lo mfelandawonye uzoba nomuntu ngamunye njengesimo sensindiso okukhulunywa ngaso. Phakathi namakhulu eminyaka angu-16 azokwandulela ukufika kwakhe kokuqala, uNkulunkulu uzokwembula icebo lakhe lensindiso ngokusebenzisa amasiko enkolo ayalelwe amaHeberu. Khona-ke, ngemva kokufezwa kwalelisu kuJesu Kristu okwembulwa kukho konke ukukhanya kwalo, cishe amanye amakhulu eminyaka angu-16 ukungathembeki kuzophumelela ukwethembeka futhi iminyaka engu-1260, ubumnyama obumnyama kakhulu buyobusa ngaphansi kwe-egis yopapa wamaRoma. Kusukela ngonyaka ka-1170, lapho uPeter Valdo ephinda eqhuba ukholo lobuKristu olumsulwa noluthembekile ngokugcina iSabatha leqiniso kuhlanganisa, izikhulu ezikhethiwe ezazingakhanyiselwe kangako, ngemva kwakhe, zakhethwa emsebenzini weNguquko ezazihileleke kodwa zazingaqedwa. Futhi, kwaba kuphela kusukela ngo-1843 lapho, ngovivinyo oluphindwe kabili lokholo, uNkulunkulu wakwazi ukuthola phakathi kwamaphayona e-Adventism, abakhethiweyo abathembekile. Kodwa kwakusesekuseni kakhulu ukuba baqonde ngokugcwele izimfihlakalo ezembulwe eziprofethweni zakhe. Isibonakaliso sobumbano noNkulunkulu ngaso sonke isikhathi ukulethwa nokwamukela ukukhanya kwakhe, yingakho umsebenzi engiwulobayo egameni lakhe, wokukhanyisela abakhethiweyo bakhe, wakha “njengobufakazi bukaJesu”, isimo sakhe sokugcina . uphawu lokuthi umfelandawonye wakhe ungokoqobo futhi uqinisekisiwe.
Gen.9:10 : “ nazo zonke izidalwa eziphilayo ezikini, izinyoni, nezinkomo, nazo zonke izilwane zomhlaba, nakho konke okuphuma emkhunjini, nezilwane zonke zomhlaba .
Umfelandawonye owethulwe nguNkulunkulu uthinta nezilwane, yonke into ephilayo neyokwanda emhlabeni.
Gen.9:11 : “ Ngimisa isivumelwano sami nani: ayisayikuchithwa inyama ngamanzi kazamcolo, noma uzamcolo ubhubhise umhlaba .
Isifundo esinikezwe uzamcolo kumele sihlale siyingqayizivele. Manje uNkulunkulu uzongenela impi eseduze ngoba umgomo wakhe uwukunqoba izinhliziyo zabakhethiweyo bakhe.
Gen.9:12: “ UNkulunkulu wathi: “Lokhu kuyisibonakaliso sesivumelwano engisimisa phakathi kwami nani nazo zonke izilwane eziphilayo ezikini ezizukulwaneni ngezizukulwane .
Lesi sibonakaliso uNkulunkulu asinikezayo siphathelene nakho konke okuphilayo, okuhlanzekile nokungcolile. Akukakabi uphawu lokuba ngowakhe, okuyoba iSabatha losuku lwesikhombisa. Lesi sibonakaliso sikhumbuza izidalwa eziphilayo ngokuzibophezela kwakhe ukuthi ngeke aphinde azibhubhise ngamanzi kazamcolo; lokho kungumkhawulo wayo.
Gen.9:13: “ Ngibeke uthingo lwami emafwini, lube yisibonakaliso sesivumelwano phakathi kwami nomhlaba ”
Isayensi izochaza imbangela engokoqobo yokuba khona kothingo. Ukuwohloka kokukhanya kwelanga okuwela phezu kwezingqimba ezincane zamanzi noma umswakama ophezulu. Wonke umuntu uye waqaphela ukuthi uthingo luvela lapho lina futhi ilanga likhipha imisebe yalo yokukhanya. Iqiniso lihlala liwukuthi imvula ikhumbuza uzamcolo futhi ukukhanya kwelanga kuwumfanekiso wokukhanya kukaNkulunkulu okwazisayo, okuzuzisayo nokududuzayo.
Gen.9:14 : “ Lapho ngibutha amafu phezu komhlaba, uthingo lubonakale emafwini; »
Ngakho-ke amafu asungulwa uNkulunkulu ukuze adale imvula kuphela ngemva kukazamcolo futhi ngesikhathi esifanayo nesimiso sothingo. Nokho, ezikhathini zethu ezinengekayo, amadoda nabesifazane abangamesabi uNkulunkulu baye basonta futhi bangcolisa lesi sihloko sothingo ngokuthatha lolu phawu lomfelandawonye waphezulu ukuze balwenze lube isifinyezo kanye nophawu lokuqoqwa kwabahlanekezeli bobulili. UNkulunkulu kumele athole kulokhu isizathu esihle sokushaya lesi sintu esinenzondo nesingenanhlonipho kuye nasesintwini. Izibonakaliso zokugcina zentukuthelo yakhe zizovela maduze, zivutha njengomlilo futhi zibhubhisa njengokufa.
Gen.9:15: “ Ngiyakukhumbula isivumelwano sami phakathi kwami nani, nazo zonke izilwane eziphilayo zenyama yonke, amanzi awasayikuba uzamcolo ukubhubhisa yonke inyama .
Lapho ngifunda la mazwi omusa aphuma emlonyeni kaNkulunkulu, ngilinganisa indida ngokucabanga amazwi angawasho namuhla ngenxa yokukhohlakala komuntu osekufinyelele ezingeni labantu bangaphambi kwezikhukhula.
UNkulunkulu uyoligcina izwi lakhe, ngeke kusaba khona uzamcolo wamanzi, kodwa kubo bonke abahlubukayo, uzamcolo womlilo ubekelwe usuku lokwahlulela; okuyinto umphostoli uPetru asikhumbuza ngayo kweyesi-2 Petru 3:7. Kodwa ngaphambi kwalesi sahlulelo sokugcina, nangaphambi kokubuya kukaKristu, umlilo wenuzi weMpi Yezwe Yesithathu noma " icilongo lesi-6 " lesAm.9:13 kuya ku-21, lizofika, libe "amakhowe" amaningi futhi ayingozi. , basuse iziphephelo zokungalingani amadolobha amakhulu, izinhloko-dolobha noma cha, zeplanethi enguMhlaba.
Gen.9:16 : “ Uthingo luyakuba sefwini; ngiyakusibheka, ngikhumbule isivumelwano esiphakade phakathi kukaNkulunkulu nazo zonke izilwane eziphilayo, nayo yonke inyama esemhlabeni. ”
Leso sikhathi sikude nathi futhi singashiya abameleli abasha besintu benethemba elikhulu lokugwema amaphutha enziwa abantu bangaphambi kokubhubha komhlaba. Kodwa namuhla ithemba alisavunyelwe ngoba isithelo sangaphambi kukazamcolo sibonakala yonke indawo phakathi kwethu.
Gen.9:17 : “ Futhi uNkulunkulu wathi kuNowa: Lesi yisibonakaliso sesivumelwano engisimisa phakathi kwami nayo yonke inyama esemhlabeni .
UNkulunkulu ugcizelela isimo salesi sivumelwano esimiswa “nayo yonke inyama”. Lolu wumbimbi oluyohlale luthinta isintu ngokuhlanganyela.
Gen.9:18 : “ Amadodana kaNowa aphuma emkhunjini ayengoShemi, noHamu, noJafete. UHamu wayenguyise kaKhanani .”
Incazelo inikezwa kithi: “ UHamu wayenguyise kaKhanani ”. Khumbula, uNowa namadodana akhe bonke bayimidondoshiya esakhula belingana nezinsuku zangaphambi kukazamcolo. Ngakho, iziqhwaga ziyoqhubeka zanda, ikakhulukazi ezweni “laseKhanani” lapho amaHeberu asuka eGibhithe ayowathola khona ngosizi lwawo, ngoba ukwesaba okubangelwa ubukhulu bawo kuzowalahla ukuba azulazule ogwadule iminyaka engu-40. futhi ufele lapho.
Gen.9:19: “ Lawa angamadodana amathathu kaNowa, inzalo yawo yagcwala umhlaba wonke .
Qaphela ukuthi ekuqaleni, abantu bangaphambi kukazamcolo bonke babenendoda eyodwa ngemvelaphi yabo: u-Adamu. Impilo entsha ye-post-diluvian yakhelwe phezu kwabantu abathathu, uShem, uCham noJaphet. Ngakho-ke izizwe zozalo lwabo ziyohlukaniswa futhi zihlukaniswe . Ukuzalwa okusha ngakunye kuyoxhunyaniswa nenzalamizi yako, uShemi, uHamu noma uJafete. Umoya wokwehlukana uzoncika kule mvelaphi ehlukene ukuze uxabanise amadoda anamathele emasikweni okhokho bawo.
Gen.9:20: “ UNowa waqala ukulima izwe, watshala imivini .
Lo msebenzi, kukho konke, ngokujwayelekile, uzoba nemiphumela emibi. Ngoba ekupheleni kokutshala kwakhe, uNowa uvuna amagilebhisi kanye nejusi elikhanyiwe seligcwele i-oxid, waphuza utshwala.
Gen.9:21 : “ Waphuza iwayini, wadakwa, wambulile phakathi kwetende lakhe. »
Ngokuhluleka ukulawula izenzo zakhe, uNoé ukholelwa ukuthi uyedwa, uyazimbula futhi azihlubule ngokuphelele.
Gen. 9:22 : “UHamu, uyise kaKhanani, wabona ubunqunu bukayise, wabika kubafowabo ababili ngaphandle. »
Ngaleso sikhathi, ingqondo yomuntu yayisazwela kakhulu kulobu bunqunu obatholwa u-Adamu oyisoni. Futhi u-Cham, ehlekisa futhi ehleka usulu, unombono omubi wokubika ulwazi lwakhe olubonakalayo kubafowabo ababili.
Gen. 9:23 : “ OShemi noJafete bathatha ingubo, bayibeka emahlombe abo, bahamba nyovane, basibekela ubunqunu bukayise; njengoba ubuso babo bufulathele, ababonanga ubunqunu bukayise .”
Ngazo zonke izinyathelo zokuphepha ezidingekayo, lezi zelamani ezimbili zamboza isidumbu sikayise esinqunu.
Gen.9:24: “ Wathi uNowa ephaphama ewayinini lakhe, wezwa indodana yakhe encane ebikwenzile kuye .
Ngakho laba bazalwane ababili kwadingeka bamfundise. Futhi lokhu kusola kuzomjabulisa uNowa ozwa udumo lwakhe njengoBaba lwephulwa. Akazange aphuze utshwala ngokuzithandela futhi ube yisisulu sokusabela kwemvelo kusuka kujusi wamagilebhisi oxidizes ngokuhamba kwesikhathi futhi ushukela wawo uguqule ube utshwala.
Gen.9:25 : “ Wathi: “Makaqalekiswe uKhanani; Makabe yisigqila sezigqila zabafowabo! »
Eqinisweni, lesi senzakalo sisebenza njengezaba zokuthi umdali uNkulunkulu aprofethe ngenzalo yamadodana kaNowa. Ngokuba uKhanani uqobo lwakhe wayengahlangene nesenzo sikayise uHamu; ngakho wayemsulwa ephutheni lakhe. UNowa wamqalekisa, engenzanga lutho. Isimo esimisiwe siqala ukusembula kithi isimiso sokwahlulela kukaNkulunkulu esibonakala kweyesibili yemithetho yakhe eyishumi efundwa ku-Eksodusi 20:5: “Ungazikhothameli, ungazikhonzi ; ngokuba mina Jehova uNkulunkulu wakho nginguNkulunkulu onomhawu, ngihambela ububi bawoyise kubantwana kuze kube isizukulwane sesithathu nesesine sabangizondayo . Kulokhu ukungabi nabulungisa okusobala kukhona konke ukuhlakanipha kukaNkulunkulu. Ngoba, cabanga ngakho, isibopho phakathi kwendodana noyise singokwemvelo futhi indodana iyohlale ithatha uhlangothi lukayise lapho ihlaselwa; ngaphandle okungavamile. Uma uNkulunkulu eshaya uyise, indodana izomzonda futhi imvikele uyise. Ngokuqalekisa indodana, uKhanani, uNowa ujezisa uHamu, uyise okhathazeke ngokuphumelela kwenzalo yakhe. Futhi uKhanani, yena, uyothwala naye imiphumela yokuba indodana kaHamu. Ngakho-ke uyobhekana nenzondo ehlala njalo ngoNowa nangamadodana amabili awabusisayo: uShemi noJafete. Siyazi kakade ukuthi inzalo yaseKhanani iyobhujiswa uNkulunkulu ukuze anikele uIsrayeli, abantu bakhe abakhululiwe ebugqilini baseGibhithe (enye indodana kaHamu: uMisirayimi), izwe labo.
Gen. 9:26 : “ Wabuye wathi: Makabongwe uJehova uNkulunkulu kaShemi, uKhanani abe yisigqila sabo. »
UNowa uprofetha phezu kwamadodana akhe icebo uNkulunkulu analo ngeqembu ngalinye. Ngakho abantwana bakwaKhenani bayakuba yizigqila enzalweni kaShemi. I-Cham izonwebeka ibheke eningizimu futhi igcwalise izwekazi lase-Afrika kuze kufike ezweni lamanje lakwa-Israel. I-Sem izonwebeka ibheke empumalanga naseningizimu-mpumalanga, igcwale emazweni amanje ama-Arab Muslim. Ukusuka eKaledi, i-Iraq yanamuhla, u-Abrahama uzovela engumSemite omsulwa. Umlando uyakufakazela, i-Afrika yaseKhanani yayiyisigqila sama-Arabs esiphuma kuShembe.
Gen. 9:27 : “ UNkulunkulu makanwebe imfuyo kaJafete, ahlale ematendeni kaShemi, uKhanani abe yisigqila sabo; »
UJafete uyokwanda enyakatho, empumalanga nasentshonalanga. Inyakatho iyobusa eningizimu isikhathi eside. Amazwe asenyakatho enziwe amaKrestu azothola intuthuko yobuchwepheshe nesayensi okuzowavumela ukuthi axhaphaze amazwe ama-Arab aseningizimu futhi agqilaze abantu base-Afrika, inzalo yaseKhanani.
Gen.9:28: “ UNowa waphila emva kukazamcolo iminyaka engamakhulu amathathu namashumi ayisihlanu .
Iminyaka engu-350 uNowa wakwazi ukufakaza ngozamcolo kubantu besikhathi sakhe futhi abaxwayise ngamaphutha ezinsuku zangaphambi kukazamcolo.
Gen.9:29 : “ Zonke izinsuku zikaNowa zaziyiminyaka engamakhulu ayisishiyagalolunye namashumi ayisihlanu; wabe esefa .”
Ngo-1656, unyaka kazamcolo ka-Adamu, uNowa wayeneminyaka engamakhulu ayisithupha ubudala, ngakho wafa ngo-2006 kusukela isono sika-Adamu, eneminyaka engu-950 ubudala. NgokukaGen.10:25, ekuzalweni kukaPelege , ngo-1757, " umhlaba wahlukaniswa ", nguNkulunkulu ngenxa yokuhlangenwe nakho kokuhlubuka kweNkosi uNimrode noMbhoshongo wakhe waseBabele. Ukwehlukana, noma ukuhlukaniswa, kwakuwumphumela wezilimi ezihlukahlukene uNkulunkulu azinikeza abantu ukuze bahlukane futhi bangabe besaba isisekelo esibumbene phambi kobuso bakhe nentando yakhe. Ngakho-ke uNowa wazibonela lesi senzakalo futhi ngaleso sikhathi wayeneminyaka engu-757 ubudala.
Ngenkathi uNowa efa, u-Abrama wayesevele ezelwe (ngo-1948, eminyakeni engu-2052 ngaphambi kokufa kukaJesu Kristu onyakeni wama-30 wekhalenda lethu elivamile lamanga), kodwa wayese-Uri, eKaledi, kude noNowa owayehlala enyakatho. INtaba i-Ararati.
Wazalwa ngo-1948, lapho uyise uTéraki eneminyaka engu-70 ubudala, u-Abrama wasuka eHarana, eyosabela emyalweni kaNkulunkulu, eneminyaka engu-75 ngo-2023, okungukuthi, eminyakeni engu-17 ngemva kokufa kukaNowa ngo-2006. kuqinisekisiwe futhi kufeziwe.
Eneminyaka eyi-100, ngo-2048, u-Abrama uba nguyise ka-Isaka. Washona eneminyaka engu-175 ngo-2123.
Eneminyaka engama-60, ngo-2108, u-Isaka wazala amawele u-Esawu noJakobe, ngokukaGen.25:26.
Genesise 10
Ukwehlukana kwabantu
Lesi sahluko sisethula ngenzalo yamadodana kaNowa amathathu. Lesi sambulo sizoba usizo ngoba eziprofethweni zakhe, uNkulunkulu uyohlale ebhekisela emagameni okuqala ezindawo ezithintekayo. Amanye ala magama abonakala kalula njengamagama amanje ngenxa yokuthi agcine izimpande zawo eziyinhloko, izibonelo: “ IMadai ” yamaMede, “ iTubal ” yeTobolsk, “ Meshech ” yeMoscow.
Gen. 10:1: “ Laba bayinzalo yamadodana kaNowa, uShemi, uHamu, noJafete. Bazalelwa amadodana emva kukazamcolo. »
Amadodana kaJafete
Gen.10:2 : “ Amadodana kaJafete ayengoGomere, noMagogi, noMadayi, noJavani, noThubali, noMesheke, noTirasi . »
“ Madai ” iyiMedia; " I-Javan ", iGrisi; " Tubal ", Tobolsk, " Meshech ", eMoscow.
Gen. 10:3 : “ Amadodana kaGomeri: ngo-Ashikenazi, noRifati, noThogarima. »
Gen. 10:4 : “ Amadodana kaJavani: ngo-Elisha, noTharishishi, namaKitimi, namaDodani. »
“ Tharishishi ” lisho iTarsu; " Kitim ", eCyprus.
Gen. 10:5 : “ Kwahlalwa kubo iziqhingi zezizwe ngokwamazwe abo, ngolimi lwabo , ngemindeni yabo, ngokwezizwe zabo. »
Inkulumo ethi " iziqhingi zezizwe " ibhekisela ezizweni zasentshonalanga zeYurophu yanamuhla kanye nezandiso zazo ezinkulu ezifana neMelika ne-Australia.
Ukunemba “ ngokolimi lomuntu ngamunye ” kuyothola incazelo yako kulokho okwenzeka eMbhoshongweni waseBabele okwembulwa kuGen.11.
Amadodana kaHamu
Gen. 10:6 : “ Amadodana kaHamu ayengoKushe, noMisirayimi, noPhuthi, noKhanani. »
UKushe ubiza iTopiya; “ Mitzraim ”, Egypt; “ Puth ”, eLibya; kanye nokuthi “ iKhanani ”, u-Israyeli wanamuhla noma iPalestine yasendulo.
Gen. 10:7 : “ Amadodana kaKushe: ngoSheba, noHavila, noSabita, noRaema, noSabiteka. Amadodana kaRama: ngoSeba noDedani. »
Gen.10:8 : “ UKushe wazala uNimrodi; nguye owaqala ukuba namandla emhlabeni. »
Lenkosi “ uNimrode ” iyoba umakhi “woMbhoshongo waseBabele ”, imbangela yokuhlukaniswa kwezilimi nguNkulunkulu ehlukanisa futhi ihlukanise abantu babe abantu nezizwe ngokukaGen.11.
Gen. 10:9 : “ Wayeyiphisi elinamandla phambi kukaJehova; ngakho-ke kuthiwa: NjengoNimrode, umzingeli onesibindi phambi kukaJehova. »
Gen. 10:10 : “ Waqala ukubusa eBabele, nase-Ereki, nase-Akade, naseKaline, ezweni laseShineyari; »
“ Babele ” limelela iBhabhiloni lasendulo; " Accad ", i-Akkadia yasendulo kanye nedolobha lamanje iBaghdad; " Shinear ", Iraq.
Gen.10:11 : “ Kwaphuma u-Ashuri kulelo zwe; wakha iNineve, neRehoboti-Hiri, neKhala ,
“ Asiriya ” libhekisela e-Asiriya. “ INineve ” yaba indawo manje ebizwa ngokuthi iMosul.
Gen.10:12 : “ neResene phakathi kweNineve neKhala; idolobha elikhulu. »
Lawa madolobha amathathu atholakala e-Iraq yanamuhla enyakatho nangasemfuleni “weTiger”.
Gen. 10:13: “ UMitserayimi wazala amaLudi, nama-Anami, namaLehabhi, namaNafetuhi, ”
Gen. 10:14: “ amaPatrusi, namaKasluhi, okwaphuma kuwo amaFilisti, namaKafitori. »
" AmaFilisti " aqoka amaPalestine amanje, asalwa no-Israyeli njengakumbimbi wakudala. Bangamadodana aseGibhithe, esinye isitha sika-Israyeli esingokomlando kwaze kwaba ngu-1979 lapho iGibhithe yenza umbimbi no-Israyeli.
Gen.10:15 : “ UKhanani wazala uSidoni izibulo lakhe, noHeti; »
Gen. 10:16 : “ namaJebusi, nama-Amori, namaGirigashi, ”
“ Jebusi ” lisho iJerusalema; “ ama-Amori ” ayeyizakhamuzi zokuqala zezwe uNkulunkulu alinika u-Israyeli. Nakuba ahlala enkambweni yawo enkulu, uNkulunkulu wawabulala futhi wawaqeda ngeminyovu enobuthi phambi kwabantu bakhe ukuze akhulule indawo.
Gen.10:17: “ AmaHivi, nama-Arki, namaSini, ”
“ Sin ” libhekisela eShayina.
Gen. 10:18 : “ ama-Arvadi, namaSemari, namaHamati. Imindeni yamaKhanani yahlakazeka. »
Gen. 10:19 : “ Imingcele yamaKhanani yasukela eSidoni ohlangothini lwaseGerari kuze kube seGaza nangaseceleni kweSodoma neGomora ne-Adima neSeboyimi kuze kufike eLesha. »
Lawa magama asendulo ahlukanisa izwe lakwa-Israyeli ohlangothini olusentshonalanga kusukela enyakatho lapho iSidoni liseningizimu lapho iGaza yanamuhla lisakhona, futhi ohlangothini lwasempumalanga ukusuka eningizimu, ngokuvumelana nokumiswa kweSodoma neGomora endaweni. “olwandle olufile” , enyakatho lapho iZeboyimi ikhona.
Gen. 10:20: “ Lawa angamadodana kaHamu ngemindeni yawo, ngezilimi zawo, emazweni awo, ngokwezizwe zawo. »
Amadodana kaShemi
Gen.10:21 : “ UShemi wazalelwa amadodana, uyise wawo wonke amadodana kaHebhere, nomfowabo kaJafete omkhulu. »
Gen. 10:22 : “ Amadodana kaShemi: ngo-Elamu, no-Ashuri, no-Arpakishade, noLudi, no-Aramu. »
“ Elamu ” libhekisela kubantu basendulo basePheresiya e-Iran yanamuhla, kanye nama-Aryan asenyakatho yeNdiya; “ I-Assur ”, i-Asiriya lasendulo lase-Iraq yanamuhla; “ iLudi ”, mhlawumbe iLodi kwa-Israyeli; " Aramu ", ama-Aramu aseSiriya.
Gen. 10:23 : “ Amadodana ka-Aramu: ngo-Use, noHule, noGeteri, noMashi. »
Gen.10:24 : “ U-Arpakishade wazala uShelaki; uShelake wazala uHebhere. »
Gen. 10:25 : “ KuHebhere kwazalelwa amadodana amabili: igama lenye lalinguPhelege, ngoba ezinsukwini zakhe izwe lahlukaniswa , futhi igama lomfowabo lalinguJokithani. »
Sithola kuleli vesi ukunemba: “ ngokuba ngesikhathi sakhe umhlaba wahlukaniswa ”. Siyamkweleta ithuba lokuthandana, ngonyaka we-1757 wesono sika-Adamu, ukuhlukaniswa kwezilimi okubangelwa umzamo wokuhlanganiswa okuvukelayo ngokuphakanyiswa koMbhoshongo waseBabele. Ngakho-ke yisikhathi sokubusa kwenkosi uNimrode.
Gen. 10:26 : “ UJokithani wazala u-Almodadi, noShelefi, noHazarmaveti, noJera, ”
Gen.10:27: “ uHadoramu, u-Uzali, uDikila, ”
Gen.10:28: “ Obali, no-Abimayeli, noSheba, ”
Gen.10:29 : “ Ofiri, noHavila, noJobabi. Bonke labo babe ngamadodana kaJokithani. »
Gen. 10:30 : “ Bahlala kusukela eMesha ohlangothini lwaseSefari kuze kube sentabeni yasempumalanga. »
Gen. 10:31 : “ Lawa angamadodana kaShemi ngemindeni yawo, ngezilimi zawo, emazweni awo, ngokwezizwe zawo. »
Gen. 10:32 : “ Lezi ziyimindeni yamadodana kaNowa ngezizukulwane zawo ngokwezizwe zawo. Futhi kubo kwaphuma izizwe ezasakazekela phezu komhlaba ngemva kukazamcolo . »
Genesise 11
Ukuhlukaniswa Ngezilimi
: 1: “ Umhlaba wonke wawunolimi lunye namazwi afanayo .
UNkulunkulu ukhumbula lapha umphumela ophusile weqiniso lokuthi sonke isintu sivela kumbhangqwana owodwa: u-Adamu no-Eva. Ngakho-ke ulimi olukhulunywayo lwadluliselwa kuyo yonke inzalo.
Gen.11:2: “ Ekubeni kwabo besuka empumalanga bafumana ithafa ezweni laseShineyari, bahlala khona .
“Empumalanga” yezwe elithi “Shinear” e-Iraq yanamuhla kwakuyi-Iran yanamuhla. Eshiya izindawo eziphakeme, amadoda abuthana ethafeni, eliniselwe kahle imifula emibili emikhulu, “i-Ewufrathe neTigris” (ngesiHeberu: Phrat neHidekeli) futhi evundile. Ngesikhathi sakhe, uLoti, umshana ka-Abrahama, naye wakhetha lendawo ukuba ahlale kuyo, lapho ehlukana nomalume wakhe. Ithafa elikhulu lizovuna ukwakhiwa kwedolobha elikhulu, “ iBabele ”, eliyohlala lidumile kuze kube sekupheleni komhlaba.
Gen. 11:3 : “ Bathi omunye komunye: “Woza! Ake senze izitini, sizishise emlilweni. Isitini sasisebenza kubo njengetshe, netiyela lalisebenza kubo njengosimende .
Amadoda abuthene awasahlali ematendeni, athola ukwakhiwa kwezitini ezishisiwe okwenza kube lula ukugxumeka izindlu ezihlala unomphela. Lokhu kutholakala kumsuka wawo wonke amadolobha. Ngesikhathi sokugqilazwa kwabo eGibhithe, ukwakhiwa kwalezi zitini, ukwakha iRamses kaFaro, kuyoba imbangela yokuhlupheka kwamaHebheru. Ngomehluko wokuthi izitini zabo ngeke zishiswe emlilweni, kodwa zenziwe ngenhlabathi notshani, ziyokoma elangeni elishisayo laseGibhithe.
Gen.11:4: “ Baphinda bathi: “Masihambe; Masizakhele umuzi nombhoshongo osiqongo sawo sifika ezulwini , sizenzele igama, ukuze singahlakazeki emhlabeni wonke . ”
Amadodana kaNowa nenzalo yakhe babehlala behlakazekile emhlabeni, beyimizulane, futhi behlezi ematendeni ajwayele ukuhamba kwawo. Kulesi sambulo uNkulunkulu uqondise umzuzu lapho ngokokuqala ngqa emlandweni wesintu, abantu benquma ukuhlala endaweni kanye nasezindlini ezihlala unomphela, ngaleyo ndlela bakha abantu bokuqala abangazihlaleli. Futhi lo mbuthano wokuqala ubaholela ekubeni bahlangane bazame ukubalekela ukwehlukana okudala izingxabano, ukulwa nokufa. Bafunda kuNowa ububi nobudlova babantu bangaphambi kukazamcolo; kwaze kwaba seqophelweni lokuthi uNkulunkulu kwadingeka ababhubhise. Futhi ukuze balawule kangcono ingozi yokwenza amaphutha afanayo futhi, bacabanga ukuthi ngokubuthana eduze endaweni eyodwa, bazophumelela ekugwemeni lobu budlova. Isisho sithi: kukhona amandla ngamanani. Kusukela ngesikhathi saseBabele, bonke ababusi abakhulu kanye nemibuso emikhulu basekele amandla abo ebunyeni nasekubutheni. Isahluko esandulele sicaphune iNkosi uNimrode, ngokusobala, owayengumholi wokuqala wesintu ohlanganisa abantu ngesikhathi sakhe, ngokunembile, ngokwakha iBabele nombhoshongo walo.
Umbhalo uyacacisa: “ umbhoshongo ongaphezulu kwawo kuthinta isibhakabhaka ”. Lo mbono ‘wokuthinta izulu’ ubonisa inhloso yokuhlangana noNkulunkulu ezulwini ukuze bambonise ukuthi abantu bangakwazi ukuphila ngaphandle kwakhe nokuthi banemibono yokugwema nokuxazulula izinkinga zabo ngokwabo. Akuyona into futhi akuyona inselele kuNkulunkulu umdali.
Gen.11:5: “ UJehova wehla ukuze abone umuzi nombhoshongo abantwana babantu ababewakha .
Kungumfanekiso kuphela osembulela ukuthi uNkulunkulu uyayazi iphrojekthi yesintu ephiliswa imicabango yokuhlubuka futhi.
Gen. 11:6 : “ UJehova wathi: “Bheka, bayisizwe sinye, nolimi lunye bonke; manje akukho okwakuzobavimba ekwenzeni konke ababekuhlelile ”
Isimo ngesikhathi sase-Babel sinomona ngabantu besimanje emhlabeni wonke abaphupha ngalo mqondo omuhle: ukwakha abantu abangabodwa nokukhuluma ulimi olulodwa. Nabakithi bamazwe ngamazwe, njengalaboNimrode ababebuthene, abakhathali ukuthi uNkulunkulu ucabangani ngalendaba. Nokho, ngo-1747 kusukela u-Adamu ona, uNkulunkulu uye wakhuluma futhi waveza umbono wakhe. Njengoba amazwi akhe ebonisa, umqondo wephrojekthi yomuntu awumjabulisi futhi uyamcasula. Nokho, akukho mbuzo wokuphinde abaqothule. Kodwa masiqaphele ukuthi uNkulunkulu akakuphikisi ukuphumelela kwendlela yesintu esihlubukayo. Unesici esisodwa kuphela, futhi singenxa yakhe: lapho bebuthana kakhulu, kulapho bemlahla kakhulu, bangabe besamkhonza, noma okubi nakakhulu, bakhonze onkulunkulu bamanga phambi kobuso bakhe.
Gen.11:7 : “ Wozani! Ake sehle lapho, siphambanise ulimi lwabo, ukuze bangabe besaluzwa ulimi lomunye .
UNkulunkulu unekhambi lakhe: “ masisanganisa ulimi lwabo, ukuze bangabe besazwa ulimi lomunye .” Lesi senzo sihlose ukuletha isimangaliso saphezulu. Ngokuphazima kweso, amadoda aziveza ngezilimi ezahlukene futhi engasazwani, baphoqeleka ukuthi basuke komunye nomunye. Iyunithi oyifunayo iphukile . Ukuhlukaniswa kwamadoda, indikimba yalolu cwaningo , isekhona, ifezeke kahle.
Gen.11:8: “ UJehova wabahlakazela ebusweni bomhlaba wonke; bayeka ukwakha umuzi .
Labo abakhuluma ulimi olulodwa bahlangana ndawonye futhi baqhele kwabanye. Ngakho-ke kungemuva kwalokhu okuhlangenwe nakho “ kwezilimi ” lapho abantu beyohlala ezindaweni ezihlukahlukene lapho bezothola khona amadolobha amatshe nezitini. Izizwe ziyobunjwa futhi zijezise amaphutha azo, uNkulunkulu uyokwazi ukubamisa ngokumelene nomunye. Umzamo “ weBhabhele ” wokwenza ukuthula endaweni yonke wehlulekile.
Gen.11:9: “ Ngalokho igama labo laqanjwa ngokuthi iBabele, ngokuba uJehova wasanganisa khona ulimi lomhlaba wonke, uJehova wabahlakazela ebusweni bomhlaba lapho .
Igama elithi “Babele” elisho “isiphithiphithi” lifanele ukwaziwa ngoba lifakaza kubantu ukuthi uNkulunkulu wasabela kanjani emzamweni wabo wokuhlanganisa umhlaba wonke: “ ukudideka kwezilimi ”. Isifundo sasihloselwe ukuxwayisa isintu, kuze kube sekupheleni komhlaba, njengoba uNkulunkulu wayefuna ukwembula lokhu okwenzeka ebufakazini bakhe, owasho kuMose owabhala kanjalo izincwadi zokuqala zeBhayibheli elingcwele esisazifunda nanamuhla. Ngakho kwakungadingeki ukuba uNkulunkulu asebenzise ubudlova kubahlubuki bangaleso sikhathi. Kodwa ngeke kufane, ekupheleni kwezwe lapho, ekhiqiza kabusha lombuthano wendawo yonke owalahlwa uNkulunkulu, izihlubuki zokugcina ezisaphila ngemva kweMpi Yezwe Yesithathu ziyobhujiswa ngokubuya okukhazimulayo kukaJesu Kristu. Khona-ke kuyodingeka babhekane ‘nolaka lwakhe’ ekubeni, ngaphezu kwalokho, benze isinqumo sokubulala abakhethiweyo bakhe bokugcina ngoba bayobe behlale bethembekile eSabatani lakhe elingcwele kusukela ekudalweni kwakhe umhlaba. Isifundo esanikezwa uNkulunkulu asizange sibonwe isintu futhi njalo emhlabeni wonke amadolobha amakhulu akhiwa kwaze kwaba yilapho uNkulunkulu ebangela ukuba abhujiswe abanye abantu noma ngezifo eziwumshayabhuqe ezinkulu.
Inzalo kaShemi
Ku-Abrahama uyise wamakholwa nezinkolo zamanje zokukholelwa kuNkulunkulu oyedwa
Gen.11:10: “ Laba bayinzalo kaShemi. UShemi, owayeneminyaka eyikhulu, wazala u-Arpakihadi, iminyaka emibili ngemva kukazamcolo .
Indodana kaShemi, u-Arpakishade wazalwa ngo-1658 (1656 + 2)
Gen.11:11 : “ UShemi wahlala emveni kokuzala kuka-Arpakihadi iminyaka emakhulu mahlanu; wazala amadodana namadodakazi .”
UShemu washona ngo-2158 eneminyaka engu-600 (100 + 500)
Gen. 11:12 : “ U-Arpakihadi, iminyaka engamashumi amathathu nanhlanu, wazala uShelaki .
Indodana ka-Arpacschad, uSchélach wazalwa ngo-1693 (1658 + 35).
Gen.11:13 : “ Emva kokuzalwa kukaShelaki u-Arpakihadi wahamba iminyaka engamakhulu amane nantathu; wazala amadodana namadodakazi . ”
U-Arpacschad ushone ngo-2096 eneminyaka engama-438 (35 + 403)
Gen.11:14: “ UShelaki, eneminyaka engamashumi amathathu, wazala uHebhere .
U-Héber wazalwa ngo-1723 (1693 + 30)
Gen.11:15 : “ UShelaki wahlala emveni kokuzala kukaHebhere iminyaka emakhulu mane anamithathu; wazala amadodana namadodakazi . ”
USchélach ushone ngo-2126 (1723 + 403) eneminyaka engama-433 (30 + 403)
Gen.11:16: “ UHebhere, iminyaka engamashumi amathathu nane, wazala uPhelege .
UPéleg wazalwa ngo-1757 (1723 + 34). Ngesikhathi sokuzalwa kwakhe, ngokukaGen. 10:25, " umhlaba wahlukaniswa " ngezilimi ezikhulunywa uNkulunkulu ukuze ahlukanise futhi ahlukanise amadoda ayebuthene eBabele.
Gen.11:17 : “ Emva kokuzalwa kukaPhelege uHebhere wahamba iminyaka engamakhulu amane namashumi amathathu; wazala amadodana namadodakazi . ”
U-Héber ushone ngo-2187 (1757 + 430) eneminyaka engu-464 (34 + 430)
Gen.11:18: “ UPelege, eneminyaka engamashumi amathathu, wazala uRehu .
URehu wazalwa ngo-1787 (1757 + 30)
Gen.11:19 : “ Emva kokuzalwa kukaRehu uPhelege wahamba iminyaka engamakhulu amabili nesishiyagalolunye; wazala amadodana namadodakazi . ”
U-Péleg ushone ngo-1996 (1787 + 209) eneminyaka engu-239 (30 + 209). Iphawula ukufinyezwa konya kokuphila okungenzeka ngenxa yokuhlubuka koMbhoshongo WaseBabele okwenzeka ngesikhathi sakhe.
Gen.11:20: “ URehu, iminyaka engamashumi amathathu nambili, wazala uSerugi .
USerug wazalwa ngo-1819 (1787 + 32)
Gen.11:21 : “ Emva kokuzalwa kukaSerugi uRehu wahamba iminyaka engamakhulu amabili nesikhombisa; wazala amadodana namadodakazi . ”
U-Rehu ushone ngo-2096 (1819 + 207) eneminyaka engu-239 (32 + 207)
Gen.11:22: “ USerugi, eneminyaka engamashumi amathathu, wazala uNahori .
UNachor wazalwa ngo-1849 (1819 + 30)
Gen.11:23 : “ Emva kokuzalwa kukaNahori uSerugi wahamba iminyaka engamakhulu amabili; wazala amadodana namadodakazi . ”
USerug ushone ngo-2049 (1849 + 200) eneminyaka engama-230 (30 + 200)
Gen.11:24: “ UNahori, iminyaka engamashumi amabili nesishiyagalolunye, wazala uThera .
UTérach wazalwa ngo-1878 (1849 + 29)
Gen.11:25 : “ Emva kokuzalwa kukaThera uNahori wahamba iminyaka eyikhulu neshumi nesishiyagalolunye; wazala amadodana namadodakazi . ”
UNachor ushone ngo-1968 (1849 + 119) eneminyaka engu-148 (29 + 119)
Gen.11:26: “ UThera, eneminyaka engamashumi ayisikhombisa, wazala o-Abrama, noNahori, noHarana ” .
U-Abrama wazalwa ngo-1948 (1878 + 70)
U-Abrama uyoba nendodana yakhe yokuqala engokomthetho, u-Isaka, lapho eseneminyaka eyikhulu ubudala, ngo-2048 , ngokukaGen.21:5: “ U-Abrahama wayeneminyaka eyikhulu lapho kuzalwa indodana yakhe u-Isaka .
U-Abrama uzofa ngo-2123 eneminyaka eyi-175 , ngokukaGen.25:7: “ Lezi ziyizinsuku zeminyaka yokuhamba kuka-Abrahama: wahamba iminyaka eyikhulu namashumi ayisikhombisa nanhlanu » .
Gen. 11:27 : “ Laba babe ngamadodana kaThera. uTera wazala u-Abrama, noNahori, noHarana. UHarana wazala uLoti .
Phawula ukuthi u-Abrama uyizibulo emadodaneni amathathu kaThera. Ngakho-ke nguye owazalwa lapho uyise uThera eneminyaka engu-70 ubudala, njengoba kuchazwe evesini lama-26 ngenhla.
Gen.11:28: “ UHarana wafa ebusweni bukaTera uyise ezweni lokuzalwa kwakhe, e-Uri lamaKaledi .
Lokhu kufa kuchaza ukuthi kungani kamuva uLoti ezophelezela u-Abrama ohambweni lwakhe. U-Abrama wamthatha ngaphansi kwesivikelo sakhe.
Kwakuse-Uri eKaledi lapho u-Abrama azalelwa khona futhi kwakuseBabiloni eKalideya lapho uIsrayeli ohlubukayo ayeyothunjelwa khona ngesikhathi somprofethi uJeremiya nomprofethi uDaniyeli.
Gen.11:29: “ U-Abrama noNahori bathatha abafazi; igama lomka-Abrama lalinguSarayi, igama lomkaNahori lalinguMilka, indodakazi kaHarana, uyise kaMilka, uyise kaJiska .
Izivumelwano zalesi sikhathi zihlobene kakhulu: UNahori washada noMilka, indodakazi yomfowabo uHarana. Kwakuwumkhuba nokulalela umsebenzi owawuhloselwe ukulondoloza ubumsulwa bohlanga lwenzalo. U-Isaka uzothumela inceku yakhe ukuba iyofunela indodana yakhe u-Isaka umfazi emndenini oseduze kaLabani umAramu.
Gen.11:30: “ USarayi wayeyinyumba, wayengenamntwana .
Lokhu kuyinyumba kuyovumela uMdali uNkulunkulu ukuba embule amandla akhe okudala; lokhu ngokumenza akwazi ukuzala umntwana lapho esezoba neminyaka ecishe ibe yikhulu ubudala njengomyeni wakhe u-Abrama. Lobu bunyumba babudingeka ezingeni lesiprofetho, ngoba u-Isaka uvezwa njengohlobo luka-Adamu omusha uJesu Kristu azomenza umuntu ngesikhathi sakhe; womabili amadoda ngesikhathi sawo “ ayengamadodana esithembiso sikaNkulunkulu”. Ngakho-ke, ngaso sonke isikhathi kungenxa yendima yakhe engokwesiprofetho ‘njengendodana kaNkulunkulu’ ukuthi ngeke azikhethele umkakhe, ngoba enyameni kaJesu, nguNkulunkulu okhetha abaphostoli bakhe nabafundi bakhe, okungukuthi, uYise uMoya okuye. futhi ngubani omphilisayo.
Gen.11:31: “ UThera wathatha u-Abrama indodana yakhe, noLoti indodana kaHarana, indodana yendodana yakhe, noSarayi umalokazana wakhe, umka-Abrama indodana yakhe; Bahamba kanyekanye besuka e-Uri lamaKaledi baya ezweni laseKhanani. Bafika eHarana, bahlala khona .
Wonke umkhaya, kuhlanganise no-Abrama, wazinza enyakatho yezwe, eKharani. Lo mnyakazo wokuqala ubaholela ekubeni basondele endaweni yokuzalwa kwesintu. Bazihlukanisa namadolobha amakhulu, kakade anabantu abaningi futhi asevele ehlubukile kakhulu , ethafeni elivundile neliphumelelayo.
Gen.11:32 : “ Izinsuku zikaThera zaziyiminyaka engamakhulu amabili nanhlanu; uThera wafela eHarana .
Wazalwa ngo-1878, uTérach washona eneminyaka engu-205 ngo-2083.
Ekupheleni kocwaningo lwalesi sahluko, asiqaphele ukuthi iphrojekthi yokunciphisa iminyaka yokuphila ibe iminyaka engu-120 isendleleni ebheke empumelelweni. Phakathi ‘kweminyaka engu-600’ kaShemi “neminyaka eyikhulu namashumi amane nesishiyagalombili” kaNahori noma “iminyaka eyikhulu namashumi ayisikhombisa nanhlanu” ka-Abrahama, kusobala ukuthi ukuphila kufushane. Cishe emakhulwini amane eminyaka kamuva, uMose uzophila iminyaka eyi-120. Inombolo eshiwo uNkulunkulu izotholakala njengesibonelo esiphelele.
Ekuhlangenwe nakho kuka-Abrahama, uNkulunkulu ubonisa lokho yena ngokwakhe akulungele ukukwenza ukuze ahlenge ukuphila kwabakhethiweyo bakhe abakhetha phakathi kwazo zonke izidalwa zakhe ezingabantu ngokwendlela yokuthi bayawulondoloza yini umfanekiso wakhe. Kulesi sigcawu esingokomlando, u-Abrahama unguNkulunkulu kuYise, u-Isaka, uNkulunkulu eNdodaneni futhi ukugcwaliseka kuyokwenziwa kuJesu Kristu futhi ngomhlatshelo wakhe wokuzithandela kuyozalwa isivumelwano esisha.
Genesise 12
Ukwehlukana noMndeni Wasemhlabeni
Gen. 12:1 UJehova wathi ku-Abrama: “Suka ezweni lakini, ezweni lakini, nasendlini kayihlo, uye ezweni engiyakukukhombisa lona .
Ngokomyalo kaNkulunkulu, u-Abrama uzoshiya umndeni wakhe wasemhlabeni, indlu kayise, futhi kufanele sibone ngaloluhlelo incazelo engokomoya uNkulunkulu ayisho kuGen.2:24, emazwini akhe athi: “Ngakho-ke umuntu ishiye uyise nonina, inamathele kumkayo, babe nyamanye .' U-Abrama kwakumelwe ‘ ashiye uyise nonina ’ ukuze angenele indima engokomoya kaKristu engokwesiprofetho kuphela “uMlobokazi ,” umhlangano wakhe wabakhethiweyo, obalelwa kuye. Izibopho zenyama ziyizithiyo zentuthuko engokomoya abakhethiweyo okumelwe bazigweme, ukuze baphumelele ekwenzeni, ngomfanekiso ongokomfanekiso, “ nyamanye ” noJesu Kristu uMdali uNkulunkulu YaHWéH.
Gen.12:2 : “ Ngiyakukwenza isizwe esikhulu, ngikubusise; Ngizolenza libe likhulu igama lakho, futhi wena uyoba umthombo wesibusiso .”
U-Abrama uzoba ngowokuqala kuPatriarchs weBhayibheli, owaziwa ngabakholelwa kuNkulunkulu oyedwa “njengoyise wamakholwa”. Futhi useBhayibhelini, inceku kaNkulunkulu yokuqala eyolandelwa futhi yembulwe kabanzi imininingwane yayo yokuphila.
Gen.12:3 : “ Ngiyakubabusisa abakubusisayo, abakuqalekisayo ngibaqalekise; futhi yonke imindeni yomhlaba iyakubusiswa ngawe .”
Uhambo luka-Abrama nokuhlangana kwakhe kuzonikeza ubufakazi balokhu futhi kakade eseGibhithe lapho uFaro efuna ukulala noSarayi, ekholelwa ukuthi wayengudadewabo ngokwalokho u-Abrama akusho ukuze avikele ukuphila kwakhe. Embonweni, uNkulunkulu wamazisa ukuthi uSara wayengunkosikazi womprofethi futhi wacishe wafa.
Ingxenye yesibili yaleli vesi, “ imindeni yonke yomhlaba iyakubusiswa kuwe ,” iyakugcwaliseka kuJesu Kristu, indodana kaDavide, wesizwe sakwaJuda, indodana ka-Israyeli, indodana ka-Isaka, indodana ka-Abrama. Ku-Abrama lapho uNkulunkulu azokwakha khona izivumelwano ezimbili ezilandelanayo ezethula izindinganiso zensindiso yakhe. Ngoba lezi zindinganiso kwakufanele ziguquke ukuze zisuke ohlotsheni olungokomfanekiso ziye ohlotsheni lwangempela; ukuthi umuntu oyisoni uphila ngaphambi kukaKristu noma emva kwakhe.
Gen. 12:4: “ U-Abrama wahamba njengokusho kukaJehova kuye; uLoti wahamba naye. U-Abrama wayeneminyaka engamashumi ayisikhombisa nanhlanu lapho ephuma eHarana .
Lapho eneminyaka engu-75 ubudala, kakade u-Abrama unokuhlangenwe nakho okude kokuphila. Kufanele sizuze lesi sipiliyoni ukuze silalele futhi sifune uNkulunkulu; okwenziwa ngemva kokuthola iziqalekiso zesintu ezihlukene naye. Uma uNkulunkulu embizile, kungenxa yokuthi u-Abrama wayemfuna, ngakho lapho uNkulunkulu eziveza kuye, uyashesha ukumlalela. Futhi lokhu kulalela okujabulisayo kuzoqinisekiswa futhi kukhunjuzwe endodaneni yakhe u-Isaka kulelivesi elicashunwe kuGenesise 26:5 : “ ngokuba u-Abrahama walalela izwi lami, wagcina imiyalo yami, nemiyalo yami, nezimiso zami, nemithetho yami . U-Abrama wayengazigcina lezi zinto kuphela uma uNkulunkulu emnikeza zona. Lobu bufakazi obuvela kuNkulunkulu busambula ukuthi izinto eziningi ezingashiwongo eBhayibhelini ziye zafezwa. IBhayibheli lisethula kuphela isifinyezo sesikhathi eside sokuphila kwabantu. Futhi ukuphila komuntu iminyaka engu-175, uNkulunkulu kuphela ongasho lokho ayephila umzuzu nomzuzu, umzuzwana ngomzuzwana, kodwa kithi, isifinyezo sokubalulekile sanele.
Ngakho, isibusiso sikaNkulunkulu esanikezwa u-Abrama sisekelwe ekulaleleni kwakhe, futhi konke ukutadisha kwethu iBhayibheli neziprofetho zalo bekuyoba yize uma singakuqondi ukubaluleka kwalokhu kulalela ngoba uJesu Kristu wasinika okwakhe njengesibonelo amazwi akuJohane. 8:29 : “ Lowo ongithumileyo unami; akangishiyanga ngedwa, ngokuba ngenza okumthokozisayo ngaso sonke isikhathi . Kuyafana nanoma ubani; noma ibuphi ubuhlobo obuhle bufinyelelwa ngokwenza “ okujabulisayo ” kulowo ofuna ukumjabulisa. Ngakho-ke, ukholo, inkolo yeqiniso, ayiyona into eyinkimbinkimbi, kodwa iwuhlobo olulula lobuhlobo obenziwe lwajabulisa uNkulunkulu nakumuntu siqu.
Ezikhathini zethu zokugcina, isibonakaliso esivelayo yileso sokungalaleli kwezingane kubazali bazo kanye neziphathimandla zezwe. UNkulunkulu uhlela lezi zinto ukuze enze abantu abadala abahlubukayo, abangabongiyo noma abangenandaba naye bathole lokho yena ngokwakhe abhekana nakho ngenxa yobubi babo . Ngakho, izenzo ezidalwe nguNkulunkulu zimemeza kakhulu kunokumemeza nezinkulumo, ukuveza intukuthelo yakhe elungile kanye nezihlamba ezilungile.
Gen. 12:5 : “ U-Abrama wathatha uSarayi umkakhe, noLoti indodana yomfowabo, nayo yonke impahla ababenayo, nezinceku ababezizuze eHarana. Basuka baya ezweni laseKhanani, bafika ezweni laseKhanani .”
ICharan itholakala enyakatho-mpumalanga yeKhanani. U-Abrama wayesesuka eHarana waya ngasentshonalanga, waya eningizimu, wangena eKhanani.
Gen. 12:6 : “ U-Abrama wadabula izwe, waya endaweni ethiwa iShekemi, ema-okini aseMore; Ngaleso sikhathi amaKhanani ayesezweni .”
Ingabe kufanele sikukhumbule? “ AmaKhanani ” ayimidondoshiya, kodwa kuthiwani ngo-Abrama ngokwakhe? Ngoba uzamcolo wawuseseduze kakhulu futhi u-Abrama wayengalingana nomdondoshiya. Lapho engena eKhanani, akabiki ukuba khona kwalezi ziqhwaga, okunengqondo uma yena ngokwakhe esekhona kulesi simo. Ehlela eningizimu, u-Abrama unqamula iGalile yanamuhla futhi ufika eSamariya lanamuhla, eShekemi. Leli zwe laseSamariya liyoba indawo yokushumayela ethandwa nguJesu Kristu. Lapho, uyothola ukholo ‘kowesifazane ongumSamariya’ nomkhaya wakubo, okwabamangaza kakhulu umJuda ukuba angene kubo ngokokuqala ngqá.
Gen. 12:7 UJehova wabonakala ku-Abrama, wathi: “Leli zwe ngiyakulinika inzalo yakho; U-Abrama wamakhela khona uJehova i-altare, owayebonakele kuye .”
Okokuqala uNkulunkulu wakhetha iSamariya lanamuhla ukuba azibonakalise ku-Abrama ozongcwelisa lomhlangano ngokwakha ialtare lapho, uphawu olungokwesiprofetho lwesiphambano sokuhlushwa kukaKristu. Lokhu kukhetha kusikisela ukuxhumana nokushumayela kwezwe kwesikhathi esizayo kukaJesu Kristu nabaphostoli bakhe. Kukule ndawo lapho uNkulunkulu amemezela khona kuye ukuthi uzonikela lelizwe enzalweni yakhe. Kodwa yimuphi, umJuda noma umKristu? Naphezu kwamaqiniso angokomlando avuna amaJuda, lesi sithembiso sibonakala sithinta abakhethiweyo bakaKristu ukuze sigcwaliseke emhlabeni omusha; ngokuba abakhethiweyo bakaKristu nabo, ngokomthetho wokulungisiswa ngokholo, bayinzalo eyathenjiswa u-Abrama.
Gen. 12:8 : “ Wasuka lapho, waya entabeni esempumalanga kwaseBethele, wamisa amatende akhe, iBethele lingasentshonalanga ne-Ayi ngasempumalanga. Wamakhela khona uJehova i-altare, wabiza igama likaJehova .”
Ehlela eningizimu, u-Abrama wakanisa ezintabeni phakathi kweBethele ne-Ayi. UNkulunkulu ucacisa ukuma kwemizi emibili. IBethele isho ukuthi "indlu kaNkulunkulu" futhi u-Abrama ulibeka ngasentshonalanga, endaweni eyonikezwa itabernakele nethempeli laseJerusalema, ukuze kuthi lapho bengena endaweni engcwele kaNkulunkulu, indlu yakhe, izikhonzi zifulathele. ilanga eliphumayo eliphuma empumalanga, empumalanga. Empumalanga kunedolobha i-Aï elimpande yalo isho: inqwaba yamatshe, incithakalo noma igquma netshe lesikhumbuzo. UNkulunkulu usivezela isahlulelo sakhe: maqondana nokungena kwabakhethiweyo endlini kaNkulunkulu, ngasempumalanga kukhona amanxiwa nezinqwaba zamatshe kuphela. Kulomfanekiso, u-Abrama wavula izindlela ezimbili eziya enkululekweni phambi kwakhe: ngasentshonalanga, iBethele nokuphila noma, empumalanga, i-Ayi nokufa. Ngenhlanhla, wayesekhethe ukuphila no-YaHWéH.
Gen. 12:9 : “ U-Abrama wahamba uhambo lwakhe, waya eningizimu .
Qaphela ukuthi kulokhu kuwela iKhanani kokuqala, u-Abrama akayi “eJebusi”, igama lomuzi kaDavide wesikhathi esizayo: iJerusalema, elinganakwa nhlobo nguye.
Gen.12:10 : “ Kwakukhona indlala ezweni; u-Abrama wehlela eGibithe ukuba agogobale khona, ngokuba indlala yayinkulu ezweni .”
Njengoba kwakuyoba njalo, ngesikhathi uJosefa indodana kaJakobe, u-Israyeli, eba umhambi wokuqala waseGibhithe, kwakuyindlala eyaletha u-Abrama eGibhithe. Okuhlangenwe nakho kwakhe lapho kulandiswa kuwo wonke amavesi alesi sahluko.
U-Abrama uyindoda enokuthula futhi eyesabayo. Esaba ukubulawa ukuze athathe umkakhe uSaraï owayemuhle kakhulu, wanquma ukumveza njengodadewabo, iqiniso elingaphelele. Ngaleli qhinga, uFaro wamjabulisa futhi wamembesa ngempahla ezomnika ingcebo namandla. Lokhu akutholile, uNkulunkulu ushaya uFaro ngezinhlupho futhi uthola ukuthi uSarayi umkakhe. Ube esexosha u-Abrama ophuma eGibhithe ecebile futhi enamandla. Lokhu okuhlangenwe nakho kuprofetha ukuhlala kwamaHeberu okwathi ngemva kokuba izigqila zaseGibhithe, ashiye ethatha igolide layo nengcebo yalo. Futhi la mandla maduzane azoba usizo kakhulu kuye.
Genesise 13
Ukwehlukaniswa kuka-Abrama noLoti
Lapho ebuya eGibhithe, u-Abrama, umkhaya wakhe kanye noLoti, umshana wakhe, babuyela eBethele endaweni ayemise kuyo i-altare ukuze akhulekele uNkulunkulu. Ngenkathi bonke bekulendawo ephakathi kweBethele ne-Ayi, phakathi “kwendlu kaNkulunkulu” “nencithakalo”. Ngemva kokuxabana phakathi kwezinceku zabo, u-Abrama uhlukanisa noLoti amnikeza ukukhetha kwesiqondiso afisa ukusithatha. Futhi uLoti wathatha ithuba lokukhetha ithafa nokuvunda kwalo okuthembisa ukuchuma. Ivesi 10 lithi: “ ULoti waphakamisa amehlo akhe, wabona ithafa lonke laseJordani elalinamanzi aphelele; Ngaphambi kokuba uJehova abhubhise iSodoma neGomora, kwaze kwaba seSowari insimu kaJehova, njengezwe laseGibhithe . Ngokwenza kanjalo, ukhetha “incithakalo” futhi uyoyithola lapho uNkulunkulu eshaya ngomlilo nesibabule imizi yalesi sigodi namuhla ngokwengxenye embozwe “uLwandle Olufile”; isijeziso ayophunyuka kuso namadodakazi akhe amabili, ngenxa yomusa kaNkulunkulu oyothumela izingelosi ezimbili ukumxwayisa futhi zimenze aphume eSodoma lapho ezohlala khona. Siyafunda evesini 13: “ Abantu baseSodoma babebabi, futhi beyizoni ezinkulu kuJehova .”
Ngakho u-Abrama usasele, eduze neBethele, “indlu kaNkulunkulu” entabeni.
Gen.13:14-18: “ UJehova wathi ku-Abrama emva kokuba uLoti ehlukene naye: “Phakamisa amehlo akho, ulapho okhona, ubheke ngasenyakatho naseningizimu, ngasempumalanga nangasentshonalanga; ngoba lonke ilizwe olibonayo ngizalinika wena lenzalo yakho kuze kube nininini. Ngiyokwenza inzalo yakho njengothuli lomhlabathi , ukuze uma noma ubani engakwazi ukubala uthuli lomhlaba , inzalo yakho nayo iyobalwa. Sukumani, nihambe ubude nobubanzi bezwe; ngoba ngizokunika lona . U-Abrama wamisa amatende akhe, wafika wahlala phakathi kwe-oki kaMamre engaseHebroni. Wamakhela khona uJehova i-altare .”
Ngemva kokushiyela uLoti ukukhetha, u-Abrama uthola isabelo uNkulunkulu afuna ukumnika sona futhi lapho futhi, uvuselela izibusiso zakhe nezithembiso zakhe. Ukuqhathanisa “ inzalo ” yakhe “ nothuli lomhlaba ”, umsuka nesiphetho somphefumulo womuntu womzimba nomoya, ngokukaGen.2:7, kuzoqinisekiswa yilokho “kwezinkanyezi zezulu ” kuGen. 15:5.
Genesise 14
Ukuhlukaniswa ngamandla
Amakhosi amane asempumalanga eza ezokulwa namakhosi amahlanu esigodi lapho iSodoma likhona, lapho uLoti ehlala khona. Amakhosi amahlanu ayashaywa futhi athunjwa kanye noLoti. Exwayiswa, u-Abrama uyamsiza futhi akhulule bonke abathunjwa. Ake siphawule isithakazelo sevesi elilandelayo.
Gen.14:16 : “ Wabuyisa yonke ingcebo; wabuyisa noLoti umfowabo, nempahla yakhe, nabesifazane, nabantu .”
Eqinisweni, u-Abrama wangenela ngoLoti kuphela. Kodwa ngokulandisa amaqiniso, uNkulunkulu ufihla leliqiniso ukuze avuse isihlamba sakhe kuLoti owenza ukukhetha okubi kokuhlala emzini wababi.
Gen. 14:17 : “ U-Abrama esebuyile enqoba uKedorlawomere nasemakhosini ayenaye, inkosi yaseSodoma yaphuma ukumhlangabeza esigodini saseShawe, esiyisigodi senkosi .
Owinile kumele abongwe. Igama elithi “Shavéh” lisho: ithafa; ngokunembile, yini eyayenga uLoti futhi yaba nomthelela ekukhetheni kwakhe.
Gen.14:18: “ UMelkisedeki, inkosi yaseSalema, waletha isinkwa newayini; wayengumpristi kaNkulunkulu oPhezukonke ”.
Le nkosi yaseSalema “ yayingumpristi kaNkulunkulu oPhezukonke ”. Igama lakhe lisho ukuthi: “Inkosi yami inguBulungiswa”. Ukuba khona kwakhe nokungenela kwakhe kunikeza ubufakazi bokuqhubeka kokukhulekela uNkulunkulu weqiniso emhlabeni kusukela ekupheleni kukazamcolo okusalokhu kukhona emicabangweni yabantu besikhathi sika-Abrama. Kodwa laba bakhulekeli bakaNkulunkulu weqiniso abazi lutho ngomsebenzi wokusindisa uNkulunkulu azowembula ngezenzakalo ezingokwesiprofetho ezaphilwa u-Abrama nenzalo yakhe.
Gen. 14:19 : “ Wabusisa u-Abrama, wathi: “Makabusiswe u-Abrama nguNkulunkulu oPhezukonke, iNkosi yezulu nomhlaba. »
Isibusiso salommeleli kaNkulunkulu osemthethweni siqinisekisa ngokwengeziwe isibusiso uNkulunkulu asinikeza ngokuqondile u-Abrama.
Gen. 14:20 : “ Makabongwe uNkulunkulu oPhezukonke onikele izitha zakho esandleni sakho. U-Abrama wamnika okweshumi kwakho konke .”
UMelkisedeki ubusisa u-Abrama kodwa uyaqikelela ukuba angathi ukunqoba kwakhe kungenxa yakhe; uthi livela “ kuNkulunkulu oPhezukonke owathi wanikela izitha zakhe esandleni sakhe . Futhi, sinesibonelo esiphathekayo sokulalela kuka-Abrama imithetho kaNkulunkulu kusukela “anikela okweshumi kwakho konke ” kuMelkisedeki ogama lakhe lisho ukuthi: “Inkosi yami ingukulunga”. Ngakho-ke lo mthetho wokweshumi wawusuvele ukhona kusukela ekupheleni kukazamcolo emhlabeni futhi mhlawumbe nangaphambi “kozamcolo”.
Gen.14:21 : “ Inkosi yaseSodoma yathi ku-Abrama: “Nginike abantu, uzithathele ingcebo .
Inkosi yaseSodoma ikweleta u-Abrama owakhulula abantu bakhe. Ngakho ufuna ukukhokhela umsebenzi wakhe wobukhosi.
Gen. 14:22: “ U-Abrama waphendula inkosi yaseSodoma, wathi: “Ngiphakamisela isandla sami kuJehova, uNkulunkulu oPhezukonke, iNkosi yezulu nomhlaba :
U-Abrama usizakala ngalesi simo ukuze akhumbuze inkosi ekhohlakele ngobukhona buka “ UJEHOVA Nkulunkulu oPhezukonke ”, “ uMnini wezulu nomhlaba ” oyingqayizivele ; okwenza kube nguye yedwa umnikazi wayo yonke ingcebo inkosi eyithola ngobubi bayo.
Gen. 14:23 : “ Angiyikuthatha okwakho, ngisho nentambo noma intambo yesicathulo, ukuze ungasho ukuthi: Mina ngimcebisile u-Abrama; Akukho lutho kimi! »
Ngalesi simo sengqondo, u-Abrama ufakaza enkosini yaseSodoma ukuthi yeza kuphela kulempi ukuze asindise umshana wakhe uLoti. U-Abrama ugxeka njengoNkulunkulu le nkosi ephila ebubini, ekuphendukeleni kanye nobudlova. Futhi ukwenza kucace kuye lokhu ngokwenqaba ingcebo yakhe ayithole ngokungafanele.
Gen.14:24 : “ Kuphela lokho ezikudlileyo izinsizwa, nesabelo samadoda ahamba nami, o-Aneri, no-Eshikoli, noMamre: bona bayakuthatha isabelo sabo .
Kodwa lokhu kukhetha kuka-Abrama kuthinta yena kuphela, indoda eyinceku kaNkulunkulu, futhi izinceku zakhe zingathatha ingxenye yazo engcebweni enikelwayo.
Genesise 15
Ukwehlukana ngeSivumelwano
Gen.15:1: “ Emva kwalokho kwafika izwi likaJehova ku-Abrama ngombono, lathi: “Ungesabi, Abrama; Mina ngiyisihlangu sakho, futhi umvuzo wakho uyoba mkhulu kakhulu .”
U-Abrama uyindoda enokuthula ephila ezweni elinonya, futhi embonweni uNkulunkulu, umngane wakhe u-YaHWéH, uza ezomqinisekisa: “Ngiyisihlangu sakho, umvuzo wakho uyakuba mkhulu kakhulu ”.
Gen. 15:2 : “ U-Abrama wathi: “Nkosi Jehova, uyakunginikani na? ngihamba ngingenabantwana; futhi indlalifa yendlu yami ngu-Eliyezeri waseDamaseku .”
Sekuyisikhathi eside u-Abrama ehlupheka ngenxa yokungakwazi ukuba ubaba ngenxa yobunyumba bukaSarayi, umkakhe osemthethweni. Futhi uyazi ukuthi lapho efa, isihlobo esiseduze siyozuza ifa lakhe: “ Eliyezeri waseDamaseku ”. Ake siphawule ukuthi lidala kangakanani leli dolobha elithi “ Damaseku ” laseSiriya.
Gen.15:3: “ U-Abrama wathi: “Bheka, awunginikanga nzalo, nozelwe endlini yami uyakuba yindlalifa yami .
U-Abrama akaziqondi izithembiso ezenzelwe inzalo yakhe njengoba engenazo, ukungabi namntwana.
Gen. 15:4: “ Lase lifika kuye izwi likaJehova, lathi: “Akayikuba yindlalifa yakho, kepha ophuma emzimbeni wakho uyakuba yindlalifa yakho .
UNkulunkulu umtshela ukuthi ngempela uzoba uyise wengane.
Gen.15:5: “ Esemkhiphile wathi: Bheka ngasezulwini, ubale izinkanyezi, uma ungazibala. Wathi kuye: “Lo uyakuba yinzalo yakho .”
Ngesikhathi salo mbono owanikezwa u-Abrama, uNkulunkulu usembulela ukhiye ongokomfanekiso wencazelo ayinikezayo ngokomoya egameni elithi “ inkanyezi ”. Ecashunwe ekuqaleni kuGen.1:15, “ inkanyezi ” inendima “ yokukhanyisa umhlaba ” futhi le ndima kakade ngeka-Abrama uNkulunkulu ambizela futhi wamhlukanisela le njongo, kodwa futhi kuyoba eyawo wonke amakholwa uzofuna ukholo lwakhe kanye nenkonzo yakhe kuNkulunkulu. Phawula ukuthi ngokukaDaniyeli 12:3 , isikhundla ‘sezinkanyezi ’ siyonikezwa abakhethiweyo lapho sebengena ephakadeni: “ Abahlakaniphileyo bayokhanya njengobukhosi bezulu, nabafundisi ukulunga ezixukwini. iyokhanya njengezinkanyezi, kuze kube phakade naphakade .” Umfanekiso “wenkanyezi ” umane nje uqanjwe kuwo ngenxa yokukhethwa kwawo nguNkulunkulu.
Gen. 15:6 : “ U-Abrama wamethemba uJehova owambalela lokho njengokulunga .
Lesi sifundo sevesi sihlanganisa ingxenye esemthethweni yencazelo yokholo kanye nomgomo wokulungisiswa ngokholo. Ngoba ukholo alulutho ngaphandle kokwethemba okukhanyiselwe, okulungisiwe kanye nokunesithunzi. Ukuthembela kuNkulunkulu kungokomthetho kuphela olwazini olukhanyiselwe ngentando yakhe kanye nakho konke okumjabulisayo, ngaphandle kwalokho kuba okungekho emthethweni. Ukwethemba uNkulunkulu ukukholelwa ukuthi ubusisa kuphela labo abamlalelayo, belandela isibonelo sika-Abrama kanye nesibonelo esiphelele sikaJesu Kristu.
Lesi sahlulelo sikaNkulunkulu ku-Abrama siprofetha leso ayosiletha kubo bonke abayokwenza njengaye, ngendlela efanayo yokulalela iqiniso laphezulu elihlongozwayo nelifunwa ngesikhathi sabo.
Gen. 15:7 UJehova wathi futhi kuye: “NginguJehova owakukhipha e-Uri lamaKaledi ukuze ngikunike leli zwe ukuba ulidle .
Njengesethulo sokwethulwa kwesivumelwano sakhe no-Abrama, uNkulunkulu ukhumbuza u-Abrama ukuthi wamkhipha e-Uri lamaKaledi. Le fomula ifanekiselwa ukwethulwa kowokuqala “kwemiyalo eyishumi” kaNkulunkulu ecashunwe ku-Eksodusi 20:2: “ NginguJehova uNkulunkulu wakho owakukhipha ezweni laseGibhithe, endlini yobugqila ” .
Gen. 15:8 : “ U-Abrama wathi: “Nkosi Jehova, ngiyakwazi ngani ukuthi ngiyakulidla na? »
U-Abrama ucela isibonakaliso ku-HWéH.
Gen. 15:9: “ UJehova wathi kuye: “Thatha ithokazi elineminyaka emithathu, nempongo eneminyaka emithathu, nenqama eneminyaka emithathu, nehobhe, nejuba .
Gen. 15:10 : “ U-Abrama wathatha zonke lezo zilwane, wazihlahlela phakathi, wabeka iziqephu, esinye sibhekene nesinye; kodwa akazange abe nezinyoni .
Ukusabela kukaNkulunkulu kanye nesenzo sika-Abrama kudinga incazelo. Lo mcimbi womhlatshelo usekelwe embonweni wokwabelana othinta izinhlangothi ezimbili ezihlanganyela kumfelandawonye, okungukuthi: asihlanganyele ndawonye. Izilwane ezisikwe phakathi zifanekisela umzimba kaKristu lowo, ekubeni munye, uyokwabelwa ngokomoya phakathi kukaNkulunkulu nabakhethiweyo bakhe. Izimvu zingumfanekiso womuntu nokaKristu kodwa izinyoni azinawo lomfanekiso womuntu oyoba uKristu othunywe uNkulunkulu. Kungakho, njengophawu lwasezulwini, bevela esivumelwaneni kodwa benganqunywa. Ukuhlawulela kukaJesu isono kuyoba yinhlawulo kwabakhethiweyo basemhlabeni kuphela, hhayi ezingelosini zasezulwini.
Gen 15:11 : “ Izinyoni ezidla inyama zawela phezu kwezidumbu; u-Abrama wabaxosha .
Ephrojekthini eyaprofethwa uNkulunkulu, izidumbu zababi kuphela nezihlubuki eziyolethwa zibe ukudla kwezinyoni ezidla inyama ekubuyeni kwenkazimulo kaKristu umsindisi. Esikhathini sokugcina, lesi siphetho ngeke sithinte labo abenza isivumelwano noNkulunkulu kuKristu nangemithetho yakhe. Ngoba izidumbu zezilwane zidaluliwe kanjalo zingcwele kakhulu kuNkulunkulu nakuAbrama. Isenzo sika-Abrama siyafaneleka ngoba amaqiniso akufanele aphikisane nesiphrofetho esiphathelene nekusasa nesiphetho sokugcina sobungcwele bukaKristu.
Gen.15:12 : “ Ekushoneni kwelanga ubuthongo obunzima bamehlela u-Abrama; bheka, ukwesaba nobumnyama obukhulu kwehlela phezu kwakhe .
Lokhu kulala akuvamile. “ Bubuthongo obukhulu ” obufana nalobo uNkulunkulu afaka kubo u-Adamu ukuze akhe owesifazane, “ usizo ” lwakhe, ngolunye lwezimbambo zakhe. Njengengxenye yobudlelwano abenza no-Abrama, uNkulunkulu uzokwembulela incazelo engokwesiprofetho enikezwe lolu “ sizo ” oluyoba into yothando lukaNkulunkulu kuKristu. Eqinisweni, ngokubukeka kuphela, uNkulunkulu umenza afe ukuze angene ebukhoneni bakhe baphakade, kanjalo alindele ukungena kwakhe ekuphileni okuphakade, okungukuthi, ekuphileni kweqiniso, ngokwesimiso sokuthi akekho umuntu ongabona uNkulunkulu futhi aphile.
“ Ubumnyama obukhulu ” busho ukuthi uNkulunkulu umenza abe yimpumputhe ekuphileni kwasemhlabeni ukuze akhe engqondweni yakhe izithombe ezingokoqobo zemvelo engokwesiprofetho, kuhlanganise nokuvela nokuba khona kukaNkulunkulu ngokwakhe. Engene ebumnyameni kanjalo, u-Abrama wezwa “ ukwesaba ” okufanelekile. Ngaphezu kwalokho, igcizelela isimilo esesabekayo somdali uNkulunkulu okhuluma naye.
Gen. 15:13 : “ UJehova wathi ku-Abrama: “Yazi ukuthi inzalo yakho iyakuba ngabafokazi ezweni elingesilo elayo; bayakugqilazwa khona, bacindezelwe iminyaka engamakhulu amane .”
UNkulunkulu umemezela ku-Abrama ikusasa, isiphetho esibekelwe inzalo yakhe.
“… inzalo yakho iyakuba ngabafokazi ezweni elingesilo elabo ”: leli yiGibithe.
“… bayakuba yizigqila lapho ”: ekushintsheni kukaFaro omusha owayengamazi uJosefa, umHebheru owaba yizigqila zomanduleli wakhe. Lokhu kugqilazwa kuyofezwa ngesikhathi sikaMose.
“… futhi bayocindezelwa iminyaka engamakhulu amane ”: Lokhu akuphathelene nokucindezelwa kwaseGibhithe kuphela, kodwa kabanzi mayelana nokucindezelwa okuyothinta inzalo ka-Abrama baze babe nempahla eKhanani, izwe labo lesizwe elalithenjiswe uNkulunkulu.
Gen. 15:14 : “ Kepha ngiyakusahlulela isizwe abayakusikhonza, baphume nengcebo enkulu .
Isizwe okuhloswe ngaso kulesi sikhathi yi-Egypt kuphela, abazoyishiya, ngokuthatha yonke ingcebo yayo. Phawula ukuthi kuleli vesi, uNkulunkulu akasho “ukucindezelwa” okukhulunywe ngakho evesini elandulela iGibithe. Lokhu kufakazela iqiniso lokuthi “ iminyaka engamakhulu amane ” okukhulunywa ngayo ayisebenzi eGibhithe kuphela.
Gen.15:15 : “ Uyakuya koyihlo ngokuthula, ungcwatshwe usumdala ojabulayo .
Konke kuzokwenzeka njengoba uNkulunkulu emtshelile. Uyakungcwatshwa eHebroni emhumeni waseMakaphela ezweni alithenga u-Abrama esaphila kumHeti.
Gen.15:16 : “ Esizukulwaneni sesine ziyakubuyela lapha; ngokuba ububi bama-Amori abukafiki .
Kula ma-Amori, amaHeti anobuhlobo obuhle no-Abrama ambheka njengommeleli kaNkulunkulu omkhulu. Ngakho bavumelana ukumthengisela indawo yengcwaba lakhe. Kodwa “ ezizukulwaneni ezine ” noma “ iminyaka engamakhulu amane ”, isimo siyobe sihlukile futhi abantu baseKhanani bayobe sebefinyelele emngceleni wokuhlubuka okungasekelwa uNkulunkulu futhi bonke bayobhujiswa ukuze bashiyele amaHebheru izwe labo izwe labo..
Ukuze siwuqonde kangcono lomsebenzi oyinhlekelele kumaKhanani, kumelwe sikhumbule ukuthi uNowa wayeqalekise uKhanani owayeyizibulo lendodana yakhe uHamu. Ngakho-ke izwe lesethembiso lagcwala le nzalo kaHamu eyaqalekiswa nguNowa nanguNkulunkulu. Ukubhujiswa kwabo kwakumane kuyindaba yesikhathi esimiswe uNkulunkulu ukufeza izinjongo zaKhe emhlabeni.
Gen.15:17 : “ Kwathi selishonile ilanga, kwaba khona ubumnyama obukhulu; bheka, kwakuyisithando somlilo esishunqayo, futhi amalangabi adlula phakathi kwezilwane ezihlukene phakathi .
Kulo mkhosi, umlilo obaswa ngumuntu awuvunyelwe. Ngokuqunga isibindi sokweqa lesi simiso, amadodana ka-Aroni amabili ngolunye usuku ayodliwa uNkulunkulu. U-Abrama wayecele isibonakaliso kuNkulunkulu futhi safika esimweni somlilo wasezulwini owadlula phakathi kwezilwane ezinqamuke kabili. Lena yindlela uNkulunkulu afakaza ngayo ngezinceku zakhe ezinjengomprofethi u-Eliya phambi kwabaprofethi bakaBali abasekelwa indlovukazi yabezizwe nomka-Ahabi, uJezebeli. I-altare lalo licwiswe emanzini, umlilo othunyelwe uNkulunkulu uyoqothula i-altare namanzi alungiselelwe u-Eliya, kodwa i-altare labaprofethi bamanga ngeke lishaywe indiva umlilo walo.
Gen. 15:18 : “ Ngalolo suku uJehova wenza isivumelwano no-Abrama, wathi: “Ngiyakunika inzalo yakho leli zwe, kusukela emfuleni waseGibithe kuze kube semfuleni omkhulu, umfula u-Ewufrathe ;
Ekupheleni kwalesi sahluko 15, leli vesi liyaqinisekisa, isihloko salo esikhulu ngempela yileso sobumbano oluhlukanisa abakhethiweyo kwabanye abantu ukuze bahlanganyele lobu budlelwane noNkulunkulu futhi bamkhonze.
Imingcele yezwe elalithenjiswe amaHebheru idlula leyo isizwe esiyohlala kuyo ngemva kokunqoba iKhanani. Kodwa esicelweni sakhe uNkulunkulu uhlanganisa nezingwadule ezinkulu zaseSiriya nelase-Arabiya ezihlanganisa “i-Ewufrathe ” ngasempumalanga kanye nogwadule lwaseShuri oluhlukanisa “ iGibhithe ” no-Israyeli. Phakathi kwalezi zingwadule, izwe lesithembiso lithatha ukubonakala kwensimu kaNkulunkulu.
Ekufundeni okungokomoya okungokwesiprofetho, " imifula " ifanekisela abantu, ngakho uNkulunkulu angaprofetha ngenzalo ka-Abrama, ngoKristu ozothola abakhulekeli bakhe nabakhethiweyo bakhe ngaphesheya kuka-Israyeli neGibhithe, entshonalanga "eYurophu" efanekiselwa kusAmbulo 9: 14 ngaphansi kwegama elithi " umfula omkhulu i-Ewufrathe ".
Gen. 15:19 : “ izwe lamaKheni, namaKhenizi, namaKadimoni, ”
Gen.15:20: “ kumaHeti, namaPherizi, namaRefa, ”
Gen. 15:21 : “ kuma-Amori, namaKhanani, namaGirigashi, namaJebusi .
Ngesikhathi sika-Abrama, lawa magama asho imindeni eqoqwe emizini eyakha futhi igcwele izwe laseKhanani. Phakathi kwabo, kukhona amaRefa ayobe egcine indinganiso enkulu yangaphambi kukazamcolo ngaphezu kwamanye lapho uJoshuwa ethatha indawo “ izizukulwane ezine ” noma “ iminyaka engamakhulu amane ” kamuva.
U-Abrama uyinzalamizi yezivumelwano ezimbili zohlelo lukaNkulunkulu. Ukwehla kwakhe enyameni kuzoveza inzalo eningi ezozalelwa kubantu abakhethwe uNkulunkulu, kodwa abangakhethwanga nguye. Ngenxa yalokho, lokhu kusebenzelana kokuqala okusekelwe enyameni kuhlanekezela iphrojekthi yakhe yokusindisa futhi kudide ukuqonda kwakhe, ngoba insindiso iyohlala kuphela esenzweni sokholo kule mifelandawonye emibili. Ukusokwa enyameni akuzange kumsindise umHebheru nakuba kwakufunwa uNkulunkulu. Okwamenza wakwazi ukusindiswa kwakuyimisebenzi yakhe yokulalela eyaveza futhi yaqinisekisa ukholo nokholo lwakhe kuNkulunkulu. Futhi kuyinto efanayo ebeka insindiso esivumelwaneni esisha, lapho ukholo kuKristu lwenziwa luphile ngemisebenzi yokulalela imiyalo, izimiso nezimiso zaphezulu ezembulwe nguNkulunkulu, kulo lonke iBhayibheli. Ebuhlotsheni obugcwalisekile noNkulunkulu, imfundiso yencwadi ikhanyiswa ukuhlakanipha komoya; yingakho uJesu athi: “ Umbhalo uyabulala, kepha uMoya uyaphilisa .”
Genesise 16
Ukuhlukaniswa ngokomthetho
Gen.16:1: “ USarayi umka-Abrama akamzalelanga mntwana; Wayenencekukazi yaseGibithe, uHagari .
Gen.16:2: “ USarayi wathi ku-Abrama: “Bheka, uJehova ungenze inyumba; ake uze encekwini yami; mhlawumbe ngizathola abantwana ngaye. U-Abrama walalela izwi likaSarayi .”
Gen.16:3: “ USarayi umka-Abrama wathatha uHagari waseGibithe, incekukazi yakhe, wamnika u-Abrama indoda yakhe ukuba ibe ngumkakhe, u-Abrama esehlale iminyaka eyishumi ezweni laseKhanani ” .
Kulula ngathi ukugxeka lesi sinqumo esingesihle ngenxa yesinyathelo sikaSaraï kodwa sibheke isimo njengoba saziveza kubabhangqwana ababusisiwe.
UNkulunkulu wayetshele u-Abrama ukuthi umntwana wayezozalwa esizalweni sakhe . Kodwa kamtshelanga ngoSarayi umkakhe owayeyinyumba. Ngaphezu kwalokho, u-Abrama akazange abuze uMdali wakhe imininingwane ngezimemezelo zakhe. Wayelindele uNkulunkulu ukuba akhulume naye ngokwentando yakhe yobukhosi. Futhi lapho, kufanele siqonde ukuthi lokhu kuntuleka kwencazelo kwakuhloswe ngokunembile ukucasula lesi sinyathelo somuntu lapho uNkulunkulu edala umlingani ongekho emthethweni ngokwesithembiso sesibusiso, kodwa esiwusizo, ukubeka phambi kwekusasa lika-Israyeli elakhiwe phezu kuka-Isaka, ukuncintisana okunjengempi nokubhikisha, isitha ngisho nesitha. UNkulunkulu waqonda ukuthi ngaphezu kwezindlela ezimbili, okuhle nokubi okwakubekwe ngaphambi kokukhetha komuntu, “isanqante nenduku” kwakudingeka njengokunye, ukuze kuqhubekisele phambili “imbongolo” phambili.” Ukuzalwa kuka-Ishmayeli, naye indodana ka-Abrama, kuzokhuthaza ukwakheka kwenduku yama-Arab kuze kube yilapho isesimweni sayo sokugcina emlandweni, ezenkolo, zobuSulumane (ukuzithoba; ukuphakama kwalaba bantu abahlubukayo ngokwemvelo nangokofuzo).
Gen.16:4: “ Waya kuHagari, wakhulelwa. Wathi ezibona esezithwele wabuka unkosikazi wakhe ngendelelo .
Lesi simo sengqondo sokudelela sikaHagari, umGibhithe enkosikazini yakhe, sisabonakala kubantu abangama-Arab Muslim namuhla. Futhi ngokwenza kanjalo, abalona neze iphutha ngoba amazwe aseNtshonalanga alinakanga ilungelo elikhulu lokushunyayelwa kwevangeli egameni likaKristu Jesu waphezulu. Ukuze lenkolo yama-Arab yamanga iqhubeke nokumemezela ukuthi uNkulunkulu mkhulu lapho iNtshonalanga imsulile ezincwadini zemicabango yayo.
Isithombe esinikezwe kuleli vesi sibonisa ngqo isimo sesikhathi sethu sokuphela, ngoba ubuKristu baseNtshonalanga, ngisho buhlanekezelwe, njengoSarayi abusawatholi amadodana futhi buyacwila ebumnyameni obungokomoya. Nesisho sithi: Ezweni lezimpumputhe, amakhosi aneso elilodwa.
Gen. 16:5 : “ USarayi wathi ku-Abrama: “Ihlazo lenziwe kimi liphezu kwakho; Ngibekile inceku yami esifubeni sakho; kwathi esebona ukuthi ukhulelwe wangibuka ngendelelo. UJehova makabe ngumahluleli phakathi kwami nawe; »
Gen.16:6: “ U-Abrama wathi kuSarayi: “Bheka, incekukazi yakho isesandleni sakho; USarayi wayesemphatha kabi; uHagari wambalekela .
U-Abrama uthatha umthwalo wakhe wemfanelo, futhi akamsoli uSarayi ngokuba nguye owaphefumulela lokhu kuzalwa kwenganekwane. Ngakho-ke, kusukela ekuqaleni, ukuba semthethweni kubeka umthetho wawo ekungabini semthethweni futhi kulandela lesi sifundo, kusukela manje kuqhubeke imishado izohlanganisa kuphela abantu bomndeni ofanayo oseduze kuze kube u-Israyeli wesikhathi esizayo kanye nesimo sakhe sesizwe esitholwe ngemva kokuphuma kwa-Israyeli.Ubugqila baseGibhithe.
Gen. 16:7 : “ Ingelosi kaJehova yamfumana ngasemthonjeni wamanzi ehlane ngasemthonjeni osendleleni eya eShuri .
Lokhu kuxoxisana okuqondile phakathi kukaNkulunkulu noHagari kwenzeka kuphela ngenxa yesikhundla sika-Abrama esibusisiwe. UNkulunkulu uwuthola ogwadule lwaseSchur oluyoba ikhaya lama-Arabhu ayimizulane ahlala ematendeni ehlale efuna ukudla kwezimvu namakamela awo. Umthombo wamanzi wawuyindlela kaHagari yokuziphilisa futhi uhlangana “nentwasahlobo yamanzi okuphila”, eza ukumkhuthaza ukuba amukele isikhundla sakhe njengesisebenzi nesiphetho sakhe esichumayo.
Gen. 16:8 : “ Wathi: “Hagari, ncekukazi kaSarayi, uvelaphi, uyaphi na? Wathi: "Ngibalekela uSarayi, inkosikazi yami ."
UHagari uphendula imibuzo emibili: uyaphi? Impendulo: Ngiyabaleka. Uphuma kuphi ? Impendulo: evela kuSarayi, inkosikazi yami.
Gen. 16:9 : “ Ingelosi kaJehova yathi kuye: “Buyela enkosikazini yakho, uzithobe phansi kwesandla sayo .
Ijaji elikhulu limshiya engenakuzikhethela, liyala ukuba kubuyelwe futhi kuthobeke, ngoba inkinga yangempela yayibangelwa indelelo eboniswa inkosikazi yayo, ngaphandle kobunyumba bayo, isalokhu iyinkosikazi yayo esemthethweni futhi kufanele ikhonzwe futhi ihlonishwe.
Gen. 16:10 : “ Ingelosi kaJehova yathi kuye: “Ngiyakwandisa inzalo yakho, ibe ningi kangangokuthi ayinakubalwa .
U-YaHWéH uyamkhuthaza ngokumnika “isanqante”. Umthembisa izizukulwane “ eziningi kangangokuthi ngeke sizibale ”. Ungalenzi iphutha, lesi sixuku sizobe sinenyama hhayi ngokomoya. Ngokuba izibikezelo zikaNkulunkulu ziyokwenziwa kuze kube yilapho kumiswa isivumelwano esisha, kuphela inzalo yamaHeberu. Kodwa-ke, noma yimaphi ama-Arabhu aqotho angangena esivumelwaneni sikaNkulunkulu ngokwamukela izindinganiso zaKhe ezilotshwe amaHeberu eBhayibhelini. Futhi kusukela ekubukeni kwayo, iKoran yamaSulumane ayizange ihlangabezane nale nqubo. Usola, ugxeka futhi uhlanekezela amaqiniso eBhayibheli afakazelwa nguJesu Kristu.
Ngokusebenzisa ku-Ishmayeli isisho esivele sisetshenziselwe u-Abrama, " baningi kangangokuthi abanakubalwa ", siyaqonda ukuthi umbuzo wokwanda kwabantu hhayi owabakhethiweyo abakhethelwe ukuphila okuphakade. Iziqhathaniso ezihlongozwa nguNkulunkulu zihlala zingaphansi kwemibandela okumelwe kuhlangatshezwane nayo. Isibonelo: “ izinkanyezi zesibhakabhaka ” ziphathelene nanoma yimuphi umsebenzi wenkolo ohlanganisa “ ukukhanyisa umhlaba ”. Kodwa yikuphi ukukhanya? Ukukhanya kweqiniso okugunyazwe uNkulunkulu kuphela okwenza “ inkanyezi ” ifanelekele ‘ ukukhanya kuze kube phakade ’ emazulwini, ngokukaDan. 12:3 , ngoba bayobe ‘ behlakaniphe ’ ngempela futhi ‘bayobe ‘ bafundise ukulunga ’ ngokweqiniso. UNkulunkulu.
Gen. 16:11 : “ Ingelosi kaJehova yathi kuye: “Bheka, ukhulelwe, uyakuzala indodana, uyiqambe igama lokuthi u-Ishmayeli; ngoba uJehova ukuzwile ekuhluphekeni kwakho .”
Gen.16:12 : “ Uyakuba njengembongolo yasendle; isandla sakhe siyomelana nabo bonke, futhi isandla sabo bonke siyomelana naye; futhi uyohlala phambi kwabo bonke abafowabo .
UNkulunkulu uqhathanisa u-Ishmayeli, nenzalo yakhe yama-Arabhu, “ nembongolo yasendle ”, isilwane esaziwa ngokuba nesimilo nenkani; futhi ngaphezu kwalokho, isihluku kusukela ngokuthi " savage ". Ngakho-ke akakuvumeli ukuthambisa, ukufuywa noma ukukhohliswa. Ngamafuphi, akathandi futhi akazivumeli ukuba athandwe, futhi ezakhini zakhe zofuzo unofuzo olunonya kubafowabo kanye nakubantu angabazi. Lesi sahlulelo esisungulwe futhi sembulwe nguNkulunkulu sibaluleke kakhulu, kulesi sikhathi sokuphela, ukuqonda indima yokujezisa, kuNkulunkulu, yenkolo yama-Islam eyalwelwa ubuKristu bamanga ngezikhathi lapho “ukukhanya” komKristu “kwakungukukhanya” kuphela . ubumnyama ”. Kusukela ebuyele emhlabathini wokhokho bakhe, u-Israyeli uphinde waba yizisulu zakhe, njengoba iNtshonalanga YamaKristu ivikelekile ngamandla aseMelika, abawabiza, ngaphandle kokuphutha kakhulu, "uSathane omkhulu". Kuyiqiniso ukuthi “uSathane” omncane uyakwazi ukubona “omkhulu”.
Ngokuzala u-Ishmayeli, igama elisho ukuthi “uNkulunkulu uzwile”, umntwana wengxabano, uNkulunkulu udala ukwehlukana okwengeziwe phakathi komndeni ka-Abrama. Kwengeza esiqalekisweni sezilimi ezidalwe kulwazi lwase-Babel. Kodwa uma elungiselela indlela yokujezisa, kungenxa yokuthi wazi kusengaphambili ukuziphatha kwabantu kokuhlubuka emibuthanweni yakhe emibili elandelanayo kuze kube sekupheleni kwezwe.
Gen. 16:13 : “ Wabiza u-Atha-Eli-royi igama likaJehova owayekhulume kuye; ngokuba wathi: "Kukhona yini engikubonile lapha emva kokuba esengibonile na?" »
Igama elithi Atta El Roï lisho ukuthi: Wena unguNkulunkulu obonayo. Kodwa kakade, lesi sinyathelo sokunikeza uNkulunkulu igama siyintukuthelo ngokumelene nokuphakama kwakhe. Lonke leli vesi elihunyushwe ngezindlela eziningi ezahlukene lifika kulo mcabango. UHagari akakukholwa. Yena, inceku encane, wayeyinjongo yomdali omkhulu uNkulunkulu obona ukudalelwa futhi akwembule. Ngemva kwalokhu okuhlangenwe nakho, yini angayesaba?
Gen 16:14 “ Ngalokho lo mthombo wabizwa ngokuthi umthombo kaLakayi inkosi; iphakathi kweKadès neBared .”
Izindawo zasemhlabeni lapho uNkulunkulu azibonakalise khona zinodumo kodwa udumo olunikezwa abantu ngokuvamile lubangelwa umoya wabo wokukhonza izithombe, ongabahlanganisi Naye.
Gen 16:15 “ UHagari wamzalela u-Abrama indodana; u-Abrama wayiqamba indodana uHagari amzalela yona u-Ishmayeli .”
U-Ishmayeli ngempela uyindodana yoqobo ka-Abrama, futhi ikakhulukazi izibulo azonamathela kuye ngokwemvelo. Kodwa akayona indodana yesithembiso eyamenyezelwa nguNkulunkulu ngaphambili. Nokho ekhethwe uNkulunkulu, igama elithi “ Ishmayeli ” alinikwa yena noma elithi “ uNkulunkulu uzwile ” lisekelwe ekuhluphekeni kukaHagari ngaphezu kwakho konke, isisulu sezinqumo ezathathwa inkosikazi yakhe nenkosi yakhe. Kodwa ngomqondo wesibili, kusekelwe futhi ephutheni lika-Abrama noSarayi lokukholelwa okwesikhashana ukuthi lendodana eyakhulelwa uHagari, umGibhithe, yayiyisiqinisekiso, "impendulo", kanye nokufezwa kwesimemezelo sikaNkulunkulu. Iphutha lizoba nemiphumela echitha igazi kuze kube sekupheleni komhlaba.
UNkulunkulu ungene emdlalweni womcabango womuntu futhi kuyena okubalulekile kufeziwe: umntwana wengxabano nokuhlukana okungqubuzanayo uyaphila.
Gen.16:16: “ U-Abrama wayeneminyaka engamashumi ayisishiyagalombili nesithupha mhla uHagari emzalela u-Abrama u-Ishmayeli .
Ngakho-ke “u-Ishmayeli” wazalwa ngo-2034 (1948 + 86) lapho u-Abrama eneminyaka engu-86 ubudala.
Genesise 17
Ukwehlukana ngokusoka: uphawu enyameni
Gen. 17:1: “ U-Abrama eseneminyaka engamashumi ayisishiyagalolunye nesishiyagalolunye uJehova wabonakala ku-Abrama, wathi kuye: “NginguNkulunkulu uSomandla; Hamba phambi kobuso bami, ungabi-nacala .”
Ngo-2047, eneminyaka engu-99 kanye no-Ishmayeli 13, u-Abrama uvakashelwa ngomoya nguNkulunkulu ozethula kuye okokuqala ngqa “njengoNkulunkulu uSomandla ”. UNkulunkulu ulungiselela isenzo esizoveza lo mlingiswa “osomandla”. Ukubonakala kukaNkulunkulu ngokuyinhloko kuwuhlelo lwamazwi nokuzwayo ngoba inkazimulo yakhe ihlala ingabonakali kodwa umfanekiso ofana womuntu wakhe ungabonakala ngaphandle kokufa.
Gen.17:2: “ Ngiyakumisa isivumelwano sami phakathi kwami nawe, nginandise phakade .
UNkulunkulu uvuselela isithembiso sokuphindaphindeka kwako, kulokhu ecacisa “ kuze kube phakade ” kungaba, “ njengothuli lomhlaba ” kanye “ nezinkanyezi zezulu ” “ okungekho muntu ongazibala ”.
Gen.17:3 : “ U-Abrama wawa ngobuso bakhe; uNkulunkulu wakhuluma kuye, wathi :
Eqaphela ukuthi lowo okhuluma naye “unguNkulunkulu uSomandla”, u-Abrama uwa ngobuso ukuze angabheki uNkulunkulu, kodwa ulalela amazwi akhe ajabulisa umphefumulo wakhe wonke.
Gen.17:4: “ Lesi yisivumelwano sami engisenza lani; uyakuba nguyise wezizwe eziningi . »
Isivumelwano phakathi kukaNkulunkulu no-Abrama saqiniswa ngalolo suku: “ Uyakuba nguyise wezizwe eziningi .
Gen.17:5 : “ Awusayikuthiwa u-Abrama; kodwa igama lakho liyoba u-Abrahama, ngoba ngikwenze uyise wezizwe eziningi . »
Ukuguqulwa kwegama lisuka ku-Abrama libe ngu-Abrahama kuwujuqu futhi ngesikhathi sakhe uJesu uzokwenza okufanayo ngokushintsha amagama abaphostoli bakhe.
Gen. 17:6 : “ Ngiyakuzalisa, ngikwenze izizwe; namakhosi ayophuma kuwe . »
U-Abrama unguyise wokuqala wezizwe zama-Arabu ku-Ishmayeli, ku-Isaka, uyakuba nguyise wamaHebheru, abantwana bakwa-Israyeli; kwaMidiyani uyakuba nguyise wozalo lukaMidiyani; lapho uMose ezothola khona umkakhe uZipora indodakazi kaJetiro.
Gen. 17:7 : “ Ngiyakumisa isivumelwano sami phakathi kwami nawe, nenzalo yakho emva kwakho ezizukulwaneni zayo ;
UNkulunkulu ukhetha ngobuqili amazwi esivumelwano sakhe ayoba “phakade” kodwa angabi phakade. Lokhu kusho ukuthi umfelandawonye owenziwe nenzalo yakhe yenyama uyoba nesikhathi esilinganiselwe. Futhi lomkhawulo uyofinyelelwa lapho, ekufikeni kwakhe kokuqala nasekuthatheni kwakhe isimo sobuntu, uKristu waphezulu eyomisa ngokufa kwakhe okuhlawulela ngokuzithandela, isisekelo somfelandawonye omusha oyoba nemiphumela yaphakade.
Kuleli qophelo, kufanele kuqashelwe, wonke amazibulo okuhloswe ngawo futhi aqanjwe kwasekuqaleni alahlekelwa ukuba semthethweni kwawo. Lokhu kwaba njalo indaba kaKhayini, izibulo lika-Adamu, lika-Ishmayeli, izibulo lika-Abrama inyumba, futhi ngemva kwakhe, kuyoba indaba ka-Esawu izibulo lika-Isaka. Lesi simiso sokwehluleka kwezibulo siprofetha ukwehluleka komfelandawonye wenyama wamaJuda. Isivumelwano sesibili siyoba ngesomoya futhi siyozuzisa kuphela amaqaba aphenduke ngempela, naphezu kokubonakala okukhohlisayo okubangelwa ukuzenzisa kwabantu okungamanga.
Gen. 17:8 : “ Ngiyakukunika wena nenzalo yakho emva kwakho izwe ohlala njengowezizwe kulo, izwe lonke laseKhanani libe yifa labo kuze kube phakade , ngibe nguNkulunkulu wabo.
Ngokufanayo, izwe laseKhanani liyonikezwa “ ifa laphakade ” inqobo nje uma uNkulunkulu eboshiwe isivumelwano sakhe. Futhi ukwenqatshwa kukaMesiya uJesu kuyokwenza ize, futhi, eminyakeni engama-40 ngemva kwalokhu kucasuka, isizwe nenhloko-dolobha yaso iJerusalema kuyobhujiswa amasosha amaRoma, futhi amaJuda asindile ayohlakazwa emazweni ahlukahlukene omhlaba. Ngoba uNkulunkulu uchaza umbandela wesivumelwano: “ Ngiyoba nguNkulunkulu wabo ”. Futhi, lapho njengoba ethunywe uNkulunkulu, uJesu enqatshwa ngokomthetho isizwe, uNkulunkulu uyokwazi ukwephula isivumelwano sakhe ngokufaneleka ngokuphelele.
Gen.17:9: “ UNkulunkulu wathi ku-Abrahama: “Wogcina isivumelwano sami, wena nenzalo yakho emva kwakho ezizukulwaneni zayo . ”
Leli vesi lisonta intamo kukho konke lokhu kuzenzisa kwenkolo okwenza uNkulunkulu abe nguNkulunkulu wezinkolo ezikholelwa kuNkulunkulu oyedwa ezihlangene emfelandawonye wamasonto naphezu kwezimfundiso zazo ezingahambelani neziphikisanayo. UNkulunkulu uboshwe kuphela ngamazwi akhe abeka isisekelo sesivumelwano sakhe, uhlobo lwesivumelwano esenziwa nalabo abamlalelayo kuphela. Uma umuntu egcina isivumelwano sakhe, uyasiqinisa abeselule. Kodwa umuntu kufanele alandele uNkulunkulu emsebenzini wakhe owakhiwe ezigabeni ezimbili ezilandelanayo; owokuqala ungowenyama, owesibili ungowomoya. Futhi le ndima esuka kweyokuqala kuya kweyesibili ivivinya ukholo lomuntu ngamunye, futhi okokuqala, olwamaJuda. Ngokwenqaba uKristu, isizwe samaJuda sephula isivumelwano saso noNkulunkulu ovulela amaqaba umnyango, futhi phakathi kwawo labo abaphendukela kuKristu bamukelwa nguye futhi babalelwa njengamadodana omoya ku-Abrahama. Ngakho, bonke abagcina isivumelwano sakhe bangamadodana noma amadodakazi ka-Abrahama ngokwenyama noma ngokomoya.
Kuleli vesi, sibona ukuthi u-Israyeli, isizwe esizayo salelo gama, uvela ku-Abrahama. UNkulunkulu unquma ukwenza inzalo yakhe ibe abantu “abahlukaniselwe” ukubonakaliswa kwasemhlabeni. Akuyona indaba yabantu abasindisiwe, kodwa umthethosisekelo wokubuthana kwabantu omelela abakhethiwe basemhlabeni ukuze kukhethwe abakhethiweyo abasindisiwe ngomusa kaNkulunkulu wesikhathi esizayo oyotholwa nguJesu Kristu.
Gen.17:10: “ Lesi yisivumelwano sami eniyakusigcina phakathi kwami nani nenzalo yakho emva kwakho: Bonke abesilisa phakathi kwenu bayakusokwa .
Ukusoka kuwuphawu lwesivumelwano esenziwa phakathi kukaNkulunkulu, u-Abrahama kanye nenzalo yakhe, inzalo yakhe yenyama. Ubuthakathaka baso yisimo saso esiyiqoqo esisebenza kuyo yonke inzalo yayo, eqhutshwa ukholo noma cha, elalelayo noma cha. Ngakolunye uhlangothi, kulo mfelandawonye omusha, ukukhethwa ngokholo okuvivinywayo kuyotholwa ngabakhethiweyo abayobe sebethola ukuphila okuphakade okusengozini kulo mfelandawonye. Kumele sengeze ekusokeni, umphumela ongemuhle: AmaSulumane nawo asesokiwe kusukela kukhokho wawo u-Ishmayeli futhi anikeza lokhu kusoka ukubaluleka okungokomoya okuholela ekutheni bafune ilungelo laphakade. Nokho, ukusoka kunemiphumela engapheli kuphela, hhayi engunaphakade, yenyama.
Gen.17:11 : “ Niyakusoka; futhi kuyoba uphawu lomfelandawonye phakathi kwami nawe .
Impela kuwuphawu lokusebenzelana noNkulunkulu kodwa ukusebenza kwayo kungokwenyama kuphela futhi amavesi 7, 8, futhi ivesi elilandelayo le-13 liqinisekisa ukuphela kwalo “ okuphakade ” ukusebenza kwalo.
Gen. 17:12: “ Nxa bonke abesilisa benezinsuku eziyisishiyagalombili njengezizukulwane zenu, bonke abesilisa bakini bayakusokwa, noma bezelwe endlini, noma bethengwa ngemali kunoma yimuphi owezizwe. ngaphandle kohlanga lwakho ' .
Kukhona okusamangaza kakhulu, kodwa naphezu kwemvelo yayo engapheli, noma kunjalo yakha isiprofetho esembula iphrojekthi kaNkulunkulu yeminyaka eyinkulungwane yesi- 8 . Lesi yisizathu sokukhethwa “kwezinsuku eziyisishiyagalombili”, ngoba izinsuku eziyisikhombisa zokuqala zifanekisela isikhathi sasemhlabeni sokukhethwa kwabakhethiweyo beminyaka eyizinkulungwane eziyisithupha nokwahlulelwa kwenkulungwane yesikhombisa. Ngokuhlela, emhlabeni, umfelandawonye osondelene nesizwe samaJuda kanye nombungu waso wokuqala, u-Abrama, uNkulunkulu wembula umfanekiso wephakade elizayo labakhethiweyo abakhululiwe ebuthakathakeni bobulili benyama obugxile ejwabuni elinqunywe kwabesilisa. Khona-ke, njengoba nje abakhethiweyo beyovela kuyo yonke imvelaphi yabantu bomhlaba, kodwa kuKristu kuphela, esivumelwaneni esidala, ukusoka kumelwe kusetshenziswe ngisho nakwabezizwe lapho befuna ukuphila ohlangothini olukhethwe uNkulunkulu.
Umqondo oyinhloko wokusoka uwukufundisa ukuthi embusweni kaNkulunkulu waphakade abantu ngeke besakwazi ukuzala futhi izifiso zenyama ngeke zisenzeka. Ngaphezu kwalokho, umphostoli uPawulu uqhathanisa ukusoka kwenyama esivumelwaneni esidala nalokho kwezinhliziyo zabakhethiweyo abasesisha. Kulo mbono, kusikisela ukuhlanzeka kwenyama kanye nalokho kwenhliziyo ezinikela kuKristu.
Ukusoka kusho ukusika futhi lo mbono uveza ukuthi uNkulunkulu ufuna ukwakha ubuhlobo obuyingqayizivele nesidalwa sakhe. KuNkulunkulu “onomhawu,” ufuna ukuba kuphela kanye nokuza kuqala kothando lwabakhethiweyo bakhe okufanele, uma kudingekile, banqamule ubuhlobo babantu ababazungezile obuyingozi ekusindisweni kwabo futhi baphule ubuhlobo nezinto nabantu abalimaza ubuhlobo babo nabo. yena. Njengomfanekiso ongokwesiprofetho wokufundisa, lesi simiso sithinta uIsrayeli wakhe wenyama, okokuqala, noIsrayeli wakhe ongokomoya wesikhathi sonke owembulwa kuJesu Kristu ekupheleleni kwakhe.
Gen.17:13 : “ Ozelwe endlini nothengwa ngemali makasokwe; isivumelwano sami enyameni yenu siyakuba yisivumelwano esiphakade » .
UNkulunkulu uyaphikelela kulo mbono: umntwana osemthethweni kanye nengane yokungemthetho banganamathela kuye ngoba ngaleyo ndlela uprofetha imifelandawonye emibili yomsebenzi wakhe wokusindisa... Khona-ke, ukuphikelela okuphawulwa ukubuya kwenkulumo ethi “ okuzuziwe kwathatha imali ” kuprofetha uJesu . uKristu oyolinganiselwa odenariyu abangama-30 amaJuda enkolo ahlubukayo. Kanjalo, ngodenariyu abangu-30, uNkulunkulu uyonikela ngokuphila kwakhe kobuntu ukuze ahlenge abakhethiweyo bamaJuda nabahedeni egameni lomfelandawonye wakhe ongcwele. Kodwa isimo “ esihlala njalo ” sophawu lokusoka siyakhunjulwa futhi ukunemba “ enyameni yakho ” kuqinisekisa isimo saso sesikhashana. Ngoba lesi sivumelwano esiqala lapha siyophela lapho uMesiya ebonakala “ ukuze aqede isono ,” ngokukaDan.7:24.
Gen.17:14: “ Owesilisa ongasokile ongasokanga enyameni uyakunqunywa phakathi kwabantu bakubo; wephule isivumelwano sami .
Ukuhlonipha imithetho ebekwe uNkulunkulu kuqine kakhulu futhi akuvumi neze ngenxa yokuthi iziphambeko zabo ziwuhlanekezela umsebenzi wakhe ongokwesiprofetho, futhi uyobonisa ngokuvimbela uMose ukuba angene eKhanani ukuthi leliphutha likhulu kakhulu. Abangasokile enyameni abasekho emthethweni ukuphila kubantu bamaJuda basemhlabeni njengoba bekuyoba njalo nabangasokile enhliziyweni embusweni kaNkulunkulu wezulu waphakade wesikhathi esizayo.
Gen.17:15 : “ UNkulunkulu wathi ku-Abrahama: “Awusayikubiza uSarayi umkakho ngokuthi uSarayi; kodwa igama lakhe kuyoba uSara .”
U-Abrama usho uyise wesizwe kodwa u-Abrahama usho uyise wesixuku. Ngokufanayo, uSarayi usho isikhulu kodwa uSara usho inkosazana.
U-Abrama usenguyise ka-Ishmayeli kakade, kodwa ukuguqulwa kwegama lakhe u-Abrahama kuyafaneleka ekwandeni kwezizukulwane zakhe ngo-Isaka indodana uNkulunkulu azomtshela yona, hhayi ku-Ishmayeli. Ngesizathu esifanayo, uSarayi oyinyumba uyozala futhi azale izixuku ngo-Isaka futhi igama lakhe libe nguSara.
Gen.17:16 : “ Ngiyakumbusisa, ngikunike indodana ngaye; ngiyolibusisa, libe yizizwe; amakhosi ezizwe ayophuma kuyo .”
U-Abrama uhamba noNkulunkulu, kodwa ukuphila kwakhe kwansuku zonke kusemhlabeni futhi kusekelwe ezimweni zemvelo zasemhlabeni, hhayi izimangaliso zaphezulu. Futhi emcabangweni wakhe unikeza amazwi kaNkulunkulu umqondo wesibusiso ngendlela uSarayi athola ngayo indodana ngoHagari incekukazi yakhe.
Gen.17:17 : “ U-Abrahama wawa ngobuso bakhe; wahleka, wathi enhliziyweni yakhe: “Oneminyaka eyikhulu uyakuzalelwa na? futhi uSara, oneminyaka engamashumi ayisishiyagalolunye ubudala, wayeyozala na? »
Eqaphela ukuthi uNkulunkulu angase asho ukuthi uSarayi wayezokwazi ukuzala abantwana nakuba eyinyumba futhi kakade eneminyaka engu-99 ubudala, wahleka enhliziyweni yakhe. Isimo asicabangeki ezingeni lomuntu wasemhlabeni kangangokuthi lokhu kucabanga kwakhe kubonakala kungokwemvelo. Futhi unikeza incazelo emicabangweni yakhe.
Gen.17:18: “ U-Abrahama wathi kuNkulunkulu: “O! sengathi u-Ishmayeli angaphila phambi kobuso bakho! »
Kuyacaca ukuthi u-Abrahama ucabanga ngokwenyama nokuthi uqonda kuphela ukwanda kwakhe ngo-Ishmayeli, indodana eseyizelwe futhi eneminyaka eyi-13.
Gen.17:19 : “ UNkulunkulu wathi: Impela uSara umkakho uyakukuzalela indodana; uyakuqamba igama layo ngokuthi u-Isaka. ngiyakumisa isivumelwano sami naye, sibe yisivumelwano esiphakade enzalweni yakhe emva kwakhe .”
Eyazi imicabango ka-Abrahama, uNkulunkulu uyamsola futhi avuselele isimemezelo ngaphandle kokushiya nencane ithuba lephutha lokuhumusha.
Ukungabaza okushiwo u-Abrahama ngokuzalwa okuyisimangaliso kuka-Isaka kuprofetha ukungabaza nokungakholwa isintu esiyobonakala kuJesu Kristu. Futhi ukungabaza kuyothatha isimo sokwenqatshwa okungokomthetho senzalo engokwenyama ka-Abrahama.
Gen 17:20 Ngo-Ishmayeli ngikuzwile. Bheka, ngiyakumbusisa, ngimandise, ngimandise kakhulukazi; uyakuzala izikhulu eziyishumi nambili, ngimenze isizwe esikhulu .”
U-Ishmayeli kusho ukuthi uNkulunkulu usezwile, futhi, kulokhu kungenelela, uNkulunkulu usalithethelela igama amnike lona. UNkulunkulu uzoyenza ithele, yande futhi izokwakha isizwe esikhulu sama-Arab esakhiwe “izikhulu eziyishumi nambili”. Lenombolo 12 ifana namadodana angu-12 kaJakobe omfelandawonye wakhe ongcwele ayolandelwa abaphostoli abangu-12 bakaJesu Kristu, kodwa okufanayo akusho okufanayo ngoba iqinisekisa usizo lwaphezulu kodwa hhayi umfelandawonye osindisayo ngokuphathelene nomsebenzi wakhe wokuphila okuphakade. Ngaphezu kwalokho, u-Ishmayeli nenzalo yakhe bayoba nenzondo kubo bonke abangena kubumbano olungcwele lukaNkulunkulu, amaJuda alandelanayo bese kuba amaKristu. Le ndima elimazayo izovumela ukuzalwa kwengane yomthetho ngezinqubo ezingekho emthethweni ezicatshangwa umama oyinyumba kanye nobaba onganakile ngokweqile. Kungakho amadodana ka-Abrahama enyama eyothwala isiqalekiso esifanayo futhi ekugcineni abhekane nokulahlwa uNkulunkulu okufanayo.
Njengoba sebemazi uNkulunkulu nezindinganiso zakhe, inzalo ka-Ishmayeli ingakhetha ukuphila ngemithetho yakhe ize ingene emfelandawonye wamaJuda, kodwa lokhu kukhetha kuyohlala kumuntu ngamunye njengensindiso yaphakade eyonikelwa kwabakhethiweyo. Ngokunjalo, njengabanye abantu bazo zonke imvelaphi, insindiso kuKristu bayonikezwa futhi indlela eya phakade iyobavulelwa, kodwa kuphela ngezinga lokulalela likaKristu umsindisi, obethelwe esiphambanweni, ofileyo futhi ovusiwe.
Gen.17:21: “ Ngiyakumisa isivumelwano sami no-Isaka, uSara azakukuzalela yena ngalesi sikhathi ngomnyaka ozayo .
Njengoba u-Ishmayeli eneminyaka engu-13 ubudala ngesikhathi salo mbono ngokwevesi 27, uyobe eseneminyaka engu-14 lapho kuzalwa u-Isaka. Kodwa uNkulunkulu uyaphikelela kuleliphuzu: isivumelwano sakhe siyomiswa no-Isaka, hhayi u-Ishmayeli. Futhi uzozalwa nguSara.
Gen.17:22 : “ Eseqedile ukukhuluma naye, uNkulunkulu waziphakamisa phezu kuka-Abrahama .
Ukubonakala kukaNkulunkulu kuyivelakancane futhi kungavamile, futhi lokhu kuchaza ukuthi kungani abantu bengazijwayeli izimangaliso zaphezulu nokuthi kungani, njengo-Abrahama, ukucabanga kwabo kuhlala kusekelwe emithethweni yemvelo yokuphila kwasemhlabeni. Umlayezo wakhe ulethiwe, uNkulunkulu uyahoxisa.
Gen. 17:23 : “ U-Abrahama wathatha u-Ishmayeli indodana yakhe, nabo bonke ababezelwe endlini yakhe, nabo bonke ayebathenge ngemali, bonke abesilisa kubantu bendlu ka-Abrahama; wabasoka ngalona lolo suku njengokwesiyalezo uNkulunkulu ayemnike sona .
Umyalo onikezwe uNkulunkulu wenziwa ngokushesha. Ukulalela kwakhe kuqinisekisa isivumelwano sakhe noNkulunkulu. Le nkosi enamandla yasendulo yathenga izinceku futhi isimo sesigqila sasikhona futhi asizange sibangwe. Eqinisweni, okuzokwenza le ndaba ibe nokungabazekayo ukusetshenziswa kobudlova nokuphathwa kabi kwezinceku. Isimo sesigqila singesabo bonke abahlengiweyo bakaJesu Kristu, ngisho nanamuhla .
Gen.17:24: “ U-Abrahama wayeneminyaka engamashumi ayisishiyagalolunye nesishiyagalolunye ekusokeni kwakhe .
Lokhu kucacisa kusikhumbuza ukuthi ukulalela kudingwa nguNkulunkulu kubantu, kungakhathaliseki ubudala babo; kusukela komncane kuye komdala.
Gen.17:25: “ U-Ishmayeli indodana yakhe wayeneminyaka eyishumi nantathu ekusokweni kwakhe .
Ngakho-ke uyobe emdala ngeminyaka engu-14 kunomfowabo u-Isaka, okuyoqinisekisa ukuthi uyakwazi ukulimaza umfowabo omncane, indodana yomkakhe ongokomthetho.
Gen.17:26: “ Ngalolo suku u-Abrahama wasokwa, kanye no-Ishmayeli indodana yakhe . ”
UNkulunkulu ukhumbula ukuba semthethweni kuka-Ishmayeli ku-Abrahama onguyise. Ukusoka kwabo okuvamile kuwukudukisa njengokusho kwenzalo yabo ethi bavela kuNkulunkulu oyedwa. Ngoba ukubiza uNkulunkulu, akwanele ukuba noyise wenyama wokhokho ofanayo. Futhi lapho amaJuda angakholwa ethi lokhu kuhlotshaniswa noNkulunkulu ngenxa kayise u-Abrahama, uJesu uyoyilahla le mpikiswano futhi abalele kubo uSathane, uSathane, uyise wamanga nombulali kwasekuqaleni. Lokho uJesu akusho kumaJuda ahlubukayo esikhathi sakhe kusebenza ngendlela efanayo ekuzenziseni kwethu kwama-Arabhu namaMuslim.
Gen.17:27 : “ Namadoda onke endlu yakhe, ezalelwe endlini yakhe, noma ezuzwe ngemali kwabafokazi, asokwa kanye naye .
Ngemva kwalesi sibonelo sokulalela, sizobona ukuthi amashwa amaHebheru asuka eGibhithe ayohlala evela ekukubukeni kwabo phansi lokhu kulalela uNkulunkulu akufunayo ngokuphelele, kuzo zonke izikhathi kuze kube sekupheleni komhlaba.
Genesise 18
Ukwehlukana kwabazalwane abayizitha
Gen.18:1 : “UJehova wabonakala kuye phakathi kwama-oki aseMamre, ehlezi ngasemnyango wetende lakhe ekushiseni kwemini .
Gen.18:2: “ Waphakamisa amehlo akhe, wabheka, bheka, nanko amadoda amathathu emi ngakuye. Lapho ewabona, wagijima wawahlangabeza esuka emnyango wetende lakhe, wakhothamela emhlabathini .
U-Abrahama useyindoda eneminyaka eyikhulu ubudala, uyazi ukuthi usekhulile manje kodwa usesimweni esihle, njengoba 'egijima ukuyohlangabeza ' izivakashi zakhe. Ingabe wayebaqaphela njengezithunywa zasezulwini?” Singacabanga kanjalo njengoba ‘ekhothamela emhlabeni ’ phambi kwazo. Kodwa akubonayo “ngamadoda amathathu” futhi singabona-ke endleleni asabela ngayo, umuzwa wakhe wokungenisa izihambi okuzenzakalelayo okuyisithelo sobuntu bakhe obunothando bemvelo.
Gen.18:3: “ Wathi: “Nkosi, uma ngifumene umusa emehlweni akho, ake ungadluli encekwini yakho .
Ukubiza isivakashi ngokuthi “nkosi” kwakuwumphumela wokuthobeka okukhulu kuka-Abrahama futhi abukho ubufakazi bokuthi wayecabanga ukuthi ukhuluma noNkulunkulu. Ngoba, lokhu kuhambela kukaNkulunkulu ekubukekeni komuntu okuphelele kuyinto engavamile ngoba ngisho noMose ngeke agunyazwe ukubona “ inkazimulo ” yobuso bukaNkulunkulu ngokuka-Eksodusi 33:20 kuya ku-23: “ Uthi uJehova: Aniyikuba namandla. ukubona ubuso bami, ngokuba umuntu akanakungibona, aphile. Wathi uJehova: “Nansi indawo eduze kwami; uzoma edwaleni. Lapho inkazimulo yami idlula, ngizokubeka emgodini wedwala, futhi ngizokusibekela ngesandla sami ngize ngidlule. Futhi lapho ngiphendulela isandla sami, uzongibona ngemuva, kodwa ubuso bami ngeke bubonakale . Uma umbono “wenkazimulo ” kaNkulunkulu uvinjelwe, akazivimbeli ukuba athathe isimo somuntu ukuze asondele ezidalweni zakhe. UNkulunkulu uyakwenza ukuvakashela u-Abrahama, umngane wakhe, futhi uyokwenza futhi ngesimo sikaJesu Kristu kusukela ekukhulelweni kwakhe kombungu kuze kube sekufeni kwakhe okuhlawulelwayo.
Gen.18:4 : “ Mawulethe amanzi amancane okugeza izinyawo zakho; futhi uphumule ngaphansi kwalesi sihlahla .
Ivesi 1 lakwenza kwacaca, kuyashisa, nokujuluka kwezinyawo kugcwele uthuli lomhlabathi ithethelela ukugeza izinyawo zezivakashi. Kungumnikelo omnandi owenziwe kubo. Futhi lokhu kunakekela kuwudumo luka-Abrahama.
Gen.18:5: “ Ngiyakuhamba, ngithathe ucezu lwesinkwa, ngiqinise inhliziyo yakho; emva kwalokho, nizoqhubeka nohambo lwenu; ngoba ngenxa yalokho udlula encekwini yakho. Baphendula bathi: Yenza njengokusho kwakho .
Lapha siyabona ukuthi u-Abrahama akazange abonise lezi zivakashi njengezidalwa zasezulwini. Ngakho-ke ukunaka akubonisayo kubo kuwubufakazi bezimfanelo zakhe zemvelo zobuntu. Uthobekile, unothando, umnene, uyaphana, uyasiza futhi unomoya wokungenisa izihambi; izinto ezimenza athandeke kuNkulunkulu. Kulesi sici somuntu, uNkulunkulu wamukela futhi uyazamukela zonke iziphakamiso zakhe.
Gen. 18:6 : “ U-Abrahama washesha waya etendeni lakhe kuSara, wathi: “Shesha, amaseya amathathu empuphu ecolekileyo, uyixove, wenze amaqebelengwane .
Ukudla kuwusizo emzimbeni wenyama nokubona imizimba emithathu yenyama phambi kwakhe, u-Abrahama wayenokudla okulungiselelwe ukuvuselela amandla angokomzimba ezivakashi zakhe.
Gen. 18:7: “ U-Abrahama wagijimela emhlambini wakhe, wathatha ithole elithambile nelihle, walinika inceku, eyashesha ukulilungisa .
Ukukhethwa kwethole elithambile kukhombisa futhi ukuphana kwalo nomusa wemvelo; injabulo yakhe ekujabuliseni umakhelwane wakhe. Ukufeza lo mphumela inikeza okungcono kakhulu kubavakashi bayo.
Gen.18:8: “ Wathatha futhi ukhilimu nobisi kanye nethole elilungisiwe, wakubeka phambi kwabo. Yena ngokwakhe wema eceleni kwabo, ngaphansi kwesihlahla. Futhi badla . ”
Lokhu kudla okumnandi kunikezwa abantu abangabazi abadlulayo, abantu angabazi kodwa abathatha njengamalungu omndeni wakhe. Ukuzalwa kwezivakashi kungokoqobo kakhulu njengoba zidla ukudla okwenzelwe umuntu.
Gen.18:9: “ Base bethi kuye: “Uphi uSara umkakho na? Waphendula wathi: Nanguya etendeni .
Njengoba uvivinyo lomninikhaya lube yimpumelelo kube inkazimulo kaNkulunkulu neyakhe, izivakashi zembula isimo sazo sangempela ngokuqamba igama lomkakhe, “uSara,” uNkulunkulu amnikeza lona embonweni wakhe wangaphambili.
Gen.18:10: “ Omunye wabo wathi: Ngiyakubuyela kini ngalesi sikhathi; bheka, uSara umkakho uzakuba nendodana. USara wayelalele ngasemnyango wetende owawungemuva kwakhe .”
Ake siphawule ukuthi ekubonakaleni kwezivakashi ezintathu, akukho lutho olubonisa uYaHWéh ezingelosini ezimbili ezihamba naye. Impilo yaseZulwini iyabonakala lapha futhi yembula incazelo yokulingana ebusa lapho.
Ngenkathi esinye sezivakashi ezintathu simemezela ukuzalwa kukaSara okuseduze, ulalela kusukela emnyango wetende kulokho okushiwoyo futhi umbhalo uchaza ukuthi ubani " owayengemva kwakhe "; okusho ukuthi akambonanga futhi ngokwesintu ubengakwazi ukuthi ukhona. Kodwa babengewona amadoda.
Gen.18:11 : “ U-Abrahama noSara base bebadala, iminyaka isihambile ;
Leli vesi lichaza izimo zomuntu ezivamile ezivamile kuso sonke isintu.
Gen.18:12: “ Wayesehleka phakathi kwakhe , wathi: “Sengimdala, ngisazofisa na? Nami inkosi yami isikhulile ."
Phawula futhi ukunemba: “ Wahleka ngaphakathi kwakhe ”; kangangokuthi akekho omzwile ehleka ngaphandle kukaNkulunkulu ophilayo ohlola imicabango nezinhliziyo.
Gen. 18:13 UJehova wathi ku-Abrahama: “Uhlekeleni uSara, ethi: ‘Impela ngiyakuba nomntwana, mina sengimdala na? »
UNkulunkulu uthatha ithuba lokuveza ubuyena bakhe obuphezulu, okufakazela ukukhulunywa ngoYaHWéH ngoba nguye okhuluma kulokhu kubonakala komuntu ku-Abrahama. UNkulunkulu kuphela owazi imicabango kaSara efihliwe futhi manje u-Abrahama uyazi ukuthi uNkulunkulu ukhuluma naye.
Gen. 18:14 : “ Ingabe kukhona okumangalisayo okuvela kuJehova? Ngesikhathi esimisiwe ngiyakubuyela kuwe ngalesi sikhathi; futhi uSara uyoba nendodana .”
UNkulunkulu uba negunya futhi uvuselela isibikezelo sakhe ngokucacile egameni elithi YaHWéH lobunkulunkulu bakhe.
Gen.18:15: “ USara waqamba amanga, ethi: “Angihlekanga; Ngoba wayesaba. Kodwa wathi: Kunalokho, uhlekile .
“ USara waqamba amanga ” kusho lo mbhalo ngoba uNkulunkulu wezwa umcabango wakhe oyimfihlo, kodwa akuzange kuphume uhleko emlonyeni wakhe; ngakho kwakungamanga nje amancane kuNkulunkulu kodwa hhayi kumuntu. Futhi uma uNkulunkulu emsola, kungenxa yokuthi akavumi ukuthi uNkulunkulu unamandla okulawula imicabango yakhe. Unikeza ubufakazi, aze amqambele amanga. Yingakho ephikelela ngokuthi: “ Ngokuphambene (kungamanga), uhlekile . Singakhohlwa ukuthi umuntu obusiswe nguNkulunkulu ngu-Abrahama hhayi uSara, umkakhe osemthethweni, ozuza kuphela esibusisweni somyeni wakhe. Imibono yakhe isivele yaphumela esiqalekisweni sokuzalwa kuka-Ishmayeli, isitha sofuzo sesikhathi esizayo nesincintisana no-Israyeli; kuyiqiniso ukufeza umsebenzi waphezulu.
Gen.18:16: “ Lawa madoda asukuma ukuba amuke, abheka ngaseSodoma. U-Abrahama wahamba nabo ukuze abaphelezele .
Zicishiwe, zondliwe futhi sezivuselele ukuzalwa kwendodana engokomthetho u-Isaka okuzayo ku-Abrahama noSara, izivakashi zasezulwini zembulela u-Abrahama ukuthi ukuhambela kwazo emhlabeni kunomunye umsebenzi engqondweni: kuphathelene neSodoma.
Gen. 18:17: “ Wayesethi uJehova: “Ngimfihlele u-Abrahama engizakukwenza na ?
Lapha sinokusebenza okunembile kwaleli vesi eliku-Amose 3:7: “ Ngokuba uJehova, uJehova, akenzi-lutho engayambulanga imfihlakalo yakhe ezincekwini zakhe abaprofethi ”.
Gen. 18:18 : “ U-Abrahama uyakuba-yisizwe esikhulu nesinamandla, futhi ziyakubusiswa ngaye izizwe zonke zomhlaba .
Ngenxa yokulahlekelwa okuvamile kwencazelo esetshenziswa kusandiso esithi “ ngokuqinisekile ”, ngiyakhumbula ukuthi lisho: ngendlela ethile nephelele. Ngaphambi kokwembula iphrojekthi yakhe ebhubhisayo, uNkulunkulu uyashesha ukuqinisekisa u-Abrahama ngesimo sakhe siqu phambi kobuso bakhe futhi uvuselela izibusiso azomnika zona. UNkulunkulu uqala ukukhuluma ngo-Abrahama emuntwini wesithathu ukuze amphakamisele esigabeni sesimilo esikhulu somlando wesintu. Esenza kanjalo, ubonisa inzalo yakhe yenyama nekamoya imodeli ayibusisayo futhi ayikhumbulayo futhi ayichaze evesini elizayo.
Gen.18:19: “ Ngokuba ngimkhethile ukuba ayale amadodana akhe nendlu yakhe emva kwakhe ukugcina indlela kaJehova ngokulunga nangokulunga, umusa ka-Abrahama izithembiso azenza kuye . . .
Lokho uNkulunkulu akuchazayo kuleli vesi kwenza wonke umehluko ngeSodoma azolibhubhisa. Kuze kube sekupheleni kwezwe, abakhethiweyo balo bayoba njengale ncazelo: Ukugcina indlela kaJehova kuhlanganisa ukwenza ukulunga nobulungisa; ukulunga kweqiniso nobulungisa beqiniso uNkulunkulu ayokwakha phezu kwemibhalo yomthetho ukuze afundise abantu bakhe u-Israyeli. Ukuhlonipha lezi zinto kuyoba isimo sokuba uNkulunkulu ahloniphe izithembiso zakhe zezibusiso.
Gen. 18:20: “ UJehova wathi: “Isikhalo ngeSodoma neGomora siyanda, nesono sabo sikhulu .
UNkulunkulu uletha lesi sahlulelo eSodoma naseGomora, imizi yamakhosi u-Abrahama afika ukuzowasiza lapho ehlaselwa. Kodwa futhi kwakuseSodoma lapho umshana wakhe uLoti ayekhethe ukuhlala khona, nomndeni wakhe nezinceku zakhe. Esazi isibopho u-Abrahama anaso ngomshana wakhe, uNkulunkulu wandisa izindlela zokunaka indoda endala ukuze amemezele izinhloso zayo kuyo. Futhi ukwenza lokhu, uzehlisela ezingeni lomuntu ukuze azenze umuntu ngangokunokwenzeka ukuze azibeke ezingeni lokucabanga komuntu kuka-Abrahama inceku yakhe.
Gen. 18:21 : “ Ngalokho ngiyakwehla, ngibone ukuthi benze impela njengombiko ofike kimi; futhi uma kungenjalo, ngizokwazi .
La mazwi aphambene nolwazi lwemicabango kaSara, ngoba uNkulunkulu akanakuziba izinga lokuziphatha okubi okufinyelelwe kule mizi emibili yasethafeni nokuchuma kwayo okuchichimayo. Lokhu kusabela kwembula ukukhathalela akuthathayo ukuze inceku yakhe ethembekile yamukele isigwebo esilungile sesahlulelo sakhe.
Gen.18:22: “ Asuka amadoda, aya eSodoma. Kodwa u-Abhrahama wema phambi kukaJehova .”
Lapha, ukuhlukaniswa kwezivakashi kuvumela u-Abrahama ukuba abonise phakathi kwazo uNkulunkulu ophilayo, u-YaHWéH, okhona kanye naye ngokubukeka okulula komuntu okukhuthaza ukukhulumisana ngamazwi. U-Abrahama uyoba nesibindi kwaze kwaba seqophelweni lokusebenzelana noNkulunkulu ngendlela ethile ukuze athole insindiso yalemizi emibili, omunye wayo okuhlala umshana wakhe othandekayo uLoti.
Gen. 18:23 : “ Wasondela u-Abrahama, wathi: “Niyakubhubhisa olungileyo kanye nomubi na? »
Umbuzo owabuzwa u-Abrahama ufanelekile, ngoba ezenzweni zaso ezihlangene zobulungisa, isintu sibangela ukufa kwezisulu ezingenacala okubizwa ngokuthi umonakalo oyisibambiso. Kodwa uma isintu singawuboni umehluko, uNkulunkulu angawenza. Futhi uzonikeza ubufakazi balokhu ku-Abrahama nakithina esifunda ubufakazi bakhe beBhayibheli.
Gen. 18:24 : “ Mhlawumbe kukhona abalungileyo abangamashumi ayisihlanu phakathi komuzi; »
Emphefumulweni wakhe omnene nonothando, u-Abrahama ugcwele inkohliso futhi ucabanga ukuthi kungenzeka ukuthola okungenani abantu abalungile abangama-50 kule mizi yomibili futhi ucela laba bantu abangama-50 abangaba abalungile ukuba bathole umusa kaNkulunkulu wemizi emibili esezweni. lona kanye igama lobulungisa bakhe obuphelele obungeke bushaye ongenacala nonecala.
Gen. 18:25 : “ Ukubulala olungileyo kanye nomubi ukuba kube-kanye nolungileyo njengokwababi, makube kude nawe! Kude nawe! Owahlulela umhlaba wonke ngeke yini enze ubulungisa? »
Ngakho u-Abrahama ucabanga ukuxazulula inkinga ngokukhumbuza uNkulunkulu ngalokho angenakukwenza ngaphandle kokuphika ubuntu bakhe obunamathele kangaka emqondweni wobulungisa obuphelele.
Gen. 18:26: “ UJehova wathi: “Uma ngifumana abalungileyo abangamashumi ayisihlanu eSodoma phakathi komuzi, ngiyakuthethelela umuzi wonke ngenxa yabo .”
Ngokubekezela nangomusa uJehova wamvumela u-Abrahama ukuba akhulume futhi ekuphenduleni kwakhe wambonisa ukuthi ulungile: ngoba abalungile abangama-50 imizi ngeke ichithwe.
Gen. 18:27: “U -Abrahama waphendula wathi: “Bheka, nginesibindi sokukhuluma kuJehova, mina ngiluthuli nomlotha .
Ingabe kuwumqondo “wothuli nomlotha ” ukuthi kuyoba khona abantu abangamhloniphi uNkulunkulu ngemva kokubhujiswa kwamadolobha amabili asesigodini? Noma kunjalo, u-Abrahama uyavuma ukuthi yena ngokwakhe akalutho ngaphandle “ kothuli nomlotha ”.
Gen. 18:28 : “ Mhlawumbe kuyakusweleka abahlanu kwabalungileyo abangamashumi ayisihlanu, ngokuba abayisihlanu niyakuchitha umuzi wonke na? Wathi uJehova: “Angiyikuwubhubhisa, uma ngifumana khona abalungileyo abangamashumi amane nanhlanu .
Isibindi sika-Abrahama siyomholela ekubeni aqhubeke nezingxoxo zakhe ngokwehlisa isikhathi ngasinye inani labakhethiweyo okungenzeka litholakala futhi uyomisa evesini 32 ngenani labalungile abayishumi. Futhi isikhathi ngasinye uNkulunkulu uyonikeza umusa wakhe ngenxa yenani elihlongozwe u-Abrahama.
Gen. 18:29 : “ U-Abrahama wakhuluma kuye, wathi: “Mhlawumbe kuyakuba khona abantu abangamashumi amane abalungileyo; Wathi uJehova: “Angiyikwenza lutho ngenxa yalaba abangamashumi amane .
Gen.18:30: “ U-Abrahama wathi: “INkosi mayingathukutheli, mina-ke ngizakhuluma; Mhlawumbe kuyoba khona abantu abalungile abangamashumi amathathu lapho. Wathi uJehova: “Angiyikwenza lutho, uma ngifumana khona abantu abangamashumi amathathu abalungileyo ;
Gen. 18:31: “ U-Abrahama wathi: “Bheka, ngibe nesibindi sokukhuluma kuJehova; Mhlawumbe kuyoba khona abantu abangamashumi amabili abalungile. Wathi uJehova: "Angiyikuwubhubhisa ngenxa yalaba abangamashumi amabili ."
Gen.18:32: “ U-Abrahama wathi: “Mayingathukutheli iNkosi, ngisakhuluma okwedlula lesi sikhathi. Mhlawumbe kuyoba khona abantu abayishumi abalungile. Wathi uJehova: “Angiyikuwubhubhisa ngenxa yalaba abayishumi abalungileyo .
Lapha kuphetha ukuxoxisana kuka-Abrahama oqonda ukuthi kunomkhawulo okufanele ubekwe ngaphezu kwalokho ukuphikelela kwakhe kungaba okungenangqondo. Umisa enanini labantu abayishumi abalungile. Ukholelwa ngethemba lokuthi leli nani labantu abalungile kumelwe litholakale kulemizi emibili eyonakele, uma nje sibala uLoti nezihlobo zakhe.
Gen. 18:33: “ UJehova wasuka lapho eseqedile ukukhuluma ku-Abrahama; U-Abrahama wabuyela endaweni yakhe yokuhlala .”
Umhlangano wasemhlabeni wabangane ababili, uNkulunkulu wasezulwini noSomandla omunye, umuntu, uthuli lomhlaba, uyaphela, futhi ngamunye ubuyela emisebenzini yakhe. U-Abrahama ebheke endaweni yakhe yokuhlala futhi uJehova ebheke eSodoma naseGomora lapho isahlulelo sakhe esibhubhisayo siyowela khona.
Ekushintshaneni kwakhe noNkulunkulu, u-Abrahama wembula isimilo sakhe esingokomfanekiso kaNkulunkulu, okhathazekile ngokubona ubulungisa beqiniso bufezwa kuyilapho enikeza ukuphila inani lako eliyigugu elinamandla. Yingakho ukuxoxisana kwenceku yakhe kwakungajabulisa futhi kujabulise inhliziyo kaNkulunkulu oyihlanganyela ngokugcwele imizwa yakhe.
Genesise 19
Ukwehlukana esimweni esiphuthumayo
Gen.19:1 : “ Izingelosi zombili zafika eSodoma kusihlwa; uLoti wayehlezi esangweni laseSodoma. Lapho uLoti ezibona, wasukuma wazihlangabeza, wawa ngobuso bakhe emhlabathini .
Siyalibona kulokhu kuziphatha ithonya elihle lika-Abrahama kumshana wakhe uLoti njengoba ebonisa ukucabangela okufanayo ngezivakashi ezidlulayo. Futhi ukwenza ngokunaka okwengeziwe, njengoba ezazi ukuziphatha okubi kwezakhamuzi zomuzi waseSodoma azinze kuwo.
Gen. 19:2 : “ Wayesethi: “Bhekani, makhosi ami, ake ningene endlini yenceku yenu, nihlale khona; geza izinyawo zakho; uzovuka ekuseni kakhulu, uqhubeke nohambo lwakho. Cha, baphendula, sizolala emgwaqweni ."
ULoti ukwenza kube umsebenzi wakhe ukwamukela abantu abadlula emzini wakhe ukuze abavikele ezenzweni zokungabi namahloni nezinonya zezakhamuzi ezonakele. Sithola amazwi okwamukela afanayo nalawo u-Abrama awasho ezivakashini zakhe ezintathu. Ngempela uLoti uyindoda elungile engazange ivume ukonakaliswa ukuhlala kwayo nezidalwa ezikhohlakele zalo muzi. Izingelosi ezimbili zizele ukuzobhubhisa umuzi kodwa ngaphambi kokuba ziwubhubhise, zifuna ukudida ububi bezakhamuzi ngokubamba oqotsheni, zibonise ububi bazo. Futhi ukuze bathole lo mphumela, kwanele ukuba bachithe ubusuku emgwaqweni ukuze bahlaselwe abaseSodoma.
Gen. 19:3 : “ Kepha uLoti wazincenga, zaze zeza kuye, zangena endlini yakhe; Wabenzela idili, wabhaka isinkwa esingelamvubelo. Futhi badla . ”
Ngakho uLoti uyaphumelela ukubakholisa, futhi bawamukela umoya wakhe wokungenisa izihambi; okusamnika ithuba lokubonisa ukuphana kwakhe njengoba kwenza u-Abrahama ngaphambi kwakhe. Okuhlangenwe nakho kubafundisa ukuthola umphefumulo omuhle kaLoti, indoda elungile phakathi kwabantu abangenabulungisa.
Gen. 19:4 : “ Bebengakalali lapho abantu bomuzi, abantu baseSodoma, bezungeza indlu, kusukela kubantwana kuya kumaxhegu; bonke abantu beza begijima .”
Ukubonakaliswa kobubi bezakhamuzi kudlulela ngalé kwalokho okwakulindelwe izingelosi ezimbili, njengoba zize zizozifuna ngisho nasendlini uLoti azamukele kuzo. Qaphela izinga lokutheleleka kwalobu bubi: " kusukela ezinganeni kuye kwabadala ". Ngakho-ke isahlulelo sikaJehova silungile ngokuphelele.
Gen.19:5: “ Bambiza uLoti, bathi kuye: “Aphi lawa madoda angenise kuwe ngalobu busuku na? Sikhiphele wona, ukuze siwazi .”
Abantu abangenalwazi bangakhohliswa izinhloso zabaseSodoma, ngoba akusona isicelo sokwazana kodwa ulwazi ngomqondo weBhayibheli wegama lesibonelo elithi "u-Adamu wamazi umkakhe futhi wazala indodana." Ngakho-ke ukonakala kwalaba bantu kuphelele futhi akunasixazululo.
Gen.19:6 : “ ULoti waphuma waya kubo ngasemnyango wendlu, wavala umnyango ngemva kwakhe .
ULoti onesibindi ojaha ukuyohlangana nezidalwa ezinengekayo futhi oqikelelayo ukuvala umnyango wendlu yakhe ngemva kwakhe ukuze avikele izivakashi zakhe.
Gen.19:7 : “ Wathi: “Bazalwane bami, ngiyanicela, ningenzi okubi; »
Umuntu omuhle uyala omubi ukuthi angenzi okubi. Ubabiza ngokuthi “abafowethu” ngenxa yokuthi bangamadoda afana naye futhi ubenalo ithemba lokusindisa abanye babo ekufeni lokho ukuziphatha kwabo kubaqondisa kukho.
Gen. 19:8 : “ Bheka, nginamadodakazi amabili angazange azi indoda; ngizabakhuphela phandle kini, lenze kubo njengokuthanda kwenu. Kuphela ningenzi lutho kulawa madoda, lokhu efikile emthunzini wophahla lwami .”
KuLoti, ukuziphatha kwabantu baseSodoma kwafinyelela ezingeni elingakaze lifinyelelwe kulokhu okwenzeka ngaphambili. Futhi ukuze avikele izivakashi zakhe ezimbili, ufika ezonikela ngamadodakazi akhe amabili aseyizintombi esikhundleni sawo.
Gen. 19:9 : “ Bathi: “Suka! Baphinda bathi: Lo ufikile engowezizweni, ufuna ukuba ngumahluleli. Hhayi-ke, sizokwenza okubi kakhulu kunabo. Zamcindezela uLoti ngamandla, zasondela ukuba zibhodloze umnyango .
Amazwi kaLoti awathulisi iqoqo elibuthene, futhi lezi zidalwa ezesabekayo, zithi, zilungiselela ukwenza okubi kakhulu kuye kunakubo. Bese bezama ukugqekeza umnyango.
Gen.19:10: “ Amadoda elula izandla zawo, amngenisa uLoti kuwo endlini, avala umnyango .
Ngesibindi uLoti ngokwakhe esengozini, izingelosi ziyangenela futhi zingenise uLoti endlini.
Gen.19:11: “ Abaphuphuthekisa ababengasemnyango wendlu, kusukela komncane kunabo bonke kuze kube komkhulu, baze basebenzela ize ukuthola umnyango ” .
Ngaphandle, abantu abaseduze kakhulu abajabulile bashaywa ngobumpumputhe; Ngakho-ke abantu abahlala endlini bavikelekile.
Gen. 19:12 : “ Athi amadoda kuLoti: “Unobani lapha na? Abakhwenyana, namadodana, namadodakazi, nakho konke okungokwakho emzini, nikukhiphe kule ndawo .”
ULoti wathola umusa emehlweni ezingelosi nakuNkulunkulu owayezithumile. Ukuze ukuphila kwakhe kusindiswe, kumelwe “ aphume » lomuzi nesigodi sasethafeni ngoba izingelosi ziyobhubhisa abakhileyo kulesi sigodi esiyoba indawo eyincithakalo njengomuzi wase-Aï. Umnikelo wezingelosi ufinyelela kukho konke okungokwakhe ezidalwa eziphilayo ezingabantu.
Kulesi sihloko sokwehlukanisa umyalo waphezulu othi “ phumani ” unomphela. Ngoba unxusa izidalwa zakhe ukuba zizihlukanise nobubi ngazo zonke izinhlobo zabo njengamasonto obuKristu bamanga. KusAm.18:4 uyala abakhethiweyo bakhe ukuba “ baphume » kwethi “ IBhabhiloni Elikhulu ”, ethinta okokuqala inkolo yamaKatolika futhi okwesibili inkolo yamaProthestani ehlukahlukene, ngaphansi kwethonya layo ahlala kulo kuze kube manje. Futhi njengoba kwenzeka kuLoti, ukuphila kwabo kuyosindiswa kuphela ngokulalela umyalo kaNkulunkulu ngokushesha. Ngoba, lapho nje umthetho usumenyezelwe ozokwenza iSonto liphumule ngosuku lokuqala libe yisibopho, ukuphela kwesikhathi somusa kuzofika ekupheleni. Futhi-ke kuyoba sekwephuzile kakhulu ukushintsha umbono wakho kanye nesimo sakho mayelana nale nkinga.
Lapha ngidonsela ukunaka kwakho engozini emelelwa ngokuhlehlisa ukuthathwa kwezinqumo okudingekayo kuze kube kamuva. Ukuphila kwethu kuntekenteke, singafa ngokugula, ingozi, noma ukuhlaselwa, izinto ezingase zenzeke uma uNkulunkulu engakuboni ukunensa kokusabela, futhi kulokhu, ukuphela kwesikhathi somusa ohlangene kulahlekelwa yikho konke ukubaluleka kwako. , ngoba lowo ofa phambi kwakhe, ufela ukungabi nabulungisa nokulahlwa kwakhe nguNkulunkulu. Eqaphela lenkinga, uPawulu uthi kumaHeberu 3:7-8: “ Namuhla, uma nilizwa izwi lakhe, ningazenzi lukhuni izinhliziyo zenu njengasekuhlubukeni… ”. Ngakho-ke kukhona ukuphuthuma ngaso sonke isikhathi ukusabela esicelweni sikaNkulunkulu, futhi uPawulu unalombono ngokwamaHeberu 4:1: “ Ngakho-ke masesabe, kusekhona isithembiso sokungena ekuphumuleni kwakhe, ukuze kungabikho noyedwa kinina. sengathi angifikanga sekwephuze kakhulu .”
Gen. 19:13 : “ Ngokuba siyakuyichitha le ndawo, ngokuba kukhulu ukukhala kwabakhileyo kuyo phambi kukaJehova; UJehova usithumile ukuba silibhubhise .”
Kulokhu, isikhathi siyaphela, izingelosi zazisa uLoti isizathu sokuba khona kwazo emzini wakhe. Idolobha kufanele libhujiswe ngokushesha ngesinqumo sika-YaHWéH.
Gen. 19:14 : “ Waphuma uLoti, wakhuluma kubakhwenyana bakhe ababethethe amadodakazi akhe, wathi: “Sukumani, niphume kule ndawo; ngokuba uJehova uyakuwuchitha umuzi. Kodwa, emehlweni abakhwenyana bakhe, wayebonakala edlala .”
Abakhwenyana bakaLoti ngokuqinisekile babengekho ezingeni lobubi babanye abantu baseSodoma, kodwa ukholo kuphela olubalulekile ukuze usindiswe. Futhi ngokusobala, babengenayo. Izinkolelo zomukhwe wabo zazingabathakazelisi, futhi umbono osheshayo wokuthi uNkulunkulu u-YaHWéH wayeselungele ukubhubhisa umuzi wawumangalisa kubo.
Gen. 19:15 : “ Kusukela ekuseni izingelosi zamcindezela uLoti, zathi: “Vuka, uthathe umkakho namadodakazi akho omabili akhona, funa ubhubhe encithakalweni yomuzi. ”
Ukubhujiswa kweSodoma kubangela ukwehlukana okudabukisayo okuveza ukholo kanye nokungabikho kokukholwa. Amadodakazi kaLoti kufanele akhethe phakathi kokulandela uyise noma ukulandela umyeni wawo.
Gen. 19:16 : “ Kwathi elibala, amadoda ambamba ngesandla, yena, nomkakhe, namadodakazi akhe omabili, ngokuba uJehova wayemhawukele; Bamthatha bamshiya ngaphandle komuzi .
Kulesi senzo, uNkulunkulu usikhombisa “ uphawu oluthathwe emlilweni ”. Nakulokhu futhi kungenxa kaLoti olungileyo lapho uNkulunkulu esindisa, kanye naye, amadodakazi akhe amabili nomkakhe. Ngakho, bedatshuliwe edolobheni, bazithola bengaphandle, bekhululekile futhi bephila.
Gen.19:17 : “ Esebakhiphele phandle omunye wabo wathi: Zisindiseni ngokuphila kwenu; ungabheki emva kwakho, ungami ethafeni lonke; balekelani entabeni, funa nibhubhe .
Insindiso iyoba sentabeni, ukukhetha okusele ku-Abrahama. Ngakho uLoti angaliqonda futhi azisole ngephutha lakhe ngokukhetha ithafa nokuchuma kwalo. Ukuphila kwakhe kusengozini, futhi kuyodingeka aphuthume uma efuna ukuphepha lapho umlilo kaNkulunkulu ufika esigodini. Uyalwa ukuba angabheki emuva. Umyalelo kufanele uthathwe njengoba unjalo nangokomfanekiso. Ikusasa nokuphila kuphambi kwabasindile baseSodoma, ngoba ngemva kwabo, maduze nje ngeke kube khona lutho ngaphandle kwamanxiwa agqagqene ashiswe amatshe esibabule ajikijelwa esibhakabhakeni.
Gen. 19:18 : “ ULoti wathi kubo: “O! cha, Nkosi! »
Umyalo onikezwe ingelosi umethusa uLoti.
Gen. 19:19 : “ Bheka, ngifumene umusa emehlweni akho, wenzile kimi ubukhulu bomusa wakho ngokugcina ukuphila kwami; kodwa ngeke ngikwazi ukubalekela entabeni ngaphambi kokuba ngifikelwe yinhlekelele, futhi ngizoshabalala .
ULoti uyayazi le ndawo ahlala kuyo futhi uyazi ukuthi kuzomthatha isikhathi eside ukufika entabeni. Yingakho enxusa ingelosi futhi imnikeza esinye isisombululo.
Gen. 19:20: “ Bheka, lo muzi useduze ukuba ngiphephele kuwo, futhi mncane; Oh ! ukuthi ngikwazi ukubalekela lapho,... akukuncane yini?... nokuthi umphefumulo wami uyaphila! »
Ekupheleni kwesigodi kukhona i-Tsoar, igama elisho okuncane. Wasinda enhlekeleleni yalesi sigodi ukuze abe isiphephelo sikaLoti nomkhaya wakhe.
Gen.19:21: “ Wathi kuye: “Bheka, nami ngikunika lomusa, futhi angiyikuwuchitha umuzi okhuluma ngawo .”
Ukuba khona kwalo muzi kusawubufakazi balesi senzakalo esimangalisayo esathinta amadolobha asesigodini sasethafeni lapho amadolobha amabili iSodoma neGomora ayekhona.
Gen. 19:22 : “ Shesha, uphephele khona, ngokuba ngingenze lutho, ungakafiki khona; Yingakho igama leZowari laqanjwa kulo muzi .
Ingelosi manje incike esivumelwaneni sayo futhi izolinda kuze kube yilapho uLoti engena eZowari ukuze ashaye isigodi.
Gen. 19:23 : “ Ilanga lase liphuma emhlabeni, lapho uLoti engena eSowari .
KwabaseSodoma kwabonakala sengathi usuku olusha lumenyezelwe ekuphumeni kwelanga okuhle; usuku njengazo zonke ezinye...
Gen. 19:24: “ UJehova wanisa isibabule nomlilo kuvela ezulwini phezu kweSodoma naphezu kweGomora okuvela kuJehova .”
Lesi senzo saphezulu esiyisimangaliso sathola ubufakazi obunamandla ngokutholwa umvubukuli wama-Adventist uRon Wyatt. Wabona indawo yomuzi waseGomora omizi yawo yayincikene ngasemthambekeni osentshonalanga wentaba engasemngceleni walesi sigodi. Umhlabathi wale ndawo wakhiwe ngamatshe esibabule okuthi uma evezwa emlilweni, asavutha nanamuhla. Ngakho isimangaliso saphezulu siqinisekiswa ngokugcwele futhi sifanele ukholo lwabakhethiweyo.
Ngokuphambene nalokho okwakuvame ukucatshangwa futhi kushiwo, uNkulunkulu akazange abize amandla enuzi ukuba abhubhise lesi sigodi, kodwa wabiza amatshe esibabule nesibabule esihlanzekile, alinganiselwa ku-90% ubumsulwa, okuyinto engavamile ngokusho kochwepheshe. Isibhakabhaka asithwali amafu esibabule, ngakho ngingasho ukuthi lokhu kubhujiswa kuwumsebenzi womdali uNkulunkulu. Angadala noma yini ngokwesidingo sakhe kusukela edala umhlaba, isibhakabhaka nakho konke okukuqukethe.
Gen.19:25: “ Wachitha leyo mizi, nethafa lonke, nabo bonke abakhe emizini, nezitshalo zomhlaba .
Yini engasinda endaweni enemvula yamatshe esibabule esivuthayo? Akukho lutho, ngaphandle kwamatshe nesibabule asekhona.
Gen.19:26 : “ UmkaLoti wabheka emuva, waba yinsika kasawoti .
Lokhu kubheka emuva okuvela kumkaLoti kwembula ukuzisola kanye nesithakazelo esigciniwe kule ndawo eqalekisiwe. Lesi simo sengqondo asimjabulisi uNkulunkulu futhi usenza saziwe ngokuguqula umzimba wakhe ube yinsika kasawoti, umfanekiso wobunyumba obungokomoya obuphelele.
Gen. 19:27 : “ U-Abrahama wavuka ekuseni kakhulu ukuba aye endaweni lapho ayemi khona phambi kukaJehova .”
Engazi ngedrama eyenzekile, u-Abrahama ufika e-okini yaseMamre lapho amukela khona izivakashi zakhe ezintathu.
Gen.19:28: “ Wabheka ngaseSodoma naseGomora, naphezu kwawo wonke umkhawulo wethafa; bheka, wabona kukhuphuka umusi emhlabeni njengomusi wesithando .
Intaba iyindawo enhle yokubuka izinto. Kusukela ekuphakameni kwakhe, u-Abrahama ubusa lesi sifunda futhi uyazi ukuthi isigodi saseSodoma neGomora sikuphi. Uma inhlabathi yendawo iseyi-incandescent brazier, ngenhla ikhuphuka intuthu ye-acridi ebangelwa isulfure kanye nokusetshenziswa kwazo zonke izinto eziqoqwe edolobheni ngumuntu. Indawo igwetshelwe ubunyumba kuze kube sekupheleni komhlaba. Lapho sithola kuphela amatshe, amatshe, amatshe esibabule, nosawoti, usawoti omningi okhuthaza ubunyumba bomhlaba.
Gen.19:29 : “ Lapho uNkulunkulu echitha imizi yasethafeni, wamkhumbula u-Abrahama; waphunyula uLoti phakathi kobubi, achitha ngabo imizi uLoti ayehlala kuyo .”
Lokhu kucaciswa kubalulekile ngoba kusembula ukuthi uNkulunkulu wasindisa uLoti ukuze ajabulise u-Abrahama, inceku yakhe ethembekile. Ngakho-ke akazange ayeke ukumsola ngokukhetha kwakhe isigodi esichumayo nemizi yaso eyonakele. Futhi lokhu kuqinisekisa ukuthi wasindiswa ngempela esiphethweni esaziwa iSodoma ngokuthi “uphawu oluhlwithwe emlilweni” noma, ngokunembe kakhulu.
Gen. 19:30 : “ ULoti wasuka eSowari, waya endaweni ephakemeyo, wahlala entabeni namadodakazi akhe omabili, ngokuba wesaba ukuhlala eSowari. wayehlala emhumeni, yena namadodakazi akhe amabili .”
Isidingo sokwehlukana manje siyacaca kuLoti. Futhi nguye onquma ukungahlali eZowari okwathi nakuba “lincane” lalihlala abantu ababekhohlakele futhi benesono phambi kukaNkulunkulu. Ngokuhamba kwakhe, uya entabeni futhi, kude nanoma yikuphi ukunethezeka, uhlala namadodakazi akhe amabili emhumeni, indawo yokukhosela engokwemvelo evikelekile enikezwa indalo kaNkulunkulu.
Gen.19:31 : “ Enkulu yasisithi kwencane: Ubaba usekhulile; futhi akukho muntu ezweni ongaza kithi njengomkhuba wawo wonke amazwe .
Akukho lutho oluyihlazo ezinyathelweni ezathathwa amadodakazi kaLoti amabili. Izisusa zabo zilungile futhi ziyavunyelwa uNkulunkulu ngoba benza ngombono wokunikeza uyise inzalo. Ngaphandle kwalokhu kugqugquzeleka lolu hlelo luzobe luhambisana nezihlobo.
Gen.19:32: “ Woza, siphuzise ubaba iwayini, silale naye, ukuze sigcine isizwe sikababa .”
Gen.19:33 : “ Base bemphuzisa uyise iwayini ngalobo busuku; Enkulu yalala noyise; akabonanga lapho elala, nasekuvukeni kwayo .”
Gen.19:34 : “ Ngangomuso enkulu yathi kwencane: “Bheka, ngilele nobaba izolo ebusuku; masimphuzise iwayini futhi ngalobu busuku, sihambe, silale naye, ukuze sigcine isizwe sikababa .”
Gen.19:35 : “ Abuye amphuzisa uyise iwayini ngalobo busuku; encane yalala naye: akabonanga lapho elala nalapho evuka .”
Ukuquleka okuphelele kukaLoti kulesi senzo kunikeza inqubo isithombe sokumilisa okwenziwa ezilwaneni nakubantu esikhathini sethu sokugcina. Akukho nokuncane ukufuna ubumnandi futhi le nto ayishaqisi ukwedlula ukuhlangana kwabafowethu nodadewethu ekuqaleni kwesintu.
Gen.19:36 : “ Amadodakazi amabili kaLoti akhuleliswa nguyise .
Kulamadodakazi amabili kaLoti siphawula izimfanelo ezivelele zokuzidela ukuze kuzuzwe udumo lukayise. Njengomama abangashadile, bayokhulisa ingane yabo yodwa, ngokusemthethweni ngaphandle kukayise, futhi kanjalo bayakulahla ukuthatha umyeni, umngane womshado, umngane.
Gen.19:37: “ Izibulo lazala indodana, yaqamba igama layo ngokuthi uMowabi; yena unguyise wabakwaMowabi kuze kube namuhla .
Gen.19:38 : “ Encane yazala indodana, yaqamba igama layo ngokuthi uBeni-Ami; yena unguyise wabantwana bakwa-Amoni kuze kube namuhla .
Esiprofethweni sikaDaniyeli 11:41 sithola kukhulunywa ngenzalo yamadodana amabili: “ Iyakungena ezweni elihle kakhulu, bawe abaningi; kepha u-Edomi, noMowabi , nesikhulu sabantwana bakwa -Amoni siyakophulwa esandleni sakhe .” Ngakho-ke isibopho senyama nesokomoya siyohlanganisa lenzalo ka-Israyeli eyasungulwa ku-Abrahama, umsuka ngemva kukaHebhere wamaHeberu. Kodwa lezi zimpande zizovusa izingxabano futhi zibangele le nzalo ngokumelene nesizwe sakwa-Israyeli. KuZefaniya 2:8 no-9 , uNkulunkulu uprofetha ngenhlekelele kaMowabi nabantwana bakwa-Amoni: “ Ngakuzwa ukuthuka kukaMowabi nokuhlambalaza kwabantwana bakwa-Amoni, lapho bethuka abantu bami, bevukela imingcele yabo ngokuzidla. Yingakho ngiphila! usho uJehova Sebawoti, uNkulunkulu ka-Israyeli, uthi: “UMowabi uyakuba njengeSodoma, nabantwana bakwa-Amoni njengeGomora, indawo egcwele ameva, imayini kasawoti, ihlane kuze kube phakade; bonke abanye abantu bami bayakubaphanga, bonke abanye besizwe sami bayakuba yifa labo .
Lokhu kufakazela ukuthi isibusiso sikaNkulunkulu sasiku-Abrahama kuphela nokuthi abafowabo abazalwa uyise oyedwa, uThera, abazange bahlanganyele nabo. Uma uLoti akwazi ukuzuza esibonelweni sika-Abrahama, ngeke kube njalo ngenzalo yakhe ezelwe amadodakazi akhe amabili.
Genesise 20
Ukwehlukaniswa ngesimo somprofethi kaNkulunkulu
Evuselela ulwazi ngoFaro olubikwe kuGenesise 12, u-Abrahama wethula umkakhe uSara njengodadewabo ku-Abimeleki, inkosi yaseGerari (iPalestina yanamuhla eduze kwaseGaza). Nalapha futhi, ukusabela kukaNkulunkulu emjezisayo kumenza athole ukuthi umyeni kaSara ungumprofethi wakhe. Ngakho amandla nokwesaba kuka-Abrahama kwasakazekela kuso sonke isifunda.
Genesise 21
Ukwehlukaniswa kwabasemthethweni nabangekho emthethweni
Ukwehlukana ngokunikela ngalokho esikuthandayo
Gen.21:1 UJehova wamhambela uSara njengokukhuluma kwakhe; uJehova wenza kuSara njengokusho kwakhe. »
Kulokhu kuhanjelwa, uNkulunkulu uqeda isikhathi eside sokuba yinyumba kukaSara.
Gen.21:2: “ USara wakhulelwa, wamzalela u-Abrahama indodana esemdala, ngesikhathi esimisiwe uNkulunkulu asikhulume kuye. »
U-Isaya 55:11 uqinisekisa lokhu: “ Kunjalo nezwi lami eliphuma emlonyeni wami: aliyikubuyela-ze kimi, lingayenzanga intando yami, lafeza amacebo ami ; isithembiso esenziwa ku-Abrahama siyagcinwa, ngakho-ke ivesi liyalungisiswa. Le ndodana iza emhlabeni ngemva kokuba uNkulunkulu ememezele ukuzalwa kwayo. IBhayibheli limethula ‘njengendodana yesithembiso’, okwenza u-Isaka abe umfanekiso ongokwesiprofetho ‘weNdodana kaNkulunkulu’ enguMesiya: uJesu.
Gen.21:3: “ U-Abrahama wayiqamba igama lendodana yakhe ayizalelwayo, uSara amzalela yona, u-Isaka. »
Igama elithi Isaka lisho ukuthi: uyahleka. Bobabili u-Abrahama noSara bahleka lapho bezwa uNkulunkulu ememezela ngendodana yabo yesikhathi esizayo. Uma ukuhleka kwenjabulo kukuhle, akunjalo ngohleko lokubhuqa. Eqinisweni, bobabili abashadile babe nokusabela okufanayo ekubeni izisulu zokucwaswa kwabantu. Ngoba babehleka lapho becabanga ukusabela kwabantu ababazungezile. Kusukela kuzamcolo, isikhathi sokuphila sifinyezwe kakhulu futhi kubantu, iminyaka yobudala eyi-100 ikhula ngokuguga; lapho silindele okuncane empilweni. Kodwa iminyaka ayisho lutho esimweni sobudlelwane nomdali uNkulunkulu obeka imingcele yazo zonke izinto. Futhi u-Abrahama uthola lokhu kokuhlangenwe nakho kwakhe futhi uthola, ngoNkulunkulu, ingcebo, udumo, nobubaba, kulokhu, okusemthethweni.
Gen.21:4: “ U-Abrahama wayisoka indodana yakhe u-Isaka enezinsuku eziyisishiyagalombili, njengalokho uNkulunkulu emyalile. »
Indodana esemthethweni iyasokwa. Umyalo kaNkulunkulu uyalalelwa.
Gen.21:5: “ U-Abrahama wayeneminyaka eyikhulu mhla ezalelwa u-Isaka indodana yakhe. »
Le nto iyamangalisa, kodwa hhayi ngezindinganiso zangaphambi kwemvula.
Gen.21:6 : “ USara wathi: “UNkulunkulu ungiphe ukuba ngihleke; oyizwayo uzohleka nami. »
USarah uthola lesi simo sihlekisa ngoba ungumuntu futhi uyisisulu sokucwaswa kwabantu. Kodwa lesi sifiso sokuhleka sibonisa nenjabulo engalindelekile. Njengo-Abrahama umyeni wakhe, uthola ithuba lokubeletha eminyakeni lapho lokhu kungasacatshangwa ngokujwayelekile ngokobuntu.
Gen. 21:7 : “ Wathi: “Ngubani obengasho ku-Abrahama ukuthi: ‘USara uyakuncelisa abantwana na? Ngoba ngimzalele indodana ebudaleni bakhe. »
Le nto iyingqayizivele ngempela futhi iyisimangaliso ngokuphelele. Uma sibheka la mazwi kaSara ezingeni lesiprofetho, singabona ku-Isaka indodana eprofetha ngesivumelwano esisha kuKristu, kuyilapho u-Ishmayeli eprofetha ngendodana yesivumelwano sokuqala. Ngokwenqaba kwakhe uKristu Jesu, lendodana yemvelo ezelwe ngokwenyama ngesibonakaliso sokusoka iyolahlwa uNkulunkulu esikhundleni sendodana engumKristu ekhethwe ngokholo. Njengo-Isaka, uKristu umsunguli wesivumelwano esisha uyozalwa ngokuyisimangaliso ukuze embule futhi amelele uNkulunkulu ekubukekeni komuntu. Ngokuphambene, u-Ishmayeli wakhulelwa kuphela ezisekelweni zenyama kanye nokuqonda komuntu ngokuphelele.
Gen.21:8: “ Umntwana wakhula, walunyulwa; u-Abrahama wenza idili elikhulu mhla u-Isaka elunyulwa. »
Usana oluncela ibele luzoba yibhungu, futhi kuBaba u-Abrahama, ikusasa livuleka eligcwele isithembiso nenjabulo ayigubha ngenjabulo.
Gen.21:9: “ USara wabona indodana kaHagari waseGibithe ayizalele u-Abrahama ihleka; futhi wathi ku-Abrahama: "
Ukuhleka ngokusobala kuthatha indawo enkulu empilweni yombhangqwana obusisiwe. Inzondo ka-Ishmayeli kanye nomhawu ku-Isaka, indodana esemthethweni, kuholela ekubeni ahleke, amgcone. KuSara, umkhawulo wokubekezeleleka usufinyelelwe: emva kokugconwa kukanina kweza okwendodana; lokhu kuningi kakhulu.
Gen.21:10 : “ Xosha le ncekukazi nendodana yayo; ngoba indodana yalencekukazi kayiyikulidla ilifa kanye lendodana yami uIsaka. »
Singakuqonda ukucasuka kukaSarah kodwa bheka nami ngenhla. USarah uprofetha ngokungafaneleki komfelandawonye wokuqala ongeke uzuze ifa nabakhethiweyo abasha, okusekelwe okholweni ekulungeni kukaKristu Jesu.
Gen.21:11: “ Kwakubi kakhulu emehlweni ka-Abrahama ngenxa yendodana yakhe. »
U-Abrahama akasabeli njengoSara ngoba imizwa yakhe ihlanganyela phakathi kwamadodana akhe amabili. Ukuzalwa kuka-Isaka akuyiqedi iminyaka engu-14 yothando emhlanganisa no-Ishmayeli.
Gen.21:12: “ UNkulunkulu wathi ku-Abrahama: “Makungabi kubi emehlweni akho ngenxa yomntwana nangenxa yencekukazi yakho. Kukho konke uSara akusho kuwe, lalela izwi lakhe, ngokuba ngo-Isaka uyakuthiwa inzalo. »
Kulomyalezo, uNkulunkulu ulungiselela u-Abrahama ukuba amukele ukwehlukaniswa kuka-Ishmayeli, indodana yakhe endala. Lokhu kwehlukana kuphrojekthi kaNkulunkulu eyisiprofetho; njengoba eprofetha ukwehluleka komfelandawonye omdala kaMose. Njengenduduzo, ngo-Isaka, Uyokwandisa inzalo yakhe. Futhi ukugcwaliseka kwaleli zwi laphezulu kuyoba ngokumiswa kwesivumelwano esisha lapho “abakhethiweyo ” “beyobizwa ” ngomyalezo weVangeli laphakade likaNkulunkulu kuJesu Kristu.
Ngakho, ngokuyindida, u-Isaka uyoba inzalamizi yesivumelwano esidala futhi kungaphezu kwakho konke kuJakobe, indodana yakhe ukuthi ngokwenyama nangesibonakaliso sokusoka, u-Israyeli kaNkulunkulu uyomiswa ezisekelweni zakhe. Kodwa okuyindida ukuthi yena lo Isaka uprofetha kuphela izifundo eziphathelene nesivumelwano esisha kuKristu.
Gen.21:13 : “ Futhi indodana yencekukazi ngiyakuyenza isizwe, ngokuba iyinzalo yakho; »
U-Ishmayeli uyinzalamizi yezizwe eziningi zaseMpumalanga Ephakathi. Kwaze kwaba yilapho uKristu ebonakala ngenkonzo yakhe yokusindisa emhlabeni, ukuba semthethweni okungokomoya kwakungokwenzalo yala madodana amabili ka-Abrahama kuphela. Izwe laseNtshonalanga laliphila ezinhlotsheni eziningi zobuqaba, likushaya indiva ukuba khona komdali omkhulu uNkulunkulu.
Gen.21:14: “ U-Abrahama wavuka ekuseni, wathabatha isinkwa nemvaba yamanzi, wakunika uHagari, ekubeka ehlombe lakhe; wamnika umntwana, wammukisa . Wahamba wazulazula ehlane laseBeri Sheba. »
Ukungenela kukaNkulunkulu kwamthoba u-Abrahama. Uyazi ukuthi uNkulunkulu ngokwakhe uzombheka uHagari no-Ishmayeli futhi uyavuma ukuhlukana nabo, ngoba uthembele kuNkulunkulu ukuthi uzobavikela futhi abaqondise. Ngoba yena uqobo uye wavikelwa futhi waqondiswa Nguye kuze kube manje.
Gen.21:15: “ Amanzi asesigungwini sewayini esephelile, wamphonsa umntwana ngaphansi kwesinye sesihlahla .
Ogwadule lwaseBherisheba, amanzi amukayo adliwa ngokushesha futhi ngaphandle kwamanzi, uHagari ubona kuphela ukufa njengomphumela wokugcina wesimo sakhe esidabukisayo.
Gen.21:16 : “ Waya wahlala maqondana nomnsalo; ngokuba wathi: "Mangingamboni umntwana efa." Wahlala maqondana naye, waphakamisa izwi lakhe, wakhala. »
Kulesi simo esibucayi, ngokwesibili, uHagari ukhala izinyembezi phambi kobuso bukaNkulunkulu.
Gen.21:17: “ UNkulunkulu wezwa izwi lomntwana, ingelosi kaNkulunkulu yambiza uHagari isezulwini, yathi kuye: “Kuyini kuwe, Hagari? Ungesabi, ngoba uNkulunkulu uzwile izwi lomntwana lapho ekhona. »
Futhi okwesibili, uNkulunkulu uyangenela futhi akhulume naye ukuze amqinisekise.
Gen.21:18 : “ Vuka, uthabathe umntwana, umbambe ngesandla sakho; ngoba ngizayenza ibe yisizwe esikhulu. »
Ngiyakukhumbuza, umntwana u-Ishmayeli usemusha oneminyaka engu-15 kuya ku-17, kodwa useyingane engaphansi kukanina uHagari futhi bobabili abasenawo amanzi okuphuza. UNkulunkulu ufuna asekele indodana yakhe ngoba ilindelwe ikusasa elinamandla.
Gen.21:19: “ UNkulunkulu wavula amehlo akhe, wabona umthombo wamanzi; waya wagcwalisa imvaba ngamanzi, wamphuzisa umntwana. »
Umphumela wesimangaliso noma cha, lo mthombo wamanzi uvela ngesikhathi esidingekayo ukuze unikeze uHagari nendodana yakhe ukunambitheka kokuphila. Futhi bakweleta ukuphila kwabo kuMdali onamandla ovula noma ovala umbono nobuhlakani bezinto.
Gen.21:20: “ UNkulunkulu waba nomntwana, wakhula, wahlala ehlane, waba umcibisheli. »
Ngakho-ke ihlane lalingenalutho kusukela u-Ishmayeli ezingela izilwane ayezibulala ngomnsalo wakhe ukuze azidle.
Gen.21:21 : “ Wahlala ehlane lasePharanu; unina wamthathela umfazi ezweni laseGibithe. »
Ngakho-ke isibopho phakathi kwama-Ishmayeli nabaseGibhithe siyoqina futhi ngokuhamba kwesikhathi, umbango ka-Ishmayeli no-Isaka uyokhula uze ubenze izitha zemvelo ezihlala njalo.
Gen.21:22 : “ Kwathi ngaleso sikhathi u-Abimeleki noPikoli induna yempi yakhe bakhuluma ku-Abrahama, bathi; UNkulunkulu unawe kukho konke okwenzayo. »
Izehlakalo ezabangelwa ukwethulwa kukaSara njengodadewabo, izinto ezilotshwe kuGen.20, zafundisa u-Abimeleki ukuthi u-Abrahama wayengumprofethi kaNkulunkulu. Useyesatshwa manje.
Gen. 21:23 : “ Manje funga kimi ngoNkulunkulu ukuthi awuyikungikhohlisa, nabantwana bami, nabazukulu bami, njengomusa engikwenzele wona kimi, maqondana nezwe owahlala kulo. »
U-Abimeleki akasafuni ukuba isisulu samaqhinga ka-Abrahama futhi ufisa ukuthola kuye izibopho eziqinile neziqinile zomfelandawonye onokuthula.
Gen.21:24: “ U-Abrahama wathi: “Ngiyakufunga; »
U-Abrahama akananhloso embi ngo-Abimeleki futhi angavumelana nalesi sivumelwano.
Gen. 21:25: “ U-Abrahama wamsola u-Abimeleki ngenxa yomthombo wamanzi izinceku zika-Abimeleki ezaziwuthathe ngamandla. »
Gen. 21:26 : “ U-Abimeleki wathi: “Angazi ukuthi ngubani owenze le nto, futhi awuzange ungixwayise ngayo, kodwa ngikuzwile nje namuhla. »
Gen.21:27: “ U-Abrahama wathatha izimvu nezinkomo, wakunika u-Abimeleki, benza isivumelwano bobabili. »
Gen.21:28 : “ U-Abrahama wahlukanisa izimvu eziyisikhombisa emhlambini; »
Ukukhethwa kuka-Abrahama ‘kwezimvu eziyisikhombisa’ kufakazela ukuxhumana kwakhe nomdali uNkulunkulu afuna ukumhlanganisa nomsebenzi wakhe kanjalo. U-Abrahama uzinze kwelinye izwe kodwa ufuna isithelo somsebenzi wakhe sihlale siyimpahla yakhe.
Gen. 21:29: “ U-Abimeleki wathi ku-Abrahama: “Ayini lawa mawundlu ayisikhombisa owahlukanisele wona na? »
Gen.21:30: “ Wathi: “Lawa mawundlu ayisikhombisa uyakuwathatha esandleni sami, kube ngubufakazi kimi ukuthi ngiwumbile lo mthombo; »
Gen. 21:31 : “ Ngalokho baqamba leyo ndawo ngokuthi iBeri Sheba, ngokuba bafunga lapho bobabili. »
Umthombo ophikisanayo wethiwa ngegama elithi “sheba” eliwumsuka wenombolo “isikhombisa” ngesiHeberu, futhi esiwuthola egameni elithi “shabbat” elisho usuku lwesikhombisa, uMgqibelo wethu oncweliswa ekuphumuleni kwamasonto onke nguNkulunkulu. kusukela ekuqaleni kwendalo yakhe yasemhlabeni. Ukuze kugcinwe inkumbulo yalolu mbimbi, umthombo wabizwa kanjalo “umthombo wabayisikhombisa”.
Gen.21:32: “ Benza isivumelwano eBeri Sheba. U-Abimeleki wasukuma noPikoli induna yebutho lakhe, babuyela ezweni lamaFilisti. »
Gen.21:33 : “ U-Abrahama watshala umtamariske eBeri Sheba; wabiza khona igama likaJehova uNkulunkulu ongunaphakade. »
Gen.21:34: “ U-Abrahama wagogobala ezweni lamaFilisti isikhathi eside. »
UNkulunkulu wayehlelele inceku yakhe izimo zokuthula nokuthula.
Genesise 22
Ukwehlukana kukayise nendodana eyodwa kwanikela
Lesi sahluko 22 sethula isihloko esingokwesiprofetho sikaKristu awunikela njengomhlatshelo kaNkulunkulu njengoYise. Ibonisa isimiso sensindiso esilungiselelwe nguNkulunkulu ekusithekeni kusukela ekuqaleni kwesinqumo sakhe sokudala ozakwabo abakhululekile, abahlakaniphile nabazimele abaphikisana naye. Lomhlatshelo uyoba inani elizokhokhwa ukuze athole imbuyiselo yothando ezidalweni zakhe. Abakhethiweyo kuyoba yilabo abaye basabela kulokho okulindelwe uNkulunkulu ngenkululeko ephelele yokuzikhethela.
Gen.22:1: “ Emva kwalokho uNkulunkulu wamvivinya u-Abrahama, wathi kuye: “Abrahama! Wathi: "Ngilapha; »
U-Abrahama ulalela uNkulunkulu kakhulu, kodwa lokhu kulalela kungafinyelela kude kangakanani? UNkulunkulu uyayazi impendulo, kodwa u-Abrahama kufanele ashiye ngemva kwakhe, njengobufakazi kubo bonke abakhethiweyo, ubufakazi obuphathekayo bokulalela kwakhe okuyisibonelo okumenza alufanelekele kakhulu uthando lukaNkulunkulu wakhe olumenza inzalamizi inzalo yakhe iyokwenyuswa ngaphansi koMbuso kaNkulunkulu. ukuzalwa kukaKristu Jesu.
Gen.22:2 : “ UNkulunkulu wathi: Thatha indodana yakho, indodana yakho eyodwa, oyithandayo, u-Isaka; hamba uye elizweni leMoriya, umnikele khona abe ngumnikelo wokutshiswa phezu kwenye yezintaba engizakutshela khona. »
UNkulunkulu ucindezela ngamabomu kulokho okuzwisa ubuhlungu, kuze kufike umkhawulo wokubekezelela leli khehla elineminyaka engaphezu kwekhulu. Ngokuyisimangaliso uNkulunkulu wamnikeza injabulo yokuba nendodana noSara, umkakhe ongokomthetho. Futhi, uyofihla kulabo abaseduze kwakhe isicelo esimangalisayo sikaNkulunkulu: “ Nikela ngendodana yakho okuwukuphela kwayo njengomhlatshelo ”. Futhi ukusabela okuhle kuka-Abrahama kuyoba nemiphumela yaphakade kuso sonke isintu. Ngoba, ngemva kokuba u-Abrahama esevumile ukunikela ngendodana yakhe, uNkulunkulu ngokwakhe ngeke esakwazi ukulahla umsebenzi wakhe wokusindisa; ukube ubengacabanga ukuyiyeka.
Ake siqaphele isithakazelo sokunemba: " kwenye yezintaba engizokutshela yona ". Le ndawo enembile ihlelelwe ukwamukela igazi likaKristu.
Gen. 22:3 U- Abrahama wavuka ekuseni, wabophela imbongolo yakhe, wathatha izinceku ezimbili no-Isaka indodana yakhe. Wacanda izinkuni zomnikelo wokushiswa, wasuka ukuya endaweni uNkulunkulu abemtshele yona. »
U-Abrahama wanquma ukulalela lokhu okweqile futhi ngokufa emphefumulweni wakhe, wahlela ukulungiswa komkhosi wokuchitha igazi ayeyalwe nguNkulunkulu.
Gen.22:4 : “ Ngosuku lwesithathu u-Abrahama waphakamisa amehlo akhe, wayibona indawo ikude. »
Izwe laseMorija liwuhambo lwezinsuku ezintathu ukusuka lapho ehlala khona.
Gen.22:5: “ U-Abrahama wathi ezincekwini zakhe: “Hlalani lapha nembongolo; Mina nensizwa sizohamba ibanga elingaka siyokhonza, bese sibuyela kini. »
Isenzo esibi asezosenza asidingi fakazi. Yena _ ngalokho ahlukane nezinceku zakhe ezimbili eziyakulinda ukubuya kwakhe.
Gen.22:6: “ U-Abrahama wathatha izinkuni zomnikelo wokushiswa, wazithwesa u-Isaka indodana yakhe, waphatha ngesandla sakhe umlilo nommese. Bahamba bobabili kanyekanye . »
Kulesi sigcawu esingokwesiprofetho, njengoba nje noKristu kuyodingeka athwale “i-patibulum” esindayo lapho izihlakala zakhe ziyobethelwa khona, u-Isaka uthweswe izinkuni, ezibasiwe, ezizodla umzimba wakhe womhlatshelo.
Gen.22:7 U-Isaka wakhuluma ku-Abrahama uyise, wathi: “Baba! Wathi: "Ngilapha, ndodana yami! U-Isaka wathi: “Nanku umlilo nezinkuni; kodwa iphi imvu yomnikelo wokushiswa? »
U-Isaka uye wabona imihlatshelo eminingi yenkolo futhi uyamangala ukungabikho kwesilwane okufanele sihlatshelwe.
Gen.22:8: “ U-Abrahama wathi: “Ndodana yami, uNkulunkulu uyakuzibonela yena newundlu lomnikelo wokushiswa; Bahamba bobabili kanyekanye. »
Lempendulo ka-Abrahama yaphefumulelwa nguNkulunkulu ngokuqondile ngoba iprofetha ngokumangalisayo ngomhlatshelo omkhulu uNkulunkulu azowenza ngokuzinikela ekubethelweni enyameni yomuntu, ngaleyo ndlela ehlinzekela isidingo sezoni ezikhethiwe soMsindisi ophumelelayo nolungile ekupheleleni kwaphezulu. Kodwa u-Abrahama akaliboni lelikusasa elisindisayo, lendima kaKristu uMsindisi eyaprofethwa ngesilwane esihlatshelwe u-YaHWéH, uNkulunkulu onguMninimandla onke. Kuyena, le mpendulo imane imvumele ukuthi athole isikhathi, njengoba ebuka ngokwesaba ubugebengu okuzodingeka alenze.
Gen.22:9 : “ Sebefikile endaweni uNkulunkulu abemkhulume yona, u-Abrahama wakha khona i-altare, wahlela izinkuni. Wabopha u-Isaka indodana yakhe, wambeka e-altare phezu kwezinkuni. »
Ngeshwa u-Abrahama phambi kwe-altare, ayisekho indlela yokucasha ku-Isaka ukuthi nguye ozoba imvu yomhlatshelo. Uma uBaba u-Abrahama ezibonisa ukuthi uphakeme kulokhu kwamukelwa okungavamile, ukuziphatha kuka-Isaka okuthambile kuwukubonakaliswa kwalokho uJesu Kristu ayeyoba yikho ngesikhathi sakhe: uphakeme ekulaleleni nasekuzideleleni kwakhe.
Gen.22:10: “ U-Abrahama welula isandla sakhe, wathatha ummese ukuba ahlabe indodana yakhe. »
Qaphela ukuthi ukuze asabele, uNkulunkulu ulinda kuze kube sekupheleni kovivinyo ukuze anikeze ubufakazi babakhethiwe bakhe ukubaluleka kwangempela nobuqiniso. “ Ummese esandleni ”; okusele nje ukuhlaba u-Isaka njengezimvu eziningi esezinikelwe.
Gen. 22:11: “ Ingelosi kaJehova yamemeza kuye isezulwini, yathi: “Abrahama! Abrahama! Wathi: "Ngilapha; »
Ukubonakaliswa kokholo luka-Abrahama olulalelayo lwenziwa futhi lwenziwa ngokuphelele. UNkulunkulu uyaluqeda usizi lwekhehla nelendodana yalo elifanelekela kangaka nothando lwayo.
Qaphela, noma nini lapho ebizwa nguNkulunkulu noma indodana yakhe, u-Abrahama njalo uphendula ngokuthi, “ Nangu mina .” Le mpendulo ezenzakalelayo evela kuye ifakazela ukuphana kwakhe nemvelo evulekile kumakhelwane wakhe. Ngaphezu kwalokho, iphambene nesimo sengqondo sika-Adamu owabanjwa esonweni wacasha kuNkulunkulu, kangangokuthi uNkulunkulu waphoqeleka ukuba athi kuye: “ Uphi? ".
Gen.22:12: “ Ingelosi yasisithi: Ungaseluli isandla sakho kumntwana, ungenzi lutho kuye; ngoba manje ngiyazi ukuthi uyamesaba uNkulunkulu, futhi awugodlanga kimi nendodana yakho eyodwa. »
Ngokubonakaliswa kokholo lwakhe oluthembekile nokulalelayo, u-Abrahama angaba semehlweni abo bonke, futhi kuze kube sekupheleni kwezwe, akhonjiswe njengesibonelo sokukholwa kweqiniso, nguNkulunkulu, kuze kube sekufikeni kukaKristu oyoba sesimweni somuntu. phendukela ekupheleleni kobunkulunkulu. Kungalesi sibonelo sokulalela okuphelele lapho u-Abrahama eba uyise ongokomoya wamakholwa eqiniso asindisiwe ngegazi likaJesu Kristu elachitheka. Kulokhu, u-Abrahama usanda kudlala indima kaNkulunkulu uBaba ozonikela njengomnikelo wangempela nowenyama, indodana yakhe okuwukuphela kwayo egama layo linguJesu waseNazaretha.
Gen. 22:13 : “ U-Abrahama waphakamisa amehlo akhe, wabona emva kwakhe inqama ibanjwe esihlahleni ngezimpondo; u-Abrahama waya wayithatha inqama, wanikela ngayo ibe ngumnikelo wokushiswa esikhundleni sendodana yakhe. »
Kuleli qophelo, u-Abrahama uyaqaphela ukuthi impendulo yakhe ku-Isaka, “ ndodana yami, uNkulunkulu uyakuzilungisela iwundlu lomnikelo wokushiswa ,” yayiphefumulelwe uNkulunkulu, ngoba “iwundlu ”, eqinisweni, “ iwundlu lemvu ” , ngempela “ unikezwa ” uNkulunkulu futhi unikelwa nguye. Qaphela ukuthi izilwane ezihlatshelwe u-YaHWéH zihlale ziyiziduna ngenxa yomthwalo kanye nokubusa okunikezwa umuntu, u-Adamu wesilisa. UKristu uMhlengi naye uyoba ngowesilisa.
Gen. 22:14: “ U-Abrahama waqamba igama laleyo ndawo ngokuthi iYahweh Jire. Kungakho kuthiwa namuhla: Entabeni kaJehova uyakubonwa. »
Igama elithi “ YaHWéH Jireh ” lisho ukuthi: U-YaHWéH uzobonwa. Ukwamukelwa kwaleli gama kuyisiprofetho esiyiqiniso esimemezela ukuthi ezweni laseMoriya, uNkulunkulu omkhulu ongabonakali ofaka ukwesaba nokwesaba uyobonakala ekubonakaleni komuntu okwesabeka kancane, ukuletha nokuzuza insindiso yabakhethiweyo. Futhi umsuka walokhu kumiswa, ukunikela kuka-Isaka njengomhlatshelo, uqinisekisa inkonzo yasemhlabeni 'yeWundlu likaNkulunkulu elisusa izono zezwe .' Njengoba azi isithakazelo sikaNkulunkulu ekuhlonipheni kwakhe imifanekiso nezibonelo ezaphindaphindwa futhi zaphindwa, kungenzeka futhi kucishe kuqiniseke ukuthi u-Abrahama wanikela ngomhlatshelo wakhe kuyo kanye indawo lapho, emakhulwini ayi-19 eminyaka kamuva, uJesu ayeyobethelwa khona, phansi kweNtaba iGolgotha. , ngaphandle kweJerusalema, umuzi, okwesikhashana nje, ungcwele.
Gen.22:15: “ Ingelosi kaJehova yambiza u-Abrahama okwesibili ezulwini ,
Lolu vivinyo olunzima kuyoba okokugcina u-Abrahama okuyodingeka abhekane nalo. UNkulunkulu wathola kuye inzalamizi eyisibonelo efanelekayo yokholo olulalelayo, futhi wamazisa yona.
Gen. 22:16 wathi: “Ngizifungile izwi likaJehova; Ngoba ukwenzile lokhu, kawuyigodlanga indodana yakho, indodana yakho eyodwa ,
UNkulunkulu ugcizelela la mazwi " indodana yakho ezelwe yodwa ", ngoba baprofetha umhlatshelo wakhe wesikhathi esizayo ngoJesu Kristu ngokukaJohane 3:16 : " UNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa , ukuze wonke umuntu okholwa yiyo angasoze afa. abhubhe, kodwa abe nokuphila okuphakade .”
Gen. 22:17 : “ Ngiyakukubusisa, ngandise inzalo yakho njengezinkanyezi zezulu nanjengetshebetshebe esisogwini lolwandle; futhi inzalo yakho iyodla ifa lesango lezitha zayo. »
Qaphela ! Isibusiso sika-Abrahama asizuzwa njengefa, ngesakhe yedwa futhi indoda noma owesifazane ngamunye wenzalo yakhe kumelwe, ngokufanayo, azuze isibusiso sikaNkulunkulu. Ngoba uNkulunkulu umthembisa inzalo eningi kodwa phakathi kwale nzalo, abakhethiweyo kuphela abayokwenza ngokwethembeka okufanayo nokulalela okufanayo bayobusiswa nguNkulunkulu. Khona-ke ungakwazi ukukala konke ukungazi okungokomoya kwamaJuda ayezisholo ngokuziqhenya ukuthi angamadodana ka-Abrahama futhi ngenxa yalokho amadodana ayefanelekela ifa lezibusiso zakhe. UJesu wabaphikisa ngokubabonisa amatshe futhi ethi kula matshe uNkulunkulu anganikeza u-Abrahama inzalo. Futhi wababiza ngokuthi uyise wabo, hhayi u-Abrahama, kodwa udeveli.
Ekunqobeni kwakhe izwe laseKhanani, uJoshuwa uyodla isango lezitha zakhe, elokuqala kuzo eliyowa kwakuwumuzi waseJeriko. Ekugcineni, kanye noNkulunkulu, osanta abakhethiwe bayoba nomnyango wesitha sokugcina: “ IBhabhiloni Elikhulu ” ngokwezimfundiso ezihlukahlukene ezembulwe kuyi-Apocalypse of Jesus Christ.
Gen. 22:18 : “ Ngenzalo yakho ziyakubusiswa izizwe zonke zomhlaba , ngokuba ulalele izwi lami. »
Ngempela “ izizwe zonke zomhlaba ”, ngoba insindiso kuKristu inikezwa bonke abantu, abavela kuzo zonke imvelaphi kanye nabantu bonke. Kodwa lezi zizwe futhi zikweleta u-Abrahama iqiniso lokukwazi ukuthola izibikezelo zaphezulu ezembulelwa amaHeberu ayephuma ezweni laseGibhithe. Insindiso kuKristu itholakala ngesibusiso esiphindwe kabili sika-Abrahama nenzalo yakhe emelwe abantu abangamaHeberu noJesu waseNazaretha, uJesu Kristu.
Kuyafiseleka ukuphawula ngokucacile, kuleli vesi, isibusiso kanye nembangela yako: ukulalela okuvunyelwa uNkulunkulu.
Gen.22:19 : “ U-Abrahama esebuyele ezincekwini zakhe, basuka, baya kanyekanye eBeri Sheba; ngoba uAbrahama wayehlala eBherisheba. »
Gen. 22:20 : “ Emva kwalokho kwabikwa ku-Abrahama, kwathiwa: “Bheka, noMilka wamzalela uNahori umfowenu amadodana ;
Amavesi alandelayo ahloselwe ukulungisa ukuxhumana no“ Rebeka ” oyoba inkosikazi efanelekayo ekhethwe uNkulunkulu ka-Isaka othembekile nothobekile. Uyothathwa emndenini ka-Abrahama oseduze enzalweni yomfowabo uNahori.
Gen.22:21: “ U-Uzi izibulo lakhe, noBhuzi umfowabo uKemuweli uyise ka-Aramu ;
Gen. 22:22: “ uKesedi, noHazo, noPildashi, noJidilafi, noBetuweli. »
Gen.22:23 : “ UBetuweli wazala uRebeka . Lawa angamadodana ayisishiyagalombili uMilka awazalela uNahori umfowabo ka-Abrahama . »
Gen. 22:24: “ Isancinza sakhe, igama laso linguRewuma, sazala oTebaki, noGahamu, noTahashi, noMahaka. ".
Ukugcwaliseka kwezithembiso ezenziwa ku-Abrahama
UGenesise 23 ulandisa ngokufa nokungcwatshwa kukaSara umkakhe eHebroni, emhumeni waseMakaphela. U-Abrahama wathatha indawo yokungcwaba ezweni laseKhanani ngesikhathi elindele ukuba uNkulunkulu anike inzalo yakhe lonke izwe eminyakeni engaba ngu-400 kamuva.
Khona-ke, kuGen.24, u-Abrahama usayigcinile indima kaNkulunkulu. Ukuze azihlukanise nezizwe zasendaweni ezingamaqaba, uyothumela inceku yakhe endaweni ekude, emndenini wakubo, ukuze itholele indodana yakhe u-Isaka umfazi futhi bayovumela uNkulunkulu ukuba abakhethele bona. Ngendlela efanayo, uNkulunkulu uyokhetha abakhethiweyo abayokwakha umlobokazi kaKristu, iNdodana kaNkulunkulu. Kulokhu kukhethwa, umuntu akahlanganise lutho nakho ngoba isinyathelo nokwahlulela kungokukaNkulunkulu. Ukukhetha kukaNkulunkulu kuphelele, akusoleki futhi kuyasebenza, njengoRebeka inkosikazi ekhethiweyo, enothando, ehlakaniphile futhi emuhle ngokubukeka, futhi ngaphezu kwakho konke, ngokomoya futhi uthembekile; iparele wonke amadoda angokomoya afuna ukuthatha umfazi okufanele alibheke.
uJakobe no-Esawu
Kamuva, ngokukaGen.25, uRebeka ekuqaleni wayeyinyumba njengomka-Abrama uSarayi ngaphambi kwakhe. Lokhu kuzala okuhlanganyelwe kubangelwa iqiniso lokuthi laba besifazane ababili bayothwala inzalo ebusisiwe kuKristu yena ngokwakhe oyobunjwa nguNkulunkulu esibelethweni sentombi encane okuthiwa uMariya. Ngale ndlela, uhlu lozalo lomsebenzi kaNkulunkulu wokusindisa lubonakala ngesenzo sakhe esiyisimangaliso. Ehlushwa yilokhu kuba nyumba kwemvelo, uRebheka unxusa uYahweh futhi uthola kuye amawele amabili alwa esibelethweni sakhe. Ekhathazekile, ubuza uNkulunkulu ngale nto: “ Futhi uJehova wathi kuye : Izizwe ezimbili zisesiswini sakho, izizwe ezimbili ziyakuhlukana esizalweni sakho; omunye walaba bantu uyoba namandla kunomunye, futhi omkhulu uyoba ngaphansi komncane . » Uzala amawele amabili. Ngenxa yobunwele bakhe obukhulu, futhi “wayebomvu” ngokuphelele , yingakho igama elithi “ Edomi ” laqanjwa izizukulwane zakhe, izibulo laqanjwa ngokuthi “ u-Esawu ”, okuyigama elisho “uboya”. Omncane ubizwa ngokuthi " uJakobe ", igama elisho ukuthi: "Umkhohlisi". Kakade amagama amabili aprofetha ikusasa lawo. I-“Velu” izodayisa ubuzibulo bayo komncane ukuze uthole isidlo esimnandi se-“ roux ” noma amalentisi abomvu. Uthengisa lobuzibulo ngoba ebukela phansi inani labo elifanelekile. Ngokuphambene ngokuphelele, “umkhohlisi” ongokomoya uhahela lesi siqu esingesona nje esihloniphekile, ngoba isibusiso sikaNkulunkulu sinamathele kuso. “Umkhohlisi” uwuhlobo lwalabo bantu abanobudlova abafuna noma kanjani ukuphoqelela umbuso wezulu ukuba uwudle futhi kwakunaye engqondweni lapho uJesu ekhuluma ngale ndaba. Futhi ngokubona le ntshiseko ebilayo, inhliziyo kaNkulunkulu ijabula kakhulu. Futhi, okubi kakhulu ku-"Hairy" futhi kungcono kakhulu "kuMkhohlisi", ngoba nguye ozoba "u-Israyeli", ngesinqumo sikaNkulunkulu. Ungalenzi iphutha, uJakobe akayena umkhohlisi ojwayelekile futhi uyindoda ephawulekayo, ngoba asikho esinye isibonelo esiseBhayibhelini sokuzimisela kwakhe ukuthola isibusiso sikaNkulunkulu, futhi kuwukufeza lo mgomo kuphela awukhohlisayo. " Ngakho sonke singamlingisa futhi izulu elithembekile liyojabula. Ngokwakhe, u-Esawu uyoba njengenzalo yakhe abantu bakwa- Edomi , igama elisho ukuthi “ bomvu ”, elinempande nencazelo efanayo neka-Adamu, lababantu bayoba isitha sika-Israyeli njengoba isiprofetho saphezulu samenyezelwa.
Ngicacisa ukuthi umbala “obomvu” usho isono, kuphela, ezithombeni ezingokwesiprofetho zephrojekthi esindisayo eyembulwe uNkulunkulu futhi lo mbandela usebenza, kuphela, kubadlali bemidlalo yakhe, njengokuthi “Esawu”. Ezikhathini ezimnyama zeNkathi Ephakathi, izingane ezinezinwele ezibomvu ezazibhekwa njengobubi zazibulawa. Yingakho, ngiveza, umbala obomvu ungenzi umuntu ojwayelekile abe nesono kunebrunette noma blonde, ngoba isoni sibonakala ngemisebenzi emibi yokukholwa kwaso. Ngakho-ke, ngokubaluleka okungokomfanekiso kuphela, ukuthi “obomvu”, umbala wegazi lomuntu, kuwuphawu lwesono, ngokukaIsaya 1:18: “Wozani sinxuse ; kusho uYaHWéH. Uma izono zenu zibomvu klebhu, ziyakuba mhlophe njengeqhwa; uma zibomvu njengokunsomi , ziyoba njengoboya bezimvu . » Ngokufanayo, encwadini yakhe ye-Apocalypse, isAmbulo sakhe, uJesu uhlobanisa umbala obomvu nezinsimbi zomuntu ezikhonza, engazi noma cha, udeveli, uSathane isoni sokuqala sokuphila esadalwa uNkulunkulu; izibonelo: “ ihhashi elibomvu ” lesAm.6:4, “ udrako obomvu noma onjengomlilo ” wesAm. 12:3, “ nesilo esibomvu ” sesAm.
Manje njengoba esenaleli lungelo lobuzibulo, uJakobe naye uzophila okuhlangenwe nakho okungokwempilo okuprofetha amacebo kaNkulunkulu, njengomlandeli ka-Abrahama.
Washiya umndeni wakhe ngenxa yokwesaba ulaka lomfowabo u-Esawu, ngesizathu esihle, ngokukaGenesise 27:24, ngoba wayesenqume ukumbulala, elandela ukuphambukiswa kwesibusiso sikayise owayefa, “ekhohliswe” nguyise. aphume engqondweni kaRebheka umkakhe. Kulokhu kuthunjwa amagama amabili amawele aveza ukubaluleka kwawo. Ngoba i-“Tempeur” yasebenzisa isikhumba esinoboya ukuze akhohlise u-Isaka, owayeseyimpumputhe, kanjalo ezidlulisa njengomfowabo omdala “Onoboya” ngokwemvelo. Abantu abangokomoya bayasekelana futhi uRebheka wayefana noJakobe kuno-Esawu. Kulesi senzo, uNkulunkulu uphikisana nokukhethwa komuntu nokwenyama kuka-Isaka owakhetha u-Esawu umzingeli owamlethela inyamazane ayeyazisa. Futhi uNkulunkulu unikeza ubuzibulo kofaneleka kakhulu: uJakobe uMkhohlisi.
Lapho efika kuLabani, umalume wakhe ongumAramu, umfowabo kaRebeka, ezomsebenzela, uJakobe uthandana noRaheli, uthunjana kodwa emadodakazini kaLabani amahle kunawo wonke. Angakwazi ukuthi empilweni yakhe yangempela, uNkulunkulu umenza adlale indima yesiprofetho okufanele iprofethe ngomsebenzi wakhe wokusindisa. Futhi, ngemva “kweminyaka eyisikhombisa” yomsebenzi ukuze athole uRaheli othandekayo, uLabani uphoqelela indodakazi yakhe endala “uLeya” kuye futhi amnike yona ibe umkakhe. Ukuze athole futhi ashade noRaheli, kuyodingeka asebenzele umalume wakhe “eminye iminyaka eyisikhombisa”. Kulokhu, “uJakobe” uprofetha lokho uNkulunkulu okuyodingeka abhekane nakho emsebenzini wakhe wokusindisa. Ngoba naye uyokwenza ubudlelwano bokuqala obungahambisani nesifiso senhliziyo yakhe, ngoba ulwazi luka-Israyeli wenyama nowesizwe ngeke luphawulwe impumelelo nenkazimulo okufanele ubuhle bakhe. Ukulandelana “kwabeHluleli” kanye “namakhosi” kuhlala kuphetha kabi, naphezu kokuhlukile okumbalwa okungavamile. Futhi inkosikazi efunwayo efanele uthando lwakhe, uyoyithola kuphela ebudlelwaneni besibili ngemva kokuba eselubonisile uthando lwakhe futhi embule icebo lakhe lensindiso enkonzweni kaJesu Kristu; ukufundisa kwakhe, ukufa kwakhe, nokuvuka kwakhe. Qaphela ukuthi okuthandwayo komuntu nokwaphezulu kuhlanekezelwe ngokuphelele. Othandiweyo kaJakobe uRaheli oyinyumba, kodwa okaNkulunkulu uLeya ozalayo. Ngokunikeza uJakobe, okokuqala, uLeya njengomkakhe, uNkulunkulu wenza umprofethi wakhe abhekane nokudumala abayobhekana nakho bobabili emfelandawonye wabo wokuqala. Kulokhu, uNkulunkulu umemezela ukuthi umfelandawonye wakhe wokuqala uzoba ukwehluleka okubi kakhulu. Futhi ukwenqatshwa kukaMesiya uJesu ngenzalo yakhe kwaqinisekisa lesi sigijimi esiyisiprofetho. ULeya, owayengeyena othandekayo okhethwe umyeni, ungumfanekiso oprofetha abakhethiweyo bomfelandawonye omusha, ababevela ebuhedeni, baphila isikhathi eside bengazi ngobukhona bomdali oyingqayizivele uNkulunkulu. Nokho, ukuzala kukaLeya kwaprofetha isivumelwano esasiyothela izithelo eziningi kube udumo kuNkulunkulu. Futhi u-Isaya 54:1 uyaqinisekisa, ethi, “ Jabula wena nyumba, wena ongazali; Makuqhamuke intokozo yenu, nina eningasenawo ubuhlungu! Ngokuba amadodana oshiyiweyo ayakuba maningi kunamadodana oganiweyo, ” usho uJehova. Lapha olahliwe uyaprofetha, ngoLeya, isivumelwano esisha, noshadile, ngoRaheli, isivumelwano esidala samaHeberu.
UJakobe uba u-Israyeli
Ngemva kokushiya uLabani ocebile nocebile, uJakobe nalabo abangabakhe babuyela kumfowabo u-Esawu, olaka lwakhe olunobulungisa nolwempindiselo alusabayo. Ngobunye ubusuku, uNkulunkulu ubonakala kuye futhi balwa bodwa kwaze kwasa. Ekugcineni uNkulunkulu wamlimaza enqulwini futhi emtshela ukuthi kusukela manje kuqhubeke uzobizwa ngokuthi "u-Israyeli", ngoba wavela enqobile elwa noNkulunkulu nabantu. Kulokhu, uNkulunkulu wayefuna ukuveza umfanekiso womphefumulo kaJakobe owawulwa empini yakhe yokukholwa. Eqanjwe uNkulunkulu ngokuthi u-Israyeli, uthola lokho ayekufisa kakhulu nakufunayo: isibusiso sakhe esivela kuNkulunkulu. Isibusiso sika-Abrahama ku-Isaka savela kanjalo ngomthethosisekelo kaIsrayeli wenyama, owakhiwa phezu kukaJakobe owaba u-Israyeli, ngokushesha owayezoba isizwe esesatshwayo, ngemva kokuphuma ebugqilini baseGibhithe. Umusa kaNkulunkulu usulungisile u-Esawu, izelamani ezimbili zizithola besekuthuleni nasentokozweni.
Ekanye nabafazi bakhe ababili nezinceku zabo ezimbili, uJakobe wazithola enguyise wabafana abangu-12 nentombazane eyodwa kuphela. Eyinyumba ekuqaleni njengoSarayi noRebheka, kodwa ekhonza izithombe, uRaheli uthola kuNkulunkulu abantwana ababili, uJosefa omkhulu noBhenjamini omncane. Washona ebeletha ingane yakhe yesibili. Kanjalo uprofetha ukuphela kwesivumelwano esidala esiyophela lapho kumiswa esisha esisekelwe egazini elihlawulelayo likaJesu Kristu. Kodwa ekusebenzeni kwesibili, lezi zimo ezifayo ziprofetha isiphetho sokugcina sabakhethiweyo bakhe abayosindiswa ngokungenela kwakhe okujabulisayo lapho ebuya esicini sakhe esikhazimulayo saphezulu kuMikayeli uJesu Kristu. Lokhu kuguqulwa kwesimo sabakhethiwe bokugcina kuprofethwa ngokushintshwa kwegama lomntwana owabiza " uBen-Oni " noma, "indodana yosizi lwami", ngumama oshonile, uqanjwe kabusha nguJakobe, uyise, " Benjamin » noma, “indodana elungile” (uhlangothi lwesokudla) noma, indodana ebusisiwe. Ekuqinisekiseni, kuMath.25:33, uJesu Kristu uyobeka “ izimvu zakhe ngakwesokunene sakhe nezimbuzi ngakwesokhohlo sakhe ”. Leli gama elithi “ Benjamini ” lakhethwa uNkulunkulu, ngenxa yomsebenzi wakhe ongokwesiprofetho kuphela, ngakho-ke kithina, ngoba kuJakobe lalingenancazelo encane; futhi kuNkulunkulu, uRaheli owayekhonza izithombe wayengakufanelekeli “ ilungelo ”. Lezi zinto eziphathelene nokuphela kwezwe zithuthukiswa ezincazelweni zesAm.7:8.
UJosefa oncomekayo
Emlandweni wakwa-Israyeli, indima uNkulunkulu ayinika uJosefa iyomholela ekubeni abuse abafowabo abathi, becasulwe ukubusa kwakhe okungokomoya, bamthengisa kubathengisi bama-Arab. EGibhithe, ukwethembeka nobuqotho bakhe kwamenza waziswa, kodwa umkankosi yakhe wayefuna ukumhlukumeza, ngenxa yokuthi wamelana naye, uJosefa wazithola esetilongweni. Lapho, echaza amaphupho, izenzakalo zizomholela endaweni ephakeme kakhulu ngaphansi kukaFaro: i-Vizier yokuqala. Lokhu kuphakama kusekelwe esiphweni sakhe esingokwesiprofetho njengoDaniyeli ngemva kwakhe. Lesi sipho samenza waziswa uFaro owayephathise iGibhithe kuye. Ngesikhathi sendlala, abafowabo bakaJakobe bazoya eGibhithe futhi lapho, uJosefa uyobuyiselwa nabafowabo ababi. uJakobe noBenjamini bayakuhlangana nabo, ahlala kanjalo amaHeberu eGibithe esifundeni saseGosheni.
U-Eksodusi noMose othembekile
Egqilaziwe, amaHeberu azothola kuMose, umntwana ongumHeberu ogama lakhe lisho “ukusindiswa emanzini” eNayile, owakhuliswa futhi watholwa indodakazi kaFaro, umkhululi owalungiselelwa uNkulunkulu.
Nakuba izimo zobugqila zabo ziba nzima futhi zanda, ukuze avikele umHeberu, uMose ubulala umGibhithe, futhi uyabaleka ephuma eGibithe. Uhambo lwakhe lumyisa kwaMidiyani, eSaudi Arabia, lapho kuhlala khona inzalo ka-Abrahama kanye noKetura, umkakhe wesibili, washada ngemva kokufa kukaSara. Eshada noZipora, indodakazi endala kamukhwe wakhe uJetiro, eminyakeni engu-40 kamuva, uMose wahlangana noNkulunkulu lapho eluse umhlambi wakhe ngasentabeni yaseHorebe. Umdali ubonakala kuye ngesimo sesihlahla se-incandescent esivutha kodwa singashi. Umembulela icebo lakhe ngo-Israyeli futhi umthumela eGibhithe ukuze aqondise ukuphuma kwabantu bakhe.
Kuyodingeka izinhlupho eziyishumi ukuze kuphoqelelwe uFaro ukuba adedele izinceku zakhe eziyigugu zihambe ngokukhululeka. Kodwa ingeyeshumi ezothatha ukubaluleka okukhulu okungokwesiprofetho. Ngoba uNkulunkulu wabulala wonke amazibulo eGibhithe, abantu kanye lezilwane. Futhi ngalolo suku, amaHeberu agubha iPhasika lokuqala emlandweni wawo. IPhasika laliprofetha ngokufa kukaMesiya uJesu, “ izibulo ” “ neWundlu likaNkulunkulu ” elihlanzekile nelingenabala elalinikelwa njengomhlatshelo ‘njengewundlu ’ elihlatshwe ngosuku lokuphuma eGibithe. Ngemva komhlatshelo ka-Isaka owawucelwe nguNkulunkulu ku-Abrahama, iPhasika LokuFuduka eGibithe liyisimemezelo sesibili esiyisiprofetho sokufa kukaMesiya (Ogcotshiweyo) uJesu, noma, ngokwesiGreki, kuJesu Kristu. Ukuphuma eGibhithe kwafezeka ngosuku lwe-14 lwenyanga yokuqala yonyaka, cishe ngekhulu le-15 BC , cishe eminyakeni engama-2500 ngemva kokona kuka-Eva no-Adamu. Lezi zibalo ziqinisekisa isikhathi ‘seminyaka engu-400’ ‘ sezizukulwane ezine ’ uNkulunkulu azinikeza ama-Amori, izakhamuzi zasezweni laseKhanani.
Ukuziqhenya nomoya wokuhlubuka kaFaro kuyoshabalala nebutho lakhe emanzini “olwandle olubomvu” oluthola incazelo yalo, ngoba luvaleka phezu kwabo ngemva kokuvula ukuvumela amaHeberu ukuba angene ezweni laseSaudi Arabia, ekupheleni eningizimu yenhlonhlo yaseGibhithe. Egwema uMidiyani, uNkulunkulu uhola abantu bakhe ehlane elibangise eNtabeni yaseSinayi lapho ezokwethula khona umthetho wakhe “wemiyalo eyishumi”. Phambi kukaNkulunkulu oyedwa weqiniso, uIsrayeli manje useyisizwe esifundile okumelwe sivivinywe. Ukuze enze lokhu, uMose ubizelwa kuye, entabeni yaseSinayi futhi uNkulunkulu umgcina lapho izinsuku ezingu-40 nobusuku. Umnika izibhebhe ezimbili zomthetho eziqoshwe ngomunwe wakhe waphezulu. Ekamu labantu bamaHeberu, ukungabi khona kukaMose isikhathi eside kuvumela imimoya ehlubukayo eyacindezela u-Aroni futhi igcine imenze amukele ukubunjwa nokubunjwa “kwethole legolide ” . Lokhu okuhlangenwe nakho kukodwa kufingqa ukuziphatha kuNkulunkulu kwabantu abahlubukayo bezikhathi zonke. Ukwenqaba kwabo ukuzithoba egunyeni lawo kubenza bakhethe ukungabaza ukuba khona kwayo. Futhi izijeziso eziningi zikaNkulunkulu azishintshi lutho. Ngemva kwalezi zinsuku ezingama-40 nobusuku bokuvivinywa, ukwesaba imidondoshiya yaseKhanani kuyolahla abantu ukuba bazulazule ogwadule iminyaka engu-40 futhi, kulesi sizukulwane esivivinyiwe kuphela, uJoshuwa noKalebi abayokwazi ukungena ezweni lesithembiso elinikezwe uNkulunkulu. cishe ngo-2540 kusukela isono sika-Adamu.
Abalingiswa abahamba phambili endabeni kaGenesise bangabalingisi bomdlalo ohlelwe nguNkulunkulu umdali. Ngamunye wabo udlulisela isifundo, ngenjongo engokwesiprofetho noma cha, futhi lombono wombukwane waqinisekiswa umphostoli uPawulu owathi kweyoku-1 Kor.4:9: “Ngokuba kungathi uNkulunkulu usenzile thina . , abaphostoli, abokugcina kubantu, ababegwetshelwe ukufa ngandlela-thile, njengoba siye saba umbukwane ezweni, nasezingelosini nakubantu . » Kusukela lapho, isithunywa seNkosi, u-Ellen G. White, wabhala incwadi yakhe edumile enesihloko esithi "The Tragedy of the Ages". Ngakho-ke umqondo " wombukiso " uyaqinisekiswa, kodwa ngemva "kwezinkanyezi, izinkanyezi" zencwadi engcwele, kuyithuba lethu ngamunye ukuba adlale indima yakhe, sazi ukuthi sifundiswa ngokuhlangenwe nakho kwabo. babekwe emsebenzini wokulingisa imisebenzi yabo emihle, ngaphandle kokuveza iziphambeko zabo. Kithina, ngokuqondene noDaniyeli (uMahluleli Wami nguNkulunkulu), uNkulunkulu uhlala “enguMahluleli wethu”, enozwelo, ngokuqinisekile, kodwa “uMahluleli” ongakhethi lutho kunoma ubani.
Okuhlangenwe nakho kuka-Israyeli wesizwe samaJuda kuyinhlekelele, kodwa akunjalo ukwedlula lokho kokholo lobuKristu lwenkathi yethu egcina ngokuhlubuka okwandile. Akufanele kusimangaze lokhu kufana, ngoba u-Israyeli wesivumelwano esidala wayeyi-microcosm kuphela, isampula, yabantu abagcwele umhlaba wonke. Yingakho ukholo lweqiniso lwaluyivelakancane lapho njengasesivumelwaneni esisha esakhelwe phezu koMsindisi ‘noFakazi Othembekile ’ uJesu Kristu.
EBhayibhelini lilonke
Lonke iBhayibheli, elashiwo futhi laphefumulelwa uNkulunkulu ezincekwini zakhe ezingabantu, linezifundo ezingokwesiprofetho; kusukela kuGenesise kuya kusAmbulo. Abalingisi abakhethwe uNkulunkulu bavezwa kithi njengoba besesimweni sabo sangempela. Kodwa ukuze akhe izigijimi ezingokwesiprofetho kulombukwane ongapheli, umdali uNkulunkulu uba uMhleli wezenzakalo. Ngemva kokuphuma eGibithe, uNkulunkulu unikeza uIsrayeli isici esikhululekile somthetho wakhe wasezulwini iminyaka engu-300, isikhathi “sabahluleli” esiphela cishe ngo-2840. Futhi kulenkululeko, ukubuyela esonweni, kubophezela uNkulunkulu ukuba ajezise abantu bakhe “abayisikhombisa. izikhathi” ekugcineni azinikela kumaFilisti, izitha zawo eziyifa. Futhi “kasikhombisa” uvusa “abakhululi”. IBhayibheli lithi ngalezo zinsuku, “ wonke umuntu wenza akufunayo .” Futhi lesi sikhathi senkululeko ephelele sasidingeka ukuze izithelo ezilethwa umuntu ngamunye zembulwe. Kuyafana “ ezikhathini zethu zokuphela ”. Leminyaka engamakhulu amathathu yenkululeko ephawuleka ngokubuyela njalo kwamaHeberu esonweni, uNkulunkulu usimema ukuba siyiqhathanise neminyaka engamakhulu amathathu yokuphila kukaEnoke olungileyo amethula kithi njengesibonelo esiyisibonelo sabakhethiweyo bakhe, ethi: “ U-Enoke wahamba noNkulunkulu iminyaka engamakhulu amathathu, wabe engasekho ngoba uNkulunkulu wamthatha ”; kanye naye, ngokumenza angene kuqala ephakadeni lakhe njengoMose no-Eliya, nabangcwele abavuswa ekufeni kukaJesu phambi kwabo bonke abanye abakhethiweyo, kuhlanganise nabaphostoli bakaJesu Kristu; bonke bazoguqulwa noma bavuswe ngosuku lokugcina.
Ngemva kwalokho “kwabahluleli”, kwafika isikhathi samakhosi nalapho futhi, uNkulunkulu unikeza abalingisi bakhe ababili bokuqala indima engokwesiprofetho eqinisekisa isigijimi sokuqhubekela phambili kobubi maqondana nokuhle kokugcina, okungukuthi, kusukela ebusuku, noma ebumnyameni , ekukhanyeni. Yile ndlela lamadoda amabili, uSawule noDavide, aprofetha ngayo yonke iphrojekthi yesu lensindiso elungiselelwe abakhethiweyo basemhlabeni, okungukuthi, izigaba ezimbili noma imifelandawonye engcwele elandelanayo. Hamba nami, uDavide uba yinkosi kuphela ekufeni kweNkosi uSawule, njengoba nje ukufa kwesivumelwano esidala saphakade kuvumela uKristu ukuba amise isivumelwano sakhe esisha, ukubusa kwakhe kanye nokubusa kwakhe kwaphakade.
Sengike ngayibalula le ndaba, kodwa ngithanda ukukukhumbuza ukuthi amakhosi asemhlabeni awanawo amandla kaNkulunkulu ngoba amaHebheru acela uNkulunkulu ukuba abe nenkosi “ njengezinye izizwe zasemhlabeni”, wona “amaqaba”. Okusho ukuthi imodeli yalawa makhosi iwuhlobo lwezindinganiso zikaSathane hhayi ezaphezulu. Njengoba nje, ngoNkulunkulu, inkosi imnene, ithobekile ngenhliziyo, igcwele ukuzidela nobubele, izenza isigqila sabo bonke, kangangokuthi uSathane unokhahlo, uyaziqhenya, unobugovu futhi uyadelela, futhi uyafuna. ukusetshenzwa yibo bonke. Walinyazwa ngokungafanele ngokulahlwa kwakhe abantu bakhe, uNkulunkulu wasabela isicelo sakhe kanye neshwa lakhe, wamnika inkosi ngokwezindinganiso zikadeveli nakho konke ukungabi nabulungisa kwakhe. Kusukela ngaleso sikhathi kuqhubeke, kubantu bakhe u-Israyeli, kodwa yena yedwa , ubukhosi bathola ukuba semthethweni kwawo kwaphezulu.
Inkulumo ngomlomo noma ebhaliwe iyindlela yokushintshana phakathi kwabantu ababili ngabanye. IBhayibheli liyizwi likaNkulunkulu ngomqondo wokuthi ukuze adlulisele izifundo zalo ezidalweni zakhe zasemhlabeni, uNkulunkulu uye waqoqa ubufakazi obushiwo noma obuphefumulelwe ezincekwini zakhe; ubufakazi buhlungwa, bukhethwe futhi buqoqwe nguye ngokuhamba kwesikhathi. Akufanele simangale lapho siqaphela ukungapheleli kobulungisa okwakhiwa emhlabeni, ngoba behlukanisiwe noNkulunkulu, abantu bangamisa ubulungisa babo ngombhalo womthetho kuphela. Manje, uNkulunkulu usitshela ngoJesu ukuthi “ umbhalo uyabulala kodwa umoya uyaphilisa ,” lencwadi. Ngakho-ke imibhalo engcwele yeBhayibheli ingaba “ ofakazi ” kuphela njengoba kuboniswe kusAm. 11:3 kodwa “abehluleli” noma kunjalo. Ngokuqaphela ukuthi incwadi yomthetho ayikwazi ukunikeza isahlulelo esilungile, uNkulunkulu wembula iqiniso elincike kuphela esimweni sobuNkulunkulu sobuntu bakhe. Nguye yedwa ongakhipha isahlulelo esilungile, ngoba ikhono lakhe lokuhlaziya imicabango eyimfihlo yengqondo yezidalwa zakhe limvumela ukuba azi izisusa zalabo abahlulelayo, izinto ezifihliwe nezinganakwa ezinye izidalwa. Ngakho-ke iBhayibheli linikeza kuphela isisekelo sobufakazi obusetshenziselwa ukwahlulela. Phakathi ‘ neminyaka eyinkulungwane ’ yokwahlulela kwasezulwini, osanta abakhethiwe bayofinyelela izisusa zemiphefumulo eyahlulelwayo. Ngaleyondlela benoJesu Kristu, bayokwazi ukukhipha isahlulelo esiphelele esenziwa sidingekile njengoba isahlulelo sokugcina sisho ubude besikhathi sokuhlupheka abahlupheka ngakho ekufeni kwesibili. Lolu lwazi lwezisusa zangempela zomenzi wecala lusivumela ukuba siqonde kangcono ububele bukaNkulunkulu kuKayini, umbulali wokuqala wasemhlabeni. Ngokobufakazi obubodwa obubhalwe eBhayibhelini, uKhayini waqhutshelwa emoneni ngokukhetha kukaNkulunkulu ukubusisa umnikelo ka-Abela nokudelela okaKhayini, ngaphandle kokwazi kwakamuva isizathu salo mehluko owawungowomoya. Izinto zinjena, ukuphila kwakhiwe amapharamitha nezimo ezingenakubalwa uNkulunkulu kuphela ongazibona futhi azihlulele ngolwazi olugcwele lwamaqiniso. Sesikushilo lokho, iBhayibheli lisalele abantu, okuwukuphela kwencwadi eyethula ngezinhlamvu izisekelo zomthetho ezahlulela izenzo zabo, kuyilapho belindele ukuba imicabango yabo eyimfihlo yembulwe kwabangcwele abakhethiweyo ezulwini. Nokho, indima yencwadi ukugxeka noma ukwahlulela isenzo. Kungakho, kusAmbulo sakhe, uJesu ekhumbuza amadoda ngokubaluleka ‘kwemisebenzi’ yawo futhi akavamile ukukhuluma ngokholo lwawo. KuJakobe 2:17, umphostoli uJakobe wakhumbula ukuthi “ ngaphandle kwemisebenzi ukholo lufile ”, futhi eqinisekisa lo mbono, uJesu ukhuluma kuphela “ ngemisebenzi ” emihle noma emibi ekhiqizwa ukholo. Futhi ukuze yenziwe ngokholo, le misebenzi yileyo kuphela efundiswa iBhayibheli ngaphansi kwemithetho yaphezulu. Izenzo ezinhle ezaziswa iSonto LamaKatolika azinakwa, ngoba ziyimisebenzi yobuntu nogqozi.
Esikhathini sokuphela, iBhayibheli lidelelekile ngokuphelele futhi umphakathi wesintu uveza isici esihlanganisa imbulunga yonke esiyimfihlakalo nesiqamba amanga. Kungaleso sikhathi lapho igama elithi “ iqiniso ” eliwuphawu lweBhayibheli Elingcwele, izwi likaNkulunkulu ophilayo, futhi ngobubanzi, umsebenzi walo womhlaba wonke, liqala ukubaluleka kwalo ngokugcwele. Ngoba ukwedelelwa kwaleli “ qiniso ” eliyingqayizivele kuholela isintu ukuba sizakhele emangeni kuzo zonke izindawo zokuxhumana, ezezwe, ezenkolo, ezombangazwe noma zezomnotho.
Lesi sihloko esilotshwe ngeSabatha lika-August 14, 2021, kusasa, ngo-August 15, emibuthanweni emikhulu, izisulu ezikhohliswe inkolo yamanga ziyohlonipha imfihlakalo kaSathane ephumelela kakhulu yomsebenzi wakhe, kusukela ekusebenziseni kwakhe “inyoka” njengenkosi . isilungu “e- Edene ”: ukubonakala kwakhe ngaphansi komfanekiso “weNcasakazi uMariya”. Owangempela wayengaseyona intombi, njengoba ngemva kukaJesu, wazala amadodana namadodakazi; abafowabo nodadewabo bakaJesu. Kodwa amanga afa kanzima futhi amelana nezimpikiswano ezinhle kakhulu zeBhayibheli. Kungakhathaliseki ukuthi, ngemva kwalolu suku luka-August 15, kuzosala kuphela lokhu kucasuka, okungenani, imikhosi eyisishiyagalombili yokucasula uNkulunkulu futhi ivuse intukuthelo yakhe efanele eyowela emakhanda alabo abanecala. Qaphela ukuthi kulo mbono, kwakhethwa izingane ukuthi ziqinisekise umbono “wentombi”. Ingabe bamsulwa njengoba abantu besho futhi bezenzisa? Izoni ezizelwe ziyizoni, kuthiwa zingenacala ngokungafanele, kodwa angeke ngakho-ke sizisole ngokuba nesandla. Umbono owatholwa yilaba bantwana wawungokoqobo kakhulu, kodwa udeveli futhi ungumoya wangempela wokuhlubuka futhi uJesu Kristu wanikela amazwi akhe amaningi kuye ukuze axwayise izinceku zakhe ngaye. Umlando ufakaza ngamandla awo akhohlisayo aholela izisulu zawo eziyengayo nezikhohlisiwe “ ekufeni kwesibili ”. Ukukhulekelwa kukadeveli kulo lonke elaseSontweni likaPapa nelamaRoma Katolika kusolwa uNkulunkulu, kulelivesi lesAm. 13:4 : “ Bakhuleka kudrako, ngokuba unike isilo amandla ; bakhuleka kuso isilo, bathi: “Ngubani onjengesilo, ngubani ongalwa naso na? ". Eqinisweni, kungemuva kokuphela ‘kwalokhu kudumisa ’ “ isilo ” esicindezelayo nesishushisayo sabangcwele beqiniso abakhethiwe bakaJesu Kristu lapho, ngesikhathi sokubekezelelana lapho izimo ziye zasibekela khona, lokhu kukhulekela kuqale. ngezindlela eziyengayo zokubonakala “kwentombi” ewuSathane; “ owesifazane ” ozothatha indawo “ yenyoka ” ngemva kokuba “ inyoka ” iyenge “ owesifazane ” owayenga umyeni wakhe. Umgomo uhlala unjalo futhi usasebenza.
Isikhathi sokugcina sokukhetha
Lolu cwaningo lwezambulo zaphezulu luphetha ngokuhlaziywa kwencwadi kaGenesise eyembulela ukuthi uNkulunkulu ungubani kuzo zonke izici zakhe zobuntu. Sisanda kubona indlela azimisela ngayo ekufuneni kwakhe ukulalela ezidalweni zakhe ngokufaka u-Abrama ovivinyweni olungavamile lokholo lapho eseneminyaka ecishe ibe yikhulu ubudala; ngakho-ke le mfuneko yaphezulu ayisadingi ukuboniswa.
Ngesikhathi sokhetho lokugcina olwahlongozwa uNkulunkulu kusukela entwasahlobo ka-1843, futhi okudingeka ngokunembe kakhudlwana kusukela ngo-October 22, 1844, ukugcinwa kweSabatha kudingwa uNkulunkulu njengobufakazi bothando alunikeza abangcwele bakhe beqiniso abakhethiwe. Ngakho-ke isimo esingokomoya sendawo yonke yethulwa ngendlela yombuzo owodwa obhekiswe kuwo wonke amalungu enkolo, izinhlangano zobuKristu, ngokukhethekileyo.
Umbuzo okubulala noma okwenza uphile ingunaphakade
Ingabe umbusi, inkosi, noma upapa unikezwe amandla futhi agunyazwe ukushintsha amazwi akhulunywa futhi alotshwe uNkulunkulu, noma ngaphansi kokubizelwa kwakhe njengoba kwenza uMose?
Esekubonile konke, ngisho nalombuzo, uJesu wanikeza impendulo yakhe kusengaphambili, ethi kuMat.5:17-18: “Ningacabangi ukuthi ngize ukuchitha umthetho noma abaprofethi; angizanga ukuchitha, kodwa ukugcwalisa. Ngokuba ngiqinisile ngithi kini, kuze kudlule izulu nomhlaba, akuyikudlula gamana linye nasicashana sinye somthetho, kuze kufezeke konke . » Yena loJesu wamemezela nokuthi amazwi akhe awakhulumayo ayosahlulela, kuJohane 12:47 kuya ku-49 : “ Uma umuntu ezwa amazwi ami, angawagcini, akumina engimahlulelayo; ngoba angizanga ukuzokwahlulela umhlaba, kodwa ukusindisa umhlaba. Lowo ongalayo futhi ongawamukeli amazwi ami unomahluleli wakhe; izwi engilikhulumile liyomahlulela ngosuku lokugcina . Ngokuba angikhulumanga ngokwami; kodwa uBaba ongithumileyo ungilayele engizakutsho lengikutshumayele. »
Lona umbono kaNkulunkulu ngomthetho wakhe. Kodwa Dan.7:25 wembula ukuthi inhloso " ukushintsha " kwakuwukuvela enkathini yobuKristu, ethi ngobupapa bamaRoma Katolika: " Uyokhuluma amazwi amelene noPhezukonke, uyocindezela abangcwele boPhezukonke." -Ophakeme, futhi uyothemba ukushintsha izikhathi nomthetho ; abangcwele bayakunikelwa esandleni sakhe isikhathi, nezikhathi, nenxenye yesikhathi. » Ulaka oluyophela futhi ayokwazi ukujezisa ngokufanele ngokwevesi 26 elizolandela: “ Khona-ke kuyofika ukwahlulelwa, futhi umbuso wayo uyosuswa kuye, oyochithwa futhi ubhujiswe kuze kube phakade. » Lezi “ zikhathi ” noma iminyaka engokwesiprofetho imemezela ukubusa kwakhe okushushiswayo okufezwe iminyaka engu-1260, kusukela ku-538 kuya ku-1798.
Lesi “ sahlulelo ” sifezwa ngezigaba eziningana.
Isigaba sokuqala siwukulungiselela; kuwumsebenzi wokwahlukaniswa nokungcweliswa kokholo “lwama-Adventist” olwasungulwa uNkulunkulu kusukela entwasahlobo ka-1843. I-Adventism ihlukaniswe nezinkolo zamaKatolika namaProthestani. KusAmbulo, lesi sigaba siphathelene nezinkathi “ zeSardesi, iFiladelfiya neLawodikeya ” kusAmb.3:1-7-14.
Isigaba sesibili siyaphoqeleka: " sizosusa ukubusa kwakhe ". Kuwukubuya okukhazimulayo kukaJesu Kristu okulindeleke entwasahlobo ka-2030. Ama-Adventist akhethiwe angena ingunaphakade ehlukanisiwe namavukela-mbuso angafanele amaKhatholika, amaProthestani nama-Adventist afa emhlabeni. Isenzo sifezwa ekupheleni kwenkathi “ yaseLawodikeya ” yesAm.3:14.
Isigaba sesithathu yileso sokwahlulelwa kwabafileyo abangasekho, okwenziwa ngabakhethiweyo abangene embusweni kaNkulunkulu wesilestiyali. Izisulu seziphenduke amajaji futhi ngokwehlukana , impilo yehlubuki ngayinye yahlulelwa futhi isigwebo sokugcina esilingana necala labo siyaphinyiswa. Le misho inquma ubude besikhathi “sokuhlushwa ” okuyobangelwa “ukufa kwabo kwesibili ”. KusAmbulo, lendikimba iyisihloko seSamb.4; 11:18 no-20:4; lokhu kusukela Dan.7:9-10.
Okwesine, ekupheleni kwenkulungwane yesikhombisa, iSabatha elikhulu likaNkulunkulu nabakhethiweyo bakhe kuKristu, kufika isigaba sokuphatha semisho eshiwo uKristu nabakhethiweyo bakhe. Ezweni lesono lapho bevuswa khona, abahlubuki abalahliwe bayabhujiswa, " phakade ", " ngomlilo" ukufa kwesibili . KusAmbulo, lesi sahlulelo esiphezulu noma “ukwahlulela kokugcina” kuyindikimba yeSamb.20:11-15.
Ngesikhathi sokhetho lokugcina, imibono emibili yenkolo engavumelani ihlukana ngokuqiniseka, ngoba iphikisana kakhulu. Abakhethiweyo bakaKristu bayalizwa izwi lakhe futhi bazivumelanise nezimfuno zakhe ngesikhathi ekhuluma nabo futhi ebabiza. Kwesinye isikhundla kunamaKristu alandela amasiko enkolo aneminyaka eyikhulu ubudala njengokungathi iqiniso liyindaba yesikhathi hhayi eyokukhalipha, ukucabanga nobufakazi. Lababantu babengaqondi ukuthi “ isivumelwano esisha ” sasifanekiselwani umprofethi uJeremiya kuJeremiya 31:31 kuya ku-34: “ Bheka, izinsuku ziyeza, usho uJehova, lapho ngiyakwenza ngendlu ka-Israyeli nendlu kaJuda. isivumelwano esisha, esingenjengesivumelwano engasenza nawoyise, mhla ngibabamba ngesandla ukubakhipha ezweni laseGibithe, isivumelwano abasephula, noma ngangiyinkosi yabo, usho uJehova. Kepha yilesi isivumelwano engiyosenza nendlu ka-Israyeli emva kwalezo zinsuku, usho uJehova: Ngiyakufaka umthetho wami phakathi kwabo, ngiwulobe ezinhliziyweni zabo ; ngiyakuba nguNkulunkulu wabo, bona babe ngabantu bami. Lo kasayikuphinda afundise umakhelwane wakhe lomfowabo, esithi: Yazini iNKOSI! Ngokuba bonke bayakungazi, kusukela komncane kuye komkhulu,” usho uJehova; Ngokuba ngiyakubathethelela ububi babo, ngingabe ngisasikhumbula isono sabo . » UNkulunkulu angaphumelela kanjani “ ekubhaleni enhliziyweni » komuntu uthando lomthetho wakhe ongcwele, into evamile yesivumelwano esidala engazange iphumelele ukuyithola? Impendulo yalo mbuzo, kanye nomehluko okuwukuphela kwawo phakathi kwalezi zivumelwano ezimbili, iza engxenyeni yokubonakaliswa kothando lwaphezulu olwafezwa ngokufa okuhlawulelayo kobambele uJesu Kristu athathwa kuye futhi wembulwa. Nokho, ukufa kukaJesu akuzange kuqede ukulalela kodwa kunalokho, kwanikeza abakhethiwe izizathu zokulalela ngisho nangokwengeziwe kuNkulunkulu okwazi ukumthanda kakhulu. Futhi lapho ezuza inhliziyo yomuntu, umgomo ofunwa uNkulunkulu uyafezwa; uthola abakhethiweyo abafanelekile nabafanele ukuhlanganyela ingunaphakade lakhe.
Umlayezo wokugcina uNkulunkulu awethule kuwe kulo msebenzi ungowokwehlukana . Leli yiphuzu elibalulekile elenza umehluko phakathi kwabakhethiweyo nababiziweyo. Ngokwemvelo yakhe evamile, umuntu akathandi ukuphazamiseka emikhubeni yakhe nasemicabangweni yakhe yezinto. Nokho, lokhu kuphazamiseka kwenziwa kudingekile njengoba ejwayele amanga amisiwe, ukuze abe ngokhethiwe wawo, umuntu kufanele asishulwe futhi aphambukiswe ukuze avumelane neqiniso uNkulunkulu ambonisa lona. Kungaleso sikhathi lapho ukuhlukaniswa nalabo uNkulunkulu angabamukeli kudingekile . Okhethiwe kufanele abonise ikhono lakhe lokubekela inselele imibono yakhe, imikhuba yakhe, nezibopho zakhe zenyama nabantu isiphetho sabo esingasoze saba ukuphila okuphakade.
Kuzikhulu ezikhethiwe, okubalulekile kwezenkolo kuqondile; umgomo uwukwakha isibopho esiqinile nomdali uNkulunkulu, ngisho noma kungaba yingozi ebuhlotsheni babantu. Kwabawileyo, inkolo ivundlile; babeka kuqala ubuhlobo obusungulwe nabanye abantu, ngisho noma bulimaza uNkulunkulu.
I-Seventh-day Adventism: Ukwehlukana, igama, umlando
Abakhethiweyo bokugcina bokholo lobuKristu babuthana ndawonye ngokomoya ukuze bakhe u-Israyeli “wezizwe eziyi- 12 ” zesAm. Ukukhethwa kwabo kwafezwa ngochungechunge lovivinyo lokholo olusekelwe esithakazeloni esaboniswa ezwini lesiprofetho elimemezela kuDan.8:14 usuku luka-1843. Kwakuwuphawu lokuqalisa kabusha kukaNkulunkulu wobuKristu, kuze kube yilapho emelelwe ukholo lobuKatolika. kusukela ngo-538 nangokholo lwamaProthestani olwavela ngesikhathi seNguquko kusukela ngo-1170. Ivesi likaDan.8:14 lahunyushwa njengelimemezela ukubuya okukhazimulayo kukaKristu, ukufika kwakhe okwabangela "ukulinda" kwakhe, ngesiLatini "adventus" igama lama-Adventist elanikezwa okuhlangenwe nakho kanye nabalandeli balo phakathi kuka-1843 no-1844. Ngokusobala, lomlayezo awuzange ukhulume ngeSabatha, kodwa ngokubukeka nje, ngoba ukubuya kukaKristu kuyophawula ukungena enkulungwaneni yesikhombisa, iSabatha elikhulu. waprofetha, isonto ngalinye, ngeSabatha losuku lwesikhombisa: uMgqibelo wabaJuda. Ngokungazi ngalokhu kuhlobana, ama-Adventist okuqala awazange akuthole ukubaluleka kukaNkulunkulu eSabatha kwaze kwaba ngemva kwalesi sikhathi sokulingwa. Futhi lapho bekuqonda lokhu, amaphayona afundisa ngokuqinile iqiniso leSabatha elikhunjulwa egameni lebandla elakhiwe, "losuku lwesikhombisa." Kodwa ngokuhamba kwesikhathi, izindlalifa zomsebenzi azibange zisayinika iSabatha ukubaluleka uNkulunkulu akunika lona, ngokuhlobanisa ukufaneleka kwalo esikhathini sokubuya kukaJesu Kristu esikhundleni sokulihlanganisa nosuku luka-1843 olwaboniswa isiprofetho sikaDaniyeli. Ukuhlehlisa le mfuneko yaphezulu eyisisekelo kwakuwuphutha okwaba umphumela, ngo-1994, ukulahlwa uNkulunkulu kwenhlangano namalungu ayo awanikela ekamu lamavukela-mbuso asewalahla kakade kusukela ngo-1843. Lokhu okuhlangenwe nakho okudabukisayo kanye nalokhu kwehluleka kwesikhulu sokugcina. ukumiswa kokholo lobuKristu kufakazela lokhu kuhluleka kobuKristu bamanga ukwamukela ukwehlukaniswa kwezibopho zabantu . Ukungabikho kothando ngeqiniso laphezulu ngakho-ke ngoNkulunkulu uqobo kuyinkinga, futhi lesi yisifundo sokugcina emlandweni wenkolo yobuKristu engingakwazi ukukuchazela sona, ukukufundisa nokukuxwayisa, egameni likaNkulunkulu uSomandla. , YaHWéH-Michael-Jesu Kristu.
Ekugcineni, ngisekulesihloko esifanayo, ngenxa yokuthi kwangibiza inani lentengo yokuhlukana okubuhlungu okungokomoya, nginikhumbuza leli vesi elikuMath.10:37 futhi, ngoba amavesi ayandulelayo afingqa ngokucacile isimilo esihlukanisayo sokholo lobuKristu beqiniso. , ngizisho zonke kusukela evesini 34 kuya evesini 38:
“ Ningacabangi ukuthi ngize ukuletha ukuthula emhlabeni; angizanga ukuletha ukuthula, kodwa inkemba. Ngoba ngize ukwehlukanisa phakathi kwendoda loyise, phakathi kwendodakazi lonina, phakathi kukamalokazana loninazala; futhi izitha zomuntu kuyoba ngabendlu yakhe. Othanda uyise noma unina kunami akangifanele , nalowo othanda indodana yakhe noma indodakazi yakhe kunami akangifanele ; ongathwali isiphambano sakhe angilandele, kangifanele. » Leli vesi 37 lichaza isibusiso sika-Abrahama; wafakaza ukuthi wayethanda uNkulunkulu ngaphezu kwendodana yakhe yenyama. Futhi ngokukhumbuza umzalwane wama-Adventist ngomsebenzi wakhe, ngokucaphuna leli vesi kuye, izindlela zethu zahlukana futhi ngathola isibusiso esikhethekile esivela kuNkulunkulu. Ngase ngibizwa ngoshiseka yilo “mfowethu” futhi kusukela kulokhu kwenzeka, wayeselandele indlela yendabuko yama-Adventist. Lowo owangazisa ku-Adventism kanye nezinzuzo zokudla imifino kamuva wabulawa isifo sika-Alseimer, ngisenempilo enhle, ngiphila futhi ngimatasa enkonzweni kaNkulunkulu wami, ngineminyaka engu-77, futhi ngingabheki kodokotela noma emithini. Lonke udumo luya kumdali uNkulunkulu kanye nezeluleko zakhe eziyigugu. Eqinisweni!
Ukufingqa umlando we-Adventism kufanele sikhumbule amaqiniso alandelayo. Ngaphansi kwaleli gama elithi “Adventist,” uNkulunkulu uhlanganisa ndawonye abangcwele bakhe bokugcina ngemva kokubusa isikhathi eside kwenkolo yamaKatolika okwagunyaza, ngokwenkolo , iSonto elamiswa ngaphansi kwegama lalo lobuqaba elithi “usuku lwelanga elinganqotshwa” nguConstantine I ngoMarch 7, 321. ama-Early Adventist ayengamaProthestani noma amaKatolika ayehlonipha ngokuzinikela iSonto LamaKristu elizuzwe njengefa. Ngakho-ke bakhethwa nguNkulunkulu ngokuziphatha kwabo bejatshuliswe ukubuya kukaJesu Kristu okwamenyezelwa kubo ngokulandelana kwentwasahlobo ka-1843 no-Okthoba 22, 1844. Kwakungemva kwalokhu kukhethwa kuphela lapho ukukhanya kweSabatha kwabanikeza khona. kwethulwe. Futhi, incazelo yabo yeziprofetho zikaDaniyeli nesAmbulo iqukethe amaphutha amakhulu engiwalungisayo kulo msebenzi. Ngaphandle kolwazi lweSabatha, abaqalisi bakha ithiyori yalokho okubizwa ngokuthi “uphenyo” lokwahlulela abangazange bakwazi ukukungabaza; ngisho nangemva kwesabatha banikwa ukukhanya. Kulabo abangazi, ngiyanikhumbuza ukuthi ngokwalo mbono, kusukela ngo-1843, bese kuthi ngo-1844, ezulwini uJesu uhlola izincwadi zobufakazi ukuze akhethe abakhethiweyo bakhe bokugcina okufanele basindiswe. Nokho ukubonakaliswa okucacile kwesono sangeSonto kwanikeza incazelo enembile esigijimini sikaDan.8:14, ngisho nasesimweni saso esihunyushwe kabi sokuthi " ukuhlanza indlu engcwele ." Futhi lenguqulo embi yadala izimpikiswano ezingaxazululeki, ngoba le nkulumo ngokuyinhloko yayiphathelene nokugcwaliseka kokufa kukaJesu Kristu okuhlawulelayo ngokwamaHeberu 9:23 : “Ngakho-ke kwakudingeka , ngokuba imifanekiso yezinto ezisezulwini imelwe ukwenziwa. kuhlanjululwe ngale ndlela, kungakhathaliseki ukuthi izinto zasezulwini ngokwazo zahlanjululwa ngemihlatshelo emihle kakhulu kunale . Ngoba uKristu kangenanga endaweni engcwele eyenziwe ngezandla, elingisa yeqiniso, kodwa wangena ezulwini ngokwalo, ukuze manje abonakale phambi kobuso bukaNkulunkulu ngenxa yethu .” Ngakho, yonke into eyayizohlanjululwa ezulwini yahlanjululwa ngokufa kukaJesu Kristu: ngakho-ke isahlulelo sophenyo asisenayo incazelo enengqondo. Ngemva kokufa nokuvuka kukaJesu, asikho isono noma soni esingena ezulwini ukuze siphinde silingcolise, ngoba uJesu wahlanza indawo yakhe yasezulwini ngokuxosha uSathane nabalandeli bakhe abayizingelosi emhlabeni, ngokweSambulo 12:7 ku-12 futhi ikakhulukazi evesini 9: “ Waphonswa phansi udrako omkhulu, inyoka endala, ebizwa ngokuthi uDeveli noSathane, odukisa umhlaba wonke, waphonswa phansi emhlabeni , nezingelosi zakhe zaphonswa phansi kanye naye. »
Iphutha lesibili le-Adventism esemthethweni nalo lavela ekungazini kwasekuqaleni indima yeSabatha futhi lathatha ukubaluleka okukhulu kamuva kakhulu. Ama-Adventist agxilise ukunaka kwawo ngephutha esikhathini sokugcina, sokugcina, ukuvivinywa kokholo okuyothinta kuphela labo abayobe besaphila ngesikhathi sokubuya kweqiniso kukaJesu Kristu. Ikakhulukazi, babecabanga ngokungeyikho ukuthi iSonto laliyoba “ uphawu lwesilo ” kuphela ngesikhathi salolu vivinyo lokugcina, futhi lokhu kuchaza ukufuna ubungane nabasebenzi beSonto eliqalekisiweyo nguNkulunkulu, empeleni, kusukela emsuka walo. Ubufakazi engibunikezayo wukuba khona “kwamacilongo ayisikhombisa” esAmb. 8, 9 kanye ne-11, awokuqala ayisithupha axwayisa ngemva kuka-321, kuyo yonke inkathi yobuKristu, abantu ngomkhuba wabo wesono seSonto elahlwayo by. UNkulunkulu. Lokho Dan.8:12 ayesekwembulile kakade ngokuthi: “ Ibutho lanikelwa ngomhlatshelo ophakade , ngenxa yesono ; uphondo lwaphonsa phansi iqiniso, futhi lwaphumelela emisebenzini yakhe. » Lesi “ sono ” sase sivele, umkhuba weSonto owawuzuzwe njengefa kuConstantine I kusukela ngo -321 futhi walungisiswa ngokwenkolo yiRoma yobupapa kusukela ngo-538, “ uphawu lwesilo ” olucashunwe ku-Apo.13:15; 14:9-11; 16:2. Ngo-1995, ngemva kokubonisa ukwenqaba ukukhanya kwesiprofetho engakuphakamisa phakathi kuka-1982 no-1991, i-Adventism esemthethweni yenza iphutha elikhulu lokwenza umbimbi nezitha zikaNkulunkulu ezazimenyezelwe nezambuliwe. Isibonelo sezihlamba eziningi uNkulunkulu azinikeza uIsrayeli wasendulo ngenxa yokuzihlanganisa kwakhe neGibithe, umfanekiso wesono esingokomfanekiso, kulesi senzo, asinakwa ngokuphelele; okwenza ama-Adventist one nakakhulu.
Eqinisweni, lapho sebeqaphela indima yeSabatha kanye nokubaluleka elikunikezayo esiqwini sikaNkulunkulu onguMdali, abantu base-Adventist kufanele ngabe bazibona ngokucacile izitha zabo zenkolo futhi bagweme noma yikuphi ubudlelwano bobuzalwane nabo. Ngokuba, iSabatha langoMgqibelo “liwuphawu lukaNkulunkulu ophilayo ” lukaSamb.7:2, uphawu lobukhosi lukaNkulunkulu umdali, isitha saso, iSonto , kungaba kuphela “ uphawu lwesilo ” lukaSamb.13:15 .
Ngiyakhumbula lapha ukuthi izimbangela zokuwa kwe-Adventism esemthethweni yesikhungo ziningi, kodwa okuyinhloko nokukhulu ukukhathazeka ukwenqatshwa kokukhanya okuvezwa ukuhunyushwa kweqiniso kukaDaniel 8:14 kanye nokwedelela okukhonjiswe encazelweni entsha sha kaDaniel 12 , isifundo esiwukugqamisa ukuba semthethweni kwaphezulu kwe-7th day Adventism . Bese kuba nephutha lokungalibeki ithemba labo ekubuyeni kukaJesu Kristu okwamenyezelwa ngo-1994; njengoba amavulandlela omsebenzi ayenzile ngo-1843 nango-1844.
Izahlulelo eziyinhloko zikaNkulunkulu
Ukudala kwakhe umhlaba nezulu kwaqeda, ngosuku lwesithupha uNkulunkulu wambeka umuntu emhlabeni. Futhi kungenxa yokungalaleli kwesintu, nangenxa yesono, ukuthi uNkulunkulu uyosibeka, ngokulandelana, phakathi nomlando waso weminyaka eyizinkulungwane eziyisikhombisa, ezahlulelweni zakhe eziningi. Ngasinye salezi zahlulelo, izinguquko zenziwa futhi zibonwa ngendlela ebambekayo nebonakalayo. Ukweqisa okulandelwa isintu kudinga lokhu kungenelela kwaphezulu okuhlose ukusibuyisela endleleni yeqiniso evunywe isahlulelo saso sobukhosi.
Izahlulelo Zesivumelwano Esidala .
sokuqala : UNkulunkulu wahlulela isono esenziwa u-Eva no-Adamu, abaqalekisiwe futhi baxoshwa “eNsimini yase -Edene ”.
Sesibili : UNkulunkulu ubhubhisa isintu esihlubukayo ngamanzi “kazamcolo ” womhlaba wonke .
sesi-3 : UNkulunkulu uhlukanisa abantu ngezilimi ezahlukene ngemva kokuphakanyiswa kwabo “eMbhoshongweni waseBabele ” .
Isahlulelo sesi-4 : UNkulunkulu wenza umfelandawonye no-Abrama owabe eseba u-Abrahama. Ngalesi sikhathi, uNkulunkulu ubhubhisa iSodoma neGomora, amadolobha lapho kwenziwa isono esibi kakhulu; ulwazi olunyanyekayo nolunyanyekayo .
sesi-5 : UNkulunkulu ukhulula u-Israyeli ebugqilini baseGibhithe, u-Israyeli uba isizwe esikhululekile nesizimele uNkulunkulu asinika sona imithetho yakhe .
sesithupha : Iminyaka engu-300, ngaphansi kokuqondisa kwakhe nangesenzo sabahluleli abangu-7 abakhululayo , uNkulunkulu ukhulula u-Israyeli ehlaselwa izitha zakhe ngenxa yesono.
sesi-7 : Ngokwesicelo sabantu, nesiqalekiso sabo, uNkulunkulu uthathelwa indawo amakhosi asemhlabeni nezizukulwane zawo ezinde (Amakhosi akwaJuda namakhosi akwa-Israyeli) .
Isahlulelo sesi-8 : U-Israyeli udingiselwa eBhabhiloni.
Isahlulelo sesi-9 : U-Israyeli wenqaba “uMesiya” waphezulu uJesu—Ukuphela kwesivumelwano esidala. Isivumelwano esisha siqala phezu kwezisekelo eziphelele zezimfundiso.
se-10 : Izwe lakwa-Israyeli libhujiswa amaRoma ngo-70.
Izahlulelo Zesivumelwano Esisha .
KusAmbulo kukhulunywa ngabo “ ngamacilongo ayisikhombisa ”.
Isahlulelo sokuqala : Ukuhlasela kwamaqaba ngemva kwama-321 phakathi kuka-395 no-538.
sesibili : Ukusungulwa kombuso wenkolo yobupapa obusabusa ngo- 538.
sesithathu : Izimpi Zezinkolo: baphikisana namaKatolika kubaguquli bamaProthestani abangavunyelwe uNkulunkulu: “ abazenzisi ” kaDan.11:34.
sesine : Ukungakholelwa ebukhoneni bukaNkulunkulu kweFrance kugumbuqela umbuso wasebukhosini futhi kuqede ubushiqela bamaRoma Katolika .
Isahlulelo sesi-5 : 1843-1844 kanye no-1994.
- Isiqalo: Umthetho kaDan.8:14 uqala ukusebenza - ufuna ukuqedwa komsebenzi oqalwe yiNguquko kusukela kuPeter Valdo, isibonelo esiphelele, kusukela ngo-1170. Ukholo lwamaProthestani luyawa futhi i-Adventism izalwa ngokunqoba : Inkolo umkhuba weSonto lamaRoma uyalahlwa futhi oweSabatha lomgqibelo uyalungisiswa futhi udingwa nguNkulunkulu kuJesu Kristu kusukela ngo-1843. Umsebenzi wokulungisa uyaqedwa futhi uqedwe.
– Isiphetho: “ wahlanzwa ” nguJesu, wafa esikhungweni ngo-1994, ngokuhambisana nomyalezo owawubhekiswe “ eLawodikeya ”. Ukwahlulela kukaNkulunkulu kwaqala lapho indlu yaKhe ibhekana novivinyo olubulalayo lokholo olungokwesiprofetho. Engavunyelwe, lowo owayeyisikhulu esikhethiwe wajoyina ikamu lamavukela-mbuso amaKatolika namaProthestani.
sesi-6 : “ Icilongo lesithupha ” lifezwa ngendlela yeMpi Yezwe Yesithathu, manje eyenuzi, echazwe kuDan.11:40 kuya ku-45. Abasindile bahlela uhulumeni wokugcina wendawo yonke futhi babuyisele lonke usuku lokuqala lwesibopho umyalo. Ngakho-ke, ukuphumula ngeSabatha losuku lwesikhombisa, uMgqibelo, kwakunqatshelwe, kwenqatshelwe ngaphansi kwesijeziso somphakathi ekuqaleni, kwase, ekugcineni, kujeziswa ngokufa ngomthetho omusha.
sesi-7 : esandulelwa isikhathi sezinhlupho eziyisikhombisa zokugcina ezichazwe kusAm. 16, entwasahlobo ka-2030, ukubuya kukaKristu okukhazimulayo kuqeda ukuba khona kwempucuko yabantu emhlabeni . Ubuntu buyaqedwa. USathane kuphela oyohlala eyisiboshwa emhlabeni oyincithakalo, “umgodi wakwalasha” wesAm. 20, “ iminyaka eyinkulungwane ”.
sesi-8 : Enyuselwa ezulwini nguJesu Kristu, abakhethiweyo bakhe baqhubeka nokwahlulela ababi abafileyo . Lesi yisahlulelo esishiwo kuSamb.11:18.
Isahlulelo sesi-9 : Isahlulelo sokugcina; ababi abafileyo bayavuswa ukuze babhekane nendinganiso “yokufa kwesibili ” ngenxa “yechibi lomlilo ” elimboze umhlaba futhi liqothula kanye nabo yonke iminonjana yemisebenzi ngenxa yesono.
Isahlulelo se-10 : Umhlaba ongcolile namazulu kwenziwa kusha futhi kuyakhazinyuliswa. Yamukela abakhethiweyo embusweni kaNkulunkulu omusha, waphakade!
Divine from A to Z, from Aleph to Tav, from alpha to omega
IBhayibheli alifani nalutho nezinye izincwadi ezilotshwe abantu ngaphandle kokubonakala kwalo kwangaphandle. Ngoba empeleni, sibona kuphela indawo yayo esiyifunda ngokwezimiso zokubhala eziqondene nezilimi zesiHeberu nesiGreki, lapho imibhalo yokuqala yadluliselwa kithi. Kodwa ekubhaleni kwakhe iBhayibheli, uMose wasebenzisa isiHeberu sasendulo esizinhlamvu zazo zezinhlamvu zahlukile kwezamanje, zathathelwa indawo uhlamvu ngohlamvu phakathi nokudingiselwa eBabiloni, ngaphandle kokubangela izinkinga. Kodwa izinhlamvu zazinamathele ndawonye ngaphandle kokuhlukanisa amagama, okwakungawenzi afundeke kalula. Kodwa ngemuva kwalokhu kungalungile kukhona inzuzo yokwenza amagama ahlukene kuye ngokuthi uhlamvu olukhethiwe lukhethe ukumaka ukuqala kwalo. Lokhu kungenzeka futhi kuye kwaboniswa, okufakazela ukuthi iBhayibheli ngempela lingaphezu kwalokho okucatshangwayo nokwenziwa komuntu. Umcabango kuphela kanye nenkumbulo yomdali ongenamkhawulo uNkulunkulu ongawenza lo msebenzi. Ngoba lokhu kubhekwa kokufundwa kaningi kweBhayibheli kwembula ukuthi igama ngalinye elivela lapho lakhethwa futhi laphefumulelwa uNkulunkulu kubabhali abahlukahlukene bezincwadi zakhe ngokuhamba kwesikhathi kwaze kwaba ngelokugcina, isAmbulo sakhe noma i-Apocalypse.
Cishe ngo-1890, isazi sezibalo saseRussia uYvan Panin wabonisa ukuba khona kwezibalo zezinombolo ezicini ezihlukahlukene zokwakhiwa kwemibhalo yeBhayibheli. Ngoba isiHebheru nesiGreki zifana neqiniso lokuthi izinhlamvu zezinhlamvu zazo nazo zisetshenziswa njengezinombolo nezinombolo. Imiboniso eyenziwa uYvan Panin iye yawenza abe mabi kakhulu amacala amadoda angalithathi ngokungathi sína iBhayibheli likaNkulunkulu. Ngoba uma lezi zinto ezitholwe zingenawo umthelela ekwenzeni abantu bakwazi ukuthanda uNkulunkulu, nokho zisusa noma ikuphi ukuba semthethweni kokungakholelwa ebukhoneni bakhe. UYvan Panin wabonisa indlela inani elithi “isikhombisa” lalikhona yonke indawo phakathi nokwakhiwa kweBhayibheli, ikakhulukazi evesini lokuqala lalo, kuGen.1:1. Njengoba mina ngokwami ngibonisile ukuthi iSabatha losuku lwesikhombisa “liwuphawu lukaNkulunkulu ophilayo ” kusAmb.7:2, lo msebenzi uqinisekisa kuphela ubufakazi obutholwa yilesazi sezibalo esihlakaniphile esanikeza ososayensi ababenenkani, besikhathi sakhe nesethu, ubufakazi besayensi obungenakuphikiswa. .
Kusukela u-Yvan Panin, i-computing yesimanje ihlaziye izimpawu ezingu-304,805 zezinhlamvu ezakha umBhalo wokuwukuphela komfelandawonye wasendulo kanye nesofthiwe inikeza ukufundwa okungenakubalwa okuhlukahlukene ngokubeka uhlamvu ngalunye ebhodini elikhulu lokuhlola okungenzeka ukuthi ukuqondanisa kwalo kuqale ngomugqa owodwa ovundlile we izinhlamvu ezingu-304805 kuze kube sekugcineni ngithola umugqa owodwa oqondile walezi zinhlamvu ezingu-304805; futhi phakathi kwalokhu kuqondanisa okubili okwedlulele zonke izinhlanganisela ezingenakubalwa eziphakathi. Sithola imilayezo ephathelene nomhlaba wasemhlabeni, izehlakalo zawo zamazwe ngamazwe namagama abantu basendulo nabanamuhla futhi amathuba makhulu kakhulu ngoba okuwukuphela kwento ebalulekile ukugcina isikhala esifanayo (kusuka ku-1 kuye ku-n…) phakathi kohlamvu ngalunye lwamagama akhiwe. Ngaphezu kokuqondanisa okuvundlile nokuma mpo, kunenqwaba yokuqondanisa kwe-oblique, phezulu kuye phansi naphansi kuya phezulu, kwesokudla kuya kwesokunxele nakwesokunxele kuya kwesokudla.
Ngakho-ke, ngokuthatha umfanekiso wolwandle, ngiyaqinisekisa ukuthi ulwazi lwethu lweBhayibheli lusezingeni eliphezulu. Okufihliweyo kuyovezwa kwabakhethiweyo phakathi nephakade abayongena kulo. Futhi uNkulunkulu usazobamangaza abathandekayo bakhe ngamandla akhe amakhulu, angenamkhawulo.
Le miboniso emangalisayo ngeshwa ayikwazi ukuguqula izinhliziyo zabantu ukuze bathande uNkulunkulu “ ngayo yonke inhliziyo yabo, nangawo wonke umphefumulo wabo, nangawo onke amandla abo, nangayo yonke ingqondo yabo ” (Dut.6:5; Mat. 22:37); ngokwesicelo sakhe esifanele. Okuhlangenwe nakho kwasemhlabeni kuyobe kukufakazele, ukuthuka, ukusolwa, nezijeziso azibashintshi abantu, yingakho umsebenzi kaNkulunkulu wokusindisa ubusekelwe kusukela ekuqaleni kokuphila okukhululekile kuleli vesi: “Uthando oluphelele luxosha ukwesaba” ( 1 Johane 4:18 ) ). Ukukhethwa kwabakhethiweyo kusekelwe ekuboniseni kwabo uthando oluphelele ngoNkulunkulu, uBaba wabo waseZulwini. Kulolu “ thando oluphelele ,” akusadingeki umthetho noma imiyalo, futhi owokuqala owaqonda lokhu kwakungu-Enoke osekhulile owabonisa uNkulunkulu uthando lwakhe ‘ngokuhamba naye , ’ eqaphela ukuba angenzi lutho ukuze amdumaze. Ngoba ukulalela kusho ukuthanda nokuthanda kuhlanganisa ukulalela ngenjongo yokujabulisa othandekayo. Ekupheleleni kwakhe kwaphezulu, uJesu naye wafika ukuze aqinisekise lesi sifundo sothando “ lweqiniso ” ngemva kwezibonelo zabantu bokuqala, u-Abrahama, uMose, u-Eliya, uDaniyeli, uJobe nabanye abaningi abamagama abo nguNkulunkulu kuphela owaziyo.
Ama-deformations ngenxa yesikhathi
Alukho nolulodwa ulimi emhlabeni olungakaze lube nezinguquko kanye nezinguquko ezibangelwa umoya okhohlakele wesintu. Futhi kulendaba, isiHeberu asizange sisinde kulokhu kuhlanekezelwa komuntu kangangokuthi umbhalo wesiHeberu esiwubheka njengowokuqala kakade awulutho ngaphandle kwemibhalo yokuqala kaMose esesimweni esonakele ngokwengxenye. Lokhu kutholakala ngenxa yomsebenzi ka-Ivan Panin kanye neqiniso lokuthi enguqulweni yombhalo wesiHeberu awusebenzisa ngo-1890, kuGen.1:1, wafaka igama elithi Nkulunkulu kudijithali negama lesiHeberu elithi “elohim”. NgesiHeberu, elithi “elohim” liwubuningi begama elithi “eloha” okusho ukuthi unkulunkulu ebunyeni. Ifomu lesithathu likhona: “Él”. Lisetshenziswa ukuhlanganisa igama elithi Nkulunkulu namagama: uDaniyeli; Samuweli; iBethele; njll... Lawa magama achaza uNkulunkulu weqiniso athola uhlamvu olukhulu ezinguqulweni zethu ukuze luphawule umehluko phakathi kukaNkulunkulu weqiniso nonkulunkulu bamanga babantu abangamaqaba.
IBhayibheli ngokufanelekile nangokugcizelela ligcizelela iqiniso lokuthi uNkulunkulu “munye” okumenza “eloha”, “eloha” weqiniso kuphela. Kungakho, ngokubiza igama elithi “elohim” ebuningini bakhe, kuGenesise 1 nakwezinye izindawo, uNkulunkulu asithumelela umlayezo azisho ngawo ngokufanelekile ukuthi usevele unguYise wezimpilo eziningi ezazikhona ngaphambili ekudalweni kwesimiso sethu sasemhlabeni. noma ubukhulu, kanye nazo zonke izimpilo eziyovela emhlabeni. Lezi mpilo zasezulwini ezidaliwe kakade zase zihlukene kakade ngenxa yesono esabonakala esidalweni sakhe sokuqala esikhululekile. Ngokuzibiza ngegama elithi “elohim”, umdali uNkulunkulu ubonisa igunya lakhe phezu kwakho konke okuphilayo nokuzelwe nguye. Kungalesi sikhundla lapho kamuva ezokwazi khona, ngoJesu Kristu, ukuthwala izono zesixuku sabakhethiweyo bakhe futhi asindise, ngokufa kwakhe kuphela okuhlawulelayo, izimpilo eziningi zabantu. Igama elithi “elohim”, ubuningi, ngakho-ke lichaza uNkulunkulu ngamandla akhe okudala akho konke okuphilayo. Leli gama liphinda liprofethe izindima eziningi azozidlala kuphrojekthi yakhe yensindiso lapho kakade ngokuyinhloko futhi ngokulandelana, " uYise, iNdodana noMoya oNgcwele " ozothatha isinyathelo ngemva kokubhapathizwa ukuze ahlanze futhi angcwelise izimpilo zabakhethiweyo bakhe. Lobu buningi buphathelene namagama ahlukahlukene uNkulunkulu ayowabiza: uMikayeli wezingelosi zakhe; UJesu Kristu ngenxa yabantu bakhe abakhethiwe abathengwa ngegazi lakhe.
Njengesibonelo sokuhlanekezela ngenxa yokuhlanekezelwa komuntu nginikeza leso sesenzo esithi “busisa”, esivezwa ngesiHeberu ngempande ethi “brq” futhi okukhetha kwakhe onkamisa abasetshenzisiwe kuzogcina sekuhunyushwa ngokuthi “busisa” noma “qalekisa”. Lokhu kuhlanekezela okuhlanekezelwe kuhlanekezela incazelo yesigijimi esiphathelene noJobe, lowo umkakhe empeleni athi kuye “ bonge uNkulunkulu ufe ,” hhayi, “ athuke uNkulunkulu ufe ,” njengoba abahumushi besho. Esinye isibonelo soguquko oluhlanekezelwe ngobuqili, olimini lwesiFulentshi igama elithi “impela” elisho ukuthi okuthile nokuphelele selithathe emcabangweni womuntu incazelo yokuthi “mhlawumbe”, okuphambene ngokuphelele. Futhi lesi sibonelo sokugcina sifanelwe ukucashunwa ngoba sizozuza ukubaluleka futhi sibe nemiphumela emibi kakhulu. Esichazamazwini esithi “petit Larousse” ngibone ushintsho mayelana nencazelo yegama elithi “Sunday”. Eyethulwe njengosuku lokuqala lwesonto enguqulweni ka-1980, yaba usuku lwesikhombisa enguqulweni yonyaka olandelayo. Ngakho-ke abantwana bakaNkulunkulu weqiniso kumelwe bayiqaphele imihlangano yokuziphendukela kwemvelo esungulwe abantu ngoba yena, ngokungafani nabo, umdali omkhulu uNkulunkulu akaguquki futhi izindinganiso zakhe azihlukani, njengokuhleleka kwezinto nokwemvelo. isikhathi asimisa kusukela ekusekelweni kwakhe umhlaba.
Imisebenzi ehlanekezelwe yesintu iye yaphawula ngisho nombhalo wesiHeberu weBhayibheli, lapho onkamisa bebelwa ngokungafanele ngaphandle kwemiphumela yokusindiswa, kodwa ukuze kuvikelwe inguqulo yalo engokomthetho, uNkulunkulu ayilungise ngendlela yezinombolo, indlela yokuhlukanisa umbhalo wangempela kowomgunyathi. Lokhu kuzosivumela ukuba siqinisekise futhi siqaphele ubukhona bezinombolo zezinombolo ezibonisa ngokukhethekile inguqulo yeBhayibheli eyiqiniso, ngesiHeberu njengesiGreki, izimpawu zazo ezingazange zilungiswe kusukela ekhulwini lesi-2 BC .
UMoya ubuyisela iqiniso mayelana nokulungisiswa ngokukholwa (ngokholo lomuntu )
Ngisanda kubalula ukuhlanekezelwa kombhalo weBhayibheli; izinto ngenxa yabahumushi abaningi bemibhalo yokuqala. Ukuze akhanyisele abantu bakhe besikhathi sokuphela, uMoya weqiniso ubuyisela iqiniso labo, uqondise izingqondo zabakhethiweyo bakhe emibhalweni lapho ukuhlanekezelwa okuphawulekayo kusekhona. Yilokhu okusanda kwenziwa kuleli Sabatha likaSepthemba 4, 2021, ngaze ngaliqamba igama elithi “crystal sabatha”. Ngishiye ukukhetha kwendikimba yokufunda kudade waseRwanda esixoxa naye ngenqubekelaphambili yamaSabatha ethu ku-inthanethi. Waphakamisa “ukulungisiswa ngokholo.” Ucwaningo lusilethele okunye okutholakele okubalulekile okwenza ukuqonda kwethu lesi sihloko kucace kakhulu.
EBhayibhelini, ku-1 Petru 1:7, uMoya ufanekisela ukholo ngegolide elicwengiweyo: “ ukuze ukuvivinywa kokukholwa kwenu okuyigugu kunegolide elibhubhayo, nakuba livivinywa ngomlilo, kube yindumiso, nenkazimulo nodumo lapho UJesu Kristu uyavela .” Sesivele siqonde kulokhu kuqhathanisa ukuthi ukukholwa, ukukholwa kweqiniso, kuyinto eyivelakancane kakhulu; sithola amatshe namatshe yonke indawo, akunjalo ngegolide.
Khona-ke, kusukela evesini kuya evesini, siqale sagcina ukuthi: “ ngaphandle kokukholwa akwenzeki ukumthokozisa uNkulunkulu ”, ngokuka Heb.11:6: “ Futhi ngaphandle kokukholwa akwenzeki ukumthokozisa; ngokuba ozayo kuNkulunkulu umelwe ukukholwa ukuthi uNkulunkulu ukhona, nokuthi ungumvuzi walabo abamfunayo. » Izimfundiso ezimbili zihlotshaniswa nokholo: ukukholelwa ebukhoneni bayo, kodwa futhi, isiqiniseko sokuthi ibusisa " labo abayifunayo ", ngobuqotho, imininingwane ebalulekile engeke ikhohliswe. Futhi njengoba umgomo wokukholwa kuwukujabulisa Yena, okhethiweyo uyosabela othandweni lukaNkulunkulu ngokulalela zonke izimiso nemithetho Yakhe ayinikeza lona kanye igama lothando Lwakhe ngezidalwa Zakhe. Isithelo salesi sibopho sothando, esihlanganisa njengozibuthe labo abathandanayo nabathanda uNkulunkulu kuKristu, sivezwa kithi emfundisweni edumile ecashunwe ku-1 Kor.13 echaza uthando lweqiniso oluthokozisa uNkulunkulu. Ngemva kwalokhu kufunda, ngacabanga ngomyalezo odumile onikezwe kuHabakuki 2:4: “… olungileyo uyakuphila ngokukholwa kwakhe ”. Kodwa, kuleli vesi inguqulo ehlongozwa uLouis Segond iyasitshela: “ Bheka, umphefumulo wakhe ukhukhumele, awuqotho kuye; kodwa olungileyo uzaphila ngokholo lwakhe. » Sekuyisikhathi eside leli vesi langibangela inkinga engangingazange ngizame ukuyixazulula. Umuntu “ okhukhumele ” angamehlulela kanjani uNkulunkulu ngokuthi “ ulungile ”? Lowo, ngokwezAga.3:34, Jakobe 4:6 kanye neyoku-1 Petru 5:5, “ omelana nabazidlayo, kepha abathobekileyo ubapha umusa ”? Isixazululo savela ngokuthola embhalweni wesiHeberu igama elithi " ukungakholwa " esikhundleni segama elithi " ukuvuvukala " elicashunwe kuSegond futhi ngokumangala sathola, enguqulweni "yamaKatolika" yeVigouroux, ukuhumusha okuhle nokunengqondo okwenza kucace ngokuphelele. umyalezo ovela kuMoya. Ngoba, eqinisweni, uMoya uphefumulela kuHabakuki umlayezo ngendlela eseyivele iphefumulelwe eNkosini uSolomoni ngendlela yezaga zayo lapho ebeka khona imingcele ephikisanayo yokuphikisa okuphelele; lapha kuHabakuki, “ ukungakholwa ” kanye “ nokukholwa ”. Futhi ngokwesisekelo senguqulo yakhe yenguqulo kaVigouroux neVulgate yesiLatini, leli vesi lifundeka kanje: “ Bhekani, ongakholwayo akanawo () umphefumulo oqondileyo kuye; kodwa olungileyo uzaphila ngokholo lwakhe . » Ngokubeka zombili izingxenye zevesi esihlokweni esifanayo, uLouis Segond uhlanekezela umlayezo kaMoya futhi abafundi bakhe bayavinjelwa ekuqondeni umlayezo weqiniso onikezwe nguNkulunkulu. Into isilungisiwe, manje sesizothola ukuthi uHabakuki uzichaza kanjani izivivinyo “zama-Adventist” zango 1843-1844, 1994, kanye nosuku lokugcina oluthinta ukubuya kokugcina kukaKristu kweqiniso, intwasahlobo ka-2030. Ngempela, lokhu kukhanya okusha kwakamuva okulungisela ukubuya kukaKristu kuka-2030 kusivumela ukuba siqonde kangcono futhi siqinisekise izenzakalo ezilandelanayo zama-Adventist eseziqinisekisiwe kakade, kuSambulo 10:6-7, ngenkulumo ethi: “akusayikuba-khona ukubambezeleka … kepha imfihlakalo kaNkulunkulu kufeziwe .” Kulo mboniso, ngithatha umbhalo kaHabakuki 2 kusukela ekuqaleni kwawo, ngihlanganisa ukuphawula okuchazayo.
Inguqulo ye-L.Segond ilungiswe yimina
Ivesi 1: “ Mina ngizoba sesikhundleni sami, futhi ngizoma phezu kombhoshongo; Ngizobheka ukubona ukuthi uJehova uzothini kimi, nokuthi ngizophendula ngithini ekuphikisaneni kwami. »
Qaphela isimo sengqondo "sokulinda" somprofethi esizobonisa icala lama-Adventist, uMoya usitshela emlayezweni kaDan. 12:12: " Ubusisiwe olinda izinsuku eziyi-1335 ". Ukuze siqonde ngokucacile, incazelo yale “ mpikiswano ” inikezwa kithi esahlukweni esandulele lapho inkinga eyaphakanyiswa uHabakuki iwukunwetshwa kokuchuma kwababi emhlabeni: “Uyakuthululela lokhu inetha lakhe, ahlabe, ahlabe; njalo uyizizwe, engagodli na? ’ (Hab 1:17). Kulokhu kuzindla nakulokhu kubuza, uHabakuki ubonisa ukuziphatha kwabo bonke abantu abaqaphela okufanayo kuze kube sekupheleni kwezwe. Futhi, uNkulunkulu uzokwethula impendulo yakhe ngokuphakamisa ngokwesiprofetho isihloko sokubuya kukaJesu Kristu, okuyoqeda, nakanjani, ukubuswa kwababi, abadelelayo, abangakholwa, abangathembekile nabahlubukayo.
Ivesi 2: “ UJehova wakhuluma kimi, wathi: “Loba isiprofetho, usiqophe ezibhebheni, ukuze sifundeke ngokujwayelekile. »
Phakathi kuka-1831 no-1844, uWilliam Miller wethula amatafula afingqa izimemezelo zakhe ezaziprofetha ngokubuya kukaJesu Kristu entwasahlobo ka-1843 kuqala, kwase kuba ngekwindla ka-1844. Phakathi kuka-1982 no-1994, ngaphakamisa futhi namanje ukuphakamisa amaSabatha nakwabanye abantu. , ematafuleni amane, isifinyezo sezikhanyiso ezintsha zesiprofetho eziphefumulelwe iNkosi yeQiniso "yesikhathi sethu sokuphela ". Uma imiphumela yangempela ehambisana nalolu vivinyo luka-1994 yaqondwa kuphela ngemva kwesikhathi esimisiwe, njengoba kwenzeka ngo-1844, usuku nokubala kwakho kuze kube namuhla kufakazelwa uMoya kaNkulunkulu ophilayo.
Ivesi 3: “ Ngokuba kuyisiprofetho esisikhathi saso sesimisiwe, ”
Lesi sikhathi esimiswe nguNkulunkulu sembulwe kusukela ngo-2018. Ngokubhekela usuku lokubuya kukaJesu Kristu, lesi sikhathi esimisiwe yintwasahlobo ka-2030.
“ Uhamba ngasekugcineni kwakhe, futhi ngeke aqambe amanga; »
Ukubuya kukaKristu onqobayo kuyofezwa ngesikhathi sakho esifanele, futhi isiprofetho esikumemezelayo “ ngeke siqambe amanga ”. UJesu Kristu uzobuya nakanjani entwasahlobo ka-2030.
“ Uma lilibala, lilinde, ngokuba lizokwenzeka, lizokwenzeka. »
Uma usuku lubekwe nguNkulunkulu, kuye, ukubuya kukaKristu kweqiniso kuzofezwa ngalesi sikhathi esinqunyiwe esazi kuphela kuze kube ngu-2018. Ukubambezeleka okuphakanyisiwe, "uma kubambezeleka", ngakho-ke kungathinta abantu kuphela, ngoba uNkulunkulu ugcina ilungelo lokusebenzisa izimemezelo ezingamanga zokubuya kukaJesu Kristu ezizomvumela ukuba avivinye, ngokulandelana, ngo-1843, 1844, 1994 futhi kuze kube sesikhathini sethu sokugcina, ukholo lwamaKristu athi alusindiso lwakhe, olumvumela ukuba akhethe abakhethiweyo bakhe. . Lezi zimemezelo ezingamanga ezilindelwe zokubuya kukaJesu Kristu zisetshenziswa uNkulunkulu, ukuze ahlukanise kuze kube sekupheleni kwezwe, “ ukolweni emakhoba, izimvu ezimbuzini , abathembekile kwabangakholwayo, “ amakholwa kwabangakholwayo. », abakhethiweyo kwabawile.
Leli vesi liqinisekisa ipharamitha ye-Adventist " ukulindela " okuhlala kuyisici esichazayo sabangcwele bokugcina ababekwe eceleni futhi babekwa uphawu ngomkhuba weSabatha leqiniso losuku lwesikhombisa kusukela ekwindla ka-1844, ekupheleni kokuhlolwa kwesibili kwama-Adventist. Kuleli vesi, uMoya ugcizelela umbono wokuqiniseka obonisa lokhu kubuya kukaKristu umnqobi, umkhululi nomphindiseli.
Inguqulo ye-Vigouroux
Ivesi 4: “ Bheka, ongakholwayo akanawo umphefumulo olungileyo; kodwa olungileyo uzaphila ngokholo lwakhe . »
Lo mlayezo wembula isahlulelo uNkulunkulu asiletha kubantu abavivinywa ama-Adventist amane ahlobene nezinsuku zika-1843, 1844, 1994 no-2030. Isinqumo sikaNkulunkulu sibukhali enkathini ngayinye. Ngesimemezelo esingokwesiprofetho uNkulunkulu wembula amaKristu “ abazenzisi ” abembula isimo sabo “ sokungakholwa ,” ngokudelela izimemezelo ezingokwesiprofetho zezithunywa zakhe ezikhethiwe noma abaprofethi bakhe. Ngokuphambene kakhulu, abakhethiweyo bakhazimulisa uNkulunkulu ngokwamukela izigijimi Zakhe ezingokwesiprofetho nangokulalela iziqondiso ezintsha abazembulayo. Lokhu kulalela, okwahlulelwa uNkulunkulu ‘njengokuthokozisayo , ’ ngesikhathi esifanayo, kwahlulelwa njengokufanelekele ukulondoloza ukulunga okubalelwa egameni likaJesu Kristu.
Yilolu kholo olulalelayo kuphela “oluvela othandweni” ngoNkulunkulu olwahlulelwa njengolufanelekela ukungena ephakadeni elizayo. Yilowo kuphela lowo igazi likaKristu elimhlanzayo ezonweni zakhe osindiswayo “ ngokholo lwakhe ". Ngenxa yokuthi ukusabela kokholo kungokomuntu siqu , yingakho uJesu eqondisa izigijimi zakhe, ngabanye , kwabakhethiweyo bakhe, isibonelo: Math.24:13: “ Kepha ophikelelayo kuze kube-sekupheleni uyakusindiswa. igciniwe .” Ukholo lungahlangana uma luhlangabezana nendinganiso eyodwa. Kodwa qaphela! Izimangalo zabantu ziyadukisa, ngoba nguJesu yedwa onqumayo ukuthi ubani ozosindiswa noma alahlwe ngokwesahlulelo saKhe sokholo esiboniswa abafisa ukungena ezulwini.
Kafushane, kula mavesi kaHabakuki, uMoya wembula futhi uqinisekisa isibopho esiseduze nesingenakuhlukaniswa “ sokholo ” kanye “ nemisebenzi ” oyidalayo; okuthile kakade okwavuswa umphostoli uJakobe ( Jak.2:17 : “ Kunjalo-ke nokukholwa: uma kungenayo imisebenzi, kufile ngokwakho .”); okusho ukuthi kusukela ekuqaleni kwevangeli, indaba yokukholwa ayizange iqondwe futhi ihunyushwe kabi. Abanye, njenganamuhla , banamathisele kuphela isici senkolelo kuyo, bengabunaki ubufakazi bemisebenzi obunikeza ukubaluleka kwayo nokuphila kwayo. Ukuziphatha kwabantu, uNkulunkulu abazisa kubo izimemezelo zakhe zokubuya kukaJesu Kristu, kwembula isimo sangempela sokholo lwabo. Futhi ngesikhathi lapho uNkulunkulu ethulula ukukhanya kwakhe okukhulu ezincekwini zakhe zokugcina, azisekho izaba zanoma ubani ongaziqondi izimfuneko ezintsha ezimiswe uNkulunkulu kusukela ngo-1843. Insindiso ngomusa iyaqhubeka, kodwa kusukela kulolu suku, kuphela kuzuzisa abakhethiweyo abakhethwe uJesu Kristu, ngobufakazi bokubonakaliswa kwangempela kothando abalunikeza kuye. Ekuqaleni iSabatha laliwuphawu lwalesisibusiso saphezulu, kodwa kusukela ngo-1844 alikaze libe njalo okwanele ngokwako, ngoba uthando lweqiniso lakhe lesiprofetho, elembulwa phakathi kuka-1843 no-2030, nalo belulokhu lufunwa nguNkulunkulu. Eqinisweni, izibani ezintsha ezitholwe kusukela ngo-2018 zinokuxhumana okuseduze neSabatha losuku lwesikhombisa eliye laba umfanekiso ongokwesiprofetho wenkulungwane yesikhombisa ezoqala ngokubuya kukaJesu Kristu entwasahlobo ka-2030. Kusukela ngo-2018, "ukulungisiswa ngo ukholo » luba nezithelo futhi luzuzise ababiziweyo ababa ngabakhethiweyo ngokubonakalisa uthando lwabo ngoNkulunkulu nazo zonke izinkanyiso zakhe ezindala nezintsha ezembulwe egameni likaJesu Kristu njengoba kufundiswa kuMath.13:52: “Wathi kubo: is Ngakho-ke, wonke umbhali ofunda ngombuso wezulu ufana nomninindlu okhipha engcebweni yakhe izinto ezintsha nezinto ezindala . Noma ubani othanda uNkulunkulu angakuthanda kuphela ukuthola amaphrojekthi akhe nezimfihlo zakhe osekunesikhathi eside zifihliwe futhi zinganakwa ngabantu.
UHabakuki nokufika kokuqala kukaMesiya
Lesi siprofetho sagcwaliseka naku-Israyeli wesizwe samaJuda, esamemezela kuso ukufika kokuqala kukaMesiya. Isikhathi salokhu kufika samiswa futhi samenyezelwa kuDan.9:25. Futhi isihluthulelo sokubala kwayo satholakala encwadini kaEzra, isahluko 7. Kuvela ukuthi amaJuda abeka incwadi kaDaniyeli phakathi kwezincwadi zomlando, futhi yandulela incwadi kaEzra. Kodwa ngalendlela indima yakhe yobuprofethi yancipha futhi yabonakala kancane kumfundi. UJesu wayengumprofethi wokuqala owadonsela ukunakekela kwabaphostoli nabafundi bakhe eziprofethweni zikaDaniyeli.
Ukulibaziseka okumenyezelweyo, “ uma kulibala, kulinde ”, nakho kwagcwaliseka, ngoba amaJuda ayelindele uMesiya ongumphindiseli nomkhululi wamaRoma, ethembele ku-Isaya 61 lapho uMoya usho khona ngoKristu evesini 1. : “ Umoya weNkosi, uJehova, uphezu kwami, ngokuba uJehova ungigcobile ukuba ngishumayele izindaba ezinhle kwabampofu; Ungithumile ukuba ngiphilise abadabukileyo enhliziyweni, ngimemezele ukukhululwa kwabathunjwa, nokukhululwa kwababoshwe; ". Evesini 2, uMoya uyacacisa: “ Ukumemezela umnyaka womusa ovela kuJEHOVA , nosuku lwempindiselo kaNkulunkulu wethu ; Ukududuza bonke abahluphekayo; ". AmaJuda ayengazi ukuthi phakathi “ komnyaka womusa ” kanye “ nosuku lwempindiselo ”, kwakusamele kudlule iminyaka eyizi-2000 ukuze kuholele abantu ekubuyeni kukaKristu umnqobi, umkhululi nomphindiseli, ngokuka-Isaya 61:2. Lesi sifundo sibonakala ngokucacile ebufakazini obutholakala kuLuka 4:16-21 : “ Waya eNazaretha, lapho akhulele khona, wangena esinagogeni njengokwenza kwakhe ngosuku lwesabatha. Wasukuma ukuba afunde, wanikwa incwadi yomprofethi u-Isaya. Eseyiqaqa, wafumana indawo lapho okulotshwe khona ukuthi: UMoya weNkosi uphezu kwami, ngokuba ingigcobile ukuba ngishumayele ivangeli kwabampofu; Ungithumile ukuba ngiphulukise abadabukileyo, ngimemezele ukukhululwa kwabathunjwa, nokubona kwabayizimpumputhe, nokukhulula abacindezelweyo, nokumemezela umnyaka womusa kaJehova. Wayisonga incwadi, wayinika inceku, wahlala phansi; » Ngokumisa ukufunda kwakhe lapha, waqinisekisa ukuthi ukufika kwakhe kokuqala kuphathelene kuphela nalo “ nyaka womusa ” owamenyezelwa umprofethi u-Isaya. Ivesi 21 liqhubeka lithi, “ Bonke ababesesinagogeni bambuka. Khona waqala ukuthi kubo: Namuhla ugcwalisekile umbhalo enisanda kuwuzwa. » “ Usuku lwempindiselo ” olunganakiwe nolungafundwanga lwamiswa nguNkulunkulu, entwasahlobo ka-2030, ukuze kube nokubuya Kwakhe kwesibili, kulokhu, ngawo wonke amandla Akhe angcwele. Kodwa ngaphambi kwalokhu kubuya, isiprofetho sikaHabakuki kwakufanele sigcwaliseke “ ngokulibala ”, ngezilingo “zama-Adventist,” ngo-1843-1844 no-1994, njengoba sisanda kubona.
Ukuzinikela kokugcina
Bhekana neqiniso
Entwasahlobo ka-2021, ekuqaleni konyaka waphezulu, isintu saseNtshonalanga esicebile kodwa esingamanga sisanda kukhombisa isifiso saso sokulondoloza izimpilo zabantu asebekhulile, noma ngabe lokho kusho ukuwohloka komnotho wezwe. Kungakho uNkulunkulu ezoyinikela eMpini Yezwe Yesithathu ezosusa inqwaba yezimpilo zabantu bayo yonke iminyaka, azi ukuthi alikho ikhambi noma umuthi wokugomela lesi sijeziso saphezulu sesibili. Ngaphambi kwethu, eminyakeni eyi-8, kuzoba unyaka wama-6000 wokudalwa komhlaba, ukuphela kwawo okuyophawulwa ukubuya kukaJesu Kristu. Enqobayo futhi enqobile, uyohola abahlengiweyo bakhe, abakhethiweyo bakhe abaphilayo nalabo ayobavusa, abayise embusweni wakhe wezulu futhi uyobhubhisa konke ukuphila komuntu emhlabeni lapho ayoshiya khona yedwa, ehlukanisiwe ebumnyameni, ingelosi ehlubukayo kwasekuqaleni. , uSathane, udeveli.
Ukukholwa kumgomo weminyaka engu-6000 kubalulekile ukuze wamukele lolu hlelo. Izibalo eziqondile ezivela emananini anikezwe eBhayibhelini zenziwa zangenzeki ngenxa “yokungacaci” mayelana nosuku lokuzalwa kuka-Abrahama (usuku olulodwa lwamadodana amathathu kaThera: Gen.11:26). Kodwa, ukulandelana kokulandelana kwezizukulwane zabantu kusukela ku-Adamu kuze kube sekubuyeni kukaKristu kuqinisekisa ukusondela kwalesi sibalo sika-6000. Ngokunikeza ukholo lwethu kulo mzuliswano, inombolo enembile, sifaka lokhu kukhetha kumuntu “ohlakaniphile,” okungukuthi, uNkulunkulu umdali, umthombo wakho konke ukuhlakanipha nokuphila. Ngokwesimiso ‘sesabatha’ esiphawulwe emyalweni wakhe wesine, uNkulunkulu wanika umuntu “izinsuku eziyisithupha” neminyaka eyizinkulungwane eziyisithupha ukuba enze wonke umsebenzi wakhe, kodwa usuku lwesikhombisa nenkulungwane yesikhombisa kuyizikhathi zokuphumula “ezingcwelisiwe.” ngaphandle) kuNkulunkulu nabakhethiweyo bakhe.
ukuziphatha “ okukhaliphile noma okuhlakaniphile ” kwabakhethiweyo Bakhe abazuza kukho konke uNkulunkulu akushoyo, akuprofethayo noma akucabangayo (bona uDaniyeli 12:3: “ Futhi abahlakaniphileyo bayokhanya njengobukhazikhazi. emkhathini, nalabo abafundisa ukulunga ezihlweleni njengezinkanyezi kuze kube phakade naphakade. ” Besenza kanjalo, bathethelela ukukhetha kukaNkulunkulu okubenza bazuze ekulungeni kwakhe okuhlenga okubonakala kuJesu Kristu.
Ukuvala lo msebenzi, ngaphambi nje kwedrama ezayo, ngithanda ukunikela, ngesikhathi sami, kubo bonke abantwana bakaNkulunkulu beqiniso abazoyifunda, futhi bayokwamukela ngokholo nangenjabulo, leli vesi elikuJohane 16:33 sanikezelwa imithombo emibili ehlukene ngesikhathi ngibhapathizwa ngo-June 14, 1980; enye isesitifiketini sami sobhapathizo esivela esikoleni, enye esanduleleni sencwadi ethi “Jesu Kristu” enganikezwa yona kulesi senzakalo yinceku engangikanye nayo ngaleso sikhathi, cishe eminyakeni lapho uJesu enikela ngokuphila kwakhe njengomhlatshelo: “ Lezi zinto ngizikhulume kini, ukuze nibe nokuthula kimi. Niyakuba nosizi emhlabeni; kodwa yimani isibindi, mina ngilinqobile izwe .”
USamuweli, inceku ebusisiweyo kaJesu Kristu, “Ngiqinisile”!
Ucingo lokugcina
Njengoba ngibhala lo mlayezo, ekupheleni kuka-2021, umhlaba usajabulela ukuthula kwezenkolo okuhlonishwayo nokuhlonishwayo. Nokho, ngokusekelwe olwazini lwami ngezambulo ezingokwesiprofetho ezihunyushiwe ezilungiselelwe uNkulunkulu, ngiyaqinisa, ngaphandle kokungabaza nakancane, ukuthi iMpi Yezwe embi iyalungiselelwa futhi isendleleni ezofezwa phakathi neminyaka emi-3 kuya kwemi-5 ezayo. Ngokulethula ngaphansi kwegama elingokomfanekiso elithi " icilongo lesithupha " kusAmb.9, uMoya usikhumbuza ukuthi kakade izijeziso ezinhlanu ezimbi sezifikile ukuze zijezise ukulahlwa kokwethembeka eSabathani elingcwele kanye nezinye izimiso zalo ezingahlonishwa kusukela ngo-March 7 321. Lezi izijeziso zikaNkulunkulu ongafi zathatha iminyaka engu-1600 yomlando wesintu ezihlelwe ngohlelo lwenkolo lwaphezulu. Isijeziso sakhe sesithupha siza ukuzoxwayisa, okokugcina, ubuKristu bunecala lokungathembeki kuye. Ngaphandle kukaNkulunkulu nomsebenzi wakhe wokusindisa, ukuphila komuntu akunanjongo. Kungakho, “ amacilongo ” anomlingisi ohamba kancane owembulwa ngesifaniso kuLevitikusi 26, umfutho wokubulala “ wesithupha ” uzofinyelela eziqongweni zokwesabeka isintu osekukudala sikwesabeka futhi sikwesabeka. “ Icilongo lesithupha ” liphathelene neMpi Yezwe yokugcina ezoqothula izixuku zabantu, “ ingxenye yesithathu yabantu ” ngokwesAm.9:15. Futhi lesi silinganiso singafinyelelwa ngokoqobo empini lapho izimpi ezingochwepheshe ezihlomile, eziqeqeshiwe nezihlomile zizobhekana khona zodwa, njengokunemba okunikezwa kusAmb.9:16: “Inani labagadi bamahhashi ebuthweni lalingamashumi ezinkulungwane ezimbili zezinkulungwane ; Ngezwa inani labo ”; okungukuthi, 2 x 10000 x 10000. Ngaphambi kwale mpi yokugcina, phakathi nekhulu lama-20 , izimpi zezwe ezimbili zika-1914-1918 kanye no-1939-1945 zaziyizimpawu zesijeziso esikhulu esizoqeda isikhathi sezizwe ezikhululekile nezizimele. UNkulunkulu akalungiselelanga abakhethiweyo bakhe imizi yesiphephelo, kodwa usishiyele izinkomba ezicacile zokuthi sibaleke ezindaweni ezihloselwe ukuza kuqala ulaka lwakhe lwaphezulu. Uzoqondisa amagalelo okumele alethwe ngabantu ababizelwe lo msebenzi. Kodwa akekho kubo oyoba ngomunye wabakhethiweyo bakhe. Abahlubuki abangakholwa noma abangakholwa abahlakazeke emhlabeni wonke bayoba amathuluzi nezisulu zolaka lwakhe lwaphezulu. IMpi Yezwe Yesibili yalwiwa phakathi kwabantu baseNtshonalanga abanezinkolo zobuKristu futhi ezincintisanayo. Kodwa kweyesiThathu ezayo, isisusa sokungqubuzana siyoba ngokwenkolo, siqhathanise izinkolo ezincintisanayo ezingakaze zivumelane ngokwezimfundiso. Ukuthula nokuhweba kuphela okuye kwavumela le nkohliso ukuba ikhule. Kodwa ngesikhathi esikhethwe nguNkulunkulu, ngokwesAm.7:2-3 , indawo yonke yobudemoni ephethwe yizingelosi zikaNkulunkulu iyokhululwa ukuba ‘ilimaza umhlaba nolwandle ,’ noma, imifanekiso enqunywayo, “ ukulimaza ” “AmaProthestani namaKatolika” angathembekile kuJesu Kristu. Ngokunengqondo kakhulu, ukholo lobuKristu olungathembekile luyisisulu esiyinhloko sentukuthelo yoMahluleli olungile uJesu Kristu; njengasesivumelwaneni esidala, uIsrayeli wajeziswa ngenxa yokungathembeki kwakhe njalo kwaze kwaba sekubhujisweni kwesizwe sakhe ngonyaka wama-70. Ngokuhambisana naleli “ cilongo lesithupha ”, isiprofetho sikaDan.11:40 kuya ku-45, siqinisekisa, ngokuvusa “ amakhosi amathathu. ”, okushiwo izinkolo ezintathu zokukholelwa kuNkulunkulu oyedwa: ubuKhatholika baseYurophu, ubuSulumane bama-Arabhu nabaseNyakatho Afrika, kanye nobu-Orthodox baseRussia. Ukungqubuzana kwaphetha ngokuhlehla kwesimo ngenxa yokungenelela kobuProthestani baseMelika, obungaqanjwanga njengenkosi, kodwa obuphakanyiswe njengesitha esingaba sendabuko saseRussia. Ukuqedwa kwamandla aqhudelanayo kuvula ukufinyelela ekubuseni kokugcina ngaphansi kwesihloko esithi “ the isilo esikhuphuka emhlabeni ,” kuchazwe kusAm.13:11. Ake sicacise ukuthi kulo mongo wokugcina, inkolo yamaProthestani aseMelika isiphenduke idlanzana, inkolo yamaRoma Katolika iyiningi, ngenxa yokufika kwabantu baseSpain ngokulandelana. Ngo-2022, umongameli wayo wase-Ireland ungumKatolika, njengomongameli owabulawa uJohn Kennedy.
KusAm.18:4, kuNkulunkulu uMninimandla onke, uJesu Kristu uyala bonke abakholwa futhi abathembela Kuye, abakhethiweyo Bakhe, ukuba “ baphume eBabiloni Elikhulu . Njengoba libonakala linobufakazi kulencwadi eya eSontweni Lobupapa LamaRoma Katolika, “ iBabiloni ” lahlulelwa futhi lilahlwa ngenxa “ yezono zalo .” Ngokwefa elingokomlando " lezono zabo ", icala lobuKatolika lidlulela kumaProthestani nama-Orthodox abantu abathethelela, ngomkhuba wabo wenkolo, ukuphumula kweSonto okuzuzwe njengefa eRoma. Ukuphuma eBabiloni kusho ukulahlwa “kwezono zomuntu ,” okubaluleke kakhulu kuzo, ngoba uNkulunkulu ulenza libe “ uphawu ” olubonakalisayo: usuku lokuphumula lwamasonto onke, usuku lokuqala lwesonto lohlelo lwaphezulu, iSonto LamaRoma .
Kulo mlayezo, uma kubhekwa ukuphuthuma kwezikhathi, nginxusa amadodana namadodakazi kaNkulunkulu ukuba ashiye indawo esenyakatho yeFrance egxile enhlokodolobha yayo, iParis. Ngoba ngokushesha lizoshaywa ulaka lukaNkulunkulu, lihlushwa “umlilo ovela ezulwini ”, kulokhu okwenuzi, njengomuzi “ waseSodoma ” awuqhathanisa nawo, kusAmbulo sakhe, kusAm. 11:8 . Ubuye alibize ngegama elithi " iGibhithe ", umfanekiso ongokomfanekiso "wesono " , ngenxa yesimo sengqondo sokuhlubuka sokuzibophezela kwalo ngokungahambisani nenkolo esiphikisana noNkulunkulu, njengoFaro ekulandiseni okungokomlando koFuduko lwabantu bamaHeberu. Esimweni sempi, ngemigwaqo enqunyiwe futhi evinjelwe, ngeke kwenzeke ukushiya indawo ehlosiwe futhi ubalekele inhlekelele ebulalayo.
USamuweli inceku kaNkulunkulu ophilayo, uJesu Kristu
Labo abafuna ukuthola, okokuqala, lokho okwethulwa ekupheleni kwalo msebenzi, bayoba nobunzima bokuqonda ukuthi kungani ngiqiniseka kangaka ngobunjalo obungenakuguqulwa bokubhujiswa okuseduze kweFrance neYurophu. Kodwa labo abayifundayo, kusukela ekuqaleni kwayo kuze kube sekupheleni, bayobe sebeqoqile, lapho kufundwa, ubufakazi obunqwabelene njalo, kuze kube yilapho ebavumela ukuba ekugcineni babelane ngokuqiniseka okungenakunyakaziswa kokuthi uMoya kaNkulunkulu wakhiwe kimi nakubo bonke abangabakhe; eqinisweni. INKAZIMULO ingeyaye.
Izimanga ezimbi zizovela kuphela kulabo abenqaba ngenkani ukuqaphela amandla akhe angenakuqhathaniswa, amaningi kakhulu, kanye nekhono lakhe lokuhola yonke into ngokohlelo lwakhe kuze kube sekufezekeni kwayo okuphelele.
Ngiyawuvala lo msebenzi lapha, kodwa ugqozi uJesu aqhubeka enginikeza lona luyaphawulwa futhi lulotshwe njalo ngendlela yemiyalezo ethulwa emsebenzini othi “ imana yasezulwini yabahambahamba bokugcina bama-Adventist ”.
1