IsAmbulo 18: Isililo esikhulu—2018-2030

“ Ngezwa izwi lomuntu phakathi kwe-Ulayi;

wamemeza wathi, Gabriyeli, mchazele umbono ” Daniyeli 8:16.

Inothi lencazelo yekhava

Ukusuka phezulu kuye phansi: Imiyalezo evela ezingelosini ezintathu zeSambulo 14.

Lawa amaqiniso amathathu avela encwadini kaDaniyeli embulwa kwabangcwele ngemva kokuqulwa kwecala kwasentwasahlobo ka-1843 nangemva kwalokho kwango-October 22, 1844. Engayinaki indima yeSabatha, ama-Adventist akuqala awazange ayiqonde incazelo yangempela yalemiyalezo. Ama-Adventist ayelindele ukubuya kukaKristu ayehlobanise okuhlangenwe nakho kwawo “nokukhala kwaphakathi kwamabili ” noma “ phakathi kobusuku ” okuphawulwe emfanekisweni “ wezintombi eziyishumi ” kusukela kuMath.25:1 kuya ku-13 lapho kumenyezelwa khona “ukubuya” . loMyeni ” kuyakhulunywa.

1-     Isihloko sokwahlulela sathuthukiswa kuDan.8:13-14 kanye nesihloko sesigijimi sengelosi yokuqala kusAm.14:7: “ Mesabani uNkulunkulu, nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile, nikhuleke kuye owenzileyo. umhlaba, nezulu, nemithombo yamanzi! »: Ukubuyela ngoMgqibelo, okuwukuphela kosuku lwesikhombisa lweqiniso lohlelo lwaphezulu, iSabatha lamaJuda kanye nosuku lokuphumula lwamasonto onke, kudingwa uNkulunkulu okwesine kwemithetho yakhe eyishumi.

2-     Ukulahlwa kweRoma yobupapa , “ uphondo oluncane ” “ nenkosi ehlukile ” kaDaniyeli 7:8-24 no-8:10-23 kuya ku-25, othola igama elithi “ iBhabhiloni Elikhulu ” esigijimini sengelosi yesibili ka-Apo. 14:8 : “ Liwile iBabiloni Elikhulu, liwile; ": ngokuyinhloko, ngenxa yeSonto, "usuku lwelanga" lwangaphambili olwazuza kuMbusi uConstantine I owalusungula ngo-March 7, 321. Kodwa lenkulumo ethi " wawa " ilungisiswa ngokwembulwa kwemvelo yalo eqalekisiweyo nguNkulunkulu njengoba yena. wethula ezincekwini zakhe zamaSabatha ngemva kuka-1843, ngo-1844, ngokubuyisela umkhuba weSabatha elalilahliwe. “ Uwile ” kusho: “uthathiwe futhi unqotshiwe.” Ngakho uNkulunkulu weqiniso umemezela ukunqoba kwakhe ikamu lamanga enkolo.

3-     Isihloko sesahlulelo sokugcina lapho “ umlilo wokufa kwesibili ” ugadla ezihlubuki ezingamaKristu. Lona umfanekiso ovezwe kuDan.7:9-10, indikimba ithuthukiswa kusAmb.20:10-15, futhi iyisihloko somlayezo wengelosi yesithathu kusAm.14 :9-10: “ Futhi enye ingelosi yesithathu yabalandela, ithi ngezwi elikhulu: "Uma umuntu ekhuleka isilo nomfanekiso waso, futhi amukele uphawu ebunzini lakhe noma esandleni sakhe, naye uyakuphuza iwayini lolaka lukaNkulunkulu, elithululwa ngaphandle. ixube endebeni yolaka lwakhe, futhi uyohlushwa ngomlilo nesibabule, phambi kwezingelosi ezingcwele naphambi kweWundlu ": Lapha, iSonto lihlotshaniswa "nophawu lwesilo ".

Phawula ukuhambisana okufanayo kwezinombolo zamavesi okuhlosiwe kuDaniyeli 7: 9-10 kanye nesAmbulo 14: 9-10 .

Ingelosi yesine : ibonakala kuphela ku-Apo.18 lapho ifanekisela khona isimemezelo sokugcina semiyalezo emithathu yangaphambili yama-Adventist ezuza kukho konke ukukhanya kwaphezulu okufikile ukubakhanyisela kusukela ngo-1994 kuze kube sekupheleni kwezwe, okungukuthi, kuze kube sekupheleni kwezwe. intwasahlobo ka-2030 Lena indima okufanele idlalwe yilo msebenzi. Ukukhanya okwafika ukuzowukhanyisa kwembula amacala alandelanayo: enkolo yamaKatolika, kusukela ngo-538; wenkolo yobuProthestani, kusukela ngo-1843; kanye nesikhungo esisemthethweni sama-Adventist, kusukela ngo-1994. Konke lokhu kuwa okungokomoya kwakunembangela, ngesikhathi sakho: ukwenqaba ukukhanya okuhlongozwa nguMoya oNgcwele kaNkulunkulu kuJesu Kristu. “ Ngesikhathi sokuphela ” okukhulunywe ngakho kuDan.11:40, iSonto LamaKatolika lihlanganisa ndawonye esiqalekisweni salo, wonke amaqembu enkolo, amaKristu noma cha, aqaphela inkonzo negunya lalo; lokhu ngaphansi kwesisekelo salokho okubizwa ngokuthi umfelandawonye “wamasonto onke” okwathi ngemva kobuProthestani, i-Adventism esemthethweni yajoyina ngo-1995.

2 Korinte 4:3-4

“ ...Uma ivangeli lethu lisamboziwe, limboziwe kwababhubhayo; kwabangakholwayo okuphuphuthekiswe ukuhlakanipha kwabo uNkulunkulu walelizwe, ukuze bangaboni ubukhazikhazi beVangeli lenkazimulo kaKristu, ongumfanekiso kaNkulunkulu . »

“Futhi uma izwi lesiprofetho lihlala lingaqondwa, liyohlala linjalo kuphela kulabo okufanele balahlwe”

Futhi, ngokufingqiwe kwezambulo ezivezwe kulo mbhalo yazi ukuthi, “ ukuthethelela ubungcwele ”,

kusukela entwasahlobo ka-1843 eyasungulwa ngomthetho womdali nomthetho kaNkulunkulu kaDaniyeli 8:14, ngokwe “ Vangeli lakhe laphakade ”,

kuwo wonke umhlaba, wonke amadoda nabo bonke abesifazane,

 kufanele abhapathizwe egameni likaJesu Kristu ngokucwiliswa ngokuphelele ukuze athole umusa waphezulu,

kumelwe bagcine uMgqibelo , usuku lweSabatha lokuphumula, olungcweliswe uNkulunkulu kuGenesise 2, nowesine kweyishumi imiyalo yakhe ecashunwe ku-Eksodusi 20; lokhu, ukuze alondoloze umusa wakhe,

kumelwe bahloniphe imithetho yaphezulu yokuziphatha nemithetho yokudla ebekwe eBhayibhelini Elingcwele, kuGenesise 1:29 nakuLevitikusi 11, (ubungcwele bomzimba)

futhi akumelwe “ adelele izwi lakhe lesiprofetho ”, ukuze “ angacimi uMoya kaNkulunkulu ” (1 Thes.5:20).

Noma ubani ongahlangabezani nalezi zimiso ulahlwa uNkulunkulu ukuba abhekane “ nokufa kwesibili ” okuchazwe kusAmbulo 20.

Samuweli

 CHAZA – MINA DANIEL KANYE NE-APOCALYpse

Ukuhlukaniswa kwezihloko ezihlanganisiwe

Ingxenye yokuqala: Amanothi okulungiselela

Isebenzisa ukusesha okuzenzakalelayo kwezinombolo zekhasi lesofthiwe esetshenzisiwe

Ikhasi  lesihloko

07  Isethulo

12  UNkulunkulu nendalo yakhe

13  imiz: Izisekelo Zeqiniso ZeBhayibheli

16  Inothi elibalulekile : Mashi 7, 321, usuku oluqalekisiweyo lwesono

26  Ubufakazi bukaNkulunkulu obunikezwa emhlabeni

28  Qaphela : Ungaphambanisi ukufela ukholo nesijeziso

29  UGenesise: isifinyezo esibalulekile esiyisiprofetho

30  Ukukholwa lokungakholwa

33  Ukudla Kwesimo Sezulu Esifanele

37  imiz: Umlando Oveziwe Wokholo Lweqiniso

39  Amanothi okulungiselela encwadi kaDaniyeli

41  Konke kuqala kuDaniyeli - INCWADI KADANIEL

42  UDaniyeli 1 Ukufika kukaDaniyeli eBhabhiloni

45  UDaniyeli 2 Umfanekiso wombono wenkosi uNebukadinesari

56  UDaniyeli 3 Abangane abathathu esithandweni somlilo

62  UDaniyeli 4 - inkosi yalulaza futhi yaphenduka

69  UDaniyeli 5 Ukwahlulela kwenkosi uBelishasari

74  UDaniyeli 6 UDaniyeli emphandwini wezingonyama

79  UDaniyeli 7 izilwane ezine kanye nophondo oluncane lukapapa

90  UDaniyeli 8 - UbuPapa buqinisekisiwe - isimemezelo saphezulu sikaDan.8:14.

103  UDaniyeli 9 Isimemezelo sesikhathi senkonzo yasemhlabeni kaJesu Kristu.

121  UDaniyeli 10 Isimemezelo senhlekelele enkulu - Imibono yenhlekelele

127  UDaniyeli 11 Izimpi eziyisikhombisa zaseSiriya.

146  UDaniyeli 12 - Umsebenzi wama-Adventist emhlabeni wonke ubonisiwe futhi wabhalwa usuku.

155  Isingeniso sokufanekisa okungokwesiprofetho

158  I-Adventism

163  Ukubuka Kokuqala Ku-Apocalypse

167  Izimpawu ZaseRoma Esiprofethweni

173  Ukukhanya ngeSabatha

176  Isimemezelo sikaNkulunkulu kuDaniyeli 8:14

179  Ukulungiselela i-Apocalypse

183  I-Apocalypse Ngokufingqa

188  Ingxenye yesibili: ukutadisha okuningiliziwe kwe-Apocalypse

188  Isambulo 1 : Isandulela-Ukubuya KukaKristu-Ingqikithi Yama-Adventist

199  IsAmbulo 2 : Umhlangano kaKristu kusukela ekusungulweni kwawo kwaze kwaba ngu-1843

199 Inkathi  yoku-1 : I-Efesu -  inkathi yesi-2 : iSmirna - inkathi yesi-3 : iPhergamu -

Inkathi yesi-4 : IThiyathira

216  IsAmbulo 3 : Umhlangano kaKristu kusukela ngo-1843 - ukukholwa kobuKristu babaphostoli kubuyiselwe

216  5th period : Sardesi -  6th period : Philadelphia -

223  Isiphetho Se-Adventism Sembulwa Embonweni Wokuqala Ka-Ellen G. White

225  7th inkathi : Lawodikeya

229  IsAmbulo 4 : ukwahlulela kwasezulwini

232  Qaphela : UMTHETHO WAPHEZULU uyaprofetha

239  IsAmbulo 5 : iNdodana yoMuntu

244  IsAmbulo 6 : Abadlali, izijeziso zaphezulu kanye nezibonakaliso zenkathi yobuKristu - Izimpawu zokuqala eziyisi-6

251  Isambulo 7 : I-Seventh-day Adventism ivalwe “ ngophawu lukaNkulunkulu ”: iSabatha nemfihlo “ uphawu lwesikhombisa ”.

259  IsAmbulo 8 : “ Amacilongo ” amane okuqala.

268  IsAmbulo 9 : “ Icilongo ” lesi-5 nelesi-6

268  " icilongo " lesi-5

276  " icilongo " lesi-6

286  IsAmbulo 10 : “ incwadi encane evuliwe ”

291  Ukuphela kwengxenye yokuqala yeSambulo

Ingxenye yesibili: izingqikithi ezithuthukisiwe

292  IsAmbulo 11 : ukubusa kukapapa - ukungakholelwa kuNkulunkulu kwesizwe - " icilongo " lesi-7

305  Isambulo 12 : uhlelo olukhulu oluphakathi

313  IsAmbulo 13 : abazalwane bamanga benkolo yobuKristu

322  IsAmbulo 14 : Isikhathi Se-Seventh-day Adventism

333  IsAmbulo 15 : Ukuphela kwesikhathi sokuhlolwa

336  Isambulo 16 : Izinhlupho Eziyisikhombisa Zokugcina Zolaka LukaNkulunkulu

345  Isambulo 17 : isifebe siyambulwa futhi sikhonjwe

356  Isambulo 18 : isifebe sithola isijeziso saso

368  IsAmbulo 19 : Impi ye-Armagedoni kaJesu Kristu

375  Isambulo 20 : iminyaka eyinkulungwane yenkulungwane yesi-7 nokwahlulelwa kokugcina

381  IsAmbulo 21 : iJerusalema Elisha elikhazinyulisiwe lifanekiselwa

392  IsAmbulo 22 : Usuku Olungapheli Lwaphakade

405  Umbhalo uyabulala kodwa uMoya uyaphilisa

408  Isikhathi sasemhlabeni sikaJesu Kristu

410  Ubungcwele nokungcweliswa

424  Ukwehlukaniswa kukaGenesise - kusukela kuGenesise 1 kuya ku-22 -

525  Ukugcwaliseka kwezithembiso ezenziwa kuAbrahama: Genesise 23 kuya...

528  Incwadi kaEksodusi kanye NoMose Othembekile - EBhayibhelini Lilonke - Ihora Lokukhetha Kokugcina - I-Seventh-day Adventism: Ukwehlukana, Igama, Umlando - Izahlulelo Ezinkulu ZikaNkulunkulu - Ezingcwele kusukela ku-A kuya kuZ - Ukuhlanekezelwa kwemibhalo yeBhayibheli. – UMoya uyalibuyisela iqiniso.

547  Ukunikezelwa kokugcina

548 Ubizo Lokugcina

Qaphela: ukuhunyushwa ezilimini zakwamanye amazwe kwenziwa kusetshenziswa isoftware yokuhumusha okuzenzakalelayo, umbhali unesibopho semibhalo yesiFulentshi kuphela, ulimi lwenguqulo yokuqala yemibhalo.

Ngichazele uDaniyeli nesAmbulo

Isethulo

Ngazalelwa futhi ngihlala kuleli zwe elinengeka kakhulu, njengoba uNkulunkulu ebiza inhloko-dolobha yalo ngokuthi “ iSodoma neGibhithe ” kusAm. 11:8. Imodeli yayo yomphakathi, i-republic, enomona, yalingiswa, yasakazwa futhi yamukelwa abantu abaningi emhlabeni jikelele; leli zwe yiFrance, izwe elibusayo elibusa umbuso noguquko, umhloli wamaRiphabhulikhi amahlanu anemibuso yentela elahlwa uNkulunkulu. Ngokuzigqaja, imemezela futhi iveze izithebe zayo zamalungelo abantu, iphikisana kakhulu nezibhebhe zemisebenzi yomuntu ebhalwe ngendlela “yemiyalo eyishumi” ngumdali uNkulunkulu uqobo. Kusukela umsuka wayo nobukhosi bayo bokuqala, iye yavikela isitha sayo, inkolo yamaRoma Katolika imfundiso yayo ayizange iyeke ukubiza “okubi” lokho uNkulunkulu akubiza ngokuthi “okuhle” nokubiza “okuhle” lokho akubiza ngokuthi “kubi.” ”. Iqhubeka nokuwa kwayo okungenakuvinjelwa, ukuVuka kwayo kwayiholela ekubeni yamukele ukungakholelwa ebukhoneni bukaNkulunkulu. Ngakho-ke, njengesidalwa, ibhodwe lomhlaba, iFrance ibambe iqhaza ekuphikisaneni noNkulunkulu onamandla onke, ibhodwe langempela lensimbi; umphumela wawubikezelwe futhi waprofethwa nguye; liyobhekana “necala leSodoma ” lezono ezifanayo eziphambi kwalo. Umlando wezwe eminyakeni engu-1700 edlule uye wathonywa ithonya lawo elibi, ngokuphawulekayo ukusekela kwawo igunya lombuso wobupapa wamaRoma Katolika, kusukela enkosini yawo yokuqala, uClovis I, inkosi yokuqala yamaFrank . Wabhapathizwa eReims, ngo-December 25 ngonyaka ka-498. Lolu suku lunophawu lomkhosi kaKhisimusi oxhunywe iRoma, ngokungafanele nangokwesabekayo, nosuku olungamanga lokuzalwa kukaJesu Kristu, uNkulunkulu osesimweni somuntu, umdali wezwe nowaba yinyama. yonke into ephilayo noma ekhona; ozibiza ngokufanelekile ngesiqu esithi “ uNkulunkulu weqiniso ” ngoba uyawenyanya “ amanga uyise kadeveli ,” njengoba uJesu asho.

Uyafuna yini ubufakazi obungenakuphikwa bokuthi akekho upapa waseRoma osemthethweni ekuzisholo yena ukuthi uyinceku kaJesu Kristu? Nakhu, kunembile futhi ngokweBhayibheli: UJesu wathi kuMath.23:9: “ Ningabizi muntu emhlabeni ngokuthi uyihlo; ngoba munye uyihlo, osezulwini. »

Ubizwa ngani upapa emhlabeni? Wonke umuntu angayibona, " ubaba ongcwele ", noma, " ubaba ongcwele kakhulu ". Abapristi bamaKatolika babizwa nangokuthi " obaba ". Lesi simo sengqondo sokuhlubuka senza izixuku zabapristi zizibeke njengabaxhumanisi okucatshangwa ukuthi kudingekile phakathi kukaNkulunkulu nesoni, kuyilapho iBhayibheli lisifundisa ukufinyelela ngokukhululekile kuNkulunkulu okugunyazwe uJesu Kristu. Ngale ndlela, inkolo yamaKatolika yenza abantu babe izingane ukuze babonakale bebalulekile futhi bebalulekile. Lokhu kuphambukiswa ekunxuseni okuqondile kukaJesu Kristu kuzolahlwa nguNkulunkulu esiprofethweni, kuDan.8:11-12. Impendulo Yemibuzo : Ubani ongakholelwa ukuthi uMdali onamandla uNkulunkulu angathatha njengezinceku zakhe abantu abangamlaleli “ ngokuzikhukhumeza ” okungaka okulahlwa kuDan.7:8 no-8:25? Impendulo yeBhayibheli kulokhu kukhuliswa kwengqondo yomuntu ikulevesi elikuJeremiya 17:5: “ Usho kanje uJehova, uthi: Uqalekisiwe umuntu othemba abantu , obamba inyama ibe yimpango yakhe , ophambukisa inhliziyo yakhe kuJehova. ! »

Ngenxa yokuthi kwakuyiFrance eyalolonga kakhulu umlando wenkolo wengxenye enkulu yenkathi yobuKristu, uNkulunkulu wanika umFulentshi umsebenzi wokuveza indima yakhe eqalekisiwe; lokhu, ngokukhanyisa incazelo efihliwe yezambulo zakhe ezingokwesiprofetho ezibethelwe ngekhodi yeBhayibheli eqinile.

Ngo-1975 ngathola isimemezelo somsebenzi wami ongokwesiprofetho ngombono, incazelo yeqiniso engayiqonda kuphela ngo-1980, ngemva kokubhapathizwa kwami. Ngibhapathiziwe enkolweni yobuKristu yamaSeventh-day Adventist, ngiyazi, kusukela ngo-2018, ukuthi ngibekwe enkonzweni isikhathi sejubili (iminyaka engu-7 izikhathi ezingu-7) ezophela entwasahlobo ka-2030 ngokubuya ngenkazimulo iNkosi uNkulunkulu uMninimandla onke, uJesu Kristu.

Ukuqaphela ubukhona bukaNkulunkulu noma uJesu Kristu akwanele ukuze uthole insindiso yaphakade .

Ngiyakhumbula lapha, ngaphambi kokuba abuyele ezulwini, uJesu wabhekisela kubafundi bakhe amazwi ala mavesi kusukela kuMathewu 28:18 kuya ku-20: “UJesu esondela , wakhuluma kubo kanje, wathi: “Ngiphiwe amandla onke ezulwini, emhlabeni. Ngakho hambani nenze izizwe zonke abafundi , nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele , nibafundise ukugcina konke enginiyale ngakho . Futhi bhekani, mina nginani njalo, kuze kube sekupheleni kwezwe . UMoya wakhe waphezulu waphefumulela kumphostoli uPetru lesi esinye isimemezelo esingokomthetho nesingathi sína sezEnzo 4:12 : “ Ayikho insindiso ngomunye; ngokuba alikho elinye igama phansi kwezulu elinikiwe phakathi kwabantu, esimelwe ukusindiswa ngalo .”

Ngakho-ke, qonda, inkolo esibuyisana noNkulunkulu ayisekelwe efeni lenkolo ngenxa yamasiko abantu. Ukholo emhlatshelweni wokuzithandela ohlawulelwayo onikelwa nguNkulunkulu, ngokufa Kwakhe kobuntu kuJesu Kristu, ukuphela kwendlela yokuthola ukubuyisana kwethu nokulunga okuphelele kobungcwele Bakhe obungcwele. Futhi, kungakhathaliseki ukuthi ungubani, kungakhathaliseki ukuthi ungubani, kungakhathaliseki ukuthi imvelaphi yakho, inkolo oyizuzwe njengefa, abantu bakho, uhlanga lwakho, ibala lakho noma ulimi lwakho, noma ngisho nesimo sakho phakathi kwabantu, ukubuyisana kwakho noNkulunkulu kuza kuphela ngoJesu Kristu nokunamathela emfundisweni yakhe. kubafundi bakhe kuze kube sekupheleni kwezwe; njengoba kufakazelwa yilo mbhalo.

Inkulumo ethi “ uYise, iNdodana noMoya oNgcwele ” ichaza izindima ezintathu ezilandelanayo ezidlalwa nguNkulunkulu oyedwa ohlelweni lwakhe lwensindiso olunikezwa umuntu oyisoni onecala, owagwetshelwa “ukufa kwesibili ”. Lo “ziqu-zintathu” akawona ukuhlangana koNkulunkulu abathathu, njengoba amaSulumane ekholelwa, ngaleyondlela ethethelela ukwenqaba kwawo lemfundiso yobuKristu nenkolo yawo. Njengo “ Baba ”, uNkulunkulu ungumdali wethu wabo bonke; “njengeNdodana ” wazinikela ngomzimba wenyama ukuze ahlawulele izono zabakhethiweyo bakhe esikhundleni sazo; kwethi “ uMoya oNgcwele ”, uNkulunkulu, uMoya kaKristu ovusiwe, uza ukusiza abakhethiweyo bakhe ukuba baphumelele ekuphendukeni kwabo ngokuthola “ ukungcweliswa okungekho muntu oyoyibona iNkosi ngaphandle kwayo ”, ngokwalokho umphostoli uPawulu akufundisayo kumaHeberu 12. : 14; “ Ukungcweliswa ” kusho ukuhlukaniselwa uNkulunkulu futhi. Kuqinisekisa ukwamukela kwakhe okhethiweyo futhi kubonakala emisebenzini yokukholwa kwakhe, othandweni lwakhe ngoNkulunkulu kanye neqiniso lakhe leBhayibheli eliphefumulelwe nelambuliwe.

Ukufunda lo mbhalo kubalulekile ukuqonda izinga eliphakeme kakhulu lesiqalekiso esisindayo kubantu basemhlabeni, izinhlangano zabo zenkolo kanye nalezo zezwe lamaKrestu aseNtshonalanga, ikakhulukazi, ngenxa yemvelaphi yabo yobuKristu; ngoba indlela eyalandelwa uJesu Kristu ihlanganisa indlela eyingqayizivele nekhethekile yokusindisa yephrojekthi kaNkulunkulu; ngenxa yalokho, ukholo lobuKristu luhlala luyisisulu esiyinhloko sokuhlaselwa kukadeveli namademoni.

Ngokuyisisekelo, iphrojekthi yokulondoloza eklanywe umdali uNkulunkulu ilula futhi inengqondo. Kodwa inkolo ithatha isimilo esiyinkimbinkimbi ngenxa yokuthi labo abayifundisayo bacabanga nje ukuthethelela umbono wabo wenkolo futhi, benza isono, ngokuvamile ngenxa yokungazi, lo mbono awusahambisani nezimfuneko zikaNkulunkulu. Ngenxa yalokho, uyabashaya ngesiqalekiso sakhe abasihumusha ukuze kuzuze bona futhi abakuzwa ukuthukwa kwaphezulu.

Lo msebenzi awuhloselwe ukuthola umklomelo wokufunda; kumdali uNkulunkulu, indima yakhe eyodwa iwukubeka abakhethiweyo bakhe esivivinyweni sokholo esiyobavumela ukuba bathole ukuphila okuphakade okuzuzwe nguJesu Kristu. Uzothola izimpinda lapho, kodwa lesi isitayela uNkulunkulu asisebenzisayo ngokuqokomisa izimfundiso ezifanayo azembula ngezithombe nezimpawu ezihlukahlukene. Lezi zimpinda eziningi ziwubufakazi obungcono kakhulu bobuqiniso bazo futhi bufakazela ukubaluleka akunikeza amaqiniso anemifanekiso athintekayo. Imizekeliso eyafundiswa uJesu iqinisekisa lokhu kugcizelela nokuphindaphinda.

Kulomsebenzi uzothola izambulo ezanikezwa umdali omkhulu uNkulunkulu owasivakashela ngaphansi kwegama lomuntu uJesu waseNazaretha, owaba ngaphansi kwesihloko esithi “ogcotshiweyo”, noma “mesiya”, ngokwegama lesiHeberu elithi “mashia” elicashunwe kuDani. .9:25, noma elithi “christ” lisuselwa kwelesiGrikhi elithi “christos” emibhalweni yesivumelwano esisha. Kuye, uNkulunkulu weza ukuze anikele ngokuphila kwakhe okumsulwa ngokuphelele njengomhlatshelo wokuzithandela, ukuze aqinisekise imikhuba yemihlatshelo yezilwane eyandulela ukufika kwakhe kusukela esonweni sokuqala esenziwa u-Eva no-Adamu. Igama elithi “ ogcotshiweyo ” libhekisela kulowo owamukela ukugcotshwa koMoya oNgcwele okufanekiselwa amafutha omnqumo. Isambulo esiyisiprofetho esinikezwe nguNkulunkulu ngegama likaJesu Kristu kanye nomsebenzi wakhe wokubuyisana siqondisa abakhethiweyo bakhe endleleni eholela ekuphileni okuphakade. Ngoba ukusindiswa ngomusa kuphela akuvimbeli abakhethiweyo ukuba bawele ezingibeni yena engazi. Ngakho-ke kuwukuqedela isipho sakhe somusa, ukuthi egameni likaJesu Kristu, uNkulunkulu eze ukuze embule ukuba khona kwezicupho eziyinhloko ezivumela izinceku zakhe zokugcina zesikhathi sokuphela, ukuba zihlaziye, zahlulele, futhi ziqonde ngokucacile abadidekile . isimo senkolo yobuKristu yendawo yonke ekhona kule nkathi yokugcina yensindiso yasemhlabeni.

Kodwa ngaphambi kokuhlwanyela, kuhle ukusiphula; ngoba ubunjalo bomdali uNkulunkulu buhlanekezelwa yimfundiso yezinkolo ezinkulu ezikholelwa kuNkulunkulu oyedwa ezigcwele emhlabeni. Bonke banokufana ukuthi baphoqelela uNkulunkulu oyedwa ngokuzibophezela futhi ngaleyo ndlela bafakaze ngokuhlukana kwabo nanoma ibuphi ubuhlobo naye. Inkululeko esobala exhunywe okholweni lobuKristu ibangelwa izimo zangaleso sikhathi kuphela, kodwa lapho nje uNkulunkulu evumela amademoni ukuba enze ngokukhululeka, lokhu kubekezelela labo abangawalandeli kuyophinde kuvele. Ukube uNkulunkulu wayefuna ukwenza okuthile ngokucindezela, kwakuyokwanela ngaye, kalula nje, ukuze azenze abonakale emehlweni abo, athole ezidalweni zakhe ukuthi zilalele zonke intando yakhe. Uma engenzanga ngale ndlela, kungenxa yokuthi ukukhetha kwakhe izikhulu ezikhethiwe kuncike kuphela ekukhetheni okukhululekile kokumthanda noma ukumlahla; inkululeko yokuzikhethela ayinikeza zonke izidalwa zakhe. Futhi uma kukhona ukuvinjelwa, kumane kuyisimo semvelo sabakhethiweyo abadudulwa futhi bahehe, ngemvelo yabo ekhululekile, nguNkulunkulu wothando. Futhi leli gama lothando lihambisana kahle nalo, ngoba liyalinciphisa, ngokunikeza izidalwa zalo umboniso owenziwe esenzweni okwenza lingenakuphikiswa; lokhu ngokunikela ngokuphila kwakhe ukuze ahlawulele, kubuntu bukaJesu Kristu, ngenxa yezono ezizuzwe njengefa futhi ezenziwe ngabakhethiweyo bakhe bodwa ngesikhathi sokungazi nobuthakathaka babo. Qaphela ! Emhlabeni, leli gama elithi uthando lithatha kuphela isimo somuzwa kanye nobuthakathaka bawo. OkukaNkulunkulu kunamandla futhi kulungile ngokuphelele; okwenza umehluko ngoba kuthatha isimo sesimiso lapho umuzwa ulawulwa ngokuphelele. Ngakho-ke, inkolo yeqiniso eyamukelwa uNkulunkulu isekelwe ekunamatheleni ngokukhululekile kumuntu wakhe, emicabangweni yakhe nasezimisweni zakhe ezimiswe emithethweni. Yonke impilo yasemhlabeni yakhelwe phezu kwemithetho yayo yenyama, yamakhemikhali, yokuziphatha, yengqondo nekamoya. Njengoba nje umqondo wokuphunyuka emthethweni wamandla adonsela phansi asemhlabeni nokuwenza unyamalale ubungeke ungene emqondweni womuntu, umoya wakhe ungachuma ngokuzwana kuphela ngenhlonipho nokulalela imithetho nezimiso ezimiswe umdali uNkulunkulu. Futhi lamazwi omphostoli uPawulu akweyoku-1 Korinte 10:31 afaneleka ngokuphelele: “ Noma nidla, noma niphuza, noma nenza okunye, konke kwenzeleni inkazimulo kaNkulunkulu . Ukusetshenziswa kwalesi simemo samahhala kwenziwa nokwenzeka yiqiniso lokuthi, eBhayibhelini, futhi kulo lodwa, uNkulunkulu uye wakhulula futhi wembula imibono yakhe yaphezulu. Futhi kubalulekile ukucabangela umbono wakhe ekufezeni umsebenzi ‘ wokungcweliswa ngaphandle kwalokho ,’ ngokwe Heb.12:14 , “ akekho oyoyibona iNkosi . Kwesinye isikhathi umbono wakhe uthatha isimo sencwadi kadokotela, kodwa akuphikiswana ngakho kunalowo onikezwa udokotela onguchwepheshe lapho umuntu eshesha ukumlalela, ecabanga ukuthi wenza lokho okumzuzisa kakhulu impilo yakhe. ngokomzimba noma ngokwengqondo (ngisho uma enephutha). Umdali uNkulunkulu, ngaphezu kwakho konke, uwukuphela kukadokotela wemiphefumulo oyiqiniso amazi ngemininingwane yayo emincane. Kubuhlungu kodwa kuyaphilisa uma isimo sisivuma. Kodwa ekugcineni, uyobhubhisa futhi abhubhise konke ukuphila kwasezulwini nasemhlabeni okuye kwabonakala kungenakukwazi ukumthanda futhi ngenxa yalokho, nokumlalela.

Ngakho-ke ukungabekezelelani ngokwenkolo kuyizithelo ezivezwayo zenkolo yamanga yokukholelwa kuNkulunkulu oyedwa. Kuyiphutha nesono esibi kakhulu ngoba kuhlanekezela isimo sikaNkulunkulu, futhi ngokumhlasela, akubeki engozini yokuthola isibusiso sakhe, umusa wakhe kanye nensindiso yakhe. Nokho, uNkulunkulu uyisebenzisa njengesishayo ukuze ajezise futhi ashaye isintu esingakholwa noma esingathembekile. Ngithembele lapha ebufakazini beBhayibheli kanye nomlando. Ngempela, imibhalo yesivumelwano esidala isifundisa ukuthi ukuze ajezise ukungathembeki kwabantu bakhe, isizwe esibizwa ngokuthi uIsrayeli, uNkulunkulu wasebenzisa abantu “bamaFilisti,” umakhelwane wakhe oseduze. Esikhathini sethu laba bantu baqhubeka nalesi senzo ngaphansi kwegama elithi "Palestinian". Kamuva, lapho efuna ukuveza isahlulelo sakhe nokulahlwa kwakhe kokugcina loIsrayeli wenyama wasemhlabeni, wabiza izinkonzo zenkosi yamaKaledi uNebukadinesari; lokhu kathathu. Kweyesithathu, ngo-586, isizwe sabhujiswa futhi abantu abasinda bayiswa ekudingisweni eBhabhiloni isikhathi “seminyaka engama-70” okwaprofethwa kuJeremiya 25:11. Kamuva, ngenxa yokwenqaba kwaso ukuqaphela uJesu Kristu njengomesiya waso, isizwe saphinde sabhujiswa amabutho amaRoma ayeholwa uTitus, indlalifa yoMbusi uVespasian. Phakathi nenkathi yobuKristu, ibuyela ngokomthetho esonweni ngo-321, inkolo yobuKristu yanikezwa ukungabekezelelani kopapa kusukela ngo-538. Futhi lenkolo yobuKatolika evelele yafuna ukuxabana nabantu baseMpumalanga Ephakathi ababephenduke amaSulumane ngokwenkolo ekhulwini lesi-6 elifanayo . . UbuKrestu bokungakholwa buthole lapho isitha esinamandla esingapheli. Ngoba ukuphikiswa okungokwenkolo kwala makamu amabili kufana nezigxobo, kuphikiswa ngokuphelele kuze kube sekupheleni kwezwe. Ongakholwa naye uyaziqhenya futhi ufuna inkazimulo yokungakhethi; engakutholi kuNkulunkulu, uzicabangela yena futhi akakwamukeli ukuphonselwa inselelo. Le ncazelo yomuntu ngamunye iphawula, futhi njengeqembu, amalungu emihlangano ehlukene futhi ahlangana ndawonye ezinkolweni zamanga ezihlukahlukene. Ukulahla ukungabekezelelani akusho ukuthi uNkulunkulu uyabekezelela. Ukungabekezelelani kuwumkhuba womuntu ogqugquzelwa ikamu lamademoni. Igama elithi ukubekezela lisho umcabango wokungabekezelelani futhi izwi lokukholwa kweqiniso liwukuvunyelwa noma ukungavunyelwa ngokwesimiso seBhayibheli esithi "yebo, noma cha." Ngokwakhe, uNkulunkulu usekela ukuba khona kobubi ngaphandle kokububekezelela; uyasisekela isikhathi senkululeko esihlelwe kuphrojekthi yakhe yokukhetha izikhulu azikhethile. Ngakho-ke igama elithi ukubekezelelana lisebenza kuphela esintwini, futhi leli gama lavela ku-Edict of Nantes ka-Henri IV ka-April 13, 1598. Kodwa ngemva kokuphela kwesikhathi somusa, ububi nalabo abenzayo bayobhujiswa. Ukubekezelelana kwase kuthathe indawo yenkululeko engokwenkolo eyanikezwa umuntu nguNkulunkulu kwasekuqaleni.

Imenyu yalo msebenzi iyamenyezelwa; ubufakazi buzokwethulwa futhi buboniswe kuwo wonke amakhasi.

UNkulunkulu nendalo yakhe

Isichazamazwi esingokomoya esisetshenziswa amadoda eLatin Europe sifihla izigijimi ezibalulekile ezilethwa uNkulunkulu. Kunjalo, okokuqala nje, ngegama elithi Apocalypse, kulesi sici, elivusa inhlekelele enkulu esatshwa abantu. Kepha ngemuva kwaleli gama elesabekayo kukhona ukuhunyushwa “Isambulo” esembula ezincekwini Zakhe kuKristu izinto ezibalulekile ezidingekayo ukuze zisindiswe. Ngokwesimiso sokuthi injabulo yabanye ibangela amashwa abanye, abekamu eliphambene, izigijimi eziphikisana ngokuphelele zicebile kakhulu ekufundiseni futhi zisikiselwa kaningi ‘kusAmbulo’ esingcwele kakhulu esanikezwa umphostoli uJohane.

Elinye igama elithi “ingelosi” lifihla izifundo ezibalulekile. Leli gama lesiFulentshi livela kwelesiLatini elithi "angelus" ngokwalo elithathwe kwelesiGrikhi elithi "aggelos" okusho ukuthi: isithunywa. Le nguqulo isembulela ukubaluleka uNkulunkulu akunika izidalwa zakhe, ozakwabo abadale bekhululekile futhi bezimele. Ukuphila okunikezwe uNkulunkulu, lokhu kuzimela kunemingcele enengqondo. Kodwa leli gama elithi “isithunywa” lembula kithi ukuthi uNkulunkulu ubona abalingani bakhe abakhulu njengemiyalezo ephilayo. Ngakho, isidalwa ngasinye simelela umlayezo owakhiwe ngokuhlangenwe nakho kwempilo okuphawulwa ukukhetha komuntu siqu kanye nezikhundla ezakha lokho iBhayibheli elikubiza ngokuthi “umphefumulo”. Zonke izidalwa zihlukile njengomphefumulo ophilayo. Ngoba lokho okwenziwa ngabalingani bokuqala basezulwini abadalwa nguNkulunkulu, labo esibabiza ngokwesiko “izingelosi”, ukuthi lowo owabanika ukuphila nelungelo lokuphila angakwazi ukuzibuyisela emuva. Babedalelwe ukuphila phakade futhi babengazi ngisho nencazelo yegama elithi ukufa. Kungokwambula kubo ukuthi igama elithi ukufa lisho ukuthini ukuthi uNkulunkulu wadala indawo yethu yasemhlabeni lapho uhlobo lomuntu, noma u-Adamu, ayezodlala khona indima yomuntu ofayo ngemva kwesono saseNsimini yase-Edene. Umyalezo esiwumelelayo ujabulisa uNkulunkulu kuphela uma uvumelana nezindinganiso zaKhe zokuhle nokuhle. Uma lesi sigijimi sihlangabezana nendinganiso yaso yobubi nokubi, lowo osiphetheyo ungowohlobo lokuhlubuka esimlahlela ekufeni okuphakade, ekubhujisweni kokugcina nasekubhujisweni kwawo wonke umphefumulo wakhe.

Izisekelo Zeqiniso ZeBhayibheli

UNkulunkulu wabona kukuhle futhi kulungile ukwembula, okokuqala, imvelaphi yesimiso sethu somhlaba kuMose, ukuze wonke umuntu azi ngayo. Ubonisa lapho, ukubaluleka kokufundisa okungokomoya. Kulesi senzo usethula izisekelo zeqiniso lakhe eziqala ngokulawula ukuhleleka kwesikhathi. Ngoba uNkulunkulu unguNkulunkulu wokuhleleka nokungaguquguquki okuhle. Sizothola, ngokuqhathanisa nezindinganiso zayo, isici esiwubuphukuphuku nesingahambisani nohlelo lwethu lwamanje olusungulwe ngumuntu wesono. Ngoba kuyisono ngempela futhi isono sokuqala esishintsha konke.

Kodwa kubalulekile ukuqonda ngaphambi kwanoma yini enye, ukuthi “ isiqalo ” esishiwo nguNkulunkulu eBhayibhelini, futhi igama lokuqala lencwadi ebizwa ngokuthi “uGenesise” lithi, “imvelaphi”, alikhathaleli “isiqalo ” sokuphila, kodwa kuphela. lokho kokudala kwakhe yonke indawo yethu esemhlabeni ehlanganisa izinkanyezi zendawo yonke edalwe ngosuku lwesine ngemva komhlaba ngokwawo. Ngalo mcabango engqondweni, singaqonda ukuthi lesi simiso esiqondile somhlaba, lapho ubusuku nezinsuku kuyolandelana khona, sidalelwe ukuba sibe indawo lapho uNkulunkulu nabakhethiweyo bakhe abathembekile kanye nekamu lesitha likadeveli beyobhekana khona. Le mpi yokulunga kwaphezulu ngokumelene nobubi bukadeveli, isoni sokuqala emlandweni wokuphila, iyisizathu sakhe sokuba khona kanye nesisekelo saso sonke isambulo sohlelo lwakhe lokusindisa umhlaba wonke nolomhlaba wonke. Phakathi nalo msebenzi, uyothola incazelo yamazwi athile ayindida akhulunywa uJesu Kristu phakathi nenkonzo yakhe yasemhlabeni. Ngaleyondlela uyobona ukuthi ingakanani incazelo ezinayo emsebenzini omkhulu oqalwa uNkulunkulu oyedwa omkhulu, umdali wazo zonke izinhlobo zezinto eziphilayo nezinto eziphilayo. Lapha ngivala lobakaki obalulekile bese ngibuyela endabeni yokulandelana kwesikhathi eyasungulwa yiloMbusi oPhakeme okhona.

Ngaphambi kokona, u-Adamu no-Eva babenezimpilo zabo ezihlelwe ngokulandelana kwamasonto ezinsuku eziyisikhombisa. Ngokuvumelana nesibonelo sowesine wemithetho eyishumi (noma iDecalogue) esiyikhumbulayo , usuku lwesikhombisa luwusuku olungcweliselwe ukuphumula nguNkulunkulu nomuntu, futhi ngokwazi namuhla ukuthi lesi senzo siprofetha ini, singaqonda ukuthi kungani uNkulunkulu ebambelele ekuphumuleni. uwuhloniphe lo mkhuba. Kuwo wonke umsebenzi walo ochaza izizathu zale ndalo yasemhlabeni eqondile, isonto, isilinganiso sesikhathi esihlongozwayo, siprofetha iminyaka eyizinkulungwane eziyisikhombisa lapho kuyofezwa khona umsebenzi omkhulu wokubonakaliswa kothando nobulungisa bakhe endaweni yonke (kanye nezindawo eziningi ezihlukahlukene). Kulolu hlelo, ngokufana nezinsuku eziyisithupha zokuqala zesonto, iminyaka eyizinkulungwane eziyisithupha izobekwa ngaphansi kokubonakaliswa kothando nokubekezela kwakhe. Futhi njengosuku lwesikhombisa, iminyaka eyinkulungwane yesikhombisa iyonikelwa ekumiseni ukulunga kwakhe okuphelele. Ngingafingqa lolu hlelo ngokuthi: izinsuku eziyisithupha (zeminyaka eyinkulungwane = iminyaka eyizinkulungwane eziyisithupha) zokusindisa, kanye nowesikhombisa (= iminyaka eyinkulungwane), ukwahlulela nokuqothula abahlubuki basemhlabeni nabasezulwini. Lomsebenzi wokusindisa uyomiswa ngokuphelele emhlatshelweni wokuzithandela wokubuyisela owenziwe umdali uNkulunkulu, esicini saphezulu sasemhlabeni somuntu oshiwo, ngentando yakhe yaphezulu, uJesu Kristu enguqulweni yesiGreki noma ngokwesiHeberu, uJesu uMesiya.

Ngaphambi kwesono, ohlelweni lokuqala oluphelele lwaphezulu, lonke usuku lwakhiwe izingxenye ezimbili ezilinganayo ezilandelanayo; Amahora angu-12 obusuku benyanga alandelwa amahora angu-12 okukhanya kwelanga futhi umjikelezo uyaziphinda unomphela. Esimweni sethu samanje, lesi simo sivela kuphela izinsuku ezimbili ngonyaka, ngesikhathi se-equinoxes entwasahlobo nasekwindla. Siyazi ukuthi izinkathi zonyaka zamanje zibangelwa ukutsheka kwe-eksisi yomhlaba, ngakho singaqonda ukuthi lokhu kutsheka kwavela njengomphumela wesono sokuqala esenziwa umbhangqwana wokuqala, u-Adamu no-Eva. Ngaphambi kwesono, ngaphandle kwalokhu kuthambekela, ukuba njalo kwesimiso saphezulu kwakuphelele.

Ukuphenduka okuphelele komhlaba ozungeze ilanga kubonisa iyunithi yonyaka. Ebufakazini bakhe, uMose ulandisa indaba yoFuduko lwamaHeberu akhululwa nguNkulunkulu ebugqilini baseGibhithe. Futhi ngalo kanye usuku lwalokhu kuphuma, uNkulunkulu wathi kuMose, ku-Eksodusi 12:2: “ Le nyanga iyakuba kini inyanga yokuqala emnyakeni; kuyoba kuwe ngenyanga yokuqala . Ukuphikelela okunjalo kufakazela ukubaluleka kukaNkulunkulu akunikezayo entweni. Ikhalenda lesiHeberu lezinyanga eziyishumi nambili liguquguquka ngokuhamba kwesikhathi, futhi ngemuva kwe-solar order, kwakudingeka ukuthi kwengezwe inyanga yeshumi nantathu ukuze kuphinde kutholakale ikhonkodensi ngemva kweminyaka eminingana yokunqwabelana kwalokhu kubambezeleka. AmaHebheru aphuma eGibhithe " the Usuku lwe-14 lwenyanga yokuqala yonyaka ” olwaqala ngokunengqondo nge-spring equinox; igama elisho ngokuqondile ukuthi "okokuqala".

Lo myalo onikezwe uNkulunkulu, “ le nyanga izoba yinyanga yokuqala onyakeni kini ”, awuyona into encane, ngoba iqondiswe kubo bonke abantu abayofuna insindiso yakhe kuze kube sekupheleni kwezwe; UIsrayeli ongumHeberu, umamukeli wesAmbulo saphezulu, emane nje engumlandeli womsebenzi omkhulu wokusindisa wendawo yonke wohlelo lwakhe lwaphezulu. Isikhathi sakhe senyanga sizolandelwa yisikhathi sikaKristu lapho umsebenzi kaNkulunkulu wokusindisa wembulwa kukho konke ukukhanya kwawo.

Ukubuyiselwa okuphelele kwalezi zindinganiso zikaNkulunkulu akusoze kwafezwa emhlabeni ogcwele abantu abahlubukayo nababi. Nokho, kusengenzeka, ebuhlotsheni bomuntu ngamunye esinabo noNkulunkulu, loMoya onamandla ongabonakali okhulisa uthando njengobulungisa. Futhi noma yibuphi ubuhlobo naye kufanele buqale ngalokhu kusesha amanani akhe futhi okokuqala, lawo e-oda lakhe lesikhathi. Lesi isenzo sokholo, esilula futhi esingenabo ukufaneleka okuthile; ubuncane bokunikela ngasohlangothini lwethu lwabantu. Futhi indlela yethu yokuba mnandi Kuye, ubuhlobo bothando besidalwa noMdali waso buyenzeka. Izulu alizuzwa ngezigigaba noma ngezimangaliso, kodwa ngezimpawu zokunakwa okuhambisanayo, ezibonisa uthando lweqiniso. Yilokhu wonke umuntu angakuthola emsebenzini kaJesu Kristu, owanikela ngokuphila kwakhe, ngokuzithandela, njengophawu lobizo, ukusindisa kuphela abathandekayo bakhe abakhethiweyo.

Ngemva kwalesi sithombe esitusekayo sohlelo lwaphezulu, ake sibheke isici esidabukisayo sokuhleleka kwethu kobuntu. Lokhu kuqhathanisa kudingekile kakhulu ngoba kuyosenza siqonde izihlamba uNkulunkulu aziprofetha ngomprofethi wakhe uDaniyeli, lowo uJesu ngesikhathi sakhe afakazela ukuthi zinjalo. Phakathi kwalezi zihlamba sifunda kuDan.7:25: “ Uyoklama ukuguqula izikhathi nomthetho . UNkulunkulu wazi indinganiso eyodwa kuphela yalezi zinto; lezo yena uqobo azimisile kusukela ekudalweni komhlaba wabe esezembula kuMose. Ubani owaba nesibindi sokwenza intukuthelo enjalo? Umbuso obusayo lapho athi “ ukuzikhukhumeza ” kanye “ nokuphumelela kwamaqhinga awo ”. Futhi kuchazwa ngokuthi " inkosi ehlukile ", ukuhlanganiswa kwalezi zindlela kuphakamisa amandla enkolo. Ngaphezu kwalokho, esolwa " ngokushushisa abangcwele ", amathuba okuhumusha ayancipha futhi avale umbuso wamapapa waseRoma owasungulwa, kuphela , kusukela ngo-538 ngomyalo ngenxa yombusi uJustinian 1st . Kodwa isAmbulo esibizwa ngokuthi i-Apocalypse sizokwembula iqiniso lokuthi lolu suku 538 luwumphumela kuphela kanye nokwandiswa kobubi obulethwe “ ngezikhathi nomthetho waphezulu” kusukela ngo-March 7, 321 nguMbusi waseRoma uConstantine 1st . Ubugebengu bakhe buyovame ukukhunjulwa kulesi sifundo, ngoba lolu suku olubi luletha isiqalekiso ekukholweni kobuKristu okumsulwa nokuphelele okwasungulwa ngesikhathi sabaphostoli. Lokhu kuhlanganyela kwecala, ngokudluliselana, kweRoma yombuso wamaqaba neRoma likapapa wamaRoma Katolika kuyisihluthulelo esiyinhloko esambulweni esingokwesiprofetho esakhiwa ebufakazini obulotshwe uDaniyeli. Ngokuba umbusi oyiqaba wasungula ukuphumula kosuku lokuqala, kodwa umbuso wamapapa wobuKristu owakubeka ngokwenkolo “ esiguqulweni ” saso, esikhethekile nesomuntu, semithetho eyishumi kaNkulunkulu.

Inothi elibalulekile: Mashi 7, 321, usuku oluqalekisiwe lwesono

Futhi yaqalekiswa ngamandla, ngoba ngoMashi 7, 321, lonke usuku lwesikhombisa olungcwele lweSabatha, ngomyalo womthetho wombuso obhalwe usuku, lwathathelwa indawo ngokusemthethweni usuku lokuqala. Ngaleso sikhathi lolu suku lokuqala lwanikelwa ngabahedeni ekukhonzeni uNkulunkulu iLanga, i-SOL INVICTVS okusho ukuthi, ILANGA ELINGEKHONJWA, elalivele likhulekelwa abaseGibhithe ngesikhathi soFuduko lwaseGibhithe. AmaHeberu , kodwa futhi, eMelika, ngamaInca nama-Aztec, kuze kube namuhla ngamaJapane (izwe "lelanga eliphumayo"). Udeveli uhlala esebenzisa izindlela zokupheka ezifanayo ukuze aholele abantu ekuweni kwakhe nasekulahlweni nguNkulunkulu. Kuxhaphaza ukubonakala kwabo okukha phezulu kanye nomqondo wabo wenyama okubenza badelele ukuphila okungokomoya kanye nezifundo zesikhathi esidlule esingokomlando. Namuhla, ngoMashi 8, 2021, lapho ngibhala leli phepha, izindaba zifakazela ukubaluleka kwalokhu kucasuka, i-lèse-majesté yangempela yaphezulu, futhi futhi, isikhathi saphezulu sithatha incazelo yaso ngokugcwele. KuNkulunkulu isikhathi sonyaka siqala entwasahlobo siphele ekupheleni kobusika, ekhalendeni lethu lamanje lamaRoma, kusukela ngoMashi 20 kuya kolandelayo Mashi 20. Ngakho kubonakala sengathi uMarch 7, 321 kwakungokaNkulunkulu March 7, 320, okungukuthi, izinsuku ezingu-13 ngaphambi kwentwasahlobo 321. Ngenxa yalokho, kuNkulunkulu, kwakuwunyaka wama-320 owaphawulwa ekupheleni kwawo, ngesenzo esinengekayo esalethwa ngokumelene nokulunga kwakhe nokulunga kwakhe. umthetho ongcwele waphezulu. Ngokwesikhathi sikaNkulunkulu, unyaka ka-2020 uhlanganisa isikhumbuzo seminyaka engu-17 (17: inombolo yokwahlulela) ngenani lamakhulu eminyaka kusukela ngonyaka ka-320. Ngakho-ke akumangazi ukuthi kusukela ekuqaleni konyaka ka-2020, isiqalekiso sikaNkulunkulu singene esigabeni esinonya. ngendlela yegciwane elithathelwanayo elibangele ukwethuka, eNtshonalanga, umphakathi wamadoda ukwethenjwa kwawo nokholo kubekwe ngokuphelele kwisayensi kanye nenqubekelaphambili yayo. Ukwethuka kuwumphumela wokungakwazi ukwethula ikhambi elisebenzayo noma umuthi wokugoma naphezu kwamakhono obuchwepheshe aphezulu ososayensi bamanje. Ngokunikeza la makhulu eminyaka angu-17 ukubaluleka okungokwesiprofetho, angiqambi lutho, ngoba kuNkulunkulu izinombolo zinencazelo engokomoya ayembulayo nayisebenzisayo ekwakheni iziprofetho zakhe, futhi ngokunembile kusAmbulo, isahluko 17 sinikezwe isihloko esithi “ isahlulelo sesifebe esihlezi phezu kwamanzi amaningi . “ IBhabhiloni Elikhulu ” igama lalo futhi “amanzi amakhulu ” ahilelekile asikisela “ uMfula i-Ewufrathe ” uNkulunkulu awuqondise ‘ngecilongo lesithupha ’ esisencwadini yesAm.9:13, ewuphawu lweMpi Yezwe Yesithathu ezayo. Ngemuva kwalezi zimpawu kukhona ubuKatolika bukapapa kanye neYurophu yobuKristu ngokungathembeki, imithombo kanye nezinhloso zentukuthelo yakhe. Umzabalazo phakathi kukaNkulunkulu nabantu usanda kuqala; ibhodwe lensimbi ngokumelene nebhodwe lobumba, umphumela wokulwa uyabikezelwa; kangcono, kuyaprofethwa futhi kuhlelwe. UNkulunkulu wayezowugubha kanjani ikhulunyaka le-17 likaMarch 7, 320 (320, kuye nabakhethiweyo bakhe; 321 ezweni elingokwenkolo yamanga noma elingcolile)? Sekuyisikhathi eside ngikholelwa ukuthi kuyoba ngokungena empini yezwe, kodwa impi yezwe ezophela ngesimo se-athomu, ngoba uNkulunkulu wakuprofetha, izikhathi ezintathu, kuDan.11: 40 kuya ku-45, Hezekeli 38 no-39, futhi ekugcineni. , kusAmb.9:13 kuya ku-21. Umzabalazo owasungulwa uNkulunkulu ngokumelene nesintu esihlubukayo kusukela entwasahlobo ka-2020 ungowohlobo olufanayo nalolo alwa nalo kuFaro waseGibhithe ngesikhathi sikaMose; futhi umphumela wokuphela uyofana; isitha sikaNkulunkulu siyolahlekelwa ukuphila kwaso lapho, njengoFaro owabona indodana yakhe eyizibulo ifa ngesikhathi sakhe futhi ilahlekelwa eyakhe. NgoMashi 8, 2021, ngiyaqaphela ukuthi le ncazelo ayizange igcwaliseke, kodwa ngase ngilungiselwe yona isikhathi esingangenyanga, ngemva kokuqaphela ngokuphefumulelwa kwaphezulu ukuthi 321 ingekaNkulunkulu 320 nokuthi ngenxa yalokho, wayehlele ukuqalekisa, hhayi nje. ngo-March 7, 2020, kodwa unyaka wonke lolu suku oluqalekisiweyo oluhambisana nawo, ngaleyo ndlela, kulesi sijeziso, isimiso esicashunwe kuNom.14:34: “Njengoba nje nichithe izinsuku ezingamashumi amane nihlola izwe , iyakuthwala icala lezono zenu iminyaka engamashumi amane, unyaka ngosuku ngalunye ".

Kodwa kulokhu kuphawulwa, kunento eyodwa. Ikhalenda yethu engamanga ayilungile nje kuphela ngokuqala konyaka, futhi ayilungile mayelana nosuku lokuzalwa kukaJesu Kristu. Ngokungafanele, ngekhulu lesi-5 , indela uDionysius Omncane yakubeka kulokho kokufa kweNkosi uHerode okwenzeka ngempela - 4 ekhalendeni lakhe. Kule minyaka emine, kumelwe senezele “ iminyaka emibili ” uHerode ayilinganisela njengenkathi kaMesiya ayefuna ukumbulala ngokukaMath.2:16: “ Khona-ke uHerode, ebona ukuthi ukhohlisiwe amadoda ahlakaniphileyo , wathukuthela kakhulu, wathumela ukuba kubulawe bonke abantwana abaneminyaka emibili ubudala nangaphansi ababeseBhetlehema nakuyo yonke indawo yalo, ngokuvumelana nosuku ayebuzisise ngalo kwabahlakaniphileyo . Ngakho, lapho ebala iminyaka, uNkulunkulu wengeza iminyaka engu-6 osukwini lwethu oluvamile lwamanga noludukisayo futhi ukuzalwa kukaJesu kwenzeka entwasahlobo yalowo nyaka - 6. Ngenxa yalokho, unyaka wama-320 wawungowakhe: 326 no-17 isikhumbuzo sezwe sonyaka wethu ka-2020 kwakungowakhe unyaka ka-2026 kusukela ngesikhathi sangempela sokuzalwa kukaJesu Kristu. Le nombolo 26 iyinombolo yetetragram ethi “YHWH”, ngesiHeberu “Yod, Hé, Wav, Hé”, uNkulunkulu aziqamba ngayo, ngemva kombuzo kaMose: “Ungubani igama lakho ? » ; lokhu, ngokuka-Eksodusi 3:14. Ngakho-ke uMdali omkhulu uNkulunkulu wayenesizathu esisodwa esengeziwe sokumaka ngophawu lwakhe lwasebukhosini lolu suku oluphawulwa ngesiqalekiso sakhe saphezulu esinamandla onke; futhi lokhu kuze kube sekupheleni kwezwe. Isishayo sezifo ezithathelwanayo esivele kulo nyaka wezi-2026 wesikhathi saphezulu sisanda kuqinisekisa ukuqhubeka kwalesi siqalekiso esizothatha izinhlobo ezahlukene phakathi neminyaka yokugcina yokuphila eplanethini enguMhlaba. IMpi Yezwe Yesithathu Yenuzi iyophawula “ ukuphela ” ‘kwezikhathi zezizwe ’ ezamenyezelwa uJesu Kristu kuMath.24:14 : “ Lezi zindaba ezinhle zombuso ziyoshunyayelwa emhlabeni wonke, kube-ngubufakazi kubo bonke. izizwe . Khona-ke ukuphela kuyofika .” Lesi “ siphelo ” sizoqala ngokuphela kwesikhathi somusa; isithembiso sensindiso sizophela. Uvivinyo lokholo olusekelwe ekuhlonipheni iSabatha lakhe elingcwele ngokuqinisekile luyohlukanisa ikamu ‘lezimvu ’ kuleso ‘ lezimbuzi ’ zikaMath.25:32-33: “ Zonke izizwe ziyobuthelwa phambi kwakhe. Izahlukanisa omunye komunye, njengoba umalusi ehlukanisa izimvu ezimbuzini; iyakubeka izimvu ngakwesokunene sayo, nezimbuzi ngakwesokhohlo sayo . Umthetho womthetho owenza iSonto LamaRoma libe yisibopho ekugcineni uyophumela ekubeni abangcwele beqiniso bakaJesu Kristu bagwetshelwe ukufa. Lesi simo siyogcwalisa la mazwi kaDan.12:7: “ Ngase ngizwa indoda eyembethe ilineni, imi phezu kwamanzi omfula; waphakamisela isandla sakhe sokunene nesandla sakhe sokhohlo ezulwini, wafunga ophilayo kuze kube phakade ukuthi kuyakuba yisikhathi, nezikhathi, nenxenye yesikhathi, nokuthi zonke lezi zinto ziyophela lapho amandla abantu . ongcwele uyophulwa ngokuphelele . Ngokombono womuntu, isimo sabo siyoba esibi futhi ukufa kwabo kuseduze. Kungaleso sikhathi lapho la mazwi kaJesu Kristu acashunwe kuMath.24:22 avela khona: “ Futhi uma lezo zinsuku bezingezifinyezwanga, bekungeke kusindiswe muntu; kodwa ngenxa yabakhethiweyo lezi zinsuku ziyofinyezwa .” Unyaka we-6000 uzophela ngaphambi kuka-April 3, 2036 wesikhathi saphezulu, okungukuthi, u-April 3, 2030 wekhalenda lethu lamanga elifika eminyakeni engu-2000 ngemva kosuku lokubethelwa kukaJesu Kristu olufezwa ngosuku lwe-14 emva kokuqala kwentwasahlobo . 30 Futhi lezi “ zinsuku ” kumelwe “ zifinyezwe ” noma zinciphe. Lokhu kusho ukuthi usuku lokusetshenziswa kwesinqumo sokufa luzokwandulela lolu suku. Ngoba yisimo esiphuthumayo esidinga ukuthi uKristu angenelele ngokuqondile ukuze asindise abakhethiweyo bakhe . Khona-ke kumelwe sicabangele ukubaluleka kukaNkulunkulu ekukhazimuliseni indinganiso “yesikhathi ” ayinikeza indalo Yakhe yasemhlabeni. Nguye ozogqugquzela abahlubuki bezinsuku zokugcina ukuthi bakhethe usuku oluzodlula ngezinsuku ezimbalwa usuku lokuqala lwentwasahlobo ka-2030 ngemuva okuvala iminyaka engu-6000 yomlando wasemhlabeni. Amathuba amabili abe eseziveza: idethi ezohlala ingaziwa kuze kube sekupheleni, noma u-April 3, 2030 ophawula umkhawulo omkhulu ongakhona futhi onenjongo ngokomoya. Cabanga ukuthi naphezu kokubaluleka kwalo okwedlulele, usuku lwe-14 lonyaka wokubethelwa kukaJesu Kristu alufanele ukuphawula ukuphela kweminyaka engu-6000 yomlando womhlaba, ingasaphathwa eyokuqala kwenkulungwane yesi- 7 . Kungakho ngibeka engikuthandayo nokholo lwami ngosuku lwentwasahlobo lwangomhla zingama-21 kuNdasa, 2030, idethi “yesikhathi esifushanisiwe ” sesiprofetho sika-April 3 noma idethi emaphakathi. Njengoba iphawulwe ngokwemvelo edalwe nguNkulunkulu, intwasahlobo iyanquma uma sifuna ukubala iminyaka eyizi-6000 yomlando wesintu; okwenzeka kusukela ngesikhathi u-Adamu no-Eva bonile. Ekulandiseni kweBhayibheli kaGenesise, izinsuku eziholela kule ntwasahlobo yokuqala kwakuyizinsuku zaphakade. Isikhathi esibalwe nguNkulunkulu yileso sezwe lesono kanye neminyaka eyizi-6000 isonto eliprofetha ngayo iqala ekuqaleni kwentwasahlobo yokuqala futhi iyophela ekupheleni kobusika bokugcina. Kwakuyintwasahlobo eyodwa lapho ukubala kwehle kuye eminyakeni eyizi-6000 kwaqala. Ngenxa yesono, umhlaba wanyakaziswa i-axis yawo engu-23° 26' futhi ukulandelana kwezinkathi zonyaka kungase kuqale. Emaholidini amaJuda esivumelwano esidala, amaholide amabili abusa: iSabatha lamasonto onke nePhasika. Lemikhosi emibili ibekwe ngaphansi komfanekiso wezinombolo "7, 14 kanye 21" zezinsuku "zesi-7 , 14 kanye nesama-21 " ezimelela izigaba ezintathu zesu lokusindiswa kukaNkulunkulu: Ingqikithi yeSabatha yamasonto onke kaSamb.7 eprofethayo. umvuzo wabangcwele abakhethiweyo, wabangu“7”; umsebenzi wokuhlenga kaJesu Kristu ohlanganisa indlela yokunikela ngalo mvuzo, waba “14”. Qaphela ukuthi emkhosini wePhasika othatha izinsuku eziyisi-7 ngosuku lwe-15 kanye nosuku lwama-21 kukhona amaSabatha amabili okungenzi lutho. Futhi okukathathu “7” noma “21” kusho ukuphela kweminyaka eyizi-7000 yokuqala kanye nokungena ephakadeni kwendalo entsha yaphezulu emhlabeni evuselelwe ngokukaSamb.21; lenombolo 21 ifanekisela ukuphelela (3) kokuphelela (7) komsebenzi wokuphila okwakuwumgomo owawufiswa uNkulunkulu. KusAmbulo 3, amavesi 7 kanye ne-14 ngokulandelana aphawula ukuqala nokuphela kwesikhungo samaSeventh-day Adventist ; lapha futhi izigaba ezimbili zendaba efanayo engcwelisiwe. Ngokunjalo, iSambulo 7 sikhuluma ngendaba yokubekwa uphawu kwabakhethiweyo bama-Adventist futhi iSambulo 14 sethula izigijimi zezingelosi ezintathu ezifingqa umsebenzi wazo wendawo yonke. Ngakho, ngonyaka wama-30, ukuphela kweminyaka eyizi-4000 kwafezwa entwasahlobo, futhi ngenxa yezizathu ezingokomfanekiso kuphela, uJesu wabethelwa esiphambanweni izinsuku ezingu-14 ngemva kuka-March 21 wale ntwasahlobo ka-30, okungukuthi, 36 kuNkulunkulu . Ngalezi zibonelo, uNkulunkulu uyaqinisekisa, “7” kweSabatha kanye “nezi-14” zokuhlengwa kwezono zabakhethiweyo nguJesu Kristu azihlukaniseki. Ngakho, lapho ekugcineni, u-“7” weSabatha uhlaselwa, uKristu uMhlengi “we-14” undizela ukuze amsize ukuze amkhazimulise, “izinsuku” eziyi-14 ezizohlukanisa lezi zinsuku ezimbili “zifushanisiwe” noma , icindezelwe ukuze kusindiswe abathembekile bayo abakhethiwe bokugcina.

Ngokuphinda ngifunde uMath.24, kwabonakala kimi ukuthi umlayezo kaKristu uqondiswe, ikakhulukazi kubafundi bakhe ekupheleni kwezwe, kithi esiphila kule minyaka yokugcina. Amavesi 1-14 ahlanganisa isikhathi kuze kufike esikhathini " sokuphela . UJesu uprofetha ngokulandelana kwezimpi, ukuvela kwabaprofethi bamanga nokuphola kokugcina okungokomoya. Khona-ke, amavesi 15 kuya ku-20, asebenza kabili, aphathelene nokubhujiswa kweJerusalema okwafezwa amaRoma ngo-70 A.D. kanye nokuhlasela kokugcina kwezizwe kubuJuda babakhethiweyo abagcina iSabatha elingcwele likaNkulunkulu. Ngemva kwalokhu, ivesi 21 liprofetha “ usizi ” lwabo lokugcina: “ Ngokuba ngaleso sikhathi kuyakuba-khona usizi olukhulu olungazange lube-khona kusukela ekuqaleni kwezwe kuze kube manje, futhi olungasayikuphinde lube khona ; Qaphela ukuthi lokhu kucaciswa " futhi akusoze kwaba khona " okwenqabela ukusetshenziswa ngesikhathi sabaphostoli, ngoba bekuyophikiswa imfundiso kaDan.12:1. Lokhu kusho ukuthi zombili izingcaphuno zihlobene nokufezwa okufanayo ovivinyweni lokugcina lokholo lwasemhlabeni. KuDan.12:1 lenkulumo iyafana: “ Ngaleso sikhathi uMikayeli, isikhulu esikhulu, ummeleli wabantwana babantu bakho; futhi kuyoba isikhathi sosizi, esingakaze sibe khona kusukela kwaba khona izizwe kuze kube yileso sikhathi . Ngaleso sikhathi abakini abayotholakala belotshiwe encwadini bayosindiswa . ". “ Usizi ” luyoba lukhulu kangangokuthi “ izinsuku ” kuyodingeka “ zifinyezwe ” ngokwevesi 22. Ivesi 23 libonisa indinganiso yokholo lweqiniso olungakhuli ekubonakaleni kukaKristu ngokuzenzekelayo emhlabeni: “ Khona-ke uma wathi: “Bhekani, usehlane, ningayi khona; bhekani, usendlini, ningakholwa . Enkathini efanayo yokugcina, ukusebenzelana nemimoya kuyokwandisa “ izinto eziwubukhazikhazi ” kanye nokubonakala kwakho okukhohlisayo nokuyengayo kukaKristu wamanga, okuyobusa imiphefumulo efundiswe kabi: “ Ngokuba kuyakuvela oKristu bamanga nabaprofethi bamanga; bayokwenza izimangaliso nezimangaliso ezinkulu, baze bakhohlise , uma kungenzeka, nabakhethiweyo ”; oqinisekiswa isAm. 13:14 : “ Sadukisa abakhileyo emhlabeni ngezibonakaliso esanikwa sona ukuba sizenze phambi kwesilo, sitshela abakhileyo emhlabeni ukuba basenzele umfanekiso isilo . ababenenxeba lenkemba futhi baphila . Ivesi 27 livusa ukubonakala okunamandla nokunqobayo kukaKristu waphezulu futhi ivesi 28 liprofetha “ umkhosi ” ozonikelwa ezinyonini ezidla inyama ngemva kokungenela kwakhe. Ngoba abahlubuki abayosinda kuze kube sekufikeni kwakhe bayobhujiswa futhi banikelwe emadlelweni “ ezinyonini zezulu ” njengoba isAm. 19:17-18 no-21 sifundisa.

Ngifingqa lapha, lokhu kuqonda okusha ngokuphelele kwendalo yaphezulu. Ngokumisa isonto lokuqala, uNkulunkulu ulungisa ubunye bosuku obakhiwe ubusuku obumnyama nosuku olukhanyayo, ilanga lizokukhanyisa kuphela kusukela osukwini lwesi- 4 . Ubusuku buprofetha ngokumiswa kwesono emhlabeni ngenxa yokungalaleli kwesikhathi esizayo kuka-Eva no-Adamu. Kuze kube yileso senzo sesono, indalo yasemhlabeni ibonisa izici zaphakade . Isono esenziwe, izinto ziyashintsha kanye nokubala phansi kweminyaka eyizi-6000 kungaqala, ngoba umhlaba utsheka eksisini yawo futhi umgomo wezinkathi zonyaka uyaqala. Indalo yasemhlabeni eqalekisiwe nguNkulunkulu ibe isithatha isimo sayo esingapheli esisaziyo. Iminyaka eyizi-6000 eyaqala entwasahlobo yokuqala ephawulwe yisono iyophela entwasahlobo ka-6001 ngokubuya ngenkazimulo yaphezulu kaJesu Kristu. Ukufika kwakhe kokugcina kuzofezwa “ ngosuku lokuqala lwenyanga yokuqala ” onyakeni wokuqala wenkulungwane yesi - 7 .

Lokho okushiwo, ngoMashi 7, 2021, ekhalendeni lethu labantu bamanga, kusanda kumakwa ngokwenkolo ngokuvakasha kukaPapa uFrancis kumaKristu aseMpumalanga ashushiswa e-Iraq ngabashisekeli benkolo abangamaSulumane. Kulo mhlangano, ukhumbuze amaSulumane ukuthi anoNkulunkulu ofanayo, ka-Abrahama, futhi wabathatha “njengabafowabo” bakhe. Lawa mazwi ajabulisa abangakholwa baseNtshonalanga nawo ayintukuthelo enkulu kuJesu Kristu owanikela ngokuphila kwakhe njengomhlatshelo wokuthethelelwa kwezono zabakhethiweyo bakhe. Futhi lokhu kugxambukela komholi “wababengamasosha enkolo” “amaKristu” angamaKatolika endaweni yawo kungabhebhethekisa intukuthelo yama-Islam. Ngakho-ke lesi senzo sikapapa sokuthula siyoletha imiphumela emangalisayo eyaprofethwa kuDan.11:40, ukuqina “kokungqubuzana” ‘kwenkosi yaseningizimu’ yamaMuslim ngokumelene ne-Italy yobupapa nabasekeli bayo baseYurophu. Futhi ngalo mbono, ukuwa komnotho waseFrance nawo wonke amazwe aseNtshonalanga anemvelaphi yobuKristu okubangelwa abaholi bawo, ngenxa yegciwane le-Covid-19, kuzoshintsha amandla futhi ekugcineni, kuvumele ukufezeka kwe "World War III" ephushelwe. emuva ekupheleni kweminyaka engu-9 edlule esisaphambi kwethu. Sengiphetha, masikhumbule ukuthi ngokudala ubhubhane ngenxa ye-Covid-19 nokuthuthuka kwayo, uNkulunkulu wavula indlela yesiqalekiso esasizobonakala eminyakeni eyishumi yokugcina yomlando wesintu emhlabeni.

Nokho, ngoMashi 7, 2021, kwaphawulwa izenzo zobudlova ezenziwa yintsha phakathi kwamaqembu ezigelekeqe ayizimbangi kanye neziphathimandla zamaphoyisa emadolobheni amaningana eFrance. Lokhu kuqinisekisa indlela eya ekubhekaneni okuvamile; izikhundla zalowo nalowo azivumelani ngoba azihambisani. Lona umphumela wokungqubuzana kwamasiko amabili aphikisana kakhulu: Inkululeko yezwe yaseNtshonalanga ngokumelene nomphakathi wabaphathi kanye nama-capos wamazwe aseningizimu, ngaphezu kwalokho ngokwesiko kanye namaSulumane kuzwelonke. Inhlekelele iyafufusa njenge-Covid-19, alikho ikhambi.

Ukuze siqedele ukubhekwa kwesimiso esinengekayo esigunyazwe isintu, kufanele siphawule: ukuguquka konyaka ngemva kwenyanga ye-12 ebizwa ngegama lenyanga ye-10 ( December), ekuqaleni kobusika; ukushintsha kosuku phakathi nobusuku (phakathi kwamabili); ukubalwa kwamahora okunembayo nokujwayelekile kuphela kuhlala kukuhle. Ngakho, ukuhleleka okuhle kwaphezulu kuye kwanyamalala ngenxa yesono, esikhundleni sohlelo lwesono oluyonyamalala ngokulandelana, lapho uMdali okhazimulayo uNkulunkulu ebonakala, ukuze kulungiswe izindaba, okungukuthi ekupheleni kweminyaka eyizinkulungwane eziyisithupha, entwasahlobo ka-2030, kubantu abakhohlisiwe, noma intwasahlobo ka-2036 yokuzalwa kweqiniso kweNkosi yethu noMsindisi uJesu Kristu, kwabakhethiweyo bakhe.

Isiyaluyalu esimisiwe nesibonwayo sifakazela isiqalekiso saphezulu esisindayo esintwini. Ngoba kusukela ekutshekeni komhlaba, ukubalwa kwesikhathi kuye kwalahlekelwa ukuzinza nokuba njalo, amahora obusuku nemini aye ngokulandelana okungapheli kokwanda nokuncipha.

Uhlelo uMdali uNkulunkulu ahlela ngalo uhlelo lwakhe lokusindisa lusembulela ngokuqhubekayo izinto ezingokomoya azihlongozela kumuntu. Wakhetha ukwembula uthando lwakhe oluphakeme ngokunikela ngokuphila kwakhe kuJesu Kristu njengesihlengo ngemva kweminyaka engu-4000 yokuhlangenwe nakho komuntu kwasemhlabeni. Ngokwenza lokhu, uNkulunkulu uthi kithi: “Okokuqala, ngibonise ukulalela kwakho futhi ngizokubonisa uthando lwami.”

Emhlabeni, abantu bayalandelana bekhiqiza izithelo zomlingiswa ofanayo, kodwa isizukulwane sesikhathi sokugcina esangena kuso ngo-2020 sibonisa okuthile; ngemva kweminyaka engu-75 yokuthula eYurophu, kanye nenguquko emangalisayo yakamuva yesayensi yofuzo, ngokunengqondo kakhulu, abantu baseYurophu kanye nezimila zabo, ezivela e-USA, Australia nase-Israel, bakholelwa ukuthi bangasabela kuzo zonke izinkinga zempilo, imiphakathi yabo iya ngokuya ihlanjululwa. Akukhona ukuhlasela kwegciwane elithathelwanayo okusha, ukuziphatha kwabaholi bemiphakathi ethuthukile okusha. Imbangela yalokhu kuziphatha kokwesaba ukuchayeka kwabo kubantu bomhlaba ngokuqhunyiswa kwamabhomu kwabezindaba, futhi phakathi kwale mithombo yezindaba, imithombo yezindaba entsha noma amanethiwekhi omphakathi avela kuwebhu yesicabucabu eyenza ukuxhumana kwe-inthanethi kwamahhala, lapho thina thola ama-diffuser acacile kakhulu. Ngakho isintu sibhajwe ukweqisa kwaso kwenkululeko ewela njengesiqalekiso kuso. E-USA naseYurophu, udlame luxabanisa imiphakathi yezinhlanga; lapho, kuyisiqalekiso sesipiliyoni “ seBabele ” esivuselelwayo; esinye isifundo saphezulu esingenakuphikwa esingazange sifundwe, ngoba siyinzalo yombhangqwana ongashadile okhuluma ulimi olufanayo, kuze kube yilapho lesi sigameko esinecala, sisasibona nanamuhla, isintu sihlukaniswa ngezilimi eziningi nezilimi zesigodi ezidalwe nguNkulunkulu futhi zihlakazeke kulo lonke izwe. umhlaba. Futhi yebo, uNkulunkulu akazange ayeke ukudala ngemva kwezinsuku eziyisikhombisa zokuqala zokudala; wayesadala okuningi ukuba aqalekise futhi ngezinye izikhathi abusise abakhethiweyo bakhe, imana elalinikelwa ehlane, kubantwana bakwa-Israyeli, iyisibonelo.

Nokho, inkululeko iwumgogodla wayo, isipho esimangalisayo esivela kuMdali wethu. Kukuyo ukuthi ukuzibophezela kwethu ngokukhululeka emzamweni wakho kuncike . Futhi lapho, kumelwe kuvunywe, lenkululeko ebalulekile isikisela ukuba khona kwengozi ngoba uNkulunkulu akangeneleli nganoma iyiphi indlela; izwi amakholwa amaningi angakholwa nhlobo. Futhi banephutha, ngoba uNkulunkulu ushiya ingxenye enkulu ngengozi endalweni yakhe, futhi okokuqala, indima yokuvusa phakathi kwabakhethiweyo, ukwazisa kwezimiso zakhe zasezulwini ezambuliwe. Esebabonile abakhethiweyo bakhe, uMdali uyabathatha ukuze abahole futhi abafundise amaqiniso akhe abalungiselela ukuphila okuphakade kwasezulwini. Ukonakala kanye nezimo ezimbi ezabonwa lapho kuzalwa izidalwa ezingabantu zifakazela isenzo sengozi esikhiqiza amaphutha ofuzo enqubweni yokuzalana kwezinhlobo ezinemiphumela emibi kakhulu noma engaphansi. Ukwanda kwezinhlobo zezilwane kusekelwe ekuvuthweni kwamaketango okuzala adala amaphutha okuhambisana ngezikhathi ezithile; lokhu kubandakanya isimiso sofuzo noma ngokuzimela ngenxa yethuba lokuphila. Ngamafuphi, uma ukholo lwami ngilukweleta ithuba lokuphila mahhala, kunalokho, ngikweleta umvuzo nokondliwa kwalolu kholo, othandweni lukaNkulunkulu nasezinyathelweni esezithathiwe futhi aqhubeka ezenza ukuze angisindise. .

Endabeni yendalo yakhe yasemhlabeni, usuku oluyoqalekiswa uNkulunkulu lufika kuqala ngesonto; isiphetho sakhe silotshiwe: umgomo wakhe kuyoba “ ukwehlukanisa ukukhanya nobumnyama ”. Lolusuku lokuqala luyobe seluyifezile indima yalo “njengophawu ” lwekamu labahlubuki abangalaleli kusAm. Njengoba iSonto lokuqala liqalekiswa nguNkulunkulu, iSabatha losuku lwesikhombisa liyabusiswa futhi lingcweliswe Nguye. Futhi ukuze siqonde lokhu kuphikiswa, kumelwe samukele umcabango kaNkulunkulu, owuphawu lokungcweliswa nguye futhi ngaye. ISabatha liphathelene nosuku lwesikhombisa futhi lenombolo yesikhombisa, "7", ifanekisela ukugcwala. Ngaphansi kwaleli gama ukugcwala, uNkulunkulu ubeka umcabango wenjongo adala ngayo indawo yethu yasemhlabeni, okungukuthi, ukulawulwa kwesono, ukulahlwa kwaso, ukufa kwaso kanye nokushabalala kwaso. Futhi kulolu hlelo, lezi zinto zizogcwaliseka ngokugcwele phakathi nenkulungwane yesi-7 iSabatha lamasonto onke eliprofethayo. Kungakho lomgomo ubaluleke kakhulu kuNkulunkulu kunendlela yokuhlenga ayohlenga ngayo ukuphila kwabakhethiweyo basemhlabeni futhi ayoyifeza mathupha, kuJesu Kristu, ngenani lokuhlupheka okunyantisayo.

Nasi esinye isizathu esenza uNkulunkulu athi kumShumayeli 7:8: “ Ukuphela kwento kungcono kunokuqala kwayo . KuGenesise, ukulandelana ngohlelo oluthi “imini-busuku” noma “ ukuhlwa ekuseni ” kuqinisekisa lomcabango waphezulu. Ku-Isaya 14:12, ngaphansi kwesithunzi senkosi yaseBhabhiloni, uNkulunkulu wathi kudeveli: “ Bheka uwile ezulwini, khwezi lokusa , ndodana yokusa! Uphonswe phansi, wena mnqobi wezizwe ! » Inkulumo uNkulunkulu ambiza ngayo ethi, “ ikhwezi lokusa ” isikisela ukuthi umfanisa “nelanga” lesimiso sethu somhlaba. Wayeyisidalwa sakhe sokuqala futhi esisithelweni senkosi yaseTire, u-Ezé.28:12 ulandisa ngenkazimulo yakhe yokuqala: “ Ndodana yomuntu, khalela inkosi yaseTire; Uyakuthi kuye: Isho kanje iNkosi uJehova, ithi: Wabeka uphawu ekupheleleni, ugcwele ukuhlakanipha, uphelele ngobuhle . » Lokhu kupheleliswa kwadingeka kunyamalale, esikhundleni sokuziphatha kokuhlubuka okwamenza waba yisitha, udeveli kanye nesitha, uSathane owalahlwa uNkulunkulu ngoba ivesi 15 lithi: “Wawuphelele ezindleleni zakho kusukela osukwini kwadalwa kwaze kwatholakala ububi phakathi kwenu . Ngakho-ke, lowo owayebhekwa " njengenkanyezi yokusa " wadudula amadoda angathembekile ukuba ahloniphe njengonkulunkulu "inkanyezi yokusa " yendalo yaphezulu: "ILanga Elinganqotshwa" lisuka enkolweni yamaRoma lapho cishe wonke umhlaba ubuKristu baseNtshonalanga bukhulekela khona ngobuqaba. UNkulunkulu wayazi, ngisho nangaphambi kokudalwa kwakhe, ukuthi le ngelosi yokuqala yayizomhlubuka futhi naphezu kwalokhu wayidala. Ngokufanayo, ngosuku olwandulela ukufa kwakhe, uJesu wamemezela ukuthi omunye wabaphostoli abangu-12 wayezomkhaphela, futhi waze wathi kuJuda ngokuqondile: “ Noma yini okumelwe ukwenze, yenze ngokushesha!” ". Lokhu kusenza siqonde ukuthi uNkulunkulu akafuni ukuvimbela izidalwa zakhe ukuba ziveze izinqumo zazo, ngisho nalapho zingqubuzana nezakhe. UJesu waphinde wamema abaphostoli bakhe ukuba bamshiye uma kuyisifiso sabo lokho. Kungokushiya izidalwa zakhe inkululeko ephelele yokuziveza futhi zembule imvelo yazo lapho engakwazi ukukhetha abakhethiweyo bakhe ukuze bathole ukwethembeka kwabo okubonisiwe futhi ekugcineni abhubhise zonke izitha zakhe zasezulwini nezasemhlabeni, abangafaneleki nabangenandaba.

Isono sokuqala

Ulunye usuku lokuqala lubaluleke kakhulu enkathini yethu yobuKristu ngoba luhlanganisa “ isono ” esibuyiselwe kusukela ngo-March 7, 321 futhi luba uphawu lwekamu elangena ekuhlubukeni ekamu elingcwelisiwe likaNkulunkulu. Kodwa lesi “ sono ” akumelwe sisenze sikhohlwe “ isono ” sokuqala esigwebela isintu ekufeni ngefa elizuza ku-Adamu no-Eva. Ngikhanyiselwe nguMoya, lesi sihloko sangiholela ekutholeni izifundo ezibalulekile ezifihlwe encwadini kaGenesise. Ezingeni lokubuka, lencwadi isembulela umsuka wendalo ezahlukweni 1, 2, 3. Incazelo engokomfanekiso yalezi zinombolo isathetheleleka ngokuphelele: 1 = iyunithi; 2 = ukungapheleli; 3 = ukuphelela. Lokhu kufanele kuchazwe. U-Gen.1 ulandisa ngokudalwa kwezinsuku eziyi-6 zokuqala. Incazelo yabo ethi “ kusihlwa ekuseni ” iyoba nencazelo kuphela ngemva kwesono nesiqalekiso somhlaba esiba indawo ebuswa udeveli, okuyoba isihloko sikaGen.3 ngaphandle kwalokho inkulumo ethi “kusihlwa ekuseni” ibingeke ibe nancazelo . ezingeni lasemhlabeni. Ngokunikeza incazelo, isahluko 3 sibeka uphawu lokuphelela kulesi sambulo saphezulu. Ngokunjalo, kuGen.2, indikimba yeSabatha losuku lwesikhombisa noma, ngokunembile, yokuphumula kukaNkulunkulu nomuntu ngosuku lwesikhombisa, nayo ithatha incazelo yaso emva “kwesono sokuqala” esenziwa ngu-Eva kanye no-Adamu no-Adamu kuGen.3 okuyinikeza isizathu sayo sokuba. Ngakho, ngokuyindida, ngaphandle kokuthethelelwa kwalo okunikezwe kuGen.3, iSabatha elingcwele lifanele uphawu lwalo “2” lokungapheleli. Kuvela kukho konke lokhu ukuthi umhlaba wadalwa nguNkulunkulu ukuze unikelwe kudeveli namadimoni akhe ukuze izithelo ezimbi zemiphefumulo yabo zibe yinyama futhi zibonakale emehlweni abo bonke, uNkulunkulu, izingelosi kanye nabantu, nokuthi izingelosi kanye namademoni. amadoda akhetha uhlangothi lwawo.

Lokhu kuhlaziya kungiholela ekuvezeni ukuthi ukusungulwa kosuku lwesikhombisa olungcwelisiwe ekuphumuleni kuprofetha isiqalekiso “ sesono ” sasemhlabeni esamiswa kuGenesise 3, ngoba umhlaba ngokwawo uqalekisiwe nguNkulunkulu, ngakho-ke usukela ekufeni. futhi inqubo yawo iyawushaya, isikhathi sayo seminyaka eyizinkulungwane eziyisithupha neminyaka eyinkulungwane yenkulungwane yesikhombisa ithatha incazelo, incazelo, ukulungisiswa. Kuyafaneleka ukuphawula lokhu: ngaphambi kokudalwa kwasemhlabeni, ezulwini, impi isivele iqhatha ikamu likadeveli nekamu likaNkulunkulu kodwa ukufa kukaJesu Kristu kuphela okuzokwenza ukukhetha komuntu kube okuqinisekile; okuyokwenziwa kubonakale ngokuxoshwa ezulwini kwezihlubuki ezalahlwa kusukela ngaleso sikhathi kuqhubeke ukuba zife endalweni yasemhlabeni. Manje, ezulwini, uNkulunkulu akazange ahlele ukuphila kwezingelosi “ ekuseni kwasekuseni ” ngokushintshana , lokhu ngoba izulu limelela inkambiso yakhe yaphakade; lokho okuyonqoba futhi kuqhubeke kwabakhethiweyo bayo ingunaphakade. Ubhekene nale datha: kuthiwani ngomhlaba ngaphambi kwesono? Ngaphandle kokushintshashintsha kokuthi “ kusihlwa-ekuseni ”, inkambiso yakho futhi ingeyasezulwini, ngokusobala impilo yembuleka ngendlela evamile yaphakade; izilwane ze-vegan, abantu abangama-vegan futhi ngaphandle kokufa okuzoba inkokhelo yesono, izinsuku zilandela izinsuku futhi zingahlala phakade.

Kodwa kuGen.2, uNkulunkulu usembulela uhlelo lwakhe lwesikhathi seviki esiphela ngosuku lwesikhombisa ngokuphumula kukaNkulunkulu nomuntu. Leli gama elithi ukuphumula livela esenzweni esithi “ukuyeka” futhi lisebenza emsebenzini owenziwa uNkulunkulu kanye nemisebenzi eyenziwa abantu. Ungaqonda, ngaphambi kokuba isono, uNkulunkulu noma abantu bazizwe bekhathele. Umzimba ka-Adamu awuzange uphathwe isifo, ukukhathala, noma ubuhlungu banoma yiluphi uhlobo. Manje, amasonto ezinsuku eziyisikhombisa alandelana futhi azalana njengomjikelezo waphakade, ngaphandle kokuthi ukulandelana “ kwakusihlwa ” kwaphawula umehluko ngezinga lesilestiyali lombuso kaNkulunkulu. Ngakho-ke lomehluko wawuhloselwe ukuveza ngokwesiprofetho uhlelo olwaklanywa uMdali omkhulu uNkulunkulu. Njengoba umkhosi we “Yom Kippur” noma “Usuku Lokubuyisana” wawuvuselelwa minyaka yonke phakathi kwamaHeberu futhi wawuprofetha ukuphela kwesono ngokubuyisana kwaso okufezwa ukufa kukaJesu Kristu, kanjalo neSabatha lamasonto onke liprofetha ukufika kwesikhombisa. iminyaka eyinkulungwane, lapho uNkulunkulu nabakhethiweyo bakhe beyongena ekuphumuleni kwangempela ngoba abahlubuki bayobe sebefile futhi ububi buyobe bunqotshiwe. Nokho, abakhethiweyo basakhathazekile “ ngesono ” njengoba noKristu kufanele bahlulele “ izono ” nezoni, eziyobe zilele ubuthongo obufa ngaleso sikhathi. Kungakho, njengezinsuku eziyisithupha ezedlule, olwesikhombisa lubekwe ngaphansi kophawu “lwesono ” oluhlanganisa futhi oluthinta izinsuku eziyisikhombisa zesonto lonke. Futhi kusekuqaleni kwenkulungwane yesishiyagalombili kuphela, ngemva kokuba izoni sezishisiwe “ emlilweni wokufa kwesibili “ lapho iphakade elingenawo “ isono ” liyoqala khona emhlabeni owenziwe musha. Uma izinsuku eziyisikhombisa ziphawulwe ngesono futhi ziprofetha iminyaka eyizi-7000, ukubalwa kwale minyaka eyizi-7000 kungaqala kuphela ngokumiswa kwesono kwembulwa kuGen.3. Ngakho-ke, izinsuku zasemhlabeni ezingenasono azikho esimeni esijwayelekile kanye nengqondo yokulandelana “ ukusa kusihlwa ” noma “ ubumnyama ukukhanya ” futhi njengoba lesi sikhathi singenaso “ isono ”, ngeke singene eminyakeni eyizi-7000 ehlelwe futhi yaprofethwa . ” ngeviki lezinsuku eziyisikhombisa.

Lemfundiso igqamisa ukubaluleka kwalesi senzo uNkulunkulu asibeka kupapa baseRoma kuDan.7:25: “ uyokwenza icebo lokuguqula izikhathi nomthetho ”. " Ukushintsha izikhathi " ezimiswe uNkulunkulu kubangela ukuba kube nzima ukuthola ukuthi iSabatha lamasonto onke ' lomthetho ' kaNkulunkulu liyisiprofetho . Futhi yilokhu iRoma ekwenzile kusukela kuConstantine I , kusukela ngo-March 7, 321, ngokuyala ukuphumula kwamasonto onke ngosuku lokuqala esikhundleni sosuku lwesikhombisa. Ngokulandela umyalo wamaRoma, isoni asikhululwa “ esonweni ” sokuqala esisizuze njengefa ku-Adamu no-Eva, kodwa ngaphezu kwalokho sithatha “ isono ” esengeziwe, kulokhu esokuzithandela , okwandisa icala laso kuNkulunkulu.

Ukuhleleka kwesikhathi “ ukusa kwakusihlwa ” noma “ ukukhanya kobumnyama ” kuwumqondo okhethwe uNkulunkulu futhi nokulalela lokhu kukhetha futhi kugunyaze ukufinyelela emfihlakalweni yesiprofetho yeBhayibheli. Akukho okuphoqa umuntu ukuba athathe lokhu kukhetha futhi ubufakazi buwukuthi isintu sikhethe ukuphawula ukushintsha kwaso kwemini phakathi kwamabili, okungukuthi, amahora angu-6 ngemva kokushona kwelanga kwentwasahlobo; okuprofetha ikamu lalabo abavuka sekwephuzile kakhulu ngokubuya okukhazimulayo kukaKristu, uMyeni emfanekisweni wezintombi eziyishumi. Ngakho, izigijimi ezicashile ezinikezwa uNkulunkulu azifinyeleleki ngokuhlakanipha kwakhe. Kodwa ngabakhethiweyo bakhe, uhlelo lwesikhathi saphezulu lukhanyisa zonke iziprofetho zakhe futhi ikakhulukazi leso sesAmbulo ekuqaleni uJesu aziveza ‘njengoalfa no- omega ,’ isiqalo noma isiqalo nesiphetho . Usuku ngalunye oludlulayo ezimpilweni zethu luprofetha icebo likaNkulunkulu alifingqa kuGenesise 1, 2 no-3 njengoba “ ubusuku ” noma “ ubumnyama ” bumelela izinsuku eziyisithupha ezingcolile ezivezwe kuGen.1, kuyilapho ukuphumula kukaNkulunkulu okusungulwe kuGenesise isikhathi " sokukhanya ". Kungalesi simiso lapho ngokukaDan.8:14, isikhathi senkathi yobuKristu sihlukaniswe izingxenye ezimbili: isikhathi “ sobumnyama ” obungokomoya phakathi kuka-321, lapho “ isono ” esimelene neSabatha simiswa, kanye no-1843 isikhathi “sokukhanya ” siqala kwabakhethiweyo kusukela kulolu suku kuze kube sekubuyeni kukaJesu Kristu entwasahlobo ka-2030 lapho, njengakuGen.3, ngoMdali onguMninimandla onke uNkulunkulu, eza ezokwahlulela phakathi kwabakhethiweyo nabahlubuki, “ izimvu nezimbuzi . ,” njengoba ahlulela phakathi ‘ kwenyoka, owesifazane, no-Adamu . Ngokufanayo, kusAmbulo, izihloko zethi “ Izincwadi Eziya Emabandleni Ayisikhombisa, zezimpawu eziyisikhombisa, namacilongo ayisikhombisa ” ziprofetha “ ubumnyama ” bezokuqala eziyisithupha “ nokukhanya ” kwaphezulu ngokwezinga lesikhombisa nelokugcina laleso naleso sihloko. . . Kuyiqiniso ukuthi ngo-1991, ukwenqaba okusemthethweni kwalokhu “kukhanya” kokugcina yi-Adventism yesikhungo, ukukhanya uJesu anginike khona kusukela ngo-1982, kwamholela ekubeni athi, eNcwadini eyayiqondiswe “eLawodikeya” kusAm.3 : 17 : “ Ngokuba uthi: Ngicebile, ngicebile, futhi angisweli lutho , futhi ngoba ungazi ukuthi ungolusizi, nowokuhawukelwa, ompofu, oyimpumputhe, futhi uhamba-ze , … ”. Ama-Adventist asemthethweni asekhohlwe lamazwi acashuniwe kweyoku-1 Petru 4:17 : “ Ngokuba yilesi sikhathi lapho ukwahlulela kuyoqala phezu kwendlu kaNkulunkulu . Manje-ke uma kuqala ngathi, kuyakuba yini ukuphela kwabangalaleli ivangeli likaNkulunkulu na? » Lesi sikhungo besilokhu sisebenza kusukela ngo-1863 futhi uJesu wakubusisa ukusungulwa kwaso enkathini " yeFiladelphia ", ngo-1873. Ngokwesimiso saphezulu esithi " kusihlwa ekuseni " noma " ubumnyama obukhanyayo ", inkathi yokugcina neyesikhombisa efanekiselwa igama elithi " Lawodikeya ” kwakuzoba isikhathi “ sokukhanya ” okukhulu kwaphezulu futhi umsebenzi wamanje uwubufakazi balokho, “ ukukhanya ” okukhulu ngempela sekufikile ukuze kukhanyisele izimfihlakalo eziprofethiwe, kule nkathi yokugcina, ngezindleko zesikhungo esisemthethweni sama-Adventist emhlabeni. Igama elithi “ Lawodikeya ” lilungile ngoba lisho “abantu abahlulelwe noma abantu bokwahlulela”. Labo abangebona abeNkosi noma abangaseyona ingxenye yeNkosi bayalahlwa ukujoyina abalandeli “bosuku oluqalekisiweyo nguNkulunkulu”. Bezibonakalisa bengenakukwazi ukuhlanganyela noNkulunkulu ngokulahlwa kwakhe okufanele “kweSonto” lamaRoma, iSabatha ngeke lisabonakala kubo njengelibalulekile njengesikhathi esibusisekile sokubhapathizwa kwabo. Umlayezo owanikezwa nguJesu Kristu encekwini yakhe u-Ellen G. White, encwadini yakhe ethi "Early Writings" nasembonweni wakhe wokuqala, wahumusha lesi simo kanje: "balahlekelwa ukubona, nomgomo, noJesu ... Bacwila emanzini. izwe elibi futhi ngeke siphinde sibabone.”

UGenesise 2 uprofetha isikhathi “sokukhanya ” futhi lesi sahluko sikaGenesise siqala ngokungcweliswa ‘ kosuku lwesikhombisa . Iphetha ngaleli vesi 25: “ Babehamba-ze bobabili, indoda nomkayo, bengenamahloni . Ukuhlotshaniswa kwalezi zihloko ezimbili kubonisa ukuthi ukutholakala kobunqunu babo bangokwenyama kuyoba umphumela wokuthweswa “isono ” abayosenza futhi esisilandisa kuGen.3, ngaleyo ndlela kubonakala njengembangela yokufa komuntu ubunqunu bomoya. Uma siqhathanisa lemfundiso naleyo “ yeLawodikeya ”, sithola iSabatha lihlotshaniswa “ nesono ” esenza umuntu “ abe nqunu ”. Kulo mongo wokugcina, ukwenza kweSabatha akusanele ukulondoloza umusa kaKristu, ngoba ngokunikela ukukhanya kwawo okungokwesiprofetho okuphelele kuziphathimandla zama-Adventist ezisemthethweni phakathi kuka-1982 no-1991 imfuneko kaJesu Kristu iye yanda futhi ufuna lokhu. enkathini yokuthi ngokwenza kweSabatha lakhe elingcwele abakhethiweyo abafanele umusa wakhe banikeze isithakazelo sakhe, isikhathi sakhe, ukuphila kwakhe, nomphefumulo wakhe wonke ngenxa yezambulo zakhe ezaprofethwa kuDaniyeli nesAmbulo; kodwa futhi kulo lonke iBhayibheli elambuliwe elakha “ ofakazi balo ababili ” ngokwesAm. 11:3 .

Ubufakazi bukaNkulunkulu obunikezwa emhlabeni

Nakuba kubalulekile, ukuhambela kukaNkulunkulu isintu esimweni sikaJesu Kristu akufanele kusenze sikhohlwe ukuvakasha Kwakhe kwangaphambilini ngesikhathi sikaMose. Ngoba kulo mongo okude lapho uNkulunkulu wembulela khona umsuka wobukhulu bomhlaba. Futhi njengesambulo esinikezwa uNkulunkulu, ukulandisa kukaGenesise kubaluleke njengalokho okusAmbulo okwembulwa kumphostoli uJohane. Ifomu elikhethwe uNkulunkulu ukuba lihlele ukuphila kwasemhlabeni liprofetha icebo lakhe lothando ngezidalwa azinikeza inkululeko ephelele, ukuze zikwazi ukusabela othandweni lwakhe futhi ziphile naye phakade noma zilenqabe futhi zinyamalale ebuzeni bokufa, ngokuvumelana nomthetho. imigomo yesipho sakhe esihle.

Uma u-Adamu edalwe yedwa, okokuqala, kungenxa yokuthi uvezwa "njengomfanekiso kaNkulunkulu (Gen.1:26-27)" ekufuneni uthando oluvela kumlingani okhululekile emfanekisweni wakhe, ngoba sonke isikhathi sephakade lakhe elidlule. kwakungenye yezodwa ngokuphelele. Lokhu kwaba yinto engabekezeleleki kuye kangangokuthi wayesekulungele ukuthwala imiphumela yenkululeko ayezoyinika izidalwa zakhe eziphilayo. Ukudalwa kuka-Eva ngolunye lwezimbambo zika-Adamu, lapho ecwiliswe ebuthongweni bokufa, kuprofetha ngokudalwa kweBandla lakhe, oKhethiweyo owakhiwa abakhethiweyo bakhe abathembekile, isithelo esavunwa ngokufa kwakhe ukubuyisana kuJesu Kristu; lokhu kufakazela indima “ yomsizi ” uNkulunkulu athi inikezwa owesifazane ovela kuye futhi ogama lakhe elithi Eva lisho “ ukuphila ”. OKhethiweyo “uyophila ” phakade, futhi emhlabeni, unobizo lokunikela kuNkulunkulu “ usizo ” lwakhe ukuze abambisane nomuntu ekufezeni umsebenzi wakhe ohlose ukumisa uthando oluphelele oluhlanganyelwe nolungaphazanyiswa endaweni yonke yaphakade.

Isono sokungalaleli singena esintwini ngo-Eva noma ngophawu “lowesifazane ” lwabakhethiweyo bakhe abayozuza njengefa lesi sono sokuqala. Futhi, njengo-Adamu, ngenxa yothando ngo-Eva, kuJesu Kristu, uNkulunkulu uba umuntu ukuze ahlanganyele futhi athwale esikhundleni soKhethiwe Wakhe, isijeziso sokufa esimfanele izono zakhe. Ngakho-ke indaba kaGenesise iwubufakazi obungokomlando obuveza imvelaphi yethu nezimo zabo, kanye nobufakazi obungokwesiprofetho obuveza isimiso esisindisayo somsebenzi omkhulu wothando kaNkulunkulu umdali onamandla onke.

Ngemva kwezinsuku eziyisithupha zokudala ezishiwo kuGenesise 1, izinsuku eziyisithupha ezaprofetha iminyaka eyizinkulungwane eziyisithupha ezibekelwe uNkulunkulu ukuba akhethe abakhethiweyo basemhlabeni, kuGenesise 2, ngaphansi komfanekiso weSabatha laphakade, usuku lwesikhombisa olungenamkhawulo luyovulelwa ukwamukela. abakhethiwe abafakazelwe nabakhethiwe.

UNkulunkulu uyazi kusukela ekuqaleni ukuphela komsebenzi wakhe, amagama abakhethiweyo bakhe abayovela phakathi neminyaka eyizinkulungwane eziyisithupha. Wayenawo wonke amandla negunya lokwahlulela nokubhubhisa izingelosi ezihlubukayo ngaphandle kokudala indawo yethu yasemhlabeni. Kodwa kungenxa yokuthi uyazihlonipha izidalwa zakhe, ezimthandayo nalabo abathandayo, okwenza ukuba ahlele ukubonakaliswa kwendawo yonke emhlabeni odalelwe lenjongo.

UNkulunkulu uphakamisa ngaphezu kwakho konke, isimiso seqiniso. Njengoba kumenyezelwe kumaHubo.51:6, uJesu uchaza abakhethiweyo bakhe ngokuthi “ bazalwa ngokusha ” noma “bazalwa ngeqiniso” ukuze bavumelane nendinganiso yeqiniso laphezulu. NgokukaJohane 18:37 , yena ngokwakhe weza ‘ ukuzofakazela iqiniso ’ futhi uziveza kusAm. 3:14 ngaphansi kwegama elithi “ Oneqiniso ”. Lokhu kuphakanyiswa nokukhazinyuliswa kwesimiso seqiniso kuphambene ngokuphelele nomgomo wamanga, futhi lezi zimiso ezimbili zithatha izindlela eziningi. Isimiso sokuqamba amanga siye sayenga njalo izakhamuzi zomhlaba kuwo wonke umlando wawo. Ezikhathini zanamuhla, ukuqamba amanga sekuyinto evamile ekuphileni. Yamukelwa ngaphansi kwegama elithi "bluff" engqondweni yokuhweba, kodwa noma kunjalo isithelo sikadeveli, " uyise wamanga " ngokukaJohane 8:44. Ezingeni lezenkolo, amanga avela ngendlela yenkolo-mbumbulu eminingi eyehlukene kuye ngabantu nezindawo ezisemhlabeni ezithintekayo. Futhi inkolo yobuKristu ngokwayo isibe umfanekiso ophelele “wesiphithiphithi” (= iBhabhele) njengoba imigunyathi yalo emnyama miningi.

Ukuqamba amanga kufundiswa ngokwesayensi. Ngenxa yokuthi ngokuphambene nendlela yayo yokugunyaza, umcabango wesayensi awukwazi ukunikeza ubufakazi bangempela bemibono yayo yokuziphendukela kwemvelo yezinhlobo zezinto eziphilayo, kanye nezigidi nezinkulungwane zezigidi zeminyaka ososayensi bayo abathi zibangelwa ukuba khona komhlaba. Ngokuphambene nalomcabango wesayensi, ubufakazi bomdali uNkulunkulu bunikeza ubufakazi obuningi bokuba ngokoqobo kwakhe, ngoba umlando wasemhlabeni ufakaza ngezenzo zakhe, lapho uzamcolo wamanzi usenza isibonelo sokuqala, ofakazelwa ukuba khona kwezinsalela zasolwandle emathafeni kanye nezinsalela zasolwandle. naseziqongweni zezintaba eziphakeme kakhulu emhlabeni. Okwengezwa kulobu bufakazi bemvelo ubufakazi obashiywa umlando wesintu, ukuphila kukaNowa, ukuphila kuka-Abrahama, ukukhululwa kwamaHeberu ebugqilini baseGibhithe nokuzalwa kwabantu bamaJuda, ofakazi bokuzibonela abaphilayo emlandweni wayo kuze kube yisikhathi soMbuso kaNkulunkulu. ukuphela komhlaba; kukhona nobufakazi bokuzibonela babaphostoli bakaJesu Kristu ababona izimangaliso zakhe, ukubethelwa kwakhe esiphambanweni nokuvuka kwakhe; lokhu kwaze kwaba seqophelweni lokuthi ukwesaba ukufa kwabashiya, futhi balandela indlela yokufela ukholo, iNkosi yabo kanye noMfanekiso wabo uJesu waseNazaretha.

Ngokuvusa leli gama elithi “ukufela ukholo” kufanele lapha ngivule incazelo.

Qaphela: ungaphambanisi ukufela ukholo nesijeziso

Lezi zinto ezimbili zinokubukeka okufanayo kwangaphandle ngakho-ke zingadideka kalula. Nokho, lokhu kudideka kunemiphumela engathi sína njengoba isenzo sokujezisa sibeka engcupheni yokubekwa kokhethiwe ngempela kaNkulunkulu futhi ngokuphambene ingane kadeveli ingabalelwa ekufel’ ukholo kuNkulunkulu okhohlisa kakhulu. Ngakho-ke, ukuze sibone ngokucacile, kufanele sicabangele ukuhlaziywa okulandelayo okuvela kulesi simiso; Okokuqala, ake sibuze umbuzo: kuyini ukufela ukholo? Leli gama livela kwelesiGreki elithi “martus” okusho ukuthi: ufakazi. Uyini ufakazi? Yilowo obika ngokwethembeka noma cha lokho akubonile, akuzwile, noma akuqonde ngendaba ethile. Isihloko esisithakaselayo lapha singokwenkolo, futhi phakathi kwalabo abafakazela uNkulunkulu, kunofakazi beqiniso nabamanga. Okuqinisekileyo ukuthi uNkulunkulu wenza umehluko phakathi kwakho kokubili. Iqiniso laziwa nguye futhi uyalibusisa ngoba yena, lofakazi weqiniso ulwela ukuzibonisa ethembekile ngokwenza “emisebenzini ” yonke iqiniso lakhe elambuliwe futhi uphikelela kulendlela kuze kube yilapho ethola iqiniso. Futhi lokhu kufa kuwukufel’ ukholo kwangempela, ngoba ukuphila okunikelwe ekufeni kwavumelana nendinganiso yobungcwele eyayifunwa uNkulunkulu ngesikhathi sakhe. Uma ukuphila okunikezwayo kungekho kulokhu kuvumelana, khona-ke akukhona ukufel’ ukholo, kuyisijeziso esishaya isidalwa esiphilayo esilethwe kudeveli ukuze sibhujiswe, ngoba asizuzi ekuvikelweni nasesibusisweni sikaNkulunkulu. Kuncike ekuhambisaneni nendinganiso yeqiniso edingwa uNkulunkulu enkathini ngayinye, ukuhlonzwa “kokufel’ ukholo” kuyoxhomeka olwazini lwethu ngesahlulelo saphezulu esivezwe eziprofethweni zakhe eziqondise esikhathini sokuphela; okuyinhloso nesihloko salo msebenzi.

Kubalulekile ukuqonda ukuthi iqiniso alinawo amandla okuguqula umqondo ohlubukayo; okuhlangenwe nakho kwengelosi yokuqala edaliwe, eqanjwe uNkulunkulu, uSathane, kusukela ekuhlubukeni kwayo, kuyakufakazela. Iqiniso liyisimiso lapho abakhethiweyo bayozizwa bekhangwa khona ngokwemvelo, labo abalithandayo futhi abalungele ukulwa kanye noNkulunkulu kuJesu Kristu, amanga amlimazayo.

Sengiphetha, isambulo esiNgcwele sakhiwa ngokuqhubekayo ngaphezu kweminyaka eyizinkulungwane eziyisithupha yokuhlangenwe nakho nobufakazi obuphila ngaphansi kwezimo ezinhle kakhulu nezimbi kakhulu. Isikhathi seminyaka eyizinkulungwane eziyisithupha singase sibonakale sisifushane, kodwa kumuntu onikeza isithakazelo sangempela kuphela eminyakeni yokuphila kwakhe, empeleni isikhathi eside ngokwanele esivumela uNkulunkulu ukuba andise emakhulwini eminyaka, futhi ngokunembe ngaphezu kweminyaka eyizinkulungwane eziyisithupha. , izigaba ezihlukene zokufezwa komsebenzi wakhe womhlaba wonke. Ngokukhethekile kuJesu Kristu, uNkulunkulu unikeza abakhethiweyo bakhe besikhathi sokuphela, mayelana nezimfihlakalo nemisebenzi yakhe, ukuqonda okucacile okubekelwe lesi sikhathi sokuphela.

UGenesise: isifinyezo esibalulekile esiyisiprofetho

Kulokhu kuqonda, ukulandisa kukaGenesise kunikeza izihluthulelo eziyisisekelo zeziprofetho zeBhayibheli zikaDaniyeli nesAmbulo; futhi ngaphandle kwalezi zikhiye, lokhu kuqonda akunakwenzeka. Lezi zinto zizokhunjulwa lapho kudingekile, phakathi nesifundo sesiprofetho, kodwa kusukela manje kuqhubeke, kufanele sazi ukuthi amagama athi, " ujulile, ulwandle, umhlaba, owesifazane ", azothwala umqondo othize womcabango waphezulu ekwambulweni kwawo "Apocalypse". Axhunyaniswe nezigaba ezintathu ezilandelanayo zokudalwa komhlaba. Elithi “ kwalasha ” libhekisela eplanethini egcwele amanzi ngaphandle kokuphila. Khona-ke, ngosuku lwesibili, lokho kokuhlukaniswa kwezakhi, " ulwandle ", njengegama elifanayo kanye nophawu lokufa, luzohlalwa yizilwane zasolwandle kuphela ngosuku lwe- 5 ; imvelo yawo inobutha kubantu abadalelwe ukuphefumula umoya. “ Umhlaba ” uphuma “ olwandle ” futhi ngosuku lwesihlanu kuyohlalwa izilwane futhi ekugcineni, ngosuku lwesithupha, kube “ umuntu obunjwe ngomfanekiso kaNkulunkulu ” “ nowesifazane ” oyokwakhiwa. kubambo lomuntu. Ngokubambisana, owesilisa nowesifazane bazokhulelwa izingane ezimbili. “Owokuqala u- Abela ”, uhlobo lokhethiweyo kamoya ( u- Abela = uBaba unguNkulunkulu) uzobulawa umona mdala wakhe uKayini , uhlobo lomuntu wenyama, othanda izinto ezibonakalayo (= ukuzuzwa) ngaleyo ndlela eprofetha isiphetho sesimo esijwayelekile. okhethiwe , uJesu Kristu nabakhethiweyo bakhe, abayohlupheka futhi bafe njengabafel 'ukholo ngenxa ka "Kayini", amaJuda, amaKatolika namaProthestani, bonke "abahwebi bethempeli", umhawu wabo olandelanayo nonolaka uboniswa futhi ufezwe phakathi nomlando wasemhlabeni. . Ngakho-ke isifundo esinikezwa uMoya kaNkulunkulu yilesi esilandelayo: “kwalasha ” phuma, ngokulandelana , “ ulwandle nomhlaba” izimpawu zezinkolo zobuKristu bamanga eziholela ekubhujisweni kwemiphefumulo. Ukuze aqoke umhlangano wakhe oKhethiweyo, umnikeza igama elithi “ owesifazane ” okungukuthi, uma ethembekile kuNkulunkulu wakhe, “ uMfazi ”, “wewundlu ” uphawu olungokomfanekiso lukaKristu ngokwakhe olwaprofethwa ngegama elithi “ umuntu ” (u- Adamu) . ). Uma engathembekile, uhlala “ engowesifazane ”, kodwa uthatha umfanekiso “ wesifebe ”. Zonke lezi zinto zizoqinisekiswa ocwaningweni oluningiliziwe olwethulwe kulo msebenzi futhi ukubaluleka kwazo kuzobonakala. Ungaqonda kalula, ngo-2020, izenzakalo eziprofethwe eziprofethweni zikaDaniyeli nesAmbulo, ingxenye enkulu, sezigcwalisekile kakade emlandweni, futhi zaziwa ngabantu. Kodwa babengakhonjwanga ngendima engokomoya uNkulunkulu ayebanike yona. Izazi-mlando ziyawaphawula amaqiniso omlando, kodwa abaprofethi bakaNkulunkulu kuphela abangawachaza.

Ukukholwa nokungakholwa

Ngokwemvelo, abantu, kusukela emvelaphi yabo, bawuhlobo olukholwayo. Kodwa ukukholwa akulona ukholo. Umuntu ubelokhu ekholelwa ebukhoneni bukaNkulunkulu noma konkulunkulu, imimoya ephakeme okwakumelwe bayikhonze futhi okwakumelwe bayithokozise ukuze bangalimala ngenxa yolaka lwabo. Le nkolelo yemvelo yasuka emakhulwini eminyaka kuya emakhulwini eminyaka kanye nezinkulungwane zeminyaka yaze yafika ezikhathini zanamuhla, lapho okutholwe yisayensi kwathatha ubuchopho bomuntu waseNtshonalanga osephenduke waba ongakholwa futhi ongakholwa. Qaphela ukuthi lolu shintsho lubonakala ikakhulukazi kubantu abanemvelaphi yobuKristu. Ngoba ngesikhathi esifanayo, eMpumalanga, eMpumalanga Ekude nase-Afrika, izinkolelo zemimoya engabonakali zahlala. Lokhu kuchazwa ukubonakaliswa kwamandla angaphezu kwawemvelo afakazelwa abantu abenza le mikhuba yenkolo. E-Afrika, ubufakazi obucacile bokuba khona kwemimoya engabonakali bukwenqabela ukungakholelwa. Kodwa laba bantu abangakwazi ukuthi imimoya ebonakala ngamandla phakathi kwabo empeleni iyimimoya yamademoni enqatshelwe uNkulunkulu umdali wakho konke ukuphila, futhi igwetshelwe ukufa ngesikhathi sokuhlolwa. Laba bantu ababona abangakholwa, noma abangakholwa, njengabaseNtshonalanga, kodwa umphumela uyefana, ngoba bakhonza amademoni abadukisayo futhi ababambe ngaphansi kombuso wabo wonya. Ukukholwa kwabo kungokwenkolo yobuhedeni eye yabonakala kubantu kusukela ekuqaleni kwaso; U-Eva waba isisulu sakhe sokuqala.

Emazweni aseNtshonalanga, ukungakholwa kuwumphumela wokuzikhethela, ngoba bambalwa abantu abangaqapheli imvelaphi yabo yobuKristu; futhi phakathi kwabavikeli benkululeko yeRiphabhulikhi, kunabantu abacaphuna amazwi eBhayibheli Elingcwele, kanjalo befakaza ukuthi ababona abangenalwazi ngobukhona kwalo. Ababona abangenalwazi ngamaqiniso akhazimulayo elifakaza ngawo ngoNkulunkulu, nokho, bakhetha ukungawanaki. Yilolu hlobo lokungakholwa uMoya okubiza ngokuthi ukungakholwa futhi okuwukuhlubuka ngokuphelele okuphikisa ukholo lweqiniso. Ngoba uma ecabangela ubufakazi obunikezwa ukuphila emhlabeni wonke futhi ikakhulukazi ekubonakalisweni okungaphezu kwemvelo kwabantu base-Afrika, umuntu akanalo ithuba lokuthethelela ukungakholwa kwakhe. Ngakho-ke izenzo zamandla angaphezu kwawemvelo ezenziwa amademoni ziyakulahla ukungakholwa kwaseNtshonalanga. Umdali uNkulunkulu futhi unikeza ubufakazi bokuba khona kwakhe, esebenza ngamandla ngezenzakalo ezivezwa imvelo engaphansi kwakhe; ukuzamazama komhlaba, ukuqhuma kwezintaba-mlilo, amaza abhubhisayo, izifo eziwumshayabhuqe ezibulalayo, kodwa zonke lezi zinto manje zithola izincazelo zesayensi ezifihla futhi zibhubhise umsuka waphezulu. Emehlweni, lesi sitha esikhulu sokholo, senezelwa incazelo engokwesayensi eqinisekisa ubuchopho bomuntu futhi kokubili bukhuthaza ekukhetheni kwabo okuholela ekubhujisweni kwabo.

Yini uNkulunkulu ayilindele ezidalweni zakhe? Uyokhetha phakathi kwabo labo abavumelana nemibono yakhe yokuphila, okungukuthi, abamukela imicabango yakhe. Ukukholwa kuzoba yindlela, kodwa hhayi umgomo. Kungakho “ ukholo olungenamisebenzi ”, okufanele luthwale, kuthiwa “ lufile ” kuJakobe 2:17. Ngoba uma ukholo lweqiniso lukhona, ukholo lwamanga lukhona. Okulungile nokungalungile kwenza umehluko, futhi uNkulunkulu akanankinga nokubona ukulalela ukuze akuhlukanise nokungalaleli. Kunoma ikuphi, usenguye kuphela umahluleli ombono wakhe uyonquma ikusasa laphakade lesidalwa sakhe ngasinye, njengoba injongo yokukhetha kwakhe iyingqayizivele futhi isipho sakhe sokuphila okuphakade sitholakala ngoJesu Kristu kuphela. Isiqephu sasemhlabeni sifanelekile kuphela ukunikeza ithuba lokukhethwa kwabakhethiweyo baphakade. Ukholo alusona isithelo semizamo nemihlatshelo esabekayo, kodwa isimo semvelo esitholwe noma esingatholwanga isidalwa kusukela ekuzalweni kwaso. Kodwa uma ikhona, kumele yondliwe nguNkulunkulu, ngaphandle kwalokho iyafa futhi inyamalale.

Ukholo lweqiniso luyinto engavamile. Ngoba ngokuphambene nesici esikhohlisayo senkolo yobuKristu esemthethweni, akwanele ukubeka isiphambano ngaphezu kwethuna lesidalwa ukuze kuvuleke iminyango yezulu kuye. Futhi lokhu ngikuveza ngoba kubukeka kunganakiwe, uJesu wathi kuMath.7:13-14: “ Ngenani ngesango elincane. Ngoba libanzi isango futhi ibanzi indlela eholela ekubhujisweni , futhi baningi abangena ngalo . Kodwa lincane isango futhi lincane indlela eholela ekuphileni , futhi bambalwa abayitholayo. » Lemfundiso iqinisekiswa ngokwengeziwe eBhayibhelini esibonelweni sokudingiselwa kwamaJuda eBabiloni, njengoba uNkulunkulu ethola kuphela ekufanelekele ukukhethwa kwakhe uDaniyeli nabangane bakhe abathathu namakhosi amahlanu anamandla; kanye noHezekeli ophila kulenkathi. Khona-ke siyafunda kuHez.14:13-20: “ Ndodana yomuntu, uma izwe lisona kimi ngokungathembeki, ngelulela kulo isandla sami, uma ngilwephula udondolo lwesinkwa, uma ngithumela indlala phezu kwalo. wona, uma ngichitha kuwo abantu nezilwane, kube khona phakathi kwawo lawa madoda amathathu, uNowa, uDaniyeli, noJobe , asindise imiphefumulo yawo ngokulunga kwawo, isho iNkosi uJehova. Uma ngibangela ukuba izilo zasendle zizulazule ezweni eliyolichitha, uma liphenduka ugwadule lapho kungeke kudlule muntu khona ngenxa yalezi zilo, futhi kukhona la madoda amathathu phakathi kwawo, ngabe ngiphila! isho iNkosi uJehova, bebengayikusindisa amadodana namadodakazi, kepha bona bodwa bebeyakusindiswa , izwe libe yihlane. Noma ngilethe inkemba phezu kwaleli zwe, uma ngithi: Inkemba mayidabule izwe; Uma ngiqothula abantu nezilwane, futhi kukhona la madoda amathathu phakathi kwawo, ngabe ngiphila! isho iNkosi uJehova, babengeke basindise amadodana namadodakazi, kodwa babeyosindiswa kuphela . Noma ngithumele isifo kuleli zwe, uma ngithulula ukufutheka kwami phezu kwalo ngomuntu ofayo, ukuba ngiqothule kulo abantu nezilwane, futhi kukhona phakathi kwalo uNowa, uDaniyeli noJobe, ngiyaphila! isho iNkosi uJehova, bebengayikusindisa amadodana namadodakazi, kepha ngokulunga kwabo babeyosindisa imiphefumulo yabo. » Kanjalo sifunda ukuthi ngesikhathi sikazamcolo wamanzi, uNowa kuphela owatholakala efanelwe insindiso phakathi kwabantu abayisishiyagalombili ababevikelwe umkhumbi.

UJesu waqhubeka wathi kuMath.22:14: “ Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo. » Isizathu sichazwa kalula yindinganiso ephakeme yobungcwele efunwa uNkulunkulu ofuna ukuthatha indawo yokuqala enhliziyweni yethu noma lutho. Umphumela wale mfuneko uphikisana nokucabanga kwabantu ngezwe elibeka umuntu ngaphezu kwakho konke. Umphostoli uJakobe wasixwayisa ngalokhu kuphikiswa, ethi kithi: “ Ziphingi! Anazi yini ukuthi ukuthanda izwe kungubutha kuNkulunkulu na ? Ngakho lowo ofuna ukuba umngane wezwe uzenza isitha sikaNkulunkulu . » UJesu uyasitshela futhi kuMath.10:37: “ Lowo othanda uyise noma unina kunami akangifanele mina , nothandayo indodana noma indodakazi yakhe ngaphezu kwami akangifanele . Futhi, uma njengami umema umngane wakho ukuba asabele kulesimiso esingokwenkolo esifunwa uJesu Kristu, ungamangali uma ekubiza ngokuthi ushiseka ngokweqile; Yilokhu okwenzeka kimi, ngase ngiqonda ukuthi nginoJesu kuphela njengomngane wami weqiniso; yena, “ OweQiniso ” wesAm.3:7. Sizophinde sikubize ngokuthi ungumqambi-sisekelo, ngoba uzibonakalisa uthembekile kuNkulunkulu, umuntu osekela umthetho, ngoba uyawuthanda futhi uyawuhlonipha umthetho wakhe ongcwele ngokulalela kwakho. Lokhu, ngokwengxenye, kuyoba inani lomuntu okumelwe silikhokhe ukuze sijabulise iNkosi uJesu, okufanelekela kangaka ukuzidela kwethu nokuzinikela kwethu okuphelele njengoba efuna.

Ukholo lusivumela ukuba samukele kuNkulunkulu imicabango yakhe eyimfihlo kuze kube yilapho sithola ubukhulu bomsebenzi wakhe omkhulu. Futhi ukuze aqonde umsebenzi wakhe wonke, okhethiwe kumelwe acabangele ukuphila kwasezulwini kwezingelosi ezandulela okwenzeka emhlabeni. Ngoba kulomphakathi wasezulwini, ukuhlukaniswa kwezidalwa nokukhethwa kwezingelosi ezinhle ezithembekile kuNkulunkulu akuzange kwenziwe ngokukholwa kuKristu obethelwe esiphambanweni noma ekwenqatshweni kwakhe njengoba kuyoba njalo emhlabeni. Lokhu kuqinisekisa ukuthi ezingeni lomhlaba wonke, ukubethelwa kukaKristu owahlala engenasono kungokukaNkulunkulu indlela yokulahla udeveli nabalandeli bakhe nokuthi emhlabeni, ukholo kuJesu Kristu lumelela indlela ekhethwe uNkulunkulu ukuba ibe nothando aluzwayo ngaye. abakhethiwe abamthandayo nabamazisayo. Injongo yalokhu kubonakaliswa kokuzidela kwakhe okuphelele yayiwukuba akwazi ukugwebela ukufa ngokomthetho izidalwa zasemkhathini nezasemhlabeni ezihlubukayo ezingahlanganyeli nomuzwa wakhe wokuba khona. Futhi phakathi kwezidalwa zakhe zasemhlabeni, ukhetha labo abamukela imicabango yakhe, abavumela izenzo zakhe nezahlulelo zakhe ngoba bakufanelekela ukuhlanganyela iphakade lakhe. Ekugcineni, uyobe eseyixazulule inkinga edalwe yinkululeko enikezwa zonke izidalwa zakhe zasezulwini nezasemhlabeni, ngoba ngaphandle kwalenkululeko, uthando lwezidalwa zakhe ezikhethiwe lwaluyoba ize futhi lwenziwe lungenzeki. Ngempela, ngaphandle kwenkululeko, isidalwa asiyona into engaphezu kwerobhothi, enokuziphatha okuzenzakalelayo. Kodwa inani lenkululeko, ekugcineni, liyoba ukubhujiswa kwezidalwa ezihlubukayo zezulu nomhlaba.

Ngakho-ke ubufakazi bunikezwa ukuthi ukholo alunciki kokulula: “ Kholwa eNkosini uJesu futhi uyakusindiswa ”. La mazwi eBhayibheli asekelwe kulokho okushiwo isenzo esithi “kholwa”, okungukuthi, ukulalela imithetho yaphezulu ebonisa ukholo lweqiniso. KuNkulunkulu, umgomo uwukuthola izidalwa ezimlalelayo ngenxa yothando. Wathola abathile phakathi kwezingelosi zasezulwini naphakathi kwezidalwa zakhe ezingabantu zasemhlabeni, wakhetha abathile futhi uzoqhubeka ekhetha abanye kuze kube sekupheleni kwesikhathi somusa.

Ukudla kwesimo sezulu esifanele

Njengoba nje umzimba womuntu udinga ukondliwa ukuze welule ukuphila kwawo, ukholo olukhiqizwa emoyeni wawo nawo ludinga ukondliwa kwawo okungokomoya. Wonke umuntu ozwelayo ekubonisweni kothando olunikezwa uNkulunkulu ngoJesu Kristu uzwa isifiso sokumenzela okuthile. Kodwa singayenza kanjani into emjabulisayo uma singazi ukuthi yini ayilindele kithi? Kuyimpendulo yalo mbuzo ezokwenza ukondliwa kokholo lwethu. Ngoba “ ngaphandle kokholo akwenzeki ukujabulisa uNkulunkulu ” ngokuka Heb.11:6. Kodwa lolu kholo kusamelwe lwenziwe luphile futhi lube mnandi kuye ngokuhambisana nalokho akulindele. Ngoba iNkosi uNkulunkulu uMninimandla onke inguMphelelisi wako noMahluleli wako. Izixuku zamakholwa angamaKristu zilangazelela ukuba nobudlelwane obuhle noNkulunkulu wezulu, kodwa lobu budlelwane buhlala bungenakwenzeka ngenxa yokuthi ukholo lwabo alondlekanga ngendlela efanele. Impendulo yenkinga sinikezwa yona kuMath.24 no-25. UJesu ugxilisa imfundiso yakhe ezinsukwini zethu zokugcina ezingaphambi kwesikhathi sokubonakala kwakhe kwesibili, kulokhu, enkazimulweni yobunkulunkulu bakhe. Uyichaza ngokuphindaphinda imifanekiso ngemifanekiso: umfanekiso womkhiwane, kuMath.24:32 kuya ku-34; umfanekiso wesela lasebusuku, kuMath.24:43 kuya ku-51; umfanekiso wezintombi eziyishumi, kuMath.25:1 kuya ku-12; umfanekiso wamathalenta, kuMath.25:13 kuya ku-30; umfanekiso wezimvu nezimbuzi, kuMath.25:31-46. Phakathi kwalemifanekiso, ukukhulunywa “ngokudla ” kuvela kabili: emfanekisweni wesela lasebusuku nakulowo wezimvu nezimbuzi ngoba, naphezu ko ukubonakala, lapho uJesu ethi, “ Ngangilambile, nanginika ukudla ,” ukhuluma nathi ngokudla okungokomoya, okuthi ngaphandle kwalokho ukholo lomuntu lufe. “ Ngokuba umuntu akayikuphila ngesinkwa sodwa, kodwa ngawo wonke amazwi aphuma emlonyeni kaNkulunkulu . Mat.4:4”. Inhloso yokudla kokholo iwukumvikela “ ekufeni kwesibili ” kweSambulo 20, okubangela ukuba umuntu alahlekelwe ilungelo lokuphila phakade.

Njengengxenye yalokhu kuzindla, qondisa amehlo akho nokunaka kulo mfanekiso wesela lasebusuku:

V.42: “ Ngakho-ke lindani, ngokuba anazi ukuthi iNkosi yenu iyakufika ngaluphi usuku .

Indikimba yokubuya kukaJesu Kristu ichazwa futhi "ukulinda" kwayo kuzovusa ukuphaphama okungokomoya e-United States yaseNyakatho Melika, phakathi kuka-1831 no-1844. Ibizwa ngokuthi "i-Adventism", amalungu ale nhlangano kube yibo - ngokwabo abaqokiwe. ngabantu besikhathi sabo ngegama elithi “Adventists”; Igama elithathwe kwelesiLatini elithi “adventus” elisho: ukufika.

V.43: “ Yazini lokhu, uma umninindlu ebesazi ukuthi isela liyakufika ngasiphi isikhathi somlindo, ubeyakulinda, angavumi ukuba indlu yakhe igqekezwe .

Kuleli vesi, “ umninindlu ” ngumfundi olindele ukubuya kukaJesu, futhi elithi “ isela ” libhekisela kuJesu ngokwakhe. Ngalesi siqhathaniso, uJesu usibonisa inzuzo yokwazi usuku lokubuya kwakhe. Ngakho-ke usikhuthaza ukuba silithole, futhi ukulalela kwethu iseluleko sakhe kuyokwenza ubuhlobo bethu naye bube buhle.

V.44: “ Ngakho-ke nani hlalani nilungile, ngokuba iNdodana yomuntu iza ngehora eningalicabangiyo .”

Ngiye ngalungisa, kuleli vesi, inkathi ezayo yezenzo ngoba esiGrekini sokuqala, lezi zenzo zisenkathini yamanje. Ngempela, la mazwi ashiwo uJesu kubafundi besikhathi sakhe abambuza ngale ndaba. INkosi, esikhathini sokuphela, izosebenzisa lesi sihloko esithi “Adventist” ukuze ihlunge amaKristu ngokuwavivinya ukholo lwesiprofetho; ngale njongo, uzohlela ngokulandelana ngokuhamba kwesikhathi, amathemba amane “ama-Adventist”; isikhathi ngasinye silungisiswa ngokukhanya okusha okunikezwa uMoya, ezintathu zokuqala eziphathelene nemibhalo yesiprofetho sikaDaniyeli nesAmbulo.

V.45: “ Pho, iyini inceku ethembekileyo neqondayo, inkosi yayo eyimisile phezu kwabantu bayo ukuba ibanike ukudla ngesikhathi sakho na? »

Qaphela ukuthi ungenzi iphutha ekwahluleleni kwakho, ngoba “ ukudla ” okukhulunywa ngakho kuleli vesi kuphambi kwamehlo akho njengamanje. Yebo, yilo mbhalo engawunikeza igama elithi “Chaza uDaniyeli nesAmbulo” ohlanganisa lokhu “ kudla ” okungokomoya okubalulekile ukondla ukholo lwakho, ngoba unikeza, kusukela kuJesu Kristu, zonke izimpendulo zemibuzo ongase uyibuze ngokufanelekile. , nangale kwalezi zimpendulo, izambulo ezingalindelekile, njengosuku lwangempela lokubuya kukaJesu Kristu esibophezela kuze kufike entwasahlobo ka-2030 "kwi-Adventist" yesine neyokugcina "ukulinda".

Njengoba ngikhathazekile ngokwami ngaleli vesi, ngethula lo mbhalo, isithelo sokwethembeka kwami kuNkulunkulu weqiniso nokuhlakanipha kwami, ngoba angifuni ukumangala ngokubuya kukaJesu Kristu. UJesu lapha wembula icebo lakhe lesikhathi sokuphela. Uhlelele lesi sikhathi, “ ukudla ” okufanele ukondla ukholo lwabakhethiweyo bakhe abalindele ngokwethembeka ukubuya kwakhe okukhazimulayo. Futhi lokhu “ kudla ” kuyisiprofetho.

V.46: “ Ibusisiwe leyo nceku okuyakuthi inkosi yayo, lapho ifika , iyifumane senza kanjalo; »

Umongo wokubuya kwakhe okukhazimulayo uqinisekiswa lapha, ungowokulindelwe kwesine “kwama-Adventist. Inceku ethintekayo isivele ijabule kakhulu ngokwazi umcabango owembuliwe kaNkulunkulu, ukwahlulela kwakhe okholweni lwabantu. Kodwa lesi sibusiso siyokwenaba futhi sithinte bonke labo okuthi, bethola lokhu kukhanya kokugcina kukaNkulunkulu, bayokusabalalisa futhi babelane ngakho nabakhethiweyo abahlakazeke emhlabeni wonke, kuze kufike ukubuya okuphumelelayo kukaJesu Kristu.

V.47: “ Ngiqinisile ngithi kini: Iyakumisa phezu kwakho konke enakho. »

Impahla yeNkosi iyothinta, kuze kube yilapho ibuya, izindinganiso ezingokomoya. Futhi inceku iba ngoJesu, umgcini wengcebo yakhe yokomoya; indawo yokugcina yezisho zayo kanye nokukhanya kwayo okuveziwe. Ngemva kokufunda wonke lo mbhalo, uzokwazi ukubona ukuthi angenzi ihaba ekunikezeni isambulo saso sesiprofetho seBhayibheli igama elithi “ingcebo”. Iliphi elinye igama engingalinika isambulo esivikela “ ukufa kwesibili ” futhi sivule indlela eya ekuphileni okuphakade? Ngoba kuyahlakazeka futhi kwenza kushabalale ithuba lokungabaza elibulalayo okholweni nensindiso.

Ivesi 48: “ Kepha uma kuyinceku embi, ethi phakathi kwayo: ‘Inkosi yami ilibele ukufika, ’

Impilo edalwe nguNkulunkulu iwuhlobo lwesibili. Konke kunokuphambene ngokuphelele. Futhi uNkulunkulu wanikeza abantu izindlela ezimbili, izindlela ezimbili zokuqondisa ukukhetha kwabo: ukuphila nokuhle, ukufa nokubi; ukolweni namakhoba; izimvu nembuzi, ukukhanya nobumnyama . Kuleli vesi, uMoya uqondise inceku embi, kodwa inceku, noma kunjalo, echaza ukholo lwamanga olungondliwa nguNkulunkulu futhi ngaphezu kwakho konke, ukholo lobuKristu bamanga olugcina lufinyelele futhi luthinta ukholo lwama-Adventist uqobo, esikhathini sethu sokuphela. . Engasakutholi ukukhanya okuvela kuJesu Kristu ngenxa yokuthi wenqaba lokho akwethulwa phakathi kuka-1982 no-1991 owamemezela ukuza kwakhe ngo-1994, le-Adventism yaveza isithelo sobubi okwaphumela ekushisweni kwemisebe yesithunywa sikaNkulunkulu ngoNovemba 1991. Qaphela ukuthi uJesu wembula imicabango efihliwe yenhliziyo: “ lowo othi ngaphakathi kwakhe ”. Ngoba ukubonakala kokuziphatha kwenkolo kwangaphandle kudukisa kakhulu; inkolo engokomthetho ithatha indawo yokholo lweqiniso oluphilayo olugcwele ukushisekela iqiniso.

V.49: “… uma eqala ukushaya abangane bakhe, uma edla, ephuza nezidakwa, ”

Isithombe silindelwe kancane kuze kube manje, kodwa imisebe iveza, ngokucacile, ngezikhathi zokuthula, ukuphikiswa nokulwa okuveza futhi kwandulele ukushushiswa kwangempela okuzofika; kuyindaba yesikhathi nje. Kusukela ngo-1995, i-Institution Adventism ibilokhu “ idla futhi iphuza nezidakwa ” kangangokuthi iye yenza umfelandawonye namaProthestani namaKhatholika ngokungena kumfelandawonye wamasonto. Ngokuba kusAm.17:2, eqondise enkolweni yobuKatolika ebizwa ngokuthi “ iBabiloni Elikhulu ”, kanye nokholo lwamaProthestani olubizwa ngokuthi “ umhlaba ”, uMoya uthi: “ Kukhona lapho amakhosi omhlaba azinikele kuwo ebufebeni. , futhi kungenxa yewayini lobufebe bakhe ukuthi abakhileyo emhlabeni wadakwa .

Ivesi 50: “ ...

Umphumela wokwenqatshwa kokukhanya okuphathelene nokulindela kwesithathu kwama-Adventist, kanye nosuku luka-1994, ekugcineni luvela esimweni sokungazi isikhathi sokubuya kweqiniso kukaJesu Kristu, okungukuthi, ukulindela kwesine kwe-Adventist yephrojekthi yaphezulu. Lokhu kungazi kuwumphumela wokuqhekeka kobudlelwane noJesu Kristu, ngakho singaphetha ngokuthi: ama-Adventist abekwe kulesi simo esidabukisayo awasekho emehlweni kaNkulunkulu noma, ekwahluleleni kwakhe, “ama-Adventist” .

Ivesi 51: “ ...iyakuklebhula, iyinike isabelo sayo nabazenzisi ; lapho kuyakuba-khona ukukhala nokugedla amazinyo. »

Isithombe sibonisa ulaka uNkulunkulu ayoluletha ezincekwini zamanga ezimkhaphele. Ngiyaqaphela kuleli vesi igama elithi " abazenzisi " lapho uMoya ubiza amaKristu amanga kuDan.11:34, kodwa ukufunda okubanzi kuyadingeka ukuze kuqondwe umongo wesikhathi okuhloswe ngaso isiprofetho, esihlanganisa amavesi 33 no-35: “ futhi abahlakaniphe kakhulu phakathi kwabo bayofundisa abaningi. Kukhona abayonqotshwa isikhashana inkemba nelangabi, ekuthunjweni nasekuphangweni. Ngesikhathi sokunqotshwa kwabo, bayosizwa kancane, futhi abaningi bayozihlanganisa nabo ngenxa yokuzenzisa . Abanye kwabahlakaniphileyo bayakuwa, ukuze bahlanjululwe, bahlanzwe, benziwe mhlophe, kuze kufike isikhathi sokuphela , ngokuba akuyikufika isikhathi esimisiwe. » “ Inceku embi ” ngakho-ke inguye ngempela okhaphela okulindelwe nguNkulunkulu, iNkosi yakhe, futhi uhlanganyela, “ kuze kube sesikhathini sokugcina ”, ikamu “labazenzisi ” . Uhlanganyela, kusukela ngalesosikhathi kuqhubeke, kanye nabo, ulaka lukaNkulunkulu olubashayayo kuze kufike ukwahlulela kokugcina, lapho bebhujiswa khona, bashiswe “echibini lomlilo ” elinikeza “ ukufa kwesibili ” ngokuqinisekile, ngokwesAm. 15: “ Ongafunyanwanga elotshiwe encwadini yokuphila waphonswa echibini lomlilo .

Umlando Oveziwe Wokholo Lweqiniso

Ukukholwa kweqiniso

Ziningi izinto engingazisho ngendaba yokholo lweqiniso, kodwa sengivele ngiphakamisa lesi sici esibonakala sibalulekile kimina. Noma ubani ofuna ukwakha ubuhlobo noNkulunkulu kufanele azi ukuthi ukucabanga kwakhe ngokuphila emhlabeni nasezulwini kuphambene ngokwedlulele nesimiso sethu esimisiwe emhlabeni esakhelwe phezu kwemicabango yokuqhosha nebi ephefumulelwe uNkulunkulu. isitha sakhe, nesabakhethiweyo bakhe beqiniso. UJesu wasinika indlela yokubona ukholo lweqiniso: “ Niyakubazi ngezithelo zabo . Siyakha amagilebhisi emeveni noma amakhiwane emakhakhasini na? ( Mat.7:16 ).” Ngokwalesi sitatimende, qinisekani ukuthi bonke abathi igama lakhe futhi abangalethuli, ubumnene bakhe, usizo lwakhe, ukuzidela kwakhe, umoya wakhe wokuzidela, uthando lwakhe ngeqiniso kanye nokushisekela kwakhe ukulalela imiyalo kaMose. UNkulunkulu, akakaze futhi akasoze abe yizinceku zakhe; yilokhu 1Kor.13 esifundisa kona ngokuchaza i-charisma yobungcwele beqiniso; lokho okufunwa isahlulelo esilungile sikaNkulunkulu: ivesi 6: “ alithokozi ngokungabi nabulungisa, kodwa lijabulela iqiniso. ".

Singakholelwa kanjani ukuthi oshushiswayo nomshushisi bahlulelwa uNkulunkulu ngendlela efanayo? Ikuphi ukufana phakathi kukaJesu Kristu, owabethelwa ngokuzithandela esiphambanweni, kanye necala likapapa lamaRoma noma uJohn Calvin, owahlukumeza amadoda nabesifazane kwaze kwaba sekufeni kwabo? Ukuze singawuboni umehluko, kufanele singawanaki amagama aphefumulelwe imibhalo yeBhayibheli. Kwakunjalo, ngaphambi kokuba iBhayibheli lisatshalaliswe emhlabeni wonke, kodwa njengoba belitholakala yonke indawo emhlabeni; yiziphi izaba ezingathethelela amaphutha okwahlulela abantu? Azikho. Ngakho-ke, ulaka lwaphezulu oluzayo luyoba lukhulu futhi olungalawuleki.

Iminyaka emithathu nengxenye uJesu azikhandla ngayo enkonzweni yakhe yasemhlabeni yembulwa kithi emaVangelini, ukuze sazi indinganiso yokukholwa kweqiniso ngokombono kaNkulunkulu; okuwukuphela kwayo okubalulekile. Impilo yakhe inikelwa kithi njengesibonelo; isibonelo okumelwe sisilingise ukuze siqashelwe nguye njengabafundi bakhe. Lokhu kutholwa kusho ukuthi sihlanganyela ngomqondo wakhe wokuphila okuphakade akuhlongozayo. Ubugovu buyaxoshwa lapho, kanye nokuziqhenya okubhubhisayo nokulimazayo. Ayikho indawo yonya nobubi ekuphileni okuphakade okunikelwa kwabakhethiweyo kuphela abaqashelwa uJesu Kristu ngokwakhe. Ukuziphatha kwakhe kwaba ukuguquguquka ngokuthula, ngoba yena, iNkosi neNkosi, wazenza isikhonzi sabo bonke, wakhothama waze wageza izinyawo zabafundi bakhe, ukuze anikeze incazelo ebambekayo ekulahleni kwakhe izindinganiso ezizidlayo ezibonakaliswa abaholi, abantu benkolo abangamaJuda besikhathi sakhe; izinto ezisabonakala kubantu benkolo yamaJuda namaKristu namuhla. Ngokuphikisana ngokuphelele, indinganiso eyembulwe kuJesu Kristu iyindinganiso yokuphila okuphakade.

Ngokubonisa izinceku zakhe indlela yokuzibonakalisa, izitha zazo, izinceku zikaNkulunkulu zamanga, uJesu Kristu wathatha isinyathelo sokusindisa imiphefumulo yazo. Futhi isithembiso sakhe sokuba, kuze kube sekupheleni kwezwe, “ phakathi ” kwabakhethiweyo bakhe, siyagcinwa futhi sihlanganisa ukubakhanyisela nokubavikela kukho konke ukuphila kwabo kwasemhlabeni. Izinga eliphelele lokukholwa kweqiniso ukuthi uNkulunkulu uhlala nabakhethiweyo bakhe. Abalokothi baphucwe ukukhanya kwakhe noMoya wakhe oNgcwele. Futhi uma uNkulunkulu ehoxa, kungenxa yokuthi okhethiweyo akaseyena; isimo sakhe esingokomoya sashintsha ekwahluleleni kokulunga kukaNkulunkulu. Ngoba ukwahlulela kwakhe kuvumelana nokuziphatha komuntu. Ezingeni lomuntu ngamunye, izinguquko zihlala zingenzeka kuzo zombili izinkomba; kusukela kokuhle kuye kokubi noma kokubi kuye kokuhle. Kodwa akunjalo, ezingeni elihlangene lamaqembu enkolo nezikhungo, ezishintsha kuphela kusukela kokuhle kuya kokubi, lapho zingavumelani nezinguquko ezisungulwe uNkulunkulu. Ezimfundisweni zakhe, uJesu uyasitshela: “ Umuthi omuhle ungethele izithelo ezimbi, njengoba nje nomuthi omubi ungethele izithelo ezinhle (Math.7:18).” Ngaleyondlela wasenza ukuba siqonde ukuthi ngenxa yesithelo sayo esinengekayo, inkolo yamaKatolika “iwumuthi omubi ” nokuthi, ngemfundiso yayo yamanga, iyohlala injalo, ngisho nalapho, iphucwa ukusekela kobukhosi, iyayeka ukushushisa abantu. Futhi kuyafana nenkolo yaseSheshi eyadalwa uHenry VIII ukuze ithethelele ukuphinga kwakhe namacala akhe; Nkulunkulu angakunika nzuzoni enzalweni yakhe namakhosi azomlandela? Kunjalo futhi ngenkolo yamaProthestani kaCalvin, njengoba lo msunguli, uJohn Calvin, wayesatshwa, ngenxa yedumela lobulukhuni bakhe kanye nokubulawa okuningi akwenza kwaba semthethweni edolobheni lakhe i-Geneva, ngendlela efana kakhulu imikhuba yamaKatolika yesikhathi sakhe, kwaze kwaba seqophelweni lokudlulela ngalé kwayo. LobuProthestani kwakungenakwenzeka ukujabulisa iNkosi emnandi uJesu Kristu, futhi abunakuthathwa nganoma iyiphi indlela njengesibonelo sokholo lweqiniso. Kuyiqiniso kakhulu ukuthi esambulweni sakhe asinika uDaniyeli, uNkulunkulu akayinaki inguquko yobuProthestani, eqondise kuphela umbuso wobupapa weminyaka eyi-1260, kanye nesikhathi sokumiswa kwemiyalezo ye-Seventh-day Adventism, ephethe amaqiniso angcwele ambuliwe, kusukela ngo-1844. , kuze kube sekupheleni komhlaba, okuza, ngo-2030.

Imikhohlisi yenkolo yobubi bomlando zonke zinezici zesibonelo esivunyelwe uNkulunkulu, kodwa azifani naso. Ukukholwa kweqiniso kuhlala kunondliwa nguMoya kaKristu, ukukholwa okungamanga akunjalo. Ukukholwa kweqiniso kungachaza izimfihlakalo zeziprofetho zikaNkulunkulu eziseBhayibhelini, ukukholwa okungamanga akukwazi. Inqwaba yezincazelo zeziprofetho izungeza emhlabeni, ngayinye imnandi kakhulu kuneyokugcina. Ngokungafani nazo, izincazelo zami zitholakala kuphela ezingcaphunweni ezivela eBhayibhelini; ngakho-ke umlayezo unemba, uzinzile, uyahambisana futhi uyahambisana nomcabango kaNkulunkulu ongasoze waphambuka kuwo; uSomandla uyaliqapha.

Amanothi Okulungiselela Encwadi KaDaniyeli

Igama elithi Daniyeli lisho ukuthi uNkulunkulu unguMahluleli wami. Ulwazi ngokwahlulela kukaNkulunkulu luyisisekelo esiyinhloko sokholo, ngoba luholela isidalwa ekulaleleni intando yakhe eyambuliwe neqondwayo, okuwukuphela kwesimo sokubusiswa nguye ngaso sonke isikhathi. UNkulunkulu ufuna uthando lwezidalwa zakhe ezilwenza luqine futhi lulubonise ngokholo lwazo olulalelayo. Ngakho-ke ukwahlulela kukaNkulunkulu kwembulwa ngeziprofetho zakhe ezisebenzisa imifanekiso njengasemizekelisweni kaJesu Kristu. Ukwahlulela kukaNkulunkulu kuqala kwembulwa encwadini kaDaniyeli kodwa kuphela kubeka isisekelo esiyinhloko sesahlulelo saKhe emlandweni wenkolo yobuKristu esiyokwambulwa ngokuningiliziwe encwadini yesAmbulo.

KuDaniyeli, uNkulunkulu wembula okuncane, kodwa lokhu okuncane kwenani kubaluleke kakhulu, ngoba kwakha isisekelo sesAmbulo esingokwesiprofetho sisonke. Abadwebi bezakhiwo bayazi ukuthi kubaluleke kangakanani futhi kunquma ukulungiswa kwendawo yokwakha. Esiprofethweni, lena indima eyanikezwa izambulo ezatholwa umprofethi uDaniyeli. Ngempela, lapho izincazelo zabo ziqondwa ngokucacile, uNkulunkulu ufinyelela umgomo okabili wokufakazela ubukhona bakhe futhi anikeze abakhethiweyo bakhe izihluthulelo zokuqonda isigijimi esilethwa uMoya. Kulezi “zinto ezimbalwa” sithola okufanayo: isimemezelo sokulandelana kwemibuso emine ebusa yonke indawo kusukela esikhathini sikaDaniyeli ( Dan.2, 7 no 8 ); usuku olusemthethweni lwenkonzo yasemhlabeni kaJesu Kristu (Dan.9); isimemezelo sokuhlubuka kobuKristu ngo-321 (Dan.8), ukubusa kopapa kweminyaka eyi-1260 phakathi kuka-538 no-1798 (Dan.7 no-8); kanye nomfelandawonye we "Adventist" (Dan. 8 no-12) kusukela ngo-1843 (kuze kube ngu-2030). Ngengeza kulokhu, Dan.11 okuthi, njengoba sizobona, kwembula isimo kanye nokuguquguquka kweMpi Yezwe Yenuzi yasemhlabathini yokugcina okusamele ifezeke ngaphambi kokubuya okukhazimulayo kukaNkulunkulu uMsindisi.

Ngobuqili, iNkosi uJesu Kristu yavusa igama likaDaniyeli ukuze likhumbule ukubaluleka kwalo esivumelwaneni esisha. “ Ngakho-ke nxa nibona amanyala encithakalo akhuluma ngawo umprofethi uDaniyeli , amiswa endaweni engcwele, oyifundayo makaqaphele! ( Mathewu 24:15 )

Uma uJesu wafakaza evuna uDaniyeli, kungenxa yokuthi uDaniyeli wayethole kuye izimfundiso eziphathelene nokuza kwakhe kokuqala nokubuya kwakhe okukhazimulayo, ngaphezu kwanoma yiziphi ezinye ngaphambi kwakhe. Ukuze amazwi ami aqondwe kahle, kufanele nazi ukuthi uKristu owavela ezulwini wazibonakalisa ngaphambili kuDaniyeli ngaphansi kwegama elithi “ Mikayeli ”, kuDan.10:13-21, 12:3 futhi leli gama lithathwe nguJesu. -UKristu kusAmb.12:7. Leli gama elithi “ Micaël ” laziwa kangcono ngefomu lalo lesiLatini lamaKatolika elithi Michel, igama elinikezwe iMont Saint-Michel edumile eBreton France. Incwadi kaDaniyeli yengeza imininingwane yezinombolo esivumela ukuba sazi unyaka wokuza kwakhe kokuqala. Ngingathanda futhi ukuveza ukuthi igama elithi “ Micaël ” lisho ukuthi: Ubani ofana noNkulunkulu; futhi igama elithi “ uJesu ” lihunyushwa ngokuthi: YaHWéH uyasindisa. Womabili amagama aphathelene nomdali omkhulu uNkulunkulu, elokuqala linesiqu sasezulwini, elesibili elinesiqu sasemhlabeni.

Isambulo Sekusasa sethulwa kithi njengomdlalo wokwakha onezitezi eziningi. Ekuqaleni kwe-cinema, ukudala imiphumela yokusiza emakhathuni, abenzi befilimu basebenzisa amapuleti engilazi amaphethini ahlukahlukene apendiwe, lapho ebekwe phezulu, anikeza isithombe emazingeni amaningana. Kunjalo nangesiprofetho esiklanywe uNkulunkulu.

Konke kuqala kuDaniel

INCWADI KADANIEL

Nina enifunda lo msebenzi, yazini ukuthi uNkulunkulu uSomandla ongenamingcele uyaphila, nakuba efihliwe. Lobu bufakazi ‘bomprofethi uDaniyeli ’ babhalwa ukuze uqiniseke ngalokhu. Sinophawu lobufakazi besivumelwano esidala nesisha ngoba uJesu wasiveza emazwini ayewabhekise kubafundi bakhe. Okuhlangenwe nakho kwakhe kwembula isenzo salo Nkulunkulu olungileyo nolungileyo. Futhi lencwadi isivumela ukuba sithole isahlulelo uNkulunkulu anaso emlandweni wenkolo wokukholelwa kwakhe kuNkulunkulu oyedwa, owamaJuda kumbimbi lokuqala, kwase kuba ubuKristu, emfelandawonye wakhe omusha, owakhiwe phezu kwegazi elachithwa nguJesu Kristu, ngo-April 3, 30 wakhe. inkathi. Ubani ongcono kuno“ Daniyeli ” ongadalula isahlulelo sikaNkulunkulu? Igama lakhe lisho ukuthi “uNkulunkulu ungumahluleli wami”. Lokhu okuhlangenwe nakho okuphilayo akuzona izinganekwane, kodwa kuwubufakazi besibusiso saphezulu sesibonelo sakhe sokwethembeka. UNkulunkulu umethula phakathi kwabantu abathathu ayezobasindisa ngeshwa kuHezekeli.14:14-20. Lezi zinhlobo ezintathu zabakhethiweyo “ nguNowa, uDaniyeli noJobe ”. Umlayezo kaNkulunkulu usitshela ngokucacile ukuthi ngisho nakuJesu Kristu, uma singafuzi lezi zibonelo, umnyango wensindiso uyohlala uvaliwe kithi. Lomlayezo uqinisekisa indlela ewumngcingo, indlela ewumngcingo noma isango elincane abakhethiweyo okufanele badlule ngalo ukuze bangene ezulwini, ngokwemfundiso kaJesu Kristu. Indaba ka “ Daniyeli ” nabangane bakhe abathathu yethulwa kithi njengesibonelo sokwethembeka uNkulunkulu akusindisa ezinsukwini zosizi.

Kodwa futhi kulendaba yempilo kaDaniyeli, ukuguqulwa kwamakhosi amathathu anamandla uNkulunkulu aphumelela ukuwahlwitha kudeveli ayengabakhulekeli ngokungazi okuphelele. UNkulunkulu wenza laba babusi abakhulumeli abanamandla kunabo bonke emlandweni wesintu, abokuqala, kodwa futhi abokugcina, ngoba la madoda ayisibonelo azoshabalala futhi inkolo, izindinganiso, ukuziphatha kuzokwehla ngokungapheli. KuNkulunkulu, ukuhlwitha umphefumulo kuwumshikashika wesikhathi eside futhi indaba yeNkosi “ uNebukadinesari ” iyisibonelo esivezwa kakhulu salolu hlobo. Iqinisekisa umfanekiso kaJesu Kristu, ‘ loMalusi Omuhle ’ oshiya umhlambi wakhe ayofuna izimvu ezilahlekile.

Daniyeli 1

Dan 1:1  Ngomnyaka wesithathu wokubusa kukaJehoyakimi inkosi yakwaJuda, uNebukadinesari, inkosi yaseBabele, wenyukela eJerusalema, walivimbezela.

1  Ngomnyaka wesithathu wokubusa kukaJehoyakimi, inkosi yakwaJuda

Ukubusa kukaJehoyakimi kweminyaka eyi-11 ukusuka - kwengama-608 kuye kwengama-597. Unyaka wesi -3 ku-605.

1b -  uNebukadinesari

Lena inguqulo yesiBabiloni yegama lenkosi uNebukadinesari, "uNabu uvikela indodana yami endala." UNabu ungunkulunkulu waseMesopotamiya wolwazi nokubhala. Sesingaqonda kakade ukuthi uNkulunkulu uhlose ukuba la mandla phezu kolwazi nokubhala abuyiselwe kuye.

Dan 1:2 UJehova wanikela esandleni sakhe uJehoyakimi inkosi yakwaJuda nenxenye yezitsha zendlu kaNkulunkulu. UNebukadinesari wayisa izitsha ezweni laseShineyari endlini kankulunkulu wakhe, wazibeka endlini yengcebo kankulunkulu wakhe.

2  UJehova wanikela esandleni sakhe uJehoyakimi inkosi yakwaJuda 

Ukulahla kukaNkulunkulu inkosi yamaJuda kuyafaneleka. 2 IziKr.36:5 UJehoyakimi wayeneminyaka engamashumi amabili nanhlanu ekuqaleni kwakhe ukubusa, wabusa iminyaka eyishumi nanye eJerusalema; Wenza okubi emehlweni kaJehova uNkulunkulu wakhe .

2  uNebukadinesari wayisa izitsha ezweni laseShinari endlini kankulunkulu wakhe, wazibeka endlini yengcebo kankulunkulu wakhe.

 Le nkosi iyiqaba, ayimazi uNkulunkulu weqiniso okhonzwa u-Israyeli kodwa iyaqikelela ukudumisa unkulunkulu wayo: Bel. Ngemva kokuguquka kwakhe esikhathini esizayo, uyokhonza uNkulunkulu weqiniso kaDaniyeli ngokwethembeka okufanayo.

UDanyeli 1:3 Inkosi yalaya u-Ashipenazi, induna yabathenwa bakhe ukuthi alethe abanye babantwana bako-Israyeli abangabobukhosi kumbe abozalo lwezikhulu.

Dan 1:4 abafana abangenasici emzimbeni, bebukeka kahle, bephiwe ukuhlakanipha, ukuqonda nokufundisa, bekwazi ukukhonza endlini yenkosi, ababezofundiswa izincwadi nolimi lwamaKaledi .

4a-  Inkosi uNebukadinesari ibonakala inobungane futhi ihlakaniphile, ifuna kuphela ukusiza izingane zamaJuda ukuthi zihlangane ngempumelelo emphakathini wakhe kanye nezindinganiso zawo.

UDaniyeli 1:5 Inkosi yababela usuku ngalunye isabelo sokudla kwetafula lakhe nesewayini eliphuzayo, ihlose ukukhuphula iminyaka emithathu, ekupheleni kwayo babe senkonzweni yeNkosi. inkosi.

5a-  Imizwa emihle yenkosi iyabonakala. Uhlanganyela nentsha lokho azinikela kuye, kusukela konkulunkulu bakhe kuya ekudleni kwakhe.

Dan 1:6 Phakathi kwabo kwakukhona uDaniyeli, uHananiya, uMishayeli no-Azariya babantwana bakwaJuda.

6a-  Kuwo wonke amaJuda asemasha ayiswa eBhabhiloni, amane kuphela kuwo abonisa ukwethembeka okuyisibonelo. Amaqiniso alandelayo ahlelwa nguNkulunkulu ukuze abonise umehluko esithelweni esitholwa yilabo abamkhonzayo nababusisayo nalabo abangamkhonziyo nabanganakiyo.

Dan 1:7 Induna yabathenwa yabaqamba amagama: uDaniyeli uBeliteshasari, noHananiya uShadiraki, noMishayeli uMeshaki, no-Azariya u-Abhedinego.

7a-  Intelligence ihlanganyelwa yile ntsha yamaJuda evuma ukuthwala amagama amaqaba abekwe onqobile. Ukuqamba igama kuwuphawu lokuphakama nesimiso esifundiswa uNkulunkulu weqiniso. Gen.2:19 UJehova uNkulunkulu, owabumba ngomhlabathi zonke izilwane zasendle nezinyoni zonke zezulu, wakuletha kumuntu ukubona ukuthi angaziqamba ngokuthini, nokuthi zonke izilwane eziphilayo ziqanjwe ngokuthi umuntu. ngizomnika.

7b-  UDaniyeli "uNkulunkulu ungumahluleli wami" uqanjwe kabusha ngokuthi uBeliteshasari: "uBeli uzovikela". UBel uqoka udeveli ukuthi ngokungazi okuphelele lezi zizwe ezingamaqaba zazikhonza futhi zihlonishwa, izisulu zemimoya yamademoni.

 U-Hanania “Umusa noma Unikiwe ovela ku-YaHWéH” uba “uShadraki “ophefumulelwe ngu-Aku”. U-Aku wayengunkulunkulu wenyanga eBhabhiloni.

 UMishaël “Ubani ukulunga kukaNkulunkulu” uba nguMeschac “ongowakwa-Aku”.

 U-Azariya “Usizo noma Usizo lungu-YaHWéH” uba “u-Abed-Nego” “Inceku kaNego” , futhi lapho kakade, unkulunkulu welanga wamaKaledi.

UDaniyeli 1:8 UDaniyeli wanquma ukuba angazingcolisi ngokudla kwenkosi nangewayini inkosi eyayinatha, wancenga induna enkulu ukuba ingamphoqeleli ukuba azingcolise.

8a-  Ukuba negama lobuhedeni akubiki nkinga uma wehluliwe, kodwa ukuzingcolisa uze uhlaze uNkulunkulu kubi kakhulu. Ukwethembeka kwezinsizwa kwabangela ukuba zingadli iwayini nenyama yenkosi ngoba lezi zinto ngokwesiko zazinikezwa onkulunkulu bamaqaba ababehlonishwa eBhabhiloni. Ubusha babo buyantula ukuvuthwa futhi abakacabangi njengoPawulu, ufakazi othembekile kaKristu obheka onkulunkulu bamanga njengomoya (Rom.14; 1Kor.8). Kodwa ngenxa yokwesaba ukushaqisa labo ababuthakathaka okholweni, wenza njengabo. Uma enza ngendlela ephambene, akenzi sono, ngoba ukucabanga kwakhe kulungile. UNkulunkulu uyakulahla ukungcola okwenziwa ngokuzithandela ngalo lonke ulwazi nonembeza; kulesi sibonelo, ukukhetha ngamabomu ukuhlonipha onkulunkulu bamaqaba.

Dan 1:9 UNkulunkulu wanika uDaniyeli umusa nomusa phambi kwenduna yomthenwa.

9a-  Ukholo lwabasha lubonakaliswa ngokwesaba ukudumaza uNkulunkulu; Angababusisa.

Dan 1:10 Induna yabathenwa yathi kuDaniyeli: “Ngiyayesaba inkosi yami, inkosi, enimisele lokho eniyakukudla niphuze; ngoba kungani kufanele abone ubuso bakho budangele ngaphezu kobentsha yentanga yakho? Ubungavezela ikhanda lami enkosini.

Dan 1:11 Khona-ke uDaniyeli wathi encekwini eyayiphathiswe uDaniyeli, uHananiya, uMishayeli no-Azariya ukuqondisa kwakhe:

Dan 1:12 Zivivinye izinceku zakho izinsuku eziyishumi, usinike imifino ukuba sidle namanzi ukuba siphuze;

Dan 1:13 Uzabuka ebusweni bethu nasebusweni bezinsizwa ezidla ukudla kwenkosi, wenze ezincekwini zakho njengalokho okubonileyo.

Dan 1:14 Wabanika abakucelayo, wabavivinya izinsuku eziyishumi.

Dan 1:15 Ekupheleni kwezinsuku eziyishumi babebukeka bekhuluphele kunabo bonke abafana abadla isinkwa senkosi.

15a-  Singathola ukuqhathanisa okungokomoya phakathi “ kwezinsuku eziyishumi ” zokuhlangenwe nakho kukaDaniyeli nabangane bakhe abathathu, “ nezinsuku eziyishumi ” zeminyaka engokwesiprofetho yokushushiswa kwesigijimi senkathi “ yaseSmirna ” ka-Apo. 2:10 . . Ngempela, kukho kokubili okuhlangenwe nakho, uNkulunkulu wembula isithelo esifihliwe salabo abathi bavela kuye.

UDan 1:16 Umphathi wathatha ukudla newayini ababekulungiselele, wabapha imifino.

16a-  Lesi senzakalo sibonisa indlela uNkulunkulu angenza ngayo ezingqondweni zabantu ukuze bathande izinceku zakhe ngokwentando yakhe engcwele. Ngoba ingozi eyayithathwe umphathi wenkosi yayinkulu futhi kwadingeka ukuba uNkulunkulu angenele ukuze amukele iziphakamiso zikaDaniyeli. Isipiliyoni sokholo siyimpumelelo.

Dan 1:17 UNkulunkulu wazinika lezi zinsizwa ezine ukwazi nokuqondisisa kuzo zonke izincwadi nokuhlakanipha; uDaniyeli wachaza yonke imibono namaphupho.

17a-  UNkulunkulu wabanika lezi zinsizwa ezine ukwazi, nokuhlakanipha kuzo zonke izincwadi, nokuhlakanipha

Konke kuyisipho esivela eNkosini. Labo abangamazi abazi ukuthi kuncike kangakanani kuye ukuthi bahlakaniphile futhi bahlakaniphile noma abanalwazi neziwula.

1 7 b-  uDaniyeli wachaza yonke imibono nawo wonke amaphupho.

Okokuqala ukuze abonise ukwethembeka kwakhe, uDaniyeli udunyiswa uNkulunkulu omnika isipho sokuprofetha. Lobu kwakuwubufakazi abunikeza ngesikhathi sakhe kuJosefa othembekile, isithunjwa sabaseGibhithe. Phakathi kweminikelo kaNkulunkulu, uSolomoni wakhetha ukuhlakanipha; futhi ngenxa yalokhu kukhetha, uNkulunkulu wamnika konke okunye, inkazimulo nengcebo. UDaniyeli naye uzokubona lokhu kuphakanyiswa okwakhiwe uNkulunkulu wakhe othembekile.

UDanyeli 1:18 Ngesikhathi esimisiwe yinkosi sokulethwa kwabo kuye, induna yabathenwa yabethula phambi kukaNebhukhadinezari.

Dan 1:19 Inkosi yakhuluma nabo; phakathi kwazo zonke lezi zinsizwa kwakungekho noyedwa onjengoDaniyeli, noHananiya, noMishayeli, no-Azariya. Bangeniswa-ke enkonzweni yenkosi.

UDaniyeli 1:20 Mayelana nakho konke okwakudinga ukuhlakanipha nokuqonda, inkosi eyayibabuza ngakho, yathola ukuthi babedlula ngokuphindwe kashumi zonke izanusi nabahlola izinkanyezi ababesembusweni wayo wonke.

20a-  UNkulunkulu ubonisa kanjalo “ umehluko phakathi kwalabo abamkhonzayo nabangamkhonziyo ”, okulotshwe kuMal.3:18. Amagama kaDaniyeli nawabangane bakhe ayongena ebufakazini beBhayibheli Elingcwele, ngoba ukubonisa kwabo ukwethembeka kuyosebenza njengezibonelo zokukhuthaza abakhethiweyo kuze kube sekupheleni kwezwe.

Dan 1:21 kwaba njalo uDaniyeli kwaze kwaba ngumnyaka wokuqala wenkosi uKoresi.

Daniyeli 2

Dan 2:1 Ngomnyaka wesibili wokubusa kukaNebukadinesari uNebukadinesari waphupha amaphupho. Umqondo wakhe wawungahlaliseki futhi ubuthongo bakhe bebungafiki.

1a-  Ngakho, ngo - 604. UNkulunkulu uzibonakalisa emoyeni wenkosi.

Dan 2:2 Inkosi yabiza izanusi, nabahlola izinkanyezi, nabathakathi, namaKaledi ukuba bamtshele amaphupho akhe. Bafika bema phambi kwenkosi.

2a-  Inkosi eyiqaba ibe isiphendukela kubantu ethembele kubo kuze kube yileso sikhathi, yilowo nalowo enguchwepheshe emkhakheni wakhe.

Dan 2:3 Inkosi yathi kubo: “Ngiphuphe iphupho; umqondo wami uyanyakaza, futhi ngingathanda ukwazi leliphupho.

3a-  Inkosi yasikhuluma kuhle yathi: Ngifuna ukwazi leliphupho ; akakhulumi ngencazelo yalo.

Dan 2:4 AmaKaledi ayiphendula inkosi ngolimi lwesi-Aramu, yathi: “O nkosi, phila kuze kube phakade! Tshela izinceku zakho ngakho, futhi sizokuchaza.

Dan 2:5 Yabuye yaphendula inkosi, yathi kumaKaledi: “Le nto ingiphunyukile; Uma ningangazisi iphupho nencazelo yalo, niyakudatshulwa, izindlu zenu zibe yinqwaba yezibi.

5a-  Ukungalaleli kwenkosi nesilinganiso esedlulele esithathayo kuyingqayizivele futhi kuphefumulelwe uNkulunkulu odala indlela yokuhlazisa ubuhedeni nokwembula inkazimulo yakhe ngezinceku zakhe ezithembekile.

UDan 2:6 Kodwa nxa ningitshela iphupho lengcazelo yalo, lizakwemukela kimi izipho lezipho lodumo olukhulu. Ngakho-ke, ngitshele iphupho nencazelo yalo.

6a-  Lezi zipho, izipho, nodumo olukhulu , uNkulunkulu ulungiselela abakhethiweyo bakhe abathembekile.

Dan 2:7 Zaphendula ngokwesibili zathi: Inkosi mayitshele izinceku zayo iphupho, sizolichaza.

Dan 2:8 Inkosi yaphendula, yathi: “Nempela ngiyabona ukuthi nifuna ukuzuza isikhathi, ngokuba niyabona ukuthi le ndaba iphunyukile kimi.

8a-  Inkosi ibuza ezihlakaniphi zayo into engakaze ibuzwe futhi ayiphumeleli.

Dan 2:9 “ Ngakho-ke uma ningangazisi iphupho, isigwebo sinye siyosibekela nina nonke; ufuna ukulungiselela ukungitshela amanga namanga, kuyilapho ulindele izikhathi zokushintsha. Ngakho-ke, ngitsheleni iphupho, futhi ngizokwazi uma ukwazi ukunginika incazelo.

9a-  ufuna ukulungiselela ukungitshela amanga namanga, ube ulindele ukuthi izikhathi ziguqulwe

 Kungalesi simiso lapho kuze kube sekupheleni kwezwe, bonke ababoni bamanga nababhuli bayaceba.

9b-  Ngakho-ke, ngitsheleni iphupho, futhi ngizokwazi uma ningakwazi ukunginika incazelo

 Ngokokuqala ngqa lokhu kucabanga okunengqondo kubonakala emcabangweni wendoda. Ama-Charlatans anesikhathi esihle sokukwazi ukutshela noma yini kumakhasimende awo angenangqondo nakhohlisayo ngokweqile. Isicelo senkosi sidalula umkhawulo wabo.

Dan 2:10 AmaKaledi aphendula ukumkani, athi, Akakho emhlabeni ongasho into ayibuzayo inkosi; akukho nkosi, kungakhathaliseki ukuthi yayinkulu kangakanani futhi yayinamandla kangakanani, eyake yafuna into enjalo kunoma yisiphi isangoma, isazi sezinkanyezi noma umKhaledi.

10a-  Amazwi abo ayiqiniso, kusukela kuze kube yileso sikhathi, uNkulunkulu ubengakangeneleli ukuze abambule, ukuze baqonde ukuthi unguNkulunkulu yedwa, nokuthi onkulunkulu babo bobuqaba bayinto engelutho nezithombe ezenziwe ngezandla nemimoya yabantu abanikiwe. phezu kwemimoya yamademoni.

Dan 2:11 Into efunwa yinkosi inzima; akakho ongatshela inkosi, kuphela onkulunkulu abakhaya labo lingekho phakathi kwabantu.

11a-  Abahlakaniphile lapha baveza iqiniso elingephikwe. Kodwa ngokwenza lokhu kuphawula, bayavuma ukuthi abanabo ubuhlobo nonkulunkulu , kuyilapho ngaso sonke isikhathi, bebuzwa abantu abakhohlisayo abacabanga ukuthi bayothola izimpendulo konkulunkulu abafihliwe ngabo. Inselelo eyethulwe yinkosi iyabadalula. Futhi ukuze kufezeke lokhu, kwakudinga ukuhlakanipha okungenakubikezelwa nokungenamkhawulo kukaNkulunkulu weqiniso, kakade okwembulwe ngokuphakeme kuSolomoni, le ngcweti yokuhlakanipha kwaphezulu.

Dan 2:12 Khona-ke inkosi yathukuthela, yathukuthela kakhulu. Wayala ukuba bonke abahlakaniphileyo baseBhabhiloni babulawe.

Dan 2:13 Kwaphuma isigwebo, izazi zabulawa, zafuna uDaniyeli nabangane bakhe ukuba bababhubhise.

13a-  Kungokubeka izinceku zakhe ngaphambi kokufa lapho uNkulunkulu eyozivusa enkazimulweni kanye nenkosi uNebukadinesari. Lelisu liprofetha isipiliyoni sokugcina senkolo yama-Adventist lapho abakhethiweyo bezolinda ukufa okunqunywe amambuka ngosuku olunqunyiwe. Kodwa lapha futhi, isimo siyohlehliswa, ngoba abafileyo bayoba yilezo zihlubuki eziyobulalana zodwa lapho uKristu onamandla nonqobayo ebonakala ezulwini ukuze abahlulele futhi abalahle.

Dan 2:14 UDaniyeli wayesekhuluma ngokuhlakanipha nangokuhlakanipha ku-Arijoki induna yabalindi benkosi owayephumele ukubulala abahlakaniphileyo baseBabele.

Dan 2:15 Waphendula wathi ku-Arijoki induna yenkosi: “Kungani isigwebo senkosi sinzima kangaka na? U-Arjoc wachazela uDaniel lolu daba.

Dan 2:16 UDaniyeli waya enkosini, wayincenga ukuba iyinike isikhathi sokuyichazela inkosi.

16a-  UDaniyeli wenza ngokwemvelo yakhe kanye nolwazi lwakhe lwezenkolo. Uyazi ukuthi izipho zakhe ezingokwesiprofetho uzinikwe nguNkulunkulu, ojwayele ukubeka ithemba lakhe kuye. Lapho ifunda ukuthi inkosi ibuzani, iyazi ukuthi uNkulunkulu unazo izimpendulo, kodwa ingabe kuyintando yakhe ukuyibonisa?

UDaniyeli 2:17 UDaniyeli wayeseya endlini yakhe, wabikela oHananiya, noMishayeli, no-Azariya abangane bakhe ngale ndaba.

17a-  Izinsizwa ezine zihlala emzini kaDaniel. “ Labo abanjengomhlambi ndawonye ” futhi bamelela inhlangano kaNkulunkulu. Kakade ngaphambi kukaJesu Kristu, “ lapho ababili noma abathathu bebuthene khona egameni lami, ngiphakathi kwabo, ” kusho iNkosi. Uthando lobuzalwane luhlanganisa le ntsha ebonisa umoya omuhle wobunye.

UDanyeli 2:18 wabakhuthaza ukuthi banxuse umusa kuNkulunkulu wezulu, ukuze uDanyeli labangane bakhe bangabhubhi kanye labanye abahlakaniphileyo baseBhabhiloni.

18a-  Bebhekene nosongo olunamandla kangaka ezimpilweni zabo, umkhuleko wentshiseko nokuzila ukudla okuqotho ukuphela kwezikhali zabakhethiweyo. Bayayazi futhi bayolinda impendulo evela kuNkulunkulu wabo osebanike ubufakazi obuningi bokuthi uyabathanda. Ekupheleni kwezwe, abakhethiwe bokugcina abaqondiswe kumthetho wokufa bayokwenza ngendlela efanayo.

Dan 2:19 Imfihlo yembulwa kuDaniyeli ngombono ebusuku. UDaniyeli wambonga uNkulunkulu wezulu.

19Ngokuba  ecelwe ngabakhethiweyo bakhe, uNkulunkulu othembekileyo ulapho, ngokuba wahlela uvivinyo ukuze afakazele ukuthembeka kwakhe ngoDaniyeli nabangane bakhe abathathu; ukuze babakhuphulele ezikhundleni eziphezulu embusweni wenkosi. Uzothi, isipiliyoni emva kokuhlangenwe nakho, abenze babaluleke kakhulu kule nkosi azoyihola futhi ekugcineni ayiguqule. Lokhu kuguqulwa kuyoba isithelo sokuziphatha okuthembekile nokungenakusoleka kwamaJuda amane asemasha angcweliswe uNkulunkulu ngenxa yomsebenzi oyingqayizivele.

Dan 2:20 uDaniyeli waphendula wathi: Malibongwe igama likaNkulunkulu kusukela phakade kuze kube phakade. Ukuhlakanipha namandla kungokwakhe.

20a-  Indumiso enesizathu esihle ngoba ubufakazi bokuhlakanipha kwakhe , kulokhu okuhlangenwe nakho, kubonakala ngokungenakuphikwa. Amandla akhe amnikeza uJehoyakimi kuNebukadinesari futhi wafaka imibono yakhe ezingqondweni zamadoda ayezosekela umsebenzi wakhe.

Dan 2:21 Nguye oguqula izikhathi nezimo, ochitha, amise amakhosi, onika abahlakaniphileyo ukuhlakanipha, nokwazi kwabahlakaniphileyo.

21a-  Leli vesi liveza ngokucacile zonke izizathu zokukholelwa kuNkulunkulu nakuNkulunkulu. Ekugcineni uNebukadinesari uzophenduka lapho eseziqaphela ngokugcwele lezi zinto.

Dan 2:22 Wembula okujulileyo nokufihliweyo, uyakwazi okusebumnyameni, nokukhanya kuhlala kuye.

22a-  Udeveli angakwambula okujulile nokufihliwe, kepha ukukhanya akukho kuye. Ukwenza ukuze adukise futhi ahlubule abantu kuNkulunkulu weqiniso othi, lapho enza kanjalo, athathe isinyathelo sokusindisa abakhethiweyo bakhe ngokwembula kubo izicupho ezibulalayo ezibekwe amademoni agwetshelwe ubumnyama basemhlabeni, kusukela ekunqobeni kukaJesu Kristu isono. nokufa.

Dan 2:23 Nkulunkulu wawobaba, ngiyakudumisa, ngiyakudumisa, ngokuba unginikile ukuhlakanipha namandla, wangazisa esikucelile kuwe, wasambulela imfihlakalo yenkosi.

23  Ukuhlakanipha namandla kwakukuNkulunkulu emkhulekweni kaDaniyeli, uNkulunkulu wamnika kona. Kulokhu sibona isimiso esafundiswa uJesu sigcwaliseka: “ celani, niyophiwa ”. Kodwa kuqondakala ngokucacile ukuthi ukuze uthole lo mphumela, ukwethembeka komfakisicelo kumele kumelane nazo zonke izivivinyo. Amandla atholwa uDaniyeli azothatha isimo asebenza emicabangweni yenkosi ezobhekana nobufakazi obusobala obungenakuphikwa obuyomphoqa ukuba avume ukuba khona kukaNkulunkulu kaDaniyeli ababengamazi yena nakubantu bakhe kuze kube yileso sikhathi               .

Dan 2:24 Emva kwalokho uDaniyeli waya ku-Arijoki inkosi eyayiyale ngaye ukuba kubhujiswe abahlakaniphileyo baseBabele; wahamba, wakhuluma kuye, wathi: “Ungabhubhisi abahlakaniphileyo baseBabele. Ngiyise phambi kwenkosi, futhi ngizoyinikeza inkosi incazelo.

24a-  Uthando lobuNkulunkulu lufundwa kuDaniel ocabanga ngokutholela amaqaba ahlakaniphile ukuphila. Lokhu futhi ukuziphatha okufakaza kuNkulunkulu ngobuhle nesihawu sakhe, esimweni somqondo sokuthobeka okuphelele. UNkulunkulu anganeliswa, inceku yakhe imkhazimulisa ngemisebenzi yokukholwa kwayo.

Dan 2:25 U-Arjoki wamletha uDaniyeli masinyane phambi kwenkosi, wakhuluma kuyo kanje, wathi: “Ngifumene phakathi kwabathunjwa bakwaJuda umuntu ozoyichazela inkosi.

25a-  UNkulunkulu ubamba inkosi ekuhluphekeni okukhulu, futhi ithemba nje lokuthola impendulo ebisifisa kuyokwenza ulaka lwayo ludambe ngokushesha.

Dan 2:26 Inkosi yaphendula, yathi kuDaniyeli ogama lakhe lalinguBeliteshasari: “Ungangibonisa yini iphupho engiliphuphile, nencazelo yalo na?

26a-  Igama lobuhedeni aliphiwe alishintshi lutho. NguDaniyeli hhayi uBeliteshasari ozomnika impendulo elindelekile.

Dan 2:27 UDaniyeli waphendula phambi kwenkosi, wathi: “Lokho inkosi ekubuzayo kuyimfihlo, abahlakaniphileyo, nabahlola izinkanyezi, nezanusi, nababhuli, abangenakukwambula enkosini.

27a-  UDaniyeli ukhulumela abahlakaniphileyo. Lokho inkosi eyayikucela kubo kwakungaphezu kwamandla abo.

Dan 2:28 Kepha kukhona uNkulunkulu ezulwini owambula izimfihlakalo, nowazisile uNebukadinesari inkosi okuyakwenzeka ekupheleni kwesikhathi. Leli iphupho lakho nemibono owayibona embhedeni wakho.

28a-  Lokhu kuqala kwencazelo kuzokwenza uNebukadinesari anake, ngoba indaba yesikhathi esizayo ibilokhu ihlupha futhi icindezela abantu, futhi ithemba lokuthola izimpendulo ngale ndaba liyajabulisa futhi liyaduduza. UDaniyeli uqondisa ukunakekela kwenkosi kuNkulunkulu ophilayo ongabonakali, okuyisimangaliso enkosini eyayikhulekela onkulunkulu abagqoke imizimba yenyama.

Dan 2:29 Embhedeni wakho, nkosi, kufike kuwe imicabango mayelana nalokho okuyoba khona ngemva kwalesi sikhathi; futhi owembula izimfihlo ukwazisile kuwe okuzokwenzeka.

Dan 2:30 Uma le mfihlo yembulwe kimi, akusikho ukuthi kukhona kimi ukuhlakanipha okukhulu kunabo bonke abaphilayo; kodwa kungokuba incazelo inikezwe inkosi, futhi wazi imicabango yenhliziyo yakho.

30a-  kungesikho ukuthi kukhona kimi ukuhlakanipha okudlula okwabantu bonke abaphilayo; kodwa kwenzelwa ukuthi incazelo inikwe inkosi

Ukuthobeka okuphelele ngesenzo. UDaniyeli uya eceleni, futhi utshela inkosi ukuthi loNkulunkulu ongabonakali unesithakazelo kuye; loNkulunkulu unamandla futhi unamandla kunalabo abakhonzile kuze kube yileso sikhathi. Cabanga ngomphumela wala mazwi engqondweni nasenhliziyweni yakhe.

30b-  futhi wazi imicabango yenhliziyo yakho

 Enkolweni yobuqaba, izindinganiso zikaNkulunkulu weqiniso zokuhle nokubi azinakwa. Amakhosi awabuzwa, ngoba ayesatshwa futhi esatshwa ngoba amandla awo makhulu. Ukutholakala kukaNkulunkulu weqiniso kuyovumela uNebukadinesari ukuba athole kancane kancane amaphutha esimilweni sakhe; okwakungekho owayengaba nesibindi sokukwenza phakathi kwabantu bakhe. Isifundo sibhekiswe nakithi: singakwazi kuphela ukwazi imicabango yenhliziyo yethu uma uNkulunkulu enza kunembeza wethu.

Dan 2:31 O nkosi, wabona, wabona isithombe esikhulu; lesi sithombe sasisikhulu, futhi sinobukhazikhazi obungavamile; wema phambi kwakho, ubuso bakhe bebusabekayo.

31a-  wabona isithombe esikhulu; lesi sithombe sasisikhulu, futhi sinobukhazikhazi obungavamile

 Lo mfanekiso uzobonisa ukulandelana kwemibuso emikhulu yasemhlabeni eyolandelana kuze kube sekubuyeni kukaJesu Kristu ngenkazimulo, yingakho ukubonakala kwayo okukhulu . Ubukhazikhazi bawo bungobabusi abalandelanayo abambozwe ingcebo, inkazimulo nodumo olunikezwa abantu .

31b-  wema phambi kwakho, ubuso bakhe bebusabekayo.

 Ikusasa eliprofethwe yilo mfanekiso liphambi kwenkosi hhayi ngemuva kwayo. Isici sawo esisabekayo siprofetha inqwaba yokufa kwabantu okuyobangela, izimpi kanye nokushushiswa okuyobonisa umlando wesintu kuze kube sekupheleni komhlaba; ababusi bahamba phezu kwezidumbu.

Dan 2:32 Ikhanda lalesi sithombe laliyigolide elihlanzekile; isifuba nezingalo zakhe kwakungezesiliva; isisu sakhe namathanga akhe kwakungokwethusi;

32  Inhloko yalesi sithombe yayiyigolide elicwengekileyo

 UDaniyeli uzokuqinisekisa evesini 38, ikhanda legolide yiNkosi uNebukadinesari uqobo. Lolu phawu luyambonakalisa ngoba okokuqala, uzoguqula futhi akhonze ngokholo uMdali weqiniso uNkulunkulu. Igolide liwuphawu lokukholwa okuhlanzekile ku-1 Petru 1:7. Ukubusa kwakhe isikhathi eside kuyophawula umlando ongokwenkolo futhi kuthethelele ukukhulunywa kwakhe eBhayibhelini. Ngaphezu kwalokho, wenza inhloko yokwakhiwa kokulandelana kwababusi basemhlabeni. Lesi siprofetho siqala ngonyaka wokuqala wokubusa kwakhe ngo-605.

32b-  isifuba sakhe nezingalo zakhe kwakuyisiliva

 Isiliva linenani elincane kunegolide. Iyashintsha, igolide lihlala lingashintshiwe. Sibona ukuwohloka kwamagugu omuntu okulandela incazelo yesifanekiso ukusuka phezulu kuye phansi. Kusukela ku-539, umbuso wamaMede namaPheresiya uzolandela umbuso wamaKaledi.

32c-  isisu sakhe namathanga akhe kwakungezethusi

 Ithusi nalo linenani elincane kunesiliva. Yingxube yensimbi esekwe ngethusi. Iwohloka kakhulu futhi ishintsha ukubukeka ngokuhamba kwesikhathi. Iphinde ibe lukhuni kunesiliva, yona ngokwayo ilukhuni kunegolide okuyilona lodwa elihlala lithambile kakhulu. Ubulili buphakathi nendawo yesithombe esikhethwe uNkulunkulu, kodwa futhi buwumfanekiso wokuzala komuntu. Umbuso wamaGreki, ngoba unguye ngempela, uzobonakala uchuma kakhulu, unikeze isintu isiko lawo lobuqaba eliyoqhubeka kuze kube sekupheleni komhlaba. Izithombe zamaGreki ezethusi elincibilikisiwe nezibunjiwe zizothakaselwa ngabantu kuze kube sekupheleni. Ubunqunu bomzimba buyavezwa futhi ukuziphatha kwawo okonakele akunamkhawulo; lezi zinto zenza umbuso wamaGreki ube uphawu olujwayelekile lwesono oluyohlala phakathi namakhulu eminyaka nezinkulungwane zeminyaka kuze kube sekubuyeni kukaKristu. KuDan.11:21 kuya ku-31, inkosi yamaGreki u-Antiochos 4 eyaziwa ngokuthi u-Epiphanes, umshushisi wabantu bamaJuda “iminyaka eyi-7” phakathi kuka-175 no-168, uzovezwa njengomfanekiso womshushisi kapapa amandulele embusweni. ukulandisa okungokwesiprofetho kwalesi sahluko. Leli vesi 32 lahlanganisa ngokulandelana futhi lavusa imibuso eyaholela embusweni wamaRoma.

Dan 2:33 imilenze yakhe iyinsimbi; izinyawo zakhe, ingxenye ziyinsimbi nengxenye ziwubumba.

33a-  imilenze yakhe, yensimbi

 Njengombuso wesine owaprofethiwe, owaseRoma ubonakala ngokuqina okukhulu okumelelwe insimbi. Kuphinde kube yinsimbi ejwayeleke kakhulu eyenza i-oxidize, igqwale futhi ibhujiswe. Nalapha futhi ukuwohloka kuyaqinisekiswa futhi kuyanda. AmaRoma akholelwa kunkulunkulu abaningi; bamukela onkulunkulu bezitha ezinqotshiwe. Ngale ndlela isono samaGreki, ngokwandiswa kwawo, siyokwenabela kubo bonke abantu bombuso waso.

33b-  izinyawo zakhe, ingxenye insimbi nengxenye ubumba

 Kulesi sigaba, ingxenye yobumba yenza buthaka lokhu kubusa okunzima. Incazelo ilula futhi ingokomlando. Ngo-395, uMbuso WamaRoma wahlakazeka futhi ngemva kwalokho izinzwani eziyishumi zezinyawo zesithombe zazizofeza ukusungulwa kwemibuso yobuKristu eyishumi ezimele kodwa yonke ibekwe ngaphansi kokuqondisa kwezenkolo kombhishobhi waseRoma owayezoba uPapa kusukela ngo-538. Lawa makhosi ayishumi kushiwo kuDan.7:7 no-24.

Dan 2:34 Usabheka, kwawa itshe kungengazandla, lashaya izinyawo zensimbi nobumba besithombe, laziphahlaza.

34a-  Umfanekiso wetshe elishayayo ugqugquzelwa umkhuba wokufa ngokukhandwa ngamatshe. Lena kwakuyindinganiso yokubulawa kwezoni ezinecala kwa-Israyeli wasendulo. Ngakho-ke lelitshe liza ukukhanda ngamatshe izoni zasemhlabeni. Inhlupho yokugcina yolaka lukaNkulunkulu kuyoba amatshe esichotho ngokukaSamb.16:21. Lesi sithombe siprofetha isenzo sikaKristu ngokumelene nezoni ngesikhathi sokubuya kwakhe okukhazimulayo kwaphezulu. KuZak.3:9, uMoya unika uKristu umfanekiso wetshe, eliyinhloko legumbi, uNkulunkulu aqala ngalo ukwakha isakhiwo sakhe esingokomoya: Ngokuba bheka, itshe engalibeka phambi kukaJoshuwa . , kukhona amehlo ayisikhombisa kuleli tshe elilodwa; bheka, mina ngokwami ngiyakuqopha okuqoshwe kuyo,” usho uJehova Sebawoti; futhi ngiyosusa ububi baleli zwe ngalusuku lunye. Bese siyafunda kuZak.4:7: “ Ungubani wena ntaba enkulu phambi kukaZerubabele na? Uzolungiswa. Uzobeka itshe elikhulu phakathi kwezimemezelo: Umusa, umusa ngaye! Kuyo le ndawo, emavesini 42 no-47, siyafunda: Wathi kimi: Ubonani? Ngaphendula ngathi: Ngakhangela, khangela-ke, kukhona uthi lwezibani lwegolide lonke, lunesitsha phezulu, lunezibani eziyisikhombisa, zinemibhobho eyisikhombisa yezibani eziphezu kothi lwesibani ; … Ngokuba abaludelelayo usuku lweziqalo ezibuthakathaka bayojabula lapho bebona izinga esandleni sikaZerubabele. Lezi eziyisikhombisa zingamehlo eNkosi, agijima emhlabeni wonke . Ukuqinisekisa lomlayezo, sizowuthola kusAmb.5:6, lomfanekiso, lapho amehlo ayisikhombisa etshe nothi lwesibani kuthiwa abhekiselwa kuMvana kaNkulunkulu, okungukuthi, uJesu Kristu : isihlalo sobukhosi nezidalwa ezine eziphilayo naphakathi kwamalunga, iwundlu elalilapho sengathi lihlatshiwe. Wayenezimpondo eziyisikhombisa namehlo ayisikhombisa, okuyimimoya eyisikhombisa kaNkulunkulu ethunyelwe emhlabeni wonke. Ukwahlulela abantu abanesono okwenziwa nguNkulunkulu mathupha, akukho sandla somuntu esingenelayo.

Dan 2:35 Khona-ke insimbi, nobumba, nethusi, nesiliva, negolide kwachotshozwa kanyekanye, kwaba njengamakhoba aphunyuka esibuyeni sasehlobo; umoya wazisusa, akwafunyanwa mkhondo kuzo. Kodwa itshe elashaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke.

35a-  Khona insimbi, nebumba, nethusi, nesiliva, negolide, kwachotshozwa kanyekanye, kwaba njengamakhoba aphunyuka esibuyeni ehlobo; umoya wazisusa, akwafunyanwa mkhondo kuzo.

Ekubuyeni kukaKristu, inzalo yezizwe ezazifanekiselwa igolide, isiliva, ithusi, insimbi nobumba zonke zahlala ezonweni zazo futhi zifanelwe ukubhujiswa nguye, futhi isithombe siprofetha lokhu kubhujiswa.

35b-  Kodwa itshe elashaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke

 IsAmbulo sizokwembula ukuthi lesi simemezelo siyogcwaliseka ngokuphelele ngemva kweminyaka eyinkulungwane yokwahlulelwa kwasezulwini, ngokumiswa kwabakhethiweyo emhlabeni owenziwe musha, kusAm. 4, 20, 21 no-22.             

Dan 2:36 Nali iphupho. Incazelo sizoyinikeza phambi kwenkosi.

36a-  Inkosi ekugcineni izwa ukuthi iphupheni. Impendulo enjalo ayikwazi ukusungulwa, ngoba kwakungenakwenzeka ukumkhohlisa. Lowo omchazayo lezi zinto usethole umbono ofanayo. Futhi usabela esicelweni senkosi ngokuzibonakalisa ekwazi ukuchaza izithombe nokunikeza incazelo yazo.

Dan 2:37 O nkosi, uyinkosi yamakhosi, ngokuba uNkulunkulu wezulu ukunikile ukubusa, namandla, nezikhwepha, nenkazimulo;

37a-  Ngiyalibonga kakhulu leli vesi lapho sibona khona uDaniyeli ekhuluma ngokwethukela enkosini enamandla, okungekho muntu ongalokotha akwenze ezinsukwini zethu ezonakele nezonakele. Inkulumo engahlelekile ayiyona inhlamba, uDaniyeli uhlonipha inkosi yamaKaledi. I-Tuinality iwuhlelo lolimi kuphela olusetshenziswa umuntu oyedwa oziveza kumuntu wesithathu oyedwa. Futhi "njengoba inkulu njengenkosi, akayena umuntu ongaphansi" njengoba umlingisi uMolière akwazi ukusho ngesikhathi sakhe. Futhi ukukhukhuleka kwezifungo ezingafaneleki kwazalwa ngesikhathi sakhe noLouis 14 , "inkosi yelanga" eqhoshayo.

37b-  nkosi, wena uyinkosi yamakhosi, ngokuba uNkulunkulu wezulu ukunikile umbuso.

 Ngaphezu kwenhlonipho, uDaniyeli ulethela inkosi ukuqashelwa kwasezulwini eyayingazi ngakho. Eqinisweni, iNkosi yamakhosi yasezulwini iyakufakazela ukuthi yakha inkosi yamakhosi yasemhlabeni. Ukubusa phezu kwamakhosi kwakha isiqu sombuso. Uphawu lombuso " amaphiko okhozi " oluzowubonakalisa njengombuso wokuqala kuDan.7.

37c-  amandla,

 Iveza ilungelo lokubusa phezu kwezixuku futhi ikalwa ngobuningi, okungukuthi ubukhulu.             

Ingaphendula ikhanda futhi igcwalise inkosi enamandla ngokuziqhenya. Inkosi ngezinye izikhathi iyovumela ukuzigqaja futhi uNkulunkulu uyoyiphulukisa ovivinyweni olunzima lokuthotshiswa okwembulwa kuDan.4. Kumelwe amukele umbono wokuthi amandla akhe akawatholanga ngamandla akhe, kodwa ngoba uNkulunkulu weqiniso wayemnike wona. KuDan.7, lombuso uzothatha umfanekiso ongokomfanekiso weBhere lamaMede namaPheresiya.

Amandla atholakala, ngezinye izikhathi, ngokuzwa ukungabi nalutho kubo nasezimpilweni zabo, amadoda azibulala. Amandla akwenza ucabange ngokuthola injabulo enkulu engezi. “Konke okusha, konke kuhle” kusho isisho, kodwa lo muzwa awuhlali. Empilweni yesimanje, abaculi abadumile nabahlonishwayo nabacebile bagcina bezibulele naphezu kwempumelelo ebonakalayo, ebabazekayo futhi ekhazimulayo.

37d-  amandla

 Ikhomba isenzo, ingcindezi engaphansi kwengcindezi eyenza ophikisana naye agobe lapho elwa. Kodwa le mpi ingalwiwa wena uqobo. Sibe sesikhuluma ngamandla esimilo. Amandla akalwa ngekhwalithi nokusebenza kahle.

Iphinde ibe nophawu lwayo: ingonyama ngokusho kwabaHluleli 14:18: “ Yini enamandla kunengonyama, yini emnandi kunoju ”. Amandla engonyama asemisipheni yayo; lezo zezidladla nezinzipho zayo kodwa ikakhulukazi lezo zomlomo wayo obamba futhi uminyanise izisulu zawo ngaphambi kokuba uzishwabadele. Ukwembulwa okuphambukisiwe kwalempendulo emfumbe uSamsoni ayibuza amaFilisti kuyoba umphumela wesenzo sakhe samandla angenakuqhathaniswa ngokumelene nawo.

37th-  kanye nenkazimulo .

 Leli gama lishintsha incazelo emicabangweni yalo yasemhlabeni neyasezulwini. UNebukadinesari wathola inkazimulo yomuntu kwaze kwaba yilesi senzakalo. Ubumnandi bokubusa nokunquma isiphetho sazo zonke izidalwa ezisemhlabeni. Kusele kuye ukuthola inkazimulo yasezulwini uJesu Kristu azoyithola ngokuzenza yena, iNkosi neNkosi, inceku yezinceku zakhe. Ukuze asindiswe, ekugcineni uyoyamukela lenkazimulo nezimo zayo zasezulwini.                                         

Dan 2:38 Ubanikile esandleni sakho, lapho behlezi khona, abantwana babantu, nezilwane zasendle, nezinyoni zezulu, wakumisa phezu kwakho konke; wena unguye. ikhanda legolide.

38a-  Lesi sithombe sizosetshenziswa ukusho uNebukadinesari kuDan.4:9.

38b-  wena uyinhloko yegolide.

 La mazwi abonisa ukuthi uNkulunkulu uzazi kusengaphambili izinqumo uNebukhadinezari azozenza. Lolu phawu, inhloko yegolide , luprofetha ukungcweliswa kwakhe kwesikhathi esizayo kanye nokukhethwa kwakhe kwensindiso yaphakade. Igolide liwuphawu lokukholwa okuhlanjululweyo ngokuka 1 Petru 1:7 ukuze ukuvivinywa kokholo lwenu, okuyigugu kunegolide elibhubhayo, elivivinywa nomlilo, kube yindumiso, nenkazimulo, nodumo, lapho uJesu Kristu ebonakala. . Igolide , le nsimbi ethambile, iwumfanekiso wale nkosi enkulu ezivumela ukuba iguqulwe umsebenzi womdali uNkulunkulu .

Dan 2:39 Emva kwakho kuyakuvela omunye umbuso, omncane kunowakho; emva kwalokho umbuso wesithathu oyakuba ngowethusi, ubuse emhlabeni wonke;

39a-  Ngokuhamba kwesikhathi, izinga lomuntu lizowohloka; isiliva lesifuba nezingalo ezimbili zesithombe zincane kunegolide lekhanda. NjengoNebukadinesari, uDariyu umMede uzoguqula, uKoresi 2 umPheresiya ngokuka-Esd.1:1 kuya ku-4, bonke futhi bethanda uDaniyeli; ngemva kwabo uDariyu umPheresiya no-Aritahishashita 1 ngokuka -Esd.6 no-7. Ezilingweni, bayojabula ukubona uNkulunkulu wamaJuda esiza abakhe.

39  bese kuba umbuso wesithathu, ongowethusi, oyobusa phezu komhlaba wonke.

 Lapha, isimo siwohloka kakhulu embusweni wamaGreki. Ithusi, uphawu olumelela lona, libonisa ukungcola, isono . Ucwaningo lukaDan.10 no-11 luzosenza siqonde ukuthi kungani. Kodwa vele, isiko labantu libuzwa njengomsunguli wenkululeko yeriphabhulikhi kanye nakho konke ukuchezuka kwayo okuhlanekezelwe nokonakele okungenakulinganiswa ngokwesimiso, yingakho uNkulunkulu ethi kuZaga 29:18: Lapho singekho isambulo . , abantu abanakuzibamba; Uyajabula uma egcina umthetho! 

Dan 2:40 kuyakuba khona umbuso wesine onamandla njengensimbi; njengoba nje insimbi iphihliza futhi iphihlize yonke into, kanjalo iyophihliza futhi iphihlize konke, njengensimbi ephihliza konke kube yizicucu.

40a-  Isimo siya siba sibi ngalombuso wesine okungowaseRoma oyobusa imibuso yangaphambili futhi uthathe bonke onkulunkulu babo, ukuze uqongelele zonke izici zabo ezingezinhle ulethe into entsha, isiyalo sensimbi sobulukhuni obungenakulinganiswa . Lokhu kuyenza isebenze ngendlela yokuthi alikho izwe elingamelana nayo; kangangokuthi umbuso wakhe uyosuka eNgilandi entshonalanga uye eBabiloni ohlangothini olungasempumalanga. Insimbi iwuphawu lwayo ngempela, kusukela ezinkembeni zayo ezisika nhlangothi zombili, izikhali zayo nezihlangu zayo, ukuze kuthi lapho ihlasela, ibutho libukeke njengesigaxa esinemikhonto, elisebenza ngendlela emangalisayo ekuhlaseleni okungahlelekile futhi lihlakazeke ezitheni zalo.

Dan 2:41 Njengoba uzibonile izinyawo nezinzwani, inxenye ilubumba lombumbi, nengxenye iyinsimbi, lo mbuso uyakuhlukaniswa; kodwa kuyoba khona okuthile okunamandla ensimbi, ngoba wabona insimbi ixubene nobumba.

41a-  UDaniyeli akacacisi kodwa isithombe siyakhuluma. Izinyawo nezinzwani zimelela isigaba esivelele esiyolandela umbuso wamaRoma angamaqaba ofanekiselwa insimbi . Uhlukene phakathi, lo mbuso waseRoma uzoba inkundla yempi yemibuso emincane eyakhiwa ngemva kokuhlukana kwawo. Ukuhlangana kwensimbi nobumba akudali amandla, kodwa ukwahlukana nobuthakathaka . Sifunda ubumba lombumbi . Umbumbi unguNkulunkulu ngokukaJeremiya 18:6: “ Anginakwenza kini njengalo mbumbi nina ndlu ka-Israyeli na? Isho iNkosi. Bhekani, njengobumba esandleni sombumbi, ninjalo nani esandleni sami nina ndlu ka-Israyeli. Lolu bumba luyingxenye enokuthula yesintu uNkulunkulu akhetha kuso abakhethiweyo bakhe futhi abenze izitsha zodumo.

Dan 2:42 Njengoba izinzwani zezinyawo ziyinsimbi inxenye nebumba, kanjalo lombuso uyakuba namandla nganxanye, ube buthakathaka nganxanye.

42a-  Iphawula ukuthi insimbi yamaRoma yaqhubeka kwaze kwaba sekupheleni komhlaba, nakuba uMbuso WamaRoma walahlekelwa ubunye kanye nokubusa kwawo ngo-395. Incazelo ilele ekubuyiseleni kwawo ukubusa ngokuyenga inkolo yenkolo yamaRoma Katolika. Lokhu kungenxa yokusekelwa ngezikhali okwanikezwa uClovis nababusi baseByzantium kumbhishobhi waseRoma cishe eminyakeni engu-500. Bakha udumo lwakhe namandla akhe amasha obupapa amenza, kodwa emehlweni abantu kuphela, umholi wasemhlabeni webandla lobuKristu. kusukela 538.

Dan 2:43 Ubonile insimbi ixubene nobumba, ngokuba bayakuxutshwa ngezivumelwano zabantu; kodwa ngeke bahlanganiswe omunye komunye, njengoba nje insimbi ingahlanganiswa nobumba.

43a-  Iminwe yezinyawo, eyishumi ngenani , iyoba yizimpondo eziyishumi kuDan.7: 7 no-24. Ngemva komzimba, nezinyawo, zimelela izizwe zamaKristu asentshonalanga yeYurophu esikhathini sokugcina, okungukuthi, inkathi. Egxeka izivumelwano zobuzenzisi zezizwe zaseYurophu, uNkulunkulu wembula eminyakeni eyizi-2,600 edlule ubuthakathaka bezivumelwano ezihlanganisa abantu baseYurophu yanamuhla, ezihlanganiswe ngokunembile ngesisekelo “seZivumelwano ZaseRoma”.

Dan 2:44 Ezinsukwini zala makhosi uNkulunkulu wezulu uyakumisa umbuso ongasoze wachithwa naphakade, ongasoze wadlula phansi kokubuswa abanye abantu; uyakuyibhidliza yonke le mibuso, yena uqobo ume phakade.

44a-  Ngesikhathi samakhosi

 Into iqinisekisiwe, izinzwane eziyishumi ziphila ngesikhathi sokubuya okukhazimulayo kukaKristu.

44b-  uNkulunkulu wezulu uyakuvusa umbuso ongasoze wachithwa

 Ukukhethwa kwabakhethiweyo kwenziwa ngaphansi kwegama likaJesu Kristu kusukela enkonzweni yakhe, phakathi nokuza kwakhe kokuqala emhlabeni, ukuze ahlawulele izono zalabo abasindisayo. Kodwa phakathi neminyaka eyizinkulungwane ezimbili eyalandela lenkonzo, lokhu kukhethwa kwafezwa ngokuzithoba nokushushiswa okuvela ekamu likaSathane. Futhi kusukela ngo-1843, labo uJesu abasindisayo bambalwa ngenani, njengoba ukufundwa kukaDan.8 no-12 kuzoqinisekisa.

Iminyaka eyizi-6000 yesikhathi sokukhethwa kwabakhethiweyo ifika ekupheleni, inkulungwane yesi-7 ivula iSabatha laphakade kuphela kwabakhethiweyo abahlengwa ngegazi likaJesu Kristu kusukela ku-Adamu no-Eva. Bonke bayobe sebekhethiwe ngenxa yokwethembeka kwabo ngoba uNkulunkulu uhamba nabantu abathembekile nabalalelayo, ekhulula udeveli, izingelosi zakhe ezihlubukayo nabantu abangalaleli ekubhujisweni okuphelele kwemiphefumulo yabo.

44c-  futhi engayikudlula ngaphansi kokubuswa abanye abantu

 Ngoba uqeda ukubusa nokulandelana kwabantu emhlabeni.

44d-  uyakubhidliza yonke le mibuso, yena uqobo ume phakade

 UMoya uchaza incazelo oyinikezayo egameni elithi ukuphela; incazelo ephelele. Kuyoba khona ukuqedwa kwaso sonke isintu. Futhi u-Rev.20 uzosambulela okwenzeka phakathi nenkulungwane yesi-7 . Sizothola kanjalo uhlelo oluhlelwe nguNkulunkulu. Emhlabeni oyincithakalo, udeveli uzoboshwa, ngaphandle kwenkampani yasezulwini noma yasemhlabeni. Futhi ezulwini, iminyaka eyi-1000, abakhethiweyo bayokwahlulela ababi abafileyo. Ekupheleni kwale minyaka eyikhulu, ababi bayovuswa ukuze bagwetshwe okokugcina. Umlilo ozobabhubhisa uyohlanza umhlaba uNkulunkulu ayowenza ube musha ngokuwukhazimulisa ukuze amukele isihlalo sakhe sobukhosi nabakhethiweyo bakhe abakhululiwe. Ngakho-ke umfanekiso walo mbono ufingqa izenzo eziyinkimbinkimbi kakhulu ezokwembulwa i-Apocalypse of Jesus Christ.

UDanyeli 2:45 Lokhu kutshengisela etsheni owalibona liwa liphuma entabeni kungelasandla samuntu, lachoboza insimbi, lethusi, lebumba, lesiliva, legolide. UNkulunkulu omkhulu uyazisile inkosi okuzakwenzeka emva kwalokhu. Iphupho liyiqiniso, futhi incazelo yalo iqinisekile.

45a-  Ekugcineni, ngemva kokufika kwakhe, uKristu efanekiselwa itshe , ukwahlulelwa kwasezulwini kweminyaka eyinkulungwane nokukhishwa kwakhe kwesahlulelo sokugcina, emhlabeni omusha obuyiselwe nguNkulunkulu, intaba enkulu emenyezelwe embonweni iyokwenzeka futhi ibekwe. kuye iphakade.

Dan 2:46 Inkosi uNebukadinesari yawa ngobuso, yakhuleka kuDaniyeli, yayala ukuba kunikelwe kuye imihlatshelo nempepho.

46a-  Namanje ungumhedeni, inkosi isabela ngokwemvelo yayo. Ngemva kokuthola kuDaniyeli konke ayekucelile, wakhothama phambi kwakhe futhi wahlonipha izibopho zakhe. UDaniyeli akaphikisani nezenzo zokukhulekela izithombe azenzayo kuye. Kusesekuseni kakhulu ukuthi singayiphikisa futhi siyibuze. Isikhathi, esingesikaNkulunkulu, siyowenza umsebenzi waso.

Dan 2:47 Inkosi yakhuluma kuDaniyeli, yathi: “Nempela uNkulunkulu wakho unguNkulunkulu wawonkulunkulu, neNkosi yamakhosi, wembula izimfihlakalo, njengokuba ukwazile ukwambula le mfihlakalo.

47a-  Lesi kwakuyisinyathelo sokuqala senkosi uNebukadinesari ekuphendukeni kwakhe. Akasoze akwazi ukukhohlwa lesi senzakalo esimphoqa ukuba avume ukuthi uDaniyeli uhlobene noNkulunkulu weqiniso, empeleni, uNkulunkulu wawonkulunkulu neNkosi yamakhosi . Kodwa ithimba lamaqaba elimsizayo lizobambezela ukuguquka kwakhe. Amazwi akhe afakazela ukuphumelela komsebenzi wokuprofetha. Amandla kaNkulunkulu okusho kusengaphambili okuzokwenzeka abeka umuntu ovamile ngokumelene nodonga lobufakazi obuqand’ ikhanda lapho okhethiwe anikeza khona futhi abawile bamelana nabo.

Dan 2:48 Inkosi yamphakamisa uDaniyeli, yamnika izipho ezinothileyo eziningi; wammisa phezu kwesifunda sonke saseBabele, wambeka umbusi phezu kwabo bonke abahlakaniphileyo baseBabele.

48a-  UNebukadinesari wenza kuDaniyeli ngendlela efanayo naleyo uFaro ayenzile phambi kwakhe kuJosefa. Lapho behlakaniphile futhi bengavaliwe futhi bevinjiwe ngenkani, abaholi abakhulu bayazi ukuthi bangazazisa kanjani izinkonzo zenceku enezimfanelo ezibalulekile. Bona kanye nabantu babo bazuza ezibusisweni zaphezulu eziphezu kwabakhethiweyo bakhe. Ngakho ukuhlakanipha kukaNkulunkulu weqiniso kuzuzisa wonke umuntu.

Dan 2:49 Danyela wacela inkhosi kutsi inike boShadreki, Meshaki, na-Abedi Nego buphathi besifunda saseBhabhulona. UDaniyeli wayesegcekeni lenkosi.

49Laba  basha abane bagqama, ngesimo sabo sengqondo sokwethembeka ngokukhethekile kuNkulunkulu, bevela kwamanye amaJuda amasha afika nawo eBhabhiloni. Ngemva kwalolu vivinyo, obelungaba isimangaliso kuwo wonke umuntu, ukwamukelwa uNkulunkulu ophilayo kubonakala. Kanjalo siyawubona umehluko uNkulunkulu awenzayo phakathi kwalabo abamkhonzayo nalabo abangamkhonzi. Uphakamisa izikhulu zakhe ezikhethiwe ezibonise ukuthi zifanelekile, esidlangalaleni, emehlweni abo bonke abantu.

Daniyeli 3

Dan 3:1 Inkosi uNebukadinesari yenza isithombe segolide, ubude baso buyizingalo ezingamashumi ayisithupha, nobubanzi baso buyizingalo eziyisithupha. Wawumisa esigodini saseDura esifundeni saseBhabhiloni.

3a-  Inkosi yaqiniseka kodwa ingakaphenduki uNkulunkulu ophilayo kaDaniel. Futhi i-megalomania isabonakala kuye. Abantu abadala abamzungezile bayamkhuthaza kule ndlela njengoba impungushe yasenganekwaneni yenza ngegwababa, bayayikhulekela futhi bayihloniphe njengonkulunkulu. Futhi, inkosi igcina izifanise nonkulunkulu. Kumelwe kushiwo ukuthi ebuhedeni, ukukhukhuleka kulula ngoba abanye onkulunkulu bamanga abanyakazi futhi baqandiswe ngesimo sezithombe kuyilapho yona, inkosi, isaphila, isivele iphakeme kunabo. Kodwa yeka ukuthi leli golide lisetshenziswa kabi kangakanani ekuphakanyisweni kwesifanekiso! Ngokusobala, umbono odlule awukakatheli izithelo. Mhlawumbe ngisho nodumo uNkulunkulu wonkulunkulu ambonisa lona lwamsiza ukuba alondoloze futhi aze akhulise ukuziqhenya kwakhe. Igolide, eliwuphawu lokholo oluhlanjululwe ngokulingwa ngokweyoku-1 Petru 1:7, liyosiza embuleni ukuba khona kwalolu hlobo lokholo oluphakeme kubangane bakaDaniyeli abathathu, kulokho okuhlangenwe nakho okusha okukhulunywe ngakho kulesi sahluko. Lesi isifundo uNkulunkulu asikhulumayo ikakhulukazi kwabakhethiweyo bakhe ecaleni lokugcina lama-Adventist lapho umthetho wokufa owaprofethwa kuSambulo 13:15 usuzothatha izimpilo zabo.

Dan 3:2 Inkosi uNebukadinesari yabiza izikhulu, nabalindi, nababusi, nabahluleli abakhulu, nabaphathi-zimali, nabameli bomthetho, nabahluleli, nazo zonke izinduna zezifunda, ukuba beze ekwahlukaniselweni kwesithombe inkosi uNebukadinesari eyasiphakamisa.

2a-  Ngokungafani novivinyo lukaDaniyeli kuDan.6, isipiliyoni asibangelwa uzungu lwabantu abazungeza inkosi. Lapha, yisithelo sobuntu bakhe esembulwa.

Dan 3:3 Khona-ke izikhulu, nabaphathi, nababusi, nabahluleli abakhulu, nabaphathi-zimali, nabameli, nabahluleli, nazo zonke izimantshi zezifunda, babuthana ukuze bangcwelise isithombe inkosi uNebukadinesari eyayisimisile. Bema phambi kwesithombe uNebukadinesari ayesimisile.

Dan 3:4 Kwase kumemeza ummemezeli ngezwi elikhulu, wathi: “Yilokhu abaniyala ngakho nina bantu, nezizwe, nabantu bazo zonke izilimi!

UDaniyeli 3:5 Lapho nizwa ukukhala kwecilongo, negenkle, nesiginci, nezigubhu, nezingubhu, nezingubhu, nazo zonke izinhlobo zezinsimbi zokubethwa, niyakuwa phansi, nikhuleke esithombeni segolide, esamiswa uNebukadinesari.

5a-  Ngalesosikhathi lapho uzwa ukukhala kwecilongo

 Isibonakaliso sokuqulwa kwecala siyonikezwa ngokukhala kwecilongo , njengoba nje ukubuya kukaJesu Kristu kufanekiselwa kusAm. 11:15 ngokukhala kwecilongo lesi-7 , futhi izijeziso eziyisithupha zangaphambili nazo zifanekiselwa amacilongo.

5b-  uzokhothama

 Ukukhothama kuwuhlobo oluphathekayo lokuhlonipha olunikezwa. KusAm.13:16, uNkulunkulu uwufanekisela ngesandla sabantu abayokwamukela uphawu lwesilo, oluhlanganisa ukwenza nokuhlonipha usuku lwelanga lobuqaba olwathatha indawo yeSabatha elingcwele laphezulu .

5c-  futhi uzoyithanda

 Ukukhulekela kuwuhlobo lwengqondo lokuhlonipha olunikezwa. KusAm.13:16, uNkulunkulu uwufanekisa ebunzini lomuntu owamukela uphawu lwesilo .

 Leli vesi lisivumela ukuba sithole izihluthulelo zalezi zimpawu ezishiwo ku-Apocalypse of Jesus Christ. Ibunzi nesandla somuntu kufingqa imicabango yakhe nemisebenzi yakhe futhi phakathi kwabakhethiweyo, lezi zimpawu zithola uphawu lukaNkulunkulu ngokuphambene nophawu lwesilo , oluhlotshaniswa "neSonto" lobuKatolika bamaRoma, olwamukelwa futhi lusekelwa amaProthestani kusukela ngaleso sikhathi. ukungena kwabo kumfelandawonye wamakholwa.

 Inhlangano yonke yalesi silinganiso esabekwa iNkosi uNebukadinesari iyovuselelwa ekupheleni kwezwe esivivinyweni sokwethembeka kweSabatha lomdali uNkulunkulu. Njalo ngeSabatha, ukwenqaba ukusebenza kwabakhethiweyo kuzofakaza ukumelana kwabo nomthetho wabantu. Futhi ngeSonto, ukwenqaba kwabo ukuhlanganyela ekukhulekeleni okujwayelekile okubekiwe kuzobaveza njengamavukela-mbuso okumele aqedwe. Kuyobe sekukhishwa isigwebo sentambo. Ngakho-ke inqubo izohambisana ngokuphelele nalokho abangane bakaDaniyeli abathathu abayobhekana nakho, nabo bebusiswa ngokugcwele nguNkulunkulu ngokwethembeka kwabo asebekubonisile.

 Kodwa-ke, ngaphambi kokuphela kwezwe, lesi sifundo sanikezwa, okokuqala, kumaJuda omfelandawonye omdala abhekana nobunzima obufanayo phakathi kuka-175 no-168, ashushiswa kwaze kwaba sekufeni yinkosi yamaGreki u-Antiochos 4 owaziwa ngokuthi u-Epiphanes. Futhi uDan.11 uzofakaza ukuthi amaJuda athile athembekile akhetha ukubulawa kunokuba enze isinengiso phambi kukaNkulunkulu wawo weqiniso. Ngoba ngalezo zinsuku, uNkulunkulu akazange angenele ukuze abasindise ngokuyisimangaliso, njengoba nje enza kamuva kumaKristu abulawa iRoma.

Dan 3:6 Noma ngubani ongakhothami akhuleke uzophonswa masinyane esithandweni somlilo.

6a-  Kubangane bakaDaniyeli, usongo yisithando somlilo . Lokhu kusongela ngokufa kuwumfanekiso wesinqumo sokugcina sokufa. Kodwa kunomehluko phakathi kokuhlangenwe nakho okubili kokuqala kanye nalokho kokuphela, ngoba ekugcineni, isithando somlilo siyoba isijeziso sokwahlulelwa kokugcina kwabahlukumezi abashushisa abangcwele bakaNkulunkulu abakhethiwe.

UDaniyeli 3:7 Kwathi lapho abantu bonke bezwa ukukhala kwecilongo, nomtshingo, nesiginci, nezigubhu, nezingubhu, nezinsimbi zonke zokubethwa, bonke abantu, nezizwe, nabantu bazo zonke izilimi. wawa phansi wakhuleka esithombeni segolide iNkosi uNebukadinesari eyayisimisile.

7a-  Lokhu kuziphatha kokuzithoba okujwayelekile nokuvumelana kwezixuku emithethweni nasezimisweni zabantu kusaprofetha ukuziphatha kwabo ngesikhathi sovivinyo lokugcina lokholo lwasemhlabeni. Uhulumeni wokugcina wendawo yonke womhlaba uyolalelwa ngokwesaba okufanayo.

Dan 3:8 Ngaleso sikhathi, nangaso leso sikhathi, kwafika amaKaledi athile asola amaJuda.

8a-  Abakhethiweyo bakaNkulunkulu bayizisulu zolaka lukadeveli obusa yonke imiphefumulo uNkulunkulu angayazi njengabakhethiweyo bakhe. Emhlabeni, le nzondo kaSathane iqala ngesimo somona futhi ngesikhathi esifanayo, inzondo enkulu. Bese bethweswa icala ngakho konke okubi isintu esihlupheka ngakho, nakuba kuphambene okuchaza lobu bubi obumane buwumphumela wokungabi bikho kokuvikelwa kwabo nguNkulunkulu. Labo abazonda izikhulu ezikhethiwe bakha amacebo okuzenza isibhicongo esidumile okufanele siqedwe ngokubabulala.

Dan 3:9 Baphendula, bathi enkosini uNebukadinesari: “O nkosi, phila kuze kube phakade!

­9a-  Izithunywa zikasathane zingena endaweni yesigameko, itulo liya licaca.

UDanyeli 3:10 Wena usuyale ukuthi wonke ozwa ukukhala kwecilongo, umtshingo, isiginci, isigubhu, isigubhu, imitshingo, imitshingo, lemitshingo, lazo zonke izinhlobo zezinsimbi, akhothame akhonze isithombe segolide. ,

10a-  Bakhumbuza inkosi ngamazwi ayo kanye nomyalelo wegunya layo lobukhosi okudingeka ukulalela.

Dan 3:11 futhi noma ubani ongakhothami futhi akhuleke uyophonswa esithandweni somlilo.

11a-  Kubuye kukhunjulwe ukusongelwa ngokufa; ugibe luvaleka kwabangcwele abakhethiwe.

Dan 3:12 Manje kukhona amaJuda owaphathise ubuphathi besifunda saseBabele, oShadiraki, noMeshaki, no-Abhedinego, amadoda angenandaba nawe, nkosi; azikhonzi onkulunkulu bakho, azikhonzi isithombe segolide osimisileyo.

I-12a-  Le nto yayibikezelwe, izikhundla eziphakeme ziphathiswe abezizwe abangamaJuda, umona okhohlisayo owabangwa kwakuwukuveza izithelo zawo zenzondo ebulalayo. Ngakho, abakhethiweyo bakaNkulunkulu bayakhethwa futhi balahlwa ngokuphindisela okudumile.

Dan 3:13 UNebukadinesari wathukuthela, ethukuthele, wayala ukuba kulethwe oShadiraki, noMeshaki, no-Abhedinego. Lawa madoda alethwa phambi kwenkosi.

13  Khumbulani ukuthi la madoda amathathu azitholela kuNebukadinesari izikhundla eziphakeme embusweni wakhe, ngokuba abonakala kuye ehlakaniphe, ehlakaniphe kakhulu kunabantu bakhe. Kungakho isimo sakhe “ sokucasuka nokucasuka ” sizochaza ukukhohlwa kwakhe okwesikhashana izimfanelo zabo ezingavamile.

Dan 3:14 UNebukadinesari waphendula, wathi kubo: “Kungamabomu yini, Shadiraki, Meshaki, no-Abhedinego, ukuthi anibakhonzi onkulunkulu bami, ningakhuleki esithombeni segolide engisiphakamisile?

14a-  Akalindi nokuthi baphendule umbuzo wakhe: Niyeqa ngamabomu imiyalo yami na?

UDaniyeli 3:15 ZUL59; hlalani nilungile, niyakuthi lapho nizwa ukukhala kwecilongo, negenkle, nesiginci, nehabhula, nehabhula, nemitshingo, nazo zonke izinhlobo zezinsimbi zomculo, nikhothame, nikhuleke esithombeni. Ngenzile; uma ningakhuleki kuye, niyophonswa masinyane phakathi kwesithando somlilo. Futhi ngubani unkulunkulu oyakunikhulula esandleni sami na?

15a-  Ngokuphazima kweso ibona ukuthi lamadoda awusizo kangakanani kuye, inkosi isilungele ukuwanika ithuba elisha ngokulalela umyalo wayo wombuso wendawo yonke.

Umbuzo obuzwayo uyothola impendulo engalindelekile kuNkulunkulu weqiniso lowo uNebukadinesari abonakala emkhohliwe, ethathwe imisebenzi yokuphila kwakhe kombuso. Ngaphezu kwalokho, akukho lutho oluzosungula usuku lwendaba.

Dan 3:16 OShadiraki, noMeshaki, no-Abhedinego baphendula inkosi uNebukadinesari, bathi: “Asikho isidingo sokukuphendula ngale ndaba.

16  Lawa mazwi ashiwo enkosini enamandla kakhulu yesikhathi sakhe abonakala ehlambalaza futhi engahloniphi, kodwa laba abawashoyo abasibo abantu abahlubukayo. Kunalokho, bayizibonelo zokulalela uNkulunkulu ophilayo abaye banquma ngokuqinile ukuhlala bethembekile kuye.

Dan 3:17 Bheka, uNkulunkulu wethu esimkhonzayo unamandla okusikhulula esithandweni somlilo, asikhulule esandleni sakho, nkosi.

17a-  Ngokungafani nenkosi, abakhethiweyo abathembekile bagcina ubufakazi uNkulunkulu abanika bona ukuze babonise ukuthi wayenabo ekuvivinyweni kombono. Behlobanisa lokhu okuhlangenwe nakho komuntu siqu nezinkumbulo ezikhazimulayo zabantu babo abakhululwa kwabaseGibhithe nasebugqilini babo, ngaloNkulunkulu ofanayo othembekile, bacindezela isibindi kuze kube seqophelweni lokudelela inkosi. Ukuzimisela kwabo kuphelele, ngisho noma kuza ngezindleko zokufa kwabo. Kepha, uMoya ubenza baprofethe ukungenela kwakhe: uyakusikhulula esandleni sakho, nkosi .

UDan 3:18 Kungenjalo yazi, nkosi, ukuthi kasiyikukhonza onkulunkulu bakho, njalo kasiyikukhonza isithombe segolide osimisileyo.

18a-  Futhi uma kwenzeka usizo lukaNkulunkulu lungafiki, kungcono ukuba bafe njengabakhethiweyo abathembekile kunokuba baphile njengamambuka namagwala. Lokhu kwethembeka kuyotholakala ovivinyweni olwabekwa umshushisi ongumGreki ngo - 168. Futhi emva kwalokho, kuyo yonke inkathi yobuKristu phakathi kwamaKristu eqiniso kuze kube sekupheleni kwezwe angeke aphambanise umthetho kaNkulunkulu nomthetho wabantu ababi.

Dan 3:19 UNebukadinesari wagcwala ulaka, waguqula ubuso bakhe, wabhekisa ubuso bakhe kuShadiraki, noMeshaki, no-Abhedinego. Waphinda wakhuluma futhi wathi isithando somlilo masibaswe ngokuphindwe kasikhombisa kunokuba sishiswe.

19a-  Kumele kuqondwe ukuthi le nkosi empilweni yayo ayikaze ibone noma yezwa muntu ophikisana nezinqumo zayo; othethelela ukufutheka kwakhe nokuguquka kokubukeka kobuso bakhe . USathane uyangena kuye ukuze amhole ukuze abulale abakhethiweyo bakaNkulunkulu.

UDan 3:20 Walaya amadoda ebutho elilamandla ebutho lakhe ukuthi abophe oShadiraki, uMeshaki lo-Abhediniko, abaphosele esithandweni somlilo.

UDan 3:21 Lawa madoda aboshwa egqoke amabhulukwe awo, nezingubo zawo, nezingubo zawo, nezinye izingubo zawo, aphonswa phakathi kwesithando somlilo.

21a-  Zonke lezi zinto ezishiwo ziyasha njengemizimba yazo yenyama.

UDaniyeli 3:22 Njengoba umyalo wenkosi wawunzima, futhi iziko libalele ngokumangalisayo, ilangabi labulala abantu abaphonse kuwo oShadiraki, noMeshaki, no-Abhedinego.

­22a-  Ukufa kwalamadoda kufakaza ukusebenza komlilo walesi sithando esibulalayo.

Dan 3:23 Lawa madoda amathathu, oShadiraki, noMeshaki, no-Abhedinego, awa eboshiwe phakathi kwesithando somlilo.

23a-  Umyalo wenkosi uyasetshenziswa, kuze kubulawe nezinceku zayo.

Dan 3:24 Inkosi uNebukadinesari yesaba, yasukuma masinyane. Wayesephendula wathi kubeluleki bakhe: “Asiphonsanga yini iziboshwa ezintathu phakathi komlilo na? Bayiphendula inkosi, bathi: Impela, nkosi!

24a-  Inkosi yamakhosi esikhathi sayo ayiwakholwa amehlo ayo. Akubonayo kungaphezu kokukucabanga komuntu. Uzizwa enesidingo sokuziqinisa ngokubuza abaseduze kwakhe ukuthi isenzo sokuphonsa amadoda amathathu emlilweni wesithando singokoqobo yini. Laba bayaliqinisa leli zwi kuye: Kunjalo, nkosi;

Dan 3:25 Waphendula wathi: “Bheka, ngibona amadoda amane angenazibopho, ehamba phakathi komlilo, engenangozi; futhi umfanekiso wesine ufana nendodana yonkulunkulu.

25a-  Kubonakala sengathi yinkosi kuphela eyaba nombono womlingiswa wesine owamethusa kakhulu. Ukholo oluyisibonelo lwala madoda amathathu luyahlonishwa futhi luphendulwa uNkulunkulu. Kulo mlilo, inkosi iyakwazi ukuhlukanisa amadoda futhi ibona umfanekiso wokukhanya nomlilo umi nawo. Lesi senzo esisha sidlula esokuqala. Ubuqiniso bukaNkulunkulu ophilayo busafakazelwa kuye.

25b-  nomfanekiso wesine ufana nendodana yonkulunkulu

 Ukubukeka kwalo mlingiswa wesine kuhluke kakhulu kokwabantu kangangokuthi inkosi imfanisa nendodana yonkulunkulu . Le nkulumo iyajabula ngoba iwukungenela okuqondile kwalowo oyoba kubantu, iNdodana kaNkulunkulu neNdodana yomuntu , uJesu Kristu.

Dan 3:26 UNebukadinesari wasondela ngasemnyango wesithando somlilo, wakhuluma, wathi: “Shadiraki, noMeshaki, no-Abedi Nego, zinceku zikaNkulunkulu oPhezukonke, phumani nize. OShadiraki, noMeshaki, no-Abhedinego baphuma phakathi komlilo.

26a-  Futhi, uNebukadinesari uziguqula iwundlu ebusweni benkosi yengonyama enamandla kakhulu kunaye. Lesi sikhumbuzo sivusa ubufakazi besipiliyoni sombono odlule. UNkulunkulu wezulu wenza isicelo sesibili kuye.

Dan 3:27 Izikhulu, nabaphathi, nababusi, nabeluleki benkosi babuthana ndawonye; abona ukuthi umlilo wawungenawo amandla phezu kwemizimba yala madoda, nokuthi izinwele zamakhanda awo azange zishile, nokuthi izikhindi zawo zangaphansi zazingonakalanga, futhi iphunga lomlilo lalingazange liwathinte.

27a-  Kulokhu, uNkulunkulu usinika kanye noNebukadinesari ubufakazi bokuthi ungumninimandla onke wangempela. Wadala imithetho yasemhlabeni ebeka ukuphila kwabo bonke abantu kanye nezilwane zonke ezihlala emhlabathini wakhe nasesilinganisweni sakhe. Kodwa usanda kufakazela ukuthi yena nezingelosi abangaphansi kwale mithetho yasemhlabeni. UMdali wemithetho yendawo yonke, uNkulunkulu uphezu kwayo futhi, ngentando yakhe, angayala izimangaliso eziyoletha inkazimulo nedumela kuJesu Kristu ngesikhathi sakhe.

Dan 3:28 UNebukadinesari waphendula, wathi: “Makatuswe uNkulunkulu kaShadiraki noMeshaki no-Abedi Nego othumile ingelosi yakhe, wakhulula izinceku zakhe ezithembele kuye, nabephula umyalo wenkosi, badela umzimba wabo kunokuba bakhonze nokukhuleka. yimuphi omunye unkulunkulu ngaphandle kukaNkulunkulu wabo!

28a-  Ulaka lwenkosi luphelile. Uma esebuyele ezinyathelweni zakhe njengendoda, ufunda kokuhlangenwe nakho futhi akhiphe umyalelo ozovimbela into ukuthi iphinde yenzeke. Ngoba isipiliyoni siyababa. UNkulunkulu wabonisa abaseBhabhiloni ukuthi uyaphila, uyasebenza, futhi ugcwele amandla namandla.

28b-  eyathuma ingelosi yayo, yakhulula izinceku zayo ezimethembayo, ezeqa umyalo wenkosi, zadela imizimba yazo kunokuba zikhonze noma zikhulekele omunye unkulunkulu ngaphandle kukaNkulunkulu wazo!

 Ngezinga eliphakeme lokubonisa ukuqonda, inkosi iyabona ukuthi kuhle kangakanani ukwethembeka kwamadoda ukuziqhenya kwakhe okuphambene okwakufuna ukuwabulala. Akungabazeki ukuthi uyabona ukuthi ngenxa yamandla akhe, bekungenzeka ukuba agweme lesi siphukuphuku esibangelwa ukuzikhukhumeza kwakhe okumenza enze amaphutha engozini yabantu abangenacala.             

Dan 3:29 “ Nanku umyalo wami: Yilowo nalowo muntu, noma yisiphi isizwe, nesizwe, noma ulimi, okhuluma kabi ngoNkulunkulu kaShadiraki, noMeshaki, no-Abhedinego, bayakunqunywa, nendlu yakhe inqunywe. inqwaba yezibi, ngokuba akakho omunye unkulunkulu ongophula njengaye.

29a-  Ngalesi simemezelo, iNkosi uNebukadinesari inikeza isivikelo sayo kwabakhethiweyo bakaNkulunkulu.

 Ngesikhathi esifanayo, usongela noma ubani okhuluma kabi ngoNkulunkulu kaShadiraki, uMeshaki no-Abhedinego, futhi usho ukuthi uyodwengulwa, futhi indlu yakhe iyokwenziwa inqwaba yezibi, ngoba yena akekho omunye unkulunkulu ongakhulula njengaye. Bebhekene nalolu songo, kuyaqinisekiswa ukuthi uma nje iNkosi uNebukadinesari ibusa, abakhethiweyo bakaNkulunkulu abathembekile ngeke babe nenkinga ngenxa yamacebo.

Dan 3:30 Emva kwalokho inkosi yenza oShadiraki, noMeshaki, no-Abhedinego baphumelela esifundeni saseBabele.

30a-  "Konke kuhamba kahle ekugcineni kahle" kwabakhethiweyo abathembekile bakaNkulunkulu ophilayo, umdali wakho konke okuphilayo nokukhona. Ngokuba abakhethiweyo bakhe bayakuvuka ekugcineni, bahambe othulini lwabafileyo, izitha zabo zangaphambili, emhlabeni obuyiselwe, kuze kube phakade.

 Esivivinyweni sokugcina, lesi siphetho esijabulisayo sizotholakala. Ngakho, uvivinyo lokuqala nolokugcina luzuza ekungeneleleni okuqondile kukaNkulunkulu ophilayo evuna abakhethiweyo bakhe afika ukuze abasindise ngoJesu Kristu, uMsindisi, njengoba igama lakhe elithi Jesu lisho ukuthi “U-YaHWéH uyasindisa”.

Daniyeli 4

Dan 4:1 UNebukadinesari inkosi kubo bonke abantu, nezizwe, nezilimi, abahlala emhlabeni wonke. Ukuthula makube kinina ngokuchichimayo!

1a-  Iphimbo nesimo siyakufakazela, inkosi ekhulumayo yileyo eyaphendukela kuNkulunkulu kaDaniel. Izinkulumo zayo zifana nezincwadi zesivumelwano esisha. Unikeza ukuthula, ngoba yena ngokwakhe manje usenokuthula, enhliziyweni yakhe yomuntu, noNkulunkulu wothando nobulungisa, oyiqiniso, owukuphela kwakhe, oyingqayizivele.

Dan 4:2 Kwabonakala kukuhle kimi ukwazisa izibonakaliso nezimangaliso uNkulunkulu oPhezukonke azenzile kimi.

2a-  Inkosi manje yenza njengoba uJesu esho ezimpumputheni nezigogekile eziphulukiswe nguye, “ Hambani niyoziveza ethempelini futhi nazise lokho uNkulunkulu anenzele khona .” Inkosi ivuswa isifiso esifanayo esiphefumulelwe uNkulunkulu. Ngoba ukuguqulwa kungenzeka nsuku zonke, kodwa uNkulunkulu akabaniki bonke umthelela walokho okutholwa inkosi yamakhosi, umbusi onamandla nonamandla.

Dan 4:3 Yeka ukuthi zinkulu kangakanani izibonakaliso zakhe! Zinamandla kangakanani izimangaliso zakhe! Ukubusa kwakhe kungukubusa kwaphakade, nokubusa kwakhe kumi ezizukulwaneni ngezizukulwane.

3a-  Ukuqonda kanye nesiqiniseko salezi zinto kumnikeza ukuthula nenjabulo yeqiniso esevele ikhona lapha ngezansi. Inkosi yafunda futhi yaqonda konke.

Dan 4:4 Mina, Nebhukhadinezari, ngahlala ngokuthula endlini yami, ngijabule endlini yami yobukhosi.

4a-  Uthule futhi ujabule? Yebo, kodwa useyiqaba elingakaphenduki kuNkulunkulu weqiniso.

Dan 4:5 Ngaphupha iphupho langethusa; imicabango engangilandelwa ngayo embhedeni wami kanye nemibono yengqondo yami yangigcwalisa ngokwesaba.

5a-  Le nkosi uNebhukadinezari yethulwa kithi ngokweqiniso njengezimvu ezilahlekile uNkulunkulu kuKristu eza ukuzofuna ukuyisiza nokuyisindisa emashwa. Ngoba ngemva kwalesi sikhathi sasemhlabeni esinokuthula nesijabulisayo, ikusasa lenkosi laliyoba ukubhubha nokufa kwaphakade. Ukuze athole insindiso yaphakade, uNkulunkulu uyeza ukuze amphazamise futhi amhluphe.

Dan 4:6 Ngayala ukuba kulethwe phambi kwami bonke abahlakaniphileyo baseBabele ukuba bangichazele iphupho.

6a-  Ngokusobala, uNebukadinesari unezinkinga ezinkulu zenkumbulo. Kungani engambizi ngokushesha uDaniyeli?

Dan 4:7 Zase zifika izanusi, nabahlola izinkanyezi, namaKaledi, nababhuli. Ngabatshela iphupho, futhi abazange banginike incazelo.

7a-  Izinto zenzeka njengasembonweni wokuqala, ababhuli bancamela ukubona ukwehluleka kwabo kunokuxoxa izinganekwane enkosini eseyibeke engozini impilo yabo.

Dan 4:8 Ekugcineni, kwavela uDaniyeli phambi kwami, ogama lakhe linguBeliteshasari ngegama likankulunkulu wami , onomoya wawonkulunkulu abangcwele kuye. Ngimtshela iphupho:

8a-  Isizathu sokukhohlwa siyanikezwa. UBeli wayesengunkulunkulu wenkosi. Ngiyakhumbula lapha ukuthi uDariyu umMede, uKoresi umPheresiya, uDariyu umPheresiya , u-Aritahishashita 1 , ngokuka-Esd.1, 6 no-7, bonke ngesikhathi sabo bayokwazisa amaJuda akhethiwe noNkulunkulu wawo oyedwa. Kuhlanganisa noKoresi uNkulunkulu aprofetha ngaye ku-Isaya 44:28, ethi: “ Ngithi ngoKoresi: Ungumalusi wami, futhi uyokwenza yonke intando yami; uyakuthi ngeJerusalema: Mayakhiwe kabusha! Nangethempeli: Malisekelwe! - Umalusi oprofethiwe uzogcwalisa intando kaNkulunkulu eyisiprofetho avuma ukuthi uyamlalela. Lo omunye umbhalo uqinisekisa ukuguquka kwakhe okuprofethiwe: Isaya 45:2: Isho kanje iNkosi kogcotshiweyo wakhe, kuKoresi , nasevesini 13: Mina ngivusile uKoresi ngokulunga kwami, futhi ngiyakuqondisa zonke izindlela zakhe. ; Uyakwakha kabusha umuzi wami, akhulule abathunjwa bami, kungabi nasihlengo nafumbathiso, usho uJehova Sebawoti. Futhi ukugcwaliseka kwalelisu kubonakala ku-Esd.6: 3 kuya ku-5: Ngomnyaka wokuqala wenkosi uKoresi, inkosi uKoresi yakhipha umyalo mayelana nendlu kaNkulunkulu eJerusalema: Indlu mayakhiwe futhi, ibe yindawo yokuhlabela. ziyanikelwa, nokuthi inezisekelo eziqinile. ukuphakama kwawo kube yizingalo ezingamashumi ayisithupha, ububanzi bube yizingalo ezingamashumi ayisithupha, izinhlu ezintathu zamatshe abaziweyo, nohla lunye lwemithi emisha. Izindleko zizokhokhwa ngabendlu yenkosi . Futhi, izitsha zegolide nezesiliva zendlu kaNkulunkulu uNebukadinesari azithatha ethempelini eliseJerusalema waziyisa eBhabhiloni, ziyobuyiswa, ziyiswe ethempelini eJerusalema endaweni lapho zazikhona, zibekwe endlini. kaNkulunkulu. Izindleko zizokhokhwa ngabendlu yenkosi. UNkulunkulu umnika udumo ayelunikeze iNkosi uSolomoni. Nokho, qaphela! Lo myalo ngeke uvumele ukubala okuhlongozwayo kuDan.9:25 ukuba kusetshenziselwe ukuthola usuku lokuza kokuqala kukaMesiya; kuyoba ngeka-Aritahishashita inkosi yasePheresiya. UKoresi wayala ukuba ithempeli lakhiwe kabusha, kodwa u-Aritahishashita wagunyaza ukwakhiwa kabusha kwezindonga zaseJerusalema nokubuyisela bonke abantu abangamaJuda ezweni labo.

Dan 4:9 UBeliteshasari, induna yezanusi, engikwaziyo ukuthi unomoya wawonkulunkulu abangcwele kuwe, ongenakufihlakala kuye, nginike incazelo yemibono engiyibone ephusheni.

9a-  Kumele siqonde ukuthi inkosi ikuphi. Emqondweni wakhe , wahlala engumqaba futhi eqaphela uNkulunkulu kaDaniyeli njengomunye unkulunkulu, ngaphandle kokuthi wayekwazi ukuchaza amaphupho. Umqondo wokushintsha onkulunkulu awuzange ufike kuye. UNkulunkulu kaDaniyeli wayengomunye nje unkulunkulu uma eqhathaniswa nabanye.

Dan 4:10 Lena imibono yengqondo yami lapho ngi. Ngabheka, bheka, kwakukhona umuthi omude kakhulu phakathi komhlaba.

10a-  Ezithombeni uJesu azozisebenzisa ukuze afundise abantu bakamoya afuna ukubafundisa, umuthi uzoba umfanekiso womuntu, kusukela emhlangeni ogobayo nogobayo kuye kumsedari onamandla nobabazekayo. Futhi njengoba nje umuntu engasazisa isithelo esimnandi somuthi, uNkulunkulu uyasazisa noma cha isithelo esithelwa izidalwa zakhe, kusukela kwesimnandi kakhulu kuye kwesingemnandi kakhulu, esinengekayo nesinengekayo.

Dan 4:11 Lo muthi waba mkhulu, waba namandla, isihloko sawo safinyelela emazulwini, wabonakala emikhawulweni yomhlaba wonke.

11a-  Embonweni wesithombe, inkosi yamaKaledi yayisivele ifaniswe nomuthi ngokomfanekiso wamandla, namandla, nombuso eyayiwunikwe nguNkulunkulu weqiniso.

Dan 4:12 Amahlamvu awo ayemahle, nesithelo sawo sasiziningi; wayephathela wonke umuntu ukudla; izilwane zasendle zacasha emthunzini wawo, nazo zonke izilwane eziphilayo zazikhipha ukudla kuwo.

12  Le nkosi enamandla yabelana nabo bonke bombuso wayo ingcebo nokudla okukhiqizwa ngaphansi kweziyalezo zayo.

12  Izinyoni zezulu zakha phakathi kwamagatsha awo;

 Le nkulumo ingukuphindaphinda kukaDan.2:38. Ngomqondo ongokoqobo, lezi zinyoni zezulu zimelela ukuthula nokuzola okubusa ngaphansi kokubusa kwakhe. Ngomqondo ongokomoya, asho izingelosi zikaNkulunkulu zasezulwini, kodwa kulenkomba eyodwa evela kumShumayeli 10:20, nguNkulunkulu ngokwakhe okukhulunywa ngaye, ngoba nguye yedwa ohlola imicabango yomuntu ngamunye: Ungayithuki inkosi. , ngisho nasengqondweni yakho, futhi ungathuki abacebile ekamelweni olala kulo; ngokuba inyoni yezulu ingasusa izwi lakho, isilwane esinamaphiko simemezele amazwi akho . Ezingxenyeni eziningi zezingcaphuno, izinyoni zezulu zivusa izinkozi nezinyoni ezidla inyama, ezivelele phakathi kwezinhlobo ezinamaphiko. Izinyoni zihlala lapho kuyinala yokudla; ngakho-ke isithombe siqinisekisa ukuchuma nokusuthiswa kokudla.             

Dan 4:13 Embonweni womoya wami, engayibona ngiqamba amanga, ngabona, bheka, omunye wabalindileyo ongcwele wehla ezulwini.

13a-  Ngempela, izingelosi zasezulwini azinasidingo sokulala, ngakho-ke zisebenza unomphela. Labo abangcwele nabakhonza uNkulunkulu behla bevela ezulwini ukuze bayise izigijimi Zakhe ezincekwini Zakhe zasemhlabeni.

Dan 4:14 Yamemeza ngamandla, yasho kanje, yathi: “Gawulani umuthi, ninqume amagatsha awo; vuthulula amahlamvu, uhlakaze izithelo; makubaleke izilwane ngaphansi kwawo, nezinyoni phakathi kwamagatsha awo.

14a-  Umbono umemezela ukuthi inkosi izolahlekelwa umbuso wayo nokubusa kwayo phezu kwayo.

Dan 4:15 Kodwa shiyani isiqu lapho izimpande zisemhlabathini, nisibophe ngamaketanga ensimbi nangethusi phakathi kotshani basendle. Makamanziswe amazolo ezulu, athole utshani bomhlaba njengesabelo sakhe.

15a-  Kodwa shiya isiqu emhlabathini lapho kukhona izimpande

 Inkosi iyakuhlala embusweni wayo; ngeke axoshwe.

15b-  nimbophe ngamaketanga ensimbi nawethusi phakathi kotshani basendle

 Asikho isidingo samaketanga ensimbi noma ethusi, ngoba uNkulunkulu uyomane enze isidalwa sakhe esithambile silahlekelwe ingqondo nomqondo ophusile kuzo zonke izici zakhe, ngokomzimba, ngokwengqondo nangokokuziphatha. Inkosi enamandla iyozithatha ibe yisilwane sasendle. Ngakho-ke abakhulu bombuso wayo bayophoqeleka ukuba basuse ukubusa kombuso kuyo.

15c-  Makathele ngamazolo ezulu, abe nesabelo sakhe njengezilwane utshani bomhlaba.

 Singase sicabange ukuthuthumela kwabantu abadala bakhe abazombona edla utshani phansi, njengenkomo noma imvu. Uyakwala izindlu ezimboziwe, athande ukuhlala nokulala emasimini.

Dan 4:16 Inhliziyo yaso yomuntu iyakususwa kuso, sinikwe inhliziyo yesilwane; futhi kuyodlula izikhathi eziyisikhombisa phezu kwakhe.

 Kulokhu , uNkulunkulu uphinde anikeze ubufakazi bokuthi ungumninimandla onke wangempela. Ngoba uMdali wokuphila kwazo zonke izidalwa zakhe, nganoma isiphi isikhathi, ngenxa yenkazimulo yakhe, angenza umuntu ahlakaniphe noma, ngokuphambene, athule. Ngenxa yokuthi lihlala lingabonakali emehlweni abo, amadoda awanaki lolu songo oluhlale lubasinda. Kodwa kuyiqiniso ukuthi akavamile ukungenela, futhi lapho engenela, kungenxa yesizathu nenjongo ethile.

 Isijeziso siyalinganiswa. Izosebenza eNkosini uNebukadinesari izikhathi eziyisikhombisa , iminyaka eyisikhombisa kuphela. Akukho emthethweni ukusebenzisa lesi sikhathi kunoma yini enye ngaphandle kwenkosi uqobo. Nalapha futhi, ngokwenza lokhu kukhetha kwenombolo “7”, uMdali uNkulunkulu uqalisa “ngophawu lwakhe lobukhosi” isenzo esizofezwa.

Dan 4:17 Lesi simemezelo singumthetho wabaqaphileyo, lesi sinqumo singumyalo wabangcwele, ukuze abaphilayo bazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona, nokuthi uyambusa. uvusa lapho omubi kunabo bonke.

17a-  Lo musho uyisinqumo salabo ababukelayo

 UMoya ugcizelela isimilo esiyingqayizivele salokhu kungenela kukaNkulunkulu anikeza kukho indima “yesinqumo” ngenxa yalabo ababhekile . Umuntu kumelwe afunde ukuthi naphezu kokubonakala okukhohlisayo, uhlale ebhekwe izidalwa zasezulwini. UNkulunkulu ufuna ukwenza lesi sibonelo sibe yisifundo kubantu kuze kube sekupheleni komhlaba. Ngokucaphuna labo ababukayo , uveza ubunye obuphelele beqoqo lezingelosi zekamu likaNkulunkulu elizihlanganisa emisebenzini yakhe nasezenzweni zakhe.

17b ukuze abaphilayo bazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona.

 UNkulunkulu uqondisa yonke into futhi ulawula yonke into. Ngokuvamile, ekhohlwa leli qiniso elifihliwe, umuntu ukholelwa ukuthi ungumphathi wesiphetho sakhe nezinqumo zakhe. Ucabanga ukuthi ukhetha abaholi bakhe, kodwa nguNkulunkulu obabeka esikhundleni, ngokwentando yakhe enhle nokwahlulela kwakhe ezintweni nasezidalwa.

17c-  lokuthi uvusa lapho umuntu omubi kakhulu

 Isisho siyiqiniso: “abantu banabaholi ababafanele”. Lapho abantu befanelwe indoda embi njengomholi, uNkulunkulu ubeka phezu kwabo.

Dan 4:18 Nali iphupho mina, Nkosi Nebukhadinezari, engiliphuphile. Wena, Belteshasari, ngichazele, lokhu bonke abahlakaniphileyo bombuso wami bengenakunginika yona; ungakwazi, ngoba ngaphakathi kuwe unomoya wawonkulunkulu abangcwele.

18a-  UNebukadinesari uyathuthuka, kodwa akakaphenduki. Wayesakhumbula ukuthi uDaniyeli ukhonza onkulunkulu abangcwele . Ukukholelwa kuNkulunkulu oyedwa akakaqondwa nguye.             

Dan 4:19 Khona uDaniyeli, ogama lakhe lalinguBeliteshasari, wamangala umzuzwana, nemicabango yakhe yamkhathaza. Inkosi yaphendula yathi: “Beliteshasari, iphupho nencazo makungakukhathazi; UBeliteshasari waphendula wathi: “Nkosi yami, iphupho malibe sezitheni zakho, nokuchazwa kwalo kwabamelene nawe;

19a-  UDaniyeli uyaliqonda iphupho futhi okuzokwenzeka kubi kakhulu enkosini kangangokuthi uDaniyeli wayengathanda ukubona into ifezeka ezitheni zayo.

Dan 4:20 Umuthi owubonileyo, owakhula waba mkhulu, waba namandla, isihloko sawo safinyelela ezulwini, esibonakala ezindaweni zonke zomhlaba;

Dan 4:21 Lesi sihlahla, amahlamvu awo ayemahle, nesithelo saso sasichichima, esithela ukudla kwabo bonke, izilwane zasendle zalala ngaphansi kwawo, nezinyoni zezulu zazakhela phakathi kwamagatsha awo.

21a-  amahlamvu ayemahle

 Ukubukeka komzimba nezingubo.

21b-  nezithelo eziningi

 Ukuchichima kokuchuma.

21c-  ababephathela bonke ukudla

 Owaqinisekisa ukudla kwabo bonke abantu bakhe.

21d-  okwakhosela ngaphansi kwazo izilo zasendle

 Inkosi umvikeli wezinceku zayo.

21  futhi izinyoni zezulu zazakhela phakathi kwamagatsha awo

 Ngaphansi kokubusa kwakhe, abantu bakhe babephila ngokulondeka okukhulu. Izinyoni ziyandiza zihambe futhi zishiye isihlahla engozini encane.

Dan 4:22 Nguwe, O nkosi, oye waba mkhulu futhi unamandla, obukhulu bakho banda futhi uphakanyiselwe emazulwini, futhi ukubusa kwakho kuze kube semikhawulweni yomhlaba.

Dan 4:23 Inkosi yabona omunye wabalindi abangcwele ehla ezulwini, ethi: “Gawulani umuthi, niwuchithe; kepha shiyani isiqu emhlabathini lapho kukhona izimpande, nisibophe ngamaketanga ensimbi nawethusi, phakathi kotshani basendle; makamanziswe ngamazolo ezulu, isabelo sakhe sibe nezilwane zasendle, kudlule phezu kwakhe izikhathi eziyisikhombisa.

Dan 4:24 Nansi incazelo, nkosi, yilesi simemezelo soPhezukonke esiyogcwaliseka phezu kwenkosi yami, inkosi.

Dan 4:25 Bayakukuxosha phakathi kwabantu, uhlale nezilwane zasendle, bakuphe utshani, udle njengezinkomo; uyakumanziswa ngamazolo ezulu, kudlule phezu kwakho izikhathi eziyisikhombisa, uze wazi ukuthi oPhezukonke ubusa imibuso yabantu, uyinika noma ubani athanda ukumnika yona.

25a-  nize nazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona.

 UDaniyeli ubiza uNkulunkulu ngokuthi “oPhezukonke”. Ngaleyondlela uqondisa imicabango yenkosi ebukhoneni bukaNkulunkulu oyedwa; umqondo wokuthi inkosi inobunzima obukhulu ekuwuqondeni, ngenxa yale mvelaphi yobunkulunkulu abaningi ezuzwe njengefa kubaba iye endodaneni.

Dan 4:26 Umyalo wokushiya isiqu lapho kunezimpande zomuthi usho ukuthi umbuso wakho uyohlala nawe lapho usuqaphela ukuthi Lowo obusayo usezulwini.

26a-  Uma esebona ukuthi obusayo usezulwini, isipiliyoni sokuthotshiswa siyophela ngoba inkosi iyokholiswa futhi iguquke.

Dan 4:27 Ngakho-ke, nkosi, kwangathi iseluleko sami sithandeka kuwe. Phelisa izono zakho ngokwenza ubulungisa, kanye nobubi bakho ngokubonisa ububele kwabampofu, futhi injabulo yakho ingaqhubeka.

27a-  Lapho inkosi yenza izinto ezibalwe nguDaniyeli kuleli vesi, izophenduka ngempela. Kodwa lo mlingiswa uzinikele ekuziqhenyeni, amandla akhe angenakuphikiswa amenze wangabaza futhi ezikhathini eziningi wangabi nabulungisa, njengoba izehlakalo ezidaluliwe zangaphambili zisifundise.

Dan 4:28  Zonke lezi zinto zafezwa eNkosini uNebukadinesari .

28a-  Lesi simemezelo sikaDaniyeli siyakwenqabela noma iyiphi enye incazelo yalesi siprofetho, elahla ukwenza ize izisekelo ezingokwesiprofetho ezifundiswa oFakazi BakaJehova nanoma yiliphi elinye iqembu lenkolo elephula umthetho ochazwe uDaniyeli. Ngaphezu kwalokho, okuqukethwe yisahluko sonke kunikeza ubufakazi balokhu. Ngoba indaba izosifundisa ukuthi kungani inkosi ishaywa ngesiqalekiso esiprofethweni somuthi.

Dan 4:29 Kwathi ekupheleni kwezinyanga eziyishumi nambili ehamba esigodlweni saseBabele.

29a-  12 izinyanga, noma unyaka noma “ isikhathi ” sidlula phakathi kombono nokufezwa kwawo.             

Dan 4:30 inkosi yaphendula, yathi: “Leli akusilo iBabiloni elikhulu engilakhile ukuba libe yindlu yobukhosi ngamandla ami amakhulu, libe yinkazimulo yobukhulu bami, na?

30a-  Lesi yisikhathi esiyinhlekelele lapho inkosi ibingenza kangcono ukuthi ithule. Kodwa singakuqonda ngoba iBabiloni lakhe ngempela laliyisimangaliso esimsulwa esasiseluhlwini ‘lwezimangaliso eziyisikhombisa zomhlaba. Izingadi ezilengayo zigcwele uhlaza, amachibi, izikwele ezivulekile kanye nezindonga eziyisikwele esingamakhilomitha angama-40 ohlangothini ngalunye. Imigoqo engaphezulu lapho amathangi amabili ayekwazi ukudlulana kubo bonke ubude bezindonga; umgwaqo omkhulu wangaleso sikhathi. Elinye lamasango alo, elakhiwa kabusha eBerlin, liphakathi kwezindonga ezimbili ezakhiwe ngamatshe anombala oluhlaza okwesibhakabhaka okuqoshwe kuwo uphawu lwenkosi: ingonyama enamaphiko okhozi uDan.7:4 akhuluma ngayo. Wayenokuthile ayeziqhenya ngakho. Kodwa uNkulunkulu akakuboni ukuzidla emazwini akhe, ubona ukuziqhenya kodwa ngaphezu kwakho konke ukukhohlwa nokudelela izinto adlule kuzo. Impela le nkosi akuyena yedwa umuntu oziqhenyayo emhlabeni, kodwa uNkulunkulu useyibhekile, uyifuna ezulwini layo futhi izoba nayo. Lokhu kufanele kuchazwe: UNkulunkulu wahlulela izidalwa zakhe ngendlela engabonakali. Uhlola izinhliziyo nezingqondo zabo, futhi uyaqaphela, ngaphandle kokuphutha, izimvu ezifanele insindiso. Lokhu kuholela ekubeni aphikelele futhi ngezinye izikhathi enze izimangaliso kodwa indlela ilungiswa yikhwalithi yomphumela wokugcina otholiwe.

Dan 4:31 Kwathi leli zwi lisesemlonyeni wenkosi, kwehla izwi ezulwini, lithi: Zwana, nkosi Nebukhadinezari, ukuthi umbuso uyakususwa kuwe.

31a-  UNebukadinesari uyisisulu sothando lukaNkulunkulu owambeka ugibe futhi wamxwayisa ngalo ephusheni lakhe lesiprofetho. Isigwebo esivela ezulwini siyezwakala, kodwa masijabule ngoba ububi uNkulunkulu azobenza kuye buyosindisa ukuphila kwakhe futhi bube phakade.

Dan 4:32 Bayakukuxosha phakathi kwabantu, uhlale nezilwane zasendle, bakuphe utshani, udle njengezinkomo; kuyakudlula phezu kwakho izikhathi eziyisikhombisa, uze wazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona.

I-32a-  Iminyaka eyisikhombisa, izikhathi eziyisikhombisa , inkosi ilahlekelwa ukuqonda kwayo futhi ingqondo yayo imqinisekisa ukuthi uyisilwane kuphela.

Dan 4:33 Ngaso leso sikhathi izwi lagcwaliseka kuNebukadinesari. Waxoshwa phakathi kwabantu, wadla utshani njengezinkomo, umzimba wakhe wamanziswa amazolo ezulu; zaze zakhula izinwele zakhe njengezimpaphe zokhozi, nezinzipho zakhe njengezezinyoni.

33a-  Inkosi ifakaza ukuthi konke okwamenyezelwa embonweni kwakufezwe kahle kuye. Lapho ibhala ubufakazi bayo, inkosi eguqukile ivusa lesi senzakalo esihlazisayo, ikhuluma ngaye siqu kumuntu wesithathu. Amahloni asamphusha ukuthi ahlehle. Enye incazelo isengenzeka, eyokuthi lobu bufakazi babhalwa ndawonye inkosi noDaniyeli, umfowabo omusha kuNkulunkulu weqiniso.

Dan 4:34 Kwathi emva kwesikhathi esimisiweyo, mina Nebukadinezari ngaphakamisela amehlo ami ezulwini, ingqondo yabuyela kimi. Ngiyambonga oPhezukonke, ngimtusile, ngimkhazimulisile yena ophila kuze kube phakade, obukhosi bakhe bungumbuso kuze kube phakade, nombuso wakhe umi ezizukulwaneni ngezizukulwane.

34a-  UNkulunkulu ohlakaniphile nonamandla onke uthola uthando lwezimvu ezilahlekile. Uzihlanganise nomhlambi wakhe, andise izindumiso zakhe ngenkazimulo yakhe.

34b-  lowo ukubusa kwakhe kungukubusa kwaphakade, nobukhosi bakhe buhlala ezizukulwaneni ngezizukulwane.

 Ifomula iphathelene nombuso wesihlanu , kulokhu, owaphakade, wombono weNdodana yomuntu kaDan.7:14: Yanikwa ukubusa, nenkazimulo nombuso; bonke abantu, nezizwe, nabantu bezilimi zonke bamkhonza. Ukubusa kwakhe kungukubusa okuphakade okungayikudlula, nombuso wakhe awusoze wachithwa . Futhi nasembonweni wesithombe esikuDan.2 :44: Ezinsukwini zala makhosi uNkulunkulu wezulu uyomisa umbuso ongasoze wachithwa nongeke udlule ngaphansi kokubuswa abanye abantu; uyakuyibhidliza yonke le mibuso, yena uqobo ume phakade .

Dan 4:35 Bonke abakhileyo emhlabeni abalutho emehlweni akhe, wenza njengokuthandayo ngebandla lasezulwini, nabahlezi emhlabeni; akakho ongamelana nesandla sakhe, nothi: him: wenzani?

35a-  Udumo kuNkulunkulu ophilayo! Ngoba kulokhu inkosi yayikuqonda konke futhi yaphenduka.

Dan 4:36 Ngaleso sikhathi ingqondo yami yabuyela kimi; inkazimulo yombuso wami, inkazimulo yami kanye nobukhazikhazi bami kwabuyiselwa kimi; abeluleki bami namalunga ami baphinda bangibuza; ngabuyiselwa embusweni wami, namandla ami anda.

36a-  NjengoJobe olungile nolungile, uNkulunkulu amnika amadodana, amadodakazi nezizukulwane ekupheleni kosizi lwakhe, inkosi iphinda ibe nethemba kwabakhulu bayo futhi iqala kabusha ukubusa kwayo manje ehlakaniphile phakathi kwamadoda ahlakaniphile eqiniso akhanyiselwe uNkulunkulu ophilayo. . Lokhu okuhlangenwe nakho kufakazela ukuthi uNkulunkulu unikeza umbuso kunoma ubani amfunayo. Nguye owaphefumulela amaKaledi amakhulu ukuba aphinde acele inkosi yawo.

Dan 4:37 Manje mina, Nebukadinesari, ngiyatusa, ngiphakamisa, ngikhazimulisa iNkosi yezulu, emisebenzi yayo yonke iyiqiniso, nezindlela zayo zilungile, nenamandla okuthobisa abahamba ngokuzidla.

37a-  Angakusho, ngoba wakhokha ukuze akwazi ukukusho.

 Ukuze ugweme okubi kakhulu, ukukhipha izinyo kungalimaza kakhulu; kodwa izigxobo zingakuthethelela ukuhlupheka. Ukuze sizuze ingunaphakade, kungase kudingeke ukuba udlule ezilingweni ezinzima noma ezinzima kakhulu; ukusishulwa kokuziqhenya kuzobathethelela uma kungenzeka. Ewazi amandla akhe, uJesu Kristu wenza uPawulu waba yimpumputhe endleleni eya eDamaseku, ukuze “umshushisi wabafowabo” oyimpumputhe ngokomoya abe ufakazi wakhe othembekile noshisekayo ngemva kokuba esephinde wabona amehlo akhe, kodwa ngaphezu kwakho konke, ukubona kwakhe. umoya.

Daniyeli 5

Dan 5:1 Inkosi uBelishasari wenzela izikhulu zayo eziyinkulungwane idili elikhulu, waphuza iwayini phambi kwazo.

1  Inkosi uNebukadinesari yalala ngokuthula kukaNkulunkulu isikhulile impela, indodana yakhe uNabonidasi yangena esikhundleni sayo, ingathandi ukubusa, yavumela indodana yakhe uBelishasari ukuba abuse esikhundleni sakhe. Ungaliphambani leli gama elisho ukuthi “uBeli uvikela inkosi”, inselelo uNkulunkulu ahlose ukuyithatha, naleyo uNebukadinesari ayinika uDaniyeli: uBeliteshasari okusho ukuthi “uBeli uyovikela”. Emsuka wala magama ukukhulekelwa kukaBel noma uBélial ngemuva kwakhe okuwukuphela komgqugquzeli wobunkulunkulu abaningi: uSathane, udeveli. Njengoba sizobona, abalandela inkosi eguqukile abazange bayilandele kule ndlela.

UDaniyeli 5:2 UBelishasari eselinambithile iwayini waletha izitsha zegolide nezesiliva uyise uNebukadinesari ayezithathile ethempelini laseJerusalema, ukuze inkosi, nezikhulu zayo, nawomkayo, nezancinza zayo, bayisebenzise. ukuphuza.

2a-  Kulenkosi eyiqaba, lezi zitsha zegolide nezesiliva ziyimpango ethathwe kumaJuda kuphela. Njengoba ekhethe ukungamnaki uNkulunkulu weqiniso uNebukadinesari ayephendukele kuye, akalinaki iqiniso lokuthi loNkulunkulu ophilayo wahlulela zonke izenzo zakhe. Ngokusebenzisa lezi zinto ezingcwelisiwe nezingcwelisiwe enkonzweni yoMdali uNkulunkulu ngendlela ephansi nengcolile, wenza iphutha lokugcina lokuphila kwakhe okufushane. Ngesikhathi sakhe, uNebukadinesari wayazi indlela yokucabangela amandla asebenzayo kaNkulunkulu wamaJuda ngoba wayeqonda ukuthi onkulunkulu bakhe besizwe babengekho eqinisweni. Bonke abantu abangaphansi kwenkosi yaseBhabhiloni babezwile ubufakazi bayo obunamandla obusekela iNkosi yezulu, ikakhulukazi umndeni wayo oseduze. Ngakho-ke uNkulunkulu unazo zonke izizathu manje zokuzibonakalisa elungile futhi engenasihawu.

Dan 5:3 Base bekhipha izitsha zegolide ezazikhishwe ethempelini endlini kaNkulunkulu eJerusalema; inkosi nezikhulu zayo, nabafazi bayo, nezancinza zayo, baphuza ngayo.

3a-  UDaniel ugcizelela ngemvelaphi yalezi zitsha ezasuswa ethempelini, endlini kaNkulunkulu eJerusalema. Kakade, ibona ukuthi uNkulunkulu wamaJuda wayevumele lezi zinto ukuba zisuswe ethempelini lakhe, le nkosi esencane kwakufanele iqonde ukuthi uNkulunkulu weqiniso uyabajezisa futhi abajezise kanzima labo abamkhonza kabi. Onkulunkulu bamaqaba abazenzi izinto ezinjalo futhi izikhulu zabo zifuna ukujabulisa abantu abasebenzisa ukuthatheka kwabo.

Dan 5:4 Baphuza iwayini, batusa onkulunkulu begolide, nesiliva, nethusi, nensimbi, nemithi, namatshe.

4a-  Ukusetshenziswa okungcolile kuphelelwe yisikhathi, kuwukukhonza izithombe, ukuphakama kwesinengiso kuNkulunkulu. Imininingwane ebalulekile, ekuboniseni okukhulu kokunganaki, inkosi idla nabangane bayo, kuyilapho umuzi wayo usongelwa amaMede namaPheresiya awuvimbezelayo.

Dan 5:5 Ngaleso sikhathi kwabonakala iminwe yesandla somuntu, yaloba maqondana nothi lwesibani etsheni lomcako odongeni lwendlu yenkosi. Inkosi yabona lesi siphetho sesandla esasibhala.

5a-  Izimangaliso zesikhathi sikaNebhukadinezari sezidelelekile, lesi simangaliso esisha asiqondile ukuguqula, kodwa ukubhubhisa izimpilo zabanecala njengoba sizobona. Phambi kwabamangaleli ababi ababefuna ukufa kwesoni, uJesu Kristu naye uyobhala esihlabathini ngomunwe wakhe izono abazenza ekusithekeni.

Dan 5:6 Inkosi yasiguqula ubuso bayo, imicabango yayo yamethusa; kwaxega amalunga eqolo, amadolo ashayisana.

6a-  Isimangaliso ngokushesha siveza imiphumela yaso. Naphezu kokudakwa, ingqondo yakhe iyasabela, uyesaba.

Dan 5:7 Inkosi yayisimemeza ngezwi elikhulu ngababhula ngezinkanyezi, namaKaledi, nababhuli; inkosi yaphendula, yathi kwabahlakaniphileyo baseBabele: “Yilowo nalowo oyofunda lo mbhalo, anginike incazelo yawo, uyakwembathiswa okububende, afake umgexo wegolide entanyeni yakhe, abe nendawo yesithathu endaweni yawo. uhulumeni wezwe..

7a-  Futhi, uDaniyeli akanakwa; ubufakazi bakhe badelelwa ukulandelana kobukhosi. Futhi futhi, ngosizi olukhulu, inkosi esencane ithembisa udumo olukhulu kulowo ozibonakalisa ekwazi ukuchaza isigijimi esilotshwe odongeni ngendlela engaphezu kweyemvelo. Noma ubani owenza lokhu uyothola indawo yesithathu embusweni ngoba uNabonidasi noBelishasari bahlezi endaweni yokuqala neyesibili.

Dan 5:8 Zangena zonke izazi zenkosi; kodwa babengakwazi ukufunda umbhalo nokunikeza inkosi incazelo.

8a-  Njengangaphansi kukaNebukadinesari, lokhu kusalokhu kungenakwenzeka kubantu abahlakaniphile abangamaqaba.

Dan 5:9 Inkosi uBelishasari yesaba kakhulu, yashintsha umbala wayo, nezikhulu zayo zashaywa luvalo.

Dan 5:10 Indlovukazi, ngenxa yamazwi enkosi nezikhulu zayo, yangena endlini yedili, yakhuluma kanje, yathi: “O nkosi, phila kuze kube phakade! Kwangathi imicabango yakho ingakukhathazi, futhi kwangathi ubuso bakho bungashintshi umbala!

Dan 5:11 Kukhona indoda embusweni wakho onomoya wawonkulunkulu abangcwele; nasemihleni kayihlo kwafunyanwa kuye ukukhanya, nokuqonda, nokuhlakanipha njengokuhlakanipha konkulunkulu. Futhi inkosi uNebukadinesari, uyihlo, inkosi, uyihlo, wamenza umholi izanusi, nezazi zezinkanyezi, namaKaledi, nababhuli,

Dan 5:12 ngoba kuye kwatholakala kuye uDaniyeli, owaqanjwa yinkosi uBeliteshasari, umoya ophakeme, nolwazi nokuqonda, ikhono lokuchaza amaphupho, lokuchaza izimfumbe, nokuphendula imibuzo enzima. Ngakho-ke makabizwe uDaniyeli, futhi uzonikeza incazelo.

12a-  Lobu bufakazi bendlovukazi buyadida futhi bugxeka wonke umndeni wasebukhosini: besazi ukuthi ... kodwa sakhetha ukungakunaki.

Dan 5:13 Khona-ke uDaniyeli walethwa phambi kwenkosi. Inkosi yaphendula, yathi kuDaniyeli: “Wena unguDaniyeli, omunye wabathunjwa bakwaJuda, inkosi ubaba eyabakhipha kwaJuda na?

Dan 5:14 Ngizwile ngawe ukuthi unomoya wawonkulunkulu phakathi kwakho nokuthi kukhona ukukhanya, nokuqondisisa, nokuhlakanipha okungavamile;

Dan 5:15 Basanda kuletha phambi kwami abahlakaniphileyo nababhula ngezinkanyezi, ukuze bafunde lo mbhalo, banginike incazelo; kodwa abakwazanga ukunikeza incazelo yamagama.

Dan 5:16 Ngifunde ukuthi ungakwazi ukunikeza izincazelo futhi uxazulule imibuzo enzima; manje, uma ukwazi ukufunda lombhalo futhi unginikeze incazelo, uzogqokiswa okunsomi, uzofaka umgexo wegolide entanyeni yakho, futhi uyoba nesikhundla sesithathu embusweni wombuso.

16a-  Indawo yesithathu ngemva kukaNabonidasi uyise kanye naye ngokwakhe.

Dan 5:17 UDaniyeli waphendula phambi kwenkosi, wathi: Gcina izipho zakho, unike omunye izipho zakho; nokho ngiyakuyifundela inkosi umbhalo, ngiyinike incazelo.

17  UDaniyeli usekhulile futhi akakuniki ukubaluleka kwenhlonipho noma empahleni nasezintweni zesiliva negolide, kodwa ithuba lokukhumbuza le nkosi encane ngamaphutha ayo, izono zayo okufanele ikhokhele impilo yayo, ayifuni. wenqaba futhi uyinceku kaNkulunkulu yalolu hlobo lwesenzo.

Dan 5:18 O nkosi, uNkulunkulu oPhezukonke wanika uNebukadinesari uyihlo amandla, nobukhulu, nenkazimulo, nobukhulu;

18.  Ukubusa kukaNebukadinesari kwakungumsebenzi nesipho sikaNkulunkulu weqiniso, kanye nobukhosi bakhe ayethi, ngokungafanele, emandleni akhe , ngokuzidla, ngaphambi kokuba abe yisiphukuphuku sikaNkulunkulu iminyaka eyisikhombisa.

UDan 5:19 Ngenxa yobukhulu ayemnike yona, zonke izizwe, izizwe, abantu bezilimi zonke zesaba, bathuthumela phambi kwakhe. Inkosi yabulala labo eyayibafuna, yabavumela ukuba baphile labo eyayibathanda; waphakamisa labo ayebafuna, futhi wehlisa labo ayebafuna.

19a-  Inkosi yabulala labo eyayibafuna

 Ikakhulukazi, lamandla avela kuNkulunkulu amholela ekubeni ajezise abantu abangamaJuda abahlubukayo futhi abulale abameleli babo abaningi.

19b-  washiya ukuphila kwalabo ayebafuna

 UDaniyeli namaJuda athunjiwe bazuza.

19c-  wavusa labo ayebafuna

 UDaniyeli nabangane bakhe abathathu abathembekile baphakanyiselwa phezu kwamaKaledi iNkosi uNebukadinesari.

19d-  futhi wehlisa labo ayebafuna

 Izikhulu zombuso wakhe kwadingeka zivume ukubuswa izihambi ezisanda kuzalwa ezivela ekuthunjweni kwamaJuda. Ngesandla sakhe esinamandla ukuzigqaja ngobuzwe bamaJuda kwathotshiswa futhi kwabhujiswa.

UDan 5:20 Kodwa lapho inhliziyo yakhe izikhukhumezile, nomoya wakhe waba lukhuni waze wazidla, waphonswa phansi esihlalweni sakhe sobukhosi, waphucwa inkazimulo yakhe;

20a-  Okuhlangenwe nakho kwenkosi uNebukadinesari kusivumela ukuba siqonde ukuzikhukhumeza okwashiwo inkosi engupapa kaDan.7:8. UDaniyeli ubonisa enkosini ukuthi amandla aphelele anikezwa nguNkulunkulu kunoma ubani amthandayo, ngokohlelo lwakhe. Kodwa, lapho ekhumbula ukuthotshiswa kweNkosi uNebukadinesari, uyikhumbuza ukuthi kungakhathaliseki ukuthi inamandla kangakanani, inkosi yasemhlabeni incike emandleni angenamkhawulo enkosi yasezulwini.

Dan 5:21 Waxoshwa phakathi kwabantwana babantu, inhliziyo yakhe yaba njengenhliziyo yezilwane, nendawo yakhe yokuhlala yaba nezimbongolo zasendle; wanikwa utshani ukuba budle njengezinkomo, nomzimba wakhe wamanziswa amazolo ezulu, waze waqonda ukuthi uNkulunkulu oPhezukonke ubusa imibuso yabantu futhi uyinika noma ubani amthandayo.

21a-  Ngiyaqaphela, kuleli vesi kuphela, kukhulunywe “ izimbongolo zasendle ”. Imbongolo iwuphawu olujwayelekile lwenkani: “inenkani njengembongolo”, ikakhulukazi uma “isendle” futhi ingafuyiwe. Kuwuphawu olumele umoya womuntu owenqaba ukuzwa izifundo ezinikezwa nguNkulunkulu ngokuhlangenwe nakho kwempilo yakhe kanye nezambulo zakhe zeBhayibheli.

Dan 5:22 Nawe, ndodana yakhe, Belshasari, awuzithobanga inhliziyo yakho, nakuba ubuzazi zonke lezi zinto.

22a-  Eqinisweni, kwakunguBelishasari owaziphatha “njengembongolo yasendle” ngokunganaki okuhlangenwe nakho okwakuphilwa “kayise” (uyisemkhulu).

Dan 5:23 Uziphakamisile eNkosini yezulu; izitsha zendlu yakhe zilethwe phambi kwakho, waphuza ngazo iwayini, wena namalunga akho, nomkakho, nezancinza zakho; utusile onkulunkulu besiliva, begolide, nethusi, nensimbi, nemithi, namatshe, ababoni, futhi abezwa, futhi abazi lutho, futhi ongamkhazimulisanga uNkulunkulu osesandleni sakhe ukuphefumula kwakho kanye nazo zonke izindlela zakho.

23a-  UBelishasari wangcolisa izitsha zegolide ezazingcweliselwe umdali uNkulunkulu ngenjongo yenkonzo yenkolo yethempeli lakhe. Kodwa ngokubasebenzisa ekudumiseni onkulunkulu bamanga bamanga, uye wafeza isinengiso esikhulu . Lomfanekiso ulungiselela lowo wesAm.17:4: Lona wesifazane wayembethe okunsomi nokubomvu, ehlobe ngegolide namatshe anenani namaparele. Wayephethe indebe yegolide esandleni sakhe, egcwele amanyala nokungcola kobufebe bakhe . Uthola igama elithi “ iBhabhiloni Elikhulu ” evesini 5.

Dan 5:24 Ngakho wathumela lesi siphetho sesandla esilandela lo mbhalo.

24a-  Ngokulandelayo, uBelishasari uthola sekwephuze kakhulu ukuba khona kukaNkulunkulu weqiniso ophilayo owenza futhi asabele ngendlela eyisimangaliso ekuziphatheni kwabantu.

Dan 5:25 Nanku umbhalo owalotshwa: minnow, minnow, tekel, oufarsin.

25a-  Ukuhumusha: kubalwa, kubalwa, kukalwa futhi kuhlukaniswe

Dan 5:26 Nansi incazelo yala mazwi. Kubaliwe: UNkulunkulu ubalile umbuso wakho, wawuqeda.

26a-  Elokuqala elithi " kubalwa " liqondise ekuqaleni kokubusa, kanti okwesibili " kubalwa ", ukuphela kwalokhu kubusa.

Dan 5:27 Kaliwe: Ukalwe esikalini, ufunyenwe ulula.

27a-  Isikali lapha siwuphawu lwesahlulelo saphezulu . Amadoda ayamukele ukuze aqoke izinkonzo zobulungisa; ubulungiswa obungaphelele kakhulu. Kodwa okukaNkulunkulu kuphelele futhi kusekelwe emfanekisweni wesilinganiso esiphindwe kabili, ulinganisa izenzo zokuhle nokubi ezifeziwe owahlulelwayo . Uma ithafa lokuhle lilula kunelokubi, ukulahlwa kwaphezulu kuyafaneleka. Futhi kunjalo ngeNkosi uBelishasari.

Dan 5:28 Uyahlukaniswa: Umbuso wakho uyohlukaniswa, unikwe amaMede namaPheresiya.

28.  Kwathi esenatha ngezikhathi zokuphuza ezinengekayo endlini yakhe yobukhosi, eholwa uDariyu inkosi, amaMede angena eBabele ngasemfuleni womfula, achezuka, oma.

Dan 5:29 UBelishasari wayala masinyane, bamgqokisa uDaniyeli okububende, bamfaka umgexo wegolide entanyeni yakhe, kwamenyezelwa ukuthi uyakuba ngowesithathu embusweni wombuso.

Dan 5:30 Ngalobo busuku uBelishasari inkosi yamaKaledi wabulawa.

Dan 5:31 UDariyu umMede wathatha umbuso, eneminyaka engamashumi ayisithupha nambili.

31a-  Lobu bufakazi bofakazi bokuzibonela obunembile bukaDaniyeli abuqashelwa izazi-mlando ezithi lesi senzo senziwa enkosini yasePheresiya uKoresi 2 omkhulu ngo-539.

Daniyeli 6

 Imfundiso yalesi sahluko 6 iyafana nekaDaniyeli 3. Isethula kithi, kulokhu, uDaniyeli ekuhlolweni kokwethembeka okuyisibonelo , ukulingisa nokuzalanisa bonke abakhethiweyo ababizwe nguNkulunkulu kuJesu Kristu. Amazwana ayasiza, kodwa vele ufunde futhi ufunde isifundo. INkosi uDariyu yenza njengoNebukadinesari ngesikhathi sakhe futhi, yena, eneminyaka engu-62 ubudala , iyovuma inkazimulo kaNkulunkulu ophilayo kaDaniyeli; ukuguqulwa okwatholwa ubufakazi bukaDaniyeli bokwethembeka lapho uNkulunkulu emvikela ezingonyameni . Kusukela ekuqaleni kobudlelwane babo, unothando nesithakazelo kuDaniyeli omkhonza ngokwethembeka nangobuqotho futhi abona kuye ingqondo ephakeme .

Dan 6:1 Kwaba kuhle kuDariyu ukubeka phezu kombuso izikhulu eziyikhulu namashumi amabili eziyakuba sembusweni wonke.

1a-  Inkosi uDariyu yembula ukuhlakanipha kwayo ngokuphathisa ukubusa kombuso kubabusi abayikhulu namashumi amabili abamiswe phezu kwezifundazwe eziyi-120.

Dan 6:2 Wamisa phezu kwabo izinduna ezintathu, okukhona phakathi kwazo uDaniyeli, ukuba lezi zikhulu zilandise kubo, nokuba inkosi ingalimazi.

2a-  UDaniyeli usephakathi kwabaholi abakhulu abengamele ama-satraps.

Dan 6:3 UDaniyeli wabadlula izikhulu nezikhulu, ngokuba umoya wawuphezu kwakhe; inkosi yacabanga ukuwumisa embusweni wonke.

3a-  UDariyu yena, uqaphela ukuphakama kukaDaniyeli ngokwengqondo yakhe ehlakaniphile nehlakaniphile. Futhi icebo lakhe lokummisa ngaphezu kwakho konke liyovusa umhawu nenzondo kuDaniyeli.

Dan 6:4 Khona-ke ababusi nezikhulu badinga ithuba lokumangalela uDaniyeli ngezindaba zombuso. Kodwa abatholanga ithuba lokusola, ngoba wayethembekile, futhi kwakungabonwanga lutho olubi kuye.

4a-  UDaniyeli ukhonza uNkulunkulu lapho embeka khona, ukuze akhonze inkosi ngokuzinikela nangokwethembeka okufanayo. Ngaleyo ndlela kubonakala kungenakusoleka ; umbandela otholakala phakathi kwabaNgcwele “be-Latter-day Adventist” ngokweSamb.14:5.

Dan 6:5 Lawa madoda athi: “Asiyikuthola ndawo ngaye lo Daniyeli, uma singalifumani emthethweni kaNkulunkulu wakhe.

5a-  Lemicabango yembula ukucabanga kwekamu likaSathane lovivinyo lokugcina lokholo lwasemhlabeni lapho, ukuphumula kwesabatha kosuku lwesikhombisa lomthetho kaNkulunkulu kuyovumela ukubulawa kwezinceku zawo ezithembekile, njengoba bengeke bavume ukuhlonipha uMbuso kaNkulunkulu. lonke usuku lokuqala lwenziwa isibopho, iSonto ngaphansi komthetho wenkolo yamaRoma.             

Dan 6:6 Khona-ke lezi zikhulu nalaba babusi beza enkosini bexokozela, bakhuluma kuyo, bathi: “Nkosi Dariyu, phila kuze kube phakade!

6a-  Lokhu kungena okuneziyaluyalu kuhloswe ukukhumbuza inkosi ngamandla ezinombolo, amandla ayo okudala ukuphazamiseka, ngakho-ke isidingo sokuthi iqinise ukubusa kwayo.             

UDaniyeli 6:7 Zonke izikhulu zombuso, nabaphathi, nezikhulu, nabeluleki, nababusi banquma ukuba kukhishwe isimemezelo enkosini, kube nokwenqatshelwa okunzima, ukuba yilowo nalowo phakathi kwezinsuku ezingamashumi amathathu okhuleka kunoma yimuphi umuntu. Unkulunkulu noma yimuphi umuntu, ngaphandle kwakho, O nkosi, uyophonswa emphandwini wezingonyama.

7a-  Kuze kube yileso sikhathi, inkosi uDariyu ayizange ifune ukuphoqelela abantu bombuso wayo ukukhonza omunye unkulunkulu kunomunye. Ekukholweni konkulunkulu abaningi, inkululeko yenkolo iphelele. Futhi ukuze amkholise, abenzi bozungu bayamthopha, bemdumisa, iNkosi uDariyu, njengonkulunkulu. Nalapha futhi, njengabo bonke ababusi abakhulu, ukuziqhenya kuyavusa futhi kumenze avume lo myalelo, kodwa, ongaphumanga engqondweni yakhe.

Dan 6:8 Manje, nkosi, qinisa isalelo, ulobe umthetho, ukuze ungabi nakuguqulwa, ngokomthetho wamaMede namaPheresiya, ongenakuguqulwa.

8a-  Lo myalo uprofetha ngokumangalisayo lowo ozokwenza iSonto lamaRoma libe yisibopho ekupheleni kwezinsuku. Kodwa masiqaphele ukuthi lesisimo esingaguquki somthetho wamaMede namaPheresiya owamiswa ngamadoda angenaphutha nayizoni akulungile neze. Ukungaguquki kungokukaNkulunkulu weqiniso nophilayo, uMdali.

Dan 6:9 Khona-ke inkosi uDariyu yabhala isimemezelo nesimemezelo.

9a-  Lesi sinyathelo sibalulekile, ngoba esezibhalele yena isimemezelo nesivikelo , umthetho ongaguquki wamaMede namaPheresiya kuyodingeka uhlonishwe.

Dan 6:10 UDaniyeli esekwazi ukuthi lesi simemezelo silotshiwe, wasuka, waya endlini yakhe, lapho amafasitele ekamelo eliphezulu ayevulekile ngaseJerusalema; waguqa phansi kathathu ngosuku, wakhuleka, wadumisa uNkulunkulu wakhe, njengakuqala.

10a-  UDaniyeli akashintshi ukuziphatha kwakhe, futhi akazivumeli ukuthonywa yilesi silinganiso somuntu. Ngokuvula ifasitela lakhe, ubonisa ukuthi ufuna ukwethembeka kwakhe kuNkulunkulu uMninimandla onke kwaziwe yiwo wonke umuntu. Ngalesi sikhathi, uDaniyeli uphendukela eJerusalema lapho ngisho nokubhujiswa, ithempeli likaNkulunkulu likhona. Ngokuba uMoya uNkulunkulu wazibonakalisa isikhathi eside kuleli thempeli elingcwele alenze ikhaya lakhe, indawo yakhe yokuhlala yasemhlabeni.

Dan 6:11 Khona la madoda angena esiphithiphithi, amfumana uDaniyeli ekhuleka ebiza uNkulunkulu wakhe.

11a-  Abaqili bamatulo bamqamekele ukuba bambambe esenzweni sokungalaleli isimemezelo sobukhosi ; okwamanje "i-delicto ebabazekayo".

Dan 6:12 Bema phambi kwenkosi, bathi kuyo ngezivikelo zenkosi: “Awubhalanga yini incwadi yokuzivikela ukuthi yilowo nalowo oyakukhuleka kunoma yimuphi unkulunkulu noma kunoma yimuphi umuntu ngaphandle kwakho nkosi ngezinsuku ezingamashumi amathathu. ziphonswe emphandwini wezingonyama? Inkosi yaphendula, yathi: “Le nto iqinisekile ngokomthetho wamaMede namaPheresiya ongenakuguqulwa.

12a-  Inkosi ingaqinisekisa kuphela isimemezelo yona ngokwayo eyasibhala yasisayina.

Dan 6:13 Baphinda bakhuluma, bathi enkosini: “UDaniyeli, omunye wabathunjwa bakwaJuda, akakulalelanga, nkosi, nezivikelo ozilobileyo, umkhuleko kathathu ngosuku.

13a-  Ebanjwa esenzweni, esenzweni somthandazo wakhe, uDaniyeli uyalahlwa. Inkosi iyamazisa uDaniyeli ngokuziphatha kwakhe kokwethembeka nokwethembeka. Ngokushesha uyokwenza ukuxhumana phakathi kwakhe naloNkulunkulu amkhonzayo ngentshiseko enkulu nangokwethembeka njengoba ethandaza kuye njalo kathathu ngosuku . Lokhu kuchaza ubuhlungu nosizi okuyobangelwa ukulahlwa kukaDaniyeli kanye nokuqala kokuguquka kwakhe okuzayo.

Dan 6:14 Inkosi yadabuka kakhulu lapho izwa lokho; wakubeka enhliziyweni ukukhulula uDaniyeli, kwaze kwashona ilanga wazama ukumsindisa.

14a-  Inkosi ibe isiqaphela ukuthi ukhohlisiwe futhi yenza umzamo omkhulu ukuze isindise uDaniyeli, emazisa kakhulu. Kodwa imizamo yakhe iyoba yize futhi ngokudabukisayo inkosi ithola ngaphambi kwakho konke lokho: incwadi iyabulala, kodwa umoya unikeza ukuphila . Ngokunikeza abantu le nkulumo kamuva, uNkulunkulu ubonisa umkhawulo wenhlonipho ngemithetho. Impilo ayikwazi ukulawulwa ngezinhlamvu zemibhalo yomthetho. Esahlulelweni sakhe saphezulu, uNkulunkulu ucabangela imininingwane leyo incwadi efile yomthetho wakhe olotshiwe ayishayi indiva futhi abantu abangenaye uNkulunkulu abanakho ukuhlakanipha kokwenza okufanayo.

UDan 6:15 Kodwa la madoda aqinisa enkosini, athi kuyo: “Yazi, nkosi, ukuthi umthetho wamaMede namaPheresiya uthi yonke isiyalelo noma isiyalezo esimiswe yinkosi singabi nakuguqulwa.

15a-  Abahleli bozungu bakhumbula ubunjalo obungaphenduki (obungenabulungiswa) bezinqumo ezathathwa yinkosi yamaMede namaPheresiya. Naye ngokwakhe ubanjwe isiko lakhe alizuza njengefa. Kodwa uyaqonda ukuthi wayeyisisulu sozungu lokubulala uDaniyeli.

Dan 6:16 Khona-ke inkosi yayala ukuba uDaniyeli alethwe futhi aphonswe emphandwini wezingonyama. Inkosi yaphendula, yathi kuDaniyeli: UNkulunkulu wakho omkhonza ngokubekezela angakukhulula.

16a-  Inkosi iyaphoqeleka ukuba yenze uDaniyeli aphonswe emphandwini wezingonyama, kodwa ifisa ngenhliziyo yayo yonke ukuthi uNkulunkulu emkhonza ngokwethembeka angangenela ukuze amsindise.

Dan 6:17 Baletha itshe, balibeka emnyango womgodi; inkosi yasibeka uphawu ngendandatho yayo nangendandatho yezikhulu zayo, ukuze kungaguqulwa lutho maqondana noDaniyeli.

17a-  Lapha, okuhlangenwe nakho okwaphilwa uDaniyeli kuveza ukufana nokungcwatshwa kukaKristu, umnyango wetshe oyindilinga nawo owavalwa ngophawu ukuze kuvinjelwe ukungenelela komuntu.

Dan 6:18 Inkosi yaya esigodlweni sayo; wachitha ubusuku ezila, akalethanga isancinza kuye, futhi ubuthongo abuzange bufike.

18a-  Lokhu kuziphatha kwenkosi kufakazela ubuqotho bayo. Ngokwenza lezi zinto, ubonisa ukuthi ufuna ukujabulisa uNkulunkulu kaDaniyeli futhi athole insindiso kuye. Lokhu kuyisiqalo sokuphendukela kwakhe kuNkulunkulu oyedwa.

Dan 6:19 Inkosi yavuka ekuseni kakhulu, yashesha yaya emphandwini wezingonyama.

19a-  Ukulungiswa kokuhlanzeka okulandelwa wukungalali ebusuku ngenxa yomqondo wakhe uhlushwa umcabango wokufa kukaDaniel nalokhu kuphuthuma emphandwini wezingonyama ekuntweleni kokusa akuzona izenzo ezenziwa yinkosi yamaqaba kodwa ezomzalwane othanda umfowabo. kuNkulunkulu.

Dan 6:20 Esesondela emgodini, wamemeza uDaniyeli ngezwi elidabukileyo. Inkosi yaphendula yathi kuDaniyeli: “UDaniyeli, inceku kaNkulunkulu ophilayo, uNkulunkulu wakho, omkhonza ngokubekezela, anganikhulula ezingonyameni na?

20.  Esesondela emgodini, wabiza uDaniyeli ngezwi elidabukileyo

 Inkosi inethemba kodwa iyesaba futhi yesaba okubi kakhulu ngoDaniyeli. Nokho, ithemba lakhe libonakala ngokuthi uyambiza futhi ambuze umbuzo.

20b-  UDaniyeli, inceku kaNkulunkulu ophilayo, uNkulunkulu wakho, omkhonza ngokubekezela, wakwazi yini ukukophula ezingonyameni?

 Ngokumbiza ngokuthi “ uNkulunkulu ophilayo ,” uDariyu ufakazela ukuqala kokuguquka kwakhe. Nokho, umbuzo wakhe " Wakwazi yini ukukukhulula ezingonyameni? » usikhombisa ukuthi akakamazi. Ngaphandle kwalokho wayezothi “ wayefuna ukukukhulula emabhubesini?” » .

Dan 6:21 UDaniyeli wathi enkosini: “Nkosi, phila kuze kube phakade!

21a-  Emilonyeni yabahleli bozungu, evesini 6, lenkulumo yayinencazelo encane, kodwa kuDaniyeli, yayiprofetha ukufinyelela ekuphileni okuphakade okubekelwe abakhethiweyo bakaNkulunkulu.

Dan 6:22 UNkulunkulu wami uthumile ingelosi yakhe, yavimba imilomo yamabhubesi, angonanga lutho, ngokuba ngafunyanwa ngingenacala phambi kwakhe; futhi phambi kwakho, nkosi, angenzanga lutho olubi.

22a-  Kulokhu okuhlangenwe nakho, iNkosi uDariyu iyaqaphela ukuthi uNkulunkulu weqiniso ophilayo uDaniyeli amkhonza ngaphandle kokucasha wawuyisiphukuphuku, ungafaneleki futhi ungamukeleki kanjani.

Dan 6:23 Khona-ke inkosi yajabula kakhulu, yayala ukuba uDaniyeli akhishwe emgodini. UDaniyeli wakhishwa emgodini, futhi akutholakalanga nxeba kuye, ngoba wayethembele kuNkulunkulu wakhe.

23a-  Khona inkosi yathokoza kakhulu

 Lokhu kusabela kwenjabulo engokwemvelo nokuzenzakalelayo kwembula ikusasa elikhethwe uNkulunkulu ngoba inkosi manje isinesiqiniseko sokuba khona kwayo namandla ayo.

23.  UDaniyeli wakhishwa emgodini, akwafunyanwa nxeba kuye

 Njengoba nje izingubo zabangane bakaDaniyeli abathathu ezaphonswa esithandweni esibaselwe kakhulu azizange zishiswe.

23c-  ngoba wayethembele kuNkulunkulu wakhe

 Lokhu kuqiniseka kwembulwa esinqumweni sakhe sokungawulaleli umyalo wasebukhosini owawuyophuca uNkulunkulu imithandazo yakhe; ukukhetha okungenakwenzeka futhi okungenakucatshangwa kwalesi sibonelo somuntu sokholo.

Dan 6:24 Inkosi yayala ukuba kulethwe lawo madoda ayemangalele uDaniyeli, aphonswe emphandwini wezingonyama, wona nabantwana bawo nomkawo; kwathi bengakafiki phansi emgodini, izingonyama zababamba, zawaphula onke amathambo abo.

24a-  UNkulunkulu waphendula isimo kwababi abaceba okubi. Ngesikhathi samakhosi asePheresiya azofika, ulwazi luyovuselelwa kumJuda uMoridekayi lowo umholi uHamani azofuna ukumbulala kanye nabantu bakubo ngesikhathi seNdlovukazi u-Esteri. Nalapho futhi, uHamani uyogcina elengiswa esigxotsheni esibekelwe uMoridekayi.

Dan 6:25 Emva kwalokho inkosi uDariyu yabhalela bonke abantu, nezizwe zonke, nezilimi zonke ezikhileyo emhlabeni wonke, yathi: Ukuthula makube kinina ngokuchichimayo.

25a-  Lo mbhalo omusha ovela enkosini ungowomuntu onqotshwe uNkulunkulu ophilayo. Njengoba manje esenokuthula okuphelele enhliziyweni yakhe, usebenzisa isikhundla sakhe sokubusa ukuze akhulume nabo bonke abantu bombuso wakhe, ubufakazi bokuthula kwakhe akuthola kuNkulunkulu weqiniso.

Dan 6:26 Ngiyala ukuba kuwo wonke umbuso wami kube khona ukumesaba nokumesaba uNkulunkulu kaDaniyeli. Ngokuba unguNkulunkulu ophilayo, umi phakade; umbuso wakhe awuyikuchithwa, nokubusa kwakhe kuyakuma kuze kube sekupheleni.

26a-  Ngiyala ukuthi kuyo yonke indawo yombuso wami

Inkosi iyala kodwa ayiphoqi muntu.

26b-  ukwesaba nokwesaba uNkulunkulu kaDaniyeli

Kodwa ecetshiswe yilesi senzakalo, ubeka ukwesaba nokwesaba uNkulunkulu kaDaniyeli ukuze avimbele ababhali betulo elisha elaqalwa uDaniyeli.

26c-  Ngokuba unguNkulunkulu ophilayo, umi kuze kube phakade

Uthemba ukuthi lobu bufakazi buzokwamukelwa ezinhliziyweni zabantu bombuso, futhi ukwenza kanjalo uyabuncoma futhi uyabuphakamisa.

26  Umbuso wakhe awuyikuchithwa, nokubusa kwakhe kuyakuma kuze kube sekupheleni

Umlingiswa waphakade wombuso wesi-5 wesifanekiso uyamenyezelwa futhi.

Dan 6:27 nguye okhululayo asindise, owenza izibonakaliso nezimangaliso ezulwini nasemhlabeni. Nguye owakhulula uDaniyeli emandleni ezingonyama.

27a-  Nguye okhululayo nosindisayo

 Inkosi ifakaza ngalokho ekubonile kodwa lokhu kukhululwa kanye nalokhu kusindiswa kuthinta umzimba wenyama kuphela, impilo kaDaniyeli. Kuzodingeka silinde ukufika kukaJesu Kristu ukuze siqonde isifiso sikaNkulunkulu sokukhulula nokusindisa esonweni. Kodwa ake siveze ukuthi ngokwemvelo inkosi yasizwa isidingo sokuzihlanza ukuze ijabulise uNkulunkulu ophilayo.

27b-  owenza izibonakaliso nezimangaliso ezulwini nasemhlabeni

 Incwadi kaDaniyeli ifakaza ngalezi zibonakaliso nezimangaliso, izenzo ezingaphezu kwemvelo ezenziwa nguNkulunkulu, kodwa qaphela, udeveli namademoni akhe bangenza futhi izimangaliso ezithile zaphezulu. Ukukhomba phakathi kwemisuka emibili engaba khona, kwanele ukuqonda ukuthi ubani ozuzayo kumlayezo olethiwe. Ingabe kuholela ekulaleleni umdali uNkulunkulu, noma ekungalalelini kwakhe?

Dan 6:28 UDaniyeli waba nempumelelo ekubuseni kukaDariyu nasekubuseni kukaKoresi umPheresiya.

28a-  Siyaqonda, uDaniyeli ngeke abuyele ezweni lakubo, kodwa izifundo uNkulunkulu amfundisa zona kuDan.9 ziyobe zimenze wakwamukela ngaphandle kokuhlupheka lesi siphetho esanqunywa uNkulunkulu wakhe.

Daniyeli 7

Dan 7:1 Ngomnyaka wokuqala kaBelishasari inkosi yaseBabele, uDaniyeli waphupha, wabona imibono eqamba amanga. Wabe esebhala phansi iphupho, futhi walandisa izinto eziyinhloko.

1  Ngomnyaka wokuqala kaBelishasari inkosi yaseBabele

 Lokho kusho ukuthi ku - 605. Kusukela embonweni kaDan.2, sekudlule iminyaka engama-50. Ngokufa, inkosi enkulu uNebukadinesari ithathelwa indawo umzukulu wayo uBelishasari.

UDaniyeli 7:2 UDaniyeli waqala wathi: “Ngabuka embonweni wami wasebusuku, bheka, imimoya yomine yezulu yavunguza phezu kolwandle olukhulu.

2a-  imimoya yomine yezulu yabhodloka

 Lezi izimpi zomhlaba wonke eziholela ababusi ukuba banwebe amandla abo ekuqondeni kwezindawo ezine eziyinhloko , eNyakatho, eNingizimu, eMpumalanga naseNtshonalanga.

2b-   olwandle olukhulu

 Lesi sithombe asithopha esintwini, ngoba ulwandle, noma lukhulu, luwuphawu lokufa. Akuyona, emklamweni kaNkulunkulu, indawo elungiselelwe umuntu eyenziwe ngomfanekiso wakhe, ngokukaGen.1. Indawo ezungezile iwumhlaba. Kodwa isintu silahlekelwe, kusukela isono sokuqala, ngenxa yokungalaleli kwaso, isithombe saso saphezulu futhi asisekho emehlweni aso ahlanzekile nangcwele kunezilwane zasolwandle ezingcolile nezidlanayo ezidlana zodwa ngaphansi kokuphefumlelwa kukadeveli namademoni. Kulo mbono, ulwandle lufanekisela isixuku esingaziwa sabantu.

 Ngaphezu kwalokho, indawo okukhulunywa ngayo kulesi siprofetho iphathelene nabantu abaxhumene nogu lwabo olusemngceleni woLwandle iMedithera. Ngakho-ke ulwandle ludlala indima enkulu ezenzweni zempi zokunqoba kwababusi.

Dan 7:3 Kwaphuma olwandle izilo ezine ezinkulu, ezahlukene komunye nomunye.

3a-  Kwaphuma elwandle izilo ezine ezinkulu

Sithola embonweni omusha imfundiso enikezwe kuDaniyeli 2, kodwa lapho, izilwane zithatha indawo yezingxenye zomzimba zesithombe esibaziwe .

3b-  amal ahlukene _ komunye nomunye

 Njengezinto zesithombe sikaDan.2 .

Dan 7:4 Eyokuqala yayinjengengonyama , inamaphiko okhozi; Ngabuka aze agqashulwa amaphiko akhe; wakhushulwa emhlabeni, wamiswa ngezinyawo zakhe njengomuntu, wanikwa inhliziyo yomuntu.

4a -  I okokuqala yayinjengengonyama , futhi yayinamaphiko okhozi

Lapha ikhanda legolide lenkosi yamaKaledi yakwaDani.2 liba ingonyama enamaphiko okhozi ; uphawu oluqoshwe ematsheni aluhlaza aseBabiloni, ukuzidla kwenkosi uNebukadinesari kwaDan.4.

4b-  Ngabuka, kwaze kwagqashuka amaphiko akhe

Lesi siprofetho sibhekisela eminyakeni eyisikhombisa noma izikhathi eziyisikhombisa iNkosi uNebukhadinezari enza ngazo isiphukuphuku nguNkulunkulu. Phakathi naleminyaka engu-7 ( izikhathi eziyisikhombisa ) yokuthotshiswa okwaprofethwa ngayo kuDan.4:16, inhliziyo yakhe yomuntu yasuswa, yathathelwa indawo inhliziyo yesilwane.

4c-  wakhushulwa emhlabeni, wamiswa ngezinyawo zakhe njengomuntu, wanikwa inhliziyo yomuntu.

  Ukuguquka kwakhe kumdali uNkulunkulu kuyaqinisekiswa lapha. Okuhlangenwe nakho kwakhe kusivumela ukuba siqonde ukuthi, kuNkulunkulu, umuntu ungumuntu kuphela lapho inhliziyo yakhe inomfanekiso waleyo kaNkulunkulu. Uyokwembula ekuthatheni kwakhe isimo somuntu kuJesu Kristu isibonelo esiphelele saphezulu sothando nokulalela.

Dan 7:5 Bheka, isilo sesibili sasifana nebhere , simi ohlangothini olulodwa; wayenezimbambo ezintathu emlonyeni wakhe phakathi kwamazinyo akhe, zathi kuye: Vuka, udle inyama eningi.

5a-  Bheka, isilo sesibili sasifana nebhere , simi nganxanye

 Ngemva kwenkosi yamaKaledi, umphongolo nezingalo zesiliva zamaMede namaPheresiya ziba ibhere . Ukunemba “ okwakumi ohlangothini olulodwa ” kufanekisa ukubusa kwamaPheresiya okwavela okwesibili ngemva kokubusa kwamaMede, kodwa ukunqoba kwakho okwatholwa iNkosi uKoresi 2 umPheresiya kwakunika amandla amakhulu kakhulu kunalawo amaMede.

5  wayenezimbambo ezintathu emlonyeni wakhe phakathi kwamazinyo akhe, zathi kuye: Vuka, udle inyama eningi.

AmaPheresiya azobusa amaMede futhi anqobe amazwe amathathu: iLydia yenkosi ecebile uCroesus ngo-546, iBabiloni ngo-539, neGibhithe ngo-525.

Dan 7:6 Ngemva kwalokhu ngabona, bheka, enye yayinjengengwe , inamaphiko amane emhlane wayo njengenyoni; lesi silwane sasinamakhanda amane, saphiwa ukubusa.

6a-  Emva kwalokho ngabona, bheka, enye yayinjengengwe

I-Idem, isisu sethusi namathanga ababusi bamaGreki baba ingwe enamaphiko ezinyoni ezine ; Amabala engwe yamaGreki awenza uphawu lwesono .

6b-  futhi wayenamaphiko amane emhlane wakhe njengenyoni

Amaphiko amane ezinyoni ahlobene nengwe abonisa futhi aqinisekisa ijubane elidlulele lokunqoba kwenkosi yayo encane u-Alexander Omkhulu (phakathi kuka-336 no-323) .

6c-  lesisilwane sasinamakhanda amane, saphiwa ukubusa

 Lapha, “ amakhanda amane ” kodwa kuDan.8 kuyoba “ izimpondo ezine ezinkulu ” ezimelela ababusi abangamaGreki, abalandela u-Alexander Omkhulu: uSeleucus, uPtolemy, uLysimachus, noCassander.

Dan 7:7 Emva kwalokho ngabona emibonweni yami yasebusuku, bheka, naso isilo sesine, esesabekayo , esesabekayo, nesinamandla kakhulu; wayenamazinyo amakhulu ensimbi, edla, ephuka, futhi enyathela okusele; yayihlukile kuzo zonke izilwane zangaphambili, futhi yayinezimpondo eziyishumi.

7.  Emva kwalokho ngabona emibonweni yami yasebusuku, bheka, naso isilo sesine, esesabekayo , esesabekayo, nesinamandla ngokungavamile.

Nalapha futhi, imilenze yensimbi yoMbuso WaseRoma iba inunu enamazinyo ensimbi nezimpondo eziyishumi . Ngoba ngokwesAm.13:2, iyodwa kuphela ephethe imibandela yemibuso emi-3 yangaphambili: Amandla ebhubesi , aqinisekiswa kuleli vesi lapho kucaciswe khona: kunamandla ngokungavamile ; amandla ebhere , kanye nejubane lengwe nefa lesono sakhe elifanekiselwa amabala akhe.

7b-  wayenamazinyo amakhulu ensimbi, wadla, wahlephula, wanyathela okuseleyo;

 Le mininingwane iveza kuye ukubulawa kwabantu nokubulawa kwabantu ngophawu lwensimbi yamaRoma okuzoqhubeka kuze kube sekupheleni kwezwe, ngokubusa kwakhe kopapa.

7c-  wawuhlukile kuzo zonke izilwane zangaphambili, futhi unezimpondo eziyishumi.

Izimpondo eziyishumi zimelela amaFranks, amaLombard, ama-Alemanni, ama-Anglo-Saxon, amaVisigoth, amaBurgundi, amaSuevi, amaHeruli, amaVandal, namaOstrogoth. Lena imibuso eyishumi yobuKristu ezobunjwa ngemva kokuwa koMbuso WamaRoma kusukela ngo-395, ngokwezincazelo ezinikezwe uDaniyeli ingelosi evesini lama-24.

Dan 7:8 Ngazibhekisisa izimpondo, bheka, kwaphuma olunye uphondo phakathi kwazo, ezintathu kwezokuqala zasishulwa phambi kwalolo phondo; bheka, wayenamehlo anjengamehlo omuntu, nomlomo okhuluma ngokuzidla.

8a-  Ngabuka izimpondo, bheka, kwaphuma olunye uphondo phakathi kwazo

Uphondo oluncane luphuma kolunye lwezimpondo eziyishumi, olukhomba i-Italy yama-Ostrogoths lapho idolobha laseRoma likhona kanye nalokho okubizwa ngokuthi "i-holy see", eSigodlweni saseLateran eNtabeni uCaelius; Igama lesiLatini elisho ukuthi: isibhakabhaka.

8b-  futhi ezintathu kwezimpondo zokuqala zadatshulwa phambi kwalolu phondo

Izimpondo ezidatshuliwe zilandelana: amakhosi amathathu yehliswa isuka evesini lama-24, okungukuthi, amaHeruli phakathi kuka-493 no-510, kwase kulandela ngokulandelana, amaVandals ngo-533, nama-Ostrogoth ngo-538 axoshwa eRoma ngujenene uBelisarius ngomyalo kaJustinian 1st, futhi banqotshwa nakanjani eRavenna ngo- 540 . Ngoba kumelwe siphawule umphumela wenkulumo engaphambi kwalolu phondo . Lokhu kusho ukuthi uphondo alunawo amandla ezempi yomuntu siqu futhi luzuza ebuthweni elihlomile lamakhosi alesabayo namandla alo enkolo futhi ngaleyo ndlela ancamela ukulisekela nokulilalela. Lokhu kucabanga kuzoqinisekiswa kuDan.8:24 lapho sizofunda khona ukuthi: amandla akhe ayokwanda, kodwa hhayi ngamandla akhe futhi ivesi 25 liyocacisa: ngenxa yempumelelo yakhe nokuphumelela kwamaqhinga akhe, uyakuba nokuzidla ezweni. inhliziyo . Kanjalo kuboniswa ukuthi iqiniso lithola isiqinisekiso kuphela ngokuhlanganisa izigijimi ezifanayo ezihlakazeke ezahlukweni ezihlukahlukene zencwadi kaDaniyeli nangokwengeziwe kulo lonke iBhayibheli. Njengoba zihlukanisiwe, izahluko zencwadi “zivala” isiprofetho nemiyalezo yaso, ezicashile nezibaluleke kakhulu azifinyeleleki.

8c-  bheka, wayenamehlo anjengamehlo omuntu

KusAmb.9, uMoya wandulela izincazelo zakhe ngegama elithi . Ngale ndlela, iphakamisa ukufana kokubukeka okungelona iqiniso. Nalapha, ngokufanayo, kufanele siqaphele ukufana nomuntu osesimweni somuntu ekupheleleni kwakhe kuJesu Kristu, kodwa unokuzenzisa kwakho kuphela. Kodwa kukhona okwengeziwe, ngoba “ amehlo ” afanekisela ukucaca kwabaprofethi uJesu futhi ayisibonelo sabo esiphelele. Futhi uMoya ukhuluma ngokuzenzisa okungokwesiprofetho kobupapa okuzogcina kumise indlunkulu yabo esemthethweni edolobheni laseVatican, igama elisho ukuthi: ukuprofetha, kusukela kwelesiLatini elithi “vaticinare”. Into izoqinisekiswa kuSamb.2:20, lapho uMoya uqhathanisa lelibandla lamaRoma aKhatholika noJezebeli owabulala abaprofethi baka YAHWéH, owesifazane wezizwe owayekhonza oBali, owaganwa yiNkosi u-Ahabi. Ukuqhathanisa kuyafaneleka ngoba ubupapa bubangela ukuba abaprofethi bakaNkulunkulu beqiniso abakuKristu bafe ezigxotsheni zokuqulwa kwamacala.

8d-  nomlomo, owakhuluma ngokuzidla.

Kulesi sahluko sesi-7, uMenzi Wefilimu nomqondisi wethula “ngokusondeza” inkathi yobuKristu ethinta yena ngokukhethekile, inkathi ephakathi kokuphela koMbuso WaseRoma kanye nokubuya okukhazimulayo kukaKristu ngoMikayeli, igama lakhe lasezulwini Nezingelosi. Umemezela ukufika kwenkosi ezidlayo, engumshushisi wabangcwele yoPhezukonke , ehlasela izimiso zenkolo zaphezulu ezizama ukuguqula izikhathi nomthetho , imiyalo eyishumi kodwa nezinye izimiso zaphezulu. UMoya umemezela isijeziso sakhe sokugcina; “ uyoqedwa ngomlilo ngenxa yamazwi akhe okuzidla .” Ngakho-ke, isenzakalo sesahlulelo sasezulwini senkulungwane yesikhombisa sivezwa ngokushesha ngemva kokuba kukhulunywe amazwi akhe okuzidla . Ngaphambi kwakhe, iNkosi uNebukadinesari nayo yayibonise ukuzikhukhumeza kodwa yasamukela ngokuthobeka isifundo sokuthotshiswa uNkulunkulu amnika sona.

Ukwahlulela kwaseZulwini

Dan 7:9 ngabheka lapho kumiswa izihlalo zobukhosi. Wahlala phansi uMdala wezinsuku. Ingubo yakhe yayimhlophe njengeqhwa, nezinwele zekhanda lakhe zinjengoboya bezimvu obuhlanzekileyo; isihlalo sakhe sobukhosi sasinjengamalangabi omlilo, namasondo enjengomlilo ovuthayo.

9a-  Ngabheka, lapho kubekwa izihlalo zobukhosi

Lesi sigcawu simelela isikhathi sokwahlulelwa okuyokwenziwa ngabangcwele bakaJesu Kristu abahlengiweyo ebukhoneni bakhe, behlezi ezihlalweni zobukhosi , ezulwini ngokukasAm.4, phakathi neminyaka eyinkulungwane eshiwo kuSamb.20. Lesi sahlulelo silungiselela izimo zesahlulelo sokugcina , ukukhishwa kwaso okuboniswe evesini 11.

9b-  Wahlala phansi omdala wezinsuku.

 NguKristu owenziwe unkulunkulu, okuwukuphela komdali uNkulunkulu. Isenzo sesenzo sokuhlala sibonisa ukumiswa komsebenzi omile, isithombe sokuphumula. Isibhakabhaka sinokuthula okuphelele. Emhlabeni, ababi babhujiswa ekubuyeni kukaKristu.

9c-  Ingubo yakhe yayimhlophe njengeqhwa, nezinwele zekhanda lakhe zinjengoboya bezimvu obuhlanzekileyo

 Okumhlophe kuwuphawu lokuhlanzeka okuphelele kukaNkulunkulu okuthinta yonke imvelo yakhe ezingeni lezingubo zakhe , izimpawu zemisebenzi yakhe kanye nezinwele zekhanda lakhe eziwumqhele wokuhlakanipha okumsulwa nokuphelele ongenaso isono .

Leli vesi lisikisela u-Isaya 1:18: Wozani sinxuse! kusho uYaHWéH. Uma izono zenu zibomvu klebhu, ziyakuba mhlophe njengeqhwa; uma zibomvu njengokunsomi, ziyakuba njengoboya bezimvu.

9d-  isihlalo sakhe sobukhosi sasinjengamalangabi omlilo,

 Isihlalo sobukhosi sikhomba indawo yoMahluleli omkhulu, ukwahlulela komqondo kaNkulunkulu. Ibekwe ngaphansi komfanekiso wamalangabi omlilo ayoba amehlo kaKristu ubulungisa kusAmb.1:14 lapho sithola khona izincazelo zalelivesi. Umlilo uyabhubhisa, okunikeza lesi sahlulelo injongo yokubhubhisa izitha zikaNkulunkulu nabakhethiweyo bakhe . Ngoba sebefile kakade, lesi sahlulelo siphathelene nokufa kwesibili okuyoshaya nakanjani abalahliwe.

9th-  namasondo njengomlilo ovuthayo.

Isihlalo sobukhosi sinamasondo uma kuqhathaniswa nomlilo ovuthayo oyovutha emhlabeni: IsAm.20:14-15: ukufa kwesibili kungokwasezulwini. ichibi lomlilo . Ngakho-ke amasondo asikisela ukunyakaza kwabahluleli besuka ezulwini beya emhlabeni ukuze kukhishwe izinqumo ezishiwo. UNkulunkulu ophilayo, uMahluleli omkhulu, uyanyakaza futhi lapho umhlaba usuvuselelwe futhi usucwengiwe, uyophinde anyakaze ukuze amise isihlalo sakhe sobukhosi sobukhosi ngokwesAm.21:2-3.

Dan 7:10 kwageleza umfula womlilo, uphuma phambi kwakhe. Izinkulungwane eziyinkulungwane zazimkhonza, nezigidi eziyizinkulungwane eziyishumi zazimi phambi kwakhe. Ahlala phansi amajaji, kwavulwa izincwadi.

10a-  Umfula womlilo wageleza waphuma phambi kwakhe

 Umlilo ohlambululayo oyokwehla uvela ezulwini ukushwabadela imiphefumulo yabafileyo abafile bese uyavuswa, ngokwesAm.20:9: Base benyukela ebusweni bomhlaba, bahaqa ikamu labangcwele nebandla . umuzi othandekayo . Kodwa kwehla umlilo uvela ezulwini wabaqeda .

10b-  Izinkulungwane eziyizinkulungwane zamkhonza

 Okungukuthi, imiphefumulo eyisigidi, yabakhethiweyo abahlengiwe emhlabeni .

10c-  nezigidi eziyizinkulungwane eziyishumi zazimi phambi kwakhe

 Imiphefumulo yasemhlabeni eyizigidi eziyizinkulungwane eziyishumi ebizwa nguNkulunkulu iyavuswa futhi ibizelwe phambi kwakhe nabahluleli bakhe ukuze bahlupheke ngesigwebo saphezulu sokufa kwesibili , into eqinisekisiwe kuLuka 19:27: Futhi bonke abanye, letha lapha izitha zami , ezingazange zingifune. babuse phezu kwabo, ubabulale phambi kwami . Ngale ndlela, uMoya uqinisekisa amazwi awakhuluma ngoJesu kuMath.22:14: “ Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo . Lokhu kuyoba njalo ikakhulukazi ezinsukwini zokugcina ngokukaLuka 18:8 : … Kodwa lapho iNdodana yomuntu ifika, ingabe iyothola ukholo emhlabeni?

10d-  Abahluleli bahlala phansi, izincwadi zavulwa

 Inkantolo ephakeme izokwahlulela ngesisekelo sobufakazi obuvumele isahlulelo kanye namacala ahunyushwe ngawodwana emphefumulweni ngamunye olahliwe. Izincwadi zakhe ziqukethe impilo yesidalwa, egcinwe enkumbulweni nguNkulunkulu, enezingelosi ezithembekile njengofakazi, okwamanje ezingabonakali kuma-Earthlings.

Dan 7:11 Ngase ngibheka ngenxa yamazwi okuzikhukhumeza uphondo olwawakhuluma; kwathi ngisabheka, isilwane sabulawa.

11a-  Ngasengibona, ngenxa yamazwi okuzikhukhumeza uphondo olwawakhulumayo

Njengamagama athi “ ngoba amazwi okuzikhukhumeza " akhombisa, leli vesi lifuna ukusikhombisa ubudlelwano bembangela nomphumela obuchaza ukwahlulela kukaNkulunkulu. Akahluleli ngaphandle kwesizathu.

11b-  kwathi ngisabheka, isilwane sabulawa

Uma isilwane sesine esimele ukulandelana, i-Imperial Rome - imibuso eyishumi yaseYurophu - iRoma yopapa, ibhujiswa ngomlilo, kungenxa yomsebenzi wokuzidla ngomlomo weRoma yopapa; umsebenzi ozoqhubeka kuze kube sekubuyeni kukaKristu.

11c-  isidumbu sakhe sachithwa , sanikelwa emlilweni ukuba sishiswe

Isahlulelo sishaya kanyekanye uphondo oluncane nezimpondo zombango eziyishumi ezalusekela futhi lwahlanganyela ezonweni zalo ngokukaSambulo 18:4. Ichibi loMlilo lokufa kwesibili liyobashwabadela libaqede .

Dan 7:12 Ezinye izilwane zaphucwa amandla azo, kepha zandiswa ukuphila kwaze kwaba yisikhathi esithile.

12a-  Ezinye izilwane zaphucwa amandla azo

Lapha, njengakusAm. 19:20 no-21 , uMoya wembula ukuthi isiphetho esihlukile silungiselelwe izoni ezivamile zobuqaba, eziyizindlalifa zesono sokuqala esadluliselwa oqulwini lwabantu sisuka ku-Adamu kuwo wonke umlando wasemhlabeni.

12b-  kodwa ukwengezwa kwempilo yabo kwaze kwaba yisikhathi esithile

 Lokhu kunemba kusho ukuhlomula kwemibuso yangaphambili ekubeni ingazange ibone ukuphela kokubusa kwayo ekupheleni komhlaba njengoba kwenzeka esilwaneni sesine samaRoma ngaphansi kohlobo lwayo lokugcina lombuso wobuKristu wendawo yonke ngesikhathi sokubuya kukaJesu Kristu. Ukuphela kwe-4 kubonakala ngokubhujiswa kwayo okuphelele. Emva kwalokhu, umhlaba uyohlala ungenalutho futhi ungenalutho emfanekisweni wakwalasha kaGen.1 :2.

UJesu Kristu, iNdodana yomuntu

Dan 7:13 Ngabuka emibonweni yasebusuku, bheka, emafwini ezulu kwafika onjengendodana yomuntu; wafika koMdala Wezinsuku, bamsondeza kuye.

13  Ngabuka emibonweni yami yasebusuku, bheka, emafwini ezulu kweza onjengendodana yomuntu.

Lokhu kubonakala kwendodana yomuntu kusikhanyisela ngencazelo enikezwe isahlulelo esisanda kushiwo. Ukwahlulela kungokukaKristu. Kodwa ngesikhathi sikaDaniyeli, uJesu wayengakafiki, ngakho uNkulunkulu ufanekisela lokho ayokufeza ngenkonzo yakhe yasemhlabeni phakathi nokuza kwakhe kokuqala emhlabeni.

13b-  wafika komdala wezinsuku, bamsondeza kuye.

Ngemva kokufa kwakhe, uyozivusa ngokwakhe, ukuze ethule ukulunga kwakhe okuphelele okwanikelwa njengomnikelo kuNkulunkulu owoniweyo, ukuze athole ukuthethelelwa kwabakhethiweyo bakhe abathembekile, abahlungwe futhi bakhethwa nguye. Isithombe esivezwayo sifundisa isimiso sensindiso etholakala ngokuba nokholo emhlatshelweni wokuzithandela kaNkulunkulu kuKristu. Futhi iqinisekisa ubuqiniso bayo noNkulunkulu.

Dan 7:14 Bamnika ukubusa, nenkazimulo, nombuso; bonke abantu, nezizwe, nabantu bezilimi zonke bamkhonza. Ukubusa kwakhe kungukubusa okuphakade okungayikudlula, nombuso wakhe awusoze wachithwa.

14a-  Wanikwa ukubusa, nenkazimulo nombuso

Imininingwane yaleli vesi ifinyezwa kulawa mavesi kaMath.28:18 kuya ku-20 aqinisekisa ukuthi ukwahlulela kungokukaJesu Kristu ngempela: UJesu wasondela, wakhuluma kubo kanje, wathi: Ngiphiwe amandla onke ezulwini nasemhlabeni. . Ngakho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele, nibafundise ukugcina konke enginiyale ngakho. Futhi bhekani, nginani njalo, kuze kube sekupheleni kwezwe .

14b-  futhi bonke abantu, nezizwe, nabantu bazo zonke izilimi bamkhonza

 Ngokuphelele, kuyoba semhlabeni omusha, omdala ovuselelwe futhi okhazinyulisiwe ngemva kweminyaka eyinkulungwane yesikhombisa. Kodwa abahlengiweyo bayobe sebekhethiwe kubo bonke abantu, izizwe, nezilimi yilowo otholwa uJesu Kristu ngenxa yokuthi bamkhonza phakathi nokuphila kwabo. KusAmb.10:11 kanye no-17:15 le nkulumo ibhekise eYurophu nasezweni laseNtshonalanga. Kuleliqembu sithola abakhethiweyo abasindisiwe abayisigidi abakhonza uNkulunkulu evesini le-10.

14c-  nombuso wakhe awusoze wachithwa

Imininingwane eshiwo kuDan.2:44 ephathelene naye iqinisekiswa lapha: ukubusa kwakhe akusoze kwachithwa.

Dan 7:15 Mina-ke, Daniyeli, umoya wami wakhathazeka phakathi kwami, nemibono yekhanda lami yangethusa.

15Mina  , Daniyeli, nganginomoya osizini phakathi kwami

Inkathazo kaDaniyeli ilungile, umbono umemezela ingozi kwabangcwele bakaNkulunkulu.

15b-  nemibono yekhanda lami yangethusa.

Ngokushesha umbono wakhe kaMikayeli wawuzoba nomthelela ofanayo kuye, ngokukaDan.10:8: Ngasala ngedwa, futhi ngabona lombono omkhulu; amandla ami aphela, ubuso bami bashintsha umbala wabola, futhi ngaphelelwa amandla. Incazelo: indodana yomuntu noMikayeli bangumuntu oyedwa waphezulu . Ukwesaba kuyoba uphawu lokubusa kweRoma, ngoba kulokhu kubusa okubili okulandelanayo, ngeke kunikeze abantu bababusi abangcwele abanjengoNebukadinesari, uDariyu umMede noKoresi 2 umPheresiya.

Dan 7:16 Ngasondela komunye wababemi khona, ngambuza iqiniso ngazo zonke lezi zinto. Wangitshela, futhi wanginikeza incazelo:

16a-  Lapha kuqala izincazelo ezengeziwe ezinikezwe ingelosi

Dan 7:17 Lezi zilo ezine ezinkulu zingamakhosi amane ayakuvela emhlabeni;

17a- Qaphela ukuthi le ncazelo  isebenza kakhulu ekulandeleni okuvezwe kuDan.2 ngomfanekiso wesifanekiso njengalapha kuDan.7, ngezilwane .

Dan 7:18 Kepha abangcwele boPhezukonke bayakwamukeliswa umbuso, badle ifa lombuso kuze kube phakade, kusukela phakade kuze kube phakade.

I-18a-  Ukuphawula okufanayo nokulandelana okune. Futhi, owesihlanu uphathelene nombuso waphakade wabakhethiweyo uKristu awakha phezu kokunqoba kwakhe isono nokufa.

Dan 7:19 Ngase ngifisa ukwazi iqiniso ngesilo sesine, esasihlukile kuzo zonke ezinye, esesabekayo kakhulu, sinamazinyo ensimbi nezinzipho zethusi, esadla, saphuka, sanyathela okuseleyo;

19a-  owayenamazinyo ensimbi

Sithola lapha, emazinyweni , insimbi isivele iwuphawu lokuqina koMbuso WaseRoma oqokwe imilenze yesithombe sikaDan.2.

19b-  nezinzipho zethusi .

Kulokhu kwaziswa okwengeziwe, ingelosi iyacacisa: nezinzipho zethusi . Ngakho ifa lesono samaGreki liqinisekiswa yile nto engcolile, ingxubevange eyayifanekisela umbuso wamaGreki esiswini nasemathangeni esifanekiso sikaDan.2 .

19c-  abadla, bahlephula, banyathela okuseleyo

 Ukudla , noma ukusizakala ngezinto ezinqotshiwe, yini ezenza zikhule - ukugqekeza , ukuphoqa nokubhubhisa - ukunyathela , ukudelela nokushushisa - Lezi yizenzo "amaRoma" amabili alandelanayo kanye nabasekeli bawo bomphakathi nabezenkolo abazozenza kuze kube sekubuyeni. kaKristu. KusAmb.12:17: uMoya ubiza “ama-Adventist” okugcina ngegama elithi “ insali ”.

UDan 7:20 ezimpondweni eziyishumi ezazisekhanda layo, nakwenye eyaphuma, nezimpondo ezintathu ezawa phambi kwayo, ophondweni olunamehlo, umlomo okhuluma ngokuzidla. nokubukeka okukhulu kunabanye .

20a-  Leli vesi liletha imininingwane ephikisanayo evesini lesi-8. “ Uphondo oluncane ” luthatha kanjani lapha ukubukeka okukhulu kunabanye? Lona wonke umehluko wakhe kwamanye amakhosi ezimpondo eziyishumi . Ubuthaka kakhulu futhi untekenteke kodwa nokho, ngenxa yokuthatheka nokwesaba uNkulunkulu ethi ummele emhlabeni, uyababusa futhi abaphathe ngendlela ethanda ngayo, ngaphandle kwalapho okungavamile khona.

Dan 7:21 Ngalubona lolu phondo lulwa nabangcwele, lwabahlula;

21a-  Indida iyaqhubeka. Uthi uqukethe ubungcwele obuphakeme kakhulu futhi uNkulunkulu umsola ngokushushisa abangcwele bakhe. Inye kuphela incazelo lapho: uqamba amanga sengathi uyaphefumula. Impumelelo yayo ingeyamanga amakhulu akhohlisayo nabhubhisayo , abhubhisa kakhulu indlela eyalandelwa uJesu Kristu.

Dan 7:22 kwaze kwafika oMdala Wezinsuku, wanika abangcwele boPhezukonke igunya, kwaze kwafika isikhathi lapho abangcwele bedla ifa lombuso.

22a-  Ngenhlanhla, izindaba ezinhle ziqinisekisiwe. Ngemva kwezenzo zobumnyama zeRoma yobupapa nabasekeli balo bomphakathi nabezenkolo, ukunqoba kokugcina kuyofika kuKristu nabakhethiweyo bakhe.

 Amavesi 23 no-24 acacisa ukuhleleka kokulandelana

Dan 7:23 Yasikhuluma kimi, yathi: “Isilo sesine singumbuso wesine oyakuba khona emhlabeni, ungafani nayo yonke imibuso, oyakushwabadela umhlaba wonke, uwunyathele, uwuphule.

23a-  Umbuso wamaqaba wamaRoma ngesimo sawo sobukhosi phakathi kuka-27 no-395.

Dan 7:24 Izimpondo eziyishumi zingamakhosi ayishumi azovela kulo mbuso. Kuyovela enye ngemva kwabo, engafani neyokuqala, yehlise amakhosi amathathu.

24a-  Kungenxa yalokhu kunemba ukuthi singakwazi ukuhlonza lezi zimpondo eziyishumi nemibuso eyishumi yobuKristu eyakhiwe endaweni esentshonalanga yoMbuso WaseRoma owabhidlika nowohlokile. Le ndawo ingeyaseYurophu yethu yamanje: i-EU (noma i-EU).

Dan 7:25 Iyakukhuluma amazwi amelene noPhezukonke, icindezele abangcwele boPhezukonke, yethemba ukuguqula izikhathi nomthetho; abangcwele bayakunikelwa esandleni sakhe isikhathi, nezikhathi, nenxenye yesikhathi.

25a-  Uyokhuluma amazwi ngokumelene noPhezukonke

UNkulunkulu ugxile kuleli vesi ukugxeka kwakhe izono athi zibangelwa umbuso wobupapa baseRoma kanye nababhishobhi bamaRoma ababendulele okwathi ngabo ububi obenziwa baduma, balungisiswa futhi bafundiswa izixuku ezingenalwazi. UMoya ubala izinsolo eziqala ngezimbi kakhulu: amazwi amelene noPhezukonke uqobo. Kuyaxaka ukuthi opapa bathi bakhonza uNkulunkulu futhi bammelele emhlabeni. Kodwa yilokhu kuzenzisa okuyiphutha ngoba uNkulunkulu akakuvumeli nakancane lokhu kuzenzisa kukapapa. Futhi ngenxa yalokho, yonke into amaRoma ayifundisa amanga ngoNkulunkulu iyamthinta yena mathupha.

25b-  izacindezela abangcwele boPhezukonke

Ukushushiswa ngokungalungile kwabangcwele evesini 21 lapha kukhunjulwe futhi kwaqinisekiswa. Izahlulelo zivezwa yizinkantolo zenkolo ezibizwa ngegama elithi “Holy Inquisition”. Ukuhlukumeza kusetshenziselwa ukuphoqa abantu abangenacala ukuba bavume icala labo.

25c-  futhi uyothemba ukuguqula izikhathi nomthetho

 Lokhu kusolwa kunikeza umfundi ithuba lokubuyisela amaqiniso ayisisekelo okukhulekela anikezwe uNkulunkulu weqiniso, ophilayo nowukuphela kwakhe.

Ukuhleleka okuhle okwamiswa nguNkulunkulu kwashintshwa izindela zamaRoma. Ngokuka-Eksodusi 12:2 , uNkulunkulu wathi kumaHeberu ekuphumeni kwakhe eGibithe: Le nyanga izoba ngeyokuqala ezinyangeni kini; kuyoba kini inyanga yokuqala yonyaka . Lona umyalo, akusona isiphakamiso esilula. Futhi njengoba insindiso ivela kumaJuda ngokukaJesu Kristu, kusukela ekuphumeni, wonke umuntu ongenayo insindiso futhi ungena emndenini kaNkulunkulu lapho umyalo wakhe kufanele ubuse futhi uhlonishwe. Lena imfundiso yeqiniso yensindiso, futhi kusukela ngesikhathi sabaphostoli. KuKristu, u-Israyeli kaNkulunkulu wathatha isici esingokomoya, akufani no-Israyeli wakhe lapho amisela khona ukuhleleka kwakhe nezimfundiso zakhe. NgokukaRoma 11:24, umhedeni ophendukile uxhunyelelwa empandeni yesiHeberu nesiqu sika-Abrahama, hhayi ngenye indlela. Uxwayiswa uPawuli ngokungakholwa okuye kwaba yingozi kumaJuda ahlubukayo esivumelwano esidala futhi kuyoba yingozi ngokufanayo nakumaKristu ahlubukayo esitsha; oluthinta ngokuqondile ukholo lwamaRoma Katolika, futhi ukutadisha kukaDan.8 kuzokuqinisekisa, kusukela ngo-1843, amaKristu angamaProthestani.

 Sisekuqaleni kwesambulo eside esingokwesiprofetho lapho ukumangalelwa kwaphezulu okwenziwa kuleli vesi kukhona yonke indawo ngoba imiphumela mibi futhi iyamangalisa. Izikhathi zashintsha ngokukhathazeka kweRoma:

 1 - ukuphumula kwesabatha komyalo wesine kaNkulunkulu . Usuku lwesikhombisa lushintshiwe kusukela ngoMashi 7, 321 usuku lokuqala, olugcinwe njengosuku lwezwe nokuqala kwesonto nguNkulunkulu. Ngaphezu kwalokho, lolu suku lokuqala lwabekwa uMbusi waseRoma uConstantine I lapho lunikezelwa ekukhulekeleni "ilanga elihlonishwayo elinganqotshwa", ilanga elenziwa unkulunkulu ngamaqaba, kakade eGibhithe, uphawu lweBhayibheli lwesono . UDaniyeli 5 wasikhombisa ukuthi uNkulunkulu ujezisa kanjani ukucasuka okwenziwe kuye, kanjalo umuntu uyaxwayiswa futhi uyazi ukuthi yini emlindile lapho uNkulunkulu emehlulela njengoba ahlulela futhi ebulala inkosi uBelishasari. ISabatha elangcweliswa nguNkulunkulu kusukela ekusekelweni komhlaba linezimpawu ezimbili zokuba mayelana nesikhathi nomthetho waphezulu, njengoba ivesi lethu lisho.

 2 – Ukuqala konyaka, okwenzeka ekuqaleni kwentwasahlobo, igama elisho ukuthi okokuqala, kwashintshwa ukuze kwenzeke ekuqaleni kobusika.

3 - NgokukaNkulunkulu, ukuguquka kosuku kwenzeka ekushoneni kwelanga, ngohlelo lwasebusuku, hhayi phakathi kwamabili, ngoba lunesigqi futhi luphawulwa ngezinkanyezi azidalile ngale nhloso.

Ushintsho emthethweni lujula kakhulu kunendaba yeSabatha. IRoma ayizange ingcolise izitsha zegolide zethempeli, yazigunyaza ukuba iguqule umbhalo wokuqala wamazwi alotshwe uNkulunkulu ngomunwe wakhe ezibhebheni zamatshe ezanikezwa uMose. Izinto ezingcwele kangangokuthi ukuthinta umkhumbi, lapho zatholakala khona, washaywa nguNkulunkulu ngokufa ngokushesha.

25c  abangcwele bayakunikelwa ezandleni zakhe okwesikhathi, lezikhathi, lengxenye yesikhathi

 Sisho ukuthini isikhathi ? Okuhlangenwe nakho kwenkosi uNebukadinesari kusinikeza impendulo kuDan.4:23: Bayokuxosha phakathi kwabantu, uhlale nezilwane zasendle, bakunike utshani udle njengezinkomo; kuyakudlula phezu kwakho izikhathi eziyisikhombisa , uze wazi ukuthi oPhezukonke ubusa imibuso yabantu, ayinike noma ubani athanda ukumnika yona. Ngemva kwalokhu okuhlangenwe nakho okunzima, inkosi yathi evesini 34 : Ngemva kwesikhathi esimisiwe , mina, Nebukhadinezari, ngaphakamisela amehlo ami ezulwini, futhi ukucabanga kwabuyela kimi . Ngimtusile oPhezukonke, ngimtusile, ngamkhazimulisa yena ophila kuze kube phakade, okubusa kwakhe kungukubusa okuphakade, nombuso wakhe umi ezizukulwaneni ngezizukulwane . Singaphetha ngokuthi lezi zikhathi eziyisikhombisa zimelela iminyaka eyisikhombisa kusukela isikhathi siqala futhi siphela phakathi nokuphila kwakhe. Ngakho-ke lokho uNkulunkulu akubiza ngokuthi isikhathi yisikhathi esisithathayo ukuze umhlaba uqedele ukuphenduka okukodwa okuphelele kwelanga. Kusuka lapho kuvela imiyalezo eminingi. UNkulunkulu ufanekiselwa yilanga futhi lapho isidalwa siphakama ngokuziqhenya, ukusibeka endaweni yaso, uNkulunkulu uthi kuso: "Isiyingi ezungeze ubunkulunkulu bami futhi nifunde ukuthi ngingubani". KuNebukadinesari, ukuphenduka okuyisikhombisa kuyadingeka kodwa kuyaphumelela. Esinye isifundo sizothinta ubude besikhathi sokubusa kukapapa okwaprofethwa naso ngegama elithi “ isikhathi ” kuleli vesi. Eqhathanisa nokuhlangenwe nakho kukaNebukadinesari, uNkulunkulu ujezisa ukuzidla kobuKristu ngokukunikela ebuwula isikhathi , izikhathi, nengxenye yesikhathi seminyaka engokwesiprofetho. Kusukela ngoMashi 7, 321, ukuziqhenya nokungazi ngobuwula kwenza abantu bavuma ukuhlonipha ukuhleleka okwashintsha umyalo kaNkulunkulu; lokho inceku kaKristu ethobekile engenakukulalela, ngaphandle kwalokho yayiyozihlukanisa noNkulunkulu umsindisi wayo.

 Leli vesi lisiholela ekufuneni ukubaluleka kwangempela kanye nezinsuku zokuqala nokuphela kwalesi sikhathi esiprofethiwe. Sizothola ukuthi imele iminyaka emi-3 nezinyanga eziyisithupha. Eqinisweni, le fomula izophinde ivele kusAm.12:14 lapho ihambisana khona nefomula yezinsuku eziyi-1260 kusukela evesini 6. Ukusetshenziswa kwekhodi ka-Ezé.4:5-6, usuku olulodwa unyaka, kuzokwenza kwenzeke. ukuqonda ukuthi lena ngempela iminyaka eyi-1260 ende neyesabekayo, yokuhlupheka nokufa.             

UDan 7:26 Khona-ke ukwahlulela kuyofika, futhi ukubusa kwayo kuyosuswa kuye, futhi iyochithwa futhi ibhujiswe kuze kube phakade.

2a-  Igqamisa intshisekelo yalokhu kunemba: ukwahlulela nokuphela kokubusa kopapa kwenzeka ngesikhathi esisodwa. Lokhu kufakazela ukuthi ukwahlulela okukhulunywe ngakho ngeke kuqale ngaphambi kokubuya kukaKristu. Ngo-2021, opapa basasebenza, ngakho-ke isahlulelo esicashunwe kuDaniel asizange siqale ngo-1844, abazalwane bama-Adventist.

Dan 7:27 Umbuso, nokubusa, nobukhulu bayo yonke imibuso ephansi kwezulu kuyakunikwa abangcwele boPhezukonke. Ukubusa kwakhe kungukubusa kwaphakade, futhi bonke ababusi bayomkhonza futhi bamlalele.

27a-  Ngakho-ke ukwahlulela kwenziwa kahle ngemva kokubuya ngenkazimulo kaKristu nokuhlwithwa ezulwini kwabakhethiweyo bakhe.

27b-  bonke ababusi bayakumkhonza, bamlalele

 Njengezibonelo, uNkulunkulu usibonisa ababusi abathathu abavezwe kule ncwadi: inkosi yamaKhaledi uNebukadinesari, inkosi yamaMede uDariyu, nenkosi yasePheresiya uKoresi 2.

Dan 7:28 Aphela la mazwi. Mina, Daniyeli, ngangikhathazeke kakhulu ngemicabango yami, ngashintsha umbala, futhi ngagcina la mazwi enhliziyweni yami.

28a-  Inkathazo kaDaniyeli isafaneleka, ngoba kuleli zinga ubufakazi bokuthi iRoma yobupapa busantula amandla; ukuthi ungubani kuseyi-"hypothesis" evele ikholisa kakhulu, kodwa noma kunjalo, "i-hypothesis". Kodwa uDaniyeli 7 wakha kuphela okwesibili kwezingcwephe zeziprofetho eziyisikhombisa ezikulencwadi kaDaniyeli. Futhi kakade, sesikwazile ukubona ukuthi imilayezo ethunyelwe kuDan.2 noDan.7 iyafana futhi iyahambisana. Ikhasi ngalinye elisha lizosilethela izici ezengeziwe ezizobekwa phezulu ezifundweni esezenziwe kakade , zizoqinisa futhi ziqinise isigijimi sikaNkulunkulu esiyocaca nakakhulu.

 Umbono wokuthi “ uphondo oluncane ” lwalesi sahluko 7 iRoma yobupapa usazoqinisekiswa. Into izokwenziwa. Kepha masikhumbule lokhu kulandelana okungokomlando okuthinta iRoma, “ isilwane sesine esisabekayo esinamazinyo ensimbi ”. Ichaza uMbuso WaseRoma olandelwa " izimpondo eziyishumi " zemibuso yaseYurophu ekhululekile futhi ezimele eyalandelwa, ngo-538, "ngophondo oluncane " okucatshangwa ukuthi upapa, le " nkosi ehlukile ", phambi kwayo " izimpondo ezintathu noma amakhosi amathathu ", amaHerules, amaVandals kanye nama-Ostrogoth alulazwa phakathi kuka-493 no-538 evesini lesi-8 kanye nelama-24.

Daniyeli 8

Dan 8:1 Ngomnyaka wesithathu wokubusa kwenkosi uBelteshasari, mina Daniyeli ngabona umbono ngaphandle kwalowo engangiwubonile ngaphambili.

I-1a-  Isikhathi sidlulile: iminyaka emi-3. UDaniyeli uthola umbono omusha. Kulesi, kukhona izilwane ezimbili kuphela ezikhonjwa ngokucacile evesini 20 kanye 21 kanye namaMede namaPheresiya namaGreki ababesembonweni wangaphambili uMbuso wesi-2 nowesi- 3 wokulandelana okuprofethiwe. Ngokuhamba kwesikhathi, emibonweni, izilwane zivumelana ngokucacile nangokwengeziwe emikhubeni yamaHeberu. Dan.8 wethula inqama nembuzi ; izilwane ezazinikelwa emhlatshelweni woSuku Lokuhlawulela lomkhosi wamaJuda. Ngakho singaluqaphela uphawu lwesono endaweni ephakeme yombuso wamaGreki: isisu sethusi namathanga kaDan.2, ingwe kaDan.7 kanye ne imbuzi kaDan.8.

Dan 8:2 Lapho ngibona lo mbono, kwaba sengathi ngiseShushani, ikomkhulu, esifundeni sase-Elamu; embonweni wami ngangiseduze nomfula i-Ulayi.

2a-  UDaniyeli usePheresiya eduze komfula iKaroun okwakuyi-Ulai ngesikhathi sakhe. Inhloko -dolobha yasePheresiya kanye nophawu lomfula lwabantu kubonisa indawo okubhekiselwa kuyo embonweni uNkulunkulu ayobanika wona. Ngakho-ke izigijimi ezingokwesiprofetho zinikeza imininingwane ebalulekile yendawo kulesi sahluko ebingekho ezahlukweni 2 no-7.

Dan 8:3 Ngaphakamisa amehlo ami, ngabona, bheka, nanto inqama imi phambi komfula, inezimpondo; lezi zimpondo zaziphakeme, kodwa olunye lwaluphakeme kunolunye, futhi lwaphakama ekugcineni.

3a-  Leli vesi lifingqa umlando wasePheresiya ovezwa yilenqama uphondo eliphakeme kunawo wonke limele ngoba ekuqaleni lalibuswa umngane walo uMede, laphakama phezu kwalo ekugcineni ngokufika emandleni enkosi uKoresi 2 umPheresiya, ngo-539, owayephila ngesikhathi sikaDaniyeli wokugcina ngokukaDan.10:1. Kodwa lapha, ngiveza inkinga yosuku lwangempela, ngoba izazi-mlando azibunaki ngokuphelele ubufakazi bofakazi bokuzibonela bukaDaniyeli othi, kuDan.5:31, ukunqotshwa kweBhabhiloni kubangelwa inkosi yamaMede uDariyu owahlela iBabiloni laba ama-satrapie ayi-120 ngokukaDan. 6:1. UKoresi waqala ukubusa ngemva kokufa kukaDariyu, ngakho-ke hhayi ngo-539 kodwa kamuva, noma ngokuphambene nalokho, ukunqotshwa kukaDariyu kwakungenzeka kancane ngaphambi kosuku - 539.

3b-  Kuvela ubuhlakani baphezulu kuleli vesi, ngendlela esetshenziselwa ukuchaza uphondo oluncane nolukhulu. Lokhu kuqinisekisa ukuthi inkulumo ethi “ uphondo oluncane ”, egwenywa ngokucophelela, ixhumene ngqo nobunjalo beRoma.

Dan 8:4 Ngabona inqama ishaya izimpondo zayo ngasentshonalanga, nasenyakatho, naseningizimu; asikho isilwane esasingamelana nayo, futhi kwakungekho noyedwa okhulula izisulu zayo; wenza akuthandayo, waba namandla.

4a-  Umfanekiso waleli vesi ukhombisa izigaba ezilandelanayo zokunqotshwa kwamaPheresiya okubaholela embusweni, ukubusa kwenkosi yamakhosi.

 ENtshonalanga : UKoresi 2 wenza umfelandawonye namaKaledi namaGibhithe phakathi kuka-549 no-539 .

 Enyakatho : ULydia weNkosi uCroesus unqotshwa ngo- 546

 Emini : UKoresi unqoba iBabiloni ngokungena esikhundleni senkosi yamaMede uDariyu ngemva kuka-539 futhi kamuva inkosi yasePheresiya uCambyses 2 uzonqoba iGibhithe ngo-525.

4b-  futhi waba namandla

 Wazuza amandla ombuso okwenza iPheresiya umbuso wokuqala owaprofetha kulesisahluko 8. Kwakungumbuso wesibili emibonweni kaDan.2 noDan.7. Ngalamandla uMbuso WasePheresiya wadlulela oLwandle iMedithera wahlasela iGreece eyayimisa eMarathon ngo - 490. Izimpi zaqala kabusha.

Dan 8:5 Ngathi ngisabukisisa, bheka, kwavela impongo ngasentshonalanga, yazulazula emhlabeni wonke ngobuso bayo, ingayithinti; lempongo yayinophondo olukhulu phakathi kwamehlo ayo.

5a-  Ivesi 21 liyichaza ngokucacile impongo: Impongo iyinkosi yaseJavani, Uphondo olukhulu phakathi kwamehlo ayo yinkosi yokuqala . Javan, kunjalo igama lasendulo Greece. Ungawanaki amakhosi amaGreki abuthakathaka, uMoya wakha isambulo sawo kumnqobi omkhulu wamaGreki u-Alexander Omkhulu.

5b-  bheka, kwafika impongo evela entshonalanga

Izinkomba zendawo zisanikezwa. Imbuzi ivela eNtshonalanga maqondana noMbuso WasePheresiya othathwe njengendawo eyinkomba yendawo.

5c-  yahamba emhlabeni wonke ebusweni bawo, ingawuthinti

 Umyalezo ufana namaphiko ezinyoni ezine zengwe Dan.7:6. Ugcizelela ijubane elidlulele lokunqoba kwale nkosi esencane yaseMakedoniya ezonweba ukubusa kwayo kuze kufike eMfuleni i-Indus eminyakeni eyishumi.

5d-  lembuzi yayinophondo olukhulu phakathi kwamehlo ayo

 Ubunikazi bunikezwe evesini 21: Uphondo olukhulu phakathi kwamehlo akhe yinkosi yokuqala. Le nkosi ngu -Alexander Omkhulu (– 543 - 523). UMoya uwunikeza ukubukeka kwe-Unicorn, isilwane sasenganekwaneni esihle kakhulu. Ngaleyondlela ulahla umcabango ovundile ongapheli womphakathi wamaGreki owasungula izinganekwane ezisetshenziswa enkolweni futhi umoya wawo uye wadlula amakhulu eminyaka kwaze kwaba sesikhathini sethu eNtshonalanga yobuKristu ngokukhohlisa. Kuyisici sesono esiqinisekiswa isithombe sembuzi , isilwane esadlala indima yesono emkhosini ongcwele waminyaka yonke "wosuku lokubuyisana". Ukubethelwa kukaMesiya uJesu akufeza ekupheleleni kwakhe kobuNkulunkulu lo mkhuba kwakufanele uphele emva kwakhe... ngenkani, ngokubhujiswa kwethempeli nesizwe samaJuda ngamaRoma ngo-70.

Dan 8:6 Yafika enqameni enezimpondo, engiyibone imi phambi komfula, yayigijimela phezu kwayo yonke intukuthelo yayo.

6a- U  -Alexander Omkhulu uqala ukuhlasela kwakhe amaPheresiya inkosi yawo uDariyu 3. Owokugcina wehlulwa e-Issus, ubaleka eshiya ngemuva umnsalo wakhe, isihlangu sakhe, nejazi lakhe, kanye nomkakhe nendlalifa yakhe, ngo-333 Uzobulawa kamuva ngabakhulu bakhe ababili.

6b-  wagijimela kuye entukuthelweni yakhe yonke

 Lokhu kufutheka kuyathetheleleka ngokomlando. Kwandulelwa yilokhu kuxoxisana phakathi kukaDariyu no-Alexander: “Ngaphambi kokuba u-Alexander ahlangane noDariyu, inkosi yasePheresiya yamthumelela izipho ezazihloselwe ukudwebela izikhundla zabo njengenkosi nengane – u-Alexander wayeseyinsizwa ngaleso sikhathi. impi (igatsha I, leash 89). UDariyu umthumelela inhlamvu, isiswebhu, ibhuleki lehhashi nebhokisi lesiliva eligcwele igolide. Incwadi ehambisana nomcebo icwebezela izakhi: ibhola liwukuthi aqhubeke nokudlala njengengane ayiyo, ibhuleki lokumfundisa ukuzibamba, isiswebhu sokumlungisa futhi igolide limelela inkokhiso abaseMakedoniya okumelwe bayikhokhe. umbusi wasePheresiya.

U-Alexander akabonisi intukuthelo, naphezu kokwesaba izithunywa. Kunalokho, ubacela ukuba bahalalisele uDariyu ngenhlawulo yakhe. UDariyu uthi uyalazi ikusasa njengoba enike u-Alexander ibhola elimele ukunqoba kwakhe umhlaba ngekusasa, ibhuleki lisho ukuthi bonke bazozithoba kuyena, isiswebhu sizoba ukujezisa labo abasuke benesibindi sokumelana naye kanye neqembu. igolide lisikisela inkokhiso azoyithola kuzo zonke izikhonzi zakhe.” Imininingwane engokwesiprofetho, u-Alexander wayenehhashi aliqamba ngokuthi "Bucephalus" okusho ukuthi, ngesiqalo sokwandisa, "ikhanda". Kuzo zonke izimpi zakhe, uyobe ‘eyinhloko’ yebutho lakhe, ephethe isikhali. Futhi “iminyaka eyishumi” iyoba “inhloko” ebusayo yezwe elimbozwe lesi siprofetho. Idumela layo lizoqhakambisa isiko lamaGreki kanye nesono esilicwasa .

Dan 8:7 Ngayibona isondela enqameni iyithukuthelele; yatshaya inqama, yazaphula izimpondo zayo ezimbili, inqama ingelamandla okumelana layo; wayiphonsa phansi, wayinyathela, akwabakho oyophula inqama.

7a-  Impi eyasungulwa u-Alexander Omkhulu: ngo-333, e-Issus, ikamu lamaPheresiya lanqotshwa.

Dan 8:8 impongo yaba namandla kakhulu; kodwa lapho isinamandla, uphondo lwayo olukhulu lwaphuka. Kwavela izimpondo ezine ezinkulu esikhundleni salo, emimoyeni yomine yezulu.

8a-  uphondo lwakhe olukhulu lwaphuka

 Ngo-323, inkosi encane (– 356 - 323) yafa ingenayo indlalifa ineminyaka engama-32, eBhabhiloni.

8b-  Kwavela izimpondo ezine ezinkulu esikhundleni salo, emimoyeni yomine yezulu.

 Abangena esikhundleni senkosi efile kwakungojenene bayo: ama-diadochi. Babeyishumi kubo lapho u-Alexander efa futhi iminyaka engu-20 balwa bodwa kangangokuthi ekupheleni kweminyaka engu-20 kwasala abane kuphela abasinda. Ngamunye wabo wasungula uhlu lozalo lwenkosi ezweni ayebusa phezu kwalo. Omkhulu kunabo bonke nguSeleucus owaziwa ngokuthi uNicator, wasungula uhlu lozalo “lwamaSeleucid” olwalubusa phezu kombuso waseSiriya. Owesibili uPtolemaios Lagos, wasungula ubukhosi bakwa “Lagid” obabubusa phezu kweGibhithe. Owesithathu uCassandros obusa phezu kweGrisi, kanti owesine uLysimachus (igama lesiLatini) obusa phezu kweThrace.

 Umlayezo ongokwesiprofetho osuselwe endaweni uyaqhubeka. Amaphuzu amane amakhulu emimoya emine yezulu aqinisekisa ukuthi angobani amazwe abalwayo abathintekayo.

Ukubuya kweRoma, uphondo oluncane

Dan 8:9 Kolunye lwazo kwaphuma uphondo oluncane , olwakhula kakhulu ngaseningizimu, ngasempumalanga, nangasezweni elihle kakhulu.

9a-  Ingxenye yaleli vesi ichaza ukwandiswa kombuso oyoba umbuso obusayo. Nokho, ezifundweni ezedlule nasemlandweni womhlaba umbuso olandela iGrisi yiRoma. Lokhu kuhlonza kuqinisekiswa futhi inkulumo ethi “uphondo oluncane” okuyilesi sikhathi, ngokuphambene nalokho okwenziwa uphondo olufushane lwaseMediya, olucashunwe ngokucacile. Lokhu kusivumela ukuthi sisho ukuthi lolu “phondo oluncane” lufanekisela, kulo mongo, iRoma yaseRiphabhuliki ekhulayo. Ngoba, ingenelela ngasempumalanga, njengamaphoyisa omhlaba, ngokuvamile ngenxa yokuthi ibizelwa ukuxazulula ukungqubuzana kwendawo phakathi kwabamelene nabo. Futhi lesi yisizathu esiqondile esithethelela isithombe esilandelayo.

9b-  Komunye wabo kwaphuma uphondo oluncane

 Umbusi wangaphambili kwakuyiGreece, futhi kuvela eGrisi lapho iRoma ifika khona ukuzobusa kule ndawo esempumalanga lapho u-Israyeli ekhona; Greece, enye yezimpondo ezine.

9c-  enwebeka kakhulu ngaseningizimu, ngasempumalanga, nasezweni elihle kakhulu.

 Ukukhula kwamaRoma kuqala ukusuka endaweni yawo kuya eningizimu kuqala. Umlando uyakuqinisekisa lokhu               , iRoma ingena ezimpini zePunic ngokumelene neCarthage, iTunis yanamuhla, cishe - 250.

Isigaba esilandelayo sokunwetshwa senzeka ngasempumalanga ngokungenelela kwenye yezimpondo ezine : Greece, cishe - 200. Yabizwa lapho yi-Aetolian Greek league ukuyisekela ngokumelene ne-Achaean league (Aetolia ngokumelene ne-Achaia). Lapho ifika emhlabathini wamaGreki, ibutho lamaRoma lalingeke liyishiye futhi lonke iGreece lalizoba ikoloni lamaRoma lisuka ku-160.

Ukusuka eGreece, iRoma izoqhubeka nokwanda kwayo ngokubeka unyawo ePalestine naseJudiya okuyoba - 63 isifundazwe saseRoma esinqotshwe amabutho kaJenene Pompey. YileJudiya, uMoya ayisho ngalenkulumo enhle: Amahle kunawo wonke amazwe , inkulumo ecashunwe kuDan.11:16 no-42, kanye no-Ezé.20:6 no-15.

I-hypothesis iqinisekisiwe, " uphondo oluncane " yiRoma

Ngalesi sikhathi, ukungabaza akusavunyelwe, umbuso wobupapa kaDan.7 wembulwa, ngakho, weqa amakhulu eminyaka angadingekile, uMoya usiholela ehoreni elibuhlungu lapho, ishiywe ababusi, iRoma iqala kabusha ukubusa kwayo ngaphansi kohlobo lwenkolo. Ukubukeka kobuKristu lapho akhomba khona izenzo ezembulwe yizimpawu zevesi le-10 elilandelayo. Lezi izenzo zenkosi “ ehlukile ” yakwaDan.7.

IRoma yoBukhosi bese kuba yiRoma yobuPhapha ishushisa abangcwele

Ukufundwa okubili okulandelanayo kwaleli vesi elilodwa

Dan 8:10 Wasukuma waya ebandleni lasezulwini, wehlisela emhlabeni ingxenye yalelo bandla nenye yezinkanyezi, wakunyathela phansi.

10a-  Wasukuma waya ebuthweni lezulu

 Ngokuthi “ yena ”, uMoya ugcina njengenhloso yobunikazi beRoma, ngokulandelana kwezikhathi zokunwetshwa kwayo, ngemva kwezinhlobo ezahlukene zohulumeni abhekisela kuzo kusAm. 17:10, iRoma yafinyelela embusweni ngaphansi kokubusa koMbuso kaNkulunkulu. Umbusi waseRoma u-Octavian owaziwa ngokuthi u-Augustus. Futhi kwakungesikhathi sakhe lapho uJesu Kristu ezalwa ngoMoya, emzimbeni owawuseyintombi kaMariya, umkaJosefa; bobabili bakhethwa ngenxa yesizathu esisodwa nje sokuphuma kwabo ohlwini lozalo lweNkosi uDavide. Ngemva kokufa kwakhe, ngemva kokuvuswa nguye ngokwakhe njengoba ayememezele, uJesu waphathisa abaphostoli bakhe nabafundi bakhe umsebenzi wokumemezela izindaba ezinhle zensindiso (iVangeli) ukuze enze abakhethiweyo emhlabeni wonke. Ngalesi sikhathi iRoma yabhekana nobumnene kanye nokulwa kobuKristu; yena esikhundleni somhlanisi, abafundi bakaKristu kuleso samawundlu ahlatshiwe. Ngezindleko zokuchitheka kwegazi eliningi labafel’ ukholo, inkolo yobuKristu yasakazeka emhlabeni wonke futhi ikakhulukazi enhloko-dolobha yombuso, iRoma. Ukushushisa iRoma yombuso kuphakama ngokumelene namaKristu. Kuleli vesi 10, izenzo ezimbili zeRoma ziyedlulana. Eyokuqala iphathelene nombuso futhi eyesibili, upapa.

Embusweni wombuso sesingakwazi kakade ukuthi izenzo ezikhonjiwe kuye:

Wasukuma waya ebuthweni lezulu : wabhekana namaKrestu. Ngemva kwale nkulumo engokomfanekiso, ehlome ngezulu , kukhona oKhethiweyo ongumKristu ngokusho kwakhe uJesu asevele eqambe igama lakhe elithembekile: izakhamuzi zombuso wezulu . Ngaphezu kwalokho , Dan.12:3 uqhathanisa abangcwele beqiniso nezinkanyezi ezikhona futhi, inzalo ka-Abrahama kaGen.15:5. Ekufundeni kokuqala, ukuqunga isibindi sokufela ukholo kwamadodana namadodakazi kaNkulunkulu kakade kusho iRoma lamaqaba isenzo sokuzikhukhumeza kanye nokuphakama okungafanelekile nokungafaneleki . Ekufundweni kwesibili, isimangalo soMbhishobhi WaseRoma sokuba abuse njengopapa Okhethiweyo KaJesu Kristu kusukela ngo-538 futhi kuyisenzo sokuzidla, futhi ukuphakama okungafanelekile nokungafaneleki nakakhulu .

Wabangela ukuba ingxenye yaleli butho nezinkanyezi ziwele phansi, futhi wazinyathela : Wabashushisa futhi wababulala ukuze aphazamise abantu bakhe ezinkundleni zakhe. Abashushisi ngokuyinhloko uNero, uDomitian kanye noDiocletian umshushisi wokugcina osemthethweni phakathi kuka-303 no-313. Ekufundeni kokuqala, le nkathi ephawulekayo ihlanganiswa ku-Apo.2 ngaphansi kwamagama angokomfanekiso "wase-Efesu", isikhathi lapho uJohane ethola khona isAmbulo sakhe saphezulu esibizwa ngokuthi " I-Apocalypse "futhi" iSmirna ". Ekufundweni kwesibili, okubizwa ngeRoma yobupapa, lezi zenzo zibekwe ku-Apo.2 ngaphansi kwezinkathi ezibizwa ngokuthi " iPhergamu " okungukuthi umbimbi oluphukile noma ukuphinga kanye ne "Thiyathira" okungukuthi izinengiso nokufa. Wathi, wawanyathela, uMoya ubeka kuwo womabili amaRoma uhlobo olufanayo lwezenzo zokuchitha igazi. Isenzo sokunyathelwa kanye nenkulumo yaso yanyathelwa ngaphansi kwezinyawo kuthiwa iRoma yobuqaba kuDan.7:19. Kodwa isenzo sokunyathela sizoqhubeka kuze kube sekupheleni kuka- 2300 kusihlwa-ekuseni kwevesi 14 lalesi sahluko 8 ngokusho kwevesi 13: Buyonyathelwa nini ubungcwele nebutho ? Lesi senzo safezwa ngesikhathi seNkathi yobuKristu ngakho-ke kumelwe sithi sibangelwa iRoma yobupapa kanye nezisekelo zayo zobukhosi; okuqinisekisa umlando. Nokho, ake siphawule umehluko obalulekile. IRoma yobuqaba ngokoqobo yenza abangcwele bakaJesu Kristu bawele phansi , kuyilapho iRoma yobupapa, ngemfundo yayo yenkolo yamanga, ibenza bawele phansi ngokomoya, ngaphambi kokuba bashushise ngokoqobo ngokulandelana.

Ukushushiswa okungavamile kwaqhubeka nokushintshana kokuthula kwaze kwafika uMbusi uConstantine I owaqeda ukushushiswa kwamaKristu ngomthetho waseMilan, inhloko-dolobha yakhe yaseRoma, ngo-313, ohlanganisa isikhathi senkathi "yeminyaka eyishumi " ukushushiswa okuwuphawu lwenkathi " yeSmirna " yesAm.2:8. Ngalokhu kuthula, ukholo lobuKristu ngeke luzuze lutho, futhi uNkulunkulu uyolahlekelwa okuningi. Ngoba ngaphandle komgoqo wokushushiswa, izibopho zabangaphenduki kulenkolo entsha ziyanda futhi zanda kuwo wonke umbuso futhi ikakhulukazi eRoma lapho igazi labafel’ ukholo laligobhoza khona kakhulu.

 Ngakho-ke kungalesi sikhathi lapho singaxhuma khona ukuqala kokufundwa kwesibili kwaleli vesi. Leyo lapho iRoma iba ngumKristu ngokulalela imiyalo yoMbusi uConstantine owathi, ngo-321, esanda kukhipha umyalo othi kushintshwe usuku lokuphumula lwamasonto onke: iSabatha losuku lwesikhombisa lithathelwa indawo usuku lokuqala lwesonto; ngaleso sikhathi, elalinikezelwe amaqaba ekukhulekeleni unkulunkulu “ ilanga elihlonishwayo elinganqotshwa ”. Lesi senzo sibucayi njengokuphuza phakathi izitsha zegolide zethempeli , kodwa kulokhu, uNkulunkulu ngeke asabele, ihora lokwahlulela kokugcina liyokwanela. Ngosuku lwayo olusha lokuphumula, iRoma izonweba imfundiso yayo yobuKristu kuwo wonke umbuso, kanye negunya layo lendawo, umbhishobhi waseRoma uyozuza udumo nokusekelwa, kuze kube yilapho eseqophelweni eliphezulu isiqu sikapapa simnikeza umyalo, ngo -533 , eByzantine. umbusi uJustinian I. Kwaze kwaba yilapho kuxoshwa ama-Ostrogoth anobutha lapho upapa wokuqala owayebusa, uVigilius, ethatha isihlalo sakhe sobupapa eRoma, eSigodlweni SaseLateran esakhiwe eNtabeni iCaelius. Usuku lwama-538 kanye nokufika kukapapa wokuqala kubonisa ukufezwa kwezenzo ezichazwe evesini 11 elilandelayo. Kodwa futhi kuyisiqalo seminyaka eyi-1260 yezinsuku zokubusa kopapa nakho konke okubathintayo futhi okwembulwa kuDan.7. Ukubusa okuqhubekayo lapho abangcwele bephinda benyathelwa phansi ngezinyawo , kodwa kulokhu, ngokubusa kwenkolo yobupapa baseRoma nabasekeli bayo bomphakathi, amakhosi, nokuphakama kwakho... egameni likaKristu.

Izenzo eziqondile zobupapa ezasungulwa ngo-538

Dan 8:11 Wasukuma waya enduneni yebutho, wasusa kuye umhlatshelo ophakade , wayichitha isisekelo sendlu yakhe engcwele.

11a-  Wasukuma waya enhloko yebutho

 Lo mholi webutho ngokunengqondo futhi ngokweBhayibheli uJesu Kristu, ngokusho Eph.5:23: ngokuba indoda iyinhloko yomfazi, njengoba noKristu eyinhloko yeBandla , umzimba wakhe, futhi iyinhloko yalo. Msindisi. Isenzo esithi “ wavuka ” sikhethwe kahle, ngoba ngokunembile, ngo-538, uJesu usezulwini kuyilapho upapa esemhlabeni. Isibhakabhaka asinakukwazi ukufinyelela kuso kodwa “ wavuka ” ngokwenza amadoda akholelwe ukuthi uthatha isikhundla sakhe emhlabeni. Esezulwini, uJesu unethuba elincane lokugwema abantu ogibeni abalubekelwe udeveli. Ngaphezu kwalokho, ubengakwenzelani, kuyilapho yena ngokwakhe ebakhulula kulolu gibe nakuzo zonke iziqalekiso zaso? Ngokuba sifunde kahle, kuDan.7:25, “ abangcwele bayakunikelwa ezandleni zakhe isikhathi, nezikhathi (izikhathi ezimbili) nenxenye yesikhathi ”; zilethwa ngamabomu nguNkulunkulu Kristu, ngenxa yezikhathi ezishintshile nomthetho . Umthetho oguquliwe ngo-321 nguConstantine mayelana neSabatha, yebo, kodwa ngaphezu kwakho konke, umthetho washintshwa ngobupapa baseRoma, emva kuka-538 lapho, akusilo iSabatha kuphela elithintekayo futhi lihlaselwe, kodwa wonke umthetho ovuselelwe kabusha iRoma. inguqulo.

11b-  wamsusa kuye umhlatshelo ophakade

 Ngiveza ukungabikho kwegama elithi umhlatshelo embhalweni wokuqala wesiHeberu. Sekushiwo lokho, ukuba khona kwayo kuphakamisa umongo womfelandawonye omdala, kodwa akunjalo njengoba ngisanda kukhombisa. Ngaphansi komhlatshelo wesivumelwano esisha nomnikelo kwanqamuka, ukufa kukaKristu, phakathi nesonto okukhulunywa ngakho kuDan.9:27, kwenza lemikhuba yaba yize. Nokho, okuthile okwakusele esivumelwaneni esidala: inkonzo yompristi omkhulu nomkhulumeli wezono zabantu nabo ababeprofetha ngenkonzo yasezulwini uJesu ayifeza evuna abakhethiweyo bakhe kuphela abathengwa ngegazi lakhe kusukela ekuvusweni kwakhe. UKristu wabuyela ezulwini, yini eyayisele ukuze ithathwe kuye? Umsebenzi wakhe wobupristi uyindima yakhe ekhethekile njengomkhulumeli wokuthethelela izono zabakhethiweyo bakhe. Ngempela, kusukela ngo-538, ukusungulwa emhlabeni, eRoma, komholi weBandla LikaKristu kwenza inkonzo yasezulwini kaJesu yaba yize futhi engenamsebenzi. Imithandazo ayisadluli kuye futhi izoni zihlala zingabathwali bezono zazo kanye necala lazo kuNkulunkulu. AmaHeberu 7:23 aqinisekisa lokhu kuhlaziya, ethi: “ Kepha yena, ngenxa yokuba ehlala phakade, unobupristi obungenakudluliswa . Ukushintsha kombusi emhlabeni kuthethelela izithelo ezinengekayo ezilethwa yilobuKrestu ngaphandle kukaKristu; izithelo ezaprofethwa uNkulunkulu kuDaniyeli. Kungani amaKristu ahlaselwa yilesi siqalekiso esibi? Ivesi 12 elilandelayo lizonikeza impendulo: ngenxa yesono .

 Ukuhlonzwa kwaphakade okusanda kwenziwa kuzosebenza njengesisekelo sokubala kusetshenziswa ubude bezinsuku eziyi-1290 kanye nezinsuku eziyi-1335 ezizohlongozwa kuDan.12:11 no-12; isisekelo esimisiwe siwusuku lwama-538, lapho ubupristi obuphakade bebiwa umholi wobupapa wasemhlabeni.

11c-   wayichitha indawo ephansi yendlu yakhe engcwele

 Ngenxa yomongo wesivumelwano esisha, phakathi kwezincazelo ezimbili ezingase zibe khona zegama lesiHeberu elithi “mecon” elihunyushwe ngokuthi “indawo” ngagcina ukuhumusha kwalo ngokuthi “isisekelo” njengoba kungokomthetho futhi kuvumelana kangcono nomongo wenkathi yobuKristu okuhloswe ngayo isiprofetho. .

okuvame ukuxoxwa khona ngendawo engcwele , okudidayo. Nokho, kungenzeka ukuthi ungakhohliswa kuye ngesenzo esiphawula isenzo esenziwa endaweni engcwele .

 Lapha kuDan.7:11: isisekelo sawo sichithwa ubupapa.

 KuDan.11:30: ungcoliswa yinkosi yamaGreki engumshushisi wamaJuda Antiochos 4 Epiphanes ngo-168.

 KuDan.8:14 nakuDan.9:26 akusiyo indaba yendlu engcwele kodwa ngeyobungcwele . Igama lesiHeberu elithi “qodesh” alihunyushwanga ngendlela ehlelekile kuzo zonke izinguqulo ezivame kakhulu. Kodwa umbhalo wokuqala wesiHeberu awushintshile ukuze ufakazele iqiniso lokuqala.

 Kufanele wazi ukuthi igama elithi “ indlu engcwele ” libhekisela kuphela endaweni lapho uNkulunkulu emi khona mathupha. Njengoba uJesu avuswa wabuyela ezulwini, ayisekho indawo engcwele emhlabeni . Ngakho-ke ukuketula isisekelo sendlu yakhe engcwele kusho ukucekela phansi izisekelo zemfundiso eziphathelene nenkonzo yakhe yasezulwini ebonisa zonke izimo zensindiso. Ngempela, lapho esebhapathiziwe, lowo obiziweyo kumelwe akwazi ukuzuza ekwamukelweni uJesu Kristu owahlulela ukholo lwakhe ngemisebenzi yakhe futhi avume noma cha ukumthethelela izono zakhe egameni lomhlatshelo wakhe. Ubhapathizo luphawula ukuqala kokuhlangenwe nakho okuphilwa ngaphansi kwesahlulelo esilungile sikaNkulunkulu hhayi ukuphela kwakho. Okusho ukuthi lapho ubudlelwano obuqondile phakathi kwabakhethiweyo basemhlabeni nomkhulumeli wakhe wasezulwini kuphazamiseka, insindiso ayisekho, nesivumelwano esingcwele siyaphulwa. Kuyidrama esabekayo engokomoya enganakwa uquqaba lwabantu abakhohlisiwe nabayengwa kusukela ngo-March 7, 321 nonyaka ka-538 lapho ubupristi obuphakade bukaJesu Kristu basuswa khona upapa ukuze azuze. Ukugumbuqela isisekelo sendlu yakhe engcwele kusho futhi ukuhlanganisa abaphostoli abayi-12 abamelela isisekelo noma isisekelo sabaKhethiweyo, indlu kamoya, imfundiso yobuKristu bamanga ethethelela futhi efaka ngokomthetho isono ngokumelene nomthetho waphezulu; lokho umphostoli ayengeke akwenze.

Dan 8:12 Ibutho lanikelwa ngomhlatshelo ophakade ngenxa yesono; uphondo lwaphonsa phansi iqiniso, futhi lwaphumelela emisebenzini yakhe.

12a-  Ibutho lalethwa ngomhlatshelo waphakade

Ngolimi olungokomfanekiso kakhudlwana le nkulumo inencazelo efanayo nekaDan.7:25: ibutho lakhululwa ... Kodwa lapha uMoya wengeza nokuphakade

12b -  ngenxa yesono

 Noma, ngokukaJohane 3:4, ngenxa yokweqa umthetho kwaguquka kuDan.7:25. Ngoba uJohane wathi futhi wabhala: Noma ubani owona weqa umthetho, futhi isono siwukweqa umthetho .              Lesi siphambeko siqala ngoMashi 7, 321 futhi sithinta, okokuqala, ukushiywa kweSabatha elingcwele likaNkulunkulu; iSabatha elingcweliswe nguye, kusukela ekudalweni komhlaba, “ ngosuku lwesikhombisa ” oluyingqayizivele noluhlala njalo.

12c-  uphondo lwawisa iqiniso phansi

 Iqiniso liseyizwi likamoya elichaza umthetho ngokukaHu. 119:142-151: Umthetho wakho uyiqiniso...yonke imiyalo yakho iyiqiniso .             

12d-  futhi uyaphumelela emizamweni yakhe

 Uma uMoya womdali uNkulunkulu ukumemezele kusenesikhathi, ungamangali-ke ukuthi ushaye indiva le nkohliso, ukukhwabanisa okungokomoya okukhulu kunawo wonke emlandweni wabantu; kodwa futhi, okubi kakhulu emiphumeleni yako yokulahlekelwa imiphefumulo yabantu ngenxa kaNkulunkulu. Ivesi 24 lizoqinisekisa ukuthi: Amandla akhe ayokwanda, kodwa hhayi ngamandla akhe; uyokwenza umonakalo omkhulu, uyophumelela emisebenzini yakhe , abhubhise abanamandla kanye nabantu babangcwele.

Ukulungiselela ukungcweliswa

Ezifundweni ezinikezwa yimithetho yezenkolo yesivumelwano esidala lesi sihloko sokulungiselela ukungcweliswa sivela njalo. Okokuqala, phakathi nesikhathi sobugqila nokungena eKhanani, ukugujwa kwePhasika kwakudingeka ukuze kungcweliswe abantu uNkulunkulu ayezobaholela ezweni lakhe lesizwe, uIsrayeli, ezweni lesithembiso. Eqinisweni, kwathatha iminyaka engu-40 yokuvivinywa kokucwenga nokungcweliswa ukuze kufezwe ukungena eKhanani.

Ngokufanayo, ngokuqondene neSabatha eliphawulwa ngosuku lwesikhombisa kusukela ekushoneni kwelanga kuye kolandelayo, kwakudingeka isikhathi sangaphambili sokulungiselela. Izinsuku eziyisithupha zemisebenzi yezwe zazidinga ukugezwa komzimba nokushintshwa kwezingubo, lezi zinto nazo zazibekwe phezu kompristi ukuze, ngaphandle kwengozi ekuphileni kwakhe, angene endaweni engcwele yethempeli ukuze enze inkonzo yakhe engokwesiko lapho. . .

Izinsuku eziyisikhombisa, isonto lamahora angu-24 lokudala lifanekiselwa iminyaka eyizinkulungwane eziyisikhombisa yohlelo lukaNkulunkulu lwensindiso. Ukuze izinsuku eziyisi-6 zokuqala zimele inkulungwane yokuqala eyi-6 lapho uNkulunkulu ekhetha abakhethiweyo bakhe. Futhi inkulungwane yesi-7 neyokugcina ihlanganisa iSabatha elikhulu lapho uNkulunkulu nabakhethiweyo bakhe ababuthene ezulwini bejabulela ukuphumula kweqiniso nokuphelele. Izoni sezifile isikhashana; ngaphandle kukaSathane, ohlala eyedwa emhlabeni ongenabantu phakathi nalenkathi “yeminyaka eyinkulungwane” eyembulwe kusAm. Ngaphambi kokungena “ezulwini” abakhethiweyo kufanele bahlanzwe futhi bangcweliswe. Ukucwengwa kusekelwe okholweni emhlatshelweni wokuzithandela kaKristu, kodwa ukungcweliswa kutholakala ngosizo lwakhe ngemva kokubhapathizwa ngoba, ukuhlanzwa kubalwa, noma kutholakala kusengaphambili egameni lesimiso sokholo, kodwa ukungcweliswa yisithelo esitholakala ngokoqobo kuwo wonke. umphefumulo ngabakhethiweyo ngokubambisana kwakhe kwangempela noNkulunkulu ophilayo uJesu Kristu. Kutholakala ngokulwa kwakhe, ngokumelene nemvelo yakhe embi, ukuze amelane nesono.

UDaniel 9:25 uzosifundisa, uJesu Kristu weza ukuzofela esiphambanweni ukuze abakhethiweyo bakhe bangabe besakona, ngoba weza ukuzoqeda isono . Manje sisanda kubona evesini 12, uMkristu Okhethiweyo wanikelwa ebukhosini bopapa ngenxa yesono. Ngakho-ke ukuhlanzwa kuyadingeka ukuze uthole ukungcweliswa ngaphandle kwalokho akekho oyobona uNkulunkulu njengoba kulotshiwe ku-Heb.12: 14: Phishekelani ukuthula nabo bonke, nokungcweliswa, okungekho muntu oyoyibona iNkosi .

Esetshenziswa eminyakeni eyizi-2000 yenkathi yobuKristu kusukela ekufeni kukaJesu Kristu kuze kube sekubuyeni kwakhe ngo-2030, lesi sikhathi sokulungiselela nokungcweliswa sizokwambulwa emavesini 13 no-14 alandelayo. Ngokuphambene nenkolelo yakuqala yama-Adventist, lenkathi akusona esahlulelo esichazwa uDaniyeli 7 kodwa esokungcweliswa okwenziwe kwadingeka ngenxa yefa lezono leminyaka eminingi eligunyazwe imfundiso enengekayo yeRoma yobupapa. Ngiyacacisa ukuthi umsebenzi weNguquko owaqalwa kusukela ekhulwini le-13 leminyaka awuzange ufeze ukucwengwa nokungcweliswa okwakufunwa kubo bonke ubulungisa nguNkulunkulu ongcwele omsulwa futhi omsulwa kathathu.

Dan 8:13 Ngezwa ongcwele ekhuluma; omunye ongcwele wathi kowakhulumayo: Koze kube nini umbono womhlatshelo ophakade nowesono esibhubhisayo? Koze kube nini indlu engcwele nebutho kunyathelwa phansi?

13a-  Ngezwa ongcwele ekhuluma; omunye ongcwele wathi kokhulumayo

 Abangcwele beqiniso kuphela abaqaphela izono ezizuzwe njengefa eRoma. Sizobathola futhi esigcawini sombono esivezwe kuDan.12.

13b-  Lo mbono uyogcwaliseka isikhathi esingakanani?

 Abangcwele bafuna usuku oluzophawula ukuphela kwezinengiso zamaRoma.

13c-  ngomhlatshelo waphakade _

 Abangcwele bacela usuku oluzophawula ukuqalisa kabusha kobupristi obuphakade nguKristu.

13d-  futhi mayelana nesono esibhubhisayo ?

 Abangcwele bacela usuku oluyophawula ukubuya kweSabatha losuku lwesikhombisa, isiphambeko salo esijeziswa ngokucekelwa phansi kwamaRoma nezimpi; futhi kwabaphula umthetho bawo lesi sijeziso siyohlala kuze kube sekupheleni komhlaba.

13th-  Kuyoze kube nini indlu engcwele nebutho kunyathelwa?

 Abangcwele bacela usuku oluyophawula ukuphela kokushushiswa kopapa okwenziwa kubo, abangcwele bakaNkulunkulu abakhethiwe.

Dan 8:14 Wathi kimi, Izinkulungwane ezimbili namakhulu amathathu kusihlwa nasekuseni; khona indawo engcwele iyakuhlanjululwa.

14a-  Kusukela ngo-1991, uNkulunkulu uye waqondisa isifundo sami kuleli vesi elihunyushwe kabi. Nansi inguqulo yakhe yeqiniso yombhalo wesiHeberu.

 Wasesithi kimi: Kuze kuhlwe izinkulungwane ezimbili lamakhulu amathathu abalungisiweyo bazakuba ngcwele.

 Uyabona, isikhathi sakusihlwa sika-2300 sihloselwe ukungcweliswa kwabakhethiweyo abakhethwe nguNkulunkulu kusukela ngosuku oluzonqunyelwa leli gama. Ubulungisa baphakade obutholakala ngokubhapathizwa kuze kube yileso sikhathi buyangabazeka. Imfuneko kaNkulunkulu ongcwele kathathu, njengoYise, iNdodana noMoya oNgcwele, isishintshile futhi yaqiniswa isidingo sokuba abakhethiweyo bangabe besakona ngokumelene neSabatha nanoma yimuphi omunye umthetho ophuma emlonyeni kaNkulunkulu. Indlela ewumngcingo yensindiso eyafundiswa uJesu iyabuyiselwa kanjalo. Futhi isibonelo sabakhethiweyo esivezwe kuNowa, uDaniyeli, noJobe sithethelela isigidi esikhethiwe sezigidigidi eziyishumi eziwile zokwahlulelwa kokugcina kukaDan.7:10.

Dan 8:15 Ngisawubona lo mbono, mina Daniyeli, ngazama ukuwuqonda, bheka, kwakumi phambi kwami onesimo somuntu.

15a-  Ngokunengqondo, uDaniyeli angathanda ukuqonda incazelo yombono futhi lokhu kuyomzuzisa kuDan.10:12, ukuvunyelwa okufanelekile okuvela kuNkulunkulu, kodwa akasoze anikezwa ngokugcwele esifisweni sakhe njengempendulo evela kuNkulunkulu kuDan. 12:9 uyakubonisa: Waphendula: “Hamba, Daniyeli, ngokuba lawa mazwi ayakuba yimfihlo, ananyekelwe kuze kube sesikhathini sokugcina .

Dan 8:16 Ngezwa izwi lomuntu phakathi kwe-Ulayi; wamemeza wathi: Gabriyeli, mchazele umbono.

16a-  Isithombe sikaJesu Kristu phakathi ne-Ulayi silindele isifundo esinikezwe embonweni kaDan.12. Ingelosi uGabriyeli, inceku eseduze kaKristu, inomthwalo wemfanelo wokuchaza incazelo yawo wonke umbono kusukela ekuqaleni kwawo. Ngakho-ke masilandele ngokucophelela ukwaziswa okwengeziwe okuzokwembulwa emavesini alandelayo.

Dan 8:17 Wayesesondela endaweni engangikuyo; kwathi lapho esondela ngashaywa uvalo, ngawa ngobuso. Wathi kimi: “Bheka, ndodana yomuntu, ngokuba umbono uqondene nesikhathi sokuphela.

17a-  Umbono wezidalwa zasezulwini uyohlala udala lomphumela kumuntu wenyama. Kodwa masinake njengoba esimema ukuba sikwenze. Isikhathi sokuphela esifanele sizoqala ekupheleni kwawo wonke umbono.

Dan 8:18 Esakhuluma kimi, ngamangala ebusweni bami. Wangithinta, wangimisa lapho engangikhona.

18a-  Kulokhu, uNkulunkulu ugcizelela isiqalekiso senyama esingalingani nobumsulwa bemizimba yasezulwini yezingelosi ezithembekile.

Dan 8:19 Wayesethi kimi, Ngizokufundisa okuyokwenzeka ekupheleni kolaka, ngoba kukhona isikhathi esimisiwe sokuphela .

19a-  Ukuphela kolaka lukaNkulunkulu kuyofika, kepha lolu laka lulungisiswa ngokungalaleli kobuKristu, ifa lemfundiso yobupapa baseRoma. Ngakho-ke ukumiswa kwalolu laka lukaNkulunkulu oluprofethiwe kuyoba ingxenye ngoba luyophela ngempela ngemva kokubhujiswa okuphelele kwesintu ekubuyeni kwenkazimulo kaKristu.             

Dan 8:20 Inqama oyibonileyo, enezimpondo, ingamakhosi amaMede namaPheresiya.

20a-  Kungumbuzo kaNkulunkulu enikeza amaphuzu okubhekisela kwabakhethiweyo bakhe ukuze baqonde isimiso sokulandelana kwezimpawu eziveziwe. AmaMede namaPheresiya aphawula umongo womlando wokuqala kwesambulo. KuDan.2 no-7 bebesendaweni yesibili.

Dan 8:21 impongo iyinkosi yaseJavani, uphondo olukhulu phakathi kwamehlo ayo yinkosi yokuqala.

21a-  Ngokulandelayo, iGrisi ukulandelana kwesibili; eyesithathu kuDan.2 no-7.

21b-  Uphondo olukhulu phakathi kwamehlo akhe yinkosi yokuqala

 Njengoba sesibonile, iphathelene nomnqobi omkhulu ongumGreki, u-Alexander Omkhulu. Uphondo olukhulu, umfanekiso womlingiswa walo ocasulayo nonochuku iNkosi uDariyu 3 eyayinephutha ukuwehlisa, ngoba kwamlahlekisela umbuso kanye nempilo yakhe. Ngokubeka lolu phondo hhayi ebunzini kodwa phakathi kwamehlo, uMoya ubonisa inkanuko yakhe enganeliseki yokunqoba ukuthi ukufa kwakhe kuphela okuyophela. Kodwa amehlo abuye abe yi-clairvoyance engokwesiprofetho, futhi kusukela ekuzalweni kwakhe, isiphetho esiyingqayizivele simenyezelwe kuye yi-clairvoyant futhi ukholelwa ekumiselweni kwakhe okubikezelwe kukho konke ukuphila kwakhe.

Dan 8:22 Izimpondo ezine eziye zavela esikhundleni salolu phondo oluphukile ziyimibuso emine eyovela kulesi sizwe, kodwa ngeke ibe namandla.

22a-  Sithola izizukulwane ezine zamaGreki ezasungulwa ojenene abane abalandela u-Alexander, besaphila ngemva kweminyaka engu-20 yezimpi phakathi kweziyishumi ezazikhona ekuqaleni.

Dan 8:23 Ekupheleni kokubusa kwabo, lapho izoni seziqedwa, kuyakuvuka inkosi elukhuni nenobuqili.

23a-  Yeqa izikhathi eziphakathi, ingelosi ivusa inkathi yobuKristu yokubuswa kweRoma yobupapa. Ngokwenza kanjalo, ubonisa injongo eyinhloko yesambulo esinikeziwe. Kodwa le ncazelo iletha enye imfundiso evela emshweni wokuqala waleli vesi: Ekupheleni kokubusa kwabo, lapho izoni ziyoqedwa. Obani lezi zoni ezidliwe ezandulela isikhathi sombuso wobupapa? Lawa amaJuda esizwe ahlubukayo enqaba uJesu Kristu njengoMesiya nomsindisi, umkhululi, yebo, kodwa kuphela ezonweni ezenziwe futhi evuna kuphela labo abaqaphela ngezinga lokholo lwawo. Empeleni badliwa ngo -70 ngamabutho aseRoma, bona kanye nomuzi wabo waseJerusalema, futhi lokhu okwesibili ngemva kokubhujiswa okwenziwa ngaphansi kukaNebukadinesari ngo-586. Ngalesi senzo, uNkulunkulu wanikeza ubufakazi bokuthi umbimbi lwasendulo lwaluphelile kusukela ngaleso sikhathi. ukufa kukaJesu Kristu lapho eJerusalema iveli lokuhlukanisa ithempeli ladabuka kabili, kusukela phezulu kuya phansi, kanjalo kubonisa ukuthi isenzo sasivela kuNkulunkulu ngokwakhe.

23b-  kuyakuvela inkosi elukhuni nehlakaniphile

 Lena incazelo kaNkulunkulu yobupapa ebonakala ngokukaDan.7:8 ngokuzidla kwabo futhi lapha ngokudelela kwabo . Uyanezela futhi unobuciko . I-artifice ihlanganisa ukumboza iqiniso nokuthatha ukubonakala kwalokho esingeyikho. Ubucwepheshe busetshenziselwa ukukhohlisa umakhelwane, lokhu opapa abalandelanayo benza.

Dan 8:24 Amandla akhe ayokwanda, kodwa kungabi ngamandla akhe; uyokwenza umonakalo omkhulu, aphumelele emisebenzini yakhe, abhubhise abanamandla nabantu babangcwele.

24a-  Amandla akhe ayokwanda

 Ngempela, kuchazwe kuDan.7:8 ngokuthi “ uphondo oluncane ”, ivesi 20 libonisa ukuthi “ lubonakala lukhulu kunolunye ”.

24b-  kodwa kungabi ngamandla akhe

 Nalapha futhi, umlando uyaqinisekisa ukuthi ngaphandle kokusekelwa ngezikhali kwamakhosi, umbuso wopapa wawungeke ube khona. Ukwesekwa kokuqala kwaba uClovis inkosi yamaFrank of the Merovingian Dynasty futhi ngemva kwakhe, lokho kozalo lukaCarolingian futhi okokugcina, lokho kozalo lwasebukhosini baseCapetian, ukusekelwa kobukhosi baseFrance bekungavamile kuntuleka. Futhi sizobona ukuthi lokhu kusekelwa kunenani okufanele likhokhe. Lokhu kuzokwenziwa njengesibonelo ngokunqunywa ikhanda kweNkosi yaseFrance uLouis 16, iNdlovukazi uMarie-Antoinette, izikhulu zamakhosi kanye nabefundisi bamaRoma Katolika ikakhulukazi abanomthwalo wemfanelo, ngokunqunywa kwekhanda elifakwe eFrance enhloko-dolobha nasemadolobheni ezifundazwe, ngabavukeli baseFrance phakathi. 1793 kanye no-1794; izinkathi ezimbili ze-"Terrors" ezibhalwe ngezinhlamvu zegazi enkumbulweni yesintu. KusAmb.2:22 lesi sijeziso saphezulu sizoprofethwa ngala mazwi: Bheka, ngiyakumphonsa embhedeni , ngithumele usizi olukhulu. unayo labo abaphinga naye , ngaphandle uma bephenduka emisebenzini yabo. ngizabulala abantwana bakhe ; futhi wonke amabandla ayokwazi ukuthi mina nginguye ohlola izingqondo nezinhliziyo, futhi ngiyovuza yilowo nalowo ngokwemisebenzi yenu.

24c-  uzodala umonakalo omkhulu

 Emhlabeni, akekho ongazibala, kodwa ezulwini, uNkulunkulu uyayazi isibalo esiqondile futhi ngehora lokujeziswa kwesahlulelo sokugcina, bonke bayokhululwa, kusukela komncane kunabo bonke kuye kwababi kakhulu, ngababhali bazo.

24d-  uzophumelela emisebenzini yakhe

 Wayengaphumelela kanjani, lapho uNkulunkulu emnike le ndima ukuze ajezise isono esenziwa abantu bakhe abathi insindiso eyazuzwa uJesu Kristu?

24th-  uyakubhubhisa abanamandla nabantu babangcwele

 Ngokuzidlulisa njengabameleli bakaNkulunkulu emhlabeni futhi besabisa ngokubaxosha okuyovala ukungena kwabo ezulwini, upapa uthola ukuzithoba kwamakhosi amakhulu kanye namakhosi omhlaba wasentshonalanga, futhi nakakhulu ngabancane, abacebile noma abampofu. , kodwa bonke babengenalwazi, ngenxa yokungakholwa kwabo nokunganaki amaqiniso angcwele.

 Kusukela ekuqaleni kwenkathi yeNguquko eyaqalwa kusukela kuPeter Valdo ngo-1170, umbuso wobupapa wasabela ngolaka ngokushoshozela izinceku zikaNkulunkulu ezithembekile, okuwukuphela kwabo osanta beqiniso ababehlala benokuthula nokuthula, izinhlangano zamaKatolika ezibulalayo ezisekelwa izinkantolo zebandla. ukubuza ubungcwele bakhe bamanga. Abahluleli ababemboze izigqoko abakhipha umyalo wokuhlushwa okunyantisayo kwabangcwele nakwabanye, bonke abasolwa ngokuhlubuka kuNkulunkulu naseRoma, bonke kuyomelwe balandise ngamacala abo phambi kukaNkulunkulu weqiniso ngehora lokwahlulelwa kokugcina okwaprofethwa olungileyo. 9 kanye nesAm.20:9 kuya ku-15.

Dan 8:25 Ngenxa yempumelelo yakhe nokuphumelela kwamacebo ayo, iyakuba nokuzidla enhliziyweni yayo, ibhubhise abaningi ababehlezi ngokuthula, iziphakamise ngokumelene nezikhulu zezikhulu; kodwa iyophulwa, ngaphandle komzamo wanoma yisiphi isandla.

25a-  Ngenxa yokuchuma kwakhe kanye nempumelelo yamaqhinga akhe

 Lokhu kuchuma kusikisela ukunothisa kwakhe leli vesi elikuxhumanisa namaqhinga akhe . Eqinisweni, kumelwe sisebenzise ubuqili , lapho sibancane futhi sibuthakathaka ukuze sithole abantu abacebile, imali nengcebo yazo zonke izinhlobo ezibalwe kusAmbulo 18:12 no-13.

25b-  uyakuba nokuzidla enhliziyweni yakhe

 Lokhu, naphezu kwesifundo esanikezwa isipiliyoni senkosi uNebukadinesari kuDan.4 nokuthi, okudabukisa kakhulu, ngomzukulu wakhe uBelishasari kuDan.5.

25c-  uyakubhubhisa abantu abaningi ababehlezi ngokuthula

 Isimilo esinokuthula siyisithelo sobuKristu beqiniso, kodwa kwaze kwaba ngu-1843. Ngoba ngaphambi kwalolo suku, futhi ikakhulukazi, kuze kube sekupheleni kweNguquko YaseFrance, ekupheleni kweminyaka eyi-1260 yokubusa kukapapa kwaprofethwa kuDan.7:25, ukholo lwamanga. ibonakala ngesihluku esihlaselayo noma esisabela kunya. Kungalezi zikhathi kuphela lapho ubumnene nokuthula kwenza umehluko. Imithetho eyabekwa nguJesu ayikashintshi kusukela ezikhathini zabaphostoli, okhethiweyo uyimvu evumayo ukuhlatshelwa, akakaze abe ngumhlabeleli.

25d-  futhi uyovukela induna yezinduna

 Ngalokhu kunemba, ukungabaza akusavunyelwe. Umholi , ocashunwe emavesini 11 no-12, ngempela uJesu Kristu, iNkosi yamakhosi noMbusi wababusi obonakala enkazimulweni yokubuya kwakhe kusAm.19:16. Futhi kwakuvela kuye ukuthi ubupristi obusemthethweni baphakade baphucwa ubupapa baseRoma.

Dan 8:26 Umbono wokuhlwa nokusa okukhulunywe ngawo uqinisile. Ngokwengxenye yakho, gcina lo mbono uyimfihlo, ngoba uhlobene nezikhathi ezikude.

26a-  nombono wokuhlwa nokusa okukhulunywa ngawo uqinisile

 Ingelosi ifakazela umsuka waphezulu wesiprofetho ‘sokuhlwa kuka-2300’ evesini 14. Ngakho-ke idonsela ukunakekela, ekugcineni, kulempicabadala okumelwe ikhanyiselwe futhi iqondwe abangcwele bakaJesu Kristu abakhethiwe lapho isikhathi siyobe sesifikile. wafika ukuzokwenza.

26b-  Wena gcina lombono uyimfihlo, ngoba umayelana nezikhathi ezikude

 Ngempela, phakathi nesikhathi sikaDaniyeli nesethu, cishe sekudlule amakhulu eminyaka angu-26. Futhi ngakho sizithola sisesikhathini sokuphela lapho lemfihlakalo kufanele ikhanyiswe khona; into izokwenziwa, kodwa hhayi ngaphambi kocwaningo lukaDan.9 oluzohlinzeka ngokhiye obalulekile wokwenza izibalo ezihlongozwayo.

Dan 8:27 Mina Daniyeli ngangigula izinsuku eziningi ngigula; ngase ngisukuma ngenza izindaba zenkosi. Ngamangala ngalowo mbono, futhi akekho owayazi ngawo.

27a-  Le mininingwane ethinta impilo kaDaniel ayiyona into yomuntu. Kusihumushela ukubaluleka okwedlulele kokuthola ulwazi oluvela kuNkulunkulu mayelana neziprofetho ezingu-2300 zakusihlwa-ekuseni; ngoba njengoba nje ukugula kungaholela ekufeni, ukungazi ngempicabadala kuyolahla amaKristu okugcina ayophila esikhathini sokuphela ekufeni okuphakade okungokomoya .

Daniyeli 9

Dan 9:1 Ngomnyaka wokuqala kaDariyu indodana ka-Ahashiveroshi wesizwe samaMede owaba yinkosi yombuso wamaKaledi,

1a-  Ngokobufakazi bukaDaniyeli owazibonela ngawakhe, ngakho-ke akunakuphikwa, sifunda ukuthi uDariyu inkosi yakwaDan.5:30 uyindodana ka-Ahashiveroshi, wohlanga lwamaMede; ngakho-ke inkosi yasePheresiya uKoresi 2 akakayingeni esikhundleni sakhe. Unyaka wokuqala wokubusa kwakhe yilowo anqoba ngawo iBabiloni, kanjalo walithatha kumaKaledi.

Dan 9:2  ngomnyaka wokuqala wokubusa kwakhe, mina Daniyeli ngabona ezincwadini ukuthi iminyaka engamashumi ayisikhombisa iyakuba yincithakalo yeJerusalema njengenani leminyaka uJehova ayekhulume ngayo kuJeremiya umprofethi.

2a-  UDaniyeli ubhekisela emibhalweni eyisiprofetho kaJeremiya, umprofethi. Usinikeza isibonelo esihle sokholo nokwethemba okuhlanganisa izinceku zikaNkulunkulu ngaphansi kobuso bakhe. Kanjalo uqinisekisa la mazwi ka-1 Kor.14:32: Imimoya yabaprofethi ingaphansi kwabaprofethi . UDaniyeli wahlala eBhabhiloni ingxenye enkulu yeminyaka engu-70 okwaprofethwa ngayo ngokudingiswa kwabantu abangamaHebheru. Futhi unesithakazelo endabeni yokubuyela kwakhe kwa-Israyeli okufanele, ngokusho kwakhe, isondele kakhulu. Ukuze sithole izimpendulo kuNkulunkulu ukhuluma ngomthandazo omuhle kakhulu esizowufunda.

Umthandazo oyisibonelo wokholo lukasanta

Isifundo sokuqala salesi sahluko 9 sikaDaniyeli siwukuqonda ukuthi kungani uNkulunkulu ayefuna ukuba sivele kule ngxenye yencwadi kaDaniyeli.

KuDan.8:23 ngesimemezelo sesiprofetho sezoni ezishisiwe , sathola isiqinisekiso sokuthi amaJuda esizwe sakwa-Israyeli aphinde alahlwa futhi abhujiswa ngomlilo ngamaRoma ngo-70, ngenxa yazo zonke izinto uDaniyeli ahamba ukuze azivume ngencwadi yakhe. umthandazo. Manje wayengubani loIsrayeli owethulwe esivumelwaneni sokuqala noNkulunkulu ophilayo kusukela ku-Abrahama kuya kubaphostoli nabafundi bakaJesu Kristu abangu-12, yena ngokwakhe engumJuda? Isampula kuphela saso sonke isintu, ngoba kusukela ku-Adamu, abantu bebefana ngaphandle kwebala labo lesikhumba elisukela ekukhanyeni kakhulu kuye komnyama kakhulu. Kodwa kungakhathaliseki ukuthi uhlanga lwabo, uhlanga, izinto ezidluliselwa ngofuzo zisuka kubaba nomama ziye emadodaneni namadodakazi, ukuziphatha kwazo ngokwengqondo kuyefana. Ngokomgomo wokuhlubula amaqabunga e-daisy, "Ngiyakuthanda, kancane, kakhulu, ngothando, ngokuhlanya, hhayi nhlobo", amadoda akhiqiza lolu chungechunge lwemizwa ngakuNkulunkulu ophilayo umdali wezinto zonke lapho ethola ukuthi ubukhona. Futhi, uMahluleli omkhulu ubona phakathi kwalabo abathi bavela kuye, abantu abathembekile abamthandayo nabamlalelayo, abanye abathi bayamthanda, kodwa abangamlaleli, abanye abaphila inkolo yabo ngokunganaki, kanti abanye abaphila ngayo nenkolo yobuKristu. inhliziyo eqinile ne-acerbic ebenza babe abashiseka ngokweqile futhi ngokwedlulele, abakwazi ukumelana nokungqubuzana ngisho nokuncane ukuthuka nokusekela ukubulawa komphikisi ongabekezeleleki. Lezi zindlela zokuziphatha zatholakala phakathi kwamaJuda, njengoba zisatholakala phakathi kwabantu emhlabeni wonke kanye nakuzo zonke izinkolo ezingalingani nokho.

Umthandazo kaDaniel ufika ukuzokubuza, yikuphi kulokhu kuziphatha ozibona kukho? Uma kungeyona eyomuntu othanda uNkulunkulu futhi omlalelayo njengobufakazi bokwethembeka kwakhe, ngabaza ukucabanga kwakho ngokholo; phenduka futhi unikeze uNkulunkulu isithelo esiqotho nesingokoqobo sokuphenduka njengoba uDaniyeli ezokwenza.

Isizathu sesibili sokuba khona kwalo mthandazo kulesi sahluko 9 ukuthi imbangela yokubhujiswa kokugcina kuka-Israyeli, ngonyaka wama-70 amaRoma, iphathwa futhi ithuthukiswe lapho: ukufika kokuqala kukaMesiya emhlabeni wabantu . Futhi sebemlahlile loMesiya okuwukuphela kwamaphutha akhe ayewukupheleliswa kwemisebenzi yakhe eyayibalahla, abaholi bezenkolo bavusa abantu ngokumelene naye, ngokumangalela okunyundela konke kwahlakazwa futhi kwaphikiswa ngamaqiniso. Ngakho basekela ukumangalela kwabo kokugcina eqinisweni laphezulu, bemmangalela, umuntu, ngokuthi wayethi uyiNdodana kaNkulunkulu. Imiphefumulo yalaba baholi benkolo yayimnyama njengelahle leziko elivuthayo eliyoyiqeda ngesikhathi sentukuthelo yokulunga. Kodwa iphutha elikhulu lamaJuda lalingelona ukumbulala, kodwa ukungamazi ngemva kokuvuka kwakhe kwaphezulu. Bebhekene nezimangaliso nemisebenzi emihle eyayenziwa abaphostoli bakhe abayishumi nambili, bazenza lukhuni njengoFaro ngesikhathi sakhe futhi bakufakazela lokhu ngokubulala idikoni elithembekile uStefanu abalikhanda ngamatshe ngaphandle kokuphendukela kumaRoma.

Isizathu sesithathu salo mthandazo ukuthi kuthatha indima yokubona okokugcina okudabukisayo ekupheleni kokuhlangenwe nakho okude okuphile ebuhlotsheni noNkulunkulu ; ubufakazi, uhlobo lwesivumelwano esashiywa umfelandawonye wamaJuda kuso sonke isintu. Ngoba kungalokhu kuthunjelwa eBhabhiloni lapho ukubonakaliswa okulungiselelwe nguNkulunkulu kuyaphela. Kuyiqiniso ukuthi amaJuda ayobuyela ezweni lawo lesizwe, nokuthi okwesikhathi uNkulunkulu uyohlonishwa futhi alalelwe, kodwa ukwethembeka kuyoshabalala ngokushesha, kuze kube seqophelweni lokuthi ukusinda kwawo kungalungisiswa kuphela njengovivinyo lwawo lokugcina lokholo olusekelwe ekuqaleni. Ukufika kukaMesiya, ngoba kufanele abe, indodana kaIsrayeli, umJuda phakathi kwamaJuda.

Isizathu sesine salo mthandazo sisekelwe eqinisweni lokuthi amaphutha ashiwo futhi avunywa wonke aye afezwa futhi avuselelwa amaKristu enkathini yawo, kusukela ekushiyweni kweSabatha ngo-March 7, 321 kuze kube sesikhathini sethu . Isikhungo sokugcina esisemthethweni esabusiswa kusukela ngo-1873 futhi ngabanye kusukela ngo-1844 asizange sisinde esiqalekisweni sesikhathi, njengoba uJesu asihlanza ngo-1994. Ukufundwa kwezahluko zokugcina zikaDaniyeli nencwadi yesAmbulo kuzochaza lezi zinsuku nezimfihlakalo zokugcina.

Manje ake silalelisise uDaniyeli ekhuluma noNkulunkulu uSomandla.

Dan 9:3 Ngabhekisa ubuso bami eNkosini uNkulunkulu, ukuze ngiphendukele ekukhulekeni nasekunxuseni, nasekuzileni ukudla, ngembathe indwangu yamasaka nomlotha.

3a-  UDaniyeli usemdala manje, kodwa ukholo lwakhe alunciphi, futhi ukuxhumana kwakhe noNkulunkulu kuyalondolozwa, kunondliwa futhi kugcinwe. Endabeni yakhe, inhliziyo yakhe iqotho ngokujulile, ukuzila ukudla, indwangu yesaka nomlotha kunencazelo yangempela. Le mikhuba ibonisa amandla esifiso somuntu sokuzwa nokunikezwa uNkulunkulu. Ukuzila ukudla kukhombisa ukuphakama okunikezwa impendulo kaNkulunkulu uma kuqhathaniswa nobumnandi bokudla. Kule ndlela kunomqondo wokutshela uNkulunkulu ukuthi angisafuni ukuphila ngaphandle kwempendulo yakho, ngingaze ngizibulale.

Dan 9:4 Ngakhuleka kuJehova uNkulunkulu wami, ngavuma kuye, ngathi: Nkosi, Nkulunkulu omkhulu nowesabekayo, ogcina isivumelwano sakho, ohawukelayo abakuthandayo nabagcina imiyalo yakho.

4a-  Jehova, Nkulunkulu omkhulu nowesabekayo

 U-Israyeli usekuthunjweni eBhabhiloni futhi ukhokhe ukuze afunde ukuthi uNkulunkulu mkhulu futhi uyesabeka.

4b-  wena ogcina isivumelwano sakho nohawukela abakuthandayo nabagcina imiyalo yakho!

 UDaniyeli ubonisa ukuthi uyamazi uNkulunkulu njengoba ekhipha izimpikiswano zakhe embhalweni wesibili wemithetho eyishumi kaNkulunkulu, amaKhatholika aneshwa angawazi phakathi namakhulu eminyaka obumnyama, ngoba ngokobukhosi, ubupapa bathatha isinyathelo sokuwususa esandleni sakhe. inguqulo yemithetho eyishumi, ngoba umyalo ogxile enyameni wenezelwa ukugcina isibalo siseshumini; isibonelo esihle sokungahloniphi nokukhohlisa esishiwo esahlukweni esandulele.

Dan 9:5 Sonile, senzile ububi, sibe ngababi, sihlubukile, sifulathele imiyalo yakho nezahlulelo zakho.

5a-  Besingeke sibe neqiniso futhi sicace ngokwengeziwe ngoba lawa amaphutha aholela u-Israyeli ekuthunjweni, ngaphandle kokuthi uDaniyeli nabangane bakhe abathathu babengenacala lalolu hlobo lwephutha; lokhu akumvimbi ukuthi akhulumele abantu bakhe ngenkathi ethwele umthwalo wecala lakhe.

 Kungaleso sikhathi lapho kufanele ngo-2021 siqaphele ukuthi nathi, maKristu, sikhonza yena lo Nkulunkulu ongaguquki njengokusho kwakhe kuMal.3:6: “ Ngokuba mina Jehova angiguquki; nani bantwana bakwaJakobe aniqedwa . Kungaba okufanele ukusho ukuthi "akukaqedwa". Ngoba kusukela uMalaki eloba lamazwi, uKristu wabonakala, abantwana bakaJakobe bamlahla futhi bambulala, futhi ngokuvumelana nezwi elaprofethwa kuDan. Futhi uma uNkulunkulu engaguquki, lokhu kusho ukuthi amaKristu angathembekile aweqa imiyalo yakhe, kuhlanganise, okokuqala, iSabatha elingcwele, ayoshaywa kakhudlwana kunamaHeberu namaJuda ezizwe ngesikhathi sawo.

Dan 9:6 Asilalelanga izinceku zakho abaprofethi, ezakhuluma egameni lakho emakhosini ethu, nasezikhulwini zethu, nakobaba, nakubo bonke abantu bezwe.

6a-  Kuliqiniso, amaHeberu anecala lalezo zinto, kepha singathini ngamaKristu athi, nasesimisweni sokugcina esimiswe nguye, anecala lezenzo ezifanayo na?

Dan 9:7 Kungokwakho, Jehova, ukulunga, nathi kuyihlazo kulolu suku, kubantu bakwaJuda, nakubakhileyo eJerusalema, naku-Israyeli wonke, abaseduze nabakude. emazweni onke owaxosha kuwo ngenxa yokungathembeki ababenecala ngakho kuwe.

7a-  Isijeziso sika-Israyeli sasibi kakhulu, kwafa abantu abaningi futhi kwaba bodwa abasindileyo ababenethuba lokudingiselwa eBhabhiloni futhi basuka lapho bahlakazeka kuwo wonke amazwe ombuso wamaKhaledi kanye nombuso wasePheresiya owangena esikhundleni sakhe. Isizwe samaJuda siye sahlakazeka emazweni angaphandle, kodwa, ngokwesithembiso sakhe, ngokushesha uNkulunkulu uzohlanganisa amaJuda ezweni lawo lesizwe, izwe loyise. Yeka amandla namandla anawo lo Nkulunkulu ophilayo! Emthandazweni wakhe, uDaniyeli uzwakalisa konke ukuphenduka laba bantu okumelwe bakubonise ngaphambi kokuba babuyele ezweni labo elingcwele, kodwa kuphela lapho uNkulunkulu eseceleni kwabo.

 UDaniyeli uvuma ukungathembeki kwamaJuda ajeziswa uNkulunkulu kodwa-ke yisiphi isijeziso kumaKristu enza okufanayo? ukudingiswa, noma ukufa?

Dan 9:8 Nkosi, makube kithina amahloni obuso, emakhosini ethu, nakuzo izikhulu zethu, nakobaba, ngokuba sonile kuwe.

8a-  Igama elibi, igama elithi “isono” liyacashunwa. Ubani ongaqeda isono esibangela ukuhlupheka okungaka? Lesi sahluko sizonikeza impendulo. Isifundo okufanele sisifunde futhi sisikhumbule: U-Israyeli wabhekana nemiphumela yokukhetha nokuziphatha kwamakhosi, abaholi nobaba ababembusa. Ngakho nasi isibonelo lapho ukungalaleli abaholi abakhohlakele kungakhuthazwa ukuba kuhlale esibusisweni sikaNkulunkulu. Lokhu ukukhetha okwenziwa uDaniyeli nabangane bakhe abathathu futhi babusiswa ngakho.

Dan 9:9 KuJehova uNkulunkulu wethu makube nomusa nokuthethelela, ngokuba asimlaleli.

10a-  Esimeni sesono kusala ithemba elilodwa; thembela kuNkulunkulu olungileyo, olesihawu ukuze athethelele. Inqubo ingunaphakade, umJuda womfelandawonye omdala kanye nomKristu omusha banesidingo esifanayo sokuthethelelwa. Nalapha futhi uNkulunkulu ulungiselela impendulo azoyikhokha kakhulu.

Dan 9:10 asililalelanga izwi likaJehova uNkulunkulu wethu ukuba silandele imithetho yakhe ayibeka phambi kwethu ngezinceku zakhe abaprofethi.

10a-  Lokhu kunjalo nakumaKristu ngonyaka ka-2021.

Dan 9:11 Wonke u-Israyeli weqile umthetho wakho, uphambukile ekuzweni izwi lakho. Kwase kuthululelwa phezu kwethu iziqalekiso nezijeziso ezilotshwe emthethweni kaMose inceku kaNkulunkulu, ngokuba sonile kuNkulunkulu.

11a-  Emthethweni kaMose, uNkulunkulu ngempela waxwayisa u-Israyeli ngokungalaleli. Kodwa ngemva kwakhe, umprofethi uHezekeli, owayephila ngesikhathi sikaDaniyeli, wadingiswa ngemva kweminyaka engu-13 ngemva kukaDaniyeli, okungukuthi, ngemva kweminyaka engu-5 inkosi uJehoyakini, umfowabo kaJehoyakimi, eyalandela esikhundleni sakhe, izithunjwe eMfuleni iKhebari ophakathi kweTigrisi neN I-Ewufrathe. Lapho, uNkulunkulu wamphefumulela futhi wamenza ukuba abhale izigijimi esizithola namuhla eBhayibhelini lethu. Futhi ku-Ezé.26 lapho sithola khona ukulandelana kwezijeziso imodeli yayo etholakala isetshenziswa ngokomoya kodwa hhayi kuphela, emacilongo ayisikhombisa e-Apocalypse kusAmbulo 8 no-9. Lokhu kufana okumangalisayo kuqinisekisa ukuthi uNkulunkulu akashintshi ngempela. Izono zijeziswa esivumelwaneni esisha njengoba zazijeziswa esidala.

Dan 9:12 Uwagcwalisile amazwi awakhuluma ngokumelene nathi nababusi bethu ababesibusa, futhi wehlisele phezu kwethu inhlekelele enkulu engakaze yenzeke ngaphansi kwalo lonke izulu, engazange ibe khona eJerusalema.

12a-  UNkulunkulu akakaqini, ufeza izimemezelo zakhe zokubusisa noma ukuqalekisa ngokunakekela okufanayo, futhi “ inhlekelele ” eyehlela abantu bakaDaniyeli ihloselwe ukuxwayisa izizwe ezifunda lezizinto. Kodwa yini esiyibonayo? Naphezu kobufakazi obulotshwe eBhayibhelini, lesi sifundo sihlala singanakwa ngisho nalabo abasifundayo. Khumbula lesi sigijimi: UNkulunkulu ulungiselela amaJuda futhi ngemva kwawo, amaKristu, ezinye izinhlekelele ezimbili ezinkulu eziyokwambulwa kuyo yonke incwadi kaDaniyeli.

Dan 9:13 njengokulotshiweyo emthethweni kaMose yonke le nhlekelele isehlele; asikhulekanga kuJehova uNkulunkulu wethu, asibuyanga ebubini bethu, asilalelanga iqiniso lakho.

13a-  Ukwedelela izinto uNkulunkulu aziloba eBhayibhelini kuhlala njalo, futhi, ngo-2021 amaKrestu nawo anecala laleli phutha futhi akholelwa ukuthi uNkulunkulu ngeke aziphikise. Futhi abagudluki ebubini babo futhi abalinaki kakhudlwana iqiniso leBhayibheli kodwa elibaluleke kakhulu esikhathini sethu sokuphela, iqiniso layo lesiprofetho lembulwa ngokujulile nangokuqondakalayo, njengoba izihluthulelo zokuqonda ziseBhayibhelini ngokwalo.

Dan 9:14 UJehova uyibhekile le nhlekelele, yayehlisela phezu kwethu; ngokuba uJehova uNkulunkulu wethu ulungile kukho konke akwenzileyo, kepha asililalelanga izwi lakhe.

14a-  Yini enye engingayisho? Eqinisweni! Kodwa yazi kahle ukuthi inhlekelele enkulu kakhulu uNkulunkulu ayilungiselele isintu sanamuhla, futhi ngenxa yesizathu esifanayo. Izofika, phakathi kuka-2021 no-2030, ngesimo sempi yenuzi umsebenzi wayo waphezulu uwukubulala ingxenye yesithathu yabantu ngokukaSamb.9:15.

UDaniyeli 9:15 Manje, Jehova Nkulunkulu wethu, owakhipha abantu bakho ezweni laseGibithe ngesandla sakho esinamandla, wenza igama lakho libe njenganamuhla, sonile, senzile ububi.

15a-  UDaniel usikhumbuza ukuthi kungani ukungakholwa kulahlwa nguNkulunkulu. Emhlabeni, ukuba khona kwabantu bamaJuda kufakazela leli qiniso elingavamile ngenxa yamandla angaphezu kwawemvelo, ukuphuma kwabantu baseGibhithe eGibhithe. Indaba yabo yonke isekelwe kuleli qiniso eliyisimangaliso. Asinalo ithuba lokubona lokhu kufuduka, kodwa akekho ongaphika ukuthi inzalo yalokhu okwenzekayo isekhona phakathi kwethu nanamuhla. Futhi ukuze akusebenzise kangcono lokhu kuba khona, uNkulunkulu wanikela laba bantu enzondweni yamaNazi phakathi neMpi Yezwe Yesibili. Ngakho ukunakekela kwesintu kwakuqondiswe kwabasindile okwathi ngo-1948 bathola indawo yokuhlala ezweni labo lasendulo elalahleka kusukela ngo-70. UNkulunkulu wavumela amazwi oyise abawasho kumbusi ongumRoma uPontiyu Pilatu ngoJesu. , ukuze ngithole ukufa kwakhe, ngicaphuna “igazi lakhe maliwele phezu kwethu naphezu kwabantwana bethu”. UNkulunkulu wabaphendula encwadini. Kodwa amaKristu awo wonke amahlelo asishaye indiva ngehlazo lesisifundo saphezulu, futhi singaqonda ukuthi kungani, njengoba bonke behlanganyela isiqalekiso sabo. AmaJuda amenqaba uMesiya, kodwa amaKristu ayedelela imithetho yakhe. Ngakho-ke ukulahla kukaNkulunkulu kokubili kulungisiswa ngokuphelele.

Dan 9:16 Nkosi, ngokwesihawu sakho esikhulu, makusukwe intukuthelo yakho nokufutheka kwakho emzini wakho iJerusalema, entabeni yakho engcwele; ngoba ngenxa yezono zethu langenxa yeziphambeko zabobaba iJerusalema labantu bakho liyisihlamba kubo bonke abasihanqileyo.

16  UDaniyeli lapha uthatha impikiswano uMose ayethule phambi kukaNkulunkulu: bazothini abantu ababona ukujeziswa kwabantu bakubo? UNkulunkulu uyayazi inkinga njengoba yena ngokwakhe ememezela ngamaJuda, ngomlomo kaPawulu kuRom.2:24: Ngoba igama likaNkulunkulu liyahlanjalazwa phakathi kwabezizwe ngenxa yenu, njengoba kulotshiwe . Ubhekisela embhalweni kaHezekeli 16:27 : “ Bheka, ngelulele isandla sami kuwe, ngehlise isabelo engasibekela sona, ngikunikele entandweni yezitha zakho, amadodakazi asezweni. AmaFilisti, ayenamahloni ngokuziphatha kwakho kobugebengu . Ngobubele bakhe, uDaniyeli usenokuningi okwakusamelwe akufunde mayelana nesahlulelo sikaNkulunkulu emzini wakubo iJerusalema. Kodwa lapho ethi “ iJerusalema nabantu bakho bayichilo kubo bonke abasizungezile ” akanalo iphutha, ngoba ukube isijeziso sika-Israyeli sasiveze kwabahedeni ukwesaba okunethezeka nesifiso sokukhonza lo Nkulunkulu weqiniso, isijeziso sasiyobe sesabe. wayenesithakazelo sangempela. kodwa lesi senzakalo esidabukisayo sathela izithelo ezincane, hhayi ezingasho lutho, njengoba sikweleta ukuguqulwa kweNkosi uNebukadinesari neNkosi uDariyu umMede. 

UDanyeli 9:17 Ngakho-ke, Nkulunkulu wethu, yizwa umkhuleko lokuncenga kwenceku yakho, ukhanyise ubuso bakho phezu kwendlu yakho engcwele eyincithakalo ngenxa yeNkosi.

17a-  Lokhu akucelayo uDaniyeli kuzokwenziwa kodwa hhayi ngoba uNkulunkulu emthanda, kodwa ngenxa nje yokuthi lokhu kubuyela kwa-Israyeli nokwakhiwa kabusha kwethempeli kusemsebenzini wakhe. Nokho, uDaniyeli akazi ukuthi ithempeli, elizophinde lakhiwe kabusha, liyophinde libhujiswe ngo-70 amaRoma. Kungakho ukwaziswa azokuthola kulesi sahluko 9 kuzomelapha khona kanye ukubaluleka kobuJuda asakunikeza ithempeli lamatshe elakhiwa eJerusalema; ithempeli lenyama kaKristu ngokushesha lizolenza libe yize, futhi ngenxa yalesi sizathu liyophinde libhujiswe ngo-70 ngamabutho amaRoma.

Dan 9:18 Nkulunkulu wami, beka indlebe ulalele! Vula amehlo akho, ubuke amanxiwa ethu, ubheke umuzi obizwa ngegama lakho! Ngoba akungenxa yokulunga kwethu ukuthi sethula ukunxusa kwethu kuwe, kodwa ngenxa yobubele bakho obukhulu.

18a-  Kuliqiniso ukuthi uNkulunkulu wayekhethe iJerusalema ukuthi alenze libe yindawo engcwele ngobukhona bakhe obukhazimulayo. Kodwa indawo ingcwele kuphela uma uNkulunkulu emi lapho, futhi kusukela ngonyaka - 586, lokhu kwakungasenjalo. Futhi, ngokuphambene, amanxiwa eJerusalema nethempeli lalo afakazela ukungakhethi kobulungisa bakhe. Lesi sifundo sasidingeka ukuze abantu babheke uNkulunkulu weqiniso njengomuntu ophilayo obonayo, owahlulelayo, futhi osabela ngokungafani nonkulunkulu bamaqaba abakhonza izithombe abahlobene kuphela nezingelosi ezimbi zekamu likadeveli. Umuntu othembekile ukhonza uNkulunkulu kodwa umuntu ongathembekile usebenzisa uNkulunkulu ukuze azinike igunya lenkolo kulabo abamzungezile. Ububele bukaNkulunkulu uDaniyeli anxusa kubo bungokoqobo futhi maduze uzonikeza ubufakazi obuhle kakhulu babo, ngoJesu Kristu .

Dan 9:19 Nkosi, lalela! Nkosi, thethelela! Nkosi, lalela! Thatha isinyathelo futhi ungalibali, ngoba ngiyakuthanda, O Nkulunkulu wami! Ngoba igama lakho libizwa phezu komuzi wakho naphezu kwabantu bakho.

19a-  Ukuguga kukaDaniyeli kuthethelela ukuphikelela kwakhe ngoba, njengoMose, isifiso sakhe somuntu siqu esithandekayo siwukuba akwazi ukuzwa lokhu kubuyela ezweni lakhe “elingcwele”. Ufisa ukubona ukwakhiwa kabusha kwethempeli elingcwele elizophinde likhazimulise uNkulunkulu no-Israyeli.

Dan 9:20 Nokho ngakhuluma, ngakhuleka, ngavuma isono sami nesono sabantu bami u-Israyeli, ngethula ukunxusa kwami kuJehova uNkulunkulu wami ngenxa yentaba engcwele kaNkulunkulu wami;

20a-  Akumangalisi ukuthi uNkulunkulu uyamthanda uDaniyeli, kuyisibonelo sokuthobeka esimloyayo futhi esihlangabezana nesimiso sobungcwele asifunayo. Wonke umuntu unamaphutha inqobo nje uma ephila emzimbeni wenyama futhi noDaniyeli naye unjalo. Uyazivuma izono zakhe, eqaphela ubuthakathaka bakhe obedlulele njengoba sonke kufanele senze. Kodwa imfanelo yakhe siqu engokomoya ayinakusibekela isono sabantu, ngoba ungumuntu nje, naye ongaphelele. Isixazululo siyovela kuNkulunkulu ngoJesu Kristu.

Dan 9:21 Ngisakhuluma emkhulekweni, kwafika indoda uGabriyeli, engambona embonweni, endizela kimi ngesikhathi somnikelo wakusihlwa.

21a-  Isikhathi esikhethwe nguNkulunkulu sokuhambela kukaGabriyeli ngesomnikelo wakusihlwa, okungukuthi, leso somhlatshelo waphakade wewundlu eliprofetha kusihlwa nasekuseni ngomnikelo wokuzithandela wesikhathi esizayo womzimba kaJesu Kristu ongcwele ngokuphelele nongenacala . Uyokufa ebethelwe esiphambanweni ukuze ahlawulele izono zabakhethiweyo bakhe okuwukuphela kwabo abakha abantu bakhe beqiniso kuphela. Isixhumanisi nesambulo esizonikezwa ngezansi, kuDaniyeli, siyasungulwa.

 Ukuphela komthandazo: Impendulo kaNkulunkulu

Dan 9:22 Wangifundisa, wakhuluma nami. Wathi kimi: Daniyeli, ngize manje ukuvula ukuqonda kwakho.

22a-  Inkulumo ethi "vula ubuhlakani bakho" isho ukuthi kuze kube yileso sikhathi, ubuhlakani bebuvaliwe. Ingelosi ikhuluma ngendaba yesu likaNkulunkulu lokusindisa elalifihliwe kwaze kwaba yisikhathi sokuhlangana kwayo nomprofethi kaNkulunkulu okhethiwe.

Dan 9:23 Lapho niqala ukukhuleka, izwi laphuma, futhi ngize ukuzonibikela; ngoba lithandwa. Naka izwi, uqonde umbono.

23a-  Kwathi usuqala ukukhuleka, kwaphuma izwi

 UNkulunkulu wezulu wayehlele zonke izinto, umzuzu womhlangano ngehora lokuphakade futhi ingelosi uGabriyeli iqoka uKristu “ngeZwi” njengoba uJohane ezokwenza ekuqaleni kweVangeli lakhe: izwi lenziwa inyama . Ingelosi ifika izomemezela kuye “iZwi” okusho ukuthi uyeza ukuzomemezela kuye ukuza kukaKristu okwaprofethwa kuMose njengokusho kukaDuteronomi 18:15 kuya ku-19: “UJehova uNkulunkulu wakho uyakukuvusa phakathi kwakho. , 'phakathi kwabafowenu, umprofethi onjengami: niyomlalela! Iyakuphendula kanjalo isicelo enasenza kuJehova uNkulunkulu wenu eHorebe ngosuku lokuhlangana, nithi: ‘Mangingabe ngisalizwa izwi likaJehova uNkulunkulu wami, ngingabe ngisawubona lo mlilo omkhulu, ukuze bangafi. UJehova wathi kimi: "Kuhle lokho abakushilo." ngizabavusela phakathi kwabafowabo umprofethi onjengawe ngiyakufaka amazwi ami emlonyeni wakhe, akhulume kubo noma yini engimyala ngayo . Futhi uma noma ubani engeke awalalele amazwi ami awakhulumayo egameni lami, mina ngiyombeka icala . Kepha umprofethi onesibindi sokukhuluma egameni lami izwi engingamyalanga ukuba alikhulume, noma okhuluma egameni labanye onkulunkulu, lowo mprofethi uyakujeziswa ngokufa.

 Lombhalo ubalulekile ekuqondeni icala lamaJuda ekwaleni kwawo uMesiya uJesu ngoba wahlangabezana nazo zonke izindlela ezaprofethwa ngokuza kwakhe. Ethathwe phakathi kwabantu futhi edlulisa izwi laphezulu, uJesu wahambisana nalencazelo futhi izimangaliso azenza zafakazela isenzo saphezulu.

23b-  ngokuba ungothandiweyo

 Kungani uNkulunkulu ethanda uDaniyeli? Ngoba nje uDaniel uyamthanda. Uthando yisona sizathu esenza uNkulunkulu adale ukuphila kwezidalwa ezikhululekile phambi kwakhe. Isidingo sakhe sothando esiye sathethelela inani eliphakeme kakhulu okuyodingeka alikhokhe ukuze aluthole kwezinye zezidalwa zakhe ezingabantu zasemhlabeni. Futhi ngenani lokufa kwakhe, okuyodingeka alikhokhe, labo ayobakhetha bayoba abangane bakhe baphakade.

23c-  Naka izwi, uqonde umbono!

 Iliphi igama, izwi lengelosi noma “iZwi” laphezulu elifihlwe kuKristu? Okuqinisekileyo ukuthi kokubili kuyenzeka futhi kuyaphelelisana ngoba umbono uyothinta “uLizwi” ozoza enyameni ngoJesu Kristu. Ngakho-ke, ukuqonda umlayezo kubaluleke kakhulu.

Isiprofetho Samasonto angama-70

Dan 9:24 Amasonto angamashumi ayisikhombisa amiselwe abantu bakho nomuzi wakho ongcwele, ukuvala iziphambeko, nokuqeda izono, ukuhlawulela ububi, nokuletha ukulunga okuphakade, nokunamathelisa umbono nomprofethi, nokugcoba. iNgcwelengcwele.

24  Amasonto angamashumi ayisikhombisa anqunyiwe kubantu bakini nasemzini wakho ongcwele

 Isenzo sesiHeberu esithi “hatac” sisho ngomqondo wokuqala ukusika noma ukusika ; futhi ngokomfanekiso kuphela, “ukunquma noma ukulungisa.” Ngigcina incazelo yokuqala, ngoba isinika incazelo kulesi senzo sika-Abrahama owenza ubudlelwano bakhe noNkulunkulu ngomhlatshelo, kuGenesise 15:10: U- Abrama wathatha zonke lezi zilwane, wazisika phakathi, wabeka ucezu ngalunye ngakunye. omunye; kodwa akazange abe nezinyoni . Lesi siko sasifanekisela ubuhlobo phakathi kukaNkulunkulu nenceku yakhe. Kungakho lesi senzo esithi “ukusika” sizoba nencazelo egcwele “ekuhlanganeni okwenziwe nabaningi isonto lonke” evesini 27. Laba “abaningi” bangamaJuda ezizwe ngenxa yenzuzo yawo, inzuzo yokukholwa kuKristu obethelwe esiphambanweni. yethulwe kuqala. Isithakazelo sesibili salesi senzo esinqunyiwe siwukuthi amasonto angu-70 eminyaka alesi sahluko 9 asikwa “ngobusuku bama-2300 ekuseni” kuDan.8:14. Futhi kuvela isifundo kulokhu kulandelana kwezikhathi okubeka ukholo lobuKristu ngaphambi kokholo lwamaJuda. Ngale ndlela, uNkulunkulu usifundisa ukuthi kuJesu Kristu unikela ngokuphila kwakhe ukuze akunikele njengenhlawulo yawo wonke amakholwa afanele ukusindiswa kwakhe kuso sonke isintu. Isivumelwano esidala kwadingeka sinyamalale lapho uJesu echitha igazi lakhe               ukuze ephule isivumelwano sakhe esisha nabakhethiweyo bomhlaba wonke.

 Incwadi kaDaniyeli ihlose ukufundisa le nsindiso yendawo yonke ngokusethula ngokuguqulwa kwamakhosi esikhathi sikaDaniyeli; uNebukadinesari, uDariyu umMede noKoresi umPheresiya.

Umlayezo uyisixwayiso esiqinile esisongela abantu abangamaJuda nedolobha labo elingcwele iJerusalema, abanikezwa umnqamulajuqu wamaviki angama-70. Nalapha futhi ikhodi ye-Ezé.4:5-6 inikeza usuku olulodwa unyaka owodwa ubude besikhathi bumele kuyo yonke iminyaka engama-490. Kumelwe ukuba uDaniyeli wayenobunzima bokuqonda incazelo yosongo ngokumelene nomuzi wakubo owawusuyincithakalo kakade.

24b-  ukumisa iziphambeko nokuqeda izono

 Cabanga ukuthi kwakunjani engqondweni kaDaniyeli ezwa lezi zinto lapho esanda kucela uNkulunkulu emthandazweni ecela intethelelo yezono zakhe nezono zabantu bakubo. Uzokuqonda ngokushesha ukuthi kuyini. Kodwa thina ngokwethu siyiqonda kahle imfuneko yaphezulu eshiwo. UNkulunkulu ufuna ukuzuza kwabakhethiweyo bakhe abasindisayo, ukuthi bangabe besakona, ukuze baqede ukweqa kwabo emithethweni yakhe kanjalo eqeda izono ngokuvumelana nalokho okuyolotshwa umphostoli uJohane ku-1 Johane 3 : 4: Noma ubani owona weqa umthetho, futhi isono singukweqa umthetho . Le nhloso ibhekiswe kubantu okumele balwe nemvelo yabo embi ukuze bangabe besona.

24c-  ukuhlawulela ububi nokuletha ukulunga okuphakade

 KumJuda uDaniyeli , lesi sigijimi sivusa isiko “losuku lokubuyisana” umkhosi waminyaka yonke lapho sigubha khona ukususwa kwezono ngomhlatshelo wembuzi. Lomfanekiso wesono wawumelela iGrisi kuDan.8 futhi ukuba khona kwaso kwabeka isiprofetho esimweni esingokomoya salolu "suku lokubuyisana." Kodwa ukufa kwembuzi kungasusa kanjani izono uma ukufa kwezinye izilwane ezihlatshelwe unyaka wonke kungazange kuphumelele ukuzisusa? Impendulo yalo mbuzo itholakala kumaHeberu 10:3 kuya ku-7: Kodwa ukukhunjulwa kwezono kwenziwa kube musha iminyaka ngeminyaka ngaleyo mihlatshelo; ngoba akunakwenzeka ukuba igazi lezinkunzi nelezimbuzi lisuse izono . Ngakho-ke uKristu, engena emhlabeni, wathi: Umhlatshelo nomnikelo awuwuthandanga, kodwa wangenzela umzimba ; Awuyamukeli iminikelo yokushiswa nemihlatshelo yesono. Ngase ngithi: Bheka, ngiyeza (emqulwini wencwadi kukhuluma ngami) ukwenza; O Nkulunkulu, intando yakho . Izincazelo ezanikezwa umphostoli uPawulu zicace kakhulu futhi zinengqondo. Kulandela ukuthi uNkulunkulu uzigcinele yena, kuJesu Kristu, umsebenzi wokuhlawulela izono owamenyezelwa ingelosi uGabriyeli kuDaniyeli. Kodwa uJesu Kristu wayekuphi kulomkhosi ‘wosuku lokubuyisana’? Ukungabi nacala kwakhe okuphelele, okwamenza ngokomfanekiso iwundlu likaNkulunkulu lephasika elisusa izono zezwe, wathatha icala lezono zabakhethiweyo bakhe ezifanekiselwa imbuzi yomkhosi wokubuyisana. Iwundlu lafihlwa yimbuzi ukuze imvu yafela imbuzi eyayiyigadile. Ngokwamukela ukufa kwakhe esiphambanweni ukuze ahlawulele izono zabakhethiweyo bakhe, izono ayenomthwalo wazo, kuKristu uNkulunkulu wabanikeza ubufakazi obuhle kakhulu bothando lwakhe ngabo.

24d-  futhi ulethe ubulungisa obuphakade

 Lona umphumela ojabulisayo wokufa komsindisi uMesiya. Lokhu kulunga umuntu, kusukela ku-Adamu, ayengenakukuveza kubalelwa kwabakhethiweyo ukuze ngokholo lwabo kulokhu kubonakaliswa kothando lwaphezulu, ngomusa omsulwa, ukulunga okuphelele kukaJesu Kristu kubalelwe kubo, ekuqaleni . lokukholwa kuyasinqoba isono. Futhi lapho lokhu kushabalala ngokuphelele, kuthiwa ubulungisa bukaKristu buyanikezwa. Umfundi ufana noMphathi wakhe. Kulezi zisekelo zezimfundiso lapho ukholo lwabaphostoli bakaJesu lwakhiwa khona. Ngaphambi kwesikhathi namandla obumnyama awaguqule, ngaleyo ndlela anwebe indlela ewumngcingo eyafundiswa uJesu Kristu. Lokhu kulunga kuyoba okuphakade kwabakhethiweyo abathembekile, labo abezwayo futhi baphendule ngokulalela izimfuno zikaNkulunkulu zokulunga.

24-  ukuvala umbono nomprofethi

 Noma, ukuze umbono ugcwaliseke ngokuvela komprofethi omenyezelwe. Isenzo sophawu sikhomba uphawu lukaNkulunkulu olunikeza isiprofetho kanye nomprofethi oyoziveza igunya eliphelele nelingenakuphikiswa laphezulu kanye nokuba semthethweni. Umsebenzi osezofezwa uvalwe ngophawu lwaphezulu lobukhosi. Inombolo engokomfanekiso yalolu phawu “yisikhombisa: 7”. Iphinde iveze ukugcwala okuyisimo somdali uNkulunkulu kanye nesoMoya wakhe. Isisekelo salokhu kukhetha siwukwakhiwa komsebenzi wakhe phakathi neminyaka eyizinkulungwane eziyisikhombisa, yingakho ahlukanisa isikhathi saba amasonto anezinsuku eziyisikhombisa njengeminyaka eyizinkulungwane eziyisikhombisa. Ngakho isiprofetho samasonto angama-70 sinikeza indima enanini (7), uphawu lukaNkulunkulu ophilayo kusAmb.7. Amavesi alandelayo azoqinisekisa ukubaluleka kwale nombolo “7”.

24f-  nokugcoba iNgcwelengcwele

 Lokhu ukugcotshwa kukaMoya oNgcwele uJesu azokwamukela ngesikhathi ebhapathizwa. Kodwa masingalenzi iphutha, ijuba elahlala phezu kwakhe livela ezulwini lalinomgomo owodwa kuphela, lowo wokuqinisekisa uJohane ukuthi ngempela uJesu wayenguMesiya omenyezelwe; izulu liyafakaza ngaye. Esemhlabeni, uJesu wayehlale enguKristu futhi ngendlela yemibuzo ekhethiwe eyayibuzwa kubapristi, ukufundisa kwakhe esinagogeni eneminyaka engu-12 kuwubufakazi balokhu. Kubantu bakubo, azalelwa futhi wakhulela kubo, umsebenzi wakhe ongokomthetho wawuzoqala ekubhapathizweni kwakhe ekwindla yonyaka ka-26 futhi kwakufanele anikele ngokuphila kwakhe entwasahlobo ka-30 . ngesizotha njengoba esesimweni senyama uNkulunkulu ophilayo owethusa amaHebheru ngesikhathi sikaMose. Kodwa iNgcwelengcwele ephilayo yayinophawu olubonakalayo emhlabeni; indawo engcwelengcwele noma indlu engcwele yethempeli laseJerusalema. Kwakuwuphawu lwezulu, lesi sici esingafinyeleleki esintwini lapho kumi khona uNkulunkulu nezingelosi zakhe. Isihlalo sokwahlulela kwaphezulu kanye nendawo yesihlalo sakhe sobukhosi, uNkulunkulu njengoMahluleli wayelindele igazi likaKristu ukuze liqinisekise ukuthethelelwa kwezono zabakhethiweyo abakhethwa phakathi nezinkulungwane eziyisi-6 zeminyaka ezibekelwe lokhu kukhethwa. Ngakho, ukufa kukaJesu kwagcwalisa “umkhosi wokubuyisana” omkhulu kakhulu. Ukuthethelelwa sekutholakele futhi imihlatshelo yasendulo eyamukelwa uNkulunkulu yonke isiqinisekisiwe. Ukugcotshwa kweNgcwelengcwele kwakusenziwa ngoSuku Lokubuyisana ngokufafazwa ngegazi lembuzi eyayihlatshwe esihlalweni somusa, i-altare elalibekwe phezu komphongolo owawunemithetho kaNkulunkulu eyeqiwe. Ngenxa yalesi senzo, kanye ngonyaka, umpristi omkhulu wayegunyazwe ukungena ngalé kwesihenqo sokuhlukanisa, endaweni engcwelengcwele. Ngakho ngemva kokuvuswa kwakhe, uJesu waletha ezulwini ukubuyisana kwegazi lakhe ukuze athole ukubusa, ukuba semthethweni kokusindisa abakhethiweyo bakhe ngokubekwa ubulungisa bakhe nelungelo lokulahla izoni ezingaphenduki, kuhlanganise nezingelosi ezimbi nomholi wazo uSathane, udeveli. . INgcwelengcwele, nayo echaza izulu, igazi elachithwa nguJesu emhlabeni, liyomvumela, ngoMikayeli, ukuba akhiphe udeveli namademoni akhe ezulwini, into eyembulwe kuSambulo 12:9. Ngakho-ke, iphutha labantu benkolo yamaJuda kwakungaqondi isimilo esingokwesiprofetho “sosuku lokubuyisana” lwaminyaka yonke. Babekholelwa ngokungeyikho ukuthi igazi lesilwane elalinikelwa kulomkhosi lalingase liqinisekise enye incazelo yesilwane esichithwa phakathi nonyaka. Umuntu owenziwe ngomfanekiso kaNkulunkulu; isilwane esikhiqizwa ukuphila kwasemhlabeni, singakuthethelela kanjani ukulingana kwenani lezinhlobo ezimbili zezilwane?

Njengoba enguNkulunkulu, uJesu Kristu ngokwakhe wayengumafutha okugcoba njengoMoya oNgcwele futhi lapho enyukela ezulwini uletha kanye naye ukugcotshwa kokuba semthethweni kwakhe okuzuziwe emhlabeni.

Isihluthulelo sokubala

Dan 9:25 Yazi-ke, uqonde! Kusukela esikhathini okwamenyezelwa ngaso ukuthi iJerusalema liyokwakhiwa kabusha koGcotshiweyo, kuMholi, emasontweni ayisikhombisa namasonto angamashumi ayisithupha nambili edlule, izindawo nemisele kuyobuyiselwa, kodwa ngezikhathi ezinzima.

25Yazi-  ke lokhu, uqonde;

 Ingelosi ifanele ukumema uDaniyeli ukuba anake ngoba ikhuluma ngemininingwane edinga ukugxilisa ingqondo okukhulu okungokomoya nokuhlakanipha; ngoba kuzomele kwenziwe izibalo.

25.  Kusukela esikhathini lapho izwi elamenyezelwa ngalo ukuthi iJerusalema liyakwakhiwe kabusha koGcotshiweyo kuMbusi.

 Le ngxenye yevesi iyodwa ibaluleke kakhulu ngoba ifingqa injongo yombono. UNkulunkulu unikeza abantu bakhe abalindele uMesiya wabo indlela yokwazi ukuthi uyozibonakalisa ngamuphi unyaka kubo . Futhi kulo mzuzu lapho izwi elimenyezelwa ukuthi iJerusalema lizokwakhiwa kabusha kufanele kunqunywe ngokwesikhathi seminyaka engama-490 eprofethiwe. Ngokwalomthetho wokwakha kabusha, encwadini kaEzra, sithola imithetho emithathu okungenzeka yayalwa ngokulandelana amakhosi amathathu asePheresiya: uKoresi, uDariyu, no-Aritahishashita. Kuvela ukuthi umyalo owasungulwa ngowokugcina ku-458, uvumela umvuthwandaba weminyaka engama-490 ngonyaka wama-26 wenkathi yethu. Ngakho-ke kuyakuba yilesi simemezelo sika-Aritahishashita ukuba sigcinwe kulandelwa inkathi okulotshwe ngayo ukuthi: Entwasahlobo njengokusho kuka-Es 7:9 waphuma eBabele ngosuku lokuqala lwenyanga yokuqala, wafika eJerusalema ngosuku lokuqala lwenyanga yesihlanu, isandla esihle sikaNkulunkulu wakhe sasiphezu kwakhe . Unyaka wesimiso senkosi unikezwe kuEzra.7:7: Abaningi kubantwana bakwa-Israyeli, abapristi namaLevi, nabahlabeleli, nabalindisango, namaNethini, beza eJerusalema ngomnyaka wesikhombisa ka-Aritahishashita inkosi .

 Ukuhamba komthetho kube yintwasahlobo , uMoya uqondise isiprofetho sawo, iPhasika lentwasahlobo lapho uJesu Kristu afela khona ebethelwe esiphambanweni. Izibalo zizosiholela kule nhloso.

25c-  emasontweni ayisikhombisa namashumi ayisithupha nambili adlule, izindawo kanye nemisele kuzobuyiselwa, kodwa ezikhathini ezinzima.

Siqale sinamasonto angama-70. Ingelosi ivusa amasonto angama-69; 7 + 62. Amasonto okuqala ayi-7 afinyelela umvuthwandaba ngesikhathi sokubuyiselwa kweJerusalema nethempeli, ngezikhathi ezidabukisayo ngoba amaJuda asebenza ngaphansi kobunzima obuhlala njalo bama-Arabhu abeza ukuzohlala endaweni eyayishiywe ekhululekile ngokudingiswa kwawo. Leli vesi elikuNeh.4:17 lisichaza kahle isimo: Labo abakha udonga, nalabo ababethwala noma ababethwesa imithwalo, basebenza ngesandla esisodwa futhi ngesinye baphatha isikhali . Lena imininingwane eshiwo, kodwa eyinhloko itholakala evikini lama-70 elibaliwe .

 Isonto lama -70

Dan 9:26 Emva kwamasonto angamashumi ayisithupha nambili uyakunqunywa ogcotshiweyo, angabi nandlalifa , nalutho kuye. Abantu bombusi ozayo bayochitha umuzi nendlu engcwele , futhi ukuphela kwabo kuyofika njengozamcolo; Kunqunywa ukuthi ukucekelwa phansi kuzoqhubeka kuze kube sekupheleni kwempi.

26A-  Emva kwamasonto angamashumi ayisithupha nambili ogcotshiweyo uyakunqunywa

 La masonto angu-62 andulelwa amasonto angu-7 , okusho ukuthi isigijimi sangempela sithi “emva kwamasonto angamashumi ayisithupha nesishiyagalolunye” ogcotshiweyo uyonqunywa , kodwa hhayi nje noma yimuphi ogcotshiweyo, lowo omenyezelwa kanjalo umelela ukugcotshwa kwaphezulu ngokwakhe. Ukusebenzisa ifomula ethi “ a abagcotshiweyo ”, uNkulunkulu ulungiselela abantu abangamaJuda ukuhlangana kwabo nomuntu obukeka nje, kude nemikhawulo yaphezulu. Ngokuvumelana nomfanekiso wakhe wabalimi bewayini, iNdodana yomuntu, indodana yoMninisivini, iziveza kubalimi ngemva kokuthuma izithunywa zayo ezazimandulele futhi eziyiphatha kabi. Ngokombono womuntu, uJesu umane nje ungogcotshiweyo oziveza ngemva kwabanye abagcotshiweyo.

 Ingelosi yathi “ ngemva ” ubude besikhathi esiphelele samasonto angu-69, ichaza eyama- 70 . Ngakho-ke, isinyathelo ngesinyathelo, imininingwane yengelosi isiqondisa ePhasikeni lasentwasahlobo lonyaka wama-30 elizobe liphakathi kwaleli sonto lama-70 leminyaka yosuku.

26b-  futhi ngeke abe naye esikhundleni sakhe

 Lokhu kuhumusha akukho emthethweni njengoba umbhali wako, L.Segond, ecacisa eceleni ukuthi ukuhumusha kwezwi nezwi kuwukuthi: akekho kuye . Futhi kimina ukuhumusha kwezwi nezwi kungifanela kahle ngoba kusho okwenzeka ngempela ngehora lokubethelwa kwakhe. IBhayibheli lifakaza ukuthi abaphostoli ngokwabo base beyekile ukukholelwa ukuthi uJesu wayenguMesiya olindelwe ngoba, njengabo bonke abanye abantu abangamaJuda, babelindele umesiya oyiqhawe owayezoxosha amaRoma ezweni.

26c-  Abantu bomholi ozofika bayochitha umuzi nendlu engcwele

 Lokhu kusho ukusabela kukaNkulunkulu ekubonakaleni kokungakholwa kwesizwe samaJuda: akekho kuye . Ulaka olubhekiswe kuNkulunkulu luyokhokhelwa nakanjani ngokubhujiswa kweJerusalema nobungcwele balo bamanga ; ngoba kusukela ngonyaka ka-30, abukho ubungcwele ezweni lamaJuda; indawo engcwele ayiseyiyo enye. Ngenxa yalesi senzo, uNkulunkulu wasebenzisa amaRoma, labo abaholi benkolo bamaJuda ababethela uMesiya esiphambanweni, bengesabi futhi bengakwazi ukuzenzela bona, kuyilapho bona, ngaphandle kwabo, bakhanda ngamatshe umdikoni uStefanu “iminyaka emithathu nezinyanga eziyisithupha. ” kamuva.

26d-  nokuphela kwayo kuyofika njengozamcolo

Ngakho-ke kwakungonyaka wama-70, lapho ngemva kweminyaka eminingana yokuvinjezelwa kwamaRoma, iJerusalema lawela ezandleni zabo, futhi ligcwele inzondo ebhubhisayo, eqhutshwa ukushisekela kwaphezulu, bawubhubhisa ngokuxhamazela, njengoba kwakumenyezelwe, umuzi nobungcwele okwakungasekho, kwaze kwaba yilapho sekukhona . kwakungasekho itshe phezu kwelinye njengoba uJesu ayememezele ngaphambi kokufa kwakhe kuMath.24:2: Kodwa wathi kubo: Niyakubona konke lokhu na? Ngiqinisile ngithi kini, ngeke kusaba netshe lapha elingayikudilizwa .

26th -  kunqunywa ukuthi ukucekelwa phansi kuzohlala kuze kube sekupheleni kwempi

  KuMathewu 24:6, uJesu wathi: Niyakuzwa ngezimpi namahemuhemu ezimpi; Kodwa lokho ngeke kube isiphetho okwamanje. Ngemva kwamaRoma, izimpi zaqhubeka phakathi neminyaka eyizinkulungwane ezimbili zenkathi yobuKristu futhi isikhathi eside sokuthula esiye sakujabulela kusukela ekupheleni kweMpi Yezwe Yesibili siyingqayizivele kodwa sihlelwe nguNkulunkulu. Ngakho isintu singaveza izithelo zokuhlanekezelwa kwaso kuze kube sekugcineni kwemicabango yaso ngaphambi kokukhokha inani lokufa.

 Nokho, akumelwe sikhohlwe lapho sikhuluma ngamaRoma ukuthi ukulandelana kwawo kukapapa kuyonweba imisebenzi ‘ yombhubhisi noma umchithi ’ ongumqaba futhi nalapho futhi kuze kube sekupheleni kwempi elwiwa abakhethiweyo bakaKristu uNkulunkulu.

Dan 9:27 Uyokwenza isivumelwano esinamandla nabaningi isonto , futhi ingxenye yesonto uyokwenza ukuba umhlatshelo nomnikelo wokusanhlamvu kuphele; Futhi [kuyoba] ephikweni lezinengiso zencithakalo ngisho nasekubhujisweni (noma ukubhujiswa okuphelele), futhi iyophulwa, [ ngokuvumelana] nalokho okunqunyiwe, encithakalo [ umhlaba] .

27a-  Uzokwenza umfelandawonye oqinile nabaningi isonto lonke

 UMoya uprofetha ngokumiswa kwesivumelwano esisha ; iqinile ngoba iba yisisekelo sensindiso enikezwa kuze kube sekupheleni kwezwe. Ngaphansi kwegama elithi abaningi, uNkulunkulu uqondise kubantu abangamaJuda, abaphostoli bakhe nabafundi bakhe bokuqala abangamaJuda abazongena esivumelwaneni sakhe phakathi neminyaka eyisikhombisa yokugcina yomnqamulajuqu onikezwe isizwe samaJuda ukuba samukele ngokusemthethweni noma senqabe uMesiya obethelwe esiphambanweni. Yilesi sivumelwano “esinqunywa ” evesini 24 phakathi kukaNkulunkulu nezoni ezingamaJuda eziphendukayo. Ekwindla ka-33, ukuphela kwaleli sonto eledlule kuzobonakala ngalesi esinye isenzo esingenabulungiswa nesicasulayo esimelelwe ukukhandwa ngamatshe kukaStefanu idikoni elisha. Okuwukuphela kwephutha lakhe kwakuwukutshela amaJuda amaqiniso ayengenakuwazwa, kuyilapho uJesu ebeka amazwi akhe emlonyeni wakhe. Lapho ebona umlandeli wendaba yakhe ebulawa, uJesu waloba ukwenqaba okusemthethweni kwesizwe sokuncenga kwakhe. Kusukela ekwindla ka-33, abahlubuki abangamaJuda babhebhethekisa intukuthelo yamaRoma eyasuswa eJerusalema ngonyaka wama-70.

27b-  futhi ingxenye yesonto uyokwenza ukuba umhlatshelo nomnikelo uphele

 Lesi sikhathi phakathi noma ingxenye yesonto yintwasahlobo 30 okuhloswe ngayo isiprofetho samasonto angama-70. Lesi yisikhathi lapho kufezwa khona zonke izenzo ezishiwo evesini 24: Ukuphela kwesono, ukubuyisana kwaso, ukufika komprofethi ogcwalisa umbono ngokumisa ubulungisa bakhe baphakade kanye nokugcotshwa kukaKristu ovusiwe okhuphukela ezulwini Enqoba futhi Somandla . Ukufa kukaMesiya okuhlawulelayo kukhulunywe ngakho lapha ngaphansi kwesici somphumela esiwuhlanganisayo: ukumiswa okuqinisekile kwemihlatshelo yezilwane neminikelo eyenziwa kusihlwa nasekuseni ethempelini lamaJuda, kodwa futhi kusukela ekuseni kuze kube kusihlwa, ngenxa yezono zabantu. Ukufa kukaJesu Kristu kwenza ukuba izimpawu zezilwane ezazifanekisela yena esivumelwaneni esidala zingasasebenzi, futhi lolu ushintsho olubalulekile olulethwa umhlatshelo wakhe. Ukudabuka kweveyili lethempeli uNkulunkulu alenzayo ngesikhathi uJesu efa kuqinisekisa ukuqedwa okuqinisekile kwemikhuba yenkolo yasemhlabeni, nokubhujiswa kwethempeli, ngo-70, kuqinisa lokhu kuqiniswa. Ngokulandelayo, imikhosi yaminyaka yonke yamaJuda, yonke eyayiyisiprofetho sokuza kwakhe, kwadingeka inyamalale; kodwa kungakhathaliseki ukuthi, umkhuba weSabatha lamasonto onke othola kulokhu kufa incazelo yawo yangempela: uprofetha ukuphumula kwasezulwini kwenkulungwane yesikhombisa okuyothi, ngokunqoba kwakhe, uJesu Kristu azuzele uNkulunkulu nabakhethiweyo bakhe beqiniso labo ababalela ukuphelela kwakhe. ubulungisa baphakade obalulwe evesini 24.

 Ukuqala kwaleli “ sonto ” lezinsuku-iminyaka kwenzeka ekwindla ka-26 ngobhapathizo lukaJesu owabhapathizwa uJohane uMbhapathizi.

27c-  Kuyakuba khona ephikweni lezinengiso zencithakalo

 Uxolo, kodwa le ngxenye yevesi ayihunyushwanga kahle enguqulweni ye-L.Segond ngoba ayihunyushwanga kahle. Ngokucabangela izambulo ezinikezwe kuyi-Apocalypse kaJohane, ngethula inguqulo yami yombhalo wesiHeberu oqinisekiswa ezinye izinguqulo. Inkulumo ethi " ophikweni ", uphawu lomlingiswa wasezulwini kanye nokubusa, iphakamisa umthwalo wenkolo oqondiswe ngokuqondile iRoma yobupapa, " ephakama " kuDan.8:10-11, kanye nabasekeli bayo benkolo bezinsuku zokugcina. Amaphiko okhozi afanekisela ukuphakama okuphakeme kwesiqu sombuso, isibonelo ingonyama enamaphiko okhozi ethinta iNkosi uNebukadinesari, noma kaNkulunkulu uqobo, owathwala ngamaphiko okhozi abantu bakhe abangamaHeberu abakhulula ebugqilini baseGibhithe. Yonke imibuso yamukele lolu phawu lokhozi oluhlanganisa , ngo-1806, uNapoleon 1st , ozoqinisekiswa ngu-Apo.8: 13, khona-ke ababusi basePrussia naseJalimane, owokugcina ungumbusi ongumashiqela u-A.Hitler. Kodwa kusukela ngaleso sikhathi, i-USA nayo ibe nalolu khozi oluyi-greenback yemali yayo kazwelonke: idola.

 Ukushiya isihloko sangaphambilini, uMoya ubuyela ukuze uqondise isitha sawo esiyintandokazi: iRoma. Ngemva komsebenzi kaJesu Kristu wasemhlabeni, umlingisi okuhlosiwe walezinengiso ezibangela incithakalo yokugcina yomhlaba ngempela iRoma ombuso wayo wobuhedeni usanda kubhubhisa iJerusalema ngo-70 evesini 26. Futhi isenzo sokwenza " izinengiso zencithakalo " qhubeka ngesikhathi kuze kube sekupheleni komhlaba. Ngakho-ke izinengiso , ngobuningi, zibangelwa, okokuqala, iRoma lombuso eliyoshushisa abakhethiweyo abathembekile ngokubabulala “ngezigaba” ezimangalisayo zokujabulisa abantu baseRoma abanxanela igazi, izinto eziyophela ngo-313. isinengiso siza ngokulandelayo futhi sihlanganisa ukuqeda umkhuba weSabatha losuku lwesikhombisa, March 7, 321; lesi senzo sisabangelwa uMbuso WamaRoma nomholi wawo uConstantine I. Kanye naye, uMbuso WamaRoma waba ngaphansi kokubuswa ababusi baseByzantium. Ngo-538, umbusi uJustinian 1st wenza esinye isinengiso ngokumisa esihlalweni sakhe samaRoma umbuso wobupapa we-Vigilius 1st , futhi lokhu kwandiswa kwezinengiso kuze kube sekupheleni kwezwe kumelwe-ke kufakwe kulesi sigaba somthetho wobupapa uNkulunkulu awulahlayo. kusukela Dan.7. Siyakhumbula ukuthi igama elithi “ uphondo oluncane ” lichaza izigaba ezimbili ezivelele zaseRoma kuDan.7 nakuDan.8. UNkulunkulu ubona kulezi zigaba ezimbili ezilandelanayo kuphela ukuqhubeka komsebenzi ofanayo onengekayo.             

Ukufundwa kwezahluko ezedlule kusivumele ukuthi sibone izinhlobo ezahlukene zezinengiso leli vesi elimbeka kuye.

27d-  futhi kuze kube sekubhujisweni (noma ukubhujiswa okuphelele ) futhi iyophulwa , [ ngokuvumelana ] nalokho okunqunyiwe , [ezweni] eliyincithakalo .

 “ Uzophulwa [ngokuvumelana] nalokho okunqunyiwe ” futhi kwembulwa kuDan.7:9-10 nakuDan.8:25: Ngenxa yokuchuma kwakhe nokuphumelela kwamaqhinga akhe, uyoba nokuzidla enhliziyweni yakhe, enze okuningi. abantu ababehlezi ngokuthula bayobhubha, futhi uyovukela induna yezinduna; kodwa iyophulwa, ngaphandle komzamo wanoma yisiphi isandla.

Umbhalo wesiHeberu unikeza lo mbono waphezulu ohlukile ezinguqulweni zamanje.

Lokhu kuhlukahluka kusekelwe ohlelweni lukaNkulunkulu lokusola abantu kulo mhlaba abaphila kuwo; esifundiswa nguSam.20. Masiqaphele iqiniso lokuthi inkolo yobuKristu bamanga ayiwunaki lo msebenzi waphezulu oyohlanganisa ukuqothula abantu ebusweni bomhlaba, ekubuyeni kwenkazimulo kukaKristu. Ngokungazinaki izambulo ezinikezwe kusAmbulo 20, balindela ize ukumiswa kombuso kaKristu emhlabeni. Nokho, ukucekelwa phansi okuphelele kobuso bawo kuhlelwa lapha nakuSamb.20. Ukubuya ngenkazimulo kukaKristu onqobayo kubo bonke ubunkulunkulu bakhe kuzobuyisela emhlabeni ukubonakala kwawo okunesiphithiphithi kusukela ekuqaleni komlando wawo ochazwe kuGenesise 1. Ukuzamazama komhlaba okukhulu kuyowunyakazisa futhi uyobuyela ngaphansi kwegama kwalasha esimweni sawo sokuyaluyalu “ukungabi nasimo . futhi ayinalutho ” , “tohu wa bohu”, isiqalo. Akuyikusala kuye ndoda ephilayo, kepha uyakuba yitilongo likaSathane elihlukaniswe phezu kwakhe iminyaka eyinkulungwane kuze kube ihora lokufa kwakhe.

Kulesi sigaba socwaningo, kufanele nginikeze ulwazi olwengeziwe kuqala mayelana " nesonto lama-70 " elisanda kufundwa. Ukugcwaliseka kwaso ngezinsuku ezingokwesiprofetho—iminyaka kuhambisana nokugcwaliseka okungokoqobo. Ngoba ngenxa yobufakazi bekhalenda lamaJuda, siyakwazi ukumiswa kwesonto lePhasika lonyaka wama-30. Isikhungo salo kwakuwusuku olwandulela usuku lwangoLwesithathu lweSabatha lezikhathi ezithile elavunyelwa iPhasika lamaJuda elalingena ngalowo nyaka ngoLwesine. Ngakho singayakha kabusha ngokuphelele inkambo yaleli Phasika uJesu afa kulo. Uboshwe ngoLwesibili kusihlwa, Wahlulelwa ebusuku, uJesu wabethelwa esiphambanweni ngoLwesithathu ekuseni ngehora lesi-9. Iphelelwa yisikhathi ngo-3 ntambama. Ngaphambi kuka-6 ntambama, uJosefa wase-Arimatheya wabeka isidumbu sakhe ethuneni futhi wagingqa itshe ebelivala. ISabatha lePhasika langoLwesine liyadlula. NgoLwesihlanu ekuseni, abesifazane abaqotho bathenga izinongo abazilungisa emini ukuze bagqumise isidumbu sikaJesu. Ngobusuku bangoLwesihlanu ngo-6 ntambama iSabatha lamasonto onke liqala, ngobunye ubusuku, kudlula usuku ekuphumuleni olungcweliswe uNkulunkulu. Futhi ngoMgqibelo kusihlwa ngo-6 p.m., kuqala usuku lokuqala lwesonto lezwe. Ubusuku budlula futhi ekuntweleni kokusa kokuqala, abesifazane baya ethuneni benethemba lokuthola umuntu ozosusa itshe. Bafica itshe selisusiwe nethuna livuliwe. Lapho bengena ethuneni, uMariya Magdalena noMariya, unina kaJesu, babona ingelosi ihlezi ibatshela ukuthi uJesu uvusiwe, ingelosi ibatshela ukuba bahambe bayoxwayisa abafowabo, abaphostoli bayo. Njengoba esalibele ensimini, uMariya Magdalena ubona indoda egqoke ezimhlophe ayithatha njengomlimi; lapho bexoxa ubona uJesu. Futhi lapha, imininingwane ebaluleke kakhulu ebhubhisa inkolelo esabalele kakhulu, uJesu uthi kuMariya: " Angikakabuyeli kuBaba ". Isela elalisesiphambanweni kanye noJesu uqobo abazange bangene epharadesi, umbuso kaNkulunkulu, ngalo kanye usuku lokubethelwa kwabo esiphambanweni, kusukela ezinsukwini ezi-3 ezigcwele kamuva, uJesu namanje akakabuyeli ezulwini. Ngakho-ke ngithi egameni leNkosi, abangenalutho abangalusho oluvela kuyo, mabathule! Ukuze ungabi nokuhlekwa noma ube namahloni ngolunye usuku.

Okwesibili ukusebenzisa ngokunenzuzo usuku - 458 oluphawula kuqala ukuqala kwamasonto angama-70 ezinsuku zezinsuku ezibekelwe abantu bamaJuda uNkulunkulu abanikeze izimpawu ezimbili eziyinhloko zokuzibonakalisa: iSabatha nokusoka kwenyama.

NgokukaRom.11, abaguquki abangamaqaba abangena esivumelwaneni esisha baxhunyelelwa empandeni nasesiqu sesiHebheru nesiJuda. Kodwa izisekelo zesivumelwano esisha zingamaJuda kuphela futhi uJesu wenza iphuzu lokukhumbula lokhu kuJohane 4:22 : Nina nikhonza eningakwaziyo; thina sikhonza esikwaziyo, ngokuba insindiso ivela kumaJuda. Namuhla, lesi sigijimi sisebenza ngokuphilayo ngoba uJesu ukhuluma ngaso kumaqaba aphenduke amanga kuzo zonke izinkathi. Ukuze ababhubhise kangcono, udeveli wawafuqa ukuba azonde amaJuda kanye nomfelandawonye wawo; owabasusa emiyalweni kaNkulunkulu nesabatha lakhe elingcwele. Ngakho-ke kumelwe silungise leli phutha futhi sibheke isivumelwano esisha esinophawu lobuJuda . Abaphostoli nabafundi abangamaJuda abasha abaphendukile yilaba “ abaningi ” abenza ubudlelwano obuqinile noJesu , kuDan.9:27, kodwa isisekelo sabo sihlala singamaJuda, futhi bakhathazekile ngokuqala kwenkathi “yamasonto angama -70 ” . esinikezwe uNkulunkulu esizweni samaJuda ukuba samukele noma senqabe indinganiso yesivumelwano esisha esekelwe egazini lomuntu elachithwa ngokuzithandela nguJesu Kristu. Emalini edonswa kule mibono idethi - 458 iba yisiqalo "sokusa kwakusihlwa kuka-2300" kaDan.8:14.

Ekupheleni kwalesi sikhathi eside esingokwesiprofetho, iminyaka engu-2300, izinto ezintathu kwadingeka ziphele ngokukaDan.8:13.

1-     ubupristi obuphakade

2-     isono esibhubhisayo

3-     ukushushiswa kobungcwele nebutho.

Izinto ezintathu ziyaziwa:

1-     ubupristi obungapheli basemhlabeni bukapapa

2-     lonke usuku lokuqala luqanjwe kabusha ngokuthi: iSonto.

3-     Ukushushiswa ubungcwele bobuKristu nabangcwele, izakhamuzi zombuso wezulu.

Lezi zinguquko bezihloswe:

1-     Buyisela kuJesu Kristu ubuphristi bakhe basezulwini obungcwele baphakade.

2-     Buyisela wonke umthetho waphezulu kuhlanganise nokuphumula kwesabatha kosuku lwesi-7 .

3-     Bona ukuphela kokushushiswa kobungcwele bobuKristu nabangcwele.

Isibalo esihlongozwayo "se-2300 kusihlwa-ekuseni" kusukela ngedethi - 458, ukuphela kwalesi sikhathi siphela entwasahlobo ka-1843: 2300 - 458 = 1842 +1. Kulesi sibalo sineminyaka engu-1842 yonke okufanele sengeze u-+1 ukuze sichaze intwasahlobo ekuqaleni konyaka ka-1843 lapho kuphela khona "2300 kusihlwa-ekuseni". Lolu suku luphawula ukuqala kokubuya kokungenela kukaNkulunkulu ofuna ukukhulula abangcwele bakhe beqiniso emangeni enkolo azuzwe njengefa kubuKatolika bamaRoma iminyaka eyi-1260. Ngakho, ukuthatha isinyathelo sokudala ukuphaphama ngokomoya e-USA lapho amaProthestani athole isiphephelo, uMoya uphefumulela kuWilliam Miller isithakazelo esiprofethweni sikaDaniyeli 8:14 kanye nezinsuku ezimbili ezihlongozwayo ezilandelanayo zimemezela ukubuya kukaJesu Kristu , eyokuqala entwasahlobo ka-1843, okwesibili ekwindla ka-1844. Kuye, ukuhlanzwa kwendlu engcwele kusho ukuthi uJesu uyabuya ukuzohlanza umhlaba. Ngemva kokudumazeka okubili ngezinsuku ezimisiwe, uMoya unikeza isibonakaliso kwabaphikelela kakhulu ababamba iqhaza ekuvivinyweni okubili kokholo. Umbono wasezulwini wemukelwa ekuseni ngo-Okthoba 23, 1844 ngomunye wabangcwele ababewela amasimu. Izulu lavuleka kwaba nomboniso obonisa uJesu Kristu njengomPristi Ophakeme okhonza endaweni engcwele yasezulwini. Embonweni wadlula endaweni engcwele waya endaweni engcwelengcwele. Ngakho ngemva kweminyaka engu-1260 yobumnyama, uJesu Kristu waphinde wahlangana nokwethembeka kwakhe okuhlungwe izilingo ezimbili ezilandelanayo.

1-     Ukuqalwa kabusha kwe-perpetual . Ngakho-ke kungalombono lapho uNkulunkulu athatha khona ngokusemthethweni ukulawula ubupristi bakhe basezulwini obuphakade ngo-Okthoba 23, 1844.

2-     Ukubuya KweSabatha . Ngayo leyo nyanga, omunye wabaNgcwele waqala ukugcina iSabatha losuku lwesikhombisa, elandela ukuvakasha kukaNkk. Rachel Oaks owamnika ipheshana elalivela ebandleni lakhe: "AmaBaptist Osuku Lwesikhombisa." Ngamunye ngamunye, ngokuhamba kwesikhathi, abangcwele abakhethwa yizivivinyo ezimbili nabo bamukela iSabatha losuku lwesikhombisa. Lena yindlela uNkulunkulu aqeda ngayo isono esibhubhisayo esasungulwa iRoma lamaqaba, kodwa savunyelwa ngokomthetho iRoma lobupapa ngaphansi kwegama lalo elithi “iSonto”.

3-     Ukumisa ukushushiswa . Isihloko sesithathu siphathelene nobungcwele namaKrestu ashushiswa iminyaka eyi-1260. Futhi lapho futhi, ngo-1843 no-1844, ukuthula okungokwenkolo kwabusa yonke indawo emazweni aseNtshonalanga akhathazwa lesi siprofetho. Lokhu kungenxa yokuthi iFrance eyisihlubuki yabathulisa ngekhanda labo ababenecala lokuhlukumeza ngokwenkolo okwenziwa. Ngakho emva kweminyaka yokugcina enegazi lokujeziswa kweziphingi zenkolo ngokuka-Apo.2:22-23, ekupheleni kweminyaka eyi-1260 eyaqala ngo-538, usuku oluxhumene nokususwa kokuphakade ngokumiswa kombuso wobupapa, okungukuthi ngo-1798, kubusa ukuthula kwezenkolo. Futhi inkululeko kanembeza emisiwe ivumela abangcwele ukuba bakhonze uNkulunkulu ngokukhetha kwabo nolwazi lwabo lokuthi uNkulunkulu uzokwanda. Ngo-1843, i- ubungcwele nebutho labangcwele , lezi zakhamuzi zombuso wezulu ezikhethwe uJesu Kristu, azisashushiswa, njengoba isiprofetho sikaDaniyeli 8:13-14 samemezela.

Konke lokhu okuhlangenwe nakho kwahlelwa futhi kwaqondiswa uNkulunkulu uMninimandla onke oqondisa izingqondo zabantu ngokungabonakali ngokuphelele ukuze bafeze amacebo akhe, lonke uhlelo lwakhe, kuze kube sekupheleni komhlaba lapho ukukhetha kwakhe abakhethiweyo kuyobe sekuphelile. Kuvela kukho konke lokhu ukuthi umuntu akakhethi ukuhlonipha iSabatha nokukhanya kwalo, nguNkulunkulu omnika lezi zinto okungezakhe njengophawu lokuvunyelwa kwakhe nothando lwakhe lwangempela ngaye njengoba u-Ezé efundisa.20:12 -20 Ngabanika amasabatha ami abe yisibonakaliso phakathi kwami nabo, ukuze bazi ukuthi nginguJehova obangcwelisayo... kwaziwe ukuthi nginguJehova uNkulunkulu wenu . Ngoba uyena ofuna izimvu zakhe ezilahlekile, masiqiniseke ukuthi akukho sikhulu esikhethiwe esiyophuthelwa ubizo.

KuDan.8, empendulweni eyingqayizivele uNkulunkulu ayinikeza evesini 14 embuzweni osevesini 13, igama elithi “ ubungcwele ” lifanelana ngokuphelele ngoba ubungcwele ngokuvamile buthinta yonke into eyimpahla kaNkulunkulu futhi ethinta yena ngokukhethekile. Lokhu kwakuyindaba yobupristi bakhe basezulwini obuphakade , besabatha lakhe elingcwelisiwe kusukela ekusekelweni komhlaba ngosuku lwangemva kokudalwa kuka-Adamu, nabangcwele bakhe , abakhethiweyo bakhe abathembekile.

Okuhlangenwe nakho okwaprofethwa kuDaniyeli 8:13-14 kwagcwaliseka phakathi kuka-1843 lapho isimemezelo saphezulu siqala ukusebenza kanye nekwindla ka-1844, kokubili kusekelwe ekulindelweni kokubuya kukaJesu Kristu ngalezo zinsuku, ngakho-ke kuncike embonweni we ekufikeni kukaJesu Kristu, abaphila ngesikhathi salokhu okuhlangenwe nakho banikeza ababambiqhaza ababengabalandeli balokhu okulindelwe igama elithi “Adventist”, elisuselwa kwelesiLatini elithi “adventus” elisho ngokuqondile ukuthi “ukufika”. Sizothola lokhu okwenzeka kuma-Adventist esahlukweni 12 sale ncwadi kaDaniyeli, lapho uMoya uzogcizelela ukubaluleka kwalesi “sivumelwano” sokugcina esisemthethweni.

Daniyeli 10

Dan 10:1 Ngomnyaka wesithathu kaKoresi inkosi yasePheresiya izwi lambulelwa uDaniyeli ogama lakhe lalinguBeliteshasari. Leli zwi, eliyiqiniso, limemezela inhlekelele enkulu. Walilalela leli zwi, futhi wawuqonda umbono.

1  Ngomnyaka wesithathu kaKoresi inkosi yasePheresiya izwi lambulelwa uDaniyeli ogama lakhe lalinguBeliteshasari.

 UKoresi 2 wabusa kusukela - 539. Ngakho-ke usuku lombono - 536.

1b-  Leli zwi, eliyiqiniso, limemezela inhlekelele enkulu.

 Leli gama, inhlekelele enkulu, limemezela isibhicongo ngezinga elikhulu.

1c-  Walizwa leli zwi, wawuqonda umbono.

 Uma uDaniyeli wayeyiqonda incazelo, nathi sizoyiqonda.

Dan 10:2 Ngaleso sikhathi mina Daniyeli ngalilela amasonto amathathu.

 Lokhu kuzila komuntu siqu okuthinta uDaniyeli, kufakazela uhlobo lomngcwabo wesibhicongo esiyokwenziwa lapho kumenyezelwa inhlekelele enkulu.

Dan 10:3 Angidlanga sibiliboco, akungenanga nyama nawayini emlonyeni wami, futhi angizigcobanga kwaze kwaphela amasonto amathathu.

 Lokhu kulungiselelwa kukaDaniyeli ofuna ubungcwele okwandayo kuprofetha isimo esimangalisayo ingelosi ezosiprofetha kuDan.11:30.

Dan 10:4 Ngosuku lwamashumi amabili nane lwenyanga yokuqala ngasemfuleni omkhulu iHidekeli.

 U-Hiddékel unegama elithi Tiger ngesiFulentshi. Lona ngumfula owanisela iMesophothamiya kanye ne-Ewufrathe owawela futhi waphuzisa umuzi wamaKaledi iBabiloni ngenxa yokuqhosha okujezisiwe kwenkosi uNebukadinesari. UDaniyeli akazange akuqonde, kodwa le ncazelo yayihloselwe mina. Ngoba kwakungo-1991 kuphela lapho ngazisa khona izincazelo eziyiqiniso zikaDaniyeli 12 lapho uMfula iTigris uzodlala indima “ yengwe ” edla imiphefumulo yabantu. Uvivinyo lokholo luboniswa ukuwela kwalo okuyingozi. Abakhethiweyo kuphela abangawela kulo futhi baqhubeke nohambo lwabo noJesu Kristu. Futhi, isithombe esakopishwa ekuweleni koLwandle Olubomvu ngamaHeberu, ukuwela okungenakwenzeka nokubulala izoni zaseGibhithe. Kodwa lowo uDaniyeli 12 awuvusayo ukhetha “ama-Adventist” akhethiwe omsebenzi wawo uzoqhubeka kuze kube sekubuyeni kukaKristu. Abokugcina bazobhekana nenhlekelele enkulu yokugcina , isimo sayo esidlulele esizodinga ukungenelela kukaKristu ekubuyeni okunamandla nokukhazimulayo kokusindisa nokuziphindiselela.

Inhlekelele yokuqala eyamenyezelwa kuDaniyeli kukhulunywa ngayo kuDan.11:30. Ithinta abantu bamaJuda basendulo, kodwa enye inhlekelele efanayo izomenyezelwa ngesithombe esifana nesam.1. Lokhu kuzofezwa ngemva kweMpi Yezwe Yesithathu lapho kuyobulawa ingxenye yesithathu yabantu . Futhi lokhu kungqubuzana kuvezwe kusAmb.9:13 kuya ku-21 ngemifanekiso, kodwa kuthuthukiswa ngolimi olulula kulencwadi kaDaniyeli ekupheleni kwesahluko 11 emavesini 40 kuya ku-45. Ukuze sithole ngokulandelana, kulesi sahluko. 11, inhlekelele enkulu yamaJuda, bese kuDan.12:1, inhlekelele enkulu ezobhekana nabakhethiweyo bobuKristu kanye namaJuda athembekile esikhathi sokugcina azophendukela kuKristu Le nhlekelele kukhulunywa ngayo lapho ngaphansi kwamagama athi “izikhathi. yenhlupheko” futhi okuhlosiwe okuyinhloko kuyoba umkhuba weSabatha elingcwele likaNkulunkulu.

Ukuqhathaniswa kwemibono emibili yezinhlekelele ezibikezelwe

1-     Kubantwana babantu bakaDaniyeli besivumelwano esidala: Dan.10:5-6.

2-     Kubantwana bakaDaniyeli besivumelwano esisha: IsAmb.1:13-14.

Ukuze siqonde ngokugcwele isithakazelo okumelwe sinikeze kulezi zinhlekelele ezimbili, kufanele siqonde ukuthi nakuba zilandelana ngokuhamba kwesikhathi, eyokuqala iwuhlobo oluprofetha okwesibili, oluzoqondiswa ekubuyeni kukaJesu Kristu, othembekile wokugcina. abantwana bakaNkulunkulu bomfanekiso kaDaniyeli nabangane bakhe abathathu. Ngemva kwamashumi eminyaka okuthula, okulandelwa impi yeathomu embi futhi ebhubhisa ngokwesabekayo, usuku lokuphumula lweSonto lamaRoma luzobekwa uhulumeni wendawo yonke ohlelwe abasinde enhlekeleleni. Khona-ke futhi, ukufa kuyofika kuzosongela ukuphila kwabakhethiweyo abathembekile, njengasezinsukwini zikaDaniyeli, uHananiya, uMishayeli, no-Azariya; nanjengasesikhathini “samaMaccabees” ngo-168, inhlekelele eyamenyezelwa kulesi sahluko sikaDaniyeli; futhi ekugcineni, ama-Adventist okugcina ahlala ethembekile ngeSabatha losuku lwesikhombisa ngo-2029.

Kodwa ngaphambi kwalolu vivinyo lokugcina, ukubusa okude kukapapa kweminyaka engu-1260 kuyobe sekubangele kakade ukuba inqwaba yezidalwa zife egameni likaNkulunkulu.

Kafushane, ukuqonda umlayezo owalethwa yilombono owanikezwa uDaniyeli kuzosenza siqonde incazelo yalowo awunikeza uJohane kuSambulo 1:13-16.

Dan 10:5 Ngaphakamisa amehlo ami, ngabona, bheka, nanto indoda embethe ilineni, inebhande legolide lase-Ufazi okhalweni lwayo.

 5a-  kwakukhona indoda eyembethe ilineni

 Umsebenzi wobulungisa ofanekiselwa ilineni uyokwenziwa nguNkulunkulu ngomuntu. Esithombeni esichazwe uNkulunkulu uthatha ukubonakala kwenkosi yamaGreki u-Antiochos 4 owaziwa ngokuthi u-Epiphanes. Uzoba ngumshushisi wamaJuda phakathi kuka-175 no-164, isikhathi sokubusa kwakhe.

5b-  ekhalweni enebhande legolide lase-Ufazi

­ Libekwe ezinso, ibhande libonisa iqiniso eliphoqelelwe. Ngaphezu kwalokho, igolide elenziwe ngalo livela e-Ufazi, elithi kuJeremiya 10:9 libhekise ekukhonzeni izithombe zobuqaba.

UDaniyeli 10:6 Umzimba wakhe wawunjengekrisolithe, ubuso bakhe bukhazimula njengombani, amehlo akhe enjengamalangabi omlilo, izingalo zakhe nezinyawo zakhe kunjengethusi elikhazimulayo, nomsindo wezwi lakhe wawunjengomsindo wesixuku.

6a-  Umzimba wakhe wawunjengekrizolithe

 UNkulunkulu ungumsunguli wombono kodwa umemezela ukufika kukankulunkulu wamaqaba yingakho lesi sici esimangalisayo esingaphezu kwemvelo.

6b-  ubuso bakhe babukhazimula njengombani

 Ubuyena besiGreki balo Nkulunkulu buqinisekisiwe. Lona nguZeus, unkulunkulu wamaGreki weNkosi yase-Antiochos 4. Umbani uwuphawu lukankulunkulu wama-Olympian uZeus; unkulunkulu wonkulunkulu bama-Olympian bezinganekwane zamaGreki

6c-  amehlo akhe enjengamalangabi omlilo

 Uyochitha lokho akubukayo nangakuthandi; amehlo akhe ayoba kumaJuda ngokukaDan.11:30: … uyobheka labo abashiye isivumelwano esingcwele. Inhlekelele ayifiki ngaphandle kwesizathu, ukuhlubuka kungcolisa abantu.

6d-  izingalo nezinyawo zakhe zazibukeka njengethusi elipholishiwe

 Umkhiphi wesahlulelo oyothunyelwa uNkulunkulu uyoba nesono njengezisulu zakhe. Izenzo zakhe ezibhubhisayo ezifanekiselwa izingalo nezinyawo zethusi ziwuphawu lwesono samaGreki emfanekisweni kaDan.2.

6th-  futhi umsindo wezwi lakhe wawunjengomsindo wesixuku

 Inkosi yamaGreki ngeke izenze yodwa. Uyoba ngemuva naphambi kwakhe isixuku samasosha njengamaqaba njengaye ukuba alalele imiyalo yakhe.

 Umvuthwandaba nomvuthwandaba walesi simemezelo esingokwesiprofetho uyofinyelelwa ngehora lokugcwaliseka kukaDani 11:31: Amabutho ayovela ngokuyala kwakhe; bayakungcolisa indlu engcwele, inqaba, baqede umnikelo ophakade , bamise isinengiso somchithi. Ngokwethembeka kweBhayibheli, ngeqa igama elithi umhlatshelo elingalotshiwe embhalweni wesiHeberu, ngoba uNkulunkulu unikeze “ okuphakade ” izindima ezimbili ezihlukene ezilandelanayo esivumelwaneni esidala nesisha. Endulo kunikelwa iwundlu kusihlwa nasekuseni libe ngumnikelo wokushiswa. Endabeni emfushane, ichaza ukuncenga kukaJesu Kristu kwasezulwini okukhumbula umhlatshelo wakhe wokukhulumela imithandazo yabakhethiweyo. Kulo mongo kaDan.11:31, owesivumelwano esidala, inkosi yamaGreki iyoqeda iminikelo yaphakade yomthetho kaMose. Ngakho, umongo wesikhathi ovuswa ngaso kuphela onquma ukuhunyushwa kwenkonzo yokukhulumela okuphakade yompristi wasemhlabeni noma yompristi omkhulu wasezulwini: uJesu Kristu. Ngakho-ke okuphakade kuhlotshaniswa nenkonzo yomuntu noma, okwesibili futhi ngokuqinisekile , nenkonzo yasezulwini yasezulwini kaJesu Kristu.

UDanyeli 10:7 Mina Daniyeli ngawubona umbono ngingedwa, kodwa amadoda ayelami kawabonanga, kodwa esaba kakhulu, abaleka, acatsha.

I-7-  Lokhu kwesaba okuhlangene kuphela isithombe esincane sokufezeka kombono. Ngoba ngosuku lokubhujiswa okubikezelweyo, olungileyo uyokwenza kahle ukuba abaleke ayocasha, noma esesiswini somhlaba.

Dan 10:8 Ngasala ngedwa, ngabona lo mbono omkhulu; amandla ami aphela, ubuso bami bashintsha umbala wabola, futhi ngaphelelwa amandla.

8a-  Ngemizwa yakhe, uDaniyeli uyaqhubeka nokuprofetha imiphumela yeshwa elizofika.

Dan 10:9 Ngezwa umsindo wamazwi akhe; kwathi lapho ngizwa umsindo wamazwi akhe, ngawa ngobuso emhlabathini.

9a-  Ngosuku lweshwa, izwi lenkosi ehlukumezayo liyobangela imiphumela efanayo esabekayo; amadolo ayoshayisana futhi imilenze iyogoba, ingakwazi ukuthwala izidumbu eziyowela phansi.

Dan 10:10 Bheka, isandla sangithinta, sanikina amadolo ami nezandla zami.

10a-  Ngenhlanhla yakhe, uDaniyeli ungumphrofethi kuphela onesibopho sokumemezela kubantu bakubo ngokuza kwale nhlekelele enkulu futhi akabhekiselwanga yena ulaka olulungile lukaNkulunkulu.

Dan 10:11 Yathi kimi: “Daniyeli, ndoda ethandekayo, qaphela amazwi engizowakhuluma kuwe, ume lapho okhona; ngoba manje ngithunyiwe kini. Eseshilo lokho kimi, ngema ngithuthumela.

11  Daniyeli, ndoda ethandekayo, naka amazwi engiyakuwakhuluma kuwe, ume lapho okhona.

 Othandiweyo kaNkulunkulu akanasizathu sokwesaba ukungenela kwakhe kwasezulwini. Ulaka lukaNkulunkulu luphezu kwezoni ezimbi nezinonya eziyizihlubuki. UDaniyeli uphambene nalaba bantu kumele ahlale emile ngoba kuwuphawu lomehluko esidalweni esiyogcina sehlele kwabakhethiweyo. Ngisho belele othulini lokufa kwasemhlabeni, bayovuswa futhi babuyiselwe ezinyaweni zabo. Ababi bayolala phansi futhi ababi bayovuswa ukuze isahlulelo sokugcina sibhujiswe phakade. Ingelosi ichaza “endaweni lapho okhona”. Futhi uphi? Emvelweni osebeni lomfula "iHiddekeli", ngesiFulentshi, i-Ewufrathe, okuzoqoka i-Christian Europe yomfelandawonye omusha kusAmbulo. Isifundo sokuqala ukuthi umuntu angahlangana noNkulunkulu noma kuphi futhi abusiswe Nguye lapho. Lesi sifundo sichitha ubandlululo lokukhonza izithombe abantu abaningi abangahlangana nalo uNkulunkulu emasontweni, ezakhiweni ezingcwele, emathempelini, ema-altare, kodwa lapha akukho nokukodwa kwalokho. Ngesikhathi sakhe, uJesu uyosivuselela lesi sifundo ethi kuJohane 4:21 kuya ku-24 : Owesifazane, uJesu wathi kuye, Kholwa yimi, ihora liyeza lapho ningayikuba-khona kule ntaba noma eJerusalema ukuba nikhulekele uBaba . Uthanda into ongayazi; thina sikhonza esikwaziyo, ngokuba insindiso ivela kumaJuda. Kepha isikhathi siyeza, sesifikile, lapho abakhulekayo abaqinisileyo beyakukhuleka kuBaba ngomoya nangeqiniso; ngoba laba ngabakhonzayo uBaba abadingayo. UNkulunkulu unguMoya, futhi abamkhulekelayo kumelwe bamkhulekele ngomoya nangeqiniso.

 Isifundo sesibili sicashe kakhulu, sisekelwe emfuleni iHidekeli ngoba uMoya uhlele ukuvula ukuqonda kwencwadi yakhe kuphela ezincekwini zakhe zokugcina ezithembekile okuhlangenwe nakho kwazo kanye novivinyo okwenziwa ngalo ukukhethwa kwazo kuboniswa umfanekiso we ukuwela okuyingozi komfula iHiddékel ngesiFulentshi, iNgwe, njengesilwane saleli gama, futhi ekuvivinyweni kokholo, esidla imiphefumulo yabantu.

11b-  ngoba manje ngithunyiwe kini. Eseshilo lokho kimi, ngema ngithuthumela.

 Ukuhlangana akusewona umbono; kuguqulwa kube yingxoxo, ukushintshana phakathi kwezidalwa ezimbili zikaNkulunkulu, esinye sivela ezulwini, esinye sisavela emhlabeni.             

Dan 10:12  Yathi kimi: “Daniyeli, ungesabi; ngoba kusukela osukwini lokuqala owabeka ngalo inhliziyo yakho ekuqondeni nasekuzithobeni kwakho phambi kukaNkulunkulu wakho amazwi akho ezwiwa, futhi kungenxa yamazwi akho ngize .

 Kulo lonke leli vesi, nginento eyodwa kuphela engizoyisho. Uma kwenzeka ulahlekelwa inkumbulo yakho, okungenani khumbula leli vesi elisitshela ukuthi singamjabulisa kanjani uNkulunkulu umdali wethu.

 Leli vesi liyisibonelo salo; ukulandelana okunengqondo okusekelwe eqinisweni lokuthi imbangela ngayinye inomphumela wayo kuNkulunkulu: ukomela ukuqonda okuhambisana nokuthobeka kweqiniso kuyezwakala futhi kugcwaliseke.

Lapha kuqala isambulo eside esingeke siphele kuze kube sekupheleni kweNcwadi kaDaniyeli, leyo yesahluko 12 .

Dan 10:13 umbusi wombuso wasePheresiya wamelana nami izinsuku ezingamashumi amabili nanye; kodwa bheka, uMikayeli, omunye wabaholi abakhulu, weza ukungisiza, futhi ngahlala lapho namakhosi asePheresiya.

13a-  futhi umbusi wombuso wasePheresiya wamelana nami izinsuku ezingamashumi amabili nanye

 Ingelosi uGabriyeli isiza uKoresi 2 inkosi yasePheresiya futhi ukuthunywa kwayo kuNkulunkulu kuhlanganisa ukuthonya izinqumo zayo, ukuze izenzo ezithathwayo zingaphikisani nomsebenzi wakhe omkhulu. Isibonelo salokhu kwehluleka kwengelosi sifakazela ukuthi izidalwa zikaNkulunkulu ngempela zishiywe zikhululekile futhi zizimele futhi ngenxa yalokho zinesibopho sakho konke ukukhetha kwazo nemisebenzi.

13b-  kodwa bheka, uMikayeli, omunye wabaholi abakhulu, weza wangisiza

Isibonelo esiveziwe siphinde sifundise ukuthi uma kunesidingo sangempela " omunye wabaholi abakhulu, uMichael ", angangenelela ukuze aphoqelele isinqumo. Lolu sizo oluphakeme luwusizo lwaphezulu njengoba uMikayeli esho ukuthi: “Ubani onjengoNkulunkulu”. Nguye oyoza emhlabeni ukuze athathelwe isimo somuntu kuJesu Kristu. Ezulwini, wayemele izingelosi umfuziselo woMoya kaNkulunkulu kanye nazo. Kulokhu, inkulumo ethi “ omunye wabaholi abayinhloko ” ingasimangaza ngokufanelekile. Nokho, lokhu akumangalisi, ngoba ukuthobeka, ubumnene, ukwabelana nothando uJesu ayokubonisa ngalo emhlabeni, kwase kusetshenziswe kakade ekuphileni kwakhe kwasezulwini nezingelosi zakhe ezithembekile. Imithetho yasezulwini yileyo ayikhombisa ngesikhathi somsebenzi Wakhe wasemhlabeni. Emhlabeni waba yinceku yezinceku zakhe. Futhi sifunda ukuthi ezulwini wazenza walingana nezinye izingelosi ezinkulu.

13c-  ngahlala lapho namakhosi asePheresiya

 Ngakho-ke ukubusa kohlanga lwamakhosi asePheresiya kuyoqhubeka isikhathi esithile kuze kube sekubuseni amaGreki.

Dan 10:14 Manje ngize ukukukhombisa okuzokwenzeka kubantu bakini esikhathini esizayo; ngokuba umbono usaqondene nalezo zikhathi.

14a-  Kuze kube sekupheleni kwezwe, abantu bakaDaniyeli bayokhathazeka, esikhathini esidala njengasesivumelwaneni esisha, ngoba abantu bakhe bangu-Israyeli uNkulunkulu abasindisa esonweni saseGibhithe, esonweni sika- Adamu ngoJesu Kristu nasesonweni . eyasungulwa yiRoma ebuKristwini ehlanjululwe ngegazi likaJesu.

 Inhloso yesambulo esalethwa ingelosi kuDaniyeli iwukuxwayisa abantu bakubo ngezinhlekelele ezizayo. UDaniyeli usengaqonda kakade ukuthi lokho okwembulelwe kuye akusamkhathazi yena siqu, kodwa futhi uyaqiniseka ukuthi lezi zimfundiso ziyoba yinzuzo esikhathini esizayo ezincekwini zabantu bakubo futhi ngenxa yalokho kubo bonke labo uNkulunkulu akhuluma nabo futhi abanqumele zona ngokusebenzisa. yena.

Dan 10:15 Esakhuluma lawa mazwi kimi, ngabheka emhlabeni, ngathula.

15a-  UJohane usesemqondweni wakhe umbono omubi wenhlekelele futhi uzama ukugxila ekuzwa lokho akuzwayo, akasalokothi aphakamise ikhanda abuke lowo okhuluma naye.

Dan 10:16 bheka, omunye ofana namadodana abantu wathinta izindebe zami. Ngavula umlomo wami, ngakhuluma, ngathi kobemi phambi kwami: Nkosi yami, umbono ungigcwalisile ngokwesaba, ngiphelelwe ngamandla.

1a-  Bheka, onesimo samadodana abantu wathinta izindebe zami

 Nakuba lo mbono owesabekayo wawuyisithombe esingelona iqiniso esakhiwa engqondweni kaDaniyeli, kunalokho, ingelosi iziveza isesimweni somuntu ofana nesomuntu wasemhlabeni. Okokuqala, naye wadalwa ngomfanekiso kaNkulunkulu, kodwa esesibhakabhakeni esingenayo imithetho yasemhlabeni. Imvelo yakhe yasezulwini imnika ukufinyelela kuzo zombili izilinganiso ngokuba namandla asebenzayo ngakunye. Uthinta izindebe zikaDaniel ezwa lokhu kuthinteka.

Dan 10:17 Inceku yenkosi yami ingakhuluma kanjani enkosini yami na? Manje amandla ami ayaphela, futhi angisenawo umoya.

17a-  Kumuntu wasemhlabeni kuphela, isimo sihluke kakhulu, imithetho yasemhlabeni iyabekwa futhi ukwesaba kumenze waphelelwa amandla nomoya wakhe.

UDan 10:18 Owayebonakala engumuntu waphinda wangithinta, wangiqinisa.

18a-  Ngokuphikelela ngobumnene, ingelosi iyakwazi ukubuyisela amandla kuDaniyeli ngokumehlisa umoya.

Dan 10:19 Wayesethi kimi: “Ungesabi, muntu othandekayo, ukuthula makube nawe. isibindi isibindi ! Esakhuluma kimi, ngathola amandla, ngathi: "Mayikhulume inkosi yami, ngokuba ungiqinisile."

19a-  Umlayezo wokuthula! Iyafana naleyo uJesu azoyibhekisa kubafundi bakhe! Ayikho into efana nokuqinisekisa ingqondo ethukile. Amagama athi isibindi, isibindi, amsiza ukuba abambe umoya futhi abuyise amandla akhe.

Dan 10:20 Wathi kimi, Uyazi ukuthi kungani ngize kuwe na? Manje ngiyabuya ukulwa nombusi wasePheresiya; futhi lapho ngisuka, bheka, umbusi waseJavani uyeza.

20a-  Manje ngiyabuya ukulwa nomholi wasePheresiya

 Lo mholi wasePheresiya nguKoresi 2 Omkhulu uNkulunkulu ambheka njengogcotshiweyo wakhe; okungamvimbi ukuthi alwe naye ukuze aqondise izinqumo zakhe endleleni yakhe.

20b-  futhi lapho ngihamba, bheka, umbusi waseJavani uyeza

 Lapho ingelosi isuka kuKoresi 2, ukuhlasela komholi wamaGreki wangaleso sikhathi kuyovula ubutha obandayo phakathi kokubusa okubili kwamaPheresiya namaGreki.

Dan 10:21 Kodwa ngizonazisa okulotshwe encwadini yeqiniso. akakho ongisizayo kulokhu, ngaphandle kukaMikayeli umholi wenu.

21a-  Lesi sambulo uDaniyeli azosithola sibizwa ngokuthi incwadi yeqiniso. Namuhla ngo-2021, ngingaqinisekisa ukugcwaliseka kwakho konke okwembulwe kuyo, ngoba ukuqonda kwayo kunikezwe ngokugcwele uMoya ongafiyo kaMikayeli umholi wethu, ngoDaniyeli esivumelwaneni esidala nakimi, esivumelwaneni esisha, kusukela kuJesu Kristu. uthi leli gama ukwahlulela amademoni asasebenza kuze kube sekubuyeni kwakhe Okukhazimulayo.

Daniyeli 11

Qaphela ! Naphezu koshintsho lwesahluko, ingxoxo phakathi kwengelosi noDaniyeli iqhubeka ngokuqhubekayo nevesi lokugcina lesahluko 10 .

Dan 11:1 Mina, ngomnyaka wokuqala kaDariyu umMede, nganginaye ukumsiza nokumsekela.

1a-  Edalwe nguNkulunkulu ukuba aphile phakade, ingelosi ekhuluma noDaniyeli imtshela ukuthi yasiza futhi yasekela uDariyu, inkosi yamaMede, eyathumba iBabiloni eneminyaka engama-62 futhi eyayisabusa kuDan.6. Le nkosi yayimthanda uDaniyeli noNkulunkulu wayo kodwa, ivalelekile, yabeka ukuphila kwayo engozini ngokumnikela ezingonyameni. Ngakho nguye owangenela evala imilomo yamabhubesi ukuze asindise impilo yakhe. Ngakho futhi nguye owasiza lenkosi uDariyu ukuba iqonde ukuthi uNkulunkulu kaDaniyeli uwukuphela kukaNkulunkulu weqiniso, umdali wakho konke okukhona, ophilayo futhi akekho omunye ofana naye.

Dan 11:2 Manje ngizokwazisa iqiniso. Bheka, kusazoba namakhosi amathathu ePheresiya. Owesine uyoqongelela ingcebo ngaphezu kwabo bonke abanye; futhi lapho isinamandla engcebweni yayo, iyovusa konke ngokumelene nombuso waseJavani.

2a-  Manje ngizokwazisa iqiniso

 Iqiniso laziwa nguNkulunkulu weqiniso kuphela futhi yigama uNkulunkulu aziqamba ngalo ebuhlotsheni bakhe nabakhethiweyo bakhe bokugcina kuKristu ngokukaSamb.3:14. Iqiniso akuwona kuphela umthetho waphezulu, izimiso nemithetho yawo. Kuhlanganisa futhi konke uNkulunkulu akuhlelayo futhi abangela ukuba kufezwe ngesikhathi Sakhe. Sithola kuphela zonke izinsuku zokuphila kwethu, ingxenye yalolu hlelo oluhle kakhulu esithuthuka kulo kuze kube sekupheleni kwempilo yethu futhi sihlangene, kuze kube sekupheleni komsebenzi wokugcina wokusindisa ozobona abakhethiwe befinyelela ingunaphakade.

2b-  Bheka, kusazoba namakhosi amathathu ePheresiya

 yokuqala ngemva kukaKoresi 2: UCambyses 2 (– 528 – 521) ubulala indodana yakhe uBardiya oteketiswa ngamaGreki ngokuthi Smerdis .

 yesibili : u-Smerdis wamanga, u-mage Gaumâta oqhwaga igama elithi Smerdis ubusa isikhathi esifushane kuphela.

 yesi-3 : UDariyu 1st umPheresiya (- 521 - 486) indodana kaHystape .

2c-  Owesine uzoqongelela ingcebo ngaphezu kwazo zonke ezinye

 yesine : uXerxes 1st ( – 486 – 465). Ngemva nje kwakhe, u-Aritahishashita ngizobusa futhi akhulule bonke abathunjwa bamaJuda ngonyaka wesikhombisa wokubusa kwakhe, entwasahlobo - 458 ngokuka-Esd.7: 7-9.             

2d-  futhi lapho isinamandla ngengcebo yayo, iyovusa konke ngokumelene nombuso waseJavani

 U-Xerxes I wacindezela futhi wathula iGibhithe elihlubukayo wabe eselwa neGrisi, wahlasela i-Attica futhi wachitha i-Athene. Kodwa wahlulwa eSalamis ngo - 480. IGrisi izogcina ukubusa endaweni yayo. Futhi inkosi yasePheresiya yahlala e-Asiya, nokho iqala ukuhlasela okwafakazela isifiso sayo sokunqoba iGrisi.

Dan 11:3 Kepha kuyakuvela inkosi enamandla, eyakubusa ngamandla amakhulu, yenze noma yini ekuthandayo.

3a-  Enqotshiwe endaweni yakhe, inkosi yasePheresiya u-Xerxes I eyayizingelwe iyogcina ifile, ibulawe yizikhulu zayo ezimbili. Wahlulwa insizwa ayeyibhuqa ngenkohliso. IGrisi yakhetha njengenkosi yayo, u-Alexander Omkhulu, osemusha waseMakedoniya oneminyaka engama-20 (owazalwa ngo-356, wabusa ngo-336, - wafa ngo-323). Isiprofetho sikhuluma ngaye njengomsunguli wombuso we-3 wesithombe sikaDan.2, isilwane sesithathu sikaDan.7 nesilwane sesibili sikaDan.8.

Dan 11:4 Kuyakuthi lapho esephakanyisiwe, umbuso wakhe uchotshozwe, uhlukaniselwe emimoyeni yomine yezulu; aliyikuba ngelenzalo yakhe, lingabi namandla njengalokhu lalinjalo, ngokuba liyakudatshulwa, lidlulele kwabanye kunabo.

4a-  Sithola lapho, incazelo eqondile eyanikezwa ngophondo olukhulu oluphukile lwembuzi yamaGreki kaDan.8:8 kanye nencazelo yalo yevesi 22: Izimpondo ezine ezavela esikhundleni salolu phondo oluphukile, lena imibuso emine eyovela. kulesi sizwe, kodwa ngubani ongeke abe namandla angaka .

 Ngiyakhumbula ukuthi “ izimpondo ezine ezinkulu ” zimeleni.

 Uphondo lokuqala : uzalo lwamaSeleucid lwamaGreki olwasungulwa eSiriya nguSeleucus 1st Nicator .

 Lwesibili : Uzalo LwamaGreki Lagid olwasungulwa eGibhithe nguPtolemy I Lagos .

 Lwesithathu : Ubukhosi BamaGreki obasungulwa ngo-Trace nguLysimachus .

 Uphondo Lwesine : Ubukhosi BamaGreki obasungulwa eMakedoniya nguCassandra

Dan 11:5 Inkosi yaseningizimu iyoba namandla. Kepha omunye wabaholi bakhe uyakuba namandla kunaye, abuse; ukubusa kwakhe kuyakuba namandla.

5a-  Inkosi yaseningizimu iyoba namandla

 UPtolemy I Soter Lagos -383 -285 inkosi yaseGibhithe noma " inkosi yaseningizimu ".

5b-  Kodwa omunye wabaholi bakhe uyakuba namandla kunaye, abuse; ukubusa kwakhe kuyakuba namandla.

 USeleucus 1st Nicator -312-281 inkosi yaseSiriya noma " inkosi yasenyakatho ".

UDanyeli 11:6 Emva kweminyaka emilutshwana bazakwenza umfelandawonye, indodakazi yenkosi yaseningizimu izakuza enkosini yasenyakatho ukuze babuyisele ukuthula. Kodwa akayikuwagcina amandla engalo yakhe, futhi ngeke amelane, noma yena noma ingalo yakhe; iyobelethwa kanye nabayilethile, kanye noyise kanye nalowo owayeyisekela ngaleso sikhathi.

6a-  Isiprofetho seqa ukubusa kwe-Antiyoko 1st ( -281-261), “ inkosi yasenyakatho ” yesibili eyasungula “iMpi YaseSiriya” yokuqala (–274-271) ngokumelene “nenkosi yaseningizimu ” uPtolemy 2 Philadelphus. (- 282-286). Bese kufika i- 2nd "Impi YaseSiriya" (- 260 - 253) ephikisana nabaseGibhithe " inkosi yasenyakatho " entsha ye -Antiochos 2 Theos (- 261 - 246).

6b-  Emva kweminyaka embalwa bayohlangana, futhi indodakazi yenkosi yaseningizimu iyofika enkosini yasenyakatho ukuze babuyisele ukuthula.

 Ukuziphatha koqweqwe kuyaqala. Ukuze ashade noBerenice, u-Antiochos 2 uhlukanisa nomkakhe osemthethweni okuthiwa uLaodice. Ubaba uphelezela indodakazi yakhe bayohlala nayo emzini womkhwenyana.

6c-  Kodwa akayikuwagcina amandla engalo yakhe, futhi ngeke amelane, noma yena noma ingalo yakhe; iyobelethwa kanye nabayilethile, kanye noyise kanye nalowo owayeyisekela ngaleso sikhathi.

 Kodwa ngaphambi nje kokufa kwakhe, i-Antiochos 2 ilahla uBérénice. ILawodikeya iziphindiselela futhi imbulala kanye noyise nendodakazi yakhe encane ( ingalo = ingane). Qaphela : kusAmb.3:16, uJesu uzohlukanisa nomkakhe osemthethweni ongum-Adventist ogama lakhe linguLawodikeya; ikakhulukazi njengoba i-Antiochos 2 izibiza ngokuthi "Theos", uNkulunkulu. ENgilandi, iNkosi uHenry 8 yenza kangcono, wadivosa ngokuzihlukanisa neziphathimandla zenkolo yaseRoma, wasungula ibandla lakhe laseSheshi futhi wabangela ukuba abafazi bakhe abayisikhombisa bafe omunye emva komunye. Bese kuba “ iMpi YaseSiriya” yesi -3 (-246-241).

Dan 11:7 Ihlumela ezimpandeni zakhe liyovela endaweni yakhe; iyakungena empini, ingene ezinqabeni zenkosi yasenyakatho, izichithe ngokuthanda kwayo, izenze ibe namandla.

7a-  Ihlumela ezimpandeni zalo liyakuvela endaweni yalo

 UPtolemy 3 Evergetes -246-222 umfowabo kaBerenice.

7b-  izafika empini, ingene ezinqabeni zenkosi yasenyakatho

 Seleucus 2 Kallinicos -246-226

7c-  uyakulahla ngokuthanda kwakhe, futhi uyozenza abe namandla 

 Ukubusa kungokwasenkosini yaseningizimu. Lokhu kubusa kwaseGibhithe kuyathandeka kumaJuda ngokungafani namaGreki angamaSeleucus. Kumelwe siqonde ngokushesha ukuthi phakathi kwababusi ababili abaphikisanayo kunendawo yakwa-Israyeli lapho amakamu amabili alwayo okumelwe awele khona ekuhlaseleni kwawo noma ekubuyeleni kwawo.

UDanyeli 11:8 Uyakuthatha akuyise eGibhithe onkulunkulu babo nemifanekiso yabo encibilikisiweyo, lezinto zabo eziligugu zesiliva legolide. Khona-ke uyohlala kude nenkosi yasenyakatho iminyaka embalwa.

8a-  Ngokuqaphela, abaseGibhithe bayonezela egameni lakhe, uPtolemy 3, igama elithi “Evergetes” noma umzuzi.

Dan 11:9 “ Iyohlasela umbuso wenkosi yaseningizimu, ibuyele ezweni layo.

I-9a-  Impendulo kaSeleucus 2 yehlulekile kwaze kwaba yilapho kuqala i- 4th "Impi YaseSiriya" (-219-217) eyahlanganisa i-Antiochos 3 ngokumelene noPtolemy 4 Philopator .

Dan 11:10 amadodana akhe ayophuma abuthe isixuku esikhulu samabutho; omunye wabo uyakufika, asakaze njengesifufula, aphuphume, abuye; futhi bayodudula impi enqabeni yenkosi yaseningizimu.

10a-  Antiochos 3 Megas (-223 -187) ngokumelene Ptolemy 4 Philopator (-222-205). Iziteketiso ezengeziwe zembula isimo sokugconwa kwabantu baseLagid, ngoba uPhilopator kusho ngesiGreki, uthando lukababa; ubaba owabulawa uPtolemy... Nalapha futhi, ukuhlasela kwamaSeleucus kwabhuntsha. Ukubusa kuzohlala ekamu elibi.

Dan 11:11 Inkosi yaseningizimu iyakuthukuthela, iphume, ihlasele inkosi yasenyakatho; iyomisa isixuku esikhulu, futhi amabutho enkosi yasenyakatho ayonikelwa esandleni sayo.

11a-  Lokhu kunqotshwa kukaSeleucid kuyinto enhle kumaJuda athanda abaseGibhithe ngoba abaphethe kahle.

Dan 11:12 Lesi sixuku siyozidla, nenhliziyo yenkosi iyoziphakamisa; uyakuwisa izinkulungwane, kepha akayikunqoba.

I-12a-  Isimo sizoshintsha nge- 5th "Impi YaseSiriya" (-202-200) ezohlanganisa i-Antiochos 3 ngokumelene noPtolemy 5 Epiphanes (-205 -181).

Dan 11:13 Ngokuba inkosi yasenyakatho iyakubuya, ibuthe isixuku esikhulu kunesokuqala; ngemva kwesikhashana, iminyaka embalwa, uyosuka nebutho elikhulu nengcebo enkulu.

13a-  Ngeshwa, kumaJuda, amaGreki angamaSeleucid abuyela endaweni yawo ukuze ahlasele iGibhithe.

Dan 11:14 Ngaleso sikhathi abaningi bayakuvukela inkosi yaseningizimu, namadoda anobudlova phakathi kwabantu bakho bayohlubuka ukuze kugcwaliseke umbono, futhi bayokuwa.

14a-  Inkosi entsha yaseningizimu yaseGibhithe uPtolemy 5 Epiphanes - noma Illustrious (-205-181) eneminyaka emihlanu ifakwa ebunzimeni ngokuhlaselwa kwe-Antiochos 3 okusekelwa abaphikisi. Kodwa amaJuda asekela inkosi yaseGibhithe ngokulwa namaSeleucus. Kunjalo, hhayi nje kuphela ehluliwe futhi abulawe, kodwa baye benza amaGreki aseSyria Seleucid izitha ezifayo ukuphila.

Ukuhlubuka kwamaJuda okwembulwe kuleli vesi kufaneleka ngokuthanda kwamaJuda ikamu laseGibhithe; ngakho-ke baphikisana nekamu likaSeleucid eliphinde libe namandla kulesi simo. Kodwa, ingabe uNkulunkulu akazange abaxwayise abantu bakhe ngobudlelwane nabaseGibhithe? “IGibithe, umhlanga ogwaza isandla sowencika kulo,” ngokuka-Isaya 36:6 : “ Bheka, ulibeke eGibithe, uwuthathile lo mhlanga ophukile, ophumela esandleni, usihlabe. kubo bonke abancika kulo: lo unguFaro, inkosi yaseGibithe, kubo bonke abathembela kuye .” Lesi sixwayiso sibonakala singanakwa abantu bamaJuda futhi ubuhlobo babo noNkulunkulu bubi kakhulu; isijeziso sisondele futhi sishaye. U-Antiochus 3 ubenza bakhokhe kanzima ngenxa yobutha babo.

Sicela uqaphele : lokhu kuvukela kwamaJuda kuhlose "ukufeza umbono " ngomqondo wokuthi ilungiselela futhi yakha inzondo yamaSiriya kubantu bamaJuda. Kanjalo inhlekelele enkulu emenyezelwe kuDan.10:1 iyofika izobashaya.

Dan 11:15 Inkosi yasenyakatho iyakuphuma, yakhe amasimu, ithathe imizi enezivikelo eziqinile. Amabutho aseningizimu kanye nezicukuthwane zenkosi ngeke zimelane, bayoswela amandla okumelana.

15a-  Ukubusa kushintshe izinhlangothi unomphela, kusekamu likaSeleucid. Phambi kwakhe, inkosi yaseGibhithe ineminyaka emihlanu kuphela ubudala.

Dan 11:16 Noma ubani omelene naye uyokwenza noma yini ayithandayo, futhi akekho oyomelana naye; uyakuma ezweni elihle kakhulu, aqede konke okusesandleni sakhe.

16a- I  -Antiochos 3 isahluleka ukunqoba iGibhithe futhi ukomela kwakhe ukunqoba kumenza acasuke, abantu bamaJuda baba ubuhlungu bakhe. Uthululela insalela yentukuthelo yakhe esizweni samaJuda esifelwe ukholo okubhekiselwa kuso ngenkulumo ethi “ amahle kunawo wonke emazweni ” njengakuDan.8:9.

Dan 11:17 Iyakusikisela ukufika nayo yonke imikhosi yombuso wayo, yenze ukuthula nenkosi yaseningizimu; iyomnika indodakazi yakhe ibe ngumkakhe, ngenjongo yokuyichitha; kodwa lokhu ngeke kwenzeke, futhi ngeke kuphumelele.

17a-  Njengoba impi ingaphumeleli, i-Antiochos 3 izama indlela yokuhlangana nekamu laseLagid. Lolu shintsho lwesu lunesizathu: IRoma yaba umvikeli weGibhithe. Ngakho uzama ukuxazulula ukungezwani ngokunikeza indodakazi yakhe uCleopatra, owokuqala kuleli gama, ishade noPtolemy 5. Umshado uqhutshwa, kodwa umbhangqwana oshadile ufuna ukulondoloza ukuzimela kwawo ekamu lamaSeleucus. Icebo lika-Antiochus 3 lokuthatha iGibhithe labhuntsha futhi.             

Dan 11:18 Uyobeka amehlo akhe eziqhingini, futhi uyothatha eziningi zazo; kodwa umholi uzoqeda inhlamba abefuna ukuyiheha, futhi izowela phezu kwakhe.

18a-  Uyonqoba amazwe ase-Asiya kodwa ekugcineni athole emzileni wakhe ibutho lamaRoma, eliqokwe lapha njengakuDan.9:26 ngegama elithi “ umholi ”; lokhu ngoba iRoma iseyiriphabhulikhi ethumela amabutho ayo emisebenzini yokuqinisa imisipha ngaphansi kokuqondisa kwamaLegates amele amandla ezigele kanye nabantu, ama-plebs. Ukushintshela ekubuseni kombuso ngeke kushintshe lolu hlobo lwenhlangano yezempi. Lo mholi ubizwa ngoLucius Scipio owaziwa ngelika-Afrika.Inkosi yase-Antiochos yazifaka engozini yokubhekana naye futhi yanqotshwa empini yaseMagnesia ngo-189 futhi yagwetshwa ukukhokhela iRoma njengesinxephezelo sempi isikweletu esikhulu samathalenta angu-15,000. Ngaphezu kwalokho, indodana yakhe encane, i-Antiyoko 4 Epiphanes yesikhathi esizayo, umshushisi wamaJuda ozogcwalisa evesini 31 “ inhlekelele ” eyaprofethwa kuDan.10:1, ithunjwa amaRoma.

Dan 11:19 Khona-ke uyongena ezinqabeni zezwe lakubo; futhi uyokhubeka awe, futhi ngeke esatholakala.

19a-  Amaphupho okunqoba aphela ngokufa kwenkosi, esikhundleni salo indodana yakhe endala uSeleucus 4 (-187-175).

UDan 11:20 Loba ngubani ozangena esikhundleni sakhe uzaletha umthelisi endaweni enhle kakhulu yombuso, kodwa ngezinsuku ezimbalwa uzaphulwa, kungabi ngolaka kumbe ngempi.

20a-  Ukuze kukhokhelwe isikweletu esikweletwa amaRoma, inkosi ithumela umfundisi wayo uHeliodorus eJerusalema ukuba ayothatha ingcebo yethempeli, kodwa isisulu sombono owesabekayo wasethempelini, iyawushiya lomsebenzi owesabekayo. Lo mkhokhisi uHeliodorus ozobe esebulala uSeleucus 4 owayemthwese icala lokuthunywa kwakhe eJerusalema. Inhloso iyasifanele isenzo, futhi uNkulunkulu wamenza ukuba akhokhele lokhu kungcoliswa kwethempeli lakhe elingcwele ngokufa komholi wakhe, owabulala, ongafanga ngenxa yentukuthelo noma impi .

I-Antiyoko 4 indoda efanekiselwa embonweni wenhlekelele enkulu

Dan 11:21 Umuntu odelelekile uyothatha isikhundla sakhe, engagqoki isithunzi sobukhosi; uyovela phakathi kokuthula, futhi uyothatha umbuso ngobuqili.

21a-  Lona ngu-Antiyoko, indodana encane ka-Antiyokos 3. Isithunjwa nesithunjwa samaRoma, singacabanga ngemiphumela evezwa kusimilo sakhe. Njengoba eseyinkosi, wayeziphindiselele ukuze athathe ukuphila. Ngaphezu kwalokho, ukuhlala kwakhe namaRoma kwamvumela ukuba aqonde okuthile kubo. Ukufika kwakhe esihlalweni sobukhosi saseSiriya kusekelwe emaqhingeni, ngoba enye indodana, uDemetriyu, endala, yayiza kuqala kuye. Ebona ukuthi uDemetriyu wenza isivumelwano noPerseus, inkosi yaseMakedoniya, isitha samaRoma, laba bamuva bathanda futhi babeka umngane wabo u-Antiyoko esihlalweni sobukhosi.

Dan 11:22 Amabutho achitheka njengesifufula ayakukhukhulwa phambi kwakhe, abhujiswe njengesikhulu sesivumelwano.

22a-  Amabutho ageleza njengesifufula ayakucwiliswa phambi kwakhe, abhujiswe

Ubutha buqala kabusha “ngeMpi YaseSiriya” yesi-6 (-170-168 ) .

Kulokhu amaRoma avumela u-Antiyoko 4 ukuba aqale kabusha impi kayise ngokumelene nekamu elibi laseGibhithe. Akakaze alufanelekele kangaka uphawu lwakhe lwesono, isiGreki kuyiqiniso kulo mongo. Kunalokho yahlulela amaqiniso, njengoba kwenza uNkulunkulu ngaleso sikhathi. Ekamu Lagid uPtolemy 6 ushade ngokulala nodadewabo uCleopatra 2. Umfowabo omncane uPtolemy 8 owaziwa ngokuthi uPhyscon uhlotshaniswa nabo. Singabe sesiqonda ukuthi kungani uNkulunkulu evumela u-Antiochus abhidlize amabutho abo.

22b-  kanye nomholi wombimbi.

UMeneus, umhlanganyeli wamaSeleucus, uhahela isikhundla sompristi ophakeme ongokomthetho u-Onias, ubulala u-Andronicus, futhi uthatha isikhundla sakhe. Ingabe lo kusengu-Israyeli kaNkulunkulu? Kule drama, uNkulunkulu uqala ukukhumbula izenzo ezizokwenziwa iRoma phakathi namakhulu eminyaka. Ngempela, iRoma Lombuso liyobulala uMesiya futhi iRoma Lobupapa liyohalela futhi lithathe ubupristi baKhe obuphakade, njengoba nje uMenelaus abulala u-Onias esikhundleni sakhe.

Dan 11:23 Lapho esehlangene naye, uyosebenzisa inkohliso; uyosuka, futhi uyoba nesandla esiphakeme ngabantu abambalwa.

23a- U-  Antiochus wenza ubudlelwano nawo wonke umuntu, elungele ukububhidliza uma kunentshisekelo yakhe. Lo mlingiswa yedwa ungumfanekiso womlando wamakhosi aseFrance naseYurophu; imifelandawonye eyenziwe, izivumelwano zaphulwa, nezimpi ezichitha igazi zahlanganiswa nezikhathi ezimfushane zokuthula.

 Kodwa lelivesi liphinde liqhubeke, ekufundweni kabili, ukusinikeza umdwebo wombuso wobupapa ozoshushisa abangcwele iminyaka eyi-120. Ngoba inkosi yamaGreki nobupapa kufana kakhulu: ukukhohlisa namaqhinga kukho kokubili.

Dan 11:24 Uyakungena ngokuthula ezindaweni ezivundile zesifunda; uyakwenza lokho oyise nawoyise abangazange bakwenze; uyokwaba impango, impango nengcebo; uyokwakha amaphrojekthi ngokumelene nezinqaba, futhi lokhu okwesikhathi esithile.

24a-  Isikweletu esikhulu esikweletwa amaRoma kufanele sikhokhelwe. Ukuze enze lokhu, u-Antiochus 4 ukhokha intela izifundazwe zakhe futhi ngenxa yalokho abantu abangamaJuda abusa phezu kwabo. Uthatha lapho engazange ahlwanyele khona futhi ahlubule abantu abagqilaziwe ababengaphansi kokubusa kwakhe ingcebo yabo. Akazange awuyeke umgomo wakhe wokunqoba iGibhithe ngehhuku noma ngobuqili. Futhi ukuze abonise ukwazisa amasosha akhe futhi athole ukusekela kwawo, uhlanganyela impango namabutho akhe futhi udumisa ngokunethezeka onkulunkulu bakhe bamaGreki, abakhulu kubo: uZeus waseOlympian, unkulunkulu wonkulunkulu bezinganekwane zamaGreki.

 Ekufundeni kabili, umbuso wamapapa waseRoma uyokwenza okufanayo. Ngenxa yokuthi ibuthakathaka ngokwemvelo, kufanele iyenge futhi inothise izikhulu zemibuso ukuze ziqashelwe futhi zisekelwe yibona namabutho abo ahlomile.

UDanyeli 11:25 Iphezu kwebutho lebutho elikhulu izasebenzisa amandla ayo kanye lokutshiseka kwayo enkosini yaseningizimu. Inkosi yaseningizimu iyakulwa inempi enkulu nenamandla kakhulu; kodwa ngeke amelane naye, ngoba amacebo amabi ayakuceba ngaye.

Ngo-25a-  Ngo-170, i-Antiochos 4 ihlwitha iPelusium futhi ithatha yonke iGibhithe ngaphandle kwenhloko-dolobha yayo i-Alexandria.

Dan 11:26 Abadla etafuleni lakhe bayombhubhisa; amabutho akhe ayokhukhula njengesifufula, futhi abafileyo bayokuwa ngobuningi.

26a-  uPtolemy 6 ube esehlanganyela ezingxoxweni nomalume wakhe u-Antiochos 4. Ujoyina ikamu lamaSeleucid. Kodwa enqatshelwe abaseGibhithe, wathathelwa indawo, e-Aleksandriya, umfowabo uPtolemy 8, ngakho-ke wakhashelwa umndeni wakhe owawudla ukudla etafuleni lakhe . Impi isaqhubeka futhi abafile bawa ngobuningi .

Dan 11:27 Womabili amakhosi ayofuna okubi ezinhliziyweni zawo, futhi etafuleni elifanayo ayokhuluma amanga. Kodwa lokhu ngeke kuphumelele, ngoba ukuphela ngeke kufike kuze kufike isikhathi esimisiwe.

27a-  Aphinde futhi amacebo ase-Antiyoko 4 ayahluleka. Ubuhlobo bakhe nomshana wakhe uPtolemy 6 owahlanganyela naye busekelwe ekukhohliseni.

+ 27  Kodwa lokhu ngeke kuphumelele, ngoba ukuphela kuyofika kuphela ngesikhathi esimisiwe.

likhuluma ngani ? Eqinisweni, iphakamisa iziphetho ezimbalwa futhi okokuqala, ukuphela kwempi phakathi kuka-Antiyokos 3 nabashana bakhe baseGibhithe kanye nomshana wakhe. Lesi siphetho siseduze. Ezinye iziphetho zizothinta ubude beminyaka eyi-1260 yokubusa kukapapa kuDan.12: 6 no-7 kanye nesikhathi sokuphela kwevesi 40 lesahluko samanje esizobona ukugcwaliseka kweMpi Yezwe Yesithathu elungiselela umongo we inhlekelele enkulu yokugcina yendawo yonke.

Kodwa kuleli vesi, le nkulumo ayihlobani ngokuqondile ‘nesikhathi sokuphela ’ esicashunwe evesini 40 njengoba sizosithola futhi sikubonise. Isakhiwo salesi sahluko sikhohlisa ngobuhlakani ngokubukeka.

Dan 11:28 Uyobuyela ezweni lakhe nengcebo enkulu; uyoba nobutha enhliziyweni yakhe ngesivumelwano esingcwele, futhi uyokwenza ngokumelene nalo, bese ubuyela ezweni lakubo.

28a-  Uyobuyela ezweni lakubo nengcebo enkulu

 Ebhekene nengcebo ethathwe kwabaseGibhithe, i-Antiyoko 4 ibuyela e-Antiyokiya, ishiya uPtolemy 6 ambeke njengenkosi phezu kwengxenye yeGibhithe elinqotshiwe. Kodwa lokhu kunqoba kwesigamu kuyayicasula inkosi enganelisekile.

28b-  Ukucasuka inkosi eyahlangana nakho kwenza amaJuda izisulu zolaka lwayo. Futhi, ngokuvakashela ikhaya labo, uyobakhiphela enye yale ntukuthelo, kodwa ngeke ashwelezwe.             

Dan 11:29 Ngesikhathi esimisiwe uyophinde ahlasele eningizimu; kodwa kulokhu kokugcina izinto aziyikwenzeka njengakuqala.

29a-  Singena onyakeni wenhlekelele enkulu.

 Ngo- 168, u-Antiochos wezwa ukuthi abashana bakhe base bephinde babuyisana naye, uPtolemy 6 wenza ukuthula nomfowabo uPtolemy 8. Amazwe aseGibhithe ayenqotshiwe abuyela ekamu laseGibhithe. Ngakho-ke uqala futhi umkhankaso wokulwa nabashana bakhe, ezimisele ukuqeda konke ukumelana, kodwa...

Dan 11:30 Imikhumbi yaseKitimi iyakufika kuye; edangele, uzobuyela emuva. Khona-ke, ethukuthelele umfelandawonye ongcwele, ngeke ahlale engenzi lutho; lapho ebuya, uyobheka labo abashiye isivumelwano esingcwele.

30a-  Imikhumbi yaseKitimi iyofika imelane naye

 Ngakho uMoya ubiza imikhumbi yamaRoma esekelwe esiqhingini samanje saseKhupro. Ukusuka lapho balawula abantu basoLwandle iMedithera nabantu abasogwini lwase-Asia. Ngemuva kukayise u-Antiochos 3 ubhekene ne-veto yamaRoma. Ubhekene nehlazo elizomthukuthelisa. Isikhulu esingumRoma uPopilius Laenas sidweba isiyingi phansi esizungeze izinyawo zakhe futhi simyala ukuba angasishiyi ngaphandle uma enquma ukulwa neRoma noma ukuyilalela. U-Antiochos, owayethunjiwe, usifundile isifundo esinikezwe uyise futhi kumele alahle ukunqoba kwakhe iGibhithe, ebekwe ngaphansi kombuso wamaRoma. Kulo mongo wentukuthelo evuthayo, ufunda ukuthi amaJuda, ekholelwa ukuthi afile, ayajabula futhi ajabule. Bazofunda kabuhlungu ukuthi usaphila.

Dan 11:31 amabutho ayofika ngomyalo wakhe; bayakungcolisa indlu engcwele, inqaba, baqede umnikelo waphakade , bamise okunengekayo komchithi.

31a-  Leli vesi liqinisekisa amaqiniso alandiswa ekulandiseni kwe-apocrypha kweyoku-1 Macc.1:43-44-45: Khona-ke inkosi u-Antiochus yabhalela wonke umbuso wayo, ukuze bonke babe yisizwe esisodwa, nokuthi yilowo nalowo ashiye umthetho wakhe. Zonke izizwe zawuvuma lomyalo wenkosi u-Antiochus, futhi abaningi kwa-Israyeli bavuma lobugqila, bahlabela izithixo, baphula (bangcolisa) iSabatha. Kule ncazelo sithola ukulingwa uDaniyeli nabangane bakhe abathathu eBabiloni. Futhi uNkulunkulu wethula kithi kweyoku-1 Maccabees, incazelo yalokho okuyoba inhlekelele enkulu yokugcina thina esiphilayo kuKristu okuyodingeka sibhekane nayo ngaphambi nje kokubuya ngenkazimulo kaJesu Kristu. Phakathi kwesikhathi sethu nesamaJuda aseMaccabean, enye inhlekelele enkulu yabangela ukuba abangcwele bakaJesu Kristu bafe iminyaka engu-120.

31  Bayongcolisa indlu engcwele, inqaba, baqede umnikelo waphakade , bamise isinengiso somchithi.

 Lezi zenzo zizoqinisekiswa kulobu bufakazi obungokomlando obaphawulwa isazi-mlando esingumJuda nesiRoma uJosephus. Ukubaluleka kwento kuyakuthethelela, ngakho ake sibheke lobu bufakazi lapho sithola khona imininingwane efana nomthetho wangeSonto wezinsuku zokugcina owamenyezelwa umbuso wendawo yonke owakhiwa abasinde eMpini Yezwe Yesithathu.

Nansi inguqulo yokuqala ye-1 Macc.1:41 kuya ku-64:

1Mak 1:41 Khona-ke inkosi yakhipha umyalo wokuba bonke embusweni wayo babe yisizwe sinye .

1Mak 1:42 wonke umuntu kwakufanele alahle amasiko akhe. Bonke abahedeni bathobela imiyalo yenkosi

1 Mar. 1:43 Kwa-Israyeli abantu abaningi bakwamukela ukumkhonza, bahlabela izithombe, balingcolisa isabatha.

1 AMAKHOSI 1:44 Inkosi yathuma izithunywa eJerusalema nasemizini yakwaJuda ukuba zifeze iziyalezo zayo khona;

1 AMAKHOSI 1:45 ukuba bamise iminikelo yokushiswa yethempeli, imihlatshelo neminikelo yokuphuzwa. Amasabatha nemikhosi kwakufanele kungcoliswe,

1Mak 1:46 ingcolisa ingcwele nakho konke okungcwele,

1Mak 1:47 baphakamisela ama-altare nezindawo zokukhonzela namathempeli ezithombe, behlaba izingulube nezilwane ezingcolile.

1 AMAKHOSI 1:48 Kwakumelwe bashiye amadodana abo engasokile, bazenze inyongo ngakho konke ukungcola nenhlamba.

1Mak 1:49 Ngamafuphi nje, kwakufanele sikhohlwe uMthetho futhi sidebeselele yonke imithetho yawo.

1 AMAKHOSI 1:50 Noma ngubani ongalalelanga izwi lenkosi makabulawe;

1:51 Zase zithunyelwa izincwadi zenkosi embusweni wayo wonke; wamisa ababonisi phezu kwabantu bonke, wayala yonke imizi yakwaJuda ukuba inikele imihlatshelo.

1Mak 1:52 Abaningi kubantu balalela, bonke abashiya umthetho; benza okubi ezweni.

1Mak 1:53 ephoqelela u-Israyeli ukuba a.

1 AMAKHOSI 1:54 Ngosuku lweshumi nanhlanu lwenyanga kaKislewu, ngomnyaka wekhulu namashumi amane nanhlanu, inkosi yamisa amanyala encithakalo e-altare leminikelo yokushiswa, bamisa nama-altare emizini yakwaJuda eseduze.

1 Mak 1:55 bashisa impepho eminyango yezindlu nasezigcawini.

1 kaMak 1:56 Izincwadi zomthetho zadatshulwa, zaphonswa emlilweni, sezitholakele.

1 AMAKHOSI 1:57 Uma kutholwa incwadi yesivumelwano kumuntu, noma umuntu ogcina umthetho kaNkulunkulu, bambulale ngokomthetho wenkosi.

1 AMAKHOSI 1:58 Bajezisa abakwa-Israyeli ababebanjwe behlaselwe inyanga nenyanga emizini yabo,

1Mak 1:59 nangomhla wama-25 wenyanga ngayinye kwakunikelwa imihlatshelo e-altare eliphakeme esikhundleni se-altare leminikelo yokushiswa.

1Mak 1:60 Ngokwalo mthetho babulala abesifazane ababesokiwe abantwana,

1Mak 1:61 abantwana babo belenga ezintanyeni zabo; izihlobo zabo lalabo ababesoka babulawa.

1Mak 1:62 Naphezu kwakho konke lokho, abaningi kwa-Israyeli bahlala bethembekile, benesibindi sokungadli ukudla okungcolile.

1 Mathewu 1:63 Bakhetha ukufa kunokuba bazingcolise ngokudla okuphambene nesivumelwano esingcwele, futhi empeleni babulawa.

1Mak 1:64 Kwakuwuvivinyo olukhulu ku-Israyeli.

 Kule ndaba, ake siphawule amavesi 45 kuya ku-47 aqinisekisa ukumiswa kweminikelo yokuncenga okungapheli kanye nevesi 54 elifakazela ukungcoliswa kwendlu engcwele: inkosi yamisa isinengiso sencithakalo e-altare leminikelo yokushiswa.

Ekuqaleni kwalobu bubi, lokhu kuhlubuka kuka-Israyeli : 1Mak 1:11  Kwakungaleso sikhathi lapho kwavela khona isizukulwane sabantu abaduki kwa-Israyeli esaletha abantu abaningi ngemva kwaso: “Masenze ubuhlobo nezizwe ezisizungezile,” zathi, “ngokuba selokhu sahlukana nazo, maningi amashwa enzeka. kithi .” Amashwa ayesevele ewumphumela wokungathembeki kwabo kuNkulunkulu futhi ayezozilethela amashwa amaningi nakakhulu ngesimo sabo sengqondo sokuhlubuka.

 Kulenhlekelele enyantisa igazi, ukubusa kwamaGreki kwaluthethelela kahle uphawu lwayo lwesono olutholakala yonke indawo ethusi lomfanekiso kaDan.2; ingwe enamabala kaDan.7; lembuzi enukayo kaDan.8. Kodwa kusadingeka kuqashelwe umniningwane owodwa. Umuntu ophethe umsebenzi wokujezisa owathunyelwa u-Antiyokos 4 eJerusalema e-168 ubizwa ngokuthi u-Apollonius, futhi leli gama lesiGrikhi elisho ngesiFulentshi elithi "umbhubhisi" lizokhethwa nguMoya ukulahla ku-Apo.9: 11, ukusetshenziswa okubhubhisayo. yeBhayibheli Elingcwele ngobuKristu bamanga, bezinsuku zokugcina zamaProthestani; noma, bona kanye abayohlela inhlekelele enkulu yokugcina . U-Apolonius wafika eJerusalema namasosha angu-22,000 futhi ngosuku lweSabatha , phakathi nokuvukela okumangalisayo komphakathi, wabulala zonke izibukeli zamaJuda. Bangcolisa iSabatha ngalenzalo eyihlazo, futhi uNkulunkulu wayala ukuba babulawe. Futhi ukuthukuthela kwakhe akupheli ngoba ngemuva kwaleli qiniso elichitha igazi kuyalelwa ukuguquguquka kwamaJuda. AmaGerontes ase -Athene, isithunywa senkosi, aphoqelela bonke abantu ukuguqulwa kokukhulekela nokuziphatha kwamaGrike eJerusalema njengaseSamariya . Khona -ke ithempeli laseJerusalema lanikezelwa kuZeus wase-Olympia nalelo laseNtabeni iGerizimu kuZeyusi owayenomoya wokungenisa izihambi. Kanjalo sibona uNkulunkulu esusa isivikelo sakhe ethempelini lakhe siqu, eJerusalema, naso sonke isizwe. Umuzi ongcwele ugcwele intukuthelo, ngayinye inengeka kakhulu kuneyokugcina. Kodwa kwakusebenza intando kaNkulunkulu kuphela, kwaba kukhulu ukuxega kokuziphatha nenkolo ngemva kwesixwayiso esasimelelwa ukudingiselwa eBabiloni.

Dan 11:32 Uyokhohlisa amambuka esivumelwaneni nge. Kodwa labo abamaziyo uNkulunkulu wabo bazaqina,

32a-  Uyoyenga amambuka ombimbi ngokuthopha

 Lokhu kucaciswa kuqinisekisa ukuthi isijeziso saphezulu sasifaneleka futhi sasifanelekile. Ezindaweni ezingcwele, ukungcoliswa kwase kuwumkhuba.

32  Kodwa labo abamaziyo uNkulunkulu wabo bazaqina,

 Kule nhlekelele, amakholwa aqotho nafanelekayo azihlukanisa ngokwethembeka kwawo futhi akhetha ukufa njengabafel’ ukholo kunokuba alahle ukuhlonipha umdali uNkulunkulu nemithetho yakhe engcwele.

 Nakulokhu futhi, ekufundweni kwesibili, lokhu okuhlangenwe nakho okuchitha igazi kwezinsuku eziyi-1090 zangempela kufana nezimo zombuso wobupapa wezinsuku eziyi-1260 ezaprofethwa zilandelana ngezindlela ezahlukene kuDan.7:25, 12:7 kanye nesAm. 11:2-3; 13:5.

Ukubheka emuva ezenzakalweni zamanje kumongo wasendulo

Ukuze ngikuqonde kahle okwenzekayo, ngizothatha isithombe somthwebuli othwebula ngekhamera isigameko abesilandela eduze. Kuleli qophelo uyahlehlisa ngenkathi ethola ukuphakama futhi inkambu ebukiwe iyanda kakhulu. Ukuze kuthi lapho kusetshenziswa emlandweni wenkolo, ukugqolozela kukaMoya kwengamele wonke umlando wenkolo yobuKristu, kusukela ekuqaleni kwawo okuncane, amahora awo okuhlupheka, isikhathi sabafel’ ukholo, kuze kube sekugcineni kwawo okukhazimulayo okuphawulwa ukubuya koMsindisi olindelwe.

Dan 11:33 abahlakaniphe kakhulu phakathi kwabo bayofundisa abaningi. Kukhona abayonqotshwa isikhashana inkemba nelangabi, ekuthunjweni nasekuphangweni.

33a-  nabahlakaniphileyo phakathi kwabo bayakufundisa isixuku

 Abaphostoli bakaJesu Kristu, kanye noPawulu waseTarsu esibakweleta izincwadi ezingu-14 zesivumelwano esisha. Lo myalelo omusha wenkolo unegama elithi “iVangeli” noma, Izindaba Ezinhle zensindiso ezinikezwa ngomusa waphezulu kwabakhethiweyo. Ngale ndlela, uMoya usiyisa phambili ngesikhathi futhi okuhlosiwe okusha okuhloliwe kuba ukholo lobuKristu.

33b-  Bakhona abayonqotshwa okwesikhathi inkemba nelangabi, ekuthunjweni nasekuphangweni.

 Isikhathi wathi uMoya ngengelosi futhi lesi sikhathi kuyoba 1260 eside iminyaka waprofetha kodwa ngaphansi kwababusi abathile baseRoma Caligula, uNero, Domitian kanye Diocletian ukuba umKristu kwakusho ukufa njengomfel' ukholo. KusAmb.13:10, uMoya ukhumbula izikhathi zokucindezelwa kwamaRoma opapa, uthi: Uma umuntu eholela ekuthunjweni, naye uyakuya ekuthunjweni; uma umuntu ebulala ngenkemba, naye uyakubulawa ngenkemba. Lokhu kungukuqinisela nokukholwa kwabangcwele .

Dan 11:34 Ngesikhathi behluleka, bayosizwa kancane, futhi abaningi bayohlanganyela nabo ekuzenziseni.

34a-  Ngempela kungalesi sikhathi sokubusa okunonya kobupapa lapho kwavela khona usizo lwabazenzisi baleli vesi. Ukukhonjwa kwabo kusekelwe ekungahloniphi kwabo izindinganiso nemiyalo eyafundiswa uJesu Kristu, futhi kulokhu kule nkathi okuhlosiwe, ukwenqatshelwa kokubulawa ngenkemba. Ngokubukeza kabusha umlando, ungabe usuqonda ukuthi inhlangano ebanzi yobuProthestani kusukela ekhulwini le-15 kuze kube sesikhathini sethu yahlulelwa njengobuzenzisi uMahluleli olungile uJesu Kristu. Ngakho-ke ukushiywa kwabo ngokuphelele kusukela ngo-1843 kuyoba lula ukukuqonda nokwamukela.

UDan 11:35 Abanye kwabahlakaniphileyo bazakhubeka ukuze bahlanjululwe, bahlanjululwe, benziwe mhlophe, kuze kube yisikhathi sokuphela, ngoba kakuyikufika isikhathi esimisiweyo.

35Abanye  kwabahlakaniphileyo bayakuwa, ukuze bahlanjululwe, bahlanzwe, benziwe mhlophe, kuze kube yisikhathi sokuphela.

 Uma sibheka lesi sitatimende, izinga lempilo yobuKristu liwukuvivinywa nokukhethwa , ngokukwazi ukubekezela nokushushiswa kuze kube sekupheleni kwezwe. Ngale ndlela, umuntu wanamuhla ojwayele ukuthula nokubekezelelana akasaqondi lutho. Akakuboni ukuphila kwakhe kule miyalezo. Kungakho izincazelo zizonikezwa ngale ndaba kuSamb.7 no 9:5-10. Inkathi ende yokuthula okungokwenkolo yeminyaka eyi-150 yangempela, noma “izinyanga ezinhlanu zesiprofetho”, yahlelwa uNkulunkulu, kodwa kusukela ngo-1995 lesi sikhathi sesiphelile futhi izimpi zenkolo seziphinde zaqala. I-Islam ibulala eFrance nakwezinye izindawo emhlabeni jikelele; futhi isenzo sawo sihloselwe ukuqina size sithungele wonke umhlaba.

35b-  ngoba iyofika kuphela ngesikhathi esimisiwe

 Lesi siphetho kuzoba esomhlaba futhi ingelosi isitshela ukuthi akukho phawu lokuthula noma impi oluvumela noma ngubani ukuthi alubone luyeza. Kuncike esicini esisodwa: “ isikhathi ” sikaNkulunkulu, ukuphela kweminyaka engu-6000 enikelwe ekukhetheni kwakhe abakhethiweyo basemhlabeni. Futhi kungenxa yokuthi singaphansi kweminyaka eyishumi kusukela kuleli gama lapho uNkulunkulu esinike umusa wokwazi usuku: March 20 wentwasahlobo eyandulela u-April 3, 2030, okungukuthi, eminyakeni eyizi-2000 kamuva ukufa kukaKristu okuhlawulelayo. Uyobonakala enamandla futhi enqobile ukuze asindise abakhethiweyo bakhe futhi abhubhise abahlamuki abangababulali ababehlose ukubabulala.

Umbuso wobupapa wamaKatolika weRoma “YobuKristu: Umshushisi omkhulu womlando wenkolo wezwe laseNtshonalanga.

Kukuye lapho imodeli ye-Antiochos 4 kufanele isihole. Uhlobo lulungiselele isifaniso salo futhi singathini ngalokhu kuqhathanisa? Ngokuqinisekile ngezinga elimangalisayo, umshushisi ongumGreki wasebenza izinsuku ezingu-1090 zangempela, kodwa ubupapa buzovutha cishe iminyaka eyi-1260 yangempela, ngaleyo ndlela idlula zonke izinhlobo zomlando.

Dan 11:36 Inkosi iyakwenza ekuthandayo; iyoziphakamisa, iyozikhazimulisa phezu kwabo bonke onkulunkulu, futhi iyosho izinto ezimangalisayo ngokumelene noNkulunkulu wawonkulunkulu; liyakuphumelela kuze kuphele ulaka, ngokuba lokho okumisiwe kuyakufezwa.

36a-  Amagama aleli vesi ahlala engaqondakali futhi asengaguqulelwa enkosini yamaGreki kanye nenkosi engupapa waseRoma. Isakhiwo esembulayo sesiprofetho kumelwe sifihlwe ngokucophelela kubafundi abakha phezulu. Umniningwane omncane nokho uveza okuhloswe ngupapa; ukunemba: ngoba lokho okunqunyiwe kuyofezeka. Lesi sicaphuno sihambisana noDan.9:26: Emva kwamasonto angamashumi ayisithupha nambili uyakunqunywa ogcotshiweyo, angabi nalutho. Abantu bombusi ozayo bayochitha umuzi nendlu engcwele , futhi ukuphela kwabo kuyofika njengozamcolo; Kunqunywa ukuthi incithakalo (noma incithakalo) iyohlala kuze kube sekupheleni kwempi .

Dan 11:37 Akayikubheka onkulunkulu bawoyise, nonkulunkulu othanda abesifazane; akayikuba nandaba nanoma yimuphi unkulunkulu, ngokuba uyozikhazimulisa ngaphezu kwabo bonke.

37a-  Angeke ahloniphe onkulunkulu bawoyise

 Nansi imininingwane encane ecacisa ubuhlakani bethu. Lapha sinobufakazi obusemthethweni bokuthi inkosi eqondiswe ngamazwi ayo angeke kube yi-Antiyokhos 4 eyayihlonipha onkulunkulu boyise futhi phakathi kwabo omkhulu kunabo bonke, uZeus unkulunkulu wonkulunkulu base-Olympus eyanikela kuye ithempeli lamaJuda eJerusalema. Ngaleyo ndlela sithola ubufakazi obungenakuphikwa bokuthi inkosi ehlosiwe ingumbuso wamapapa waseRoma wenkathi yobuKristu. Kusukela manje kuqhubeke, wonke amazwi embulwa ngakho-ke ayothinta le nkosi ehlukile kuDan . Ngiyanezela, lenkosi echithayo noma echithayo Dan.9:27. "Izigaba zamarokhethi" zonke zisekela ikhanda yendoda engupapa , encane futhi ekhukhumele ebekwe phezulu ekubuseni.

 Ingabe iRoma Lobupapa lalibahlonipha onkulunkulu boyise? Ngokusemthethweni cha, ngoba ukuguqukela kwakhe ebuKristwini kwamholela ekubeni alahle amagama onkulunkulu bamaRoma abangamaqaba. Nokho, wazigcina izindlela nezindlela zokukhulekela kwazo: izithombe ezibaziweyo, ezibaziweyo noma ezibunjiweyo abakhulekeli bakhe abaguqa phambi kwazo ukuze bathandaze. Ukuze kulondolozwe lokhu kuziphatha okulahlwa uNkulunkulu kuyo yonke imithetho yakhe, wenza iBhayibheli lingafinyeleleki kubantu abavamile futhi wasusa owesibili emiyalweni eyishumi kaNkulunkulu ophilayo ngoba uyawenqabela lo mkhuba futhi wembula isijeziso esihlelelwe izeqamthetho. Ubani ongafuna ukufihla isijeziso esisitholile uma kungeyena udeveli? Ngakho-ke ubuntu bombuso wobupapa buwela ebhokisini lencazelo ehlongozwayo kuleli vesi.

37b-  noma ubunkulunkulu obuthokozisa abafazi

 Kungokucabanga ngenkolo yobuqaba yamaRoma eyalahlwa ubupapa lapho uMoya kaNkulunkulu uvusa lesi sihloko esiwutwayi. Ngoba wafulathela ifa lakhe lobulili elidlulele ukuze abonise izindinganiso zobungcwele. Lo nkulunkulu ophakanyisiwe nguPriapus, i-phallus yesilisa ehlonishwa njengonkulunkulu obaba besonto lamaqaba baseRoma. Kwakuseyifa lesono samaGreki. Futhi ukuze agqashule naleli fa lobulili, uvikela ngokweqile ukuhlanzeka kwenyama nomoya.